2022/04/20

Toshihiko Izutsu - Wikipedia

Toshihiko Izutsu - Wikipedia

Toshihiko Izutsu

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Toshihiko Izutsu

Toshihiko Izutsu (井筒 俊彦Izutsu Toshihiko, 4 May 1914 – 7 January 1993) was a Japanese academicphilosopher of language and mysticismtranslator, and scholar of Oriental studies specialized in Iranian and Islamic studies.[1][2] He was a Professor at Keio University in Japan and author of many books on Islam and other religions. Izutsu taught at the Institute of Cultural and Linguistic Studies at Keio University in Tokyo, the Iranian Research Institute of Philosophy in Tehran, and McGill University in MontrealQuebec (Canada). He was fluent in over 30 languages, including Arabic, Persian, Sanskrit, Pali, Chinese, Japanese, Russian and Greek.

Life and academic career[edit]

He was born on 4 May 1914 in a wealthy family in TokyoJapan. From an early age, he was familiar with zen meditation and kōan, since his father was also a calligrapher and a practising lay Zen Buddhist. He entered the Faculty of Economics at Keio University, but transferred to the Department of English literature wishing to be instructed by Professor Junzaburō Nishiwaki. Following his bachelor's degree, he became a research assistant in 1937.

In 1958, he completed the first direct translation of the Quran from Arabic into Japanese (the first indirect translation had been accomplished a decade prior by Okawa Shumei). His translation is still renowned for its linguistic accuracy and widely used for scholarly works. He was extremely talented in learning foreign languages, and finished reading the Quran a month after beginning to learn Arabic. Between 1969-1975, he became professor of Islamic philosophy at McGill University in MontrealQuebec (Canada). He was the professor of philosophy at the Iranian Research Institute of Philosophy, formerly Imperial Iranian Academy of Philosophy, in TehranPersia. He came back to Japan from Persia after the Islamic Revolution in 1979, and he wrote, seemingly more assiduously, many books and articles in Japanese on Eastern philosophy and its significance.

In understanding Izutsu's academic legacy, there are four points to bear in mind: 

  1. his relation to Buddhism, particularly Zen Buddhism, 
  2. his interest in language, 
  3. his inclination towards postmodernism, and 
  4. his interest in comparative philosophy.[3]

In Sufism and Taoism: A comparative study of key philosophical concepts (1984) he compared the metaphysical and mystical thought-systems of Sufism and Taoism, and asserted that, although historically unrelated, 

these two traditions share similar features and patterns.[3]

Bibliography[edit]

References[edit]

  1. ^ Masataka, Takeshita (2016). "Toshihiko Izutsu's contribution to Islamic Studies"Journal of International Philosophy. 7 (special): 78–81. doi:10.34428/00008151.
  2. ^ Al-Daghistani, Sami (2018). "The Time Factor – Toshihiko Izutsu and Islamic Economic Tradition"Asian Studies6 (1): 55–71. doi:10.4312/as.2018.6.1.55-71.
  3. Jump up to:a b Kojiro Nakamura (November 2009). "The Significance of Toshihiko Izutsu's Legacy for Comparative Religion". Intellectual Discourse17 (2): 14–158.
  4. ^ "Toshihiko Izutsu's life and work".