2022/06/12

The Sea of Fertility - Wikipedia Yukio Mishima

The Sea of Fertility - Wikipedia

The Sea of Fertility

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The Sea of Fertility (豊饒の海Hōjō no Umi) is a tetralogy of novels written by the Japanese author Yukio Mishima. The four novels are Spring Snow (1969),[1] Runaway Horses (1969), The Temple of Dawn (1970), and The Decay of the Angel (1971).[2] The series, which Mishima began writing in 1964 and which was his final work, is usually thought of as his masterpiece. Its title refers to the Mare Fecunditatis, a lunar mare.

Plot[edit]

The main timeline of the story stretches from 1912 to 1975. The viewpoint of all four books is that of Shigekuni Honda, a law student in Spring Snow who eventually becomes a wealthy retired judge in The Decay of the Angel. Each of the novels depicts what Honda comes to believe are successive reincarnations of his schoolfriend Kiyoaki Matsugae, and Honda's attempts to save them from the early deaths to which they seem to be condemned by karma. This results in both personal and professional embarrassment for Honda, and eventually destroys him.

The friend's successive reincarnations are:

  1. Kiyoaki Matsugae, a young aristocrat
  2. Isao Iinuma, a nationalist and violent extremist
  3. Ying Chan, an indolent Thai princess
  4. Tōru Yasunaga, a manipulative and sadistic orphan

Other characters who appear in more than one book include Satoko Ayakura (Kiyoaki's lover), Tadeshina (Satoko's maid), Imperial Prince Toin, Shigeyuki Iinuma (Kiyoaki's servant and Isao's father), Keiko Hisamatsu, and Rié (Honda's wife).

Background[edit]

Although The Temple of Dawn contains lengthy arguments in favour of the concept of reincarnation, Mishima's biographers note that he did not believe in it himself.[3] An earlier work of about the same length, Kyoko's House, had been spurned by critics; it has been conjectured that he embarked on The Sea of Fertility in defiant response. It expresses many of Mishima's deepest-held convictions about the nature and purposes of human life, and the last book is thought to encapsulate an (extremely negative) personal assessment of himself and his own legacy.[4]

Response[edit]

The tetralogy was described by Paul Theroux as "the most complete vision we have of Japan in the twentieth century". Charles Solomon wrote in 1990 that "the four novels remain one of the outstanding works of 20th-Century literature and a summary of the author's life and work."[5] Although the first book, Spring Snow, is a loving recreation of Japan in the brief Taishō period, and is well-grounded in its time and place, references to current affairs are generally tangential to what is later to become Honda's obsessive quest to understand the workings of individual fate and to save his friend.[citation needed] Richard T. Kelly wrote that the tetralogy reveals "all his gifts – an eye for detail and scene-making, a sensuous regard for the physical, and a cool detachment that could be terrifying in its terseness."[6]

Yasser Nasser of The Bubble said that "the first book is by far the best, presenting a vision of Japan that is both alien and relatable to the Western reader."[7]

The literary historian Marleigh Ryan, however, was less sympathetic. In 1974, she wrote, "The outstanding weakness of this, the final novelistic effort of Mishima Yukio—and indeed the major failing of the bulk of his work—is its striking inability to rise above the emotional and intellectual limitations of its author."[8]

Volumes[edit]

  1. Spring Snow (春の雪Haru no Yuki), 1965–1967, published 1969
  2. Runaway Horses (奔馬Honba), 1967–1968, published 1969
  3. The Temple of Dawn (暁の寺Akatsuki no Tera), 1968–1970, published 1970
  4. The Decay of the Angel (天人五衰Tennin Gosui), 1970–1971, published 1971

See also[edit]

References[edit]

  1. ^ Sato, Hideaki; Inoue, Takashi (2005). 決定版 三島由紀夫全集・第42巻・年譜・書誌 [Final edition-Yukio Mishima complete works No.42-Biographical sketch and Bibliography] (in Japanese). Shinchosha. pp. 304, 550.
  2. ^ The Yukio Mishima Cyber Museum. Village Yamanaka. Accessed May 22, 2008.
  3. ^ "The Decay of the Angel"The New York Times. Retrieved March 10, 2012.
  4. ^ John Nathan (1974). Mishima: A Biography. Boston, Little, Brown and Company. ISBN 0-316-59844-5.
  5. ^ Solomon, Charles (1990-05-13). "Spring Snow Runaway Horses The Temple of Dawn The Decay of the Angel by Yukio Mishima (Vintage: $10.95 each)"Los Angeles Times. Retrieved 2020-10-07.
  6. ^ Kelly, Richard T. (2011-06-03). "Rereading: The Sea of Fertility tetralogy by Yukio Mishima"The Guardian. Retrieved 2020-10-07.
  7. ^ Nasser, Yasser (2014-05-14). "Spring Snow"The Bubble. Retrieved 2020-10-07.
  8. ^ Marleigh Ryan, "The Mishima Tetralogy", Journal of Japanese Studies 1.1 (Autumn 1974): 165–173. https://www.jstor.org/stable/133441


Overcoming Violence in Asia: The Role of the Church in Seeking Cultures of Peace : Miller, Donald Eugene: Amazon.com.au: Books

Overcoming Violence in Asia: The Role of the Church in Seeking Cultures of Peace : Miller, Donald Eugene: Amazon.com.au: Books




Overcoming Violence in Asia: The Role of the Church in Seeking Cultures of Peace Paperback – Illustrated, 15 July 2011
by Donald Eugene Miller (Author)

Paperback
$39.20
1 Used from $17.946 New from $39.20

These chapters are rooted in a World Council of Churches conference of Historic Peace Churches in Asia that took place in Solo, Indonesia. There, as part of the WCC's Decade to Overcome Violence, Asian Christians engaged interfaith diversity, violence, and radical pluralism in Asia. 

Konrad Raiser, World Council of Churches General Secretary, 1992-2003, observes in the Foreword that "This volume is another example of the very creative contribution that the Historic Peace Churches are continuing to make to the ecumenical search for reconciliation and peace. For teachers and students engaged in developing a new approach to an ecumenical ethics of peace and for those committed to overcoming violence in their local context, the book provides valuable insights and welcome encouragement." Ruthann Knechel Johansen, President, Bethany Theological Seminary, says that "Courageous and imaginative contributors from Indonesia, India, Japan, Korea, the Philippines, and Australia prophetically and poetically call people of all religious faiths to listen to voices from the margins of the world's societies, to embrace with wonder and gratitude the rich diversity of human cultures and religious pluralism, and to work tirelessly and joyfully for God's shalom, salam, and peace with justice throughout the earth."

Fernando Enns, VU University Amsterdam, Chair for Theology and Ethics, Faculty of Theology, points out that "Historic Peace Churches--Mennonites, Church of the Brethren, and Society of Friends--have kept alive the witness for peace with justice within the global ecumenical familiy of churches, not only during the past Decade to Overcome Violence. This volume presents another strong contribution to the ongoing search for a credible and faithful Christian presence in the midst of religious pluralism, in face of religious radicalism and the violence of poverty."

==
Overcoming violence in asia: the role of the church in seeking cultures of peace
Citation metadata
Author: Getuiza Mondez
Date: Oct. 2014
From: Mennonite Quarterly Review(Vol. 88, Issue 4)
Publisher: Mennonite Historical Society
Document Type: Article
Length: 797 words

Main content
Article Preview :
Overcoming Violence in Asia: The Role of the Church in Seeking Cultures of Peace. Donald E. Miller, Gerard Guiton, and Paulus S. Widjaja, eds. Telford, Pa.: Cascadia Publishing House; Geneva: World Council of Churches. 2011. Pp. 292. $23.95.

Growing up in a Mennonite church in the Philippines, I had an early exposure to a peace perspective as I reacted to the violent political and economic setting of my country. There has been so much violence experienced by the Filipino people who live with deep poverty and injustice, and yet the responses to try to end poverty and injustice have also been, sadly, violent. Despite their modest presence in the country, Mennonites have advocated the peace theology among various church denominations and religious and political groups, whether Christian, Muslim, or Anarchist, to try to respond to violence in a more peaceful way.

Most religions in the world, including Christianity, started in Asia. But it is surprising that most Christian churches in Asia are highly influenced by the Western worldview. This book discusses perspectives of historical peace church leaders across Asia who are seeking their own definitions of peace and are on their journey to overcoming the violence that is so...

The Early Quakers and the 'Kingdom of God' by Gerard Guiton - Ebook | Scribd

The Early Quakers and the 'Kingdom of God' by Gerard Guiton - Ebook | Scribd




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The Early Quakers and the 'Kingdom of God': Peace, Testimony and Revolution


By Gerard Guiton
897 pages
31 hours

Included in your membership!
at no additional cost

Description
Explores the genesis of the Quaker movement and its underlying foundation: its intimate vision of the Kingdom of God, in the midst of the turmoil of 17th century Britain.

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PUBLISHER:
Inner Light Books
RELEASED:
May 1, 2012
ISBN:
9780983498049
FORMAT:
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About the author
GGGerard Guiton


Gerard Guiton is the author of The Growth and Development of Quaker Testimony (2005), a spiritual direction work, Stillness (1994), and has co-edited Overcoming Violence in Asia: the Role of the Churches in Seeking Cultures of Peace (2011) for the Historic Peace Churches/WCC. He was Henry J. Cadbury Scholar at Pendle Hill Quaker Study Centre (Philadelphia, 2004-5).

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Shoulders of Love

“The longer I live, and the more I see
Of the struggles of souls toward the heights above,
The stronger the thought comes back to me,
That the universe rests on the shoulders of love;
A love so limitless, deep and broad,
That men have renamed it and called it God.”

Oliver Shaw Fell, 1833-1904

Nearing the end of his life, Oliver Shaw Fell wrote this poem for his associates at the Universal Peace Union. Fell was born in Bucks County, Pennsylvania on 10 Third Month 1833 into the Religious Society of Friends and died on 31 Twelfth Month 1904 in Chester, Pennsylvania. Fell spent his life in faithful service to the causes of anti-slavery, temperance, and peace. Fell worked as a teacher for 35 years and then as the Business Manager of the Universal Peace Union. Oliver Shaw Fell’s life was in many ways similar to those of other 19th century liberal “Hicksite” Quakers.

For over 350 years the Religious Society of Friends has been made up of individuals such as Oliver Shaw Fell. Inner Light Books was formed to help tell their stories. In publishing books by and about Quakers and books that examine Quaker values it is the hope of the publisher to expand the knowledge of and appreciation for the faith and practice of the Religious Society of Friends. The first publication of Inner Light Books was released in 2009. It is the intention of the publisher to offer selected texts on-line as well as in book form. The texts published will be from original unpublished manuscripts as well as out-of-print books.

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A Spiritual Quest –Simon Carey Holt Heaven All Around Us: Discovering God in Everyday Life


SIMPLY SIMON

CITY, CHURCH & SOUL


ABOUT

I am a Baptist minister, teacher and writer. I serve at the Collins Street Baptist Church in the heart of Melbourne, one of Australia’s most beautiful cities. With a history dating back to 1838, Collins Street is among the nation’s oldest continuing Baptist congregations. More than that, it’s an engaging and courageous community deeply committed to the city and its people.

After a decade of service in church planting and youth ministry, I did postgraduate studies in practical theology at Fuller Seminary in Los Angeles, California.  I then spent 15 years teaching in spirituality, ethics and pastoral theology, first at Macquarie Christian Studies Institute in Sydney and then at Melbourne’s Whitley College. My research and writing interests include the ethics of everyday life, the theology of food and hospitality, and the nature of Christian mission in suburbia

My books include 

  • God Next Door: Spirituality and Mission in the Neighbourhood (Acorn, 2007), 
  • Eating Heaven: Spirituality at the Table (Acorn, 2013) and 
  • Heaven All Around Us: Discovering God in Everyday Life (Cascade, 2018).

I live with my partner in the city and am inspired every day by the neighbourhood of which I’m a part.

I have two blogs, Eating Heaven where I write about all things food, and this one where I wonder about everything else.

Simon Carey Holt


A Spiritual Quest – SIMPLY SIMON


A SPIRITUAL QUEST
Posted on June 8, 2022 by simoncareyholt


I’m a keeper of journals. For as long as I can recall I have written my way through life. In copious notebooks I’ve documented and reflected on what’s been a mostly unremarkable story. Regardless, the earliest of these are drenched with angst. As I scan them now, I cringe. They read like an endless and urgent ‘quest’ for improvement or for reality different to the one I knew.

My religious upbringing did not help. The journey to Christian devotion — a quest of the most noble kind — was fueled by a dim view of the human heart and of the world in which we’re ‘entrapped’. The narrow road out and toward God was paved with words of obligation: repent, give up, let go, deny, quench, resist. It was an urgent business. Honestly, I felt more failure than progress as I trudged along, but the drive to ‘press on’ remained.

With the benefit of age, I wish now I could go back to that ernest young man and others like him. While he sits hunched over his journal I would stand behind him, my hands on his shoulders, and speak words of peace. “Go easy,” I would say, “this world is good and precious, and so are you.”

It is the psalmist who affirms all creation as filled with the beauty and majesty of God and 
St Paul who marvels at that all-encompassing love that leaves no peak or crevice of this life untouched. 
The Franciscan Richard Rohr describes true religion as “always a deep intuition that we are already participating in something very good, in spite of our best efforts to deny it or avoid it.” 

Indeed, this world declared ‘good’ and ‘very good’ in the creation story continues to be so. The great privilege of the Christian faith is not that we are on a journey toward God, but that we are in God and the life of God is in us.

Yes, I am still journaling and still questing. I still seek meaning in what I do. I still aspire to goodness in who I am and justice for those around me. 
But the urgency of it and the self-criticism, they are less. 

Rather than being driven by a rejection of the world’s darkness and a desire for improvement in myself, I find myself inspired by the beauty of all that’s around and even within me. 

Today there is less drive for personal progress and more longing for the grandeur, kindness and grace that fills this world of ours.

==

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5 THOUGHTS ON “A SPIRITUAL QUEST”
larry.holt@bigpond.com says:
June 9, 2022 at 8:02 am


Love this Simon.
The Godfrey Birtill musical version of this is here: https://www.youtube.com/watch?v=o3HsdHsy4_g
Reply
simoncareyholt says:
June 9, 2022 at 8:20 am


That’s beautiful Lal. Thank you.
Reply

salemfarm says:
June 10, 2022 at 1:45 pm


Yes Simon I was a young zealous Christian living in an Open Brethren environment of piety more than grace. Baptist life was doing doing doing rather than being. PNG reminded me that culture is more than western while as an Industrial Chaplain spirituality was more than church. Whitley College was a light into new thought , doubt and challenge.
I now live that “easy” life in solitude using my iPad to wander as I choose. Yesterday Jim Barr at Box Hill Baptist, today Sarah Miles St Gregory of Nyssia in San Francisco. 

Tomorrow I coffee with 10 non Christians whose sense of community is Christian but they just don’t know it.
I will walk home along Spring Creek encountering platypus koala a wallaby.
My prayer is that we will grow community through IT.
Mark Blackwell
Reply

salemfarm says:
June 10, 2022 at 1:54 pm


My guiding prayer is that of Thomas Merton
My Lord God, I have no idea where I am going/
I do not see the road ahead of me./
I cannot know for certain where it will end./
Nor do I really know myself,/ and the fact that
I think I am following Your will/ does not mean that I am actually doing so./
But I believe that the desire to please You/
does in fact please you./
And I hope I have that desire/ in all that I am doing./
I hope that I will never do anything/ apart from that desire./
And I know that/, if I do this,/You will lead me by the right road,/though I may know nothing about it./
Therefore I will trust You always/ though I may seem to be lost/
and in the shadow of death/
I will not fear,/for You are ever with me /.
and You will never leave me to face my perils alone./
Reply
simoncareyholt says:
June 10, 2022 at 4:04 pm


A beautiful prayer, Mark. So glad you live in a place the sustains your spirit.
Reply

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==
Heaven All Around Us: Discovering God in Everyday Life

Heaven All Around Us: Discovering God in Everyday Life


By Simon Carey Holt
315 pages
9 hours

Included in your membership!
at no additional cost

Description
If living with a deep awareness of God in our lives is important, how do we do it without moving to a monastery?
How do we discern and respond to God amidst the places, routines, and relationships of our everyday lives? 

In this book, we go in search of God's presence in homes and neighborhoods, supermarkets and sporting arenas, workplaces and weekends. 

Along the way we look for practices that can lead us more deeply into the way of Jesus: activities like cooking and laundry, walking and sleeping, shopping and conversation with friends. Throughout, we want to better understand how to make God a central part of our lives, and to hear Jesus' call to "follow me" more clearly in the world around us.
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===
Heaven All Around Us: Discovering God in Everyday Life 
Kindle Edition
기준 Simon Carey Holt (Author)  형식: Kindle Edition
Kindle
US$9.99부터

If living with a deep awareness of God in our lives is important, how do we do it without moving to a monastery? 
How do we discern and respond to God amidst the places, routines, and relationships of our everyday lives? 

In this book, we go in search of God's presence in homes and neighborhoods, supermarkets and sporting arenas, workplaces and weekends. Along the way we look for practices that can lead us more deeply into the way of Jesus: activities like cooking and laundry, walking and sleeping, shopping and conversation with friends. Throughout, we want to better understand how to make God a central part of our lives, and to hear Jesus' call to "follow me" more clearly in the world around us.

"Simon Carey Holt hallows the everyday, revealing God's presence in our homes and neighborhoods, in pubs and offices and sports stadiums, and supplying us with wisdom and practices for sensing God when we wake, when we sleep, when we eat, when we play, and when we work."
--Michael Frost, Morling College, Sydney

"For every person seeking to move beyond a Sunday faith, for every busy worker and parent for whom spirituality feels out-of-reach, Simon Carey Holt is an invaluable guide. Drawing from Christian tradition and personal story, he points to God's presence in the smallest routines, and explores how we might honor the sacred in ordinary things."
--Alison Sampson, Baptist Pastor and Columnist

"Heaven All Around Us will bust your ideas of spirituality wide open. It is a must read for everyone who has ever thought, 'I'm just not that spiritual.' Holt will make you think again as he peels back the surface of ordinary things to expose the thrill of God's presence everywhere. This is a book that will enlarge your soul."
--Allan Demond, Senior Pastor of NewHope Baptist Church, Melbourne, Australia

"At the same time as our dislocated and dispirited society is looking to find connection in the near and the neighborhood, so this book invites us to find God in the 'local' of our lives. The author enticingly encourages us to experiment with seeing matters as routine as the laundry, the making of a meal, sports, and everyday conversation as ways to nurture our spirituality. It will be freeing and stretching for many who want to grow in love and goodness."
--Anne Wilkinson-Hayes, Head of Mission, Baptist Union of Victoria

"Simon Carey Holt has been at this for a very long time. From the start, his eyes have been shaped by the local and his life has been lived in the everyday. In this scurrying around for new fixes for the churches I urge you to sit quietly in your own place of living and absorb the practices Simon is proposing."
--Al Roxburgh, Writer and Consultant, The Missional Network

Simon Carey Holt is pastor of Collins Street Baptist Church, Melbourne, and adjunct lecturer in practical theology at Whitley College, University of Divinity. He is author of the award winning God Next Door: Spirituality and Mission in the Neighborhood (2007), and Eating Heaven: Spirituality at the Table (2013).

===
Heaven all around us: Discovering God in everyday life
by Simon Carey Holt
 4.13  ·   Rating details ·  8 ratings  ·  3 reviews
If living with a deep awareness of God in our lives is important, how do we do it without moving to a monastery? How do we discern and respond to God amidst the places, routines, and relationships of our everyday lives? In this book, we go in search of God's presence in homes and neighborhoods, supermarkets and sporting arenas, workplaces and weekends. Along the way we loo ...more

Alan  Marr
Dec 20, 2018Alan Marr rated it it was amazing
This is a book i wish I had written. It is clear, comforting and challenging. The final chapter should be required reading for every pastor. Thanks Simon.
flag1 like · Like  · comment · see review


Campbell  J. Brice
Jul 31, 2021Campbell J. Brice rated it liked it
Shelves: 00-my-library, 02-theological-collection
3.5 stars
flagLike  · comment · see review


David Mitchell
Oct 12, 2019David Mitchell rated it it was ok
The last chapter - written to pastors - is good. It is written sympathetically to calls of the reformers that identified with 1 Peter 2:9. In this regard, I had not read Elton Trueblood The Company Of The Committed

"But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light." 1 Peter 2:9

Other chapters so-so.

I had to skip the chapter "God at the Supermarket" as I could not cope with the notion of God among an aisle of sugary cereal. This chapter could perhaps been framed as "God as providore".

I won this book in a competition. It had been shortlisted as 2019 Australian Christian Book of the Year. (less)
flagLike  · comment · see review

===

God Next Door 

기준 Simon Carey Holt (Author)  형식: Kindle Edition
별 5개 중 5.0    2개의 평가
모든 형식 및 에디션 보기
Kindle
US$17.99부터

What if God lived next door? Would you recognise him? Would you talk to him at the fence or avoid catching his eye? Would you love him as you love yourself? Simon Carey Holt has listened to the experiences of numerous men and women of faith living in a variety of urban and suburban neighbourhoods, and uncovered the spiritual possibilities of our neighbourhoods. His inspiring stories open up exciting new possibilities for 21st-century mission.


인쇄 길이
183 페이지
2007
고객 리뷰
별 5개 중 5.0
미국의 상위 리뷰
John Gibbs
별 5개 중 5.0 Everyone is called to be a good neighbour
미국에서 2011년 5월 5일에 검토됨

We are called to seek, live and breathe the redemptive peace and presence of God in the neighbourhoods that are immediately before us, according to Simon Carey Holt in this book. 
The book, which was the winner of the Australian Christian Book of the Year award for 2008, describes a spirituality of neighbourliness in which:

* Love of God and love of neighbour are a package: our neighbourliness is directly connected to our relationship with God;
* To love the neighbour is to act justly, compassionately and selflessly: love of neighbour is embodied in action;
* Real neighbourliness is inclusive and offered without prejudice: God's neighbourly love extends to all regardless of race, class or moral standing;
* The neighbourhood is a place of God's presence: neighbourly relationships play host to the presence of God;
* The neighbourhood is an important place of ministry: neighbourhoods are primary places of mission;
* Neighbourliness and neighbourhood continue to have an important connection: our call to global mission does not negate the primacy of our immediate environments.

Part one of the book describes modern neighbourhoods including rural communities, urban communities and suburban communities. 
Part two describes the call of God with respect to neighbourhoods, including the Biblical mandate, the example of Jesus and the relationship between neighbourhood and church. 
Part three describes mission in neighbourhoods including disciplines of engagement which the author calls "naming", "celebrating", "nurturing" and "inviting".

Most churches in the Western world are not very effective in engaging with their local neighbourhoods. Larger churches often cater more for members who live some distance away than for neighbours who live nearby. Smaller churches are often too inwardly focused. The author does not say that churches should be of any particular size or style; he merely says that they should have a strong missional focus on local neighbourhoods.

Many readers - perhaps most - will find the book uncomfortable to read. 
The pressures of modern life and the strong preference most city-dwellers have for privacy make local neighbourliness and neighbourhood mission very difficult to do effectively. But the author refuses to excuse anyone; we might be called to serve people far away or in the workplace or within the walls of the church, but we are also called to mission in our local neighbourhood.

I was surprised by how much of the author's advice is simple and non-threatening. I highly recommend the book to church leaders and to any Christians who are seeking practical and achievable ways of engaging with their neighbours.
간단히 표시
10명이 유용하다고 평가했습니다
--
Bradley J. Brisco
VINE VOICE
별 5개 중 5.0 Love this book.
미국에서 2014년 6월 17일에 검토됨
검증된 구매
I can not recommend more highly this book by Simon Carey Holt. Not only does the book provide great handles for living a relationally connected life in the neighborhood, but Holt provides one of the best theological/biblical reflection on how the incarnation of Jesus is our model for living in context. 
If you are serious about understanding what it means to life with, and for the sake of others in your neighborhood, then do yourself a favor and read this book.
3명이 유용하다고 평가했습니다
--

===

유식(唯識)-아뢰야식 제8식 : 네이버 블로그

유식(唯識)-아뢰야식 제8식 : 네이버 블로그

유식(唯識)-아뢰야식 제8식
프로필
순야 착지
2017. 8. 2.

유식(唯識)은 위즈냐프티 마트라(ⓢvijñapti-mātra)의 번역이다.
vijñapti는 ‘마음 작용’, mātra는 ‘오직’이라는 뜻이다.
따라서 유식이란 ‘모든 현상은 오직 마음 작용에 지나지 않는다’는 뜻이다.
초기 불교에서는 마음 작용을 안식·이식·비식·설식·신식·의식의 6식(識)으로 분류했다.
그런데 유식논사들은 마음의 심층에서 6식에 영향을 미치는 아뢰야식(阿賴耶識)을 발견했고, 또 6식과 아뢰야식 사이에서 매개 역할을 하는 말나식(末那識)을 자각해서 마음 작용을 여덟 가지로 분류했다.
 
① 안식
② 이식
③ 비식
④ 설식
⑤ 신식
— 전5식(前五識)
⑥ 의식 — 제6식
⑦ 말나식 — 제7식
⑧ 아뢰야식 — 제8식
 
안식에서 신식까지의 다섯 가지를 묶어서 전5식이라 하고, 의식을 제6식, 말나식을 제7식, 아뢰야식을 제8식이라 한다.
전5식은 눈·귀·코·혀·몸의 감각기관으로 각각 형상·소리·냄새·맛·감촉의 대상을 지각하는 마음 작용이다.
제6식은 의식 기능으로 의식 대상을 인식하는 마음 작용이다.
제7 말나식의 말나(末那)는 ⓢmanas를 소리 나는 대로 적은 것이고, 의(意)라고 번역한다. 끊임없이 분별하고 생각하고 헤아리고 비교하는 마음 작용으로, 아치(我癡)·아견(我見)·아만(我慢)·아애(我愛)의 네 번뇌와 항상 함께 일어나는 자의식이다.
제8 아뢰야식의 아뢰야(阿賴耶)는 ⓢālaya를 소리 나는 대로 적은 것으로, ‘저장’을 뜻한다. 그래서 ‘장식(藏識)’이라 한다. 과거에 경험한 인식·행위·학습 등을 저장하고 있는 마음 작용으로, 심층에 잠재하고 있다. 과거의 경험들이 아뢰야식에 잠복 상태로 저장되어 있는 잠재력을 종자(種子) 또는 습기(習氣)라고 한다.
유식학의 가장 중요한 텍스트는 세친이 유식의 요점을 30개의 게송으로 밝힌 《유식삼십론송》이다. 이 《유식삼십론송》에 대한 10대논사(十大論師)들의 주석서가 《성유식론(成唯識論)》이다.
 
5식은 근본식(아뢰야식)에 의지해서
조건에 따라 일어난다.
어느 때는 함께 일어나고 어느 때는 함께 일어나지 않는데
이는 파도(전5식)가 물(아뢰야식)에 의지하는 것과 같다.
<唯識三十論頌 제15송>
 
안식·이식·비식·설식·신식, 즉 전5식은 조건에 따라 심층에 잠재하고 있는 아뢰야식의 영향을 받기 때문에 바깥 대상을 있는 그대로 파악하지 못하고 자동적으로 그 대상을 채색하여 자기 나름대로 지각한다.
즉, 그 전5식은 아뢰야식이라는 색안경을 통해 바깥 대상을 지각한다.
여기서 ‘채색한다’는 말은 자신의 선입견이나 감정으로 그 대상을 덮어씌운다는 뜻이다.
따라서 어떤 대상에 대한 판단도 제각각이고, 어떤 사람에 대한 평가도 제각각일 수밖에 없다. 이것은 심층에 잠재하고 있는 아뢰야식이 다 다르기 때문이다.
위의 게송에서 ‘어느 때는 함께 일어나지 않는데’는 아뢰야식의 작용이 끊겨 바깥 대상을 있는 그대로 직관하는 상태이다.
 
의식은 항상 일어난다.
마음 작용이 소멸된 경지와
무심(無心)의 두 선정과
잠잘 때와 기절했을 때는 제외한다.
<唯識三十論頌 제16송>
 
제6 의식의 내용은 말나식과 아뢰야식이 직접 의식에 작용하거나 그 두 식이 전5식을 거쳐서 작용한 결과이다.
전자인 경우 의식의 내용은 과거 어떤 일을 떠올리는 허상이거나 미래에 대한 상상이고, 후자인 경우 의식의 내용은 지금 바깥에 있는 대상을 자신의 색안경으로 채색한 지각이다.
그러나 ‘마음 작용이 소멸된 경지’와 ‘무심’의 두 선정에서는 말나식과 아뢰야식의 영향을 받지 않는다.
 
다음은 두 번째 마음 작용이다.
이것을 말나식이라 하고 
그것(아뢰야식)에 의지해서 일어나고 작용한다.
생각하고 헤아리고 따지는 것을 본질로 삼는다.
<唯識三十論頌 제5송>
 
네 가지 번뇌와 항상 함께하는데
곧 아치와 아견과
아만과 아애이다.
그 외에 감촉 등과도 함께한다.
<唯識三十論頌 제6송>

선도 악도 아니지만 수행에 방해가 되는 번뇌이고
생존 상태에 따라 얽매인다.
아라한과 멸진정(滅盡定)과
출세간도(出世間道)에서는 말나식이 작용하지 않는다.
<唯識三十論頌 제7송>

위의 게송에서 ‘다음은 두 번째 마음 작용이다’라는 말은 앞의 게송에서 아뢰야식에 대해 언급했기 때문에 두 번째로 말나식에 대해 언급한다는 뜻이다.
말나식은 바깥 대상을 인식하는 게 아니라 아뢰야식을 대상으로 해서 일어나고, 생각하고, 헤아리고, 비교하는 것을 본질로 삼는다.
자신에 대해 어리석은 아치, 자신을 독립적인 존재라고 착각하는 아견, 자신을 높이고 남을 낮추는 아만, 자신만 아끼고 소중히 여기는 아애와 항상 함께 일어나기 때문에 ‘에고’의 본바탕이다.
게다가 말나식은 아뢰야식에 의지해서 일어나기 때문에 과거의 경험들과 함께한다.
따라서 말나식의 내용은 ‘에고’를 바탕으로 한 상상·허상이고, 이것은 바깥 대상과 관계없이 그냥 내면에서 떠오르는 번뇌이고 분별이고 자의식이다.
그래서 수행자는 말나식이 일어나면 곧바로 알아차리고 잠깐 ‘틈’을 가져야 한다.
이 틈이야말로 말나식을 약화시키는 유일한 길이다.
예를 들어 남에게 화를 내려거나 부정적인 말을 하려고 할 때, 그것을 즉각 알아차리고 잠깐만 틈을 가지면 그 충동이 누그러진다.
이 틈을 계속 반복해서 가지면, 에고가 점점 약화되고 감소되어간다.
이게 유식학의 지향점이다.
다시 말하면, 상상과 허상을 따라가지 않고, 자신의 선입견이나 감정으로 대상을 채색하지 않는 게 마음의 소음을 줄이는 길이지만, 그보다 더 중요한 것은 말나식이 일어날 때, 즉각 그것을 알아차리고 한 발짝 물러서서 잠깐 관조하는 게 말나식을 약화시키는 길이다.
말나식은 ‘에고’의 본바탕이고, 이 에고가 괴로움의 뿌리이다.
에고는 자신을 드러내고 내세우려는 마음의 소음이다.
열반에 이르는 데 장애가 되는 가장 근본적인 번뇌인 탐욕과 분노와 어리석음도 에고를 바탕으로 해서 일어나고, 괴로움의 원인인 갈애도 에고에서 일어난다.
그래서 말나식이 일어나자마자 자동으로 반응하지 않고, 그것을 자각해서 누그러뜨리는 게 수행의 시작이다.
모든 번뇌를 완전히 끊어 열반을 성취한 아라한, 모든 마음 작용이 소멸된 멸진정, 모든 번뇌를 떠난 출세간도에서는 말나식이 일어나지 않는다.
 
이것(아뢰야식)은 선도 악도 아니고 
감촉 등도 그러하다.
항상 유전(流轉)하는 것이 급류 같고
아라한의 경지에서 멈춘다.
<唯識三十論頌 제4송>
 
아뢰야식은 너무나 미세하고 마음의 심층에 잠복된 상태에서 움직이기 때문에 감지할 수 없고, 괴롭지도 즐겁지도 않으며, 끊임없이 흐르는 것이 급류 같다.
그런데 잠복 상태에 있는 아뢰야식의 종자가 어떤 자극으로 의식에 떠오르면 탐욕·분노·고락·선악 등으로 나타난다.
비유하면 무슨 씨앗인지 잘 구별되지 않는 좁쌀 같은 갖가지 씨앗이 바구니에 가득 담겨 있는데, 그 하나를 집어내어 물을 주면 싹이 돋아나 그 본색을 드러내는 것과 같다.
그래서 수행자는 분노가 일어날 때 즉각 알아차려서 그것에 휘둘리지 않고, 따라가지 않으며, 한 걸음 물러서서 그냥 지켜보기만 해야 한다.
즉 분노의 종자에 물을 주지 않음으로써 그 종자의 잠재력을 약화시키는 것이다.
이런 통찰을 반복하면 그 종자는 말라 죽게 되는데, 그 온갖 종자가 다 말라 죽은 경지에 이른 성자가 아라한이다.
흔히 유식학의 핵심을 ‘유식무경(唯識無境)’이라 한다.
즉, ‘오직 마음 작용뿐이고 대상은 없다’는 뜻이다. 그러나 전5식의 대상[境]마저 부정해서는 안 된다.
왜냐하면 전5식은 감각기관으로 지금 여기에 실제로 존재하는 바깥 대상, 즉 형상·소리·냄새·맛·감촉을 지각한 결과이기 때문이다.
단 전5식은 그 대상을 있는 그대로 파악한 게 아니라 말나식과 아뢰야식에 의지해서 일어나기 때문에 자기 나름대로 채색한 결과이다.
말나식과 아뢰야식의 내용은 이미 지나가버린 과거나 아직 오지 않은 미래의 어떤 일이 떠오르는 허상·상상이지만, 전5식의 내용은 지금 여기에 존재하는 바깥 대상에 대한 지각이다.
‘무경(無境)’에서 부정하는 대상은 말나식과 아뢰야식의 상상·허상과 전5식이 채색한 대상이다. 그 대상은 허구이다.
그 대상은 객관적으로 실재하는 게 아니라 모두 마음이 지어낸 것이다. 그래서 ‘유식(唯識)’이고, ‘일체유심조(一切唯心造)’이다.
‘일체유심조’, 즉 모든 것은 오직 마음이 지어낸 것이라는 말은 말나식과 아뢰야식의 내용, 전5식의 채색 모두 마음이 지어낸 것이라는 뜻이지, 전5식의 대상 그 자체도 마음이 지어낸 것이라는 뜻은 아니다.
산과 바다, 나무와 풀, 꽃과 나비 등은 마음이 지어낸 게 아니다.
단, 그것들을 보는 사람마다 생각과 느낌이 다 다른데, 그것은 말나식과 아뢰야식이 제각기 달라 채색하는 종류와 정도가 다 다르기 때문이다.
그것들을 직접 보고 집에 와서 그것들을 떠올리면, 그건 허상이고 상상이다.
‘매사는 마음먹기 나름’이라든가 ‘매사는 마음먹기에 달렸다’는 말은 허상과 상상, 채색에 해당하는 말이지 전5식의 대상 그 자체에 해당하는 말이 아니다.
지금 내 호주머니에 금반지가 없는데, 마음먹기에 따라 있는가.
지금 여기에 실제로 존재하는 바깥 대상의 채색된 지각과 지금 여기의 바깥 대상 없이 떠오르는 허상·상상은 다르다.
예를 들면, 전자는 어떤 사람이 지금 직접 어떤 대상을 지각하는 경우이고, 후자는 그 사람이 그 대상을 직접 지각하고 나서 집에 와서 그것을 떠올리는 경우이다.
욕설을 듣고 나중에 그것을 떠올리고, 어떤 냄새를 맡고 나중에 그것을 떠올리고, 어떤 음식을 먹고 나중에 그것을 떠올리고, 어떤 것을 만져보고 나중에 그것을 떠올리는 것이다.
중생이 괴로움에 시달리는 것은, 채색된 지각 때문이기도 하지만 그보다 더 큰 원인은 ‘지금 이 순간’에 머물지 못하고 이미 지나가버린 과거의 일을 떠올려 거기에 얽매이고, 아직 오지도 않은 미래의 일을 떠올려 거기에 사로잡히기 때문이다.
이상의 여덟 가지 마음 작용이 각각 대상과 작용은 다르지만, 그 각각을 단절된 것으로 사유해서는 안 된다.
전5식과 의식과 말나식은 아뢰야식에 의지해서 일어나지만, 그들이 작용한 결과는 아뢰야식에 종자로 저장되기 때문에 서로서로 영향을 주고받는 관계이다.

이래저래 분별함으로써 
갖가지 대상을 두루 분별한다.
이 변계소집성(遍計所執性)은
실재하지 않는다.
<唯識三十論頌 제20송>
 
의타기성(依他起性)의 
분별은 조건에 의해서 생긴다.
원성실성(圓成實性)은 그것(의타기성)에서
앞의 것(변계소집성)을 멀리 떠난 성품이다.
<唯識三十論頌 제21송>
 
이 3성(性)에 의거해서
3무성(無性)을 세운다.
그래서 붓다께서 모든 현상에는 
자성이 없다고 본뜻을 말씀하셨다.
<唯識三十論頌 제23송>
 
이것(원성실성)은 모든 현상의 궁극적인 이치이고
또 진여(眞如)다.
불변하고 분별이 끊긴 상태이기 때문에 
유식의 참다운 성품이다.
<唯識三十論頌 제25송>
 
마음에 떠오르는 모든 현상은 온갖 분별에 의한 상상·허상이고 채색된 지각이다.
이 상상·허상을 바깥에 실제로 존재한다고 착각해서 거기에 집착하고, 채색된 지각도 참모습이라고 착각해서 거기에 집착한다.
즉, 변계소집성이다. 마음 작용은 여러 조건에 의해 일어나므로 의타기성이고, 의타기성에서 분별하고 집착하는 변계소집성이 떨어져 나간 청정한 성품이 원성실성이다.
이 3성에는 다 고유한 실체가 없으므로 3무성이라 한다.
 
마음이 없어 생각하거나 헤아리지 않으니
이는 출세간의 지혜이다.
주관과 객관을 버림으로써 
문득 전의(轉依)를 증득한다.
<唯識三十論頌 제29송>
 
이것은 번뇌가 없는 상태이고
불가사의하고 선(善)이고 불변이고
안락이고 해탈신(解脫身)이고
위대한 성자이니, 이를 법신(法身)이라 한다.
<唯識三十論頌 제30송>
 
전의의 경지는 불가사의하다.
살펴서 생각하고 언어로 표현하는 길을 초월했기 때문이다.
또 미묘하고 매우 심오하며, 스스로 체득한 내면의 깨달음이기 때문이고, 세간의 어떤 비유로도 표현할 수 없기 때문이다.
<成唯識論 제10권>

전의는 번뇌에 오염되어 있는 여덟 가지 마음 작용이 청정한 상태로 변혁된다는 뜻이다.
전의는 온갖 분별이 끊겨 마음도 없고 대상도 없기 때문에 2분법의 언어로 표현할 수 없는, 스스로 체득한 내면의 깨달음이다.
상상과 허상이 일어나지 않고, 대상을 채색하지 않고, 있는 그대로 직관하는 상태이다.
이 전의로 얻은 네 가지 청정한 지혜를 4지(智)라고 한다.
전5식은 질적으로 변혁되어 중생을 구제하기 위해 해야 할 것을 모두 성취하는 성소작지(成所作智)로 바뀌고, 제6 의식은 모든 현상을 잘 관찰하고 자유자재로 가르침을 설하여 중생의 의심을 끊어주는 묘관찰지(妙觀察智)로 바뀐다.
또 말나식의 아치·아견·아만·아애가 소멸됨으로써 자타(自他)의 평등을 깨달아 대자비심을 일으키는 평등성지(平等性智)를 얻고, 아뢰야식의 모든 종자가 소멸되어 마치 온갖 것을 있는 그대로 비추어내는 크고 맑은 거울 같은 청정한 대원경지(大圓鏡智)를 성취한다.

참고 : 불교의 모든 것

2022/06/11

William James and Buddhism: American Pragmatism and the Orient

RELIGION

Religion (2000) 30, 000–000
doi:10.1006/reli.2000.0292, available online at http://www.idealibrary.com on
William James and Buddhism: American Pragmatism
and the Orient
D S
William James pursued far ranging enquiries in America across the fields of psychology, philosophy and religious studies between 1890 and 1910. Historical and comparative overlaps emerge between James and Buddhism from these pursuits.

 This article first sets out James’ own nineteenth-century American context. There follows James’ own more explicit references to Buddhism, which particularly focused on the meaning of the term ‘religion’ and on specific elements of Buddhist teachings. In turn comes a substantive comparative look at certain themes in both James and Buddhism, namely, ‘consciousness’, ‘integration’ and ‘criteria of truth claims’. 

The common functionalist tendencies in James and Buddhism are highlighted.

 Finally, the article attempts a wider look at the interaction between American thought and Buddhism during the twentieth century. This interaction is exemplified by John Dewey, Charles Hartshorne, Daisetz Suzuki, Kitaro Nishida and David Kalupahana, and also across the fields of psychology, pragmatism and process philosophy. In all of these areas James emerges as a model for
studying American thought and Buddhism. 

 2000 Academic Press

Amazon.com: Linguistic Approach to Buddhist Thought: 9788120800380: Genjun H. Sasaki: 도서

Amazon.com: Linguistic Approach to Buddhist Thought: 9788120800380: Genjun H. Sasaki:




Linguistic Approach to Buddhist Thought Subsequent 에디션
기준 Genjun H. Sasaki (Author)


Employing linguistic and philosophical methods the author aims to establish the connection of various terms with the Theravada on the one hand and with the multitude of meaning preferred by the Mahayana Buddhist texts on the other. To determine how such fundamental terms as nekkhamma, dipa, ksanti, sat, prajna, mana, kamma, anadikalika, anatman, avidya, and pratyaya were used in the two main trends of Buddhist thought. The author intends to carry out the delicate linguistic analysis necessary for its proper evaluation.


제품 세부 정보
출판사 ‏ : ‎ Motilal Banarsidass Pub; 제Subsequent판 (1 1월 1992)
언어 ‏ : ‎ English
Hardcover ‏ : ‎ 206 페이지