Showing posts with label Thoreau. Show all posts
Showing posts with label Thoreau. Show all posts

2023/02/11

A Room with a View - Wikipedia

A Room with a View - Wikipedia


A Room with a View

From Wikipedia, the free encyclopedia
A Room with a View
A Room with a View.jpg
Cover of Penguin Essentials edition (2011)
AuthorE. M. Forster
CountryUnited Kingdom
LanguageEnglish
GenreNovel
PublisherEdward Arnold
Publication date
1908
Media typePrint (hardcover)
Pages321

A Room with a View is a 1908 novel by English writer E. M. Forster, about a young woman in the restrained culture of Edwardian era England. Set in Italy and England, the story is both a romance and a humorous critique of English society at the beginning of the 20th century. Merchant Ivory produced an award-winning film adaptation in 1985.

The Modern Library ranked A Room with a View 79th on its list of the 100 best English-language novels of the 20th century (1998).

Plot summary[edit]

Part one[edit]

The novel is set in the early 1900s as upper-middle-class English women are beginning to lead more independent, adventurous lives. In the first part, Miss Lucy Honeychurch is touring Italy with her overly-fussy spinster cousin and chaperone, Miss Charlotte Bartlett. The novel opens in Florence with the women complaining about their rooms at the Pensione Bertolini. They were promised rooms with a view of the River Arno but instead have ones overlooking a drab courtyard. Another guest, Mr Emerson, interrupts their "peevish wrangling" by spontaneously offering to swap rooms. He and his son, George, both have rooms with views of the Arno, and he argues, "Women like looking at a view; men don’t." Charlotte rejects the offer, partly because she looks down on the Emersons' unconventional behaviour and because she fears it would place them under an "unseemly obligation". However, another guest, Mr Beebe, an Anglican clergyman, persuades Charlotte to accept the offer; Charlotte suggests that the Emersons are socialists.

The following day, Lucy spends a "long morning" in the Basilica of Santa Croce, accompanied by Miss Eleanor Lavish, a novelist who promises to lead her on an adventure. Lavish confiscates Lucy's Baedeker guidebook, proclaiming she will show Lucy the "true Italy". On the way to Santa Croce, the two take a wrong turn and get lost. After drifting for hours through various streets and piazzas, they eventually make it to the square in front of the church, only for Lavish (who still has Lucy's Baedeker) to abandon the younger woman to pursue an old acquaintance.[1]

Inside the church, Lucy runs into the Emersons. Although the other visitors find Mr. Emerson's behavior somewhat unrefined, Lucy discovers she likes them both; she repeatedly encounters them in Florence. While touring Piazza della Signoria, Lucy and George Emerson separately witness a murder. Overcome by its gruesomeness, Lucy faints and is aided by George. Recovered, she asks him to retrieve the photographs she dropped near the murder scene. George finds them, but as they are covered in blood, he throws them into the river before telling Lucy; Lucy observes how boyish George is. As they stop by the River Arno before returning to the pensione, they engage in a personal conversation.

Lucy decides to avoid George, partly because she is confused by her feelings, and also to placate Charlotte who grows wary of the eccentric Emersons. She overheard Mr Eager, a clergyman, saying that Mr Emerson, "murdered his wife in the sight of God".

Later in the week, Mr Beebe, Mr Eager, the Emersons, Miss Lavish, Charlotte, and Lucy go on a day trip to Fiesole, a scenic area above Florence, driven in two carriages by Italian drivers. One driver is permitted to have a pretty girl he claims is his sister sit next to him on the box seat. When he kisses her, Mr Eager promptly orders her to leave. In the other carriage, Mr Emerson remarks how it is defeat rather than victory to part two people in love.

On a hillside, Lucy abandons Miss Lavish and Miss Bartlett to their gossip and goes searching for Mr Beebe. Misunderstanding Lucy's awkward Italian, the driver leads her to where George is admiring the view. Overcome by Lucy's beauty amongst a field of violets, he takes her in his arms and kisses her. However, they are interrupted by Charlotte, who is shocked and upset but mostly is ruffled by her own failure as a chaperone. Lucy promises Charlotte that she will say nothing to her mother about the "insult" George has paid her. The two women leave for Rome the next day before Lucy can say goodbye to George.

Part two[edit]

In Rome, Lucy spends time with Cecil Vyse, whom she knew in England. Cecil twice proposes to Lucy in Italy; she rejects him both times. As Part Two begins, Lucy has returned to Surrey, England, to her family home, Windy Corner. Cecil proposes yet again and this time she accepts. Cecil is a sophisticated London aesthete whose rank and class make him a desirable match, despite his despising country society; he is a rather comic figure who is snobbish and gives himself pretentious airs.

The vicar, Mr Beebe, announces that a local villa has been leased; the new tenants are the Emersons, who, after a chance meeting with Cecil in London, learned about the villa being available. Cecil enticed them to come to the village as a comeuppance to the villa's landlord, Sir Harry Otway, whom Cecil (who believes himself to be very democratic) thinks is a snob. Lucy is angry with Cecil, as she had tentatively arranged for the elderly Misses Alan, who had also been guests at the Pensione Bertolini, to rent the villa.

Fate takes an ironic turn as Mr Beebe introduces Lucy's brother, Freddy, to the Emersons. Freddy invites George for "a bathe" in a nearby pond in the woods. Freddy, George, and Mr Beebe go there. Freddy and George undress and jump in, eventually convincing Mr. Beebe to join them. The men enjoy themselves, frolicking and splashing in and out of the pond and running through the bushes until Lucy, her mother, and Cecil come upon them, having taken a short-cut through the woods during their walk.

Freddy later invites George to play tennis at Windy Corner. Although Lucy is initially mortified by facing both George and Cecil, she resolves to be gracious. Cecil annoys everyone by pacing around and reading aloud from a light romance novel that contains a scene suspiciously reminiscent of George's kissing Lucy in Fiesole. George catches Lucy alone in the garden and kisses her again. Lucy realises that the novel was written by Miss Lavish (the writer-acquaintance from Florence) and that Charlotte must thus have told her about the kiss.

Furious with Charlotte for betraying her secret, Lucy forces her cousin to watch as she orders George to leave Windy Corner and never return. George argues that Cecil only sees Lucy as an "object for the shelf" and will never love her enough to grant her independence, while George loves her for who she is. Lucy is moved but remains firm. Later that evening, after Cecil again rudely declines to play tennis, Lucy sees Cecil for what he truly is and ends their engagement. She decides to flee to Greece with the two Misses Alan.

Meanwhile, George, unable to bear being around Lucy, is moving his father back to London, unaware Lucy has broken off her engagement. Shortly before Lucy's departure, she accidentally encounters Mr Emerson at Mr Beebe's house. He is unaware that Lucy is no longer engaged, and Lucy is unable to lie to him. With open, honest talk, Mr Emerson, strips away her defences, forcing Lucy to admit she has been in love with George all along. He also mentions how his wife had "gone under"—lost the will to live—because she feared that George's contracting typhoid at the age of 12 was a punishment for his not being baptized. Her fear was the result of a visit by the stern clergyman Mr Eager, and the incident explains Eager's later claim that Mr Emerson had "murdered his wife in the sight of God".

The novel ends in Florence, where George and Lucy have eloped without Mrs Honeychurch's consent. However, Lucy has learned that Charlotte knew that Mr. Emerson was at Mr. Beebe's that fateful day and had not discouraged or prevented her from going in and encountering him. Although Lucy "had alienated Windy Corner, perhaps forever" (although the appendix implies a reconciliation with her family), the story ends with the promise of lifelong love for both her and George.

Appendix[edit]

In some editions, an appendix to the novel is given entitled "A View without a Room", written by Forster in 1958 as to what occurred between Lucy and George after the events of the novel. It is Forster's afterthought of the novel, and he quite clearly states that, "I cannot think where George and Lucy live." They were quite comfortable up until the end of the First World War, with Charlotte Bartlett leaving them all her money in her will, but the war ruined their happiness according to Forster. George became a conscientious objector and lost his government job. He was given non-combatant duties to avoid prison. This left Mrs Honeychurch deeply upset with her son-in-law. Mr Emerson died during the war, shortly after having a confrontation with police over Lucy's playing the music of a German composer, Beethoven, on the piano. Eventually the couple had three children, two girls and a boy, and moved to Carshalton from Highgate to find a home. Despite their wanting to move into Windy Corner after Mrs Honeychurch's death, Freddy sold the house to support his family, as he was "an unsuccessful but prolific doctor".

After the outbreak of the Second World War, George immediately enlisted as he saw the need to stop Hitler and the Nazi regime. He was unfaithful to Lucy during his time at war. Lucy was left homeless after her flat in Watford was bombed and the same happened to her married daughter in Nuneaton. George rose to the rank of corporal but was taken prisoner by the Italians in Africa. Once the fascist government in Italy fell, George returned to Florence. Finding it "in a mess", he was unable to find the Pensione Bertolini, stating, "the View was still there," and that "the room must be there, too, but could not be found." Forster ends by stating that George and Lucy await the Third World War, but with no word on where they live, for even he does not know.

He adds that Cecil served in "Information or whatever the withholding of information was then entitled" during the war, and was able to trick an Alexandria hostess into playing Beethoven's Moonlight Sonata by claiming he was Belgian, not German.

Allusions to other works[edit]

  • Mr Beebe recalls his first encounter with Lucy was hearing her play the first of the two movements of Beethoven's final piano sonata, Opus 111, at a talent show in Tunbridge Wells.
  • While visiting the Emersons Mr Beebe contemplates the numerous books strewn around.
"I fancy they know how to read – a rare accomplishment. What have they got? Byron. Exactly. A Shropshire Lad. Never heard of it. The Way of All Flesh. Never heard of it. Gibbon. Hullo! Dear George reads German. Um – um — SchopenhauerNietzsche, and so we go on. Well, I suppose your generation knows its own business, Honeychurch." [1]
  • Towards the beginning of Part Two, Cecil quotes a few unidentified stanzas ("Come down, O maid, from yonder mountain height", etc.). They are from Tennyson's narrative poem "The Princess".
  • In the Emersons' home, the wardrobe has "Mistrust all enterprises that require new clothes" (a quote from Henry David Thoreau's Walden) painted upon it.
  • In chapter five, after bemoaning the fact that people do not appreciate landscape paintings any more, Mr Eager misquotes William Wordsworth's poem title, "The World Is Too Much With Us", saying "The world is too much for us."
  • Cecil announces his engagement to Lucy with the words: "I promessi sposi" ("the betrothed") – a reference either to the 1856 Ponchielli opera of that name or the Manzoni novel on which it is based.
  • When George is lying on the grass in Part Two, Lucy asks him about the view, and he replies, "My father says the only perfect view is the sky over our heads", prompting Cecil to make a throwaway comment about the works of Dante.
  • Late in the novel, Lucy sings a song from Sir Walter Scott's The Bride of Lammermoor, finishing with the lines 'Vacant heart, and hand, and eye,-/Easy live and quiet die'. Forster also incorporated Donizetti's operatic adaptation of Scott's novel, Lucia di Lammermoor, into the concert scene of his first published novel, Where Angels Fear to Tread. Like A Room with a ViewThe Bride of Lammermoor is centred on a talented but restrained young woman encouraged into an engagement not of her choosing.

Writing[edit]

A Room with a View had a lengthy gestation. By late 1902 Forster was working on a novel set in Italy which he called the 'Lucy novel'. In 1903 and 1904 he pushed it aside to work on other projects. He was still revising it in 1908.[2]

Stage, film, radio, and television adaptations[edit]

The novel was first adapted for the theatre by Richard Cottrell with Lance Severling for the Prospect Theatre Company, and staged at the Albery Theatre on 27 November 1975 by directors Toby Robertson and Timothy West.

Merchant Ivory produced an award-winning film adaptation in 1985 directed by James Ivory and starring Maggie Smith as "Charlotte Bartlett", Helena Bonham Carter as "Lucy Honeychurch", Judi Dench as "Eleanor Lavish", Denholm Elliott as "Mr Emerson", Julian Sands as "George Emerson", Daniel Day-Lewis as "Cecil Vyse" and Simon Callow as "The Reverend Mr Beebe".

BBC Radio 4 produced a four-part radio adaptation written by David Wade and directed by Glyn Dearman (released commercially as part of the BBC Radio Collection) in 1995 starring Sheila Hancock as "Charlotte Bartlett", Cathy Sara as "Lucy Honeychurch", John Moffat as "Mr Emerson", Gary Cady as "George Emerson" and Stephen Moore as "The Reverend Mr Beebe". The production was rebroadcast on BBC7 in June 2007, April 2008, June 2009 and March 2010 and on BBC Radio 4 Extra in August 2012 and March 2017.

In 2006, Andrew Davies announced that he was to adapt A Room with a View for ITV.[3] This was first shown on ITV1 on 4 November 2007. It starred father and son actors Timothy and Rafe Spall as Mr Emerson and George, together with Elaine Cassidy (Lucy Honeychurch), Sophie Thompson (Charlotte Bartlett), Laurence Fox (Cecil Vyse), Sinéad Cusack (Miss Lavish), Timothy West (Mr Eager) and Mark Williams (Reverend Beebe). This adaptation was broadcast in the US on many PBS stations on Sunday 13 April 2008.

A musical version of the novel, directed by Scott Schwartz, opened at San Diego's Old Globe Theatre[4] in previews on March 2, 2012 with opening night March 10, and ran through April 15. Conceived by Marc Acito, the production featured music and lyrics by Jeffrey Stock and additional lyrics by Acito. The cast included Karen Ziemba (Charlotte Bartlett), Ephie Aardema (Lucy Honeychurch), Kyle Harris (George Emerson) and Will Reynolds (Cecil Vyse).

A reworked version of the musical opened at Seattle's 5th Avenue Theatre[5] on April 15, 2014, following two weeks of previews, and ran through May 11. Directed by David Armstrong (director), the show's cast featured Louis Hobson (George Emerson), Laura Griffith (Lucy Honeychurch), Allen Fitzpatrick (Mr. Emerson), Patti Cohenour (Charlotte Bartlett), and Richard Gray (Reverend Beebe).

L.A. Theatre Works recorded an audio adaptation of the novel at UCLA's James Bridges Theater in March 2019.[6] The production featured Julian Sands as Mr. Emerson Sr., Eugene Simon as George Emerson, and Eleanor Tomlinson as Lucy Honeychurch. It is available for streaming online in two parts, Part 1 and Part 2.

In 2020, Kevin Kwan released his novel Sex and Vanity, a contemporary adaptation, in which the characters are well-connected aristocrats, and some are Crazy Rich Asians.

In popular culture[edit]

  • Noël Coward composed the 1928 hit song called "A Room with a View", whose title he acknowledged as coming from Forster's novel.
  • A scene from the film adaptation is viewed by the main characters of the U.S. television show Gilmore Girls in the 2004 episode "A Messenger, Nothing More". Rory tells Lorelai that she wants to show her home movies from her trip to Europe with her grandmother. A clip of Maggie Smith lamenting their lack of views is shown.
  • The first verse of Rage Against the Machine's 1992 song "Know Your Enemy" features the line "As we move into '92/Still in a room without a view".
  • The title of The Divine Comedy's 2005 album Victory for the Comic Muse is taken from a line in the book. The track "Death of a Supernaturalist" from their album Liberation opens with George Emerson's line, "My father says there is only one perfect view, and that's the view of the sky over our heads", followed by Cecil's, "I expect your father has been reading Dante".
  • In the 2007 episode "Branch Wars" of the U.S. television show The Office, the Finer Things Club is seen reading and discussing the book over an English tea party.
  • The film adaptation is discussed by the main characters of the 2011 British romantic drama Weekend.

References[edit]

  1. ^ See the Dover Thrift Edition [New York, 1995], pp. 13–16.
  2. ^ Moffat, Wendy E. M. Forster: A New Life, London: Bloomsbury Publishing, 2010
  3. ^ BBC News (2006): Davies to adapt Room with a View
  4. ^ Playbill.com (2012)
  5. ^ Playbill.com (2014)
  6. ^ L.A. Theatre Works Catalog

External links[edit]

2023/01/27

Self-Care to World-Care: Three Examples | Gudjon Bergmann

Self-Care to World-Care: Three Examples | Gudjon Bergmann


Self-Care to World-Care: Three Examples
JANUARY 2, 2023 BY GUDJON BERGMANN

To influence the world around us, even in minor ways, the real work begins inside and emanates outwards. We don’t need to be perfect to do good deeds in the world, but we must be sincere in our efforts. 

If we are in a continual state of discord (i.e., outraged, negative, demanding, judgmental, spiteful, etc.) while we try to promote bridge-building and common ground, we are bound to fail.

To paraphrase Emerson, 

‘how people act speaks so loudly that we can’t hear what they are saying.’

 For best results, peaceful efforts should come from within, and an alignment of thought, word, and deed is preferable.

From Self-Care to World-Care

Carol Gilligan’s model for moral development shows that human beings generally move from being selfish to being able to care for others in their near environment to, in rare cases, showing genuine care for people they don’t know (here, care is defined as an action, not merely a nice thought).

When we compare her model to others in the same vein—including Piaget, Loevinger, Erikson, Steiner, Beck, Graves, Kohlberg, Peck, Fowler, Wilber, and others—moral growth corresponds with people’s ability to see the world from an ever-increasing number of perspectives and act accordingly; a classification that rhymes with compassion, defined as the sympathetic consciousness of other’s distress together with a desire to alleviate it.

Simply put, moral growth leads to increased compassion and care.

Let’s briefly look at the progression from selfish to care to world-care.

Stage One = Selfish

At stage one, a selfish person can only see the world from his or her point of view. The healthy version of selfishness produces self-care and win-win situations. In contrast, the unhealthy version produces battles and win-lose scenarios, where selfish desires are achieved at other people’s expense. Society has several names for the latter, including narcissism, vanity, egotism, and self-absorption.

Stage Two = Care

At the second stage, care, individuals become generous towards those within their circle of care, including spouses, family, friends, and near-community. A person who has begun caring for another is willing to sacrifice time, energy, and money unselfishly so that another may grow and flourish (M. Scott Peck’s definition of love). The ability to care for others epitomizes the underpinnings of civilized society. Without a tapestry of caring, civilization would collapse into a chaotic every-man-for-himself battlefield.

Stage Three = World-Care

The third stage of development, world-care, is relatively uncommon. It depends on people’s ability to show care (take action) for others they do not know. World-care can start with minor things, such as a genuine willingness to pay taxes for the greater good or reducing personal consumption to curb carbon emissions. However, as empathy grows, people at the stage of world-care will genuinely attempt to care for everyone, often at their own expense.

Expanding the Circle of Care

If individuals want to increase their aptitude for care and compassion, they need to establish self-care and expand their abilities. The most common metaphors are: learn how to swim before you attempt to rescue a drowning person, when pressure falls in an airplane cabin, put the oxygen mask on yourself first and then on your child, you have to earn money before you can give money, and demonstrate love for those who are near you before you attempt to love the entire world.

The underlying principle is always the same. Caring is an ability. How can you care for others if you cannot care for yourself? Expanding the circle of care looks something like this:

Each successive circle denotes an increased ability to care for more and more people. Let’s look at three examples of this behavior: Gandhi, Mother Teresa, and Nelson Mandela.

Gandhi: India’s Great Soul

Mohandas Mahatma Gandhi (1869-1948) was a towering historical figure. He lived his philosophy of nonviolent resistance (satyagraha) to the best of his ability. His approach, which grew into a full-fledged ideology with many specific tenets, was primarily based on acts of self-control, developing peace from within, and standing firm when it came to righteous convictions, never at the expense of others but always at one’s own expense. He preached that satyagrahis should never hate the doer, only resist the action and that no human being was beyond redemption, repeatedly stating that:

“It is easy enough to be friendly to one’s friends. But to befriend the one who regards himself as your enemy is the quintessence of true religion. The other is mere business.”

Gandhi was not beyond reproach as a lawyer, activist, spiritual figure, and politician. Still, looking at his life, one can hardly doubt the sincerity of his convictions nor argue against their effectiveness.

Preparation for South Africa

His road from self-care to world-care began with a spiritual upbringing in India and a legal education in England, both of which became central to his later work. Pride was the seed that flowered into a lifetime of activism. After buying a first-class train ticket via mail, Gandhi was thrown out of his prepaid cabin and off the train merely for being an Indian. That incident so insulted his dignity that he went to work for the civil rights of the Indian community in South Africa. It was there, with inspiration from Thoreau, among others, that he developed his philosophy of nonviolent civil disobedience.

Expanding the Circle

After success in South Africa, Gandhi returned to India and expanded his circle of care to include the Indian people, who quickly bestowed on him the honorary title Mahatma, which means Great (Maha) Soul (Atman). He spent most of his adult life working towards Indian independence at a tremendous personal expense. Sacrifice was really at the heart of his philosophy; the will to suffer until the suffering became unbearable in the eyes of the oppressors.

Peace in the World

Partly thanks to his efforts, India finally gained independence in 1947, one year before his assassination. In the final year of his life, Gandhi felt a deep need to expand his circle of care to include all of the world’s inhabitants and was increasingly worried about world peace, but since his life was cut short, we will never know what kind of work he would have engaged in.

Exceptional and Flawed

Today, Gandhi is a revered historical figure, sometimes to the point of deification (especially in India), but he was simultaneously an exceptional servant of humanity and a flawed human being. He readily admitted to some of those flaws in his autobiography, while other shortcomings have been exposed in the light of modern values.

Spiritual Foundation

What we can surmise from Gandhi’s story is this. Without a modicum of self-care—including a spiritual upbringing and high-quality education—he would not have been prepared to fill his role of service and would likely have failed. Personal pride may have been the instigator of his activism, but he grew into the role and became more selfless every year. His vocation required tremendous sacrifices, especially concerning his family, as Gandhi spent much of his adult life in and out of prison. His expansion was realized step-by-step by living an intentional life focused on service.

Mother Teresa: Nun, Teacher, Mother, Saint

Mother Teresa (1910-1997), born Anjezë Gonxhe Bojaxhiu in Albania, left her home in Albania in 1928 to join the Sisters of Loreto in Ireland and become a missionary. That led her to India in 1929, where she taught at St. Teresa’s School until she experienced “the call within the call” in 1946 when she had been helping the poor while living among them during a retreat. The work for which she is known worldwide began in 1948, and was formally granted permission from the Vatican in 1950 when she founded the Missionaries of Charity. She, along with the sisters in her order, took vows of chastity, poverty, obedience, and wholehearted free service to the poorest of the poor.

Working With the Poor

The first several years of her work were enormously difficult. She had to beg for food and supplies while experiencing loneliness and a yearning for the comforts of convent life. She wrote in her diary:

“The poverty of the poor must be so hard for them. While looking for a home I walked and walked till my arms and legs ached. I thought how much they must ache in body and soul, looking for a home, food and health. Then, the comfort of Loreto [her former congregation] came to tempt me. “You have only to say the word and all that will be yours again,” the Tempter kept on saying … Of free choice, my God, and out of love for you, I desire to remain and do whatever be your Holy will in my regard. I did not let a single tear come.”

Deserve to Die Like Angels

Thanks to her steadfast devotion, the work continued. She founded hospices where people received medical attention and were allowed to die with dignity per their faith. Muslims were read the Quran, Hindus received water from the Ganges, and Catholics received final anointing, all in accordance with Teresa’s belief that no matter their status in life, people deserved to die like angels—loved and wanted.

Expanding Her Reach

By the 1960s, she had opened orphanages, hospices, and leper houses throughout India. In 1965, she expanded her congregation abroad and opened a house in Venezuela with five sisters. Her reach increased with every passing year, and in 2012 her order had over 4500 sisters active in 133 countries and was managing homes for people dying of HIV/AIDS, leprosy, and tuberculosis and operating soup kitchens, dispensaries, mobile clinics, family counseling programs, orphanages, and schools.

As her circle of care grew, Teresa proclaimed:

“By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world.”

Mother Teresa drew praise for her work and an array of criticism—much of which was aimed at her rigid belief structure. She was canonized in 2016. Today she is known within the Catholic Church as Saint Teresa of Calcutta.

Nelson Mandela: The Prisoner Who Kept an Open Heart

Nelson Mandela (1918-2013) was a complicated man. He trained as a lawyer and openly opposed apartheid (a system of segregation in South Africa that privileged whites). In his early years, Mandela was attracted to Marxism and wanted to engage in nonviolent protests, but he crossed the line into sabotage against the government in 1961 out of frustration. That was one of the factors used against him when he was sentenced to life in prison for conspiring to overthrow the government. Nevertheless, his commitment to democracy was evident, even at his trial, where he said:

“I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to see realized. But if it need be, it is an ideal for which I am prepared to die.”

Decades in Prison

Mandela spent the next twenty-seven years in prison. He wrote his autobiography in secret during that time and garnered support from people all around the world. Outside pressure mounted until he was finally released in 1990.

Refused to Be Consumed

The most remarkable thing about Mandela’s story is that he was not consumed with anger, hate, or a need for vengeance after he was set free. Instead, he worked with his oppressors to end apartheid, ran for president of South Africa, and led an unparalleled racial reconciliation process.

Forgiveness is truly the most miraculous aspect of being human. That was certainly the case for Mandela. Seeking revenge would have been most understandable after everything he went through, but he chose to be a unifier instead. He kept his heart open despite a lifetime of adversity. That won him the Nobel Peace Prize in 1993.

Global Efforts

After his term as president, Mandela kept on combating poverty and HIV/AIDS through his charitable Nelson Mandela Foundation and worked tirelessly to bring about peace. In a 2002 Newsweek interview, he confessed:

“I really wanted to retire and rest and spend more time with my children, my grandchildren and of course with my wife. But the problems are such that for anybody with a conscience who can use whatever influence he may have to try to bring about peace, it’s difficult to say no.”

 

Remarkable Role Models

As I have made clear in my writings, I do not believe in perfection. That is why I never put people on pedestals and worship them. Yet, I do see people as role models. I see behaviors that can be replicated.

That is what Gandhi, Mother Teresa, and Mandela are to me. Role models. They weren’t flawless, yet they stepped into the public square—where everyone gets criticized, no matter who they are and what they do—and devoted their lives to caring for others in the best ways they knew how. They showed an ability to stay centered during times of tremendous pressure and overcame periods of grief, doubt, and despair with a devotion to causes larger than themselves. Selfish needs were supplanted by selflessness. When they could have stopped, when they could have retired and thought only of themselves, all four continued to work for the benefit of people they did not know because it was the right thing to do.

When I have challenging days of my own, I often think of them, and that helps me get back on track. I try to emulate their admirable actions and forgive them for their limitations.

* This article was curated from Co-Human Harmony: Using Our Shared Humanity to Bridge Divid


Gudjon Bergmann
Author, Coach, and Mindfulness Teacher
Amazon Author Profile

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