2022/04/22

Karen Armstrong - Wikipedia

Karen Armstrong - Wikipedia

Karen Armstrong

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Karen Armstrong

Armstrong in 2016
Armstrong in 2016
Born14 November 1944 (age 77)
Wildmoor, Worcestershire, England
OccupationWriter
NationalityBritish
Alma materSt Anne's College, Oxford
Website
CharterForCompassion.org

Karen Armstrong OBE FRSL (born 14 November 1944) is a British author and commentator of Irish Catholic descent known for her books on comparative religion.[1] A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She left the convent in 1969.[1] Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.

Armstrong received the US$100,000 TED Prize in February 2008. She used that occasion to call for the creation of a Charter for Compassion, which was unveiled the following year.

Early life[edit]

Armstrong was born at Wildmoor, Worcestershire,[2] into a family of Irish ancestry who, after her birth, moved to Bromsgrove and later to Birmingham. In 1962, at the age of 17, she became a member of the Sisters of the Holy Child Jesus, a teaching congregation, in which she remained for seven years. Armstrong says she suffered physical and psychological abuse in the convent; according to an article in The Guardian newspaper, "Armstrong was required to mortify her flesh with whips and wear a spiked chain around her arm. When she spoke out of turn, she claims she was forced to sew at a treadle machine with no needle for a fortnight."[3]

Once she had advanced from postulant and novice to professed nun, she enrolled in St Anne's CollegeOxford, to study English. Armstrong left her order in 1969 while still a student at Oxford. After graduating with a Congratulatory First, she embarked on a DPhil on the poet Tennyson. According to Armstrong, she wrote her dissertation on a topic that had been approved by the university committee. Nevertheless, it was failed by her external examiner on the grounds that the topic had been unsuitable.[4] Armstrong did not formally protest this verdict, nor did she embark upon a new topic but instead abandoned hope of an academic career. She reports that this period in her life was marked by ill-health stemming from her lifelong but, at that time, still undiagnosed temporal lobe epilepsy.[5][6][7]

Around this time she was lodged with Jenifer and Herbert Hart, looking after their disabled son, as told in her memoir The Spiral Staircase.[4]

Career[edit]

In 1976, Armstrong took a job teaching English at James Allen's Girls' School in Dulwich while working on a memoir of her convent experiences. This was published in 1982 as Through the Narrow Gate to excellent reviews. That year she embarked on a new career as an independent writer and broadcasting presenter. In 1984, the British Channel Four commissioned her to write and present a television documentary on the life of St. PaulThe First Christian, a project that involved traveling to the Holy Land to retrace the steps of the saint. Armstrong described this visit as a "breakthrough experience" that defied her prior assumptions and provided the inspiration for virtually all her subsequent work. In A History of God: The 4,000-Year Quest of JudaismChristianity and Islam (1993), she traces the evolution of the three major monotheistic traditions from their beginnings in the Middle East up to the present day and also discusses Hinduism and Buddhism. As guiding "luminaries" in her approach, Armstrong acknowledges (in The Spiral Staircase and elsewhere) the late Canadian theologian Wilfred Cantwell Smith, a Protestant minister,[8] and the Jesuit father Bernard Lonergan.[9] In 1996, she published Jerusalem: One City, Three Faiths.

Armstrong's The Great Transformation: The Beginning of Our Religious Traditions (2006) continues the themes covered in A History of God and examines the emergence and codification of the world's great religions during the so-called Axial age identified by Karl Jaspers. In the year of its publication Armstrong was invited to choose her eight favourite records for BBC Radio's Desert Island Discs programme.[10] She has made several appearances on television, including on Rageh Omaar's programme The Life of Muhammad. Her work has been translated into forty-five languages.[11] She was an advisor for the award-winning, PBS-broadcast documentary Muhammad: Legacy of a Prophet (2002), produced by Unity Productions Foundation.

In 2007 the Islamic Religious Council of Singapore invited Armstrong to deliver the MUIS Lecture.[12]

Armstrong is a fellow of the Jesus Seminar, a group of scholars and laypeople which attempts to investigate the historical foundations of Christianity. She has written numerous articles for The Guardian and for other publications. She was a key advisor on Bill Moyers' popular PBS series on religion, has addressed members of the United States Congress, and was one of three scholars to speak at the UN's first ever session on religion.[13] She is a vice-president of the British Epilepsy Association, otherwise known as Epilepsy Action.

Armstrong, who has taught courses at Leo Baeck College, a rabbinical college and centre for Jewish education located in North London, says she has been particularly inspired by the Jewish tradition's emphasis on practice as well as faith: "I say that religion isn't about believing things. It's about what you do. It's ethical alchemy. It's about behaving in a way that changes you, that gives you intimations of holiness and sacredness."[14] She maintains that religious fundamentalism is not just a response to, but is a product of contemporary culture[15] and for this reason concludes that, "We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community."[16]

Awarded the $100,000 TED Prize in February 2008, Armstrong called for drawing up a Charter for Compassion, in the spirit of the Golden Rule, to identify shared moral priorities across religious traditions, in order to foster global understanding and a peaceful world.[17] It was presented in Washington, D.C. in November 2009. Signatories include Queen Noor of Jordan, the Dalai LamaArchbishop Desmond Tutu and Paul Simon.[18]

In 2012, the Jack P. Blaney Award for Dialogue recognized her outstanding achievement in advancing understanding about and among world religions, and promoting compassion as a way of life. During her award residency in Canada, Armstrong gave the "State of the Charter for Compassion Global Address" and co-launched a compassionate cities initiative in Vancouver.[19]

Honours[edit]

In 1999 Armstrong received the Muslim Public Affairs Council's Media Award.[20][21][22]

Armstrong was honoured by the New York Open Center in 2004 for her "profound understanding of religious traditions and their relation to the divine."[23]

She received an honorary degree as Doctor of Letters by Aston University in 2006.[24]

In May 2008 she was awarded the Freedom of Worship Award by the Roosevelt Institute, one of four medals presented each year to men and women whose achievements have demonstrated a commitment to the Four Freedoms proclaimed by President Franklin D. Roosevelt in 1941 as essential to democracy: freedom of speech and of worship, freedom from want and from fear. The institute stated that Armstrong had become "a significant voice, seeking mutual understanding in times of turbulence, confrontation and violence among religious groups." It cited "her personal dedication to the ideal that peace can be found in religious understanding, for her teachings on compassion, and her appreciation for the positive sources of spirituality."[25]

She also received the TED Prize 2008.[26]

In 2009 she was awarded the Dr. Leopold Lucas Prize by the University of Tübingen.[27]

Armstrong was honoured with the Nationalencyklopedin's International Knowledge Award 2011[28] "for her long standing work of bringing knowledge to others about the significance of religion to humankind and, in particular, for pointing out the similarities between religions. Through a series of books and award-winning lectures she reaches out as a peace-making voice at a time when world events are becoming increasingly linked to religion."

On 12 May 2010, she was made honorary Doctor of Divinity by Queen's University (Kingston, Ontario).[29]

On 30 November 2011 (St Andrew's Day), Armstrong was made honorary Doctor of Letters by the University of Saint Andrews.[30]

On 20 March 2012, Karen Armstrong was awarded the 2011/12 Jack P. Blaney Award for Dialogue for her work in advancing understanding about and among world religions.[19]

In 2013, she was awarded the Nayef Al-Rodhan Prize for Global Cultural Understanding by the British Academy "in recognition of her body of work that has made a significant contribution to understanding the elements of overlap and commonality in different cultures and religions".[31]

On 3 June 2014, she was made an honorary Doctor of Divinity by McGill University.[32]

In 2017 Armstrong was bestowed Princess of Asturias award in recognition of her investigations into world religions.[33]

Reception[edit]

Armstrong was described by philosopher Alain de Botton as "one of the most intelligent contemporary defenders of religion", who "wages a vigorous war on the twin evils of religious fundamentalism and militant atheism".[34] The Washington Post referred to her as "a prominent and prolific religious historian".[35] Laura Miller of Salon described her as "arguably the most lucid, wide-ranging and consistently interesting religion writer today".[36] Juan Eduardo Campo, author of the Encyclopedia of Islam (2009), included Armstrong among a group of scholars who currently conveyed a "more or less objective", as opposed to polemical, view of Islam and its origins to a wide public.[37] After the September 11 attacks she was in great demand as a lecturer, pleading for inter-faith dialogue.[38]

Armstrong has been criticized as misunderstanding theology and medieval history, especially in conservative publications First Things and National Review.[39][40] Hugh Fitzgerald, writing for the New English Review, criticized Armstrong's description of Christopher Columbus as a "Jewish convert to Catholicism", a theory that Fitzgerald suggests is not supported in mainstream academia.[41]

Works[edit]

Books[edit]

External video
video icon Presentation by Armstrong on The Battle for God, 6 April 2000C-SPAN
video icon Booknotes interview with Armstrong on Islam: A Short History, 22 October 2000C-SPAN
video icon Discussion with Armstrong on Buddha, 9 March 2001C-SPAN
video icon Presentation by Armstrong on Islam: A Short History, 1 August 2002C-SPAN
video icon Presentation by Armstrong on The Spiral Staircase, 8 March 2004C-SPAN
video icon Presentation by Armstrong on The Great Transformation, 3 April 2006C-SPAN
video icon Presentation by Armstrong on Muhammad: A Prophet for Our Time, 20 November 2006C-SPAN
video icon After Words interview with Armstrong on Fields of Blood, 15 November 2014C-SPAN

Journal articles[edit]

See also[edit]

References[edit]

  1. Jump up to:a b Schulson, Michael (23 November 2014). "Karen Armstrong on Sam Harris and Bill Maher: "It fills me with despair, because this is the sort of talk that led to the concentration camps""Salon. Retrieved 7 June 2018.
  2. ^ Armstrong, Karen (2005). Through A Narrow Gate: A Memoir of Spiritual Discovery (Revised ed.). Macmillan. p. 7. ISBN 0-312-34095-8.
  3. ^ Thorpe, Vanessa (2 October 2010). "Karen Armstrong: The compassionate face of religion"The Guardian.
  4. Jump up to:a b Armstrong, Karen. The Spiral Staircase: My Climb Out Of Darkness. New York: Random House, 2004.
  5. ^ McGrath, Alister (2006). "Spirituality and well-being: some recent discussions"Brain129 (1): 278–282. doi:10.1093/brain/awh719.
  6. ^ Stanford, Peter (5 April 2004). "The runaway nun"New Statesman. Retrieved 16 August 2019.
  7. ^ https://theguardian.com/books/2007/oct/06/society1. {{cite web}}Missing or empty |title= (help)
  8. ^ See The Case for God, p. 87, footnote 42
  9. ^ The Case for God, p. 283.
  10. ^ "Desert Island Discs, February 12, 2006: Karen Armstrong"BBC Radio 4 Website. Retrieved 9 April 2008.
  11. ^ Turkovich, Marilyn. "Karen Armstrong"Charter for Compassion. Retrieved 30 April 2019.
  12. ^ Karen Armstrong delivers the 2007 MUIS lecture Archived 19 March 2014 at the Wayback Machine, muis.gov.sg
  13. ^ Karen Armstrong Speaker Profile at The Lavin Agency, thelavinagency.com. Archived 17 May 2008 at the Wayback Machine
  14. ^ Dave Weich, "Karen Armstrong, Turn, Turn, Turn".
  15. ^ "Voices on Antisemitism interview with Karen Armstrong". United States Holocaust Memorial Museum. 5 July 2007. Archived from the original on 15 February 2012.
  16. ^ The Charter for Compassion. Archived 10 May 2011 at the Wayback Machine
  17. ^ "TEDPrize 2008 Winner :: Karen Armstrong"TEDPrize Website. Retrieved 19 March 2008.
  18. ^ Chapman, Glenn (12 November 2009). "Online call for religions to embrace compassion". Agence France-Presse. Retrieved 12 November 2009.
  19. Jump up to:a b "Twelve Days of Compassion with Karen Armstrong". Retrieved 1 March 2019.
  20. ^ "Last Chance to Buy Your Tickets to MPAC Media Awards Gala on Sunday, 1 June". Muslim Public Affairs Council. Archived from the original on 22 May 2012. Retrieved 25 December 2011.
  21. ^ "Karen Armstrong". Westar Institute. Archived from the original on 14 November 2011. Retrieved 25 December 2011.
  22. ^ "Karen Armstrong"Bill Moyers Journal. Public Broadcasting Service (PBS). 13 March 2009. Retrieved 25 December 2011.
  23. ^ "Open Center Gala Honorees". 2009. Archived from the original on 3 November 2009. Retrieved 9 October 2009.
  24. ^ "Honorary Graduates of the University". Aston University. Archived from the original on 25 June 2010. Retrieved 25 December 2011.
  25. ^ "The Franklin D. Roosevelt Four Freedoms Awards: Freedom of Worship: Karen Armstrong"Four Freedoms Award website. Franklin and Eleanor Roosevelt Institute. 2008. Retrieved 28 June 2008.
  26. ^ "2008 Winners". TED Prize. Archived from the original on 18 January 2010. Retrieved 25 December 2011.
  27. ^ Armstrong, Karen. (2010). Plädoyer für Gott. Tübingen: Mohr Siebeck. p. 108. ISBN 978-3-16-150305-4. Archived from the original on 22 March 2014.
  28. ^ "Intervju med Karen Armstrong". The Knowledge Awards. Archived from the original on 21 April 2012. Retrieved 25 December 2011.
  29. ^ "Former Prime Minister Paul Martin among Queen's honorary degree recipients"., Queen's Gazette
  30. ^ "The point of religion". 16 November 2011. University of St Andrews, News archive.
  31. ^ "Celebrated British author Karen Armstrong wins inaugural prize for her contribution to global interfaith understanding"British Academy. 4 July 2013. Retrieved 23 July 2017.
  32. ^ "Fourteen individuals to receive honorary degree from McGill"McGill Reporter. 30 April 2014.
  33. ^ Giles, Ciaran; Aritz Parra (31 May 2017). "Religion Scholar Karen Armstrong Wins Top Spanish Award". Associated Press.
  34. ^ de Botton, Alain (19 July 2009). "In defence of the true God - review"The Guardian. Retrieved 7 September 2021.
  35. ^ Bonos, Lisa (16 January 2011). "Review of Karen Armstrong's "Twelve Steps to a Compassionate Life""The Washington Post. Retrieved 21 May 2011.
  36. ^ Miller, Laura. ""Buddha" by Karen Armstrong"Salon.com. Archived from the original on 7 August 2011. Retrieved 21 May 2011.
  37. ^ Juan Eduardo Campo (November 1996). "Review of [Muhammad and the Origins of Islam] by F. E. Peters". International Journal of Middle East Studies28 (4): 597–599. doi:10.1017/s0020743800063911.
  38. ^ Cliteur, Paul (2010). The Secular Outlook: In Defense of Moral and Political Secularism. John Wiley & Sons. p. 249. ISBN 978-1-4443-9044-5. Extract of page 249
  39. ^ "The Selective Compassion of Karen Armstrong | Joe Carter"First Things. Retrieved 23 June 2019.
  40. ^ Ibrahim, Raymond (7 May 2007). "Islamic Apologetics"National Review. Retrieved 23 June 2019.
  41. ^ "Karen Armstrong: The Coherence of Her Incoherence"newenglishreview.org. Retrieved 23 June 2019.
  42. ^ McGirr, Michael (10 October 2014). "Book Review: Battling with the evils of humanity"The Sydney Morning Herald. Retrieved 19 October 2014.
  43. ^ Winkett, Lucy (7 June 2019). "In scripture, we find not just religious thought and theory—but a challenge to how we read"Prospect. Retrieved 23 August 2019.

External links[edit]

Audio and video

Connecting with My Core Self and Transforming Power – Friends Peace Teams

Connecting with My Core Self and Transforming Power – Friends Peace Teams

Connecting with My Core Self and Transforming Power

By Rhaka Katresna, 
an intern at Peace Place in Pati teaching in the AVP-based preschool and supporting AVP and PoG training







Creating Cultures of Peace at Peace Place, Pati; Wiwit, Jati, Wilson, Rhaka, Giyarto, and Royan March 2022 (Peace Place Pati Documentation)


I BEGAN WORKING IN PEACE PLACE IN PATI, CENTRAL JAVA on 23 January 2022. We prepared through mutual discernment, discussion of living expenses, and ways to handle crises related to my trauma. Since I have been traumatized, one little trigger can cause big difficulties in my work and life. We made a list of do’s and don’ts to treat trauma, making Peace Place more trauma-informed and supportive.

List of do’s and don’ts:

Do
When trauma is triggered, take time and space to release emotion and process trauma memories.
Look for assistance and company when needed.
Take the chance to learn and gain insights from trauma.
Respect and validate people experiences of trauma and boundaries

Don’ts
Invalidate emotion and memories of trauma


The daily routine of my internship is simple. In the morning, I help the teachers Wiwit, Nanik, Ninok, and Sulis in the Joglo Preschool by accompanying the children, making observation notes, and documenting activities. I then have time to practice somatic movement with the children every Friday. Each weekday when school is over, I participate in the teachers meeting to share what we noticed, learned, and want to do the next day. In the afternoon, I work in the Peace Place office for administrative, publications, and organizing AVP – Creating Culture of Peace workshops and Power of Goodness events.

Life in Pati was challenging at first. When I heard the story of parents who mistreated special needs children, I got upset. I remembered the abuse I experienced as a child. Even though I’m away from the stressful situations in my family, my body recreates that distress and rigid reactions.

I focused on maintaining my physical condition and on the work at hand. I spent time dancing to explore my trauma triggers. Support and care from good companionship reminded me that the original traumatic events are over. I have begun to regulate my response, release my emotions, lead myself into patterns of ease, and finally speak the truth that comes clear. The struggle with trauma is not over in one companion group session. Healing occurs gradually in a safe place like Peace Place.

I am learning to facilitate the AVP-Creating Cultures of Peace special topic series. We reflect on case studies and daily practice. Petrus shared how Creating Cultures of Peace has changed the lives of so many people. I learned that the process of peace happens organically. It’s natural and somatic, achieved through activity, reflection, and play.

Nanik also provides a comprehensive platform for me to learn about the AVP-based preschool curriculum. Joglo Preschool has given me an opportunity to practice somatic education with children. I enjoy doing movement with the children and observing what we can learn by dancing and playing together. At night after school, I review material and take notes on important things I learned.

I have also engaged with other local communities. Wiwit and I started a mental health support community in Pati named Welas Asih, which means Compassion. To our surprise, we were invited to the City’s House of Representatives to speak about mental health issues in Pati. We advocated for a bill for people with disabilities, especially people with mental disabilities. I voiced my experience, advocating for the mental health care system from Bandung West Java. Petrus told about his experience accompanying his cousin to a mental health rehabilitation center. Other mental health survivors and caregivers voiced their experiences and trials regarding mental health services in Pati. We got appreciation from local social workers, mental health survivors, and caregivers.

Through all these enormous events in Pati, I find myself more connected with my core self and moved by Transforming Power. Being called to a place that helps me be my full self is a blessing. I can feel the innermost part of myself, which I’ve longed for – for a very long time. Overflowing, positive emotions are coming up that I can’t describe. When I run with the stream of those emotions, I notice relief, liberation, and the gifts of life. I look at myself as a person who dances with grace and enthusiasm. I am grateful.

April 18th, 2022|Articles, Asia West Pacific, Creating Cultures of Peace, Philippines, Power of Goodness, Trauma Resiliency Workshops

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The Jesus Myth: A Psychologist's Viewpoint by Chris Scott

The Jesus Myth: A Psychologist's Viewpoint



The Jesus Myth: A Psychologist's Viewpoint Paperback – March 8, 2022
by Chris Scott (Author)
5.0 out of 5 stars 4 ratings

A look at the nature of myth as a carrier of deep truth and that we all have our own internal myths about ourselves and life. Exploring what was and is meant by the term Messiah, both in the 1st century and now. 

"Here is a book bursting with common sense and inspiration, written by someone who has known life in all its rich complexity... It's a book that has to be read by all those who dare to ask for more" Revd Dr Terry Biddington FRSA, Dean of Spiritual Life, Winchester University.age


Editorial Reviews

About the Author


Chris Scott is a retired priest and psychologist/psychotherapist living in Winchester and an honorary chaplain to Winchester University. He worked in parish and chaplaincy work, and also as an organisational consultant and trainer in the NHS. His main area of interest is in human growth and development, and those areas where religion and psychology interact and complement one another.


Product details

Publisher ‏ : ‎ Christian Alternative (March 8, 2022)
Language ‏ : ‎ English
Paperback ‏ : ‎ 80 pages


Snowdrop
5.0 out of 5 stars Rethinking the Bible message
Reviewed in the United Kingdom on April 3, 2022
Verified Purchase

If, like most of us, you shy away from organised religion these days, then try this explosive little tome for size. And the same applies if you’re terminally devout. Whatever your take, you’ll enjoy being challenged by “The Jesus Myth” because it takes no prisoners – especially if your ideas are settled and inflexible. Instead it loosens up your thinking in the healthiest possible way. With the lightest of touches Chris Scott dismantles all tub-thumping dogma that demands strict adherence to the Biblical orthodoxy that has held sway for two thousand years.


Trouble is that such thinking and writing was fresh out of the Bronze Age, a time, Scott reminds us, when the sky was a blue dome above which God dwelt with his Heavenly Host, while mortal sinners occupied the earth below, and Satan stoked the fires of Hell. It was a time when God laid waste to all humanity save Noah and his family, and when he rained down burning sulphur on Sodom and Gomorrah, and slew all the first-born of Egypt. And don’t forget, Scott also reminds us, the New Testament was written in the first century CE, and “the Gospel writers were men of their times, writing about a world that was mostly beyond their comprehension.”


And where does all this lead us? Into a world where we must tread carefully if we’re to comprehend the tell-tale words and messages that so easily create false trails. Take “myth”. In the language of today a myth is a falsehood, however well intentioned, but it was the deepest form of truth to the ancients. Scott quotes the theologian Marcus Borg: “A myth is a story about something that never was, but always is.”


Similarly, Scott takes us through the miracles, the Virgin Birth (not to be found in the earliest Church writings), the slippery concept of “the Messiah”, “the Resurrection”, and so on, inviting us to consider the realities behind long-dead language. Along the way, therefore, we discover that Truth is very different from Fact. 
Was the Resurrection literally true? Scott explores the idea. Whether or not something literally did occur in the wake of Jesus’s death, it was undeniably true that “something happened to turn the disciples from frightened and discouraged people into emboldened preachers of the Word.”


Gradually we learn to suck common sense from Biblical obscurity, and how to lay claim to what is enriching in its texts. And, finally, and this is Scott’s over-riding message: how to embrace the love we all crave and, really, how to be a better person. So if “The Jesus Myth” teaches you only one lesson then, Scott pleads, let it be about the human decency behind the parable of the Good Samaritan (Luke Ch10: 25-37).


Whether you’re a Christian (or of any other belief) or simply a happy heathen, “The Jesus Myth” will speak to you. This extraordinary little book will wrench your mind free from the rigid thinking that has gradually ossified the religious message over the centuries. Agree or disagree, Chris Scott will loosen your little grey cells and allow them to breathe afresh, as you step forth where Angels fear to tread.


Snowdrop
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London reader
5.0 out of 5 stars A small book with a big message
Reviewed in the United Kingdom on March 30, 2022
Verified Purchase
This book is small in length but big in ideas. I learnt a lot- for example that the "Virgin Birth" was a mistranslation. 
It is ultimately a full-hearted support for living a life spreading kindness and love, focusing on what we do, not what we believe or avow to believe. It strips away many of the old ideas dating from the Bronze Age Old Testament or the first century New Testament and goes back to the heart of God, Jesus, and Christianity in a new, loving , and inspiring book. Highly recommended.
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Anon
5.0 out of 5 stars A book for absolutely everyone!
Reviewed in the United Kingdom on March 30, 2022
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So thoughtful and engaging. A book of thoughts and ideas for anyone, everyone and from any standpoint.
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==
Reader Reviews

THE RELUCTANT RADICAL: A BOOK REVIEW 
Chris Scott, The Jesus Myth. John Hunt Publishing. Alesford

Reviewed by Bert Horwood 

Chris Scott brings his experiences as a psychotherapist and priest to consider the role of myth in the lives of people today. The ancient myths developed by what he calls “Bronze Age “ Jews about Jesus and Christ are the chief subjects of inquiry in this slender (65 pages) readable book. But he also treats myths in general, recognizing that readers will not necessarily have a relationship with Christian mythology. 

Myth making is a critical part of all cultures, peoples and places. Their role is to provide an explanatory basis of how the people live their lives. Myths ought to be more about behaviour than about belief. 

The author’s experience with gospel myths is that they have been rendered more and more irrelevant as we have moved during two thousand years from the flat earth world view of the first Century C.E. to the present understanding that we are a remote and tiny speck in a vast cosmos. 

Scientific and spiritual experiences today demand new mythologies. That demand is the radical content of the book. It forms a basic analysis of the myths of Jesus, Christ as Messiah, and God. 

As a psychotherapist influenced by Carl Jung, the author includes consideration of the archetypes involved. The book is a basic summary of the publications of the Jesus seminar, which it does not reference. 

In its few pages it comes to roughly the same point as do over a thousand pages of highly technical scholarship in the two major volumes of the Jesus Seminar.

 Both sources having found the myths wanting for modern life, still cling to residual values in the ancient stories and do not encourage seeking new ones. The author uses his clinical experience to reduce the centrality of sin in Biblical stories.

He explains that sin is a symptom of deeper problems such as fear and alienation. For conventional Christians this radical idea throws the point of much Biblical mythology into doubt. I was uneasy with references to other religions.

 Scott’s grasp of Judaism and Buddhism is not strong. In general he asserts the legitimacy of other faiths but remains convinced that only Christianity has solutions for global humanity. As if to rub this point in, the book ends with a lovely prayer called St. Patrick’s Breast Plate. It dates to the fourth Century C.E., definitely a “flat-earth” period.This prayer is also notable for being identical in form with an element in Navajo ceremony. In short he moves from extreme critique of Jesus myths to reclaim their value

Quaker readers will appreciate the emphasis on experience. The experience of new insights we call continuing revelation, while not specifically mentioned, is a potent way to reconcile traditional myths with current understanding.

Being free of a myth-driven creed and liturgy we can practice a faith with relatively few barnacles attached. The style of the book is approachable. 

The author speaks directly to the reader in places. He is perhaps a little careless with numbers, preferring to speak of some people, many people, most or few people. I had to wonder how he could possibly know. Interesting quotations are set off in boxes that do not interfere with the flow of the text but are well worth reading.

(This same device is used in he Jesus Seminar books.) Each chapter ends with three provocative questions that invite individual readers or groups to grapple with the challenges raised. The questions would be excellent for use in worship sharing groups. Over all, the book is a worthy addition to the shelves of An excellent

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people who are ready to engage the largest and most important ideas. Bert Horwood is a member of Thousand Islands Monthly Meeting and worships with Prince Edward County Quakers Worship Group in Picton, Ontario. ~ Bert Horwood, Re