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2023/05/31

The Case Against the Sexual Revolution Perry, Louise

The Case Against the Sexual Revolution: 9781509549993: Perry, Louise: Books



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The Case Against the Sexual Revolution 1st Edition
by Louise Perry (Author)

4.7 4.7 out of 5 stars 725 ratings
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Ditching the stuffy hang-ups and benighted sexual traditionalism of the past is an unambiguously positive thing. The sexual revolution has liberated us to enjoy a heady mixture of erotic freedom and personal autonomy. Right?

Wrong, argues Louise Perry in her provocative new book. Although it would be neither possible nor desirable to turn the clock back to a world of pre-60s sexual mores, she argues that the amoral libertinism and callous disenchantment of liberal feminism and our contemporary hypersexualised culture represent more loss than gain. The main winners from a world of rough sex, hook-up culture and ubiquitous porn – where anything goes and only consent matters – are a tiny minority of high-status men, not the women forced to accommodate the excesses of male lust. While dispensing sage advice to the generations paying the price for these excesses, she makes a passionate case for a new sexual culture built around dignity, virtue and restraint.

This counter-cultural polemic from one of the most exciting young voices in contemporary feminism should be read by all men and women uneasy about the mindless orthodoxies of our ultra-liberal era.

Review


"This clear-sighted, compassionate book challenges the reigning sexual orthodoxy of 'anything goes', showing the many uncounted costs it imposes on women. A must-read for conservatives and feminists alike."
Mary Harrington, Contributing Editor, UnHerd

"In this thoughtful, timely and witty book, Louise Perry exposes the travesty of 'sex positive' feminism as neither positive nor sexy and argues for new thinking which puts women's true interests, desires and happiness at its heart."
Janice Turner, Times columnist and feature writer

"books such as Perry's matter […] many of her arguments ― that consent is an inadequate measure of what is and is not abuse, that the valuing of sexual freedom over mutual dependency benefits the most privileged at the expense of the least, that physical strength differences between men and women matter enormously ― seem to me hugely important, yet completely absent from so much of the feminism I have known."
The Critic

"... tackles the costs of the sexual revolution head-on... a brave and unflinching book"
Nina Power, author of What Do Men Want?

"This is a marvellously essential book, brilliantly argued. Perry has written the most radical feminist challenge to a failed liberal feminism."
Phyllis Chesler, writer, feminist and psychologist, author of Women and Madness

"Brilliantly conceived and written, this highly original book is an urgent call for a sexual counter-revolution. A book as stimulating as the splash of icy water that wakes someone from a nightmare."
Helen Joyce, author of Trans: When Ideology Meets Reality

"Those feminists who assume this book is not for them – give it a go. Brilliantly written, cleverly argued, packed with fascinating ideas and information: agree or disagree with the central premise, it is fresh and exciting."
Julie Bindel, feminist and writer, author of ​Feminism for Women

"... crisply readable polemic...."
The Times

"It's a combination of beliefs that will outrage almost everyone. Radical feminists, the old-guard 1960s firebrands, will agree with her on porn, but be aghast by the chapter on marriage; social conservatives will love the marriage chapter, but bristle at Perry’s approval of abortion; the new generation of liberal feminists, who have known nothing but sexual freedom, may well despise it all."
The Sunday Times

"clear-sighted"
Suzanne Moore, The Sunday Telegraph

"She's right - and courageous."
Mary Kenny

"urgent and daring and brave. It may turn out to be one of the most important feminist books of its time."
Rachel Cooke, The Observer

"... Louise Perry lobs a grenade into feminist discourse."
Irish Examiner

"This is a provocative book. More than once, its author says the unsayable. It makes you think, and it makes you want for a better world. It is urgent and daring and brave. It may turn out to be one of the most important feminist books of its time."
Rachel Cooke, The Guardian

"challenging and thought-provoking."
Hugo Rifkind, The Times

"... will ruffle liberal feathers all over the coop."
London Magazine

"Perry undeniably has a sharp eye both for the ways in which contemporary feminism risks eating itself... and for those guilty feminist moments where emotions awkwardly refuse to comply with the theoretical ideal. Any woman who has ever had what was meant to be a gloriously hedonistic no-strings fling, only to find herself anxiously checking her WhatsApps just to see if he's called, will recognise something here."
Gaby Hinsliff, the New Statesman

"This could be a movement in its nascent days."
Prospect

"[Perry's] book suggests a renewed bibliography that enables the reader to grasp the paradoxes at play within liberal feminism's theses."
Lola Salem, The Critic

"This 'crisply readable' polemic questions whether sexual freedom is really as liberating as it sounds"
The Week


"Riveting"
The Spectator

"Perry musters and masters the evidence. Her case is powerful, moving, and ― as you may be able to tell from the tone of this piece ― angering."
Church Times

"Arguing that young women need to protect themselves from a sexual culture that treats them as disposable, Perry urges them to draw from the accumulated wisdom of previous generations."
Michelle Goldberg, The New York Times

"[Perry] is writing on behalf of legions of women without PhDs or platforms, those who do not possess the ideological jargon to describe what they've endured and can only share their lived experiences."
Jonathon van Maren for the European Conservative

"Brave, excoriating, and magnificent."
Andrew Wilson, The Gospel Coalition

"Must-read"
Rod Dreher, The American Conservative

"The book is brave, bristling with insights, and beautifully written."
National Review

"significant.... Perry is to be commended for her courage."
The Evangelical Times
About the Author
Louise Perry is a writer, New Statesman columnist and campaigner against male sexual violence.



From the United States

Sinéad F. Dormady

4.0 out of 5 stars Great Points, Poor Grammar - RE-EDITReviewed in the United States on April 26, 2023
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I bought Louise Perry's book four months ago and I just started reading it. Currently, I'm still on Chapter 1, page 14. Generally, I like where she's going so far, I understand it, and I agree; however I've had to mentally cut a lot of unnecessary words in order to understand her point(s). Additionally, there is improper use or replacement of transitional words, ect. You'll notice them, certainly.

One example of what I'm talking about is in the second photo, second paragraph, starting with, "some contributors...". Cutting out the words, might, some, and way would still make her point and make it clearer to the reader. There are more of these wordy sentences, paragraphs, and pages.

I don't know if it's because she knows her perspective is controversial, so she's mentally tip-toeing, and its being refected in her writing. If that is the case, Louise, we're feminists. We're angry, we've always been angry, always will be, and this book will direct some of that anger at ourselves. Rightfully so, because we should be and deserve it - jab that [verbal] knife in and twist honey, it's okay.

Or, someone is not doing their career justice [writer or editor]. This is a good book so far, just needs to be run through again and properly edited.


3 people found this helpful


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Ernesto Gutierrez

4.0 out of 5 stars Takes sex seriously—but not seriously enough.Reviewed in the United States on October 10, 2022
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This is a book that is interesting as it takes woman and sex seriously. Its strengths are pointing out the limits of seeing sex and its variety as a choice, and how men and woman see sex differently. There is no doubt that sex is not just a physical action satisfying just physical needs and wants, but rather a physical manifestation of deeper desires that are a mixture of, amongst other things, a raw animal nature, evolutionary drive, and cultural values about right and wrong. I think Ms. Perry is correct in pointing out that liberal feminists (as she calls them) are wrong in seeing or wanting women to behave and think like men, and in wanting men to behave and think like women. They are not wrong “morally” but rather wrong in the idea that it is even possible.

The problem with Ms Perry is that she sees casual sex, pornography, and BDSM as only manifestations of the worse of male sexuality, in addition to pointing out the worse parts of those things. She does not ask how these three things can fit into the same model of sexuality for women that she endorses. For example, it is not a stretch to see that many women like the short fling of a casual hook up as a way of coping with a certain part of their life (for example a rebound)—while men can enjoy a string of them ad infinitum. Many women won’t enjoy serial hook ups, but they can enjoy 1 or 2 hook ups in their lifetimes. Or for example porn—a porn that focuses on female pleasure. Or use of restraint during sex with a long time trusted partner that can mimic the ravage fantasy that many woman hold. While Christian Gray is not the lover woman need or want, women’s interest and fascination speaks to a taboo that can be cultivated in close deep relationship with a husband. The women who find Christian Gray have not been conned or brainwashed—it is a part of the female passions and desires.

Liberal feminism does not speak to the deep desires of love, sex, eros and passion or motherhood; but neither does Ms. Perry by ignoring that we humans harbor deep raw natural passions to throw ourselves into each other in passionate embraces that entice our senses and risk vulnerabilty. It is possible that Ms. Perry has not found friends that enjoy d*ck pics, but I assure you there are woman in stable monogamous relationships with children, that treasure being the target of their partner’s desires for all erotic love entails and a pic or two is not going to throw them into choke holds or porno films.

35 people found this helpful


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Scott

5.0 out of 5 stars Insightful and informativeReviewed in the United States on May 9, 2023
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Solid read, good dose of reality, helped me to understand problem's facing woman as a man.

2 people found this helpful


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Amazon Customer

4.0 out of 5 stars Highly recommendReviewed in the United States on January 26, 2023
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I bought and read this book fairly quickly after seeing some interviews with the author online which I found quite compelling. 4 stars because I don’t necessarily agree with some of her opinions/ conclusions on economic issues (though that is a minor part and not the thesis here) and because some of the examples were more graphic and disturbing than I had anticipated. I would not recommend the book for teens but I do plan to buy it as a High School graduation gift for a friend’s daughter. It is dedicated to “the women who learned the hard way” which includes me. If I had a book like this prior to going off to college I might have known better how to protect and advocate for myself in relationships. I hope that’s something I can help offer the next generation of young women. If you know, teach or love any teenagers, read this. If you are a young adult looking for guidance, read it.

13 people found this helpful


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Molly Johnson

4.0 out of 5 stars risks you (or your teens) might not fully understand, and what to do about themReviewed in the United States on October 30, 2022
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This is a book about the risks faced by teens and young adults (especially young women) in our post-sexual-revolution culture. I was thinking this might be useful for a homeschool sex education/health course, but it is not suitable for children because it contains graphic examples. Any parent or teacher of teens, though, might find it highly useful. It challenged certain assumptions I had made, raised complexities I had brushed off, and made many helpful distinctions I had overlooked.

The book details the risks posed (to women, primarily) by prostitution, the porn industry, today’s hook-up culture, our highly sexualized media, BDSM, domestic violence, divorce, and single motherhood. It is an even-handed, persuasive, interesting presentation illuminated by anecdotes, statistics, and research. The author clarifies several problem areas, some recent and some age-old, surveying the solutions have been tried over centuries and across cultures and the solutions proposed by feminists and intellectuals, and her own sensible and simple advice. The problems are: that men tend to want more sexual variety than women, that men don’t suffer negative consequences of sex as much as women do, that men are stronger than women and can more easily get their way, that sex-related crimes are among the hardest to prove, and that the very systems that once protected women from these inequalities are under threat or already dismantled in the name of equality. She is particularly critical of the notion that teaching “consent” offers any real protection against violence and insists on looking at human nature as it really is rather than as we wish it to be.

In a mere 200 pages, Louise Perry will give you much to think about, on a very important subject.

19 people found this helpful


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Monika

5.0 out of 5 stars Very well researched and formed caseReviewed in the United States on April 9, 2023
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A very secular review of how society has shifted in what is proclaimed as feminist success and she points out how it has had some not so welcome consequences

3 people found this helpful


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LauraT

5.0 out of 5 stars READ THIS BOOK!Reviewed in the United States on September 27, 2022
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Everyone , especially young females, need to read this book so they don't have to "learn the hard way." Finally someone is courageous enough to speak the truth of how much damage the sexual "revolution" has done to our society and the individuals who make it up.
I don't want to brag, but I grew up in the 1960's and saw this movement for what it was. You wouldn't believe the puzzled looks I would get when I would say even back then, "the sexual revolution has got to be masterminded by a male because the woman loses on every front in this revolution". Other women couldn't see it. Well this book will lay it out for you because this author can explain it better than I ever could.
Did I live up to my ideals growing up as a child in the 60's-70s? YES. I can say it was my Christian faith that made me stronger to resist the sirens of this movement growing up as a young woman and dating. I waited until marriage and have been married over 30 years now. I realized how fragile/vulnerable we are emotionally, psychologically, spiritually and physically, and was not going to mess me up by having premarital sex. Though I didn't even understand what sex was, I knew if was a HUGE deal. My sister used to say how people have sex, "like they're eating a hamburger." They take NO thought to how much they are hurting themselves and the women bear the brunt of this damage.
Look at our youth now and all these crazy sexual labels they are putting on themselves. I am not mocking them, as I feel a lot are very, very damaged souls. Our society has LIED to us regarding sex. You can roll your eyes all you want, but the Bible got it right in condemning sex outside of marriage. And YES, it's realistic. After marriage, the Bible command is for the man "to love his wife as Christ loved the church and gave His life for her."
IF only our society promoted this....

47 people found this helpful


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Alexander J. F. Ross

5.0 out of 5 stars My wife loves this book!Reviewed in the United States on April 19, 2023
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My wife is reading it and loves it.

2 people found this helpful


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genniel koger

5.0 out of 5 stars A must read!!Reviewed in the United States on March 17, 2023
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I couldn't put this book down and when I had to, I couldn't wait to get back to it! Such a valuable book for the young women in society today. The conclusion is the best part of this book as it imparts wisdom that can be appreciated by both women and men especially the fathers!

5 people found this helpful


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Tom Walsh

4.0 out of 5 stars Timely topic and well researched.Reviewed in the United States on January 2, 2023
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This book addresses a narrative no one wants to speak about for fear of being canceled or shouted down. However, the Sexual and Cultural Revolution, which severed the bonds of marriage, love and procreation have clearly ruined our society. The feminist lie and the monied interest behind that promoted it needs to be exposed. Unless we get back to being a morally principled and family oriented people, our society and especially our souls are doomed. All of the issues surrounding the deception and the statistical documentation that shows how our beautiful culture was corrupted and what we can do to find our way back has been well researched and presented in a scholarly manner.

5 people found this helpful


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Nichiren's Nationalism. A Buddhist Rhetoric of A Shinto Teaching.2000. | PDF | Shinto | Religious Behaviour And Experience

Nichiren's Nationalism. A Buddhist Rhetoric of A Shinto Teaching.2000. | PDF | Shinto | Religious Behaviour And Experience

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The Inner Chapters : Chuang-Tzu, Graham

The Inner Chapters


https://terebess.hu/english/Chuang-Tzu-Graham.pdf

The Inner Chapters : Chuang-Tzu, Graham, A. C. - Amazon




The Inner Chapters: The Inner Chapters Paperback – 15 March 2001
by Chuang-Tzu (Author), A. C. Graham (Translator)
4.4 out of 5 stars 38 ratings


The Inner Chapters are the oldest pieces of the larger collection of writings by several fourth, third, and second century B.C. authors that constitute the classic of Taoism, the Chuang-Tzu (or Zhuangzi). It is this core of ancient writings that is ascribed to Chuang-Tzu himself.

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304 pages
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Paperback ‏ : ‎ 304 pages
4.4 out of 5 stars 38 ratings


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Chuang Tsu: Inner Chapters


Gia-fu Feng
4.9 out of 5 stars 40
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D. NICHOLLS
5.0 out of 5 stars THINKER & POET @ ONEReviewed in the United Kingdom 🇬🇧 on 7 December 2011
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" ... How is one to do equal justice to Chuang-tzu as a philosopher and as a poet? Most versions show a bias towards one side or the other. A primarily literary translator (such as Giles or Watson) will probably have some liking for the Taoist view of life but also a Taoist distaste for the analysis of concepts, without which he cannot select and manipulate his English equivalents effectively. More intellectual translators (such as Legge, or the great historian of Chinese philosophy Fung Yu-lan, who published a version of the Inner chapters) are inclined to neglect the literary aspect as though it were mere decoration of the ideas. But a Taoist is a thinker who despises thoughts, yet values, and finds the imagery and rhythm to convey, any spontaneously emerging process of thinking which he senses is orienting him in the direction of the Way. My own private final test of whether translation is really working is whether it catches any of the extraordinary rhythmic energy of Chuang-tzu's writing, not merely for the lift of the heart which it gives but because to lose it falsifies the pace and shifts and stresses of his thinking.
In the Chinese original the thinker and the poet are one." Page 33

"Cook Ting was carving an ox for Lord Wen-hui. As his hand slapped, shoulder lunged, foot stamped, knee crooked, with a hiss! with a thud! the brandished blade as it sliced never missed the rhythm, now in time with the Mulberry Forest dance, now with an orchestra playing the Ching-shou." Page 63

" ... With his outrageous opinions, reckless words, extravagant formulations, he was sometimes too free but was not partisan, he did not show things from one particular point of view. .. He thought that `spillover' saying lets the stream find its own channels, that `weighty' saying is the most genuine, that saying `from a lodging-place' widens the range. Alone with the quintessential-and-daemonic in heaven and earth he went to and fro, but was not arrogant towards the myriad things. He did not make demands with a `That's it, that's not', and so he got along with conventional people.
Although his writings are extraordinary there is no harm in their oddities. Although his formulations are irregular, their enigmas deserve consideration. What is solid in them we cannot do without. Above, he roamed with the maker of things; below, he made friends with those for whom life and death are externals and there is neither end nor beginning. As for the Root, he opened it up in all its comprehensiveness, ran riot in the vastness of its depths; as for the Ancestor, it may be said that by being in tune he withdrew all the way back to it. However, when one assents to transformation and is released from things, the body has not exhausted its pattern, having come it will not be shaken off. Abstruse! Obscure! A man who did not succeed in getting it all." Page 283

New to Chuang tzu? Read Graham for the exhilaration he brings. Long familiar with Chuang tzu? Read Graham to refresh your vital energy.
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Amazon Customer
5.0 out of 5 stars Five StarsReviewed in the United Kingdom 🇬🇧 on 17 March 2016
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Eccellent and unusual translation of one of the most eminent scholars of Zhuang Zi's work.
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Amazon Customer
5.0 out of 5 stars DandyReviewed in Canada 🇨🇦 on 14 August 2019
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Great book
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chris
5.0 out of 5 stars Five StarsReviewed in the United Kingdom 🇬🇧 on 20 April 2015
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good book on chinese wisdom
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Sokoloff Michel
5.0 out of 5 stars The best far awayReviewed in France 🇫🇷 on 14 May 2013
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The best about the translation, must be read and ponder about all along. To be accompany by Billeter "Introductionn a Tchouang-Tseu" and others.
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===


Chuang Tsu: Inner Chapters
Zhuangzi
,
Gia-Fu Feng
(Translator)
,
Jane English
(Translator)
4.32
817 ratings57 reviews


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Chuang Tsu: Inner Chapters is a companion volume to Gia-fu Feng and Jane English’s translation of Tao Te Ching, which has enjoyed great success since its publication in 1972. Very little is known about Chuang Tsu, and that little is inextricably woven into legend. It is said that he was a contemporary of Mencius, an official in the Lacquer Garden of Meng in Honan Province around the 4th century b.c. Chuang Tsu was to Lao Tsu as Saint Paul was to Jesus and Plato to Socrates.While the other philosophers were busying themselves with the practical matters of government and rules of conduct, Chuang Tsu transcended the whang cheng, the illusory dust of the world—thus anticipating Zen Buddhism’s emphasis on a state of emptiness or ego transcendence. With humor, imagery, and fantasy, he captures the depth of Chinese thinking. The seven “Inner Chapters” presented in this translation are accepted by scholars as being definitely the work of Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations of his teaching and may have been added by later commentators. This is an updated version of the translation of Chuang Tsu: Inner Chapters that was originally published in 1974. Like the original Chinese, this version uses gender-neutral language wherever possible. This edition includes many new photographs by Jane English and an introduction by Tai Ji master Chungliang Al Huang, who has been highly successful in bringing to the West the wisdom of the East.
Genres
Philosophy
Religion
Taoism
China
Spirituality
Nonfiction
Classics

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184 pages, Paperback


First published January 1, 351




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Zhuangzi
146 books396 followers


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庄子 or 莊子 Zhūangzi (c. 369 BC - c. 286 BC).
Zhuangzi, or “Master Zhuang” (also known in the Wade-Giles romanization as Chuang-tzu) was, after Laozi, one of the earliest thinkers to contribute to the philosophy that has come to be known as Daojia, or school of the Way. According to traditional dating, he was an almost exact contemporary of the Confucian thinker Mencius, but there appears to have been little to no communication between them. He is ranked among the greatest of literary and philosophical giants that China has produced. His style is complex—mythical, poetic, narrative, humorous, indirect, and polysemic.


withdrawn
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May 16, 2016
My first reading of Chuang Tzu. I shall shortly go on to other translations but I enjoyed this one. As is the case with many other readers, I enjoyed the humour and found that much of the philosophy flowed easily from the anecdotes. I still have many questions, however. In particular, being somewhat familiar with 'Dao De Jing', I found the many references to "Heaven and Earth" in Chuang-Tzu confusing. Heaven seemed to have assumed the role of the Dao in much of the text. I am really unclear as to the relationship of the two concepts here in a way that I am not in 'DDJ'.
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I was most impressed by Graham's introductory notes which give a good sense of where Chuang-Tzu is coming from. Simultaneously, I read Graham's section on Chuang-Tzu in his 'Disputers of the Tao' for added understanding.
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Over all, I appreciated the textual notes which added yet greater clarity to the text. I would have appreciated more information on translation however. The 'List of Characters' at the back would be helpful if the characters appeared in the text, but they don't. It would also have been helpful if he had cited translation issues in the text.
dao

philosophy-asia


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Paul
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January 12, 2008
The only truly funny philosopher. Whenever I feel bad about my life, I pick up this book and am chuckling within minutes. He puts everything so clearly, with such vivid examples, that you can't help but feel foolish for thinking the world is anything other than wonderfully indifferent to your life, and that's the best way it could be.


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Aleah
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September 20, 2011
"Long ago, a certain Chuang Tzu dreamt he was a butterfly -- a butterfly fluttering here and there on a whim, happy and carefree, knowing nothing of Chuang Tzu. Then all of a sudden he woke to find that he was, beyond all doubt, Chuang Tzu. Who knows if it was Chuang Tzu dreaming a butterfly, or a butterfly dreaming Chuang Tzu?" -- Chapter 2, Chuang Tzu: The Inner Chapters


Chuang Tzu: The Inner Chapters is a collection of parables believed to have been written by the Taoist teacher Chuang Tzu during the 4th century BCE. This work, along with the Tao Te Ching of Lao Tzu, is considered to be the framework over which the philosophy of Taoism developed.


Parables tend to be enigmatic at the best of times and this collection, written not only centuries but millennia ago, is no exception. This isn't a work to be read once and then put aside. These stories will send you off down a path you didn't intend to follow and then bring you back where you started, with the story itself. I found reading this overview of Chuang Tzu from the Internet Encyclopedia of Philosophy, in conjunction with the text, to be very helpful.


This was my first time reading Chuang Tzu: The Inner Chapters and I still haven't tried the Outer Chapters or the Mixed Chapters. I'm sure I'll be coming back to these stories again, and probably coming away with something different each time.
taoism


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Edward Rathke

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June 4, 2018
Though I've read the Tao Te Ching many times, this is my first time reading Chuang Tsu, or Zhuangzi, depending on how you anglicize it. At first I wasn't so sure about this book, but it grew on me immensely as I read.


I think I prefer the Tao Te Ching, but I'll be returning to this many times. Probably also trying some other translations. I picked this one up because it was at my library.
poetry

world-history


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Rodrigo
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April 19, 2023
«Un pequeño saber no puede equipararse a uno grande
Ni una corta vida a una larga existencia. ¿Cómo se sabe que esto es así?
El hongo que sólo vive una mañana
desconoce el ciclo de la luna.
La cigarra de verano nada sabe
de primaveras ni de otoños.»
budismo-y-adyacentes


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Bob Nichols
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June 10, 2018
Chuang Tsu is a primary articulator of early Taoist philosophy. This is my first exposure to his writings. Initially, and for now, I am drawn more to Lao Tsu’s aphoristic style, insights and emphasis.


Some of this writing I like a lot. The interconnectedness of things, the power relationships between them and the balance point in those relationships, are conveyed in passages such as this: “When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of Tao. At the still-point in the center of the circle one can see the infinite in all things.” The ebb and flow of energy comes through with this: “When there is separation, there is coming together. When there is coming together, there is dissolution.” Merging into the background, and going with the flow rather than standing out, is a prudent survival strategy, as conveyed by this: “I have been trying for a long time to be useless,” and this: “When I say he has no desire,” Chuang Tsu says, “I mean that he does not disturb his inner well-being with likes and dislikes. He accepts things as they are and does not try to improve upon them.” Chuang Tsu writes of the true man: “Carefree he went. Carefree he came. That was all.” That man accepts “what he was given with delight, and when it was gone, he gave it no more thought. This is called not using the mind against Tao and not using man to help heaven.”


As the introduction suggests (these writings are an anticipation of Zen Buddhism and a “laying of the foundation for a state of emptiness or ego transcendence”), the “Inner Chapters” also seem to transition into something other than what is seen in Tao Te Ching. For example, speaking of a Tao sage who, having transcended “the physical world,” and “all material existence,” and, having seen the One, he began to transcend the distinction of past and present…to enter the land where there is no life or death, where killing does not take away life and giving birth does not add to it.” In another passage, Yen Hui, a Taoist seeker, says: “‘I am not attached to the body and I give up any idea of knowing. By freeing myself from the body and mind, I become one with the infinite. This is what I mean by sitting and forgetting.”’ Right or wrong, in this first reading I sensed a tension in the “Inner Chapters” between a Tao as an impersonal energy stream that one learns to adjust to and work with in a cosmos where there is nothing beyond death, and a Tao as an eternal reality that one can merge with and, thereby, and in that way, live forever.


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Sean Wilson
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February 7, 2017
A profound and entertaining book, The Inner Chapters is seven chapters of stories, fables and musings attributed to the Chinese philosopher Chuang Tzu, or Zhuangzi. The following 'Outer Chapters/Mixed Chapters' were written by others in order to expand on the Taoist philosophy of Chuang Tzu, which are beneficial but are missing the charm of Chuang Tzu's prose.




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Gabriel
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May 11, 2020
Escribir tantas palabras lindas para terminar proclamando: lo mejor es estar callado y no pensar en nada. Aceptar negación y afirmación. Abrazar la totalidad. Etcétera.
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Jay
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May 6, 2009
First of all, Chaung-tzu/Zhuangzi lived around the time of king solomon. So it's pretty unfuckingbelievable that he was so clever.
Second- you can basically reduce his thought to- stop thinking. IN FACT- it almost seems like he committed a sin against mankind by writing down what he thought- seeing as how he even states that to know how to say the Way pretty much means you have no fucking idea what it is.
But, if philosophy is the study of wisdom I suppose those that pursue the study have to take it in the bo-bo.
In terms of practical application to your life- uh. Daoism as Zhuangzi sees it would clearly relieve you of all anxiety, plus you'd be like... on to "it".
Of course, that seems kind of paradoxical.. how can there be "a" way. a "the" way. How can you ever leave the way.
So Zhuangzi gets all Catholic about it and talks about the kind of knowing and acting that a person who is so long practiced at something they no longer think about it but simply do and do it perfectly. Ok... how do we get there oh wise one? and to this, dude who may never have existed and even if he did all we have is some really messed up writings that are older than the bible.. well he doesn't tell you. Not really.


In the end, Zhuangzi is like a jump into a cold pool from the sauna of your life. I think it's less important what he's trying to say, if he's trying to say anything, and more important what it makes you think about.
but that's true of just about everything by my philosophy...
why are you reading a review of a book anyway?


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Clay Kallam
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August 27, 2016
This is a vibrant translation of an overlooked -- and important -- work of Chinese philosophy. Chuang Tzu (or Chuangzi) is best known in the West for his question about an afternoon nap: Am I a man dreaming of being a butterfly, or a butterfly dreaming of being a man? But there is much more to Chuang Tsu, and this brief work (barely 100 small pages) was so compelling as soon as I finished, I read it again. David Hinton's translation is excellent, the contents profound and "The Inner Chapters" is as powerful and enlightening as the "Dao de Jing" and as important as the "Analects."


There are elements of Taoism and references to Confucius but Chuang Tzu is his own man, and anyone with a serious interest in Eastern philosophy needs to add this to the to-read shelf.
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An Inquiry into the Good : Nishida, Kitaro: Amazon.com.au: Books

An Inquiry into the Good : Nishida, Kitaro: Amazon.com.au: Books

https://www.scribd.com/document/584796701/An-Inquiry-into-the-Good-Kitar%C5%8D-Nishida


An Inquiry into the Good Paperback – 29 January 1992
by Kitaro Nishida (Author)
4.4 out of 5 stars 36 ratings

An Inquiry into the Good represented the foundation of Nishida's philosophy-reflecting both his deep study of Zen Buddhism and his thorough analysis of Western philosophy-and established its author as the foremost Japanese philosopher of this century. In this important new translation, two scholars-one Japanese and one American-have worked together to present a lucid and accurate rendition of Nishida's ideas. "The translators do an admirable job of adhering to the cadence of the original while avoiding unidiomatic, verbatim constructions."-John C. Maraldo, Philosophy East and West



"More accurate and critical than the first translation into English of Nishida's earliest book. . . . An important addition to library collections of twentieth-century philosophy, Japanese intellectual history, and contemporary Buddhist thought."-Choice

"A welcome new translation of a work by probably the most original and influential of modern Japanese philosophers."-Hidé Ishiguro, Times Literary Supplement

"Undoubtedly the most important work for anyone in the West interested in understanding modern Japanese thought. This work premiered Japanese philosophy as modern but has also shown unusual staying power. In the late twentieth century Japanese thinkers, both religious and secular, insist on its importance and relevance."-William R. La Fleur, University of Pennsylvania

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Ted Hamill
5.0 out of 5 stars All we really perceive is our perceptions and we need to be conscious of our own consciousness.Reviewed in Canada 🇨🇦 on 29 September 2017
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A thought provoking book, a very different way of looking at perception and a view of religion that posits it's all about perception of reality and not just about right belief and right action. Those things will follow if perception is real. I'm going to have to read it a few times but it's a discovery.
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Oscar B.
5.0 out of 5 stars Buen libroReviewed in Mexico 🇲🇽 on 29 September 2020
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Bien. Muy interesante.
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Jon Henry Avery
5.0 out of 5 stars A Refreshing PhilosophyReviewed in the United States 🇺🇸 on 27 August 2020
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A lot of philosophy is dry and difficult to grasp, but the philosophy in this book is refreshing and intuitively understandable. In fact, the author begins by using intuition to clarify how the individual awareness of our own ideas, emotions, and will is a unity in difference (self-knowledge). Then he shows how the perception of our surroundings is directly experienced as a unity of subject and object before separating the two for theoretical and practical purposes (external reality). Next he links this inner experience and perception of outer reality to the goal of self-development and growth (ethics), which naturally leads to the principle of the infinitely unifying power in all things (God) of which every individual thing is a manifestation. I highly recommend this short book for a refreshing approach to philosophy.

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Fred Evans
4.0 out of 5 stars Good dealReviewed in the United States 🇺🇸 on 16 January 2014
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just got another copy of Nishida's first work. Every time somebody sees me reading this book, for years now, they borrow it and I never see the book again. Got this one used, good shape, good shipping, not too much writing in it, I am happy. Gonna stay home with this copy until I finish it again! This book is NOT about Zen at all. If you are new to Buddhism get this for later use. You will use it! Its mostly a compilation of the thoughts of Satoru.

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Bjørn
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Michael
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August 24, 2019
I don’t think I expected to like this book as much as I did. It was definitely a change of pace from the more polemical style of philosophy you get out of the western thinkers Nishida often name drops. Whereas they tend to present their arguments in reaction to competing schools of thought, An Inquiry Into The Good is presented more like a broad survey of philosophical trends that he draws from wherever he can find insight to support his unifying project: to ground a conception of ethics in the metaphysics of “Pure Experience”.

The book’s structure unfolds in a similar way to Spinoza’s Ethics, starting with a metaphysical discussion of reality as rooted in “Pure Experience” where subject and object are one, then moving on to a kind of psychology of consciousness, before exploring the question of “The Good”, and ending on the topic of religion and God. But Spinoza isn’t the only western thinker Nishida engages with in this highly syncretic text. Hume, Hegel, Leibniz, Augustine, Christ, and even Goethe and Wilde among others figure throughout; though I get the sense he was most influenced by Spinoza and Hegel and possibly most in tension with Kant. However, Nishida doesn’t just draw on the West for material; Eastern thought, especially Zen Buddhism, is ever operating in the background. Though, I’m not as read up on that aspect so I can’t comment much. Nishida writes clearly and in a straightforward manner that never assumes of the reader too much familiarity with the philosophers he mentions, making it an accessible read.

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[최민자의 한국학 산책] 한국학, 무엇이 문제인가 일요서울

[최민자의 한국학 산책] 한국학, 무엇이 문제인가 <  일요서울i

[최민자의 한국학 산책] 한국학, 무엇이 문제인가
기자명 성신여대 정치외교학과 명예교수
입력 2023.05.26


한국은 유엔무역개발회의(UNCTAD) 설립 이래 최초로 개발도상국에서 선진국으로의 지위 변경(2021.7.2.)이 이루어지면서 명실공히 선진국으로 진입하게 되었다. 문화적으로도 한류 현상이 아시아를 넘어 미국과 유럽 등지로 확산되면서 한국어·한국학 교육 및 한국 상품에 대한 관심도 높아지고 있다.

하지만 세계적으로 부상하고 있는 한국의 국제적 위상과는 달리 국가적·민족적·문화적 정체성은 제대로 정립되지 못하고 있고 한국학은 뿌리 없는 꽃꽂이 식물과도 같이 생명력이 결여되어 있다. 또한 한국학은 현대과학의 방법론을 기용하지 못한 채 ‘낡은’ 전통에 머무르고 있으며, 한국산(産) 정신문화의 진면목은 드러나지 못하고 있다. 한국학 콘텐츠의 빈곤과 불균형 또한 여전히 해소되지 못하고 있다.

한국학이 직면한 딜레마는 크게 세 가지 측면에서 고찰해 볼 수 있다.

첫째, 한국학이 직면한 최대의 딜레마는 우리 역사의 뿌리이자 한국 사상 및 문화의 원형을 담고 있는 우리 상고사(上古史: 삼국 정립 이전 광의의 고대사)에 대한 제도권 합의의 부재로 인해 한국학 교육 자체가 뿌리 없는 꽃꽂이 교육, 생명력을 상실한 교육이 되었다는 것이다. 그렇게 된 것은 우리 역사가 외적의 강압과 내부의 사대주의자들과 정권 탈취 세력의 기만책으로 인하여, 그리고 결정적으로는 일제의 민족말살정책에 의해 조직적으로 위조되어 삼국 정립 이전의 유구한 역사가 상당 부분 소실되었기 때문이다. 그리하여 한국학 관련 서적들도 연구의 시대적 범위를 대부분 삼국시대 이후에 집중함으로써 한국학 콘텐츠의 심대한 빈곤과 불균형을 초래했다.

둘째, 한국학이 직면한 또 하나의 딜레마는 사대주의와 서구적 보편주의(유럽중심주의)의 망령, 그리고 ‘자학적(自虐的)’ 역사관인 반도사관(식민사관)에 함몰되어 역사의 진실을 직시하지 못한다는 것이다. 그로 인해 역사철학적 및 정치철학적 토양이 척박해지고 극명한 이분법에 기초한 한반도의 이념적 지형이 고착화되면서 심지어는 우리 역사 자체가 정쟁(政爭)의 도구가 되고 있다는 것이다. 한국학 연구의 바탕이 되어야 할 우리 역사가 권력의 시녀 노릇이나 한다면, 어떻게 한국학이 인류 사회의 원대한 미래적 비전을 담을 수 있겠는가. 한국학의 한계성은 우리 내부의 정치적인 요인도 있겠지만, 더 본질적으로는 수천 년의 영광스러운 우리 상고사를 잃어버림으로 인해 반도사관이 고착화되고 민족적 자존감이 심대하게 훼손되면서 우리 민족집단 자체가 스스로를 ‘주변적 존재’로 인식하게 됨으로써 사대주의가 발흥하게 된 것과 맥을 같이 한다.

셋째, 한국학이 직면한 또 다른 딜레마는 목하 진행 중인 한·중 역사전쟁과 한·일 역사전쟁이 한국의 역사문화 침탈은 물론 정치적 노림수를 가진 고도의 정치적 기획물이라는 것이다. 중국의 한국 고대사 침탈은 2002년부터 중국 정부가 나서서 고구려 등을 ‘중국 지방 정부’로 편입하는 작업을 국책사업으로 공식 진행하면서 시작되는데 이것이 이른바 ‘동북공정’이다. 유네스코 세계유산위원회(2004.7)에서 중국이 신청한 고구려 ‘세계문화유산’ 등재가 결정되자, 환인·집안(集安) 등지의 유적에 ‘중국의 지방정권’이라는 안내문이 게시되었다. 바이두 백과사전(2016)에는 고조선‧부여‧고구려‧발해를 중국사의 나라로 서술하는 작업이 완료되었다.

그러나 요하문명의 대표 문화로 꼽히는 홍산문화 유적이 발굴되면서 그 문화의 주인공이 전형적인 동이족으로 밝혀짐에 따라 홍산문화는 중국 황하문명의 원류인 것으로 주목받고 있다.

다음으로 한·일 역사전쟁은 일제가 한반도 침략을 노골화하던 시기인 1880년대부터 시작되어 지금까지도 계속되고 있다. 중국에 있는 광개토대왕릉 비문의 몇 자를 파괴·변조하여 마치 왜(倭)가 백제를 정벌하고 신라 등을 궤멸시킨 것처럼 역사적 사실을 왜곡하는가 하면, 일본의 야마토(大和)정권이 4세기 후반에 한반도에 진출해서 6세기 중엽까지 임나일본부라는 관청을 설치하고 약 200년간 한반도 남부를 지배했다는 역설을 조작했다. 또한 일제강점기 조선총독부에 조선사편수회가 설치되면서 환국·배달국·단군조선과 북부여에 이르기까지 무려 7천 년이 넘는 우리 상고사를 신화라는 이유로 잘라 없애버렸다. 그리하여 우리 역사는 결정적으로 뿌리가 뽑혀버렸다.

문명사적 대전환기에 ‘한국학’이라는 간판을 내걸고 일제가 날조한 역사나 읊조리며 사대주의와 서구적 보편주의의 망령에 사로잡혀 문명의 파편이나 주워 담는 식의 종속적 한국학이 되어서는 안 된다.


성신여대 정치외교학과 명예교수 mzchoi33@naver.com

Posted by Sejin at May 31, 2023
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Nishida - Place and Dialectic Two Essays by Nishida Kitaro

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Nishida - Place and Dialectic Two Essays by Nishida Kitaro




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Place and Dialectic: Two Essays by Nishida Kitaro Hardcover – 1 December 2011
by Kitaro Nishida (Author), John W M Krummel (Translator), Shigenori Nagatomo (Translator)
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Place and Dialectic presents two essays by Nishida Kitaro, translated into English for the first time by John W.M. Krummel and Shigenori Nagatomo. Nishida is widely regarded as one of the father figures of modern Japanese philosophy and as the founder of the first distinctly Japanese school of philosophy, the Kyoto school, known for its synthesis of western philosophy, Christian theology, and Buddhist thought. The two essays included here are ''Basho'' from 1926/27 and ''Logic and Life'' from 1936/37. Each essay is divided into several sections and each section is preceded by a synopsis added by the translators.

282 pages
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Place and Dialecticis an outstanding and at times brilliant translation of two essays central to the work of the Japanese philosopher Nishida Kitaro including his trailblazing essay 'Basho.' The translators' sensitivity for the nuances of the Japanese and English languages as well as their first-rate understanding of Nishida's place in the history of philosophy ensure the quality of this must-read for anyone interested in philosophy. This translation will go a long way of making the philosophy of Nishida accessible to those unfamiliar with the Japanese philosophical tradition and language as it highlights Nishida's unique contribution to world philosophy. ― Gereon Kopf, Associate Professor of Religion, Luther College
Review
"Place and Dialecticis an outstanding and at times brilliant translation of two essays central to the work of the Japanese philosopher Nishida Kitaro including his trailblazing essay 'Basho.' The translators' sensitivity for the nuances of the Japanese and English languages as well as their first-rate understanding of Nishida's place in the history of philosophy ensure the quality of this must-read for anyone interested in philosophy. This translation will go a long way of making the philosophy of Nishida accessible to those unfamiliar with the Japanese philosophical tradition and language as it highlights Nishida's unique contribution to world philosophy." -- Gereon Kopf, Associate Professor of Religion, Luther College "This book decisively elevates the level of Nishida studies, making it amply clear that Nishida developed his thought in response to Western philosophers. 'Basho' (1926) and 'Logic and Life' (1936), meticulously translated here with copious notes, are essential works, wherein Nishida's core philosophical vision, which took shape in the notion of basho (place) and the dialectical world, is unfolded. A must-read for anyone seriously interested in philosophizing on a global stage." -- Michiko Yusa, Professor of Japanese & East Asian Studies, Western Washington University "Nishida was the foremost philosopher of twentieth-century Japan, and the translators of this volume deserve our gratitude for making two of his most significant essays available in English. Now a wider audience can appreciate a truly global thinker of fierce intelligence elaborating an idea of 'place,' or topos, that is clearer and perhaps deeper than Plato's chora, as well as a life-rooted logic that is more Heraclitean than Aristotelian." --Graham Parkes, Professor of Philosophy and Head of the School of Philosophy & Sociology, University College Cork

From the Publisher
John W.M. Krummel is Assistant Professor of Religious Studies at Hobart and William Smith Colleges. Shigenori Nagatomo is Professor of Comparative Philosophy and East Asian Buddhism at Temple University.
About the Author
John W.M. Krummel is Assistant Professor of Religious Studies at Hobart and William Smith Colleges. Shigenori Nagatomo is Professor of Comparative Philosophy and East Asian Buddhism at Temple University.
----
Publisher ‏ : ‎ Oxford University Press (1 December 2011)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 282 pages


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I was born and raised in Tokyo, Japan in a bilingual, bicultural family, to an American father and a Japanese mother. I attended the American School in Japan from Kindergarten to 12th grade. I received my BA with a major in Philosophy from Earlham College, Richmond, Indiana in 1988. I received my MA in Philosophy from the New School for Social Research, Graduate Faculty, NYC, NY in 1994 with a thesis on Heidegger and Foucault. I then received my Ph.D. in Philosophy from the New School for Social Research in 1999 with a dissertation on Heidegger's interpretation of Kant's notion of the imagination. I then received an additional Ph.D. in Religion from Temple University, Philadelphia, PA in 2008 with a dissertation on Nishida's dialectical philosophy in relation to Buddhism and Hegel. I am currently Associate Professor and Chair in the Dept. of Religious Studies at Hobart and William Smith Colleges, Geneva, NY; and Assistant Editor of Journal of Japanese Philosophy, SUNY Press; Associate Editor of the International Journal of Social Imaginaries, Brill; and Editor of the Social Imaginaries Book Series, RLI.

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Brian C.
5.0 out of 5 stars A superb volume of Nishida translations...Reviewed in the United States 🇺🇸 on 30 May 2013
Verified Purchase

This volume consists of two long essays "Basho" and "Logic and Life" as well as an excellent translator's introduction. The essays serve as good general introductions to some important Nishida concepts: the concept of basho (enveloping universals), contradictory identity, action-intuition, and the historical world, among others. Nishida is an extremely dense writer. Do not expect an easy read with this text. If you have never read any Nishida before you should definitely start with An Inquiry into the Good . It is, by far, Nishida's most accessible work and there is no way you will be able to follow anything in this book without first achieving some mastery of An Inquiry into the Good.

Most of Nishida's works after An Inquiry into the Good read, to me, almost like notes. They remind me of the abbreviated notes I take when I am working out ideas. I know what I mean so I do not need to spell everything out. I provide just enough information to remind myself later what I was thinking. I do not think Nishida is being purposely obscure, he laments the fact that "after many repetitions in the foregoing discussion ultimately I could not adequately express what I was thinking" (102). The reader is likely to lament the unclarity in places as well. Nishida almost never gives examples and he constantly says things like "And this is how the standpoint of the will arises" as if the connection to what he was just saying was obvious when in reality it is anything but obvious. It often feels like he is skipping steps.

That is why I think this is such an excellent volume. Not only does the translator provide an excellent, and lengthy, introduction to the two essays, placing them in context, and explaining some of the most important concepts and necessary background information, but the notes to the text are extremely extensive and almost constitute a line by line commentary in places. They are not quite line by line but, to put things in perspective, the first essay is around 50 pages and there are 315 footnotes, which run about 30 pages. The notes are pretty much all explanatory notes and they are extremely helpful. I cannot over-emphasize how helpful it was having the notes. I wish that all Nishida translations included such copious notes.

This volume is a bit pricy but, if you are serious about Nishida's philosophy, I think it is definitely a volume that is worth owning. It explains some concepts that are really central to Nishida's philosophy, and central in understanding his last work Last Writings: Nothingness and the Religious Worldview and, since there are not that many secondaries on Nishida in English, the notes are extremely helpful in clarifying Nishida's often frustratingly dense prose.
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Posted by Sejin at May 31, 2023
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