2022/05/01

The Essence of Rumi - by Baldock, John

The Essence of Rumi - Kindle edition by Baldock, John. Religion & Spirituality Kindle eBooks @ Amazon.com.

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The Essence of Rumi Kindle Edition
by John Baldock (Author) Format: Kindle Edition

4.2 out of 5 stars 45 ratings

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Get drunk on Love, for Love is all that exists.
Unless you make Love your business,
you will not be admitted to the Beloved.
(Divan-i Shams-i Tabriz 455:A1:54)

The thirteenth-century saint Jalaluddin Rumi has been called the greatest mystical poet of any age, and his work compared to that of Dante and Shakespeare. Over a period of 25 years he composed over 70,000 verses of poetry on the subjects of divine love, mystic passion and ecstatic illumination.

Rumi was also a master story-teller, as this comprehensive exploration of his work so rewardingly reveals. Primarily an introduction to Rumi and the path of self-surrender, it is arranged in such a way that it guides the reader from the poet’s outer, historical world to the inner, spiritual essence of his teaching.

The Essence of Rumi offers us the opportunity to overcome the limitations of our human view of the world and transform our sensory eye into the poet’s all-seeing Ocean of Reality.
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Print length

252 pages
Language

English
Publication date

October 11, 2005

Editorial Reviews

About the Author
Having initially trained as a painter and art teacher; John Baldock spent several years in France, during which time he studied the history of art of the Ecole Du Louvre in Paris. On his return to England, John taught art history, eventually leaving teaching to complete a book exploring spiritual the aspects of religious symbolism. His experience as a freelance editor and editorial consultant for a mind, body and spirit publisher has given John the opportunity to pursue his interest in the spiritual core of mainstream religions. He has given talk throughout Europe, and the USA on this and related subjects; he has also studied the world's various religious traditions in some depth. --This text refers to the paperback edition.

Product details
ASIN ‏ : ‎ B005OKAQP0
Publisher ‏ : ‎ Arcturus Publishing (October 11, 2005)
Publication date ‏ : ‎ October 11, 2005

Word Wise ‏ : ‎ Enabled
Print length ‏ : ‎ 252 pages

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4.2 out of 5 stars

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Peter Ashley
5.0 out of 5 stars Essence of spiritualityReviewed in the United States on June 4, 2013
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Wow, fantastic. John's words come in like a breath of fresh air from a clear blue sky to softly flutter the veils of misunderstanding, so that we may glimpse the inner beauty of the the most treasured jewels of human spirit. Regardless of your beliefs or motivations for reading, you should find John's words appealing, like the way a good chef works conservatively with the small amounts of the finest ingredients to most favorably show off their excellent character.

Do not be put off by the low number of reviews or price of this book. As they say, "the best things in life are free" and this work speaks for itself as a true labor of love and compassion.

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Denise Stroud
5.0 out of 5 stars spiritReviewed in the United States on August 17, 2017
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Must have read. More than rumi.... Spiritual info

DoubleM
1.0 out of 5 stars DisappointedReviewed in the United States on July 3, 2013
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Many of my favorite authors have written raving books about Rumi and I was excited to read him; but I was disappointed in this presentation and, if this is an indication of what Rumi said/wrote, I will delve no further in his philosophy.

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mrpops
5.0 out of 5 stars Rumi - the man and the spiritual beingReviewed in the United States on November 7, 2013
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Most interesting - a sensitive account of the historical aspects combined with a gentle introduction to the spiritual Rumi. I read this while in Turkey and found it really added to the overall experience I had of the Sufi movement there.

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J. Crockett
5.0 out of 5 stars Rumi? It's good for every state of mind, happy, sad, searching or retreating.Reviewed in the United States on February 3, 2013
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And if you don't go back for more, go ahead an bury yourself, you are already dead. At least from the neck up.

2 people found this helpful

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aamorealamazon
5.0 out of 5 stars Five StarsReviewed in the United States on September 18, 2016
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Well research!

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Maple Leaf
2.0 out of 5 stars For Scholars OnlyReviewed in the United States on August 6, 2013
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I love Rumi's poetry and wisdom, but this is not what this is about.
I am not the right audience for this kind of detailed biography notes.

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zaynk
5.0 out of 5 stars Five StarsReviewed in the United States on July 7, 2014
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Delivery in seconds…thank you.

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Max
5.0 out of 5 stars If you like simple but powerful poetryReviewed in the United Kingdom on August 9, 2017
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If you like simple but powerful poetry, this may just be what you're looking for. Although many verses have religious connotations, I know many people who I have shared this with on my travels, from various backgrounds, have enjoyed the words of Rumi

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Kilt_monster
4.0 out of 5 stars A good coverage of the writer's context and life, not just his worksReviewed in the United Kingdom on October 21, 2017
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About half of this book is actually an overview of the place and time Rumi lived in; his life, education, key events etc. This is very well written and gives a clear overview of Islam, the tensions around Persia in that age and the meaning of a lot of the imagery/metaphysics in the works themselves.
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5.0 out of 5 stars Shayk RumiReviewed in the United Kingdom on February 21, 2018
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Rumi is like all the messengers and prophets.
I really enjoyed this Book. Religion is sometimes confusing and annoying.nothing is explained explicitly.it goes on and on and on without any clarification.But Rumi has it. That universal knowledges. Love life shayk .
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Reluctant reviewer
4.0 out of 5 stars Read both to get a good basic understanding of SufismReviewed in the United Kingdom on January 23, 2015
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I found this an intersting book about Rumi and his writings, especially so since I have just returned from visiting Konya, where his mausoleum and monastery museum is. This book complements Baldock's 'The Essence of Sufism'. Read both to get a good basic understanding of Sufism.
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Robert Meldrum
5.0 out of 5 stars Five StarsReviewed in the United Kingdom on July 3, 2018
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Excellent
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Sufism and the Way of Blame: Hidden Sources of a Sacred Psychology: Toussulis PhD, Yannis, Darr, Robert Abdul Hayy: 9780835608640: Books

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Sufism and the Way of Blame: Hidden Sources of a Sacred Psychology: Toussulis PhD, Yannis, Darr, Robert Abdul Hayy: 9780835608640: Books

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Sufism and the Way of Blame: Hidden Sources of a Sacred Psychology Paperback – April 1, 2011

by Yannis Toussulis PhD (Author), Robert Abdul Hayy Darr (Foreword)

3.9 out of 5 stars 14 ratings

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Gold Winner of the 2012 Benjamin Franklin Award and the 2012 Independent Publisher Book Award!

This is a definitive book on the Sufi "way of blame" that addresses the cultural life of Sufism in its entirety. Originating in ninth-century Persia, the "way of blame" (Arab. malamatiyya) is a little-known tradition within larger Sufism that focused on the psychology of egoism and engaged in self-critique. Later, the term referred to those Sufis who shunned Islamic literalism and formalism, thus being worthy of "blame." Yannis Toussulis may be the first to explore the relation between this controversial movement and the larger tradition of Sufism, as well as between Sufism and Islam generally, throughout history to the present. Both a Western professor of the psychology of religion and a Sufi practitioner, Toussulis has studied malamatiyya for over a decade. Explaining Sufism as a lifelong practice to become a "perfect mirror in which God contemplates Himself," he draws on and critiques contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and Idries Shah, as well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozic.

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280 pages

Language

English

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Quest Books

Publication date

April 1, 2011

Dimensions

6.22 x 0.8 x 8.98 inches

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Editorial Reviews

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"Explaining Sufism as a lifelong practice to become a 'perfect mirror in which God contemplates Himself,' he (Toussulis) draws on and critiques contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and dries Shah, as well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozic." --New Consciousness Review ― Reviews

"At last! - a trustworthy book on the blame-worthy ones. -Peter Lamborn Wilson (a.k.a. Hakim Bey), author of Scandal: Essays in Islamic Heresy, co-author of The Drunken Universe: An anthology of Persian Sufi Poetry and Green Hermeticism: Alchemy and Ecology ― Reviews

"Dr.Yannis Toussulis has written the definitive study of Malamati Sufism . . --Rabbi Zalman Schachter Shalomi, co-author of A Heart Afire: Stories and Teachings of Early Hasidic Masters ― Reviews

". . . a critical assessment of the history, context, and spiritual significance of one of the most important yet hidden traditions within Islamic mysticism . . (the "way of blame") cuts to the bone, and points to what a mature spirituality could be." --Kabir Helminski, author of Living Presence and The Knowing Heart: A Sufi Path of Transformation; translator of Rumi, and Sufi teacher ― Reviews

". . . surpasses any book on the topic currently in print. This is an authoritative volume, and one badly needed at this time." --Stanley Krippner, PhD; Recipient of the Ashley Montagu Award, Professor of Psychology, Saybrook University; co-author of Personal Mythology ― Reviews

"Dr.Yannis Toussulis has written the definitive study of Malamati Sufism . . --Rabbi Zalman Schachter Shalomi, co-author of A Heart Afire: Stories and Teachings of Early Hasidic Masters

― Reviews

About the Author

Yannis Toussulis, Ph.D. earned his doctoral degree in psychology with an emphasis in human science research from Saybrook University (1995). He also holds an M.A. in psychology with an emphasis in existential counseling and psychotherapy from Lone Mountain College (1975). Dr. Toussulis is former Co-Director of the Consciousness Studies Program in the Graduate Department of Psychology at Antioch University/West, where he also spent over 14 years teaching. For the past ten years he has taught the psychology of intercultural conflict as an adjunct professor at the Graduate School of International Policy Studies at the Middlebury Institute of International Studies at Monterey, and he has also served as an associate faculty member at the Starr King Divinity School at the Graduate Theological Union in Berkeley, California. Dr. Toussulis is presently the spiritual adviser for the Itlaq Foundation which is based in the San Francisco Bay Area, California.

Product details

Publisher ‏ : ‎ Quest Books (April 1, 2011)

Language ‏ : ‎ English

Paperback ‏ : ‎ 280 pages

ISBN-10 ‏ : ‎ 0835608646

ISBN-13 ‏ : ‎ 978-0835608640

Item Weight ‏ : ‎ 15 ounces

Dimensions ‏ : ‎ 6.22 x 0.8 x 8.98 inches

Best Sellers Rank: #1,273,718 in Books (See Top 100 in Books)

#593 in Sufism (Books)

Customer Reviews: 3.9 out of 5 stars 14 ratings

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Vladimir Baranovsky

4.0 out of 5 stars A decent completion of a peculiar task

Reviewed in the United States on February 13, 2013

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Professor Toussulis has put impressive effort and ingenuity into a strange exercise of trying to combine an academic and a personal interest in the Way of Blame. His book is definitely worth the money and his erudition in the area is astonishing, the reader will enjoy many interesting details and pieces of information. Still, this somehow reminds of a person trying to prove that he can be reasonably good at driving even when profoundly drunk. Yes, maybe, - but why?

If you are hoping to find a workable adaptation of Ibn Arabi and Sulami to the contemporary Western world - look elsewhere.

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Jannah

5.0 out of 5 stars Five Stars

Reviewed in the United States on January 24, 2015

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Lovely book. To say anything more would sound egotistical

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Stephen J. Triesch

5.0 out of 5 stars Offers valuable insights into disputed aspects of Sufism

Reviewed in the United States on May 20, 2011

In Sufism, the "Way of Blame" refers to an emphasis on uncovering and exposing one's own egoism, hypocrisy, and false piety, an approach which often renders the practitioner vulnerable to condemnation from others who see their own faults thus exposed by a kind of reflection, as it were. Although the "Way of Blame" is initially an individual predisposition, it has led to the formation of "schools" and groups who make it their defining feature. Known alternately as qalandars and malami, these individuals and groups often convey the impression of flouting the laws of Islam, often at their peril, even when the antinomian behavior is only apparent and not real. (The author makes it clear that the "Way of Blame, in the hands of an unscrupulous practitioner, can merely be an excuse for license and unbridled egoism.) At their best, however, these groups merely try to strip religion of the various trappings and conceits which feed an unconscious but powerful sense of entitlement and vanity.

The book is roughly divided into three sections: (1) a discussion of the "Sufi mystique", of claims of the existence of "hidden masters" and secret brotherhoods, and of the arrival of Sufism in the West; (2) a discussion of the history and lineages of individuals and groups claiming to practice the "Way of Blame"; and (3) a discussion of the "Seven Stations of Wisdom", the stages towards God-realization, and Sufi psychology. The author concludes with a brief discussion of Sufism's possible future and role in the West, particularly the United States.

The first section discusses the impact of several men who introduced Sufi (or quasi-Sufi) ideas into the West: Hazrat Inayat Khan, Idries Shah, Gurdjieff, and John G. Bennett. These men are all controversial (in varying degrees) yet Toussulis evaluation of all of them seems eminently fair and balanced. (Omitted from ths discussion are the Englishman Reshad Feild and his Turkish mentor, Bulent Rauf. This is unfortunate, since Rauf was an apostle of the ideas of Ibn al-Arabi, whose influence is pervasive in the traditions dealt with in this book.) Toussulis also addresses the issue of the relationship of Sufism to Islam, and whether there is any evidence of a pre-Islamic Sufism.

Toussulis also discusses the claims of the so-called "traditionalist" school, as represented bt such individuals as Seyyed Hossain Nasr, Fritjof Schuon, and Martin Lings.

The middle section of the book traces the history of the malami groups, and their interaction with both civil and religious authorities (which, in the Islamic world, are often difficult to distinguish). As the book arrives in the 20th century, we meet several men who are apparently the direct representatives of the author's personal lineage.

Finally, there is a discussion of Sufi psychology and the various stages of development of the personality as it moves towards higher levels of integration and spiritual wisdom.

This is a valuable book on a misunderstood topic, and although I thought the middle, historical section lagged a bit, I would recommend it to anyone with an interest in Sufism, particularly as it has been presented in the West.

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MickieD

5.0 out of 5 stars A unique book on Sufi practice and history

Reviewed in the United States on June 6, 2011

Before reading this review, readers should know that I've studied the malami way with the author and his guide, Mehmet Selim, for well over a decade--so I have a personal stake in the book. I also participated in the interview that is documented in Chapter Eight. Having offered that caveat, I still believe I can offer a fairly objective review since I am well versed in many aspects of Sufi literature, and can draw comparisons.

Typically books on Sufism are written either from a purely scholarly perspective (the excellent work of Izutsu, Morris, or Chittick, for example) or from a purely participant perspective--almost never from a combination of the two. Sufism and the Way of Blame is a unique book in the Sufi literature. For this reason, reviewers like Peter Lamborn Wilson, Kabir Helminski, Robert Frager, and Stan Krippner have been enthusiastic in their praise.

In Toussulis' book we have a traditionally authorized sufi murshid (guide) with family roots in the Levant who is also an experienced, western-trained psychotherapist and university instructor. He seeks to convey the historical foundations and contemplative practices of an approach to Sufism whose exponents typically avoid drawing attention to themselves: the malamatiyya. Having said that, this book serves as a rich, psychologically sensitive introduction to the principles and practice of Malami Sufism in a way that's relevant for current seekers, East or West.

The challenge for a reader is that Toussulis aims to convey the centuries of tradition in which this contemporary school of Sufism is grounded. So the book weaves together Qur'an, ahadith, the Sufism of Ibn al Arabi, Sufi poetry from classical writers such as Rumi, Iraqi, Attar, and Shabistari. The interview in Chapter 8 between Toussulis and Mehmet Selim, focused on the meaning of malami Sufism today, combined with the first English translation of Pir Nur al-Arabi's Risala i Salihiyya would alone make this a book worth reading for anyone interested in how a classical school of Sufism is seeking to express itself in postmodernity. As one reviewer (above) has noted, the book may "lag" in the middle for some because of the wealth of historical detail. At the same time, such a history of the malamatiyya (especially in its later phases) cannot be found elsewhere, except in fragments, so in this respect the book is also a unique reference.

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barbara xella

5.0 out of 5 stars Sufism and the Way of Blame by Yannis Toussulis

Reviewed in the United States on March 3, 2016

I have been interested in Sufism as it has been presented to secular Western readers for a few years now. When I read this book I felt very pleased to find a very well detailed and documented historical presentation of Sufism (and particularly the way of blame) and its cultural roots, as well as a clear ongoing explanation of the actual contents of this fascinating mystical path. I was also grateful to the author for presenting a different point of view about the main figures that brought Sufism in the West some decades ago and for putting into a new perspective some of the myths that arose around these teachers and their sources over the years. I have particularly appreciated the fact that the author, even in doing so, never fails to express his respect towards these important figures. Dulcis in fundo, the book ends with 3 chapters I have especially enjoyed reading: an interesting interview with Mehmet Selim Bey, and the last two chapters of the book about the seven stations of wisdom and human completeness. Highly recommended reading!

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Generic Nomenclature

5.0 out of 5 stars Gives a clear background to the contemporary ideas and controversies

Reviewed in the United Kingdom on November 10, 2011

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If you have read books on Sufism that appeared contradictory, then this work helps to explain why those differences exist. It tracks the emergence of different schools of thought over time and places them in their historical context: showing how they arose as a reaction to the prevailing circumstances of the age. This is taken right up to the present day when the author provides interesting perspectives on the contemporary approaches to Sufism in the West, as promoted by figures such as Hossein Nasr and Idries Shah. The author's chapter covering the relationship between Sufis in Afghanistan and Idries Shah, as well as its implications for how Sufism is adopted within a Western framework, would be useful background reading for anyone who has read Shah's books.

The author does not take sides but lists the differing viewpoints, and there are some well-informed sources. But this book is more than that. It also provides valuable conceptual material about Sufism itself which is thought provoking and which I have not found elsewhere. It is well-written and I would advise anyone who is seriously studying this subject to get this book.

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Doc Savage

5.0 out of 5 stars Five Stars

Reviewed in the United Kingdom on January 9, 2016

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An extremely important book, hopefully it's significance will eventually be recognized much more widely.

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O.L.

2.0 out of 5 stars Two Stars

Reviewed in Canada on January 16, 2016

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Interesting, but too much emphasis on historical chronology and very little on the teaching itself.

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Essential Sufism: Robert Frager, James Fadiman, Huston Smith:

Essential Sufism: Robert Frager, James Fadiman, Huston Smith: 9780062514752: Books - Amazon

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Essential Sufism Paperback – November 17, 1999

by Robert Frager (Editor), James Fadiman (Editor), Huston Smith (Foreword)4.6 out of 5 stars 162 ratings

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The definitive compendium of Sufi wisdom, 'Essential Sufism' draws together more than three hundred fables, poems and prayers that reveal the luminous spirit of Islamic mysticism. Embracing all eras and highlighting the many faces of Sufism, this colle

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HarperOne

Publication date

November 17, 1999

Dimensions

5.31 x 0.65 x 8 inches

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Editorial Reviews

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"A treasure of jewels in the tradition of Sufi soul-work. "I really love and value this book."-- Coleman Barks, translator of "The Essential Rumi""An awesome and eminently profound compendium of spiritual wisdom."-- "Body Mind Spirit""Reading through the many entries, one gets a feeling for the beauty and deep wisdom of the Sufis."-- "Library Journal"

From the Back Cover

About the Author

Robert Fager, Ph.D., is a psychologist, Sufi teacher, and author of two other books on Sufism, Love Is the Wine, and Heart, Self, and Soul: The Sufi Psychology of Growth, Balance, and Harmony.

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Product details

Publisher ‏ : ‎ HarperOne; Reprint edition (November 17, 1999)

Language ‏ : ‎ English

Paperback ‏ : ‎ 288 pages

ISBN-10 ‏ : ‎ 006251475X

ISBN-13 ‏ : ‎ 978-0062514752

Item Weight ‏ : ‎ 7.8 ounces

Dimensions ‏ : ‎ 5.31 x 0.65 x 8 inches

Best Sellers Rank: #93,037 in Books (See Top 100 in Books)

#29 in Sufism (Books)

#138 in Religion & Philosophy (Books)

Customer Reviews: 4.6 out of 5 stars 162 ratings

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S. Diaz

5.0 out of 5 stars Amazing

Reviewed in the United States on June 2, 2019

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Though used, it was obviously handled and used with love and care by its previous owner. There are notes written on the sides, yes, but they are simply written to highlight specific parts of the book. I recommend Jensen Books if you're looking for used books in acceptable condition.

As for the book itself, its contents are amazing. It requires you to think and slowly digest its contents for you to fully understand the book but it is not in any way complicated or difficult to understand. You simply need to be mature enough to grasp the concepts written in it.

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Dancing Palmtrees

4.0 out of 5 stars The Mystical Arm of Islam -- A Novice's Impressions

Reviewed in the United States on July 13, 2009

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Just started reading this book. I want to learn more about Sufism since it is a theme echoed over a over by Gibran, Pamuk and of course its founder the great poet Rumi. I love the concept of becoming "One with the Beloved". In my opinion Pamuk corrupts Sufism and Mystics. Orhan Pamuk's books present a distorted view of Dervishes and Sufis, especially the novel, My Name is Red. He reduces these holy men to their baser instincts.

Of course as a Christian my ultimate Spiritual Goal is to become one with Jesus Christ.

Over the years as I think back I believe I have found elements of Sufism in the writings of Deepak Chopra, the Dalai Lama and I'm sure that as I read more of Dr. Edward Said I will find it there also. Perhaps it is also in Buddhism, I must look at my Buddhist scriptures.

The theme of Being One with the Beloved resonates with me as a Christian because you find this concept in the Bible. Jesus spoke that He and the Father were One. The Epistles constantly speak about being reunited with God, being more like the Father, losing yourself in Him.

I'm the type of Christian who believes one can incorporate the best of other faiths without losing or rejecting one's own belief system. As I get older I lean towards to the Gospel of Inclusion. Besides on Judgement Day we will all answer to God no matter what our faith or belief.

Saturday, May 30, 2009

The aphorisms in this book remind me very much of the Book of Proverbs in the Bible. Proverbs is known as the book of Wisdom. I keep refering to the Bible because this is my faith and my frame of reference. As I read about the Sufis and Dervishes I think about Jesus disciples and how he sent them out to preach the gospel and heal the sick. Jesus told them to take nothing with them except the clothes on their back. I believe the scripture states that the workman is worthy of his hire. The went from town to town, house to house spreading the Good News. Whoever had ears to hear received it, those who did not Jesus told them to shake the dust off their sandals as they left that particular village. I am just speculating but maybe Rumi and other Sufis were inspired by Jesus, his disciples and the apostles.

Another similarity I found was the mention of the Redemptive Names of God. Christians also have this.

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Eight Redemptive Names of God

JEHOVAH-JIREH

"The Lord our provider" - This is also the name Abraham gave to the place where the Lord provided a sacrifice in place of Isaac. (Gen. 22:14).

JEHOVAH-NISSI

"Our banner, a banner of love and protection" - Also the name Moses gave to the altar he built after defeating the Amalekites (Ex. 17:15).

JEHOVAH-SHALOM

"Our perfect peace" - Also the name Gideon gave to the altar he built at Ophrah (Judges 6:24)

JEHOVAH-TSID-KENU

"The Lord is our righteousness" - The name is applied to a future Davidic king who would lead his people to do what is right and thus bring peace (Jeremiah 23:6) and to the restored city of Jerusalem (Jeremiah 33:16). The name is possibly a play on the name of Zedekiah ("Righteous [is:] the Lord") who reigned from 597 to 587 B.C..

JEHOVAH-SHAMMAH

"The One Who is with us everywhere for He is Omnipresent" - The Jerusalem of Ezekiel's vision (see Ezekiel 48:35 margin) was known by this name. Compare text at Isaiah 60:19-20 and Revelation 21:3.

JEHOVAH-SABAOTH

"The Lord of Hosts, our Protector." C.H. Spurgeon said this about the phrase "The Lord of Hosts:

The Lord rules the angels, the stars, the elements, and all the hosts of Heaven; and the Heaven of heavens is under His sway... [the Lord:] is on our side -- our august Ally; woe unto those who fight against Him, for they shall flee like smoke before the wind when He gives the word to scatter them."

See text at Psalm 46:7.

JEHOVAH-RAAH

"Our Shepherd Who tenderly leads us, loves us and will keep us safe." - the famous Psalm 23 tells us that "The Lord is our Shepherd and we shall not want...." Being illustrated as a shepherd implies a relationship with His sheep (His believers). The term shepherd appears approximately 80 times in the Scriptures, denoting meanings of: feeder, keeper, companion, friend, pastor and herdsman.

JEHOVAH RAPHA

"I am the Lord Your Physician or I am the Lord Your Healer - this name especially was a Name God prophetically spoke about Himself, not one that someone gave Him. Exodus 15:26

Sunday, May 31, 2009

Just wanted to add that some of themed echo the Song of Solomon which contrasts romantic love between Solomon and his Ethiopian wife to his Love and search for God. Also in regards to mystics whether Sufi or Christian, "One cannot be so Heavenly bound that you are no earthly good". Props to my former Pastor, Rev. A.R. Bernard!!

The Mystic experience can also be found heavily in the Catholic Church. There are many famous Catholic Mystics; St. Teresa of Avila, Hildegard of Bingen, Francis of Assisi, Julian of Norwich, Catherine of Siena, etc... Many Catholic Mystics have had the experience of Stigmata, actually having the wounds of Christ on their physical bodies. Some have actually a type of ecstasy something similar to an out of body experience, perhaps a suspension of natural time where one is present with the Lord.

In my brief study of Eastern and Western Mysticism the Path Chooses the Believer not the Believer the Path. I think ones personality also lends itself to a mystical experience

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lightshow

5.0 out of 5 stars Good Overview

Reviewed in the United States on January 6, 2013

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This book contains many quotes and stories from the Sufi tradition and a rich introduction by the author, who is a student of Sufism. I was first introduced to the tradition about 20 or so years ago through Rumi's poetry, which inspired me and impressed me with the emphasis on love of God. This is an ecstatic tradition that doesn't seek to explain anything but rather to connect one with an open heart and facilitate falling in love with God, immanent and transcendent.

Reading this book is a wonderful experience.

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Sanaa Sharnoubi

5.0 out of 5 stars A treasure trove of poetic and inspirational writings ... Nourishment for the soul.

Reviewed in the United States on June 29, 2015

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I have had a hard copy of this book for years and recently bought the kindle edition as well--giving me access to it any time and anywhere. That is how vital its contents are to me. For anyone who is new to Sufism or who is steeped in the Sufi way of life (or anywhere in between), this is a rich and beautiful compendium of Sufi literature. Frager does a wonderful job of arranging the Sufi writings (spanning many centuries and continents) into thematic chapters, such as prayer, love, etc. I highly recommend this book, which I use the way others might use their bible--for comfort and/or inspiration.

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Lori Easterly

5.0 out of 5 stars Mystical Reality

Reviewed in the United States on July 22, 2013

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I have loved Sufi poetry for the way it expresses what I have found to be Real. After many years of being lost in the world there was an experience that came about, revealing the illusion and uncovering the Real. When I read Essential Sufism I hear the song of what has been uncovered. The Unseen Reality of What Is.

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Patricia Carter

5.0 out of 5 stars Lots of fuel for thought

Reviewed in the United States on September 11, 2018

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Enjoyed as a gift for a friend

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Camille Davis

5.0 out of 5 stars Very Informative

Reviewed in the United States on February 29, 2016

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This is a very insightful book. The quotes and anecdotes are also engaging. I never knew how much went into Sufism.

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Davis A. Criscuolo

4.0 out of 5 stars read this introductionribes

Reviewed in the United States on July 22, 2013

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This book is a collection of quotes and a variety of statements from a multitude of sources. The real power of the book is in the introduction, which describes the essential Sufi perspective and defines the Sufi as non-sectarian, even as the tradition of Islam bears its roots. I have studied with an Iraqi Sufi Master for over 35 years and find a kindred spirit in this book.

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5.0 out of 5 stars I love this book

Reviewed in the United Kingdom on July 28, 2019

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This book really helped me to understand Islam and get a sense of the true wisdom and depth of it. After listening to dry Salafi teachings about the life of the prophet, this really helps me stay in touch with who he was! A wonderful resource you can dip into on any page and feel refreshed.

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Gogol

5.0 out of 5 stars Islam explained

Reviewed in the United Kingdom on November 3, 2013

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This is a lovely introduction to Islam told in much the same way as traditional Sufi books, that being in the way of thought provoking story telling designed to make you think about your actions, the world around you and how you perceive the world you live in.

The author is from the Jerrahi Sufi order and the book follows much the same pattern as the story telling method of the late Sheikh of the Jerrahi Sufi order Muzaffer Ozak. The book is very well structured and would seem to be designed for the western audience to read and enjoy. If you wish to have a book that gives you an introduction to Islam then this is an excellent start.

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StuckInMedSchool

5.0 out of 5 stars Excellent introduction to the Islamic faith

Reviewed in the United Kingdom on December 16, 2012

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I love this book! It provides a very laid back and beautiful introduction to Islam, with its use of poetry, anecdotes and humour. Great for beginners to the subject. Each chapter also begins with a nice introduction - nothing too heavy. This book is to be digested slowly - one you would want to read in the comfort of your own bedroom on a gloomy, rainy day, with a warm cup of sweet tea in hand. As a matter of fact, I wouldn't hesitate to say that this book pretty much explains the essence of Islam. The only drawback is that I have some doubts over the authenticity of some of the information quoted in the text, but the message is what really matters anyway, so it didn't bother me that much.

All in all, a FANTASTIC read. Now go click 'add to basket' :)

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lailaahmed49

5.0 out of 5 stars Ignore labels ..a guide for peace snd serenity

Reviewed in the United Kingdom on September 10, 2017

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Beautiful introduction to mystical islam ..if ignoring labels helps you ..this is a must for those wanting to understand themselves and live a peaceful life

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Sinan

5.0 out of 5 stars Beautiful book

Reviewed in the United Kingdom on April 9, 2021

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A compilation of Sufi stories, poems & writings, it’s not only the beautiful words that touch your heart in this book there have been moments where I have found myself laughing out loud. HURRY UP AND BUY

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Beshara and Ibn 'Arabi by Suha Taji-Farouki - Ebook | Scribd

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Beshara and Ibn 'Arabi: A Movement of Sufi Spirituality in the Modern World

By Suha Taji-Farouki

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Investigating Sufi-inspired spirituality in the modern world, this interdisciplinary text combines cultural study with solid data to provide a comprehensive study on how the teachings of Ibn Arabi have been adopted and adapted by Muslims and non-Muslims. This book explores Beshara's emergence and evolution, its approach to spiritual education, the origins of its spiritual teacher, its major teachings and practices, and its projection of Ibn Arabi. Both rigorous and very timely, this study looks to the areas of cultural exchange between East and West and highlights commonalities in the various historical changes both societies have undergone.

Beshara and Ibn 'Arabi: A Movement of Sufi Spirituality in the Modern World Reprint Edition

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ISBN-10: 1905937261

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Investigating Sufi-inspired spirituality in the modern world, this interdisciplinary text combines cultural study with solid data to provide a comprehensive look at how the teachings of Ibn ‘Arabi have been adopted and adapted by Muslims and non-Muslims. At the heart of this movement is the Beshara School in Scotland, founded in the 1960s, and now a center of international scholarship. Using the school as a case study, the discussion describes its emergence and evolution, its approach to spiritual education, the origins of its spiritual teacher, its major teachings and practices, and its projection of Ibn ‘Arabi. Both rigorous and very timely, this effort points to areas of cultural exchange between East and West and highlights commonalities in the various historical changes both societies have undergone.

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About the Author

Suha Taji-Farouki is a senior lecturer in modern Islam at the Institute of Arab and Islamic studies at the University of Exeter and research associate at the Institute of Ismaili Studies–London. She is the editor of Islamic Thought in the Twentieth Century and Modern Muslim Intellectuals and the Qur’an.

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Publisher ‏ : ‎ Anqa Publishing; Reprint edition (November 18, 2010)

Language ‏ : ‎ English

Paperback ‏ : ‎ 490 pages

ISBN-10 ‏ : ‎ 1905937261

ISBN-13 ‏ : ‎ 978-1905937264

Item Weight ‏ : ‎ 1.75 pounds

Dimensions ‏ : ‎ 6.25 x 1.4 x 9.25 inches

Best Sellers Rank: #4,882,684 in Books (See Top 100 in Books)

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#2,159 in Sufism (Books)

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Stephen J. Triesch

4.0 out of 5 stars Well-written account of the origins and development of a modern esoteric school.

Reviewed in the United States on June 14, 2014

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The Beshara ("Good News") School owes its origins to the influence of Bulent Rauf, a Turkish aristocrat who - after experiencing some major personal crises - emigrated to England in the 1960's in response to an inner impulse to bring a spiritual Way to a generation that was actively seeking approaches to the Divine apart from traditional Christian or Jewish formulations. While in England, Rauf came into contact with Reshad Feild, a former pop-singer turned spiritual-seeker, for whom he became an informal, on-again, off-again spiritual guide. (This is a sensitive point, for Rauf expressly denied the role of guru, sheikh, or even "teacher.") The story of the relationship between Rauf and Feild is told in Feild's slightly fictionalized books "The Last Barrier" and "The Invisible way," both highly recommended. In these books, a clumsy, slow-to-learn Feild is introduced to the ways of Turkish Sufism, an esoteric expression of Islam, under the direction of Rauf (as represented by the character named "Hamid").

Having read Feild's books, in which Rauf comes across as "a man who speaks with authority", I was surprised to learn that the real-life Rauf - although exposed to Sufism as a youth - had apparently never formally belonged to a Sufi order or studied under a Sufi master. Rauf's knowledge rather came through a series of visionary or "imaginal" experiences emanating from a higher plane, a kind of "direct transmission" of spiritual truth, known in Sufi circles as the Uwaysi "school".

Inspired by Rauf, Feild eventually acquired property on the English-Scottish border for a "center" as a base of operations, and this center/school was initially affiliated with Hazrat Inayat Khan's Sufi Order International. Over time, Feild's and Rauf's visions for the school began to diverge. Feild eventually departed, and Rauf assumed control over the school's curriculum and overall direction. Under Rauf, the school minimized its specifically Sufi and Islamic ties and began to emphasize the ideas of the Islamic thinker, Ibn Arabi, whose monistic philosophy was often summarized under the phrase the Unity of Being or the Oneness of Being, in which all of reality is viewed as being a manifestation of the Divine. As is typical with mystical experience, the Unity of Being cannot easily be expressed in human language, and exposition of the initially simple idea of Oneness involves an enormous degree of intellectual effort (see below). The school initiated a series of intense educational programs combining academic study, monastic-like restrictions on personal behavior, meditation, and practical-oriented work or "service," intended to apply the academic teachings to everyday situations. A high emphasis was placed on "quality" or "taste," and this was applied to everything from cooking to house cleaning to gardening.

Taji-Farouki devotes the bulk of her book to an exposition of the basic ideas of Ibn Arabi, the details of the Beshara curriculum, and the relationship of Beshara to the New Age movement, to Islam, to Sufism, and to society at large. Beshara students/members/associates emphasize the universality of their approach and - despite its use of Arabic terms and Islamic concepts - its independence from any traditional religious institution or form. They deny that Beshara is a religion or even a formal "order" such as is found in Sufism, and believe that their lack of hierarchy and their "inclusiveness" makes them an ideal model for the future of spirituality. THAT is where I begin to disagree.

Ibn Arabi can be very difficult reading, and is definitely NOT for the masses. The book contains several appendices, one of which consists of a transcript of a Beshara study session, including excerpts from their teaching materials. One sentence in the excerpt consists of a sentence containing 161 words (by my count), which just might be the longest sentence I have ever seen. Moreover, the material is liberally sprinkled with transliterated Arabic words. An example: "When or if for Its own Being the Divine meshiya appertained to the Will (irada) of nourishment, in other words, by virtue of the degree of Divinity when the Being of the haqq which is actualized in the possibilities of the a'yan manifested the determinations of the Divine Names which are at the strength of that degree by manifesting in the places of manifestation of the a'yan of possibilities and through Its meshiya appertained to the Will (irada) of being nourished, then the totality of immanence becomes His nourishment . . . " The sentence goes on for dozens of more words. This material will never be comprehensible to large numbers of people in its current form, and it is thus hard to see this approach as a breakthrough to a "universal" or "inclusive" pedagogy or spirituality.

Towards the end of the book, the author speculates on the long-term prospects for Beshara, which has now survived for more than forty years, albeit as a small and - I daresay - an elitist group. (By "elitist" I do not imply an attitude of snobbery, merely that the study materials, along with the other requirements imposed on students - make it unlikely that the Beshara approach will ever be accessible to more than a very small percentage of society.) Nonetheless, citing various sociological criteria applicable to religious groups and cults, the author remains optimistic about Beshara's survival. But (say I) when fewer than half of the children of Beshara students show an interest in following in their parents' footsteps, have we in fact discovered the claimed "universal" approach to spirituality?

This raises a question about New Age spirituality in general. The original New Agers were reacting to perceived flaws in the Christian, Jewish, or secular heritage that they had inherited. But the new generation does not have much to slough off - their parents already did it. I have noticed the aging of attendees at New Age events. Maybe New Age spirituality will fare no better than Christianity and Judaism did with an earlier generation, and the millennial generation will perhaps abandon religion entirely, focusing on pop culture or politics for whatever meaning they can scratch from the soil of life. How many of the millennials - plugged into their I-phones and tablets and tweeting one another about the latest celebrity scandal - give more than a passing thought to spirituality, much less to the Unity of Being?

Several times throughout the book, the author contrasts the optimism of the Beshara school with the pessimism of the Traditionalist or Perennial Philosophy school. I'm afraid that my sympathies are with the pessimists.

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Marie L. Anderson

5.0 out of 5 stars The Good News

Reviewed in the United States on October 8, 2013

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This is a very well researched book that gives an historical and critical account of a spiritual movement's evolution.

The title, however, is somewhat misleading for the people there would not regard themselves as Sufis, even though the Ibn 'Arabi's thought permeates a lot of the study about the Oneness of Being. For anyone who has taken courses at Beshara,

or for those contemplating it, or for those curious about esoteric education and the legacy of Ibn 'Arabi, this book may provide an interesting and invaluable insight into a modern spiritual movement dedicated to the good news for this era.

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