영성, 몸-마음, 젠더, 생태, 평화 Scapbook: The Oxford Handbook of Japanese Philosophy by Bret W. Davis PDF | PDF | Japanese Philosophy

2022/07/11

The Oxford Handbook of Japanese Philosophy by Bret W. Davis PDF | PDF | Japanese Philosophy | Shintoism

C󰁯󰁮󰁴󰁥󰁮󰁴󰁳

Preace

Contributors

xv Introduction: What Is Japanese Philosophy?󰀱B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳

PART I SHINTŌ AND THE SYNTHETIC NATUREOF JAPANESE PHILOSOPHICAL THOUGHT

󰀱 Prince Shōtoku’s

Constitution

and the Synthetic Nature of Japaneseought󰀸󰀳T󰁨󰁯󰁭󰁡󰁳 P. K󰁡󰁳󰁵󰁬󰁩󰁳 󰀲 Philosophical Implications of Shintō󰀹󰀷I󰁷󰁡󰁳󰁡󰁷󰁡 T󰁯󰁭󰁯󰁫󰁯 󰀳 National Learning: Poetic Emotionalism and Nostalgic Nationalism󰀱󰀱󰀱P󰁥󰁴󰁥󰁲 F󰁬󰁵󰁥󰁣󰁫󰁩󰁧󰁥󰁲

PART II PHILOSOPHIES OF JAPANESEBUDDHISM

󰀴 Saichō’s Tendai: In the Middle of Form and Emptiness󰀱󰀲󰀹P󰁡󰁵󰁬 L. S󰁷󰁡󰁮󰁳󰁯󰁮 󰁡󰁮󰁤 B󰁲󰁯󰁯󰁫 Z󰁩󰁰󰁯󰁲󰁹󰁮 󰀵 Kūkai’s Shingon: Embodiment of Emptiness󰀱󰀴󰀵J󰁯󰁨󰁮 W. M. K󰁲󰁵󰁭󰁭󰁥󰁬 󰀶 Philosophical Dimensions of Shinran’s Pure Land Buddhist Path󰀱󰀵󰀹D󰁥󰁮󰁮󰁩󰁳 H󰁩󰁲󰁯󰁴󰁡 󰀷 Modern Pure Land inkers: Kiyozawa Manshi and Soga Ryōjin󰀱󰀸󰀱M󰁡󰁲󰁫 U󰁮󰁮󰁯

viii 󰁃󰁯󰁮󰁴󰁥󰁮󰁴󰁳

󰀸 e Philosophy of Zen Master Dōgen: Egoless Perspectivism󰀲󰀰󰀱B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳 󰀹 Dōgen on the Language of Creative Textual Hermeneutics󰀲󰀱󰀵S󰁴󰁥󰁶󰁥󰁮 H󰁥󰁩󰁮󰁥 󰀱󰀰 Rinzai Zen Kōan Training: Philosophical Intersections󰀲󰀳󰀱V󰁩󰁣󰁴󰁯󰁲 S󰅍󰁧󰁥󰁮 H󰁯󰁲󰁩 󰀱󰀱 Modern Zen inkers: D. T. Suzuki, Hisamatsu Shin’ichi, andMasao Abe󰀲󰀴󰀷M󰁯󰁲󰁩 T󰁥󰁴󰁳󰁵󰁲󰅍 (󰁴󰁲󰁡󰁮󰁳. B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳), M󰁩󰁮󰁯󰁢󰁥 H󰁩󰁴󰁯󰁳󰁨󰁩(󰁴󰁲󰁡󰁮󰁳. B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳), 󰁡󰁮󰁤 S󰁴󰁥󰁶󰁥󰁮 H󰁥󰁩󰁮󰁥

PART III PHILOSOPHIES OF JAPANESECONFUCIANISM AND BUSHIDŌ

󰀱󰀲 Japanese Neo-Confucian Philosophy󰀲󰀷󰀳J󰁯󰁨󰁮 A. T󰁵󰁣󰁫󰁥󰁲 󰀱󰀳 Ancient Learning: e Japanese Revival of Classical Confucianism󰀲󰀹󰀱J󰁯󰁨󰁮 A. T󰁵󰁣󰁫󰁥󰁲 󰀱󰀴

Bushidō

and Philosophy: Parting the Clouds, Seeking the Way󰀳󰀰󰀷C󰁨󰁲󰁩󰁳 G󰁯󰁴󰁯-J󰁯󰁮󰁥󰁳

PART IV MODERN JAPANESE PHILOSOPHIES

󰀱󰀵 e Japanese Encounter with and Appropriation of WesternPhilosophy󰀳󰀳󰀳J󰁯󰁨󰁮 C. M󰁡󰁲󰁡󰁬󰁤󰁯

THE KYOTO SCHOOL

󰀱󰀶 e Kyoto School: Transformations Over ree Generations󰀳󰀶󰀷Ō󰁨󰁡󰁳󰁨󰁩 R󰁹󰅍󰁳󰁵󰁫󰁥 󰁡󰁮󰁤 A󰁫󰁩󰁴󰁯󰁭󰁩 K󰁡󰁴󰁳󰁵󰁹󰁡 (󰁴󰁲󰁡󰁮󰁳. B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳) 󰀱󰀷 e Development of Nishida Kitarō’s Philosophy: Pure Experience,Place, Action-Intuition󰀳󰀸󰀹F󰁵󰁪󰁩󰁴󰁡 M󰁡󰁳󰁡󰁫󰁡󰁴󰁳󰁵 (󰁴󰁲󰁡󰁮󰁳. B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳)

󰁃󰁯󰁮󰁴󰁥󰁮󰁴󰁳 ix

󰀱󰀸 Nishida Kitarō’s Philosophy: Self, World, and the NothingnessUnderlying Distinctions󰀴󰀱󰀷J󰁯󰁨󰁮 C. M󰁡󰁲󰁡󰁬󰁤󰁯 󰀱󰀹 e Place of God in the Philosophy of Tanabe Hajime󰀴󰀳󰀱J󰁡󰁭󰁥󰁳 W. H󰁥󰁩󰁳󰁩󰁧 󰀲󰀰 Miki Kiyoshi: Marxism, Humanism, and the Power of Imagination󰀴󰀴󰀷M󰁥󰁬󰁩󰁳󰁳󰁡 A󰁮󰁮󰁥-M󰁡󰁲󰁩󰁥 C󰁵󰁲󰁬󰁥󰁹 󰀲󰀱 Nishitani Keiji: Practicing Philosophy as a Matter of Life and Death󰀴󰀶󰀵G󰁲󰁡󰁨󰁡󰁭 P󰁡󰁲󰁫󰁥󰁳 󰀲󰀲 Ueda Shizuteru: e Self at Is Not a Self in a Twofold World󰀴󰀸󰀵S󰁴󰁥󰁦󰁦󰁥󰁮 D󰃶󰁬󰁬

OTHER MODERN JAPANESE PHILOSOPHIES

󰀲󰀳 Watsuji Tetsurō: e Mutuality of Climate and Culture and an Ethicsof Betweenness󰀵󰀰󰀳E󰁲󰁩󰁮 M󰁣C󰁡󰁲󰁴󰁨󰁹 󰀲󰀴 Kuki Shūzō: A Phenomenology of Fate and Chance and anAesthetics of the Floating World󰀵󰀲󰀳G󰁲󰁡󰁨󰁡󰁭 M󰁡󰁹󰁥󰁤󰁡 󰀲󰀵 Comparative Philosophy in Japan: Nakamura Hajime and IzutsuToshihiko󰀵󰀴󰀳J󰁯󰁨󰁮 W. M. K󰁲󰁵󰁭󰁭󰁥󰁬 󰀲󰀶 Japanese Christian Philosophies󰀵󰀶󰀳T󰁥󰁲󰁡󰁯 K󰁡󰁺󰁵󰁹󰁯󰁳󰁨󰁩 󰀲󰀷 Yuasa Yasuo’s Philosophy of Self-Cultivation: A eoryof Embodiment󰀵󰀷󰀵S󰁨󰁩󰁧󰁥󰁮󰁯󰁲󰁩 N󰁡󰁧󰁡󰁴󰁯󰁭󰁯 󰀲󰀸 Postwar Japanese Political Philosophy: Marxism, Liberalism, and theQuest for Autonomy󰀵󰀹󰀱R󰁩󰁫󰁫󰁩 K󰁥󰁲󰁳󰁴󰁥󰁮

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x 󰁃󰁯󰁮󰁴󰁥󰁮󰁴󰁳

󰀲󰀹 Raichō: Zen and the Female Body in the Development of JapaneseFeminist Philosophy󰀶󰀱󰀳M󰁩󰁣󰁨󰁩󰁫󰁯 Y󰁵󰁳󰁡 󰁡󰁮󰁤 L󰁥󰁡󰁨 K󰁡󰁬󰁭󰁡󰁮󰁳󰁯󰁮 󰀳󰀰 Japanese Phenomenology󰀶󰀳󰀱T󰁡󰁮󰁩 T󰅍󰁲󰁵 󰀳󰀱 e Komaba Quartet: A Landscape of Japanese Philosophy in the󰀱󰀹󰀷󰀰s󰀶󰀴󰀹K󰁯󰁢󰁡󰁹󰁡󰁳󰁨󰁩 Y󰁡󰁳󰁵󰁯

PART V PERVASIVE TOPICS IN JAPANESEPHILOSOPHICAL THOUGHT

󰀳󰀲 Philosophical Implications of the Japanese Language󰀶󰀶󰀵R󰁯󰁬󰁦 E󰁬󰁢󰁥󰁲󰁦󰁥󰁬󰁤 (󰁴󰁲󰁡󰁮󰁳. B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳) 󰀳󰀳 Natural Freedom: Human/Nature Nondualism in Zen and Japaneseought󰀶󰀸󰀵B󰁲󰁥󰁴 W. D󰁡󰁶󰁩󰁳 󰀳󰀴 Japanese Ethics󰀷󰀱󰀹R󰁯󰁢󰁥󰁲󰁴 E. C󰁡󰁲󰁴󰁥󰁲 󰀳󰀵 Japanese (and Ainu) Aesthetics and Philosophy of Art󰀷󰀳󰀵M󰁡󰁲󰁡 M󰁩󰁬󰁬󰁥󰁲 󰁡󰁮󰁤 Y󰁡󰁭󰁡󰁳󰁡󰁫󰁩 K󰅍󰁪󰁩 󰀳󰀶 e Controversial Cultural Identity of Japanese Philosophy󰀷󰀵󰀵Y󰁯󰁫󰁯 A󰁲󰁩󰁳󰁡󰁫󰁡

Index

󰀷󰀸󰀱

P󰁲󰁥󰁦󰁡󰁣󰁥

W󰁨󰁥󰁮 Peter Ohlin of Oxford University Press ﬁrst approached me in 󰀲󰀰󰀱󰀱 aboutsubmitting a proposal for this

Handbook o Japanese Philosophy

, my ﬁrst thought wasthat it was indeed high time for such a volume to be produced. e timing was espe-cially fortuitous, given the impending publication of

Japanese Philosophy: A Sourcebook

(󰀲󰀰󰀱󰀱), edited by James Heisig, omas Kasulis, and John Maraldo, which would for theﬁrst time make accessible in a single volume a wide selection of key texts in translationfrom the entire history of philosophical thinking in Japan. In the belatedly burgeoningﬁeld of Japanese philosophy, what was called for next, it seemed to me, was a

Handbook

that would, in eﬀect, complement the

Sourcebook

. at is to say, what was called for wasa collection of interpretive elucidations and critical engagements with a selection of themost important topics, ﬁgures, schools, and texts from the entire history of philosoph-ical thinking in Japan.My second thought, however, was how daunting the task of producing such a

Handbook

would be. As I began to envision the range of material that would need tobe covered and to dra a table of contents, I quickly realized that the project could bedone properly only if I were able to assemble a veritable “dream team” of contributors.In the end, aer just a bit of groveling and arm twisting, almost every one of the scholarsI contacted on account of their unparalleled expertise and acumen graciously agreedto collaborate. Although I regret not having been able to include in this project a fewother established and upcoming scholars, I am very grateful to those who contributedfor carving time out in their busy schedules and for their willingness to work closelywith me on what has, I think, turned out to be a remarkably coherent and comprehen-sive volume. ey proved willing to write not just outstanding articles that could eachbe savored independently but, moreover, articles that were contentiously composed aschapters with the vision of the volume as a whole in mind.Japanese philosophy is now a ﬂourishing ﬁeld, with thriving societies, conferences,and journals dedicated to it in North America and Europe as well as in Japan—not tomention an ever-growing library of translations, books, and articles. However, it is still arelative newcomer on the academic landscape. In particular, aer having long been con-ﬁned to ﬁelds such as Asian Studies and Religious Studies, it is still ﬁnding its legs in theﬁeld of Philosophy. Accordingly, it seemed exigent to begin this

Handbook

with an ex-tensive introductory chapter that addresses head-on the many complex and controver-sial issues enfolded in the deceptively simple question, “What is Japanese Philosophy?”One of the main questions addressed in the Introduction is that of the semanticand historical range of “Japanese philosophy.” Of course, the material presented in the

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