2024/07/07

Opinion | Your Religious Values Are Not American Values - The New York Times

Opinion | Your Religious Values Are Not American Values - The New York Times

PAMELA PAUL

Your Religious Values Are Not American Values

A photo illustration of a religious icon wearing a U.S. flag as a shirt.
Credit...Illustration by Carl Godfrey

Opinion Columnist

Whenever a politician cites “Judeo-Christian values,” I find it’s generally followed by something unsettling.

Last month brought two flagrant instances. In both cases, Republican officials introduced state laws that formalize precepts of the Christian nationalist movement — in the words of the National Association of Christian Lawmakers (A.D. 2019), “doing everything we can to restore the Judeo-Christian foundation of our nation.”

On June 19, Gov. Jeff Landry of Louisiana signed legislation requiring public classrooms to display the Ten Commandments, a practice struck down as unconstitutional by the Supreme Court in 1980. 

A rich endorsement came via Donald Trump, who crowed, “I LOVE THE TEN COMMANDMENTS IN PUBLIC SCHOOLS, PRIVATE SCHOOLS, AND MANY OTHER PLACES, FOR THAT MATTER. READ IT — HOW CAN WE, AS A NATION, GO WRONG???”

One week later, Landry’s fellow Christian soldier Ryan Walters, Oklahoma’s superintendent of public instruction, announced plans to mandate teaching the Bible in public schools. Walters said learning the Bible is necessary to having “an understanding of the basis of our legal system.”


Forgive me for wondering: Is he referring to “an eye for an eye” or the stoning of disobedient children?


Pamela Paul is an Opinion columnist at The Times, writing about culture, politics, ideas and the way we live now. 



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Mari Ondine commented July 5

M

Mari Ondine

Planet Of New Orleans

July 5

In the brilliant words of John Lennon: “Imagine there’s no heaven, it’s easy if you try…”  


There will never be peace as long as religions dating back to the 6th century Mesopotamians, continue to be the main source of wars.  For all the enormous expanse of knowledge and progress man has achieved, people still cling to this man made version of whose imanginary god is better, 7 thousand years later.


94 RecommendShareFlag

Clyde Benke commented July 5

C

Clyde Benke

San Francisco

July 5

We no longer have a U.S Supreme Court, we have a Catholic Court. Donald Trump is to blame...


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edward smith commented July 5

E

edward smith

Hutchinson Is., Fla.

July 5

Biden has demonstrated poorly in his first debate with Trump.  His memory loss, his lack of continuity in thought, the lapse into seeming disorientation.  Everyone in the Democrat organization knew about this to some extent, although except for a few, it was all quiet to the public while the insiders talked about it quietly.  The real issue however is not whether Biden can make a speech or participate in a conference of foreign nations.  It is how frequently and how far he goes into a catatonic state.  Supposedly, he has been protected from evening events unless he essentially gets significant rest during the day. Consider if he does have a busy day for some reason and he gets the 1:00 AM call that China is attacking Taiwan or one of our ships has been attacked by a Chinese vessel or the Russians have mounted a successful attack on Ukraine and are heading to its Capitol, or a Tsunami is heading for the East Coast including DC.

This is the acid test that needs to be considered. He will be the President.


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Jubilee commented July 5

J

Jubilee

Prattsville, NY

July 5

"Their goal is to impose one form of religion, Christianity, and the underlying message is that those who do not share it will have to submit."


Perhaps.


But it is sometimes to difficult to discern between the forced "imposition of a traditional religion," and the forced imposition of the current secular one.


Such as the secular religion under the aegis of DEI, per the dogma of CRT, with a sacred language all its own in the form of Protected Pronouns, which a failure to adhere to can, in some jurisdictions, bring civil or criminal liability, and the recognizable moral place on social media who use the traditional weapons of shame, "outing" , and "superior" values to run a person who doesn't fall in line.


If the former is anathema, then so should be the latter. Make government neutral and free from all coercion whether it is prayer in the school or the mandated federal worker requirement to attend "implicit bias" indoctrination.


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Richard Steele commented July 4

R

Richard Steele

California

July 4

If I lined up a Southern Baptist, a Roman Catholic, an LDS, a Jehovah's Witness, a 7th-Day Adventist, a Pentacostalist, and maybe throw in a few "independent" conservative churches---every single one of them will tell me that their "revealed truth" is the only correct path; not only that, but all the others are the spawn of of evil, from the pen of the devil. So, to quote a rather prolific letter writer, "What shall we then do?" 


I posed this conundrum to a missionary at my doorstep and all she could reply was along the lines of "know them by their fruits." Being a student of history, I assured her that none of them (including her cult) possessed any produce that looked healthy to me. 


I decided not to mention the questionable provenance of the over-interpreted, over-copied, unsubstantiated, and oddly revised holy writ of all of the above. We have enough trouble dealing with (and interpreting) a vaguely written Constitution, which says whatever the Unelected in Black Robes say it says; I for one will not stand for the BAHH-bull being placed in the same lieu.


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Christian Alexander commented July 4

C

Christian Alexander

Europe

July 4

It's pretty safe to say that if Jesus were sent into today’s world, he would vandalize the Republican convention and any right-wing “Christian” nationalist gatherings in the same way he cleansed the temple.


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Sherry Irvine commented July 4

S

Sherry Irvine

Portland

July 4

The article about the Claremont Institute in NYTs clearly shows the intent of this conservative “Christian” movement. It’s a cult of men, by men, for men. Belonging to it gives them a sense of power over half of the population who are female. How do you get away with that? You give the women God.


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Miriam commented July 4

M

Miriam

Calif

July 4

Leave us Jews out of it, would you. Judeo-Christian is a Christian idea, not a Jewish one. It isn't Jews who are trying to make this a Judeo-Christian country (never heard of that one) much less a Christian country.

Any progressive movement in the US has been heavily peopled by Jews, way out of proportion to our percentage of the population.

Jews and civil rights, Jews and the consciousness movement, Jews and feminism, Jews and the 60's, Jews and the environment, Jews at Standing Rock and undoubtedly others too. So if some smarmy right wingers  want to tar us with inclusion in Judeo-Christianity, you don't need to be a megaphone for it.


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Robert commented July 4

R

Robert

Out West

July 4

Several people mentioned our consumerist and capitalist society, so let me just note that it seems to me today’s annoying, yammering Christians (as opposed to the majority of Christians) are pretty much stuck in a bind there. 


It’s a point I once saw Cornel West stick Pat Robertson with, back when his brain worked: Brother, can’t you see that Jesus’ teachings are completely at odds with your economics?


Guys like Pat yell a lot about about atheistical, secular humanism is done eatin’ all our values. Well, kind of—except that’s actually capitalism at play, transforming every human value and institution. 


You ask me, DEI or evolution or astronomy or whatever are just fall guys. They get pummelled so none of the wealthy pastors and megachurch attendees and purveyors of “prosperity gospel,” and holy water hawkers and guys who think posters of the Commandments emanate a mysterious “healing force,” ever have to notice that they’re really kind of worshipping Mammon. Big on despoiling God’s Creation, too.


And no, all Christians are NOT like that. Most handle the “render unto Caesar,” thing as well as anybody else.


But the busybodies and shouters who are the problem right now…


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Jacques Rigaut commented July 4

J

Jacques Rigaut

Cape Cod

July 4

What you find, should you ask, is that few of the so-called Christians espousing “Judeo-Christian values” can recite the core teaching of Christ: namely, the Beatitudes.


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RCS commented July 4

R

RCS

Princeton Junction

July 4

You are absolutely right Pamela


We forget that the pilgrims of the Mayflower were a group of around 100 people seeking religious freedom from the Church of England. Thomas Jefferson referred to the First Amendment as creating a “wall of separation” between church and state as the third president of the U.S. To this effect, I would like to posit the following points:


1.Now the separation of “Church and the State” is being flouted: Louisiana (Ten Commandments) and Oklahoma (Teaching Bible in public school) 


2.Additionally, the members of very conservative “Think Tanks” like Claremont Institute are promoting their version of traditional Christian values, with larger families and fewer immigrants. To this effect, they support Trump’s return to the white house in order to facilitate this process. This is a part of other similar efforts for “Re-Christianizing” of America.


3. I find it very difficult to accept Trump as a “Brand Ambassador” of Christianity”. Let’s not forget that Trump embarrassed himself in Liberty University by mispronouncing "Two Corinthians 3:17” as “Second Corinthians’. 


4.Trump also held up a Bible (St. John’s Church), upside down, after ordering to disperse the peaceful protesters with tear gas in Washington DC, after George Floyd’s murder. Now Trump is also selling “God Bless the USA” Bibles for $59.99. 


We are all HUMAN BEINGS regardless of our religious beliefs. Jesus Christ was one of the greatest HUMANITARIANS of the world.


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Mark Allard commented July 4

M

Mark Allard

Powell, Ohio

July 4

I follow in Lt. Colonel Henry Blake’s (MASH) footsteps: “Oh, I avoid church religiously”.


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David Friedman commented July 4

D

David Friedman

Atlanta, GA

July 4

There is no such thing as 'Judeo-Christian' values. Jews have not signed off on Jesus as the Messiah, nor did they sign up for 2 millennia of persecution at the hands of Christians. More than half of the 10 Commandments are unconstitutional, yet Christians insist they are the foundation of the Constitution. The God of the Bible would be greatest perpetrator of genocide in the history of the world, and as such, he would be summarily tried and executed for crimes against humanity were he human.

  These are the values Christian Nationalists demand the right to indoctrinate are children with in the classroom. God help us.


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arvay commented July 4

A

arvay

new york

July 4

The phrase Judeo-Christian is, of course, an oxymoron. 


Judaism and Christianity differ essentially on the characteristics of their god (just one or one with three "persons") and on the issue of whether or not the promised messiah has, in fact, arrived.


The phrase does have the more civilized effect of seeming to be inclusive, but its history is not reassuring.


When,  during the Eisenhower administration,  Christian groups started the efforts that have taken us to this point of conflict with secular society, their initial choice ws for a "Christian" America., When someone pointed out this would be seen as threatening to Jews , the "Judeo" was added to the clarion call.


American Jews should have no doubts about what today's Christian nationalists intend to accomplish. 


They typically hold up their unswerving support for Israel as proof of their benign intentions, leaving out the part where they expect an Armengod-victorious  Jesus to return ther and send most of the Jewish population to Hell for rejecting him. 


When they say "Christian' that's EXACTLY what they mean, even when they prefix it with "Judeo."


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Diddy commented July 4

D

Diddy

Houston

July 4

Wait till other religions start asking their own texts on school walls and then SCOTUS will come out with some ridiculous insane pronouncements that is never in the constitution- making up laws.


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Gusztav Sztermen commented July 4

G

Gusztav Sztermen

Massachusetts

July 4

John Adams (Founding Father): “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” John Adams also happened to be a Christian. The correlation between the values established in the Constitution as American values and those of the Bible are also remarkably strong, though not perfect - undeniably. 


When you’re attacking “Judeo-Christian values,” you are actually attacking the Constitution and with that, you are challenging the historical notion of “America,” as an idea. (A testament to this is the huge extent to which Americans were Christians historically speaking.)


At least have the guts to say that what you want isn’t a secular America but an entirely new country that is only called America because you said so and not because it is a historically valid name. 


Better start thinking about a new name for this thing! My recommendation: Babylon.


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Eric Navickas commented July 4

E

Eric Navickas

Ashland OR

July 4

It’s funny that after disparaging student protesters demonstrating against atrocities in Palestine, Ms. Paul suddenly becomes a champion of the First Amendment.


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Tom Hayden commented July 4

T

Tom Hayden

Minneapolis Mn

July 4

The Bard would say: “They do protest too much, methinks “


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Rosalie Lieberman commented July 4

R

Rosalie Lieberman

Chicago, IL

July 4

Someone I know recently referred to the concept of Kantian ethics. What is it? That we treat all people from a perspective of good will, and that we don't ever do to others what we wouldn't want done to us. Obviously it goes deeper, but here's the funny thing. Hillel, a Jewish Talmudic scholar and thinker who lived in the time prior to the 2nd Temple's destruction, dying around 10 C.E., said the same things, without the perspective of rationalism. "That which is hateful to you do not do unto your fellow. That is the whole Torah, the rest is explanation. Now go learn it." Spoken to a potential convert. Hillel also said, more famously, "If I am not for myself, who will be for me? And being (only) for myself, what am I?" In addition, he said, "Be the disciples of Aaron, loving peace and pursuing peace, loving mankind and bringing them closer to the Torah." Torah is understood for Judaism, but the Torah also includes the ethical constructs for all of mankind, such as the Noachide laws. I cannot comment on Christian values, but undoubtedly Jewish ethical values have influenced most societies way more than Greek philosophy or  the largely undemocratic Roman type of government, excepting their 3 branches of government model. Rationalism was very German, and see how that all broke down under Hitler.


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Wurmy commented July 4

W

Wurmy

texas

July 4

I have relative who believes I must be mentally ill because I do not believe in her superstition, I'm good with that, they wonder why I don't visit. I shut the door on religious zealots who come to sale me there God, I'm not interested, but I will say this must if you teach one God I believe you should teach them all, and there are so many gods to choose from, their like sugary cereals at the grocery store. Me I personally I prefer a egg and potato taco.


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George commented July 4

G

George

Minneapolis

July 4

I am sure some of those who push religion in the classroom believe in God, but all of them feel better knowing that liberals are going apoplectic.


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Jim_in_Canada commented July 4

J

Jim_in_Canada

Canada

July 4

Now they’re ‘weaponizing the bible’?  I guess it had to happen considering who the Commander in Chief is: Trump.


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ZEMAN commented July 4

Z

ZEMAN

NY

July 4

11th commandment

thou shall keep thy religion to thy self


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Roma Lambretta commented July 4

R

Roma Lambretta

San Francisco

July 4

I would say their belief’s aren’t even following the spirit of Jesus’ teachings, if he existed at all. He is depicted as an iconoclast, anti-establishment pacifist. How gun-crazed, intolerant, reactionary groups led by a small group of white males trying force their beliefs on others can even think they are following the teachings of Jesus (Jeshua actually) is so twisted.


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Shmuel B commented July 4

S

Shmuel B

Vancouver, BC

July 4

As a retired Rabbi, I've always been shocked at how some people people think that their religion is the correct religion. Their lack of both  humility and compassion is monumental. And then there's this: when these so-called "religious" Christians demand the 10 Commandments posted in  public, it is THEIR version. In the original Hebrew, the first one is, "I am the Lord who took you out of Egypt..."   Perhaps more significantly, they ignore the one which translates as "Do not murder." It's does not say, "Do not kill."  The chutspah!!! And don't even get me started on their use of their beliefs on abortion, homosexuality, etc.


 Lastly, some of my best friends are Christian, specifically a United Minister in Vancouver, BC and an Episcopalian Priest in Raleigh, and two doctors in Asheville, NC. They are all embarrassed by the kinds of so-called Christians who want their own version to rule the world. Chutspah, indeed!!


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QageDave commented July 4

Q

QageDave

Upstate

July 4

Describing Christian nationalists as “people of faith” seems contradictory. In all their machinations to take control over this country and force others to submit to *their* will, it is clear they themselves have no faith in the will of God.


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Charles W commented July 4

C

Charles W

Chula Vista CA

July 4

The Heritage Foundation needs to have some Iranian mullahs on its Board.  That way they could get some hands on advice on the practicalities of creating a theocracy disguised as a republic.


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Jason Robart commented July 4

J

Jason Robart

Austin

July 4

I have been pondering this imposition of Judeo-Christian Values on us by religious extremist zealots. Its extremists that drive the status quo and can shift our values, right? In order for anyone 2 b influenced by extremism. a seed had to have already been planted. Grievance, Fear, Disenfranchisement, Alienation, a sense of foreboding, something the extremist ideology can latch onto. 

Our world is headed to a place of pain and suffering. It feels like a slow motion train to disaster. Each day the bar moves a little more. The movement is imperceptible to humans who live in real time. The Boiling Frog Apologue applies. 

When it becomes painfully obvious we have passed the point of no return, people will panic. When they do they grasp at straws, the most comforting of which is religion. It takes u out of the present circumstance granting a reprieve of sorts, hope and belief in a higher power that may or may not save ur corporeal self and if it can't, then there is the after life to look forward to. 

So is this renewed religious fervor a response to our dilemma? or is there something else? In a world of Fire, Flood, Famine, and Fear, praying seems a good idea, else follow the pictorially illustrated safety instructions in the airplane seat pocket in front of u, 'In case of trouble put ur head between ur legs and kiss ur u know what goodbye'. Travel Well America.


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Prof Reader commented July 4

P

Prof Reader

Georgia

July 4

A couple among many instances of biblical influences on American history that are not likely to be included in the OK curriculum: 

Justification of slavery:

https://time.com/5171819/christianity-slavery-book-excerpt/

White supremacists and violent discrimination against blacks, Catholics, Jews, and just about everyone who can’t trace their ancestry to northern Europe:

https://www.washingtonpost.com/news/retropolis/wp/2018/04/08/the-preacher-who-used-christianity-to-revive-the-ku-klux-klan/

See also: “Hate in God’s Name”: https://www.splcenter.org/20170925/hate-god%E2%80%99s-name


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Ben commented July 4

Ben

Ben

NJ

July 4

Which of the nine (or so) versions of the ten commandments will be posted in Louisiana? Just askin'.


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Calypso commented July 4

C

Calypso

Blue

July 4

I do NOT want well-meaning Christians teaching MY kids on MY tax dollars about their flavor of beliefs.  If you are concerned then send them to Christian schools as a number of my fellow church members do!!!


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dibah commented July 4

D

dibah

Canada

July 4

Kudos to the author for endorsing the First Amendment.

But shouldn't the same ideals be acknowledged as universal values?  

So why are US elites so insistent on a Jewish state in Palestine

even at the expense of a "plausible genocide"?


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Rupert commented July 4

R

Rupert

California

July 4

Life is short, so skip church and feed the poor - be a real follower of Jesus, not a pretend one.  Or maybe you didn't get the memo from The Boss:

 "Do to others as you'd have them do to you".  He didn't even mention stained glass windows.  Odd.


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Toutvert commented July 4

T

Toutvert

France

July 4

There is no true separation of church and state in the U.S.


Here is an example from one of the leading lawmakers of how policy is influenced:


"Of course, we say it's our land, the Torah says it,” 

Chuck Schumer at AIPAC 2018.”


He was of course referring to a small foreign country in the Middle East.


40 RecommendShareFlag

Lewis commented July 4

L

Lewis

Pennsylvania

July 4

There’s a scene in Hannah and Her Sisters where Max Von Sydow’s character says effectively: If Jesus came back today and saw what was being done in his name, he wouldn’t stop throwing up. The rightwing has hijacked religion for its own very un-Judeo-Christian ends.


157 RecommendShareFlag

Ira Lacher commented July 4

I

Ira Lacher

Des Moines

July 4

If America is truly wedded to “Judeo-Christian” values, why is American history rife with Christians constantly committing officially sanctioned violence against “Judeos”?


100 RecommendShareFlag

Edward commented July 4

E

Edward

Cayce

July 4

The truth of your beliefs are not as important as your moral and ethical behavior. (Spinoza)


133 RecommendShareFlag

Tom Ruppel commented July 4

T

Tom Ruppel

N. Calif.

July 4

When someone tells me they're a "Christian," I assume they need to tell me because I wouldn't know it otherwise.


337 RecommendShareFlag

Zoli commented July 4

Z

Zoli

Santa Barbara

July 4

Right on the mark, Ms. Paul.  I don't want or need any religion telling me how to live my life.  I've learned that in my life, thank you very much.  Christianity's sordid history of torture, murder, suffering inflicted on those who refused to believe is enough reason to steer clear of that religion.  Judaism and Islam have plenty to be wary of, too.  Do your homework and find out for yourself the right way to live; you have no need of religion.


120 RecommendShareFlag

Terry commented July 4

T

Terry

Maine

July 4

"Judeo-Christians" who support Trump have changed the definition of what it means to be Christian. With Trump as their standard bearer, Christian values now include adultery, bearing false witness, gluttony, worship of idols, adulation of Trump above all other gods... the list goes on.


202 RecommendShareFlag

RickP commented July 4

R

RickP

Ca

July 4

How seriously can I take a religious movement whose members support a leader who flouts the basic principles? 


Trump is a liar, adulterer and thief.  I'd give him credit for contributing to the deaths of a lot of people, although it's arguable. Herman Cain to name one. Also, listen to Chris Christie's description of being infected with Covid by Trump, the day after Trump tested positive. Christie spent a week in the ICU.  


There is no indication that he keeps the Sabbath holy and I'd be surprised if he doesn't often take the name of God in vain. 


However you count it up, the idea of a Trump supporter identifying with Christian values simply does not compute.


182 RecommendShareFlag

Randy commented July 4

R

Randy

NJ

July 4

What good is an enlightened religion if one loves the other outwardly but at the same time hates the other inwardly? Anyone?


33 RecommendShareFlag

NYTReader commented July 4

N

NYTReader

Little Rock

July 4

This is a good piece, but  “Thou shalt have no other gods before me,” is not a mere "implication."


21 RecommendShareFlag

TC commented July 4

T

TC

PIttsburgh

July 4

Amen! Took the words right out of my mouth.  Keep your religion away from my tax dollars.


86 RecommendShareFlag

Cap’n Dan Mathews commented July 4

Cap’n Dan Mathews

Cap’n Dan Mathews

Sunny California

July 4

You want a theocracy?  Just for a moment look at the nations in the Mideast which are such, and ask yourself if that’s really what you want.


And if you’re ascribing to a Christian religion, then which one for the anointed type to run this state?  If really believe that the baptists and catholics will make nice with each other, then you really are a “true believer.”


You will not use government to make me pray your way.


81 RecommendShareFlag

Henry Lieberman commented July 4

Henry Lieberman

Henry Lieberman

Cambridge, MA

July 4

Leave us Jews out of it, for God's sake. I've never in my life heard any Jewish person challenge the American principle of separation of church (or synagogue) and state. Much less sign on to their idea of government imposing "Judeo"-Christian whatever. You can have whatever wacky ideas you want, right-wing Christians, but don't drag us into it to try to pretend your beliefs aren't as obviously bigoted as they are.


198 RecommendShareFlag

Jimarko commented July 4

J

Jimarko

Close to New Haven

July 4

These Christian Nationalists (who truly don’t have much interest in the post hyphen Judeo) are a perfect example of those who are ignorant of their own ignorance. I don’t know if it’s biblical or not, but the imprecation “live and let live” might be quietly added to any magic-based “commandments” — and would be worthy of being taught.


50 RecommendShareFlag

TMDJS commented July 4

T

TMDJS

PDX

July 4

Every good “progressive” knows that it is only “left wing” to impose religion on others when Islamists are doing it.


11 RecommendShareFlag

Rob commented July 4

R

Rob

Norcal

July 4

10 Commandments in the schools and bible study.  Yep, that will fix everything.  Oh wait, what about the AR15's?


125 RecommendShareFlag

Thollian commented July 4

Thollian

Thollian

BC

July 4

I like how people append “Judeo” to Judeo-Christian values. As if Jews have always been welcomed and embraced by Christian communities.


92 RecommendShare

totem - Google Search

totem - Google Search

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2024/07/06

What is Eco-Spirituality? [+ Career Examples]

What is Eco-Spirituality? [+ Career Examples]





Theology
What is Eco-Spirituality?
6 min read

Reviewed by: Keith Warner, OFM, PhDRead Full Bio


On This Page

Intro: Franciscan Eco-Spirituality
Principles of Eco-Spirituality
History of Eco-Spirituality
What is Catholic Eco-Spirituality?
Careers Related to Eco-Spirituality
FAQs

What is Eco-Spirituality?

Eco-spirituality is an approach to faith that celebrates humanity’s connection to the natural world. Eco-spirituality can manifest in any world religion, and usually seeks to link the tenets of a specific belief system to the sacredness of the earth.

Those who practice eco-spirituality are compelled by their faith to care for other living things, respect the earth and its resources, consider their own role in the wider universe, and connect ecological issues to issues of faith. Much like St. Francis of Assisi, the patron saint of ecology, people who hold eco-spiritual beliefs see evidence of the Divine creator in the material world and understand their responsibility to celebrate creation in all its forms.
Principles of Eco-Spirituality

Eco-spirituality promotes the following beliefs: Humans are not separate from nature.
Humans do not own nature exclusively for our own gain.
Humans must act as wise stewards of the natural world.
We must demonstrate a love of creation through caring acts.
The Divine is the source of creation and an ongoing part of it.
We can interact with the Divine daily through the natural world.

Science and cosmology each have a place in eco-spirituality, as those who hold space for both science and faith explore each to understand our reason for being. Scholars who study the relationship between religion and the natural world propose that many ecological issues stem from the human notion that we are greater than nature, and that widespread acceptance of our role in nature will help us preserve our planet. The melding of religion and ecology has led to a growing spiritually motivated environmental movement.

To achieve a closer relationship with earthly immanence, some practitioners of eco-spirituality will give up many of their worldly possessions. Members of some religious orders take vows of poverty to prioritize spiritual reflection over material gain.
History of Eco-Spirituality

Spirituality grounded in the wonder of creation has existed since the beginning of human civilization. Indigenous peoples the world over have always included the natural world in their spiritual practices, and elements of eco-spirituality can be found in most world religions today.

Even without a strong affinity for the natural world, people throughout history have connected with God through physical means — through working their fields, making things with their hands, or harvesting the bounty of the earth, sea, and sky. An increasing awareness of the earth’s fragility has inspired many faith organizations to promote green energy, sustainable practices, climate advocacy, and an obligation to protect our natural resources.

Seven Applications Faith In the Workplace [With a Master of Theological Studies Degree] – Get the Guide >>

Leading twentieth-century eco-theologian (or “geologian”) and Passionist priest Thomas Berry wrote and lectured extensively on the connection between humanity and our planet. In his book The Sacred Universe (Columbia University Press, 2009), Berry writes that “[at] its core, even our spirituality is Earth derived. The human and the Earth are totally implicated, each in the other.” He suggests that today’s ecological crises have a spiritual element, and clarifies that indigenous peoples have known this for millennia.

Berry’s thoughts on eco-spirituality live on in the many projects inspired by his work, including the Elliott Allen Institute for Theology and Ecology at the University of Toronto; the Thomas Berry Award, presented by the Center for Respect of Life and Environment to individuals who model dedication to ecology through teaching, writing, or public service; and the Yale Forum on Religion and Ecology.
What is Catholic Eco-Spirituality?

At the root of Catholic eco-spirituality is a duty to stewardship of the earth. Reverend Joseph A. Tetlow, SJ, writes that eco-conscious Catholics might even reassess what is written in Genesis: that humankind has “dominion over … all the wild animals of the earth, and over every creeping thing that creeps upon the earth” (Genesis 1:26 KJV). Catholics who approach their faith from an ecological perspective might consider how they can instead be collaborators with God the Creator, caring for and finding wonder in His creation, rather than simple beneficiaries.

Laudato si’, Pope Francis’ second encyclical, is often hailed as the “ecological encyclical,” since it addresses climate change and environmental sustainability directly with practical recommendations. More than a primer in “green action,” though, Pope Francis emphasizes that the success of green initiatives relies on humankind’s ability to work together. Laudato si’ introduces the term “integral ecology,” which Franciscan Friar Dr. Keith Douglass Warner says “conveys ancient Franciscan wisdom.” “It was direct contact with America’s poor — and the conviction that we have enough resources but need to share them differently — that moved me to become a Friar,” Dr. Warner says. “Integral ecology encompasses a passion for justice.”

Dr. Warner insists that meaningful progress will be made only when growers, scientists, agricultural organizations, and public agencies collaborate in furthering agroecological processes. In his book Agroecology in Action (MIT, 2007), Warner writes that agroecology — the scientific response to agriculture’s environmental crises — “helps us recognize that unintended environmental consequences of [farming technologies] are, from a systems perspective, entirely predictable.” Much as we look to ancient Scripture to inform our choices today, history often contains the clearest instructions for caring for our planet and our fellow man.

What is Franciscan Eco-Spirituality?

In his lifetime, St. Francis took a decidedly earthly approach to his spirituality, demonstrating a love of all creatures and a devotion to the natural world. Francis’ delight in God’s creation often manifested itself in tangible expressions of his faith.

For example, a directive from God to “repair My house, which … is falling into ruins,” inspired Francis’ years-long efforts to rebuild the chapel of San Damiano near Assisi, Italy. Francis chose to interpret this message literally, proving his devotion to God through physical actions — also apparent in his care for those afflicted with leprosy. While he focused primarily on the material world in his spiritual practice, he himself owned very few possessions. Asceticism is still a primary tenet of the Franciscan orders, wherein members largely renounce material belongings.

To the wider world, St. Francis of Assisi is best known as the patron saint of animals, as Franciscan lore recounts his multiple spiritual encounters with wildlife. Pope John Paul II declared St. Francis the patron saint of ecology in 1979.

Following in St. Francis’ footsteps, today’s Franciscan Catholics practice solidarity with the natural world, carrying their faith into climate advocacy, social justice work, and a respect for all living things. They acknowledge the cosmos as evidence of the Divine and recognize that all of our material wealth — food, clothes, shelter, natural resources — are derived from the Earth, which thus deserves our respect and protection.

Graduate programs can provide a practical avenue for Franciscans and other Catholics to put their concerns into action. In the Spirituality for Sustainability course at the Franciscan School of Theology, students can gain a deeper understanding of the intersection of social justice and eco-spirituality, developing their own strategic plan for social transformation. Final projects support the Laudato Si’ Action Platform, a growing initiative in socio-ecological change.
Careers Related to Eco-Spirituality

An ecological approach to spirituality can provide great support in the helping professions. Here are just a few of the careers that may benefit from a strong spiritual connection to the earth and all living things:


Holistic nursing: Holistic healthcare providers seek to treat the whole person — not just their physical body, but their social, emotional, psychological, and spiritual selves, however that spirituality may manifest.

Retreat leader: Many people seek clarity in nature, often participating in group or solo retreats that encourage quiet meditation. Both religious and secular retreat centers and organizations need leaders to facilitate programs and help participants get the most out of their experience.

Ecologist/conservationist: Those who work to protect our natural world have a fundamental love of all things earthly, serving as essential educators who connect humans to the environment.

Environmental or social justice activist: Environmental and social justice activists work to secure equitable treatment for all people, regardless of circumstance. Environmental justice work focuses primarily on the impact of the environment on a community’s wellbeing, such as access to clean water, air, or nutrition.

Science teacher: Eco-spirituality directly addresses the role of the cosmos in religious tradition, which can expand one’s perception of humanity’s place in the wider universe. While religion does not always have a place in secular education, it can provide science instructors with a foundation of passion for and dedication to their subject.

Even if professional aspirations are not tied to an embrace of eco-spirituality, it is our shared duty to consider ways we can support our planet’s continued health by supporting each other.

See overview: University of San Diego – Master of Theological Studies

“The occasion of the first papal encyclical dedicated to the environment invites all of us — Catholics, communities of faith, and persons opposed to religion — to take stock of our common humanity and deepen our understanding of our dependence upon the Earth’s life support systems,” Dr. Keith Warner writes. “The practical need to protect our planet’s climate system is very real, but so too is the moral outrage of billions of human beings denied access to the goods needed for a dignified life.”

No matter your profession or beliefs, you can care for creation wherever you are — at home, at work, in your community, or in the wider world. Programs like the online Master of Theological Studies – Franciscan Theology at the University of San Diego can help you cultivate a love for creation that connects to both your personal and professional life.
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Reviewed byKeith Warner, OFM, PhD
Director of the Franciscan Renewal Project , MA in Spirituality from the Franciscan School of Theology

PhD in Environmental Studies from the University of California/Santa Cruz
Keith Douglass Warner, OFM, serves as Director of the Franciscan Renewal Project for the Franciscan School of Theology at the University of San Diego. As a practical social ethicist in the Franciscan tradition, he teaches classes and leads educational initiatives...
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Program(s) covered in this article:Master of Theological Studies – Franciscan Theology

Religious by nature - U.S. Catholic

Religious by nature - U.S. Catholic



Religious by nature
OUR FAITH
A U.S. CATHOLIC INTERVIEW
Published March 18, 2010

A Franciscan environmental activist recycles some ancient traditions for modern use.

[Read more about St. Francis, patron of ecology.]

Hundreds of years before the environmental movement, St. Francis of Assisi recognized God in creation and changed his life. Today one of his spiritual sons, Keith Douglass Warner, O.F.M., is encouraging Catholics to do the same.

But while Warner holds up St. Francis, patron of ecology, as a prime example, he doesn’t expect 21st-century Catholics to live in a cave for half the year, survive on nuts and berries, or preach to birds. We need to regain the “sense of enchantment” that St. Francis had, Warner says, and we can do so by gardening, taking a walk in the park, changing our diet, and praying.

How exactly can prayer solve complex issues like climate change? The problem, Warner says, “is more fundamental. The most important problem is that we go to church and hear all of these teachings, but it doesn’t affect us because we’ve so fractured our identity.”

So yes, experiencing God in nature is not only the Catholic thing to do, but it is also the first step to caring for creation. “I have the privilege of living at a rural retreat house, so I get to see beauty and a whole host of God’s creatures every day that I’m at home,” he says. “That prompts me ever more fully to love and express gratitude to God for the gift of creation.”
What’s the single most important thing that Catholics can do to protect the environment?

Practice contemplative prayer. The fundamental problem is that we are alienated from God, ourselves, and the earth, and it’s through prayer that we can come to understand where we belong.

It’s our apathy, our consumerism, and our materialism that distract us from what’s most important, and it’s in that context of prayerful reflection upon our relationship to God that we can grow and accept our responsibility.
Is Catholicism really a nature-friendly religion?

Creation has been very important throughout the history of Catholic thought and teaching, but the current emphasis of both Pope Benedict XVI and his predecessor, Pope John Paul II, on creation comes as a surprise to many Catholics. Somehow we’ve allowed our thinking about creation to be more influenced by our culture than by our Catholic tradition.

To love the earth is a sacred responsibility, but this idea has been lost. It’s not just Catholicism that has lost its awareness of the importance of creation. This has been part of a broad erosion across religions, at least in the West.
Are we just throwing holy water on a secular environmental movement?

I don’t think so. What people have talked about in the U.S. Catholic Church, especially the bishops in their 1991 letter Renewing the Earth, has been the notion of a distinctly Catholic environmental approach.
What makes it distinctly Catholic?

It has a much stronger emphasis on ethics rather than on individual issues. You are more likely to have tactical influence on the political process if you are issues driven, but I think most Catholics prefer to have a broader moral vision and are trying to understand what it means to live a more holistic life.

Catholic environmentalism also focuses on its integral connection to our vision of humanity in society. We’ve added environmental justice, the idea that the poor shouldn’t bear an unfair burden of environmental degradation, as a theme within Catholic social teaching.

While this is important, I would say that it needs to be complemented by a spirituality of care for the earth, of love, gratitude, and prayerful relationship with the earth. That is what I think is most needed and most missing.

I think that so many people are repelled by the secular movement because they see it as driven by anger, not love. It makes people feel guilty rather than grateful and energized. That’s a real challenge because if you just look at the data, it’s really grim, verging on apocalyptic.
How do you find that spirituality of love and gratitude?

People have to open their eyes, and they have to go out and have a sensory experience of nature. I can point to the example of my father, St. Francis, here.

I don’t think there are too many climate change deniers who have a direct sensory relationship with the earth. Many people have undergone very important transformations as a result of sustained contact with nature, whether it’s rafting in Colorado, camping out in their local state park, or gardening.

I don’t mean to sound trivial or cutesy here, but gardening can be a spiritual practice if you think of the cultivation of our own spirit and not just vegetables. Humility is instilled by the failures in gardening, and there’s the potential for really luxurious sensory experiences, such as eating a fresh vine-ripened tomato from your own garden.

It has the potential to transform so much of the modern or post-modern malaise of the human spirit.

But isn’t there a danger of people leaving the church to go find God in nature?

I never really understood why people seem to think this is an either/or issue, and I would point to myself as a contrary example. I find God in nature and I find God in the church community.

I don’t understand how those who hear Genesis or the Gospel of John proclaimed in church can fail to see the connection to what happens outside the walls of the church. St. Francis is the example that says you can love creation and be a Catholic saint.


How did this connection develop?

Early Christian writers thought that we had to understand humanity’s relationship to creation in order to understand our relationship to God. These were systems-human, creation, God-and we need to understand how they fit together.

The doctrine of the “primacy of Christ” emphasizes that before the beginning of creation, the cosmic Christ was intended to come in human form. “He is the image of the invisible God, the firstborn of all creation,” St. Paul writes in Colossians 1:15. “In the beginning was the Word,” begins the prologue of John’s gospel (1:1).

Incarnation is not just a remedy for a problem, a response to sin, some said, but the highest, best form of conveying God’s love. Humanity is a part of creation, and all creation, not just humanity, is able to bear Christ. Therefore, creation is born in a special dignity.

This understanding of Christ was conceived long before there was an environmental movement. But it’s a resource that is fully a part of our Catholic history, and it reflects in a more formal way what St. Francis knew intuitively. These kinds of insights are in desperate need of retrieval and renewal to re-imagine our relationship with the earth today.
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What changes when we start thinking of humans as part of creation?

Modern society is driven by a radical dualism-by a fundamental assumption that can’t even be questioned-that we are apart from and superior to nature. This came, I would argue, as part of the package with the Enlightenment. It privileges humanity and is outraged at the notion that we somehow are to be a part of creation.

This leads to problems when we ask who is included in our moral community. We assume that the only things that matter are human beings. We do not consider the fate of Earth’s diversity of life or even acknowledge that we are part of a community, an ecosystem, that is being dramatically transformed by humanity.

When I started down the Franciscan vocation path about 20 years ago, I thought that I would become a religious environmental activist. But as a result of prayer and reflection, I’ve come to realize that the problem is much more serious than I originally realized because it has to do with our mentality, our selfishness, our sinfulness, our greed, and our unwillingness to consider future generations.

It’s a bit like getting the atom bomb. We’ve developed technologically, scientifically, and economically, but we have not developed morally in such a way that we’re able to make wise choices.

It’s not any one individual. It’s all of us together. This is where the Catholic communitarian vision is important. We’re moral agents within a moral community, and that moral community extends its care beyond humanity.

That might sound abstract or philosophical, but it’s so fundamental to being able to get us going on the right path.
But shouldn’t humans be central to the moral community, especially the poor?

Concern for the poor is one of the distinguishing features of Catholic environmentalism in contrast to secular environmentalism. This is where the notion of environmental justice comes in. It is the environmentalism of where we live, work, and play, not just an environmentalism that is concerned about what’s happening elsewhere.

The vision is to incorporate the poor more fully into the human community, at the same time as we situate the human community within the earth community. What that means then is that the economic standards of people at the bottom need to be brought up, making it all the more incumbent upon us who are wealthy to simplify our lifestyle and create a more just global economic system.
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It would be nice if we could all just pick out one little thing to do, but that’s not the Catholic vision, especially given the enormity of the social, economic, and environmental problems we face.
What about where these two interests-the environment and the poor-collide, as with carbon emissions in developing nations?

That’s where we have to draw on our tools for moral theology. It’s when a decision is 51/49 that you need ethics.

With the question of who should bear the responsibilities of cutting carbon emissions, I think we have to look at history. The United States and Europe have historically created 80 percent of all the carbon emissions, so it’s our responsibility to dramatically reduce our carbon footprint first. And yet there’s no reason for it to happen unless the citizens of these countries demand it. We think of it as somebody else’s problem.

I don’t want to diminish the moral dilemmas that are in our path forward, but I think we need to rethink how we frame questions, taking a bigger perspective.
We know that we can sin against God and other human beings, but can we sin against the earth? Take mountaintop strip mining in Appalachia. Is this sinning against the mountains?

Have you ever prayed the psalms? And do not the mountains and rivers give praise? Absolutely.

The theological problem of dismantling a mountain did not concern the people who wrote scripture or theology. We have a new moral problem here. There has to be, I would argue, a re-emphasis on wisdom and restraint.

From my perspective, it is really an astonishing conceit on the part of human beings that we could destroy mountains. It’s breathtaking in its arrogance. And sin means to break relationship, to withdraw oneself through one’s conceit and arrogance, to put oneself above the rest of life, whether human community or earth community.

We’ve got this idea that we can only sin with the parts in the area of our pelvis. This very narrow understanding of sin is a fundamental obstacle to expressing our social and environmental responsibilities as Catholics.
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Is it productive to talk about sin and guilt in this context?

From a pastoral perspective, it’s problematic to talk about sin without also talking about God’s love and grace and forgiveness.

It’s important to recognize that we have responsibilities as human beings, especially given our incredible array of technology that can hurt the earth. But we also have to ask: What do we need to do as penance to remedy the situation?

Francis expressed penance in a social context. He longed for the early friars and sisters to live in humility and with very little for themselves, living a life of generosity toward others as a response to God’s love.

We can do ecological repentance through things such as restoration of the earth, limiting our carbon emissions and use of fossil fuels, using local foods, eating vegetarian, buying fair trade and organic.
You’ve said that parish priests are largely absent in this movement. Why is that?

I’m not here to bash priests. Part of the context is full pews, empty pulpit. We put twice as much responsibility on every priest these days.

Then you also have this relatively new area in environmentalism. Most priests are not trained to be teachers in novel areas. It’s reasonable and appropriate to expect that we should be led in this area by the people who are supposed to be our teachers: our bishops. A small number of bishops have been visionaries here, but then of course, they’ve got a few other problems on their plate, too.

Regional examples-such as bishops’ letters on the abuse of natural resources in Appalachia and the pollution of the Columbia River watershed in the Pacific Northwest-are really quite creative and show us the way.

But I am saddened that a few priests stand in the way of action. They’re missing the point of what the popes have told us about the need for Catholics to take seriously our collective moral responsibilities and act. Our pope says it is fundamental to our identity as Catholics to care for the earth. No one is off the hook
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What keeps people from taking environmental action?

I can’t really imagine how people could think of themselves as Catholic and ignore all this.

The most transformative contribution that I have been able to make is when I lay out my vision, and people begin to see the facets of their identity-I’m a Catholic over here and I’m an environmentalist over here-as integral to each other. They say, “Wow! This is exciting. There’s no reason I can’t love the earth and love God!”

American culture has some really bogus ideas about environmentalists. Just like my students say they’re not feminists, they also say they aren’t environmentalists. Who wants dirty air and contaminated water and a disrupted climate? No one. But many people don’t want to be associated with activist labels.

That’s why we have to more clearly articulate environmental responsibility with Catholic identity.
What about people who deny that we’re doing any harm to the environment?

We have to engage people in many ways. A climate change skeptic doesn’t believe all of the unambiguous evidence and scientific consensus of the disruption of the planet. At that point I pivot very hard back to tradition.

As a Franciscan, a member of an 800-year-old order, I think we need to bring forward the best wisdom and practices and insights from our tradition to bear on the present. Take the practice of virtue. How is a climate change denier practicing virtue, simplicity, living charitably?

The notion of fasting would be helpful here. It’s the notion of self-control, living with less, and allowing that to inform our practice of humility, rather than “I can have anything I want, any time and all the time.”

Fasting allows us to make a radically countercultural decision collectively, as a church, to say, “Our satisfaction is in God. We do not need all these extra things.”
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But I would push fasting beyond just eating fish-the state of the world’s oceans and its fisheries is really quite dire, as we are polluting or fishing the fish to extinction-to eating a vegetarian diet. It’s also a way of practicing solidarity with billions of people who don’t have access to meat.
How else can we do penance inspired by St. Francis?

Where can you pray outside? It doesn’t have to be a wilderness. I’m not suggesting you go to the Amazon. You can take a walk in a park or maybe there’s an aquarium or a natural history museum. From a classic spirituality perspective, there’s a movement out to engage and to receive God’s love, but there’s also a going within, a sense of silence and darkness and contemplation and solitude.

Reduce your carbon footprint. Eat vegetarian for all of Lent. I’ve done it. Francis did it. People have done some pretty audacious things by efforts to become locavores, eating locally.

The subtitle of Gandhi’s autobiography is The Story of My Experiments with Truth. He saw his life as a set of experiments that he conducted to see what it meant to be human and how he could live in greater compassion in relationship to other people and more fully advance an ethic of nonviolence.

How can we live ever more fully in love? Yes, we need some self-sacrifice in the United States, but we can complement it with growing in love.

This article appeared in the April 2010 issue of U.S. Catholic (Vol. 75, No. 4, pages 22-26). It accompanies St. Francis: Patron of ecology.

Image courtesy of Keith Douglass Warner, O.F.M.
TagsEcological justice Expert Witness

My Attachment to Country and Belonging to Land - Contemplative questions

My Attachment to Country and Belonging to Land - Contemplative questions

Dear Friend:     Please take a little time this week answer these questions in your own way - photo, poem, song, writing about your attachment to country. Please bring this to the workshop at AYM. Thank you kindly. Please use your understanding of God.

1.     Find a place to sit outside. ...

2.     Breathe deeply and let your body relax.

3.     Use your five senses: ...

4.     Sit in silence for a while, soaking in God's presence in nature.

5.     Ask God what They want to reveal to you.

Your Spirituality

Have you ever been awakened spiritually to wonder, astonishment, comfort, truth or joy in Nature?  Describe it?

How has Earth consciousness awoken your conscience?

What are the spiritual qualities that our engagement adds to deepen our faith?

What is the most beautiful and unforgettable thing you have seen in Nature?

What is the most terrible?

What created the most awe in you?

How did these experiences change you or deepen your spiritual life?

https://www.xavier.edu/jesuitresource/online-resources/prayer-index/sustainabilityprayers#:~:text=Lord%2C%20grant%20us%20the%20wisdom,the%20covenant%20 of%20your%20love

What is Eco-Spirituality?

Eco-spirituality is an approach to faith that celebrates humanity’s connection to the natural world. Eco-spirituality can manifest in any world religion, and usually seeks to link the tenets of a specific belief system to the sacredness of the earth. 

Those who practice eco-spirituality are compelled by their faith to care for other living things, respect the earth and its resources, consider their own role in the wider universe, and connect ecological issues to issues of faith. 

Much like St. Francis of Assisi, the patron saint of ecology, people who hold eco-spiritual beliefs see evidence of the Divine creator in the material world and understand their responsibility to celebrate creation in all its forms.

For many Indigenous people various aspects of Nature are imbued with spirit. They are 'soul mates' and inextricably linked with humanity. Their 'god/s' are embodied in Nature and from it they draw their laws, ethics and practices. 

Many humans are recognizing the spiritual gifts of Nature and need for paramount respect and for the continuation of Life as we know it.  We protect that which we love and we need to love the natural world in all its manifestations for its great gifts to us.

For some, God is completely embedded in Nature for there, is the face/reflexion of God.

Principles of Eco-Spirituality

For the purpose of their study, they defined ecospiritual consciousness as "accessing a deep awareness of one's ecospiritual relationships." They then narrowed down their findings to the five principles of ecospiritual consciousness, which are: tending,dwelling, reverence, connectedness, and sentience
s.

Eco-spirituality promotes the following beliefs:

        Humans are not separate from nature.

        Humans do not own nature exclusively for our own gain.

        Humans must act as wise stewards of the natural world.

        We must demonstrate a love of creation through caring acts. The Divine is the source of creation and an ongoing part of it.

        We can interact with the Divine daily through the natural world.

        https://onlinedegrees.sandiego.edu/what-isecospirituality/#:~:text=Eco%2Dspirituality%20is%20an%20approach,the%20sac redness%20of%20the%20earth.


https://onlinedegrees.sandiego.edu/what-is-ecospirituality/


THE PLACE


1.   The place where I feel I most belong - overall description including its long history......................................................................................................................................... .


2.   Where I would like to be buried and my spirit would rest.

.............................................................................................................................................

3.   Qualities of this place where I feel I most belong (please describe as clearly as you can Air - warmth, humidity, clarity, colours, smells, tastes, feelings.  How I respond?

................................................................................................................

4.  Ecosystem - large, small, distinctive features including trees, fungi, birds, insects, seasonal changes, animals, soils, rocks...and more?   Your relationship to any of these? 

4a.        About green plants, who lives in the canopy and who lives in the bark?  When are they most active?  Do you have favourites?  What are they doing there? 

................................................................................................................

5.  What do you notice about the water - rain, springs, run-off, rivers, creeks, waterfalls?

............................................................................................................................................


Speak of, or draw,  their qualities of clarity, purity, ecosystems, life-giving properties, pollutants?

6. Now look at the soil?   Who lives there?  How long?  What do they do?  Are they being harmed?

....................................................................................................................................................

7. Look up at the sky?  What constellation were you born under?  What is your favourite star?  Do you have a relationship with the moon?   The sun?  What is it?

....................................................................................................................................................

8. Can you read the weather from the sky?  Do you know the clouds?  Do you watch a sunrise or sunset?   What feelings does the sky evoke in you?  Awe, love, astonishment, wonder, fear?  


ATTACHMENT AND IDENTITY


1.                  How are you attached to this place?   Do you feel you have a right to belong here?

............................................................................................................................................

2.                  How does it form/add to your identity to who you are and being a Quaker?

............................................................................................................................................

3.                  What are the spiritual qualities that it evokes in you?

............................................................................................................................................

4.                  If you don't see or visit this place for a while, how do you feel?

............................................................................................................................................


 TOTEM - Having a totem teaches us ethics of care and love and bring us into relationships and protection.

1.                  My totem in this place. If you don't know, then sit and observe until it speaks to you - it may be an ant or wind.

.......................................................................................................................................

2.                  What is associated with your totem?  Day, night, canopy, soil, rocks, seasons, temperature and what other species in particular that it helps give life and which help it live?  What season is the best for your totem?

...........................................................................................................................................

3.                  If your totem were to disappear, how would it affect you?

....................................................................................................................................................

.............................................................................................................................................

4.

Put yourself in the place of your totem, how do you feel about the world?  What do you need humans to do to assist you?

....................................................................................................................................................

5.             What are you doing, or prepared to do to ensure it exists for-ever?

              Who would help you?         What resources would you need?

              What would you tell children?       How can you start?

Now please consider how much of your Quaker spirituality comes from association with the Earth in all its forms and networks, its wonder and its beauty?    As a Quaker is it easy to integrate Earth spirituality?


IMPLICATIONS FOR OUR FAITH AND LIVES

Indigenous lore doesn't change. It is eternal and feels and heals the land Unless we  

learn new practices, ethics and attitudes we have no future.

 


Earth centred perspective. The Historical and Spiritual Mission of Our Times. First Nations worked out over 000s of years how to live within the limits of natural systems.   So did a few other First Nations people where The Land, humans is the Source of the law.  

Unlearning western law

We must critique and unlearn western law because it is control based on ownership and transgressions.

Developing relationships with all Life

Relationships are real things and requires all senses. Relationships are big work. Indigenous knowledges form a profoundly networked web of links and nodes of which humans are a part. Boundaries are where we welcome people in.

How can we, Australian Quakers, grow in spirituality and our practices to
authentically belong, and let it be a distinctive part of our Quaker Life and Meetings?


INDIGENOUS PRAYERS FOR THE EARTH

 Our Sister Water Opening Prayer:

 Praised be You my Lord for Sister Water, who is useful, humble, precious and pure Creator God, whose Spirit moved over the face of the waters, who gathers the seas into their places and directs the courses of the rivers, who sends rain upon the earth that it should bring forth life:

we praise you for the gift of water. Create in us such a sense of wonder and delight in this and all your gifts, that we might receive them with gratitude, care for them with love, and generously share them with all your creatures, to the honour and glory of your holy name.

(Psalm 65)

Native American Prayers for the Earth Earth, Teach Me Earth teach me quiet ~ as the grasses are still with new light.


Earth teach me suffering ~ as old stones suffer with memory.

Earth teach me humility ~ as blossoms are humble with beginning.

Earth teach me caring ~ as mothers nurture their young.

Earth teach me courage ~ as the tree that stands alone.

Earth teach me limitation ~ as the ant that crawls on the ground.

Earth teach me freedom ~ as the eagle that soars in the sky.

Earth teach me acceptance ~ as the leaves that die each fall.

Earth teach me renewal ~ as the seed that rises in the spring.

Earth teach me to forget myself ~ as melted snow forgets its life.

 Earth teach me to remember kindness ~ as dry fields weep with rain. 

An Ute Prayer

Thanksgiving

We return thanks to our mother, the earth, which sustains us.

We return thanks to the rivers and streams, which supply us with water.

We return thanks to all herbs, which furnish medicines for the cure of our diseases.  We return thanks to the moon and stars, which have given to us their light when the sun was gone.

We return thanks to the sun, that has looked upon the earth with a beneficent eye. Lastly, we return thanks to the Great Spirit, in Whom is embodied all goodness, and Who directs all things for the good of Her children.

Iroquois