The Perennial Philosophy Quotes
The Perennial Philosophy by Aldous Huxley6,198 ratings, 4.00 average rating, 244 reviews
The Perennial Philosophy Quotes Showing 1-30 of 108
“It is only when we have renounced our preoccupation with "I," "me," "mine," that we can truly possess the world in which we live. Everything, provided that we regard nothing as property. And not only is everything ours; it is also everybody else's.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“The man who wishes to know the "that" which is "thou" may set to work in any one of three ways. He may begin by looking inwards into his own particular thou and, by a process of "dying to self" --- self in reasoning, self in willing, self in feeling --- come at last to knowledge of the self, the kingdom of the self, the kingdom of God that is within. Or else he may begin with the thous existing outside himself, and may try to realize their essential unity with God and, through God, with one another and with his own being. Or, finally (and this is doubtless the best way), he may seek to approach the ultimate That both from within and from without, so that he comes to realize God experimentally as at once the principle of his own thou and of all other thous, animate and inanimate.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“To the exponents of the Perennial Philosophy, the question whether Progress is inevitable or even real is not a matter of primary importance. For them, the important thing is that individual men and women should come to the unitive knowledge of the divine Ground, and what interests them in regard to the social environment is not its progressiveness or non-progressiveness (whatever those terms may mean), but the degree to which it helps or hinders individuals in the their advance towards man's final end.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Knowledge is a function of being. When there is a change in the being of the knower, there is a corresponding change in the nature and amount of knowing.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Agitaion over happenings which we are powerless to modify, either because they have not occured, or else are occuring at an inaccesible distance from us, achieves nothing beyond the onoculation of here and now with the remote or anticipated evil that is the object of our distress.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“God, if I worship Thee in fear of hell, burn me in hell. And if I worship Thee in hope of Paradise, exclude me from Paradise; but if I worship Thee for Thine own sake, withhold not Thine everlasting Beauty.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Religious beliefs and practices are certainly not the only factors determining the behaviour of a given society. But, no less certainly, they are among the determining factors. At least to some extent, the collective conduct of a nation is a test of the religion prevailing within it, a criterion by which we may legitimately judge the doctrinal validity of that religion and its practical efficiency in helping individuals to advance towards the goal of human existence.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“The doctrine that God can be incarnated in human form is found in most of the principal historic expositions of the Perennial Philosophy—in Hinduism, in Mahayana Buddhism, in Christianity and in the Mohammedanism of the Sufis, by whom the Prophet was equated with the eternal Logos. When goodness grows weak, When evil increases, I make myself a body. In every age I come back To deliver the holy, To destroy the sin of the sinner, To establish righteousness. He who knows the nature Of my task and my holy birth Is not reborn When he leaves this body; He comes to Me. Flying from fear, From lust and anger, He hides in Me, His refuge and safety. Burnt clean in the blaze of my being, In Me many find home. Bhagavad Gita”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“What I know of the divine sciences and Holy Scripture, I learnt in woods and fields. I have had no other masters than the beeches and the oaks.” And”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“The politics of those whose goal is beyond time are always pacific; it is the idolaters of past and future, of reactionary memory and Utopian dream, who do the persecuting and make the wars.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“When Bayazid was asked how old he was, he replied, ‘Four years.’ They said, ‘How can that be?’ He answered, ‘I have been veiled from God by the world for seventy years, but I have seen Him during the last four years. The period during which one is veiled does not belong to one’s life.’” On another occasion someone knocked at the saint’s door and cried, “Is Bayazid here?” Bayazid answered, “Is anybody here except God?”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“The last end of man, the ultimate reason for human existence, is unitive knowledge of the divine Ground”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“The divine Ground of all existence is a spiritual Absolute, ineffable in terms of discursive thought, but (in certain circumstances) susceptible of being directly experienced and realized by the human being. This Absolute is the God-without-form of Hindu and Christian mystical phraseology. The last end of man, the ultimate reason for human existence, is unitive knowledge of the divine Ground—the knowledge that can come only to those who are prepared to “Die to self” and so make room, as it were, for God.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“One Reality, all-comprehensive, contains within itself all realities.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“What could begin to deny self, if there were not something in man different from self? William Law”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Among the cultivated and mentally active, hagiography is now a very unpopular form of literature. The fact is not at all surprising. The cultivated and the mentally active have an insatiable appetite for novelty, diversity and distraction. But the saints, however commanding their talents and whatever the nature of their professional activities, are all incessantly preoccupied with only one subject—spiritual Reality and the means by which they and their fellows can come to the unitive knowledge of that Reality. And as for their actions—these are as monotonously uniform as their thoughts; for in all circumstances they behave selflessly, patiently and with indefatigable charity. No wonder, then, if the biographies of such men and women remain unread. For one well educated person who knows anything about William Law there are two or three hundred who have read Boswell’s life of his younger contemporary. Why? Because, until he actually lay dying, Johnson indulged himself in the most fascinating of multiple personalities; whereas Law, for all the superiority of his talents was almost absurdly simple and single-minded. Legion prefers to read about Legion. It is for this reason that, in the whole repertory of epic, drama and the novel there are hardly any representations of true theocentric saints.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Choosing Luther and Calvin instead of the spiritual reformers who were their contemporaries, Protestant Europe got the kind of theology it liked. But it also got, along with other unanticipated by-products, the Thirty Years’ War, capitalism and the first rudiments of modern Germany. “If”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Every species, except the human, chose immediate, short-range success by means of specialization. But specialization always leads into blind alleys. It is only by remaining precariously generalized that an organism can advance towards that rational intelligence which is its compensation for not having a body and instincts perfectly adapted to one particular kind of environment.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Great truths do not take hold of the hearts of the masses. And now, as all the world is in error, how shall I, though I know the true path, how shall I guide? If I know that I cannot succeed and yet try to force success, this would be but another source of error. Better then to desist and strive no more. But if I do not strive, who will? Chuang Tzu”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Nothing in our everyday experience gives us any reason for supposing that water is made up of hydrogen and oxygen; and yet when we subject water to to certain rather drastic treatments, the nature of its constituent elements becomes manifest. Similarly, nothing in our everyday experience gives us much reason for supposing that the mind of the average sensual man has, as one of its constituents, something resembling, or identical with, the Reality substantial to the manifold world; and yet, when that mind is subjected to certain rather drastic treatments, the divine element, of which it is in part at least composed, becomes manifest, not only to the mind itself, but also, by its reflection in external behaviour, to other minds.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
tags: philosophy
“The difference between the mortified but still proud and self-centred stoic and the unmortified hedonist consists in this : the latter, being flabby, shiftless and at heart rather ashamed of himself, lacks the energy and the motive to do much harm except to his own body, mind and spirit; the former, because he has all the secondary virtues and looks down on those who are not like himself, is morally equipped to wish and to be able to do harm on the very largest scale and with a perfectly untroubled conscience.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“It is only by making physical experiments that we can discover the intimate nature of matter and its potentialities. And it is only by making psychological and moral experiments that we can discover the intimate nature of mind and its potentialities. In the ordinary circumstances of average sensual life these potentialities of the mind remain latent and unmanifested. If we would realize them, we must fulfil certain conditions and obey certain rules, which experience has shown empirically to be valid.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
tags: asceticism, morality
“The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“IN ENGLISH, words of Latin origin tend to carry overtones of intellectual, moral and aesthetic “classiness"—overtones which are not carried, as a rule, by their Anglo-Saxon equivalents. “Maternal,” for instance, means the same as “motherly,” “intoxicated” as “drunk”—but with what subtly important shades of difference! And when Shakespeare needed a name for a comic character, it was Sir Toby Belch that he chose, not Cavalier Tobias Eructation.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
tags: english, latin, shakespeare
“Paradoxical as it may seem, it is, for very many persons, much easier to behave selflessly in time of crisis than it is when life is taking its normal course in undisturbed tranquility. When the going is easy, there is nothing to make us forget our precious selfness, nothing (except our own will to mortification and the knowledge of God) to distract our minds from the distractions with which we have chosen to be identified; we are at perfect liberty to wallow in our personality to our heart's content. And how we wallow! It is for this reason that all the masters of the spiritual life insist so strongly upon the importance of little things.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Behold but One in all things; it is the second that leads you astray. Kabir That this insight into the nature of things and the origin of good and evil is not confined exclusively to the saint, but is recognized obscurely by every human being, is proved by the very structure of our language. For language, as Richard Trench pointed out long ago, is often “wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination.” For example, how significant it is that in the Indo-European languages, as Darmsteter has pointed out, the root meaning “two” should connote badness. The Greek prefix dys- (as in dyspepsia) and the Latin dis- (as in dishonorable) are both derived from “duo.” The cognate bis- gives a pejorative sense to such modern French words as bévue (“blunder,” literally “two-sight”). Traces of that “second which leads you astray” can be found in “dubious,” “doubt” and Zweifel—for to doubt is to be double-minded. Bunyan has his Mr. Facing-both-ways, and modern American slang its “two-timers.” Obscurely and unconsciously wise, our language confirms the findings of the mystics and proclaims the essential badness of division—a word, incidentally, in which our old enemy “two” makes another decisive appearance.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“The Sravaka (literally ‘hearer,’ the name given by Mahayana Buddhists to contemplatives of the Hinayana school) fails to perceive that Mind, as it is in itself, has no stages, no causation. Disciplining himself in the cause, he has attained the result and abides in the samadhi (contemplation) of Emptiness for ever so many aeons. However enlightened in this way, the Sravaka is not at all on the right track. From the point of view of the Bodhisattva, this is like suffering the torture of hell. The Sravaka has buried himself in Emptiness and does not know how to get out of his quiet contemplation, for he has no insight into the Buddha-nature itself. Mo Tsu When Enlightenment is perfected, a Bodhisattva is free from the bondage of things, but does not seek to be delivered from things. Samsara (the world of becoming) is not hated by him, nor is Nirvana loved. When perfect Enlightenment shines, it is neither bondage nor deliverance. Prunabuddha-sutra”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“In the course of history it has often happened that one or other of the imperfect religions has been taken too seriously and regarded as good and true in itself, instead of as a means to the ultimate end of all religion. The effects of such mistakes are often disastrous.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Consequently, we find it convenient to be misled by the inadequacies of language and to believe (not always, of course, but just when it suits us) that things, persons and events are as completely distinct and separate one from another as the words, by means of which we think about them.”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
“Waiting on God is a bore; but what fun to argue, to score off opponents, to lose one's temper and call it 'righteous indignation,' and at last to pass from controversy to blows, from words to what St. Augustine so deliciously described as the 'benignant asperity' of persecution and punishment!”
― Aldous Huxley, The Perennial Philosophy
― Aldous Huxley, The Perennial Philosophy
