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2022/06/24

The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism: Tanahashi, Kazuaki, Halifax, Roshi Joan: 9781611803129: Amazon.com: Books

The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism: Tanahashi, Kazuaki, Halifax, Roshi Joan

: 9781611803129: Amazon.com: Books



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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism Paperback – March 1, 2016
by Kazuaki Tanahashi (Author), Roshi Joan Halifax (Contributor)
4.7 out of 5 stars 105 ratings

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An illuminating in-depth study of one of the most well-known and recited Buddhist texts, by a renowned modern translator



Print length

288 pages



Review
"Kazuaki Tanahashi’s Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism delivers exactly what its subtitle promises—and much more. Most books on the sutra provide expositions of the by now well-known emptiness teachings (however much those teachings continue to resist our understanding). But such exposition, though lucidly present here, is the least of what this book offers. In addition, it traces the history of the text, its translation, and its dissemination throughout Asia and the West in ancient and modern times, and it includes a discussion of important and ground-breaking contemporary scholarship. It includes a biography of Xuanzhang, the sutra’s most famous Chinese translator, who famously journeyed to India to find it, as well as the recounting of a contemporary pilgrimage to a Korean monastery to see the oldest existing woodblock prints of the text. Its longest section is a line-by-line comparison of versions of the text in English and several Asian languages, full of useful nuance. In short, this astonishing work of loving scholarship, written with Kaz’s usual deft touch, is a must-have for any serious Dharma student.”
—Zoketsu Norman Fischer, poet and Zen priest, author of Escape This Crazy Life of Tears and Training in Compassion: Zen Teachings on the Practice of Lojong

"For all who love the Dharma, Kaz’s study of the Heart Sutra is a true boon—it serves us as introduction, history, toolbox, and treasure chest of teachings. It reads as a love story, a detective story, and yet it is a stunning scholarly resource. As inspiration, as reference, as deep study, this work is unsurpassable!”
—Roshi Pat Enkyo O’Hara, author of Most Intimate: A Zen Approach to Life’s Challenges
About the Author
KAZUAKI TANAHASHI is the author, translator, and editor of numerous books, including Brush Mind; Sky Above, Great Wind; and several collections of the works of Eihei Dogen, including the monumental Treasury of the True Dharma Eye: Zen Master Dogen’s Shobo Genzo. He is also a renowned calligraphic artist and teacher whose works have been exhibited throughout the world. He lives in Berkeley, California.


Product details
Publisher ‏ : ‎ Shambhala; Illustrated edition (March 1, 2016)
Language ‏ : ‎ English
Paperback ‏ : ‎ 288 pages
Customer Reviews:
4.7 out of 5 stars 105 ratings
Customer reviews
4.7 out of 5 stars
4.7 out of 5

Top reviews from the United States


initself

5.0 out of 5 stars Scholarly and detailed worked with secret, unique gemsReviewed in the United States on March 27, 2016
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Tanahashi's fine book detailing the genesis, development and spread of the Heart Sutra's deep, concise message around the world is first and foremost a scholarly effort with an exceptional attention to detail. Yet it also clear that the author has cultivated his own personal relationship to and love with the Heart Sutra and for me, that's what is most compelling about wading my way through its pages. It is filled with so many substantial historical, archaeological and linguistic factoids that it is certainly hard to commit them to memory in a single reading. But when a special gem appears, either by footnote or otherwise, that really helps those interested in unlocking the meaning behind the text, it makes the effort of navigating this text worthwhile.

Certain instances come to mind:

- In the chapter entitled "Scientific Thinking", there is a wonderful summary of the author's private conversation with astrophysicist Piet Hut in 2013 that outlines what science, modern and otherwise, knows today about the objective nature of Reality and how a new science taking into account "subjects" and "interactions between subjects and objects" is needed in order to start approaching the the levels discovered by spiritual seekers.

- All of the etymological gems throughout the "Terms and Concepts" chapter, allowing for multiple and layered interpretations of the text.

- Bernie Glassman's explanation of "doing" and "being" prajnaparamita.

- The conversation regarding back-translation to Sanskit, which potentially grounds the foundation of the Chinese Xuanzang translation now spread all over most of the world as the preeminent translation.

- Correspondences with Nepalese monks, one of a kind.

For me, there is a lot of Zen in Red Pine's translation and it might be all one would ever need on the proverbial desert island. But without Tanahashi's effort, placing this miracle of a text into a human context, there might be some lingering doubts about whether or not The Heart Sutra is the desert island pick for everyone. I am much more inspired in my practice having read it.

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T

5.0 out of 5 stars Like The Swerve, but for the Heart SutraReviewed in the United States on May 29, 2021
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I wasn’t a fan of the new translation, but the appendix of other translations is not to have. The history was helpful and compelling. I think of this book standing to the Heart Sutra as The Swerve did to De Rarum Natura. It’s always fun to learn how a text came to reach you.


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Fu Xi

5.0 out of 5 stars This is a fresh translation of this, probably the ...Reviewed in the United States on August 6, 2015
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This is a fresh translation of this, probably the most valued and famous of all Buddhist texts. There are significant changes, with phrases such as 'Wisdom beyond wisdom' in the title; 'boundlessness; for 'emptiness;' While I still prefer the more traditional translations, this one provides a new perspective and thus to my mind is essential reading for all interested in the Hridaya Prajna Paramita Sutra. Given the koan-like obscurity of this sutra, new ways of reading it are always of value. For me, its value is as a stimulus to concentration and the sense that the essential core of Buddhist teaching - 'Hinayana' as much as Mahayana can be found by this contemplation..

This edition also contains extensive commentary, including the discussion of Buddhologist Jan Nattier's theory that the original was in Chinese rather than Sanskrit. An appendix includes many other translations, as well as versions in Chinese and other languages.

This is not the definitive work on the Heart Sutra, because its truth is boundless and no work can fully expound its essence.

For those unfamiliar with the Heart Sutra, i would suggest reading one of the standard translations first, conveniently available in the appendix, then the new one for additional perspectives.

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B. Shane

5.0 out of 5 stars An engaging account of Heart Sutra journeyReviewed in the United States on September 2, 2021
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Tanahashi’s account of his journey through the seminal Buddhist teaching is thorough and engaging. His erudite exegesis is balanced nicely by stories of his personal encounters with the sutra.


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Steve Lowry

4.0 out of 5 stars Kazuaki Tanahashi is a fine scholar and translatorReviewed in the United States on August 5, 2015
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Kazuaki Tanahashi is a fine scholar and translator, and this work exemplifies the care and attention he has given to this. The Heart Sutra, as we know, is the most widely revered and practiced text of Mahayana Buddhism. It captures the heart of the Wisdom realizing emptiness, and is spoken through Avolokitishivara, Bodhisattva of compassion, so the union of wisdom and compassion at the core of Mahayana is expressed.
It seems I have heard this sutra chanted by so many different lineages, in many differing forms for the years I have been around Buddhists.

In recent years many excellent teachers have brought out commentaries on this sutra.
Here Kaz, as he is known, adds his thorough research to this mix, as well as his own translation.
What I missed was the imagination and fervour I've found in many of these other commentaries. This is certainly a work of love for them all, but some, to me, rise above scholarship and historical precision to wrap the chanting heart in the flames of this powerful acclamation of perfect understanding. Just before his recent stroke Thich Nhat Hanh composed a beautiful new version, full of heart. I missed that in this book. But the scholarship is part of a more holistic view of where this incantation of joy and love rise in the history of developing buddhism in China and India as the mahayana rolled like a great wave through the region in the early centuries of the common era. This is a living tradition, we ride the wave still.

So cheers to Master Tanahashi, superb calligrapher and linguist. Not as heart touching, but adding historical clarity and precision. Well spent is the time given to reading the fruits of his own loving work.

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follower

4.0 out of 5 stars You are a Process natural a thingReviewed in the United States on April 10, 2020
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Heart Sutra presents a stimulation of thought that reveals ones true essence without demeaning nature of physicality by revealing it's foundation not standing on bone, blood and air.

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curwada

4.0 out of 5 stars Initial translations to english from AsiaReviewed in the United States on November 25, 2017
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All translations are beautiful. This journey carried me and helped me in conjunction with "the other shore". I wanted a "japanese yet modern translation" and this is what worked. These are words that came to north america. Some of the first words that struggled to bring Buddhism from Asia to the West.

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a reader
5.0 out of 5 stars Five StarsReviewed in the United Kingdom on February 10, 2018
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Very good
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Jayarava
2.0 out of 5 stars Better than previous commentaries, but still deeply flawed.Reviewed in the United Kingdom on February 17, 2015
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I study this text. I've personally transcribed most of the Sanskrit manuscripts that Conze used for his 1948 edition (revised in 1967). I've blogged on this text more than 20 times. My first peer reviewed article on the Heart Sutra was published in August 2015. As such I am more than averagely interested in this text.

On first impression this book looks pretty good. It seems to be well written and thoughtful. There's a bit more history than you get with most books, though it still lacks enough about the sect that the Prajnaparamita was reacting to (esp. the Sarvastivada) to really make sense of the approach taken in negating categories. I don't particularly like the new "translation" by the author and his collaborator - it's more of an interpretation than a translation and an interpretation based on a Zen ideology. Unfortunately the author, like his predecessors, has failed to fully grasp the implications of Jan Nattier's watershed 1992 article on the authorship and chronology of the text. This may be because establishment figures in Japan, such as the influential Fukui Fumimasa, reacted negatively to the Nattier article. Tanahashi mistakenly refers to T250 as "the alpha version", it is not. Also it's a bad misrepresentation to refer to Conze's edition as "the Nepalese version" - Conze used Nepalese, Japanese, Chinese and Tibetan sources for his edition. The Nepalese manuscripts were only *copied* in Nepal and they were copying Indian texts.

The word by word commentary is OK, though confused by discussing so many variants at once. There is a major error wrt sections 7 and 8. Tanahashi has mistaken which of the Sanskrit phrases is left out of the canonical version, which leads to some erroneous comments in the part of the book which discuss these (e.g. p.161-2). The commentary on the Sanskrit text is frequently inaccurate, as on pg 193 when it describes mantra as "related to the verb mant'". The word 'mant'' is an agent noun meaning 'one who thinks'. The verb is 'manyate'. And this is just after he has written that the verb is 'man' - the verbal root is ''man', the verb is 'manyate'. Clearly the author doesn't know Sanskrit at all well and is relying on 3rd party explanations which let him down. Another example is the elaborate explanation of the verb 'pasyati' when it simply means 'to see' (p.156). The explanations of grammar are especially weak: a sentence cannot start with "ca" for example (p.155); and though 'sma' does indicate a past tense, it's often used for the historical present which is more appropriate here. It's a puzzle that the publishers did not get a Sanskrit scholar to check and remove basic errors, because this would have improved the book considerably.

The attempt to include many language versions and translations in a book for English speakers is misguided. The Vietnamese for example is of no real interest (the elaborate diacritics of Romanised Vietnamese are not explained leaving the reader puzzling over them), let alone the Mongolian. Likewise for the multiple English translations. This part of the book lacks focus. All that's really needed is one translation of the Chinese, one of Sanskrit, and perhaps one of Tibetan. Most of the other texts are simply variations on the Chinese and could be left out without losing any overall coherence. It seems that not enough critical thought was given to presenting a barrage of information in a way that could be digested. The author just crams everything in. It's a wasted effort.

This book is certainly better than the other Zen inspired commentaries that are available, but it is still a Zen inspired commentary. It only tells us about how the Japanese Zen world interpret the text in the present, it doesn't tell us much about how the authors of the text saw it. The pretence to Sanskrit scholarship is perplexing - Tanahashi is clearly at sea with simple Sanskrit, but seems to be presenting himself as qualified to comment on and translate the Sanskrit. That he did not see the simple grammatical error in the first sentence of Conze's text is a good test - anyone who overlooks it is not qualified to translate the text (which sadly to date includes more or less everyone).

Ultimately this book is a disappointment. I more I look at it the more errors of language and logic I find in it. My initial enthusiasm has more or less evaporated in light of the many problems that have emerged. It promises too much and delivers too little, and much of that confused and erroneous.
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Amazon Customer
5.0 out of 5 stars A fine workReviewed in India on November 6, 2018
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Informative work on one of the greatest sutras we have.
I would have liked a clearer layout of the word by word analysis of the Sanskrit, the different translations and transliterations contained at the end like an appendix. It is really the heart of the importance of the Sutra for practical use rather than the story of its geographical journey.
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Tao
2.0 out of 5 stars I purchased this thinking it might add to to the ...Reviewed in the United Kingdom on April 20, 2016
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I purchased this thinking it might add to to the heart of the heart. This is less of a comprehensive guide and more of an interest to those who study Buddhism as a theology. If you are looking for translation to help your own studies then don't buy this.

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Patrick Doyle
5.0 out of 5 stars Five StarsReviewed in Canada on September 8, 2016
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Good scholarship.
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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism
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The Heart Sutra: A Comprehensive Guide to the Classic of Mahayana Buddhism
by Kazuaki Tanahashi, Joan Halifax (Contributor)
 4.16  ·   Rating details ·  153 ratings  ·  17 reviews
An illuminating in-depth study of one of the most well-known and recited of all the Buddhist texts--by the renowned modern translator.

The Prajna Paramita Hridaya Sutra is among the best known of all the Buddhist scriptures. Chanted daily by many Zen practitioners, it is also studied extensively in the Tibetan tradition, and it has been regarded with interest more recently in the West in various fields of study—from philosophy to quantum physics. In just a few lines, it expresses the truth of impermanence and the release of suffering that results from the understanding of that truth with a breathtaking economy of language. Kazuaki Tanahashi’s guide to the Heart Sutra is the result of a life spent working with it and living it. He outlines the history and meaning of the text and then analyzes it line by line in its various forms (Sanskrit, Chinese, Japanese, Korean, Tibetan, Mongolian, and various key English translations), providing a deeper understanding of the history and etymology of the elusive words than is generally available to the nonspecialist—yet with a clear emphasis on the relevance of the text to practice. This book includes a fresh and meticulous new translation of the text by the author and Roshi Joan Halifax. (less)
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Published January 13th 2015 by Shambhala (first published May 13th 2014)
ISBN161180096X (ISBN13: 9781611800968)
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 Average rating4.16  ·  Rating details ·  153 ratings  ·  17 reviews

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Sejin,
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withdrawn
Feb 06, 2021withdrawn rated it liked it
Shelves: china, philosophy-asia, buddhism
I’m certain that there are editions of The Heart Sutra more suited to my needs and tastes. I should be more careful in choosing. This edition is too Zen, too touchy-feely, and too California for my liking. I’ll try again some time in the future with a different edition.

I should note that my “good” rating is due to some interesting historical stuff included in the book.
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retroj
Jul 11, 2016retroj rated it really liked it
Shelves: history, philosophy, reviewed
This book is a new English translation and in-depth exposition of the Heart Sutra, a foundational work of Mahayana Buddhism and a major work of human thought on the Buddhist concept of emptiness. In a scholarly, thorough, and loving treatment of the topic, Tanahashi guides us through the history of the sutra, theories of its shrouded origin, the history of its many translations and translators, its spread throughout Asia and the world, and its role in contemporary Buddhism. We learn the context of its expressions and how to interpret its ambiguities. Tanahashi analyzes the text at different levels and from different cultural and linguistic perspectives, down to a comprehensive word by word analysis of the major translations, including the present one. This last part was admittedly a little tedious, but having read it (and it didn't take all that long, really) it becomes a valuable reference to the sutra.

Especially fascinating for me were the deep etymological connections between English and Sanskrit, like how jna in prajna relates to gnosis, to know, or how hridaya relates to kardia, heart. Knowing a bit of Chinese helped me get more out of the translation sections than I otherwise would have. I am deeply impressed with Tanahashi's knowledge of Sanskrit, Chinese, English, and other languages. He and Joan Halifax have worked a marvelous translation and backed every choice with evidence, sensibility, and grace.
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Leanne
Mar 20, 2020Leanne rated it it was amazing
This is my favorite reference to the Heart Sutra. It is not only my favorite translation of the sutra, but the writing was surprisingly engaging. I was expecting a dry or academic translation of the sutra but what I found was a highly engaging and --yes-- warm re-telling and explanation of the sutra.

It was not clear if Joan H was his wife, if she translated the entire book or just gave help with the sutra. Maybe I missed the explanation but I was not clear about her role.

This book makes the sut ...more
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Jampa
Jan 29, 2015Jampa rated it it was amazing
Shelves: emptiness, buddhism
This is a wonderful and thorough addition to the body of work on this profound text. I have studied and recited this text for many years and there is always a new revelation, whether intellectually or through a glimpse of wisdom beyond wisdom. Kazuaki Tanahashi's collection of the different translations is remarkable and a tremendous gift. His line by line, word for word translation is invaluable and a tremendous addition to understanding the sutra. Deeply grateful to Kazuaki Tanahashi. (less)
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Natú
Dec 05, 2021Natú rated it it was amazing
This is the kind of book you want to have on your shelf as a reference to come back to. It is an interesting combination: a new translation of the Heart Sutra by Tanahashi and Roshi Joan Halifax with commentary from the former, a history of Xuanzang's life and travels, a travelogue detailing the author's pilgrimages surrounding the Heart Sutra, a linguistic anthropological detective case trying to uncover the real story of the Heart Sutra's origin and transmission, and a line-by-line etymological analysis of the Hridaya, shedding light on not only Tanahashi and Halifax's (very approachable) translation, but on some of the other most famous English-language translations thrown in as a bonus. For the lay practitioner or enthusiast, it's a book that keeps on giving, but would certainly be a good buy for even experts on the text.

Tanahashi spends a good chunk of the text exploring the history of the sutra itself, looking at the principal extant sources, and discussing the controversy caused by Nattier's article claiming the Heart Sutra to be a Chinese text translated later into Sanskrit. While some scholars, including Red Pine, take umbrage with Nattier's thesis (though she refutes the claim that her argument implies the text would hold less legitimacy even if apocryphal), Tanahashi largely agrees with it, but uses textual comparison alongside the historical record to forward a possible different chrolonogy of Prajna Paramita literature and the Heart Sutra.

The part of the book that looks at the history of the Heart Sutra's transmission is a charming mix of Tanahashi's personal travels to Korea and Japan visiting places of particular import, and brief histories of figures like Xuanzang and Kumarajiva. Tanahashi's reverence for the Heart Sutra is infectious, and the personal impact of his experiences are palpable. The light-hearted register Tanahashi dips into balances out the high holy vibes of other moments and gives a deep sense of humanity to the monastics and fellow lay practitioners he interacts with along the way. One particularly charming moment to me was:

That afternoon, we climbed up the steep granite stairs in the back of the Buddha Hall. I told him that I was doing research on the Heart Sutra. He smiled and said, “Oh, the Heart Sutra is the most important sutra in Korea. Do you understand the sutra?” “I hope so.” “My teacher says if you understand the Heart Sutra, you understand the entire buddha dharma.” Quickly recalling my previous statement, I said, “In that case I must say I don’t understand the Heart Sutra.” We laughed.


The final textual analysis is perhaps more useful for serious scholars and practitioners, but I eat that stuff up and quite appreciate the quickly-accessible explanations of Sanskrit terms that get bandied about so much, without most of us perhaps having a full grasp of their origins or meanings.

Definitely a great resource that can be read in many ways to suit different readers' wishes. Highly recommended, and while you're at it, check out Sensei Kaz's beautiful ensō as well. (less)
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Kenny
Jun 19, 2018Kenny rated it really liked it
The Heart Sutra was always a puzzle to me, hearing multiple Zen teachers say it encapsulates everything you really need to know about (Mahayana) Buddhism, and yet it's pretty much impossible to understand on your first reading and still difficult to understand on your 100th. I read this book to try and resolve that issue.

The author's + editor's alternate translation of the sutra (which can be easily found online) was pretty mindblowing in helping me with that. Of course, it's still hard to understand and perhaps can't really be 100% understood. The first chapters of the book also do a great job of explaining the sutra, followed by some chapters about its history which may seem optional, but I think it's important when approaching ANY written work to understand the context where it was written.

The middle of the book is mostly about specific translations, whether or not the sutra was first written in Chinese and backtranslated to Sanskrit, and details about particular editions or printings. I would skip this part if this doesn't excite you.

The chapter about the scientific significance of the sutra should not be skipped, in fact I would have preferred it to be in the front of the book.

Finally, the end goes through the sutra line-by-line and compares various translations. This was worthwhile but you could probably skip it if you aren't a big language nerd, or aren't devoted to the sutra in a way where this comparative study would help you. (less)
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James
Jan 20, 2021James rated it it was ok
Shelves: buddhisty-stuff
Hmm. I listened to the audio book. In my view definitely not the best way to "read" this type of book. I would have helped to have a pdf of the author's translation so it could be considered in depth.

Anyway, I didn't get the feeling that there was a personal understanding of the Heart Sutra. I am not suggesting the author isn't familiar with the message of the Heart Sutra, just that it didn't come across for me. In short, I felt the book was a bit light. As was the description of why some words/expressions were used in translation rather than others.

There was some good moments, and the scholarship regarding the background of the sutra seemed comprehensive, but that is not an area I am knowledgeable about. Overall, it was ok, but I wouldn't recommend it. (less)
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hoffnarr
Oct 25, 2019hoffnarr rated it liked it
Nice to have as a reference text if the text is important in your religious practice and the terms and concepts section is handy, but a rather strange book in terms of structure. The new translation of the sutra provided is informative but I’m not sure “boundless” is necessarily an improvement over “emptiness” and certainly reads less smoothly than either Suzuki or Conze translations. Still, I learnt a fair deal.
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Jason Gregory
Jan 23, 2017Jason Gregory rated it it was amazing
This book is the most thorough on the background of the Heart Sutra. Tanahashi goes to great lengths to trace the history of the Heart Sutra and explain the lives of its authors and many translations. It is quite amazing how Tanahashi put this all together, but somehow he did. If you are a student of Mahayana Buddhism or have a general interest in the Heart Sutra, you cannot go past this book.
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Zack Becker
Sep 30, 2017Zack Becker rated it it was amazing
Kaz Tanahashi reveals himself as an astute scholar, historian and linguist in this remarkable book. Although it can read a bit dry at times, interested readers will get a deep dive into the history of the "Heart Sutra" and the linguistic choices Kaz and his collaborator Joan Hallifax made when producing their new, illuminating translation. A must read for serious Buddhist studies students. (less)
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Levas
May 04, 2019Levas rated it liked it
There are highly valuable parts for linguists, scientists, historians etc. And it is interesting to some degree go get more knowledgeable in the regard on how the heart sutra possibly evolved in between regions, translations etc., but this is it. Is it enough or not, it is up to reader.
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Ric Dragon
Jul 18, 2020Ric Dragon rated it it was amazing
A wonderful bit of scholarly study. Was hoping for more discussion of the substance of the sutra itself - but am glad for reading it, and understanding it better from a historical viewpoint.
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Ric Poh Peng Wang 
Jul 24, 2018Ric Poh Peng Wang rated it really liked it
A pretty interesting read of the history of the heart sutra - the explanation was a little complicated but nevertheless a good read for one who wants to understand the heart sutra better, deeper.
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Nick
Sep 02, 2016Nick added it
Shelves: buddhism-meditation
See Jayarava's review:
http://jayarava.blogspot.com/2016/03/...

"People often ask me what book I would recommend and I keep having to say that I cannot recommend any book on the Heart Sutra. Indeed I find myself warning people not to read books. Don't read Red Pine, for example. Don't read Conze, D T Suzuki, or Mu Seong. Don't, because the books are poorly researched and written. They won't help you understand the text or put the words into practice and they will certainly mislead you in ways that will be difficult to detect if you don't read Sanskrit and (Buddhist) Chinese. I haven't read commentaries by the Dalai Lama or Thich Nhat Hanh, but going on the latter's translation I would not recommend him either. One is probably better off not reading this book either. [...] I've written nearly 30 essays on the Heart Sutra and related texts covering certain details of the text, but a truly comprehensive, critical study of the Heart Sutra in its own right as a Prajñaparamita text, sadly does not yet exist. Quiet surprising given the manifest popularity of the text." (less)
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Greg Schmidt
Apr 13, 2016Greg Schmidt rated it it was amazing
Shelves: buddhist-studies
In depth study of the Heart Sutra and it's origins.
The inclusion of multiple versions in multiple languages as an appendix is incredibly helpful when attempting to understand the evolution of this text.
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2022/06/21

Prof. Toshio Kawai wrote a commentary for the paperback edition of ‘Cosmos and Anticosmos’ written by Dr. Toshihiko Izutsu. | 京都大学 人と社会の未来研究院

Prof. Toshio Kawai wrote a commentary for the paperback edition of ‘Cosmos and Anticosmos’ written by Dr. Toshihiko Izutsu. | 京都大学 人と社会の未来研究院:

Prof. Toshio Kawai wrote a commentary for the paperback edition of ‘Cosmos and Anticosmos’ written by Dr. Toshihiko Izutsu.

Cosmos and Anticosmos: For Eastern Philosophy, one of the important works by Toshihiko Izutsu, was published as part of the Iwanami paperback series in May 2019. For the paperback edition, Prof. Kawai wrote a commentary entitled “Commentary – Toward a Real Live Eastern Philosophy.” The book includes several papers by Izutsu in which interpreted Eastern philosophy and Huayan (Kegon) philosophy from the perspective of modern philosophy, as well as discussions he had with the historical novelist Ryotaro Shiba.

 

First, Prof. Toshio Kawai explained that an original point of view can be found in Izutsu’s understanding of Eastern thought: the structure of real world we that experience is stratified, and a different view of the world will emerge if we deepen our consciousness. Another attractive feature of Izutsu’s works, according to Prof. Kawai, is that his understanding of Eastern thought was based on his experiences in ascetic practice and meditation. Also, Izutsu introduced various Eastern thoughts by presenting them in relation to current intellectual and situational issues.

 

Prof. Kawai gave particularly in-depth commentaries on two articles in the book: “Cosmos and Anticosmos” and “Non-obstruction between Phenomena / Non-obstruction between Principles – After the Dismantling of Existence”. In his discussion, Prof. Kawai interwove concepts and knowledge from clinical psychology and Jungian psychotherapy.

 

Regarding the article “Cosmos and Anticosmos,” which provides the title for this book, Prof. Kawai focused on Izutsu’s attempt to consider Eastern philosophy using Western philosophy’s concept of “Cosmos”, postulating that there is “nothing” at the bottom of reality that we can recognize as real, and this “nothingness” includes an abundance that is the source of life and existence. Prof. Kawai pointed out that the “nothingness” of Eastern philosophy overlaps with insights that Jung and Hayao Kawai had based on their own experiences.

 

Regarding the opening article “Non-obstruction between Phenomena / Non-obstruction between Principles – After the Dismantling of Existence,” Prof. Kawai commented on the originality of Izutsu, who tried to read the Huayan philosophy of the Huayan Sutra from the perspective of the Islamic philosopher, Ibn Arabi. Prof. Kawai also observed that there is a closeness between the thoughts of Ibn Arabi and Jung on the point of assuming that the concept of “Archetype” lies midway between the above-mentioned “nothingness” and the real world. In addition, Prof. Kawai addressed Jung’s ideas on “constellation” or “synchronicity”, which he based on his own experiences of accidental events he encountered during his practice of psychotherapy that lacked causal explanations. Based on this, Prof. Kawai thought that Jung might have experienced the “nothingness” of Kegon philosophy, which describes the interpenetration of all things in depth.

 

Prof. Kawai also considers the ontology of Eastern philosophy from time theory or the human image of Zen in Izutsu’s other papers. Looking at the ideas of the zen priests Dogen and Rinzai, we can find Izutsu’s very existential viewpoint, which emphasizes “I” as “a real live person.” It is said that in Eastern philosophy, time is a continuous series of innumerable independent moments that includes the entirety of time. Therefore, Izutsu thought that historical philosophy has meaning for the present, said Prof. Kawai. For example, psychotherapists today often refer Izutsu’s books in when considering how developmental disorders have rapidly increased since the year 2000. Prof. Kawai concluded his commentary by stating that since Izutsu’s works were written to convey ancient ideas to present-day audiences, they will continue to be important.

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Koans are dialogues that stand at the center of Zen Buddhist literature and are often used to provoke the "great doubt" in testing a trainee's progress. The Mu Koan consists of a brief conversation in which a monk asks Master Zhaozhou whether or not a dog has Buddha-nature. According to the
main version, the reply is "Mu": literally, "No," but implying the philosophical notion of nothingness. This case is widely considered to be the single best- known and most widely circulated koan record of the Zen school that offers existential release from anxiety to attain spiritual illumination.

In a careful analysis of the historical and rhetorical basis of the literature, Steven Heine demonstrates that the Mu version of the case, preferred by advocates of the key-phrase approach, does not by any means constitute the final word concerning the meaning and significance of the Mu Koan. He
shows that another canonical version, which gives both "Yes" and "No" responses, must be taken into account. Like Cats and Dogs offers critical insight and a new theoretical perspective on "the koan of koans."

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Editorial Reviews

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"This is another book dealing with koan literature in the rapid succession of monograph publications by Steven Heine. It is a study on probably the most famous koan in the history of Chan/Zen Buddhism, the so-called " Mu Koan."... Heine traces many versions and commentaries that emerged over time in
China and Japan ... the treatment of a wealth of koan and commentary literature constitutes a great value of the publication."--Journal of Chinese Religions



"Steven Heine's latest book on the history of koans, Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism, is his second monograph dedicated to a single koan case record....In Like Cats and Dogs Heine again raises relevant questions about predominant assumptions with regard to a koan well
known to both practitioners and scholars."--Philosophy East and West


"[Heine]'s done it again - produced a fine piece of scholarship on a really important topic for Zen practice, provides many juicy historical tidbits and context, a fine sampling of original sources (this time including some material from the Korean tradition - often overlooked in Zen studies, it
seems to me) some translated here for the first time, and advances a provocative revisionist theory of the history of Zen while also rolling some inspired Dogen study into the mix." --Wild Fox Zen, Patheos


"Despite the popularity of koan stories in Western Buddhist scholarship, the complexity of their formation and the different ramifications in subsequent developments of the tradition in China, Korea, and Japan have been frequently overlooked. In Like Cats and Dogs, Steven Heine fills this gap by
engaging philosophical, soteriological, historical, geographical, and many more layers of the koan tradition with a sustained focus on the famous Mu Koan. His writing is clear and reading this is most enjoyable. Readers will be pleasantly surprised by the transformation that this book brings to
their understanding of Zen Buddhism and koan practice." --Jin Y. Park, author of Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics



"Steven Heine's Like Cats and Dogs examines the history of the famous Mu koan...This classic puzzle becomes even more puzzling when the broader textual record is taken into consideration." --Buddhadharma



About the Author

Steven Heine is an authority on East Asian religion and society, especially the history of Zen Buddhism and its relation to culture in China and Japan. He has published two dozen books.



Product details
Publisher ‏ : ‎ Oxford University Press; Illustrated edition (November 26, 2013)
Language ‏ : ‎ English
Paperback ‏ : ‎ 266 pages
ISBN-10 ‏ : ‎ 0199837309
ISBN-13 ‏ : ‎ 978-0199837304
Item Weight ‏ : ‎ 13.7 ounces
Dimensions ‏ : ‎ 9.1 x 6.1 x 0.9 inchesBest Sellers Rank: #2,771,658 in Books (See Top 100 in Books)#1,714 in Zen Philosophy (Books)
#2,234 in Zen Spirituality
#7,583 in Religious Studies (Books)Customer Reviews:
5.0 out of 5 stars 1 rating

Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism
by Steven Heine
 3.75  ·  Rating details ·  4 ratings  ·  1 review
Koans are dialogues that stand at the center of Zen Buddhist literature and are often used to provoke the "great doubt" in testing a trainee's progress. The Mu Koan consists of a brief conversation in which a monk asks Master Zhaozhou whether or not a dog has Buddha-nature. According to the main version, the reply is "Mu": literally, "No," but implying the philosophical notion of nothingness. This case is widely considered to be the single best- known and most widely circulated koan record of the Zen school that offers existential release from anxiety to attain spiritual illumination.
In a careful analysis of the historical and rhetorical basis of the literature, Steven Heine demonstrates that the Mu version of the case, preferred by advocates of the key-phrase approach, does not by any means constitute the final word concerning the meaning and significance of the Mu Koan. He shows that another canonical version, which gives both "Yes" and "No" responses, must be taken into account. Like Cats and Dogs offers critical insight and a new theoretical perspective on "the koan of koans." (less)
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Mar 31, 2019Kevin K rated it liked it
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In the 1980s, I read some popular works on Zen by D. T. Suzuki and others, and was always mystified by the "Mu Koan." The story is simple: a monk asks the master (Zhaozhou) whether a dog has a Buddha-nature, and the master answers: 無 (wu Chinese, mu Japanese), meaning "No" or "Nothing." Perhaps the most famous of all koans, this is often touted as the best tool for achieving enlightenment.

I never understood the point of the Mu Koan, so I read this book hoping for some insight. My first impression was: Wow! English-language Zen scholarship has really advanced since the days of Suzuki. The field has gone global, and entered a sort of "big data" ferment. In the 80s, Zen was regarded (in the West) as a Japanese phenomenon, but of course Zen was originally a Chinese creation (called Chan) imported by Japanese monks in the Song/Kamakura period. There are also variants of Zen in Korea and Vietnam. Today's Zen scholars are extremely learned—fluent in Chinese, Japanese, and Korean—and have access to tremendous textual resources, particularly in China. I can read Japanese, and appreciate Chinese (to some degree) due to my knowledge of Chinese characters, but this book was often way too scholarly for my needs. Nevertheless, it has many interesting nuggets of information, and is worth reading by the non-scholar interested in Zen (although you may want to skim a lot).

What is "Buddha-nature" (仏性)? It's complicated, but to a first approximation, it's the ability to be enlightened. Some sects of Buddhism hold that all sentient beings have Buddha-nature, so this is where the monk's question comes from. He's asking: Does a dog have the ability to be enlightened? The natural answer would be "Yes," in light of the doctrine just mentioned. So, in one way, Zhaozhou's "No" is just being perverse in the Zen fashion (like Linji/Rinzai, who famously said "If you meet a buddha, kill him"). It's as though the monk asked "What is 2+2?" and the master answered "5." The underlying point is presumably: "Don't waste your time on dumb, intellectual questions. The answer is within your self, in direct meditation and awareness, not some doctrine you read in a book." 無 can also be regarded as what Heine calls the "emphatic Mu." More than just a simple "no," this mu is a rejection of all discursive thought, language, duality, multiplicity, rationality, and even thoughts of non-being or the void. It is said to function in meditation as a sort or "hot iron" or "sword" to cut through worldly delusion. Here we see the profound influence of Taoism on Chan/Zen, a point that deserves a lot more emphasis.

An interesting feature of Heine's book is its broad survey of the historical evolution of the Mu Koan. In some versions, the reply is both "Yes" and "No," with further explanations of each (often nonsensical). This historical treatment cuts through the intimidating veneer of Chan/Zen, and naturalizes it as just another evolving, human project. Indeed, Chan in Song China strikes me as a sort of entrepreneurial activity. The "product" of enlightenment (the genuine experience!) was highly sought after by lay disciples from the scholarly and bureaucratic classes. Unfortunately, sitting in meditation for years on end is hard to fit into a layperson's schedule. So there was pressure to speed up the enlightenment process, and Dahui responded by stressing the Mu Koan as a more streamlined path to enlightenment.

Even so, Chan faded away in China (although it has been sporadically revived). It merged with Pure Land Buddhism—an even more layman-friendly sect centered on repetitive chanting of the nembutsu. That seems natural; there is a certain resemblance between concentrating on the word 無 in meditation, and chanting the nembutsu phrase 南無阿弥陀仏 in prayer.

This book made me wonder: What is the point of enlightenment? It seems to yield no practical advantages. Enlightened people aren't any smarter or more talented, etc. There doesn't seem to be any major payoff for the years of sitting (aside from a certain "experience" value of enlightenment). One wonders if the whole thing isn't a scam, or a game of make-believe, or a physiological event that happens to your brain when you deprive and badger it enough, rather like isolation tank experiences. I don't want to disparage Chan/Zen as a whole, but the "fake guru" pretending to be enlightened is an age-old racket, and people have a very reliable tendency/need to believe in such people. So it seems prudent to be skeptical. The fact that Chan dwindled and died out heightens such suspicions. If Chan enlightenment has such great value, it seems odd the tradition would lapse. The model of entrepreneurial religion seems a better explanation for Chan's gradual fusion with the Pure Land Sect.

Which is not to say that Chan/Zen/Taoist philosophy has no value. We should reject duality, rationality and language a lot more often. Zen also offers many practical lessons for daily life, and its minimalist aesthetics are superb. The question is what a purported "enlightenment" adds to a more everyday understanding of such principles. (less)
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2022/06/20

Zen Mind, Beginner's Mind: 50th Anniversary Edition: Suzuki, Shunryu: 9781611808414: Books

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Named one of the 100 Best Spiritual Books of the Twentieth Century (Spirituality & Practice)

A 50th Anniversary edition of the bestselling Zen classic on meditation, maintaining a curious and open mind, and living with simplicity.

"In the beginner's mind there are many possibilities, but in the expert's there are few."

So begins this most beloved of all American Zen books. Seldom has such a small handful of words provided a teaching as rich as has this famous opening line. In a single stroke, the simple sentence cuts through the pervasive tendency students have of getting so close to Zen as to completely miss what it's all about. It is an instant teaching on the first page--and that's just the beginning.

In the fifty years since its original publication, Zen Mind, Beginner's Mind has become one of the great modern spiritual classics, much beloved, much reread, and much recommended as the best first book to read on Zen. Suzuki Roshi presents the basics--from the details of posture and breathing in zazen to the perception of nonduality--in a way that is not only remarkably clear, but that also resonates with the joy of insight from the first to the last page.
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Editorial Reviews

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“One of the best and most succinct introductions to Zen practice.”—Library Journal

“Though covering Zen basics like zazen posture, bowing, intention, and so on, Suzuki Roshi’s masterwork is hardly just for Zen people—or just for beginners, for that matter. It skillfully introduces important Buddhist concepts like non-attachment, emptiness, and enlightenment.”—Lion’s Roar

“I sincerely respect and applaud Shunryu Suzuki Roshi, who transmitted Dogen Zenji’s vow to the U.S.A.”—Shundo Aoyama Roshi, former Shike`Kai Kaichoh, “Teacher of the House of Soto Zen,” and author of Zen Seeds
About the Author
Shunryu Suzuki (1904–1971) was one of the most influential spiritual teachers of the twentieth century and is truly a founding father of Zen in America. A Japanese priest of the Soto lineage, he taught in the United States from 1959 until his death. He was the founder of the San Francisco Zen Center and the Tassajara Zen Mountain Center. He is the author of Zen Mind, Beginner's Mind and Branching Streams Flow in the Darkness: Zen Talks on the Sandokai, and he is the subject of the biography Crooked Cucumber by David Chadwick.


Product details
Publisher ‏ : ‎ Shambhala; Anniversary edition (June 2, 2020)
Language ‏ : ‎ English
Paperback ‏ : ‎ 176 pages
ISBN-10 ‏ : ‎ 1611808413
ISBN-13 ‏ : ‎ 978-1611808414
Item Weight ‏ : ‎ 7.2 ounces
Dimensions ‏ : ‎ 5.24 x 0.48 x 8.22 inchesBest Sellers Rank: #12,048 in Books (See Top 100 in Books)#11 in Zen Philosophy (Books)
#12 in Zen Spirituality
#15 in Buddhist Rituals & Practice (Books)Customer Reviews:
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Shunryu Suzuki (鈴木 俊隆 Suzuki Shunryū, dharma name Shōgaku Shunryū 祥岳俊隆, often called Suzuki Roshi) (born May 18, 1904, Kanagawa Prefecture of Japan; died December 4, 1971 in San Francisco, California, U.S.A.) was a Sōtō Zen monk and teacher who helped popularize Zen Buddhism in the United States, and is renowned for founding the first Buddhist monastery outside Asia (Tassajara Zen Mountain Center). Suzuki founded San Francisco Zen Center, which along with its affiliate temples, comprises one of the most influential Zen organizations in the United States. A book of his teachings, Zen Mind, Beginner's Mind, is one of the most popular books on Zen and Buddhism in the West.

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GVLchick29607

5.0 out of 5 stars Great Concise Read About Zen PhilosophyReviewed in the United States on July 25, 2020
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I read the original edition as a teenage girl. Wanted my own copy and saw that there was an anniversary edition. Beginner's Mind is so important to remember. As we age, we realize how important the right perspective is.

38 people found this helpful

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Alan

3.0 out of 5 stars I can't relate to this bookReviewed in the United States on December 25, 2020
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I've read a fair amount of Buddhist literature, but this book is written as if everything is a riddle. I find it mostly frustrating to read. I strongly prefer a plain clear style.

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Dayton Outar

5.0 out of 5 stars ZazenReviewed in the United States on February 6, 2021
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There's so much to unlearn and relearn from this refreshing philosophy. The greatest concepts are beginning with something that you already know but this time with a beginner's mind. It's counterintuitive and it's the narrow path of finding innovative ideas.

I learnt from this book that Buddhism isn't a religion but a way of thinking and a way understanding yourself. The way of thinking from this book have positive ripple effect for anyone that receive the concepts.

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Romulo Vallejo

5.0 out of 5 stars A turning point on my pathReviewed in the United States on December 11, 2021
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I have been practicing meditation and learning about Buddhism by reading books that have come to my attention along the way. When I first came across this book, the title sparked my curiosity. Being new to Buddhist studies and the lineage of Western Buddhism I had never heard about Zen Mind, Beginner’s Mind.

This book open a big door to an understanding that resonates strongly with me. I am deeply grateful for it and curious about where it will lead me. A wonderful and timeless set of reflections that became a turning point in spiritual search.

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Brian Doyle

5.0 out of 5 stars Worthwhile introductionReviewed in the United States on May 1, 2021
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I read this book having studied religion in college and more recently started to do some meditation (Robert Wright’s excellent but somewhat misleadingly-named “Why Buddhism is True” inspired me to do so. I enjoyed ZMBM as it was understandable/readable enough to make me feel like I grasped some of the important concepts in Zen, but at the same time there are obviously more poetic or paradoxical aspects that probably take a bit more practice.

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Kristine Wood

5.0 out of 5 stars Beautiful Edition:Reviewed in the United States on March 7, 2021
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This beautiful book arrived quickly and and it's just wonderful. I couldn't find my other copy and I'm looking forward to reading it again and re-inserting it into my library! The perfect book for any epoch but especially after the last four years of anger and hatred.

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Jacqueline Forsyth

5.0 out of 5 stars Making the difficult less soReviewed in the United States on June 12, 2021
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Zen is often difficult for us westerners to grasp because it seems to go so against our commonly perceived notions of success and a life well-lived. Although still difficult to comprehend in many ways, this book, through its emphasis on the beginner’s mind, makes these basic concepts much easier to understand and to apply. My second reading of it made it even more valuable.

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John Amador

5.0 out of 5 stars Becoming AwarenessReviewed in the United States on June 13, 2021
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This book is an owners manual for learning how to “Just Be”. The practice of Zazen helps one to master their own unruly mind.

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Dennis Farcinsen Leth
5.0 out of 5 stars What Steve Job's knew.Reviewed in the United Kingdom on September 2, 2020
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This is a brilliant must read instructionbook on Zen meditation.

It tells you why Steve Jobs was a student of Suzuki. It has to do with beauty, simplicity and the present.

Read this book and understand the:
The right practice
The right attitude
The right understanding

I read this book once a year and is a person who regularly meditate. I find peace of mind with this book.

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5.0 out of 5 stars Great BookReviewed in the United Kingdom on January 15, 2022
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Firs religious book I have actually enjoyed. Both intellectually and spiritually satisfying. I recommend it to anyone of a sceptical disposition.
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Michael
3.0 out of 5 stars MehReviewed in Germany on October 19, 2020
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While I'm used to reading books on complex and abstract topics, I found this book pretty hard to understand most of the time. I bought it in the hope of deepening my meditation and mindfulness practice and I like the non-striving, goallesness approach that Zen seems to embrace (as far as I understand it) and I did pick up a couple of nuggets from the book, but most of the book was very hard to understand for me and the writing was so unusual (bad?) that it bordered complete nonsense.

It could definitely be that the topic of Soto Zen is just very hard to write about in a clear and simple way, or maybe Shunryu Suzuki wanted to challenge the reader to confront themselves with their own Beginner's Mind / Don't-Know Mind, but I unfortunately don't think I would recommend the book to someone who wants to learn about Zen meditation and practice.

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Ty Schultz
5.0 out of 5 stars ClassicReviewed in Canada on December 20, 2021
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The absolute best place to start, to practice,to begin to understand and to unfold your heart and mind and embrace Zen.A truly timeless classic for all times, generations and locations.
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peter d.
5.0 out of 5 stars Great introduction to ZenReviewed in Australia on May 23, 2021
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The word ‘Zen’ is used a lot, especially in the field of interior design, but what does it actually mean? This book provides an answer to that question...

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