2019/01/05

Silent Spring - Wikipedia



Silent Spring - Wikipedia
Silent Spring
From Wikipedia, the free encyclopedia
(Redirected from Silent spring)
Jump to navigationJump to search
For other uses, see Silent Spring (disambiguation).
Silent Spring
Cover of the first edition
Author Rachel Carson
Country United States
Language English
Subjects Pesticides, ecology, environmentalism
Published September 27, 1962 (Houghton Mifflin)
Media type Print (Hardcover and Paperback)


Silent Spring is an environmental sciencebook by Rachel Carson.[1] The book was published on September 27, 1962, documenting the adverse environmental effects caused by the indiscriminate use of pesticides. Carson accused the chemical industry of spreading disinformation, and public officials of accepting the industry's marketing claims unquestioningly.

Starting in the late 1950s, prior to the book's publication, Carson had focused her attention on environmental conservation, especially environmental problems that she believed were caused by synthetic pesticides. The result of her research was Silent Spring, which brought environmental concerns to the American public. The book was met with fierce opposition by chemical companies, but, owing to public opinion, it brought about numerous changes. It spurred a reversal in the United States' national pesticide policy, led to a nationwide ban on DDT for agricultural uses,[2] and helped to inspire an environmental movement that led to the creation of the U.S. Environmental Protection Agency.[3][4]

Over three decades later, in 1996, a follow-up book, Beyond Silent Spring, co-written by H.F. van Emden and David Peakall, was published.[5][6] In 2006, Silent Spring was named one of the 25 greatest science books of all time by the editors of Discover magazine.[7]


Contents
1Research and writing
2Content
3Promotion and reception
4Other countries and languages
5Impact
5.1Grassroots environmentalism and the EPA
5.2Criticisms of environmentalism and DDT restrictions
5.3Legacy

6See also
7References
8Sources
9External links
Research and writing[edit]

Rachel Carson, 1940
Fish and Wildlife Service employee photo

In the mid-1940s, Carson became concerned about the use of synthetic pesticides, many of which had been developed through the military funding of science after World War II. The United States Department of Agriculture's 1957 fire ant eradication program, which involved aerial spraying of DDT and other pesticides mixed with fuel oil and included the spraying of private land, prompted Carson to devote her research, and her next book, to pesticides and environmental poisons.[8][9] Landowners in Long Island filed a suit to have the spraying stopped, and many in affected regions followed the case closely.[3]Though the suit was lost, the Supreme Court granted petitioners the right to gain injunctions against potential environmental damage in the future, laying the basis for later environmental actions.[3][10][11]

The impetus for Silent Spring was a letter written in January 1958 by Carson's friend, Olga Owens Huckins, to The Boston Herald, describing the death of birds around her property resulting from the aerial spraying of DDT to kill mosquitoes, a copy of which Huckins sent to Carson.[12][13][13] Carson later wrote that this letter prompted her to study the environmental problems caused by chemical pesticides.[14][15]

The Audubon Naturalist Society actively opposed chemical spraying programs and recruited Carson to help publicize the U.S. government's spraying practices and related research.[16] Carson began the four-year project of Silent Spring by gathering examples of environmental damage attributed to DDT. She tried to enlist essayist E. B. White and a number of journalists and scientists to her cause. By 1958, Carson had arranged a book deal, with plans to co-write with Newsweek science journalist Edwin Diamond. However, when The New Yorker commissioned a long and well-paid article on the topic from Carson, she began considering writing more than the introduction and conclusion as planned; soon it became a solo project. Diamond would later write one of the harshest critiques of Silent Spring.[17]

As her research progressed, Carson found a sizable community of scientists who were documenting the physiological and environmental effects of pesticides.[3] She took advantage of her personal connections with many government scientists, who supplied her with confidential information on the subject. From reading the scientific literature and interviewing scientists, Carson found two scientific camps; those who dismissed the possible danger of pesticide spraying barring conclusive proof and those who were open to the possibility of harm and were willing to consider alternative methods, such as biological pest control.[18]

Fire Ants on Trial - public service film produced by the USDA.

By 1959, the USDA's Agricultural Research Service responded to the criticism by Carson and others with a public service film, Fire Ants on Trial; Carson called it "flagrant propaganda" that ignored the dangers that spraying pesticides posed to humans and wildlife. That spring, Carson wrote a letter, published in The Washington Post, that attributed the recent decline in bird populations—in her words, the "silencing of birds"—to pesticide overuse.[19] The same year, the 1957, 1958, and 1959 crops of U.S. cranberries were found to contain high levels of the herbicide aminotriazole and the sale of all cranberry products was halted. Carson attended the ensuing FDA hearings on revising pesticide regulations; she was discouraged by the aggressive tactics of the chemical industry representatives, which included expert testimony that was firmly contradicted by the bulk of the scientific literature she had been studying. She also wondered about the possible "financial inducements behind certain pesticide programs".[20]

Research at the Library of Medicine of the National Institutes of Health brought Carson into contact with medical researchers investigating the gamut of cancer-causing chemicals. Of particular significance was the work of National Cancer Institute researcher and founding director of the environmental cancer section Wilhelm Hueper, who classified many pesticides as carcinogens. Carson and her research assistant Jeanne Davis, with the help of NIH librarian Dorothy Algire, found evidence to support the pesticide-cancer connection; to Carson the evidence for the toxicity of a wide array of synthetic pesticides was clear-cut, though such conclusions were very controversial beyond the small community of scientists studying pesticide carcinogenesis.[21]

By 1960, Carson had sufficient research material and the writing was progressing rapidly. She had investigated hundreds of individual incidents of pesticide exposure and the resulting human sickness and ecological damage. In January 1960, she suffered an illness which kept her bedridden for weeks, delaying the book. As she was nearing full recovery in March, she discovered cysts in her left breast, requiring a mastectomy. By December that year, Carson discovered that she had breast cancer, which had metastasized.[22] Her research was also delayed by revision work for a new edition of The Sea Around Us, and by a collaborative photo essay with Erich Hartmann.[23] Most of the research and writing was done by the fall of 1960, except for a discussion of recent research on biological controls and investigations of some new pesticides. However, further health troubles delayed the final revisions in 1961 and early 1962.[24]

Its title was inspired by a poem by John Keats, "La Belle Dame sans Merci", which contained the lines "The sedge is wither'd from the lake, And no birds sing."[25] "Silent Spring" was initially suggested as a title for the chapter on birds. By August 1961, Carson agreed to the suggestion of her literary agent Marie Rodell: Silent Spring would be a metaphorical title for the entire book—suggesting a bleak future for the whole natural world—rather than a literal chapter title about the absence of birdsong.[26] With Carson's approval, editor Paul Brooks at Houghton Mifflin arranged for illustrations by Louis and Lois Darling, who also designed the cover. The final writing was the first chapter, "A Fable for Tomorrow", which was intended to provide a gentle introduction to a serious topic. By mid-1962, Brooks and Carson had largely finished the editing and were planning to promote the book by sending the manuscript to select individuals for final suggestions.[27]In Silent Spring, Carson relied on evidence from two New York state organic farmers, Marjorie Spock and Mary Richards, and that of biodynamic farming advocate Ehrenfried Pfeiffer in developing her case against DDT.[3]

Content[edit]

The overriding theme of Silent Spring is the powerful—and often negative—effect humans have on the natural world.[28] Carson's main argument is that pesticides have detrimental effects on the environment; she says these are more properly termed "biocides" because their effects are rarely limited to the target pests. DDT is a prime example, but other synthetic pesticides—many of which are subject to bioaccumulation—are scrutinized. Carson accuses the chemical industry of intentionally spreading disinformation and public officials of accepting industry claims uncritically. Most of the book is devoted to pesticides' effects on natural ecosystems, but four chapters detail cases of human pesticide poisoning, cancer, and other illnesses attributed to pesticides.[29] 

About DDT and cancer, Carson says only:


In laboratory tests on animal subjects, DDT has produced suspicious liver tumors. Scientists of the Food and Drug Administration who reported the discovery of these tumors were uncertain how to classify them, but felt there was some "justification for considering them low grade hepatic cell carcinomas." Dr. Hueper [author of Occupational Tumors and Allied Diseases] now gives DDT the definite rating of a "chemical carcinogen."[30]

Carson predicts increased consequences in the future, especially since targeted pests may develop resistance to pesticides and weakened ecosystems fall prey to unanticipated invasive species. The book closes with a call for a biotic approach to pest control as an alternative to chemical pesticides.[31]

Carson never called for an outright ban on DDT. She said in Silent Spring that even if DDT and other insecticides had no environmental side effects, their indiscriminate overuse was counterproductive because it would create insect resistance to pesticides, making them useless in eliminating the target insect populations:


No responsible person contends that insect-borne disease should be ignored. The question that has now urgently presented itself is whether it is either wise or responsible to attack the problem by methods that are rapidly making it worse. The world has heard much of the triumphant war against disease through the control of insect vectors of infection, but it has heard little of the other side of the story—the defeats, the short-lived triumphs that now strongly support the alarming view that the insect enemy has been made actually stronger by our efforts. Even worse, we may have destroyed our very means of fighting.[32]

Carson also said that "Malaria programmes are threatened by resistance among mosquitoes",[33] and quoted the advice given by the director of Holland's Plant Protection Service: "Practical advice should be 'Spray as little as you possibly can' rather than 'Spray to the limit of your capacity'. Pressure on the pest population should always be as slight as possible."[34]
Promotion and reception[edit]

Carson and the others involved with publication of Silent Spring expected fierce criticism and were concerned about the possibility of being sued for libel. Carson was undergoing radiation therapy for her cancer and expected to have little energy to defend her work and respond to critics. In preparation for the anticipated attacks, Carson and her agent attempted to amass prominent supporters before the book's release.[35]

Most of the book's scientific chapters were reviewed by scientists with relevant expertise, among whom Carson found strong support. Carson attended the White House Conference on Conservation in May 1962; Houghton Mifflin distributed proof copies of Silent Spring to many of the delegates and promoted the upcoming serialization in The New Yorker. Carson also sent a proof copy to Supreme Court Associate Justice William O. Douglas, a long-time environmental advocate who had argued against the court's rejection of the Long Island pesticide spraying case and had provided Carson with some of the material included in her chapter on herbicides.[36]

Though Silent Spring had generated a fairly high level of interest based on pre-publication promotion, this became more intense with its serialization, which began in the June 16, 1962, issue.[37] This brought the book to the attention of the chemical industry and its lobbyists, as well as the American public. Around that time, Carson learned that Silent Spring had been selected as the Book-of-the-Month for October; she said this would "carry it to farms and hamlets all over that country that don't know what a bookstore looks like—much less The New Yorker."[38] Other publicity included a positive editorial in The New York Times and excerpts of the serialized version were published in Audubon Magazine. There was another round of publicity in July and August as chemical companies responded. The story of the birth defect-causing drug thalidomide had broken just before the book's publication, inviting comparisons between Carson and Frances Oldham Kelsey, the Food and Drug Administration reviewer who had blocked the drug's sale in the United States.[39]

The Book-of-the-Month Club edition of Silent Spring, including an endorsement by Justice Douglas, had a first print run of 150,000 copies, two-and-a-half times the combined size of the two conventional printings of the initial release[40]

In the weeks before the September 27, 1962, publication, there was strong opposition to Silent Spring from the chemical industry. DuPont, a major manufacturer of DDT and 2,4-D, and Velsicol Chemical Company, the only manufacturer of chlordane and heptachlor, were among the first to respond. DuPont compiled an extensive report on the book's press coverage and estimated impact on public opinion. Velsicol threatened legal action against Houghton Mifflin, and The New Yorker and Audubon Magazine unless their planned Silent Spring features were canceled. Chemical industry representatives and lobbyists lodged a range of non-specific complaints, some anonymously. Chemical companies and associated organizations produced brochures and articles promoting and defending pesticide use. However, Carson's and the publishers' lawyers were confident in the vetting process Silent Spring had undergone. The magazine and book publications proceeded as planned, as did the large Book-of-the-Month printing, which included a pamphlet by William O. Douglas endorsing the book.[41]

American Cyanamid biochemist Robert White-Stevens and former Cyanamid chemist Thomas Jukes were among the most aggressive critics, especially of Carson's analysis of DDT.[42] According to White-Stevens, "If man were to follow the teachings of Miss Carson, we would return to the Dark Ages, and the insects and diseases and vermin would once again inherit the earth".[1] Others attacked Carson's personal character and scientific credentials, her training being in marine biology rather than biochemistry. White-Stevens called her "a fanatic defender of the cult of the balance of nature",[43] while former U.S. Secretary of Agriculture Ezra Taft Benson in a letter to former President Dwight D. Eisenhower reportedly said that because she was unmarried despite being physically attractive, she was "probably a Communist".[44]

Many critics repeatedly said Carson was calling for the elimination of all pesticides, but she had made it clear she was not advocating this but was instead encouraging responsible and carefully managed use with an awareness of the chemicals' impact on ecosystems.[45] She concludes her section on DDT in Silent Spring with advice for spraying as little as possible to limit the development of resistance.[46] Mark Hamilton Lytlewrites, Carson "quite self-consciously decided to write a book calling into question the paradigm of scientific progress that defined postwar American culture".[28]

The academic community—including prominent defenders such as H. J. Muller, Loren Eiseley, Clarence Cottam and Frank Egler—mostly backed the book's scientific claims and public opinion backed Carson's text. The chemical industry campaign was counterproductive because the controversy increased public awareness of the potential dangers of pesticides. Pesticide use became a major public issue after a CBS Reportstelevision special, The Silent Spring of Rachel Carson, which was broadcast on April 3, 1963. The program included segments of Carson reading from Silent Spring and interviews with other experts, mostly critics including White-Stevens. According to biographer Linda Lear, "in juxtaposition to the wild-eyed, loud-voiced Dr. Robert White-Stevens in white lab coat, Carson appeared anything but the hysterical alarmist that her critics contended".[47] Reactions from the estimated audience of ten to fifteen million were overwhelmingly positive and the program spurred a congressional review of pesticide hazards and the public release of a pesticide report by the President's Science Advisory Committee.[48] Within a year of publication, attacks on the book and on Carson had lost momentum.[49][50]

In one of her last public appearances, Carson testified before President John F. Kennedy's Science Advisory Committee, which issued its report on May 15, 1963, largely backing Carson's scientific claims.[51] Following the report's release, Carson also testified before a U.S. Senate subcommittee to make policy recommendations. Though Carson received hundreds of other speaking invitations, she was unable to accept most of them because her health was steadily declining, with only brief periods of remission. She spoke as much as she could, and appeared on The Today Show and gave speeches at several dinners held in her honor. In late 1963, she received a flurry of awards and honors: the Audubon Medal from the National Audubon Society, the Cullum Geographical Medal from the American Geographical Society, and induction into the American Academy of Arts and Letters.[52]

Other countries and languages[edit]

The book has been translated into German (under the title: Der stumme Frühling), with the first German edition appearing in 1963, followed by a number of later editions.[53]

It was translated into French (as Le printemps silencieux), with the first French edition also appearing in 1963.[54]

In 1965 Silent Spring had been published in USSR in Russian (under the title Безмолвная весна).[55]

The book's Italian title is Primavera silenziosa.;[56] and the Spanish title is Primavera silenciosa.[57]

It was translated to Swedish and published in 1963, titled Tyst vår.

Impact[edit]

Grassroots environmentalism and the EPA[edit]


Carson's work had a powerful impact on the environmental movement. Silent Spring became a rallying point for the new social movement in the 1960s. According to environmental engineer and Carson scholar H. Patricia Hynes, "Silent Spring altered the balance of power in the world. No one since would be able to sell pollution as the necessary underside of progress so easily or uncritically."[58] Carson's work and the activism it inspired are partly responsible for the deep ecology movement and the strength of the grassroots environmental movement since the 1960s. It was also influential on the rise of ecofeminism and on many feminist scientists.[59] Carson's most direct legacy in the environmental movement was the campaign to ban the use of DDT in the United States, and related efforts to ban or limit its use throughout the world. The 1967 formation of the Environmental Defense Fund was the first major milestone in the campaign against DDT. The organization brought lawsuits against the government to "establish a citizen's right to a clean environment", and the arguments against DDT largely mirrored Carson's. By 1972, the Environmental Defense Fund and other activist groups had succeeded in securing a phase-out of DDT use in the United States, except in emergency cases.[60]

The creation of the Environmental Protection Agency by the Nixon Administration in 1970 addressed another concern that Carson had written about. Until then, the USDA was responsible both for regulating pesticides and promoting the concerns of the agriculture industry; Carson saw this as a conflict of interest, since the agency was not responsible for effects on wildlife or other environmental concerns beyond farm policy. Fifteen years after its creation, one journalist described the EPA as "the extended shadow of Silent Spring". Much of the agency's early work, such as enforcement of the 1972 Federal Insecticide, Fungicide, and Rodenticide Act, was directly related to Carson's work.[61] Contrary to the position of the pesticide industry, the DDT phase-out action taken by the EPA (led by William Ruckelshaus) implied that there was no way to adequately regulate DDT use. Ruckelshaus' conclusion was that DDT could not be used safely.[62] History professor Gary Kroll wrote, "Rachel Carson's Silent Spring played a large role in articulating ecology as a 'subversive subject'—as a perspective that cuts against the grain of materialism, scientism, and the technologically engineered control of nature."[63]

In a 2013 interview, Ruckelshaus briefly recounted his decision to ban DDT except for emergency uses, noting that Carson's book featured DDT and for that reason the issue drew considerable public attention.[64]

Former Vice President of the United States and environmentalist Al Gore wrote an introduction to the 1992 edition of Silent Spring. He wrote: "Silent Spring had a profound impact ... Indeed, Rachel Carson was one of the reasons that I became so conscious of the environment and so involved with environmental issues ... [she] has had as much or more effect on me than any, and perhaps than all of them together."[1]

Criticisms of environmentalism and DDT restrictions[edit]

Carson and the environmental movement were—and continue to be—criticized by some who argue that restrictions on the use of pesticides—specifically DDT—have caused tens of millions of needless deaths and hampered agriculture, and implicitly that Carson was responsible for inciting such restrictions.[65][66][67] These arguments have been dismissed as "outrageous" by former WHO scientist Socrates Litsios. May Berenbaum, University of Illinois entomologist, says, "to blame environmentalists who oppose DDT for more deaths than Hitler is worse than irresponsible."[68] Investigative journalist Adam Sarvana and others characterize this notion as a "myth" promoted principally by Roger Bate of the pro-DDT advocacy group Africa Fighting Malaria (AFM).[69][70]

In the 2000s, criticism of the bans of DDT that her work prompted intensified.[71][72] In 2009, the libertarian think tank Competitive Enterprise Institute set up a website saying, "Millions of people around the world suffer the painful and often deadly effects of malaria because one person sounded a false alarm. That person is Rachel Carson."[72][73] A 2012 review article in Nature by Rob Dunn[74] commemorating the 50th anniversary of Silent Spring prompted a response in a letter written by Anthony Trewavas and co-signed by 10 others, including Christopher Leaver, Bruce Ames, Richard Tren and Peter Lachmann, who quote estimates of 60 to 80 million deaths "as a result of misguided fears based on poorly understood evidence".[75]

Biographer Hamilton Lytle believes these estimates are unrealistic, even if Carson can be "blamed" for worldwide DDT policies.[76] John Quiggin and Tim Lambert wrote, "the most striking feature of the claim against Carson is the ease with which it can be refuted". DDT was never banned for anti-malarial use, and its ban for agricultural use in the United States in 1972 did not apply outside the U.S. nor to anti-malaria spraying.[77][78] The international treaty that banned most uses of DDT and other organochlorine pesticides—the 2001 Stockholm Convention on Persistent Organic Pollutants (which became effective in 2004)—included an exemption for the use of DDT for malaria control until affordable substitutes could be found.[71] Mass outdoor spraying of DDT was abandoned in poor countries subject to malaria, such as Sri Lanka, in the 1970s and 1980s; this was not because of government prohibitions but because the DDT had lost its ability to kill the mosquitoes.[71] Because of insects' very short breeding cycle and large number of offspring, the most resistant insects survive and pass on their genetic traits to their offspring, which replace the pesticide-slain insects relatively rapidly. Agricultural spraying of pesticides produces pesticide resistance in seven to ten years.[79]

Some experts have said that restrictions placed on the agricultural use of DDT have increased its effectiveness for malaria control. According to pro-DDT advocate Amir Attaran, the result of the (activated in 2004) Stockholm Convention banning DDT's use in agriculture "is arguably better than the status quo ... For the first time, there is now an insecticide which is restricted to vector control only, meaning that the selection of resistant mosquitoes will be slower than before."[80]

While Carson gave accurate accounts of the scientific consensus at the time she wrote the book, much has changed in a half century. For example, the linkage between agricultural chemicals and disease, especially cancer, remains "frustratingly murky." Charles C. Mannargued in 2018:[81]Carson compounded the problem by combining her overconfidence with another then-prevalent ecological error, the belief that natural systems tend to evolve into a balanced state, a community of interconnected species that persists in perpetual equilibrium unless disturbed by humans....In this view, ecosystems have a place and function for every creature and every species in them, and all work together as a kind of "superorganism." When people wipe out species, they are, in effect, destroying the vital organs of this superorganism. They are heedlessly upsetting the balance of nature, which could bring down the whole ecosystem—a spiritual as well as ecological catastrophe. Unfortunately, nature is not, in fact, in balance. Instead ecosystems are temporary, chaotic assemblages of species, with relations between them and their environment in constant flux.

Legacy[edit]

Silent Spring has been featured in many lists of the best nonfiction books of the twentieth century. It was fifth in the Modern Library List of Best 20th-Century Nonfiction and number 78 in the National Review's 100 best non-fiction books of the 20th century.[82] In 2006, Silent Spring was named one of the 25 greatest science books of all time by the editors of Discover Magazine.[7] In 2012, the American Chemical Society designated the legacy of Silent Spring a National Historic Chemical Landmark at Chatham University in Pittsburgh.[83]

In 1996, a follow-up book, Beyond Silent Spring, co-written by H.F. van Emden and David Peakall, was published.[5][6]

In 2011, the American composer Steven Stucky wrote the eponymously titled symphonic poem Silent Spring to commemorate the fiftieth anniversary of the book's publication. The piece was given its world premiere in Pittsburgh on February 17, 2012, with the conductorManfred Honeck leading the Pittsburgh Symphony Orchestra.[84][85][86]

Naturalist Sir David Attenborough has stated that Silent Spring was probably the book that had changed the scientific world the most, after the Origin of Species by Charles Darwin.[87]


References[edit]

^ Jump up to:a b c McLaughlin, Dorothy. "Fooling with Nature: Silent Spring Revisited". Frontline. PBS. Retrieved August 24, 2010.
^ "DDT". United States Environmental Protection Agency. Archived from the original on October 22, 2007. Retrieved November 4, 2007.
^ Jump up to:a b c d e Paull, John (2013) "The Rachel Carson Letters and the Making of Silent Spring", Sage Open, 3 (July):1–12.
^ Josie Glausiusz. (2007), "Better Planet: Can A Maligned Pesticide Save Lives?" Discover Magazine. p. 34.
^ Jump up to:a b Peakall, David B.; Van Emden, Helmut Fritz, eds. (1996). Beyond silent spring: integrated pest management and chemical safety. London: Chapman & Hall. ISBN 978-0-412-72810-5.
^ Jump up to:a b Richards H (September 1999). "Beyond Silent Spring: Integrated Pest Management and Chemical Safety. Edited by H.F. van Emden and D.B. Peakall". Integrated Pest Management Reviews. 4 (3): 269–270. doi:10.1023/A:1009686508200.
^ Jump up to:a b "25 Greatest Science Books of All Time". Discover Magazine. December 2006.
^ Lear 1997, Ch. 14
^ Murphy 2005, Ch. 1
^ "Obituary of Marjorie Spock". Ellsworthmaine.com. January 30, 2008. Retrieved March 16, 2009.[dead link]
^ Greene, Jennifer (February 2008). "Obituary for Marjorie Spock" (PDF). Newsletter of the Portland Branch of Anthroposophical Society in Portland, Oregon. 4.2: 7. Archived from the original (PDF) on 29 August 2015. Retrieved 29 August 2015.
^ Matthiessen, Peter (2007). Courage for the Earth: Writers, Scientists, and Activists Celebrate the Life and Writing of Rachel Carson. Mariner Books. p. 135. ISBN 978-0-618-87276-3.
^ Jump up to:a b Himaras, Eleni (May 26, 2007). "Rachel's Legacy – Rachel Carson's groundbreaking 'Silent Spring'". The Patriot Ledger. Quincy, MA.
^ Wishart, Adam (2007). One in Three: A Son's Journey Into the History and Science of Cancer. New York, NY: Grove Press. p. 82. ISBN 978-0-8021-1840-0.
^ Hynes, H. Patricia (September 10, 1992). "PERSPECTIVE ON THE ENVIRONMENT Unfinished Business: 'Silent Spring' On the 30th anniversary of Rachel Carson's indictment of DDT, pesticides still threaten human life". Los Angeles Times. p. 7 (Metro Section).
^ Lear 1997, pp. 312–17
^ Lear 1997, pp. 317–27
^ Lear 1997, pp. 327–36
^ Lear 1997, pp. 342–46
^ Lear 1997, pp. 358–61
^ Lear 1997, pp. 355–58
^ Lear 1997, pp. 360–68
^ Lear 1997, pp. 372–73
^ Lear 1997, pp. 376–77
^ Coates, Peter A. (October 2005). "The Strange Stillness of the Past: Toward an Environmental History of Sound and Noise". Environmental History. 10 (4): 636–665. doi:10.1093/envhis/10.4.636. Retrieved 12 June 2017.
^ Lear 1997, pp. 375, 377–78, 386–87, 389
^ Lear 1997, pp. 390–97
^ Jump up to:a b Lytle 2007, pp. 166–67
^ Lytle 2007, pp. 166–72
^ Carson 1962, p. 225
^ Lytle 2007, pp. 169, 173
^ Carson 1962, p. 266
^ Carson 1962, p. 267
^ Carson 1962, p. 275
^ Lear 1997, pp. 397–400
^ Lear 1997, pp. 375, 377, 400–7. Douglas's dissenting opinion on the rejection of the case, Robert Cushman Murphy et al., v. Butler et al., from the Second Circuit Court of Appeals, is from March 28, 1960.
^ The Silent Spring of Rachel Carson (CBS Reports, with Erik Sevareid, aired on Apr 3, 1963, published to YouTube on Jan 28, 2017)
^ Lear 1997, pp. 407–08. Quotation (p. 408) from a June 13, 1962 letter from Carson to Dorothy Freeman.
^ Lear 1997, pp. 409–13
^ Lear 1997, pp. 416, 419
^ Lear 1997, pp. 412–20
^ Lear 1997, pp. 433–34
^ Quoted in Lear 1997, p. 434
^ Lear 1997, pp. 429–30 Benson's supposed comments were widely repeated at the time, but have not been directly confirmed.
^ Murphy 2005, p. 9
^ Carson, Silent Spring, p. 275
^ Lear 1997, pp. 437–49; quotation from 449.
^ Lear 1997, pp. 449–50
^ The Time 100: Scientists and Thinkers, accessed September 23, 2007
^ Lear 1997, p. 461
^ "2003 National Women's History Month Honorees: Rachel Carson". Archived from the original on 2005-12-08. Retrieved 2014-03-13.. Retrieved September 23, 2007.
^ Lear 1997, pp. 451–61, 469–73
^ 1963: Bertelsmann Verlagsgruppe, with an afterword written by Theo Löbsack. 2nd ed. in 1964: Biederstein Verlag ; 3rd ed. 1965: Büchergilde Gutenberg. 1968: first paperback edition (dtv).
^ Plon ed.
^ Карсон, Рахиль (1965). Безмолвная весна : пер. с англ [Silent Spring] (in Russian). Москва: Прогресс.
^ Feltrinelli, 2 edizione, YYYY
^ Editorial Crítica, 2010, ISBN 978-8498920918
^ Hynes 1989, p. 3
^ Hynes 1989, pp. 8–9
^ Hynes 1989, pp. 46–47
^ Hynes 1989, pp. 47–48, 148–63
^ George M. Woodwell, Broken Eggshells, Science 84, November.
^ Gary Kroll, "Rachel Carson-Silent Spring: A Brief History of Ecology as a Subversive Subject". Onlineethics.org: National Academy of Engineering. Retrieved November 4, 2007.
^ EPA Alumni Association: EPA Administrator William Ruckelshaus and some of his closest aides recall the DDT ban decision, Video, Transcript (see pages 13, 14).
^ Lytle 2007, p. 217
^ Baum, Rudy M. (June 4, 2007). "Rachel Carson". Chemical and Engineering News. 85(23): 5.
^ Examples of recent criticism include:
(a) Rich Karlgaard, "But Her Heart Was Good", Forbes.com, May 18, 2007. Accessed September 23, 2007.
(b) Keith Lockitch, "Rachel Carson's Genocide Archived 2011-06-22 at the Wayback Machine.", Capitalism Magazine, May 23, 2007. Accessed May 24, 2007
(c) Paul Driessen, "Forty Years of Perverse 'Responsibility,'", The Washington Times, April 29, 2007. Accessed May 30, 2007.
(d) Iain Murray, "Silent Alarmism: A Centennial We Could Do Without Archived 2007-11-21 at the Wayback Machine.", National Review, May 31, 2007. Accessed May 31, 2007.
^ Weir, Kirsten (June 29, 2007). "Rachel Carson's birthday bashing". Salon.com. Archived from the original on April 15, 2008. Retrieved July 1, 2007.
^ Sarvana, Adam (May 28, 2009). "Bate and Switch: How a free-market magician manipulated two decades of environmental science". Natural Resources New Service. Archived from the original on May 24, 2010. Retrieved June 2, 2009.
^ Gutstein, Donald (November 24, 2009). Not a Conspiracy Theory: How Business Propaganda Hijacks Democracy. Key Porter Books. ISBN 978-1-55470-191-9.. Relevant excerpt at Gutstein, Donald (January 22, 2010). "Inside the DDT Propaganda Machine". The Tyee. Retrieved January 22, 2010.
^ Jump up to:a b c John Quiggin; Tim Lambert (24 May 2008). "Rehabilitating Carson". Prospect (146).
^ Jump up to:a b Erik M. Conway, Naomi Oreskes, Merchants of Doubt, 2010, p. 217
^ Souder, William (Sep 4, 2012). "Rachel Carson Didn't Kill Millions of Africans". Slate. Retrieved March 30, 2014.
^ Dunn R (2012). "In retrospect: Silent Spring". Nature. 485 (7400): 578–79. Bibcode:2012Natur.485..578D. doi:10.1038/485578a.
^ Trewavas, T., Leaver, C., Ames, B., Lachmann, P., Tren, R., Meiners, R., Miller, H.I.; et al. (2012). "Environment: Carson no 'beacon of reason' on DDT". Nature. 486 (7404): 473. Bibcode:2012Natur.486..473T. doi:10.1038/486473a.
^ Lytle 2007, pp. 220–28
^ "Malaria Prevention and Control". East African Community Health. Archived from the original on 2015-01-08.
^ Erik M. Conway, Naomi Oreskes, Merchants of Doubt, 2010, p. 226
^ Erik M. Conway, Naomi Oreskes, Merchants of Doubt, 2010, pp. 223–24
^ Malaria Foundation International. Retrieved March 15, 2006.
^ Charles C. Mann, "'Silent Spring & Other Writings' Review: The Right and Wrong of Rachel Carson" Wall Street Journal April 26, 2018
^ "The 100 Best Non-Fiction Books of the Century". National Review. Retrieved January 19, 2016.
^ "National Historic Chemical Landmarks - American Chemical Society". American Chemical Society. Retrieved 2016-08-24.
^ Druckenbrod, Andrew (February 18, 2012). "PSO takes hard look at turmoil, both environmental and human". Pittsburgh Post-Gazette. Retrieved May 11, 2015.
^ Kanny, Mark (February 18, 2012). "Offerings of 'Silent Spring,' venerated material excel". Pittsburgh Tribune-Review. Retrieved May 11, 2015.
^ Kozinn, Allan (February 27, 2012). "Capping Off Prokofiev With 'New York, New York'". The New York Times. Retrieved May 11, 2015.
^ Thomsen, Simon (2014-01-09). "Sir David Attenborough Did A Reddit Q&A: Worst Thing He's Seen? Chimps Killing Monkeys". Business Insider Australia. Retrieved 2016-03-01.


Sources[edit]

Carson, Rachel (1962). Silent Spring. Houghton Mifflin Company.
Silent Spring & Other Writings (Library of America, 2018)
Carson, Rachel (2002) [1st. Pub. Houghton Mifflin, 1962]. Silent Spring. Mariner Books. ISBN 978-0-618-24906-0. Silent Spring initially appeared serialized in three parts in the June 16, June 23, and June 30, 1962 issues of The New Yorker magazine
Graham, Frank (1970) [1st. Pub. Houghton Mifflin, 1970]. Since Silent Spring. Fawcett. ISBN 978-0-449-23141-8.
Hynes, H. Patricia (1989). The Recurring Silent Spring. Athene series. New York: Pergamon Press. ISBN 978-0-08-037117-7.
Lytle, Mark Hamilton (2007). The Gentle Subversive: Rachel Carson, Silent Spring, and the Rise of the Environmental Movement. New York: Oxford University Press. ISBN 978-0-19-517246-1.
Lear, Linda (1997). Rachel Carson: Witness for Nature. New York: Henry Holt and Company. ISBN 978-0-8050-3428-8.
Murphy, Priscilla Coit (2005). What A Book Can Do: The Publication and Reception of Silent Spring. University of Massachusetts Press. ISBN 978-1-55849-476-3.
Litmans, Brian; Miller, Jeff (2004). Silent Spring Revisited: Pesticide Use And Endangered Species. Diane Publishing Co. ISBN 978-0-7567-4439-7.
United States Environmental Protection Agency "What is DDT?". Retrieved April 26, 2006
'DDT Chemical Backgrounder', National Safety Council at the Wayback Machine (archived December 26, 2005). Retrieved May 30, 2005
Report on Carcinogens, 12th Edition; U.S. Department of Health and Human Services, Public Health Service, National Institute of Environmental Health Sciences, National Toxicology Program (June 10, 2011)
Oreskes, Naomi; Conway, Erik M. (2010). Merchants of Doubt. New York: Bloomsbury. ISBN 978-1-59691-610-4.
American Chemical Society, Silent Spring Revisited, 1986: ISBN 0-317-59798-1, 1987: ISBN 0-8412-0981-2

External links[edit]
The New York Times July 22, 1962 report of chemical industry's campaign againstthe 16, 23, 30 June 1962 serial in The New Yorker
New York Times book review September 23, 1962
Graham, Frank Jr.; Since Silent Spring: rebuttal to the attack by chemical-agribusiness companies; Audubon Magazine
Doyle, Jack “Power in the Pen”: Silent Spring: 1962 (Publishing, Politics, Ecology) pophistorydig.com
Natural Resources Defense Council (NRDC): The Story of Silent SpringNRDC
Photos of the first edition of Silent Spring
Silent Spring, A Visual History curated by the Michigan State University Museum
Rachel Carson's Silent Spring Turns 50 – Elizabeth Grossman – The Atlantic
Griswold, Eliza; How Silent Spring Ignited the Environmental Movement The New York Times September 21, 2012
The Rachel Carson Council

hide

v
t
e
Rachel Carson
Books

Under the Sea Wind: A Naturalist's Picture of Ocean Life (1941)
The Sea Around Us(1951)
The Edge of the Sea (1955)
Silent Spring (1962)
Life

Rachel Carson Homestead (birthplace, childhood home)
Rachel Carson House (Colesville, Maryland)
Honors

Rachel Carson Bridge
Rachel Carson College
RV Rachel Carson (1977)
RV Rachel Carson (2003)
RV Rachel Carson (2008)
RV Rachel Carson (2017)
The Sea Around Us
Rachel Carson (2013 sculpture)
Related

The Sea Around Us (1953 documentary)
Marie Rodell


United States portal
Books portal
Ecology portal
Environment portal
Categories:
1962 books
Books by Rachel Carson
Pesticides
Environmental non-fiction books
DDT
1962 in the environment
Houghton Mifflin books

At Play in the Lions' Den: A Biography and Memoir of Daniel Berrigan eBook: Jim Forest: Amazon.com.au: Kindle Store



At Play in the Lions' Den: A Biography and Memoir of Daniel Berrigan eBook: 
: Amazon.com.au: Kindle Store




Length: 240 pages Word Wise: Enabled Enhanced Typesetting:Enabled
Page Flip: Enabled Language: English

The Root of War is Fear: Thomas Merton's Advice to Peacemakers

Jim Forest
Kindle Edition
$18.50

In Praise of the Useless Life: A Monk's Memoir

Paul Quenon
4.0 out of 5 stars 1
Kindle Edition
$13.64


Product details

Format: Kindle Edition
File Size: 28478 KB
Print Length: 352 pages
Publisher: ORBIS (16 November 2017)
Sold by: Amazon Australia Services, Inc.
----------------------------


Most helpful customer reviews on Amazon.com
Amazon.com: 4.9 out of 5 stars 14 reviews

moby pablo
5.0 out of 5 starsChanging them for the better! Daniel's travels in the "underground "and prison are ...
5 November 2017 - Published on Amazon.com
Verified Purchase

Jim Forest's book is so needed as of NOW! The lion's den of trump surrounds us and Forest's book presents the saintly peacenik, Father Daniel Berrigan, S J- as an antidote. The book is copiously illustrated with photos and Forest, a protester and biographer of possible Saint Dorothy Day, knows whereof he writes. Sometimes persons question the results of such actions by Berrigan as the anti draft action of the Catonsville 9 or the Plowshares anti nuclear actions to follow? As Forest writes- one result was changing lives! Not just ending the draft but actually changing lives! Changing them for the better!
Daniel's travels in the "underground "and prison are described; his various protests provide a roadmap for activists.
And Dan was a poet and writer of at least 50 books.
One realizes with the Forest book that the Berrigans had a program along with their pointed protests- a religious program to be sure- but something sturdier and older than such movements as Occupy or even Black Lives Matter; the brothers were (and inspire us to be) FOR SOMETHING! Black Lives Matter at least has a few leaders (name one), but black spokespersons like Cornel West and William Barber continue the “prophetic” condition. Where are the women? Elizabeth Warren?

All this makes this book indispensable.

When the Milwaukee 14 (Forest was a member) burned draft files, they sang "Ding dong, the wicked witch is dead" (from the "Wizard of Oz"). A book like this can help melt the shoes off of the military-industrial generals now in charge.

Read less10 people found this helpful.


tony dalton
5.0 out of 5 starsA man wanted by the FBI, described as dangerous, Berrigan had never owned or carried a weapon.
15 June 2018 - Published on Amazon.com
Verified Purchase
This book so impresses from the start that even before completing reading the book, I purchased a copy to be sent to a relative in Canada
I still am completing the book but can justly say that the book is hard to put down and the author has both the capacity and sensitivity to describe and take one into the heart and soul of this amazing man.
A priest who has made such a mark on the social justice and peace arena in the US, for so many years.
Daniel Berrigan and his brother Phil are larger than life, very different yet complementary siblings who changed so much of how we think of what went on in the US in the social justice world and, in particular during the Vietnam war.
I think that there is so much can be said in recommending this book, but I will attempt to sum up what it has done for me,
I now live in a sort of healthy uneasy way, healthy because I now understand so much of the depth of the trauma of a nation seen through the eyes of someone who loved, and put himself on the line for what he believed in.
Uneasy because it is no longer simple for me to look at the complex world so lacking in social justice, Berrigan has opened my eyes forever.
Forest has zoomed in on a life that is almost indescribable, each critical event in the development of Berrigan is so well revealed, you just live it.
Not least because of his rather dysfunctional family origins.
Read less3 people found this helpful.

Lyn Isbell
5.0 out of 5 starsBeautifully-written, with plentiful photographs, witty and detailed, ...
6 December 2017 - Published on Amazon.com
Verified Purchase
Beautifully-written, with plentiful photographs, witty and detailed, this is a page-turner. I am giving copies to family and friends to sustain them in these perilous times. Impossible though it sounds, this book is both challenging and comforting. Well-done, Jim Forest. Profound gratitude.5 people found this helpful.

jimsgirl
5.0 out of 5 starsExcellent presentation of the life of Daniel Berrigan SJ
10 June 2018 - Published on Amazon.com
Verified Purchase
Excellent presentation of the life of Daniel Berrigan SJ, by Jim Forest,, a friend who walked the walk with Berrigan. Lots of wonderful photographs bring you closer to the subject: a good priest and humanitarian who put his life on the line for peace.

A Reader in Washington DC
5.0 out of 5 starsA primer for the next generation of true activists
9 March 2018 - Published on Amazon.com
Verified Purchase
There is an authenticity to this that other books about Berrigan don't share. It sounds fresh, believable, and it is an essential read.

2019/01/04

All Is Grace: A Biography of Dorothy Day eBook: Jim Forest: Amazon.com.au: Kindle Store



All Is Grace: A Biography of Dorothy Day eBook: Jim Forest: Amazon.com.au: Kindle Store




Kindle Price: $20.55
includes tax, if applicable







The Long Loneliness

Dorothy Day
Kindle Edition
$13.99




Product details

Format: Kindle Edition
File Size: 24706 KB
Print Length: 344 pages
Publisher: ORBIS; Revised, illustrated edition (26 January 2018)
Sold by: Amazon Australia Services, Inc.
Language: English
ASIN: B0799RDQD3




Most helpful customer reviews on Amazon.com
Amazon.com: 4.7 out of 5 stars 31 reviews

Ned Netterville
5.0 out of 5 starsGreat insight into her indomitable spirit in the face of ...
26 October 2016 - Published on Amazon.com
Verified Purchase
Couldn't ask for a more detailed, intimate portrayal of this powerful, saintly woman. Jim Forest knew Dorothy Day very well from his own participation in Day's Catholic Workers movement. His admiration of her is palpable and justified. Day has been nominated for sainthood, although she might object if she was alive. She would certainly get my vote as I've come to know her through this book. Great insight into her indomitable spirit in the face of seemingly insurmountable obstacles to assisting the poor and downtrodden of America's cities without the inhibiting "assistance" of government. She fought for workers and the dispossessed with every ounce of her formidable intellect and spirit. Dorthy was an anarchist, a devote Catholic, a stern pacifist and an inveterate activist who was jailed by government for her protests on behalf of justice on numerous occasions. Her legacies in the newspaper and charitable movement she founded live on. The very well written text of the book is supplemented by many photographs, several of historic significance, and many very quotable quotes from Dorothy.writing and speeches. I can forgive her misguided embrace of socialism and communism at times in her life for her many fine attributes. Forest doesn't avoid elaborating her foibles, which I find humanizing.5 people found this helpful.

P. J. Sullivan
5.0 out of 5 starsMore Than a Biography
30 May 2015 - Published on Amazon.com
Verified Purchase
An excellent introduction to Dorothy Day. Better than her autobiography for three reasons: 1) It covers her entire life, not just her early years. 2) It covers all aspects of her life, not just her religious conversion. 3) It draws on all her writings, public and private, including her recently-released diaries. It is detailed without being boring, personal without being biased.

For those already familiar with her, this is an excellent recap. It clarifies things and fills in the gaps nicely. Years of research went into this book; I don’t see any obvious factual errors. Having known Dorothy Day, I can attest to the accuracy of this book. Should she be canonized a saint? I don’t know why not. See the discussion in this book.

More than a biography, this is also a history of the Catholic Worker movement within the larger contexts of American and world histories. Well written, clear and easy to follow, though its page layout is not easy on the eyes. (The text is squeezed into narrow columns to accommodate oversized margins that are mostly wasted space. What were they thinking? But it is readable.)

Other than its page layout, this is a great book! An engrossing story of an eventful life. Recommended to anyone who would like to get to know Dorothy Day and walk a mile in her shoes. The illustrations, mostly photographs, are many and outstanding.
Read less4 people found this helpful.

David Mueller
5.0 out of 5 starsThe Definitive Biography of Day
8 August 2011 - Published on Amazon.com
Verified Purchase
"Love is the Measure", Jim Forest's first book on Dorothy Day was always my favorite biography of Dorothy. A couple of years ago, I was excited when I heard that Forest was doing a re-write of his original book. I was expecting some revisions and a few additional photos but I never expected a total revision and update warranting a new title, "All is Grace: A Biography of Dorothy Day".

It seems the perspective of additional years of reflection, the opening of the cause for her canonization, and the release of Dorothy's diaries and letters all impacted a fresh look at her life and Jim Forest so aptly gave us a new view of her remarkable life. It is written with the same personal attention to the details of each important phase of her live as was his first book. Each phase of her life is told like a separate story, written so personally as if he was with her at each step. It is the perfect way to tell the story of her life. Dorothy was fond of telling stories to others, and in my several meetings with her during the summer of 1976, she was more personally interested in my view points, opinions and life experiences than she was in talking about herself.

After the first 3 chapters, focused on her early years with her family, the next 8 chapters take us through the struggles of her young adult years beginning with going away to college. It was almost painful reading through these chapters as she struggled to find herself, which she finally did after the Spirit led fateful encounter with Peter Maurin on December 9th, 1932.

The following 7 chapters focus on the early years of the Worker. The core values are covered in separate chapters. At times it seems that competing priorities needed to be sorted out as the Catholic Worker sought to define itself.

The next 9 chapters cover important aspects in her personal life and the life of the Worker. Her struggles as a single parent, the life changing annual retreats she made, the years with Ammon Hennacy and the final imprisonment of her life in California, resulting from her demonstrations with Cesar Chavez and the farm worker union just some of the topics covered.

The following 5 chapters cover her later years. It starts with her final travels which included a trip around the world, a few years later her confinement in her room at Maryhouse and ending with her funeral and burial on Staten Island. Like the chapters covering her early adult years, I found these final chapters painful to read as age and poor health gradually overtook the once vibrant, activist life that Dorothy lived for so many years. And yet, as the pace of her life slowed, she showed us how to grow old gracefully, ultimately preparing for her death. Jim Forest covers this final period of her life with delicacy and affection.

The second to last chapter narrates the process that lead to opening the cause for her canonization. Forest chronicles the steps taken by the Cardinals O'Connor and Egan to gain the Vatican's approval and establish the Guild for Dorothy Day, which is the official instrument to promote her cause. The final chapter entitled "Dorothy Day: A Personal Remembrance" finally gives Jim Forest the opportunity to share in detail what Dorothy meant to him and how she impacted his faith and life.

"All is Grace: A biography of Dorothy Day" is without question in my humble opinion the definitive biography of Day. A bonus being all the photos (200+) that are distributed throughout the book. I can unequivocally recommend it both to those who know little of her, but are curious to learn and those who are very familiar but would like a comprehensive review of her life.

For students of Day and the Catholic Worker movement this is a must read along with:
* "All the Way to Heaven: The Selected Letters of Dorothy Day" edited by Robert Ellsberg
* "The Duty of Delight: The Diaries of Dorothy Day" edited by Robert Ellsberg
* "Dorothy Day: Portraits of Those Who Knew Her" by Rosalie Riegle, and
* "The Catholic Worker Movement: Intellectual and Spiritual Origins" by Louise and Mark Zwick.
Read less33 people found this helpful.

Mark Montebello
4.0 out of 5 starsA book to start with
1 April 2015 - Published on Amazon.com
Verified Purchase
I like the style of writing of this book, though I missed therein the insights and the wider implications of Day’s life and thoughts. Her anarchy, I think, does not come out as forceful as I had wished it should. Nevertheless, of course, a pleasure to see how left ideology and Catholicism (generally not considered to be bed fellows) are brought together in Day’s experience and holiness. Her stamina is impressive. Would I recommend the book to others? Indeed I would. At least as a start.3 people found this helpful.

parrish collins
5.0 out of 5 starsReal Inspiration for Our Times
27 September 2018 - Published on Amazon.com
Verified Purchase
Dorothy Day is an amazing historical peace and justice advocate out of the Catholic Worker Movement.. I don't think many know her or her inspiring story. I just happened to come across her and I'm glad i did

The Reckless Way of Love: Notes on Following Jesus (Plough Spiritual Guides: Backpack Classics) Kindle Edition
by Dorothy Day (Author),‎ Carolyn Kurtz (Editor)

Kindle Price: $8.65
includes tax, if applicable




Length: 146 pages Word Wise: Enabled Enhanced Typesetting:Enabled
Page Flip: Enabled Language: English

Format: Kindle Edition
File Size: 425 KB
Print Length: 146 pages
Publisher: Plough Publishing House (1 March 2017)


Most helpful customer reviews on Amazon.com
Amazon.com: 4.8 out of 5 stars 20 reviews

Amy Beth
5.0 out of 5 starsSo grateful for this fine book!
3 April 2017 - Published on Amazon.com
Verified Purchase
What a wonderful and much needed book. These particular selections of Day's writings are truly the 'cream' of her heart. Her words are honest, helpful, intimate, raw, direct, and above all, worshipful. The diverse and confounding pieces of her fall together. I find her on her knees. .. I feel invited to kneel with her as sister and friend.
Thank you, Carolyn Kurtz.8 people found this helpful.

Anthony Bosnick
5.0 out of 5 stars"We pray for the help we need, and it comes" (p. 45)
18 March 2018 - Published on Amazon.com
Verified Purchase
This is a wonderful, but short, book of reflections taken from the writings of Dorothy Day from over a period of many years. They are simple, but profound. She is a good example of a person who was both deeply spiritual and who reached out in love and service to the poor. Those three words--spiritual, love, service--came through in these reflections. All of these quotes can be found in her other works; this book draws them together into one book organized under the five topics of Faith, Love, Prayer, Life, and Community.

The Reckless Way of Love is a good book to take to prayer or to a time of recollection to guide a small, personal retreat with one of the great Catholic women of twentieth century America. She was a mystic (in the sense taught by Evelyn Underhill in her book Mysticism) who lived and worked/ministered in the challenging world of the poor and needy through love and service. Her thoughts are bound to inspire the prayerful reader. It is an encouraging sign of ecumenism that the book was published by Plough Publishing House of the Bruderhof.

Dorothy Day was a remarkable woman. My hope is to celebrate when she is canonized a Saint by the Catholic Church, whether here or in eternity.One person found this helpful.

Ginger Martin
5.0 out of 5 starsIt was wonderful to see Dorothy Day not only as an activist ...
19 April 2017 - Published on Amazon.com
Verified Purchase
It was wonderful to see Dorothy Day not only as an activist but as a woman of great personal faith. This compilation of her writings, affirmed for me that she should become a saint! The inner Dorothy Day, a joy to behold and to contemplate.4 people found this helpful.

Amazon Customer
4.0 out of 5 starsInspiring
29 April 2017 - Published on Amazon.com
Verified Purchase
Nice read to keep one focused on the spiritual. Just a little short. Did offer some powerful insight passages that I continue to mull over.4 people found this helpful.

Paula Lang
5.0 out of 5 starsInspiring quotes based on the scriptures.
8 May 2017 - Published on Amazon.com
Verified Purchase
Loved reading these short quotes from Dorothy Day, a heroine who truly lived the gospels. I hope she is canonized soon.2 people found this helpful.

At Play in the Lions' Den: A Biography and Memoir of Daniel Berrigan eBook: Jim Forest: Amazon.com.au: Kindle Store



At Play in the Lions' Den: A Biography and Memoir of Daniel Berrigan eBook: 

Jim Forest: Amazon.com.au: Kindle Store


-----------------

Format: Kindle Edition
File Size: 28478 KB
Print Length: 352 pages
Publisher: ORBIS (16 November 2017)
Sold by: Amazon Australia Services, Inc.
Language: English
ASIN: B0773RBR6F
Text-to-Speech: Enabled
-
Daniel Berrigan (1921-2016), a Jesuit priest and poet, was one of the preeminent Christian peacemakers of his time. After gaining notoriety in 1968 through his role, along with his brother Philip, in destroying Vietnam-era draft files as part of the Catonsville 9, he helped elevate the Christian conscience with regard to issues of war and violence. Resistance to the Vietnam War was followed by decades of protest against nuclear weapons, including his participation in the first “Plowshares” action, the symbolical disarming of nuclear warheads.

But Berrigan’s efforts on behalf of life also involved care for the dying and ministry to those suffering from AIDS. Jim Forest, who worked with Berrigan in building the Catholic Peace Fellowship in the 1960s, draws on his deep friendship over five decades to provide the most comprehensive and intimate picture yet available of this modern-day prophet. Extensive photographs and quotations from Berrigan’s writings complete the portrai

--

Product description


Review

"As Jim Forest's biography demonstrates, Daniel Berrigan's life was a full measure of grace that soared up and flowed out of all those times and places that witnessed his unyielding personal commitment in word and deed to peace and social justice, his deep compassion and disarming humor, and the consistently heroic levels of his nonviolent resistance that took our breath away and renewed the face of the earth." --Martin Sheen

"There is no better general introduction to the life of Dan Berrigan, one of the greatest Christians of our age, of any age, than this deeply researched, highly personal, beautifully written biography by his friend Jim Forest." --James Martin, SJ, author, The Jesuit Guide to Almost Everything

"It is hard to deny that God prepares and then uses certain people for very special tasks. You will see that is eminently the case with Daniel Berrigan. . . Read, and enter into a much larger world." --Richard Rohr, O.F.M., Center for Action and Contemplation

Product Description

Daniel Berrigan (1921-2016), a Jesuit priest and poet, was one of the preeminent Christian peacemakers of his time. After gaining notoriety in 1968 through his role, along with his brother Philip, in destroying Vietnam-era draft files as part of the Catonsville 9, he helped elevate the Christian conscience with regard to issues of war and violence. Resistance to the Vietnam War was followed by decades of protest against nuclear weapons, including his participation in the first “Plowshares” action, the symbolical disarming of nuclear warheads.

But Berrigan’s efforts on behalf of life also involved care for the dying and ministry to those suffering from AIDS. Jim Forest, who worked with Berrigan in building the Catholic Peace Fellowship in the 1960s, draws on his deep friendship over five decades to provide the most comprehensive and intimate picture yet available of this modern-day prophet. Extensive photographs and quotations from Berrigan’s writings complete the portrait.

--

Most helpful customer reviews on Amazon.com
Amazon.com: 4.9 out of 5 stars 14 reviews

moby pablo
5.0 out of 5 stars
Changing them for the better! Daniel's travels in the "underground "and prison are ...
5 November 2017 - Published on Amazon.com
Verified Purchase
Jim Forest's book is so needed as of NOW! The lion's den of trump surrounds us and Forest's book presents the saintly peacenik, Father Daniel Berrigan, S J- as an antidote. 
The book is copiously illustrated with photos and Forest, a protester and biographer of possible Saint Dorothy Day, knows whereof he writes. Sometimes persons question the results of such actions by Berrigan as the anti draft action of the Catonsville 9 or the Plowshares anti nuclear actions to follow? As Forest writes- one result was changing lives! Not just ending the draft but actually changing lives! Changing them for the better!

Daniel's travels in the "underground "and prison are described; his various protests provide a roadmap for activists.

And Dan was a poet and writer of at least 50 books.
One realizes with the Forest book that the Berrigans had a program along with their pointed protests- a religious program to be sure- but something sturdier and older than such movements as Occupy or even Black Lives Matter; the brothers were (and inspire us to be) FOR SOMETHING! Black Lives Matter at least has a few leaders (name one), but black spokespersons like Cornel West and William Barber continue the “prophetic” condition. Where are the women? Elizabeth Warren?

All this makes this book indispensable.

When the Milwaukee 14 (Forest was a member) burned draft files, they sang "Ding dong, the wicked witch is dead" (from the "Wizard of Oz"). A book like this can help melt the shoes off of the military-industrial generals now in charge.
Read less10 people found this helpful.

tony dalton
5.0 out of 5 stars
A man wanted by the FBI, described as dangerous, Berrigan had never owned or carried a weapon.
15 June 2018 - Published on Amazon.com
Verified Purchase
This book so impresses from the start that even before completing reading the book, I purchased a copy to be sent to a relative in Canada

I still am completing the book but can justly say that the book is hard to put down and the author has both the capacity and sensitivity to describe and take one into the heart and soul of this amazing man.

A priest who has made such a mark on the social justice and peace arena in the US, for so many years.
Daniel Berrigan and his brother Phil are larger than life, very different yet complementary siblings who changed so much of how we think of what went on in the US in the social justice world and, in particular during the Vietnam war.
I think that there is so much can be said in recommending this book, but I will attempt to sum up what it has done for me,
I now live in a sort of healthy uneasy way, healthy because I now understand so much of the depth of the trauma of a nation seen through the eyes of someone who loved, and put himself on the line for what he believed in.
Uneasy because it is no longer simple for me to look at the complex world so lacking in social justice, Berrigan has opened my eyes forever.
Forest has zoomed in on a life that is almost indescribable, each critical event in the development of Berrigan is so well revealed, you just live it.
Not least because of his rather dysfunctional family origins.
Read less3 people found this helpful.

Lyn Isbell
5.0 out of 5 starsBeautifully-written, with plentiful photographs, witty and detailed, ...
6 December 2017 - Published on Amazon.com
Verified Purchase
Beautifully-written, with plentiful photographs, witty and detailed, this is a page-turner. I am giving copies to family and friends to sustain them in these perilous times. Impossible though it sounds, this book is both challenging and comforting. Well-done, Jim Forest. Profound gratitude.5 people found this helpful.

jimsgirl
5.0 out of 5 starsExcellent presentation of the life of Daniel Berrigan SJ
10 June 2018 - Published on Amazon.com
Verified Purchase
Excellent presentation of the life of Daniel Berrigan SJ, by Jim Forest,, a friend who walked the walk with Berrigan. Lots of wonderful photographs bring you closer to the subject: a good priest and humanitarian who put his life on the line for peace.

A Reader in Washington DC
5.0 out of 5 starsA primer for the next generation of true activists
9 March 2018 - Published on Amazon.com
Verified Purchase
There is an authenticity to this that other books about Berrigan don't share. It sounds fresh, believable, and it is an essential read.

The Root of War is Fear: Thomas Merton's Advice to Peacemakers eBook: Jim Forest: Amazon.com.au: Kindle Store



The Root of War is Fear: Thomas Merton's Advice to Peacemakers eBook: Jim Forest: Amazon.com.au: Kindle Store







Product details

Format: Kindle Edition
File Size: 2965 KB
Print Length: 224 pages
Publisher: ORBIS (18 August 2016)
Sold by: Amazon Australia Services, Inc.
Language: English


Most helpful customer reviews on Amazon.com
Amazon.com: 5.0 out of 5 stars 9 reviews

Long Island Giraldo
5.0 out of 5 stars...one would be hard-pressed to find a better primer. Beautifully written from a first-person perspective...
10 August 2016 - Published on Amazon.com
Verified Purchase
As a young man in the 1960s, Jim Forest twice visited Thomas Merton, Trappist monk, poet, spiritual writer and social critic, at Gethsemani Abbey in Kentucky --- early in 1962-- and again in the autumn of 1964.
He corresponded extensively with Merton during that tumultuous decade and theirs was largely "a friendship of letters."
Forest, a co-founder of the Catholic Peace Fellowship during the ramp-up to the Vietnam conflict, has served as the International Secretary of the Orthodox Peace Fellowship, based in the Netherlands, since 1989.
He previously penned a popular pictorial biography of Merton, copiously illustrated with sketches, line drawings and rare photos, including shots that Forest took at Gethsemani.

His revised life of Dorothy Day, ALL IS GRACE, recently received the Catholic Press Association's "Biography of the Year" and "Book of the Year" awards.
Cicero famously wrote: "A true friend is a second self."
Those who desire insight and awareness into the dynamics of friendship will find kindred spirits here.
Anyone interested in the interaction between spirituality and social justice; conscience formation; nuclear arms proliferation; the morality of the Vietnam War; non-violent protest; and, Merton's and Forest's relationships with key figures such as Dorothy Day and the Berrigan brothers would be hard-pressed to find a better primer.
Forest's sensitive treatment of Catholic Worker Roger LaPorte's tragic death by self-immolation as a "victim soul" in protest of the Vietnam War in November, 1965 and his detailed account of the November, 1964 weekend retreat hosted by Merton at the abbey on "The Spiritual Roots of Protest" for a dozen ecumenical peace activists, among them Forest himself, merit particular attention.
Beautifully written from a first-person perspective with excellent documentation and unique access to primary sources, Jim
Forest scored another literary bull's eye with this tribute to his "soul-friend," mentor and spiritual guide, Thomas Merton.
Added bonuses include the attractive lay-out and design and the rare photographs that grace the pages of this affordable trade paperback.
Highly recommended.
Read less9 people found this helpful.

X. Libris
5.0 out of 5 starsRoots of the Christian Peace Movement in the 1960s and its relevance to us today
23 July 2017 - Published on Amazon.com
Verified Purchase
In 1969, at the height of the Vietnam War, I made the decision to apply for conscientious objector status with the Selective Service System. In the previous year, I had become a draft-resistor, sending my draft card back to the draft board, but in mid-1969 I had a “born again” experience, becoming part of the so-called “Jesus Freaks,” and made the decision to get right with the government. In my search for information to support my conscientious objector claim from a Christian perspective, I visited the bookstore of the American Friends Service Committee in Seattle, where I found two booklets published by the Catholic Peace Fellowship.

The first was “Blessed Are the Meek: Christian Roots of Nonviolence,” by the Roman Catholic monk and author, Thomas Merton. The other was “Catholics and Conscientious Objection,” by James H. Forest. These two booklets, along with my own studies of the New Testament (most notably the “Sermon on the Mount”) became the foundation for my defense before the draft board. I was subsequently granted I-O (conscientious objector) status, but later was reclassified 4-F (a medical deferment) for health reasons.

These two booklets whetted my appetite to learn more about the peacemaker roots of the Christian faith, in spite of the fact that I gradually got absorbed into Evangelical Christianity (and therefore the more pro-military Religious Right). When I began a more serious study of Early Christian writings in the 1990s, I eventually left Evangelicalism and embraced the Eastern Orthodox Church. There I was surprised to rediscover the author of one of the above-mentioned booklets, Jim Forest, who had become a founding member of the Orthodox Peace Fellowship.

All this is to say that this book, “The Root of War is Fear: Thomas Merton’s Advice to Peacemakers,” is a return to my spiritual roots in the Christian peace movement. I finally got to see what went on in the developing relationship between Jim Forest and Thomas Merton. While this book is about Merton’s thinking and writings on peace, it is also an autobiographical account of Jim’s journey during the 1960s, when he left the Navy as a conscientious objector, got involved with Dorothy Day and the Catholic Worker movement in New York City, and how as a writer, he began corresponding with the well-known monk, author and peace activist, Thomas Merton. Out of this grew the Catholic Peace Fellowship, of which Jim Forest was a founding co-chair (and which published the two booklets that helped shape my thinking).

When I read his booklet in 1969, I was only vaguely aware of Merton, knowing that he had written a best-selling spiritual autobiography, “The Seven Storey Mountain,” and that his name frequently popped up in peace literature. What I did not know is that he had tragically died on December 10, 1968, about the same time that I became a draft-resister.

Thanks largely to his friendship with Jim Forest, whom I had the opportunity of meeting in Amsterdam in 2011, I have become more interested in the writings of Merton, and this book does much to increase my fascination with his contribution to faith, peace and spirituality. I highlighted numerous passages in the book, but will share only a few of them as they pertain to peace and the Christian faith.

“The early Christians started with the works of mercy and it was this technique which converted the world. The corporal works are to feed the hungry; to give drink to the thirsty; to clothe the naked; to harbor the harborless; to ransom the captive; to visit the sick; to bury the dead. The spiritual works are to instruct the ignorant; to counsel the doubtful; to admonish sinners; to bear wrongs patiently; to forgive offense willingly; to comfort the afflicted; to pray for the living and the dead. Not all of these works are within the reach of all—that is understood. But that we should take part in some of them is a matter of obligation, a strict precept imposed both by the natural and Divine law.” (Dorothy Day, quoted on page 21)

In the original 1949 version of “The Root of War Is Fear,” Thomas Merton wrote: “It does not even seem to enter our minds that there might be some incongruity in praying to a God of peace, the God who told us to love one another as he loved us, who warned us that they who took the sword would perish by it, and at the same time annihilate not thousands but millions of civilians and soldiers, women and children without discrimination.” Only love, he wrote, “can exorcise the fear which is at the root of war.” (page 28)

“Christians must become active in every possible way, mobilizing all their resources for the fight against war…Peace is to be preached, nonviolence is to be explained as a practical method…Prayer and sacrifice must be used as the most effective weapons in the war against war…We may never succeed in this campaign, but whether we succeed or not, the duty is evident.” (Thomas Merton, quoted on page 31)

“A Christian is committed to the belief that Love and Mercy are the most powerful forces on earth. Hence every Christian is bound by his baptismal vocation, as far as he can, with God’s grace, to make those forces effective in his life, to the point where they dominate his actions. Naturally no one is bound to attain to the full perfection of charity. But a Christian who forgets that this is his goal, ceases by that fact to live and act as a genuine Christian. We must strive, then, to imitate Christ and His sacrifice, in so far as we are able. We must keep in mind His teaching that supreme love consists in laying down one’s life for one’s friends.

“This means that a Christian will never simply allow himself to develop a state of mind in which, forgetting his Christian ideal, he thinks in purely selfish and pragmatic terms. Our rights certainly remain, but they do not entitle us to develop a hard-boiled callous, selfish outlook, a ‘me first’ attitude. This is that rugged individualism which is so unchristian and which modern movements in Catholic spirituality have so justly deplored.” (Thomas Merton, quoted on pages 35-36)

“It is absurd and immoral to pretend that Christendom can be defended by the H[ydrogen]-bomb. As Saint Augustine would say, the weapon with which we would attempt to destroy the enemy would pass through our own hearts to reach him. We would be annihilated morally…” (Thomas Merton, quoted on page 48)

“The obliteration bombing of cities on both sides, culminating in the total destruction of Hiroshima and Nagasaki by one plane with one bomb for each, had completely changed the nature of war. Traditional standards no longer applied because…there was no longer any distinction made between civilian and combatant… [In fact] the slaughter of civilians was explicitly intended as a means of “breaking enemy morale” and thus breaking the “will to resist.” This was pure terrorism, and the traditional doctrine of ware excluded such immoral methods…These methods were practiced by the enemy [at the war’s start, but by the time] the war ended they were bequeathed to the western nations.” (Thomas Merton, quoted on page 53)

[N]o one could any longer claim that the standards of the just war doctrine, requiring not only a just cause but just methods that shelter noncombatant lives, were being respected. (Page 53)

“Whether we like it or not, we have to admit we are already living in a post-Christian world, that is to say a world in which Christian ideals and attitudes are relegated more and more to the minority… It is frightening to realize that the façade of Christianity which still generally survives has perhaps little or nothing behind it, and that what was once called “Christian society” is more purely and simply a materialistic neo-paganism with a Christian veneer…” (Thomas Merton, quoted on page 60)

“I wish to insist above all on one fundamental truth: that all nuclear war, and indeed massive destruction of cities, populations, nations and cultures by any means whatever, is a most serious crime which is forbidden to us not only by Christian ethics but by every sane and serious moral code.” (Thomas Merton, quoted on page 62)

Thomas Merton reminded his readers that at the core of Christianity is respect for the life of another, whether friend or enemy. (page 63)


Merton explored the history of the Christian response to war in the first several centuries, when refusal to take part in war was as normal as the refusal to regard the emperor as a god, and the gradual development of a “just war” theology, a doctrine initially sketched out by Saint Augustine in the fifth century of the Christian era. (page 64)

No doubt [Thomas Merton] would remind us once again that Christ waves no flags and that Christianity belongs to no political power bloc. Once again he would affirm that “an essential part of the ‘good news’ is that nonviolent and reasonable measures are stronger than weapons. Indeed, by spiritual arms, the early Church conquered the entire Roman world.” (page 72)

For Merton the Christian humanist sees the other, including his enemy, not merely as a convenient or inconvenient object but as another self, “no less deserving of the divine mercy than I am.” (page 76)

Genuine nonviolence for Merton had to be more than a negative state of demonstrating without violence. Protest may be superficially nonviolent and yet communicate contempt for one’s adversaries and bring out the worst in them.” (page 81)

“Though not a total pacifist in theory myself, I certainly believe that every Christian should try to practice nonviolence rather than violence and that some should bind themselves to follow only the way of peace as an example to the others.” (Thomas Merton, quoted on page 85)

The problem for contemporary Christians…. is to end the identification of Christianity with those forms of political society that dominate Europe and the West, just as was done by the early Christian monks in the fourth century in distancing themselves from a church that had become the object of imperial favor, membership in which meant career advancement…(page 96)

[Jean Danielou] spoke to us [the founding members of the Catholic Peace Fellowship] about theologians of the first centuries of the Christian era, such saints as Gregory of Nyssa and his brother Basil the Great, who, using the modern term could be described as pacifists. (page 107)

Our [the Catholic Peace Fellowship’s] main goals were to organize Catholic opposition to the Vietnam War and launch a campaign to make known the fact that conscientious objection to the war was an option not only for members of specifically pacifist “peace churches” but for Catholics as well. (page 109)

…Merton had remarked that he did not think the emerging war in Vietnam met any of the requirements to be regarded as just. “Because a few people in America want power and wealth, a lot of Vietnamese…and Americans have been and will be sacrificed.” (page 110)

Peacemaking begins with seeing, seeing what is really going on around us, seeing ourselves in relation to the world we are part of, seeing our lives in the light of the kingdom of God, seeing those who suffer, and seeing the image of God not only in friends but in enemies. (page 116)

In raising the “by what right” question, Merton forced us to consider that protest, if it is to have any hope of constructive impact on others, has to be undertaken not only with great care but with a genuine sympathy and compassion for those who don’t understand or who object to one’s protest, who feel threatened and angered by it, who even regard the protester as a traitor. After all, what protest at its best aims at is not just to make a dissenting noise but to help others think freshly about or social order and the direction we are going. The protestor needs to remember that no one is converted by anger, self-righteousness, contempt, or hatred…Protest can backfire, harden people in their opposition, bring out the worst in the other… If it is to be transformative, protest needs to be animated by love, not love in the sentimental sense but in the sober biblical sense of the word. Hence, Christ’s insistence on love of enemies. “Until we love our enemies,” Merton said, “we’re not yet Christians.” (page 117)

Ideally, protest aims at change that benefits everyone. (page 117)

One of the issues Merton raised was how untroubled most Christians were by the militarization of American life and the blurring together of national and religious identity. Summoned to war, few say no or even imagine saying no. Merton saw this as a problem not only in America but wherever nationalism is the primary shaper of one’s identity. (page 119)

“There is no way to peace, peace is the way.” (A.J. Muste, quoted on page 120)
Read more4 people found this helpful.

Ronald T. Clemmons
5.0 out of 5 starsAuthor Traces Merton's Peacemaking Views
2 October 2016 - Published on Amazon.com
Verified Purchase
The centennial commemoration of Thomas Merton’s birth last year produced a plethora of books about the Cistercian monk whose influence on Christian spirituality is still being felt. Jim Forest’s book may be the most insightful of all these tomes.

Using letters and the personal interactions he experienced with Merton, the author meticulously traces the development of Merton’s anti-war stance, along with the problems he had to overcome within his religious Order to publish his opinions. Moreover, the reader gets an inside view of the birth of the Catholic Peace Fellowship since book’s author is one of founders, and Merton’s philosophy was instrumental in the organization’s foundation.

Although the book centers on the Vietnam War, the content is still as fresh as it was fifty years ago. Christians are still killing others despite the teaching of the Gospels. What is the church’s position on war and how should it help men and women who refuse to serve on grounds of religious conflict? This book will make you rethink your position on war; you may not alter your opinion, but it will force you to reexamined your conscience. Few books make such an impact on the reader.6 people found this helpful.

J. A. Donaghy
5.0 out of 5 starsGreat advice in a time of fear
12 September 2016 - Published on Amazon.com
Verified Purchase
In a time of fear, it is very helpful to read Jim Forest's recent book on Thomas Merton, centered on Merton's works on peacemaking. Not only do we find important excerpts from Merton's books and articles, as well as letters to Forest, Forest has helped us to read Merton in context of merton's life and times.

Forest's analysis opens up dimensions of Merton that are very important for those seek peace in times of fear and violence and helps me to re-evaluate and deepen my efforts to be a Christian peacemaker.5 people found this helpful.

Tom L.
5.0 out of 5 starsSimple. Honest. Amazing.
6 December 2018 - Published on Amazon.com
Verified Purchase
Amazing

Pursuing the Spiritual Roots of Protest: Merton, Berrigan, Yoder, and Muste at the Gethsemani Abbey Peacemakers Retreat eBook: Gordon Oyer, Jim Forest: Amazon.com.au: Kindle Store

Pursuing the Spiritual Roots of Protest: Merton, Berrigan, Yoder, and Muste at the Gethsemani Abbey Peacemakers Retreat eBook: 
: Amazon.com.au: Kindle Store





Product details
In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. "About all we have is a great need for roots," he observed, "but to know this is already something." His remark anticipated their agenda--a search for spiritual roots to nurture sound motives for "protest."

This event's originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Ages also varied, ranging from twenty-three to seventy-nine. Several among the fourteen who gathered are well known today among faith-based peace advocates: the Berrigan brothers, Jim Forest, Tom Cornell, John Howard Yoder, A. J. Muste, and Merton himself. 


During their three days together, insights and wisdom from these traditions would intersect and nourish each other. By the time they parted, their effort had set down solid roots and modeled interreligious collaboration for peace work that would blossom in coming decades. 

Here for the first time, the details of those vital discussions have been reconstructed and made accessible to again inspire and challenge followers of Christ to confront the powers and injustices of today.

"If Thomas Merton held a retreat in the '60s on the spiritual roots of protest--attended by Daniel Berrigan, John Howard Yoder, A. J. Muste, and ten more great Christian peacemakers--would you want to be there? Gordon Oyer's exhaustively researched, inspiring story of just such a legendary retreat at the Abbey of Gethsemani feels like faith on trial at the edge of the end of the world. Read it and see."
--Jim Douglass, author, JFK and the Unspeakable

"A meticulously researched account of a historical event whose ramifications are as apposite today as when they were first discussed, perhaps more so. The prophetic voices and the witness of the retreat participants are brought to life in Oyer's engaging narrative, echoing from the Gethsemani woods down through the ages, still struggling to be heard against the techno-babble, the inertia felt by so many, and the ever more sophisticated war machine of our world today."
--Paul M. Pearson, Director, Thomas Merton Center

"Three powerful faith traditions . . . converged for the first time at that legendary1964 retreat hosted by Merton. . . . Any of us who seek today to bear public witness to the gospel, justice, and political imagination are truly 'children' of that conversation a half century ago. . . . We are walking in their footsteps. Oyer has gifted us with a magnificent chronicle of the contemporary spiritual roots of protest." 
--Ched Myers, Bartimaeus Cooperative Ministries

Gordon Oyer is an administrator with the University of Illinois system and has an MA in history from the University of Illinois at Urbana-Champaign. He is the past editor of Illinois Mennonite Heritage Quarterly, has served on different regional Mennonite historical committees, and is the author of various articles on Mennonite history.

-------------------

Product description

Review

If Thomas Merton held a retreat in the '60s on the spiritual roots of protest--attended by Daniel Berrigan, John Howard Yoder, A. J. Muste, and ten more great Christian peacemakers--would you want to be there? Gordon Oyer's exhaustively researched, inspiring story of just such a legendary retreat at the Abbey of Gethsemani feels like faith on trial at the edge of the end of the world. Read it and see. --Jim Douglass, author, JFK and the Unspeakable

A meticulously researched account of a historical event whose ramifications are as apposite today as when they were first discussed, perhaps more so. The prophetic voices and the witness of the retreat participants are brought to life in Oyer's engaging narrative, echoing from the Gethsemani woods down through the ages, still struggling to be heard against the techno-babble, the inertia felt by so many, and the ever more sophisticated war machine of our world today. --Paul M. Pearson, Director, Thomas Merton Center

Three powerful faith traditions . . . converged for the first time at that legendary 1964 retreat hosted by Merton. . . . Any of us who seek today to bear public witness to the gospel, justice, and political imagination are truly 'children' of that conversation a half century ago. . . . We are walking in their footsteps. Oyer has gifted us with a magnificent chronicle of the contemporary spiritual roots of protest --Ched Myers, Bartimaeus Cooperative Ministries

Product Description

In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. "About all we have is a great need for roots," he observed, "but to know this is already something." His remark anticipated their agenda--a search for spiritual roots to nurture sound motives for "protest."

This event's originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Ages also varied, ranging from twenty-three to seventy-nine. Several among the fourteen who gathered are well known today among faith-based peace advocates: the Berrigan brothers, Jim Forest, Tom Cornell, John Howard Yoder, A. J. Muste, and Merton himself. During their three days together, insights and wisdom from these traditions would intersect and nourish each other. By the time they parted, their effort had set down solid roots and modeled interreligious collaboration for peace work that would blossom in coming decades.

Here for the first time, the details of those vital discussions have been reconstructed and made accessible to again inspire and challenge followers of Christ to confront the powers and injustices of today.

"If Thomas Merton held a retreat in the '60s on the spiritual roots of protest--attended by Daniel Berrigan, John Howard Yoder, A. J. Muste, and ten more great Christian peacemakers--would you want to be there? Gordon Oyer's exhaustively researched, inspiring story of just such a legendary retreat at the Abbey of Gethsemani feels like faith on trial at the edge of the end of the world. Read it and see."
--Jim Douglass, author, JFK and the Unspeakable

"A meticulously researched account of a historical event whose ramifications are as apposite today as when they were first discussed, perhaps more so. The prophetic voices and the witness of the retreat participants are brought to life in Oyer's engaging narrative, echoing from the Gethsemani woods down through the ages, still struggling to be heard against the techno-babble, the inertia felt by so many, and the ever more sophisticated war machine of our world today."
--Paul M. Pearson, Director, Thomas Merton Center

"Three powerful faith traditions . . . converged for the first time at that legendary1964 retreat hosted by Merton. . . . Any of us who seek today to bear public witness to the gospel, justice, and political imagination are truly 'children' of that conversation a half century ago. . . . We are walking in their footsteps. Oyer has gifted us with a magnificent chronicle of the contemporary spiritual roots of protest."
--Ched Myers, Bartimaeus Cooperative Ministries

Gordon Oyer is an administrator with the University of Illinois system and has an MA in history from the University of Illinois at Urbana-Champaign. He is the past editor of Illinois Mennonite Heritage Quarterly, has served on different regional Mennonite historical committees, and is the author of various articles on Mennonite history.


--------------

Format: Kindle Edition
File Size: 11708 KB
Print Length: 298 pages
Publisher: Cascade Book - An Imprint of Wipf and Stock Publishers (31 March 2014)

--------------------------------
Most helpful customer reviews on Amazon.com
Amazon.com: 5.0 out of 5 stars 5 reviews

Rita M. Yeasted
5.0 out of 5 starsInspirational. Every person who cares about social justice and ...
28 September 2017 - Published on Amazon.com
Verified Purchase
Inspirational. Every person who cares about social justice and burnout should purchase it.

-------------------

Michael S. Seely
5.0 out of 5 starsUnique and outstanding review of an essential peace movement meeting ...
27 October 2015 - Published on Amazon.com
Verified Purchase
Unique and outstanding review of an essential peace movement meeting in 1964. Well written lending insight into Thomas Merton's thinking at this time in history and that of the other participants.
------------------

Jim Forest
5.0 out of 5 starsa remarkable achievement
12 August 2015 - Published on Amazon.com

I’m re-reading Gordon Oyer's study of the “spiritual roots of protest” retreat that Merton hosted in 1964 and find myself more impressed than ever by the author's achievement in making sense of the various papers and notes made by participants (I was fortunate to be one of them), weaving them together so skillfully, tracking down obscure material that Merton and others referred to, and putting it all in context. Thanks are due for the immense amount of time, care and craftsmanship that went into the project.4 people found this helpful.
---------------

A Spiritual Seeker
5.0 out of 5 starsGordon Oyer's in-depth retelling of this retreat at Gethsemani in ...
9 July 2014 - Published on Amazon.com

Gordon Oyer's in-depth retelling of this retreat at Gethsemani in the fall of 1964 is everything one could ask for. The book is well-
researched and captivatingly told. I deeply appreciated learning more about this momentous moment and the lives it changed.4 people found this helpful.
-----------------


The Complete Guide to Growing and Using Sprouts (Back to Basics Growing) - Kindle edition by Richard Helweg. Crafts, Hobbies & Home Kindle eBooks @ Amazon.com.



The Complete Guide to Growing and Using Sprouts 

(Back to Basics Growing) - Kindle edition by Richard Helweg. Crafts, Hobbies & Home Kindle eBooks @ Amazon.com.

Sprouts have been a happy addition to many sandwiches, noodle dishes, and side plates at restaurants for decades, and when they are properly grown at home, they can add a much needed boost of both plant protein and fiber to your diet. However, knowing how to properly grow sprouts so that they both thrive and successfully produce year after year can seem like a complex process in many cases if you don’t have the necessary resources to successfully grow them at your disposal. Knowing where they grow, the proper temperatures for cultivation, and the many uses they serve are all necessary steps to being successful in growing sprouts.

This book was written with all of these details and many more in mind, guiding you through the complex process of adding a new plant to your garden. You will learn how to take advantage of the core benefits of sprouts, starting with how to recognize the various types of sprouts and what they do for your body. You will learn how they com- pare to other top super foods and vegetables and how to effectively use them to fight cancer, boost your mineral and vitamin intake, increase your raw food intake, cleanse the blood, improve liver function, and generally feel better.

Learn how to start growing and juicing your own sprouts as well, using your home, greenhouse, or garden as a source of daily nutrition and a boost to your body. You will read interviews from top nutritional experts and sprout growers who share their experiences and insights into how sprouts can benefit nearly anyone. As an added bonus, you will benefit from dozens of top recipes that help you utilize your spouts in foods that best take advantage of their high nutritional content, while bolstering their taste and texture. For anyone who has ever considered growing and adding sprouts to their diet, this book will be a much needed resource.
----
Atlantic Publishing is a small, independent publishing company based in Ocala, Florida. Founded over twenty years ago in the company president’s garage, Atlantic Publishing has grown to become a renowned resource for non-fiction books. Today, over 450 titles are in print covering subjects such as small business, healthy living, management, finance, careers, and real estate. Atlantic Publishing prides itself on producing award winning, high-quality manuals that give readers up-to-date, pertinent information, real-world examples, and case studies with expert advice. Every book has resources, contact information, and web sites of the products or companies discussed.

This Atlantic Publishing eBook was professionally written, edited, fact checked, proofed and designed. The print version of this book is 290 pages and you receive exactly the same content. Over the years our books have won dozens of book awards for content, cover design and interior design including the prestigious Benjamin Franklin award for excellence in publishing. We are proud of the high quality of our books and hope you will enjoy this eBook version.

북한은 왜 ‘수령제 국가체제’를 선택했고, 계속 유지하려 하나? - 통일뉴스



북한은 왜 ‘수령제 국가체제’를 선택했고, 계속 유지하려 하나? - 통일뉴스


북한은 왜 ‘수령제 국가체제’를 선택했고, 계속 유지하려 하나?<연재> 김광수의 ‘제대로 된 북한사회에 대한 이해’(5)
김광수 | no-ultari@hanmail.net


승인 2018.07.17
 ---------------
김광수 / 정치학 박사(북한정치 전공) · 『수령국가』 저자 · 21기 통일부 통일교육위원
본인은 지속적으로 ‘제2의 북한바로알기운동’을 주장하고 있다. 이 전제 하에 본인은 ‘제대로 된 북한사회에 대한 이해: 수령국가체제’라는 큰 주제를 갖고 왜곡된 북한이해를 바로잡고자 (이슈가 있을 때마다) <통일뉴스>에 정기 기고 글을 게재하고자 한다.
----------------------

동시에 4.27 판문점선언과 6.12 싱가폴 북미선언 이행과정에서 있을 수도 있는 이러저러한 우여곡절을 정론으로 대응하고자 하는 의미도 담아내고자 한다. 또한 이미 사문화되어지기는 했지만 여전히 그 생명력과 위력을 가지고 있는 분단적폐의 제도적 주범 국가보안법을 철폐하는데도 조금이나마 기여할 수 있었으면 좋겠다.
-----------

참고로 이번 연제의 큰 타이틀은 ‘북한의 수령체제에 대한 이해와 오해(들)’이다.
 (1)제1편은 ‘백두혈통에 대한 이해와 오해’이고, 
(2)제2편은 ‘북한은 왜 수령제 국가체제를 선택할 수밖에 없었나?’이고, 
(3)제3편은 ‘북한의 수령제 사회에 대한 옳은 이해: 수령과 우상화를 중심으로’이고, 
(4)제4편은 ‘수령제사회주의도 사회주의이다’로 끝맺는다. 
독자들의 많은 관심과 필독을 권한다. / 필자 주
--------------



국토의 크기, 인구, 경제력, 군사력 등 모든 부분에서 미국과는 상대도 되지 않고, 특히 1990년대 이후 사회주의 진영이 붕괴된 이후부터는 고립무원의 상태가 된 그런 북한이었지만, 북한은 그 모든 상황을 이겨내었다. 뿐만 아니라 핵보유와 함께, ICBM을 갖게 되어 미국, 중국, 러시아와 같은 반열의 전략국가가 되었다.

그 근원에는 누가 뭐래도 주체사상으로 무장된 수령중심의 일심 단결된 국가체제가 있었음을 부인할 수는 없다. 그러니 그 어찌 북한의 ‘수령제 국가체제’에 대해 관심을 가지지 않을 수 있단 말인가?

그런 북한이해를 돕기 위해 우선 두 가지 편의적 개념을 도입하고자 한다.

그 첫째는 ‘수령제 국가체제’를 소련식에다 북한식을 결합한 체제라고 규정하고자 한다.

그 둘째는 마르크스-레닌주의를 기반으로 하는 프롤레타리아독재라는 사회주의 체제의 특징을 수용하되, 동시에 그러한 당-국가 시스템 위에 수령을 추대한 북한식 정치체제 방식으로 규정하고자 하는 것이 그것이다.

그래 놓고-위 두 가지 개념을 전제해 놓고 북한은 왜 많고 많은 사회주의 국가체제들 중에서도 하필이면 ‘수령제 국가체제’를 선택했을까 하는 문제를 다음과 같은 시기구분을 통해 그 체제-‘수령제 국가체제’ 선택의 필요불가분성과 정당성을 이해해보고자 한다.

① 제일 먼저는 해방이전 항일무장투쟁의 경험과 교훈이 어떻게 해방이후 사회주의 국가체제를 선택함에 있어 그 영향을 미쳤는지를 고찰해보는 방식이다. ② 두 번째로는 1960년대 현실 사회주의권 내에서 발생했던 권력교체기의 경험을 고찰해내어 여기서 북한이 어떤 교훈을 찾아내었는지 살펴보는 방식이다. ③ 그리고 마지막으로는 1980년대 말~1990년대 초에 발생되어졌던 소련과 동구권 사회주의체제의 몰락과정에서 북한은 또 어떤 총화방식으로 자신들의 체제유지 방어논리를 확립해내었는지 읽어내는 방식이다.

① 그 첫째에 해당되는 해방이전 항일무장투쟁의 경험부분이다.

딱 유일한 하나의 총화를 내온다. 최고사령관을 (유일)중심으로 하는 무조건적인 일심단결의 원칙수립이 그것이다. 이를 위해 2가지 기준이 마련된다.

그 첫째는 (일심)단결해야 될 인물이 확정되고 나면 나이와 학력, 남성과 여성을 따지지도 묻지도 않고, 무조건 그 인물(지도자)을 중심으로 단결해야 한다는 기준이 성립된 것이 그것이다. 이를 위해 혁명적 동지애와 의리라는 관계 맺기가 그 기본원리로 확립되고, 김혁·차광수 등이 실천적으로 그 모범을 선보였다. 김일성보다도 나이도 많았고, 항일운동의 선배이기도 하였고, 거기다가 차광수는 학력도 당시 최고의 엘리트라 할 수 있는 일본 유학파 출신이었으니 두말할 나위가 없었다.(김일성은 중퇴, 지금도 북한에서 가장 사랑받는 혁명구호 중의 하나가 <1980년대의 김혁, 차광수가 되자!>이다.)

그 둘째는 초기 공산주의 운동(민족주의자들의 독립운동도 경향적으로는 비슷한 모습을 띄지만, 논외로 한다.)의 경험과 교훈에서 찾아낸 것이 종파와 분파를 절대 허용할 수 없다 이다. 이른바 3인 1파, 3파 1당으로 대변되는 그 당시의 운동방식이 공산주의운동 후기로 넘어오면서는 본래의 목적인 항일독립운동에는 치중하지 않고 자파, 혹은 자당의 헤게모니 장악에만 몰두하게 되는 등 항일독립운동에 심각한 피해를 주었다는 인식 때문이다.

그 인식의 구체성은 다음과 같다.

초기 공산주의 운동은 1925년 4월 17일 조선공산당이 창당되어 1926년 순종 사망을 계기로 일어난 6·10만세투쟁 등에서 그 일정한 역할을 한다. 하지만, 문제는 1928년 12월 조선공산당이 해산되기까지 내내 3인 1파, 3파 1당으로 대변되는 서울파, 화요파, 북풍파, 상해파 등의 종파·분파주의의 발호는 조선혁명이라는 대의를 위해 투쟁하기보다는 자파의 이익과 헤게모니 장악에만 몰두한 패악이 더 컸다고 북한은 인식하고 있는 것이다.

그 한 예로 신간회 해산의 결정적 요인이 이 종파·분파주의의 해악이라고 보고 있는 것이다. 그러니 초기 공산주의 운동에 대한 북한(김일성)의 결론이 그 첫째, 사대주의와 교조주의 등의 사상적 해악을 철저히 극복할 것. 둘째, 종파·분파주의의 사상적 독소를 철저히 청산할 것. 셋째, 항일무장투쟁세력은 어떠한 일이 있더라도 조선민중의 혁명적 역량에 철저히 뿌리를 내리는 것이었다.[그리고 그 교훈은 군(혹은, 당)과 인민의 관계가 ‘물고기는 물을 떠나서 살 수 없다’는 비유로 정당화되어졌다.)

이는 당시 김일성과 그 동료(항일빨치산 세력)들이 지도자를 중심으로 단결하지 못하는 조직은 결국 분열되고, 지향했던 목표 달성도 이뤄내지 못하는 조직으로 전락된다는 것을 가슴 깊이 각인했었음을 증명한다.

또한 그들은 그러한 총화로부터 조직 내 종파와 분파를 절대 허용할 수 없다는 원칙을 세울 수밖에 없었고, 이는 지금의 조선노동당이 그 정통을 이어가게 되는 원칙이 되었다. 오직 수령중심의 일치단결만이 가능한 조선노동당으로 말이다.(1960년대 ‘갑산파 숙청사건’이 왜 일어났는지 그 명명백백한 답변이 된다.)

②두 번째에 해당되는 사회주의권 내에서 발생했던 권력교체기의 경험부분이다.

사실, 북한은 자기들보다 먼저 세대교체가 이뤄진 사회주의권 내의 권력투쟁을 보면서 지속적이고 항구적인 당 중심의 국가체제가 운영되기 위해서는 당의 중심인 지도자(총서기, 총비서 등)를 중심으로 단결해내지 않으면 안 된다는 심각한 교훈을 접수하게 된다.

역사적 경험도 위 총화가 옳았음을 분명하게 보여주고 있다. 당시 사회주의 국가들에서 일어난 최고지도자 혹은 혁명 1세대의 몰락과정을 지켜볼 때도 그렇고, 특히 소련과 중국의 경우 그 최고 권력에 대한 도전의 과정을 보면 혁명 1세대가 반스탈린주의의 물결 속에 침몰되고, 임표의 사례와 같이 권력 장악의 과정에서 최고지도자에 대한 도전이 심심찮게 일어나거나 그 권위가 훼손되어 혁명전통이 부정되는 것은 다반사였다.

바로 이러한 전 과정을 지켜본 북한은 사회주의 체제가 올곧게 지켜지고 지속성으로 항해하기 위해서는 혁명 1세대가 구축해놓은 혁명전통에 대한 철저한 고수와 계승, 수정주의의 집중적인 표현인 수령 혹은 최고지도자에 대한 도전이나 권위를 방지하는 것이 매우 중요한 문제임을 그 어느 국가보다도 통절히 성찰해내었던 것이다.

그리고 그 문제의식은 고스란히 󰡔조선로동당의 반수정주의 투쟁 경험󰡕(평양: 사회과학출판사, 1995)이라는 책에 소상히 담겨지게 되는데, 내용인즉 마르크스 이후의 엥겔스와 엥겔스 사후의 베른슈타인, 카우츠키의 사례에 대한 비교, 레닌 사후 스탈린과 스탈린 사후 흐루쇼프의 경험이 너무나도 분명하게 자기수령에 대한 변함없는 충실성과, 이의 궁극적인 목적이 수령과 당과 대중의 일심단결의 체제를 형성하는 데 있음으로 결론짓는다.

또한 그 핵심 연결고리에 지도와 대중의 올바른 결합에 착목하였고, 그것도 단순히 지도자와 대중의 친밀감이나 현지지도를 통한 지도자의 대중성이 강화되는 데 있는 것이 아니라, 그 본질은 반드시 수령-당-대중의 통일체를 형성하는 것에 있는 것으로 말이다. 그 실현방도도 혈연적 연계에 의한 강화, 관료주의와의 투쟁, 전 인민의 조직화 등이 제시되고, 사회주의적 지도방법의 원리도 청산리 정신으로 대표되는 위와 아래의 결합이 강조되는 방식이었다.

③ 그 마지막에 해당되는 사회주의권 몰락에 따른 총화방식이다.

소련식 사회주의체제가 몰락할 때 북은 건재했다. 이를 두고 많은 사람들은 자기가 상상하던 것과는 정반대의 결과여서 모두들 놀라워하지 않을 수 없었다. 도대체 북한이 어떤 국가이기에 그 레짐 체인지(regime change) 쓰나미마저도 피해가게 했을까? 하고 말이다.

그 궁금증에 대한 답은 이렇다.

우선은 북한이 소련과 같은 사회주의권이었지만, 소련의 위성국가였던 동구권과는 달리 ‘자주’를 앞세운 국가였다는 사실이 그 첫째 반증이다.


그 둘째는 소련과 동구 사회주의권 몰락으로부터 얻는 교훈을 너무나도 철저하게 반면교사(反面敎師)하였다는 것이다.

1992년 1월 3일 김정일의 조선노동당 중앙위원회 책임일꾼들과 한 담화, 「사회주의건설의 역사적 교훈과 우리 당의 총노선」이라는 논문을 보면 이는 명약관화해진다. 소련 및 동구 사회주의권의 좌절 원인이 “사회주의의 본질을 역사의 주체인 인민대중의 중심으로 이해하지 못한 점”, “사회주의와 자본주의와의 질적 차이를 보지 못하고 사회주의 근본원칙을 일관성 있게 견지하지 못한데” 있고, “관료주의가 자라나 사람들의 창발성을 억제하고 당과 국가에 대한 신뢰를 떨어뜨리게 되어 인민대중의 통일단결을 파괴하는 엄중한 결과를 가져왔다”고 피력하고 있는데서 그 증거를 찾을 수 있다.

동시에 북한은 이러한-소련 연방의 해체 및 동구 사회주의국가들의 탈사회주의화 흐름에 대해 “일시적 현상”이며 사회주의와 다원주의는 양립할 수 없다는 주장을 펼친다. 이는 인민들에게는 주체사상에 기초하여 수령과 당에게 모든 운명을 의탁한 채 ‘우리식대로 살아가자’라는 주장을 가능케 하는 논리로 발전하게 되고, 또한 김정일(북한)은 김일성의 사망 직후인 1994년 12월에는 「사회주의는 과학이다」를 발표하여 과학으로서의 사회주의에 대한 승리의 신념을 표시하고, 과학으로서 북한의 사회주의가 지난 시기 사회주의(=마르크스-레닌주의에 기초한 사회주의)에 비해 우월하기 때문에 김일성이 개척하고 이끌어 온 ‘주체의 사회주의 위업’을 대를 이어 계승·완성할 것을 주장하기도 한다.

이에 대해 김현환은 자신의 저서, <주체사상과 나와의 대화>(서울: 출판사불명, 1999)에서 이렇게 설명해내고 있다.

“북한의 이러한 인식이 동구권과 구소련 붕괴의 경험은 영도의 계승문제를 올바르게 해결하지 못하여 사회주의 위업이 곡절을 겪었으며 특히, 사회주의의 배신자들이 지도층에 등장하여 수정주의 정책을 강행하여 마침내 사회주의를 붕괴시켰고 이 중심에 흐루쇼프, 고르바초프가 있다.” (88~89쪽)

해석하자면 첫째, 북한은 수령에 대한 이해를 철저히 했다는 것인데, 이는 뇌수가 없는 사람의 생명체가 존재할 수 없듯이 수령 없는 국가는 상상할 수 없다는 것이 북한의 결론이었던 것이다.

둘째, 정치사상적 자극 없이 물질적 자극만으로 이뤄진 경제성장의 위험성을 캐치했다는 것이다. 그 결과 북한은 철저하게 정치사상적 자극을 우선시 하면서도 물질적 자극을 결합시키는 그런 경제성장 원칙과 사업 작풍을 견지해 갔다. 6.28 방침과 5.30조처 등도 다 이 총화위에서 성립된 개건조치인 것이다.

셋째, 인민과 당과의 관계가 비적대적 모순이어야 하나, 멸망한 소련과 동구권에게는 적대적 모순으로 전환돼 당과 인민사이에 그 괴리가 존재한다는 결론이었다. 그러니 북한은 수령과 당, 인민의 관계를 더 혈연적으로 강화하는 방향으로 사회주의 국가체제를 만들어가 갈 수밖에 없었고, 북한은 거기다가 한발 더 나아가 군대도 당과 수령의 군대로 재규정하여 수령-당-인민-군대의 일체성을 내오게끔 된다.

이에 대해서는 백학순 박사도 자신의 저서, 󰡔북한 권력의 역사: 사상·정체성·구조󰡕(서울: 한울, 2010) 672~676쪽에 당과 인민의 관계가 사회주의 국가의 특성상 비적대적 모순일 수밖에 없다는 것을 밝혀놓고, 경우야 어떻든 실제적으로 발생한 당과 인민의 괴리에 대해 이를 대처하는 방법이 국가별로 상이했음을 논증하였는데, 예를 들면 소련의 고르바초프는 당시 소련이 처한 총체적인 문제의 근원을 소련공산당 자체에 돌렸고, 중국은 그 탓을 중국공산당 자체가 아닌 지도자 개개인의 잘못으로 돌렸다는 것이다.

다시 말해 소련은 정치권력의 주체와 그 주체가 행사하는 권력의 정당성을 훼손함으로써 정치적 불안정을 초래한 반면, 중국은 그 정치권력의 주체를 온전하게 보존하여 정치적 안정성을 유지하면서 악화된 환경에 적극적으로 대처해 나갔다는 방식이라는 것이다.

그럼 북한의 경우는? 중국보다 더 철저하게 ‘당의 영도’를 강조하면서 당시 자국의 어려움을 ‘사상’과 ‘당’의 힘으로 극복하려고 노력했다는 분석을 내놓고 있다. 즉 북한은 소련과 동구권의 몰락을 통해 인민과 당의 괴뢰는 곧 국가체제의 존폐 문제로 심각하게 인식하는 계기가 되었고, 그런 만큼 북한은 그러한 상황이 오지 않기 위해 더욱더 ‘수령-당-대중-(군대)’의 통일체를 강조하는 방향으로 이론적 정립과 함께 실천성, 제도화의 과정을 밟을 수밖에 없었다는 진단으로 그 결론을 맺는 방식이었다.

특히 군과 관련해서는 매우 독특한 방식으로 총화 해내었다. 소련 몰락 당시 마지막 국방장관이었던 야조프(Dmitri Yazov) 원수가 “소련군대가 사회주의를 지키지 못하고 자본주의 체제에 찬성한 가장 주된 요인이 군 수뇌부가 외적(外敵)으로부터 조국을 수호하도록 군대를 육성하는 데는 관심이 있었지만, 공산당 보위나 사회주의 수호 교양이 관심밖에 있었기 때문”이라는 견해를 밝혔는데, 이 견해를 단초로 하여 북한이 군 문제를 어떻게 풀어가야 할지에 대한 심각한 고민이 시작되었고, 결과는 이른바 ‘군대가 곧 당’이라는 일체구호였다. 군대의 창건, 목적, 사명, 그리고 정치적 성격 등 그 모든 것에 있어서 당과 군대는 하나로 일치해한다는 논리에로의 집중 그것이었다.

그러다보니 노동계급에 있어 당은 인민대중의 자주성을 실현하려는 목적 하에 군대를 창설하며 군대는 당의 영도를 받들게 된다는 논리와 함께, 당이 자기의 사명을 수행하기 위해서는 군대를 틀어쥐어야 하며, 군대는 당의 영도를 받아야 자기의 혁명적 성격을 고수하고 자기의 역할을 잘 해 나갈 수 있다는 논리를 성립시켰다.

그리고 이 논리는 사회주의 국가체제만이 구현할 수 있다는 인식도 드러내었다. 김철우, <김정일장군의 선군정치>(평양: 평양출판사, 2000) 49쪽 서술부분을 보면 이는 금방 알 수 있다.

“정권과 민중이 적대관계에 있는 자본주의사회에서는 군대이자 당이고 국가이며 인민이라는 정치구도가 이론적으로나 실천적으로 성립될 수 없다.”

또 북한은 그 연장선상에서 군(軍)을 아예 한 단계 더 업그레이드시킨다. 다름 아닌, 혁명의 주력군으로 하는 이념적 재구성까지 성립시키는 이론화과정을 거치게 된다는 말이다.

근거는 이러했다. 소련 사회주의체제 몰락 그 원인들이야 무수히 많겠지만, 그 중 하나가 북한으로 하여금 군을 중시하지 않아 군대가 체제수호에 실패했다는 인식을 갖게끔 하였고, 이는 필연적으로 군대를 ‘국방의 수단’으로만 여겼지 ‘사회주의 정치의 주체’로 보지 못했다는 총화로 이어질 수밖에 없게 하였다. 그래서 얻어낸 그 결론에 북한은 시대환경의 변화에 따라 노동자의 처지와 역할도 크게 달라졌듯이 군대도 ‘새로운’ 시대적 상황변화를 반영하여 혁명의 주력군으로까지 내세운다는 원칙을 성립시켰던 것이다.

이렇듯 북한은 위에서 열거된 세 가지 경험, 즉 1930년대와 1960년대, 그리고 1980년대 말~1990년대 초 경험이 북한으로 하여금 북한식 사회주의체제가 어떤 국가체제를 형성해야 되는지를 심각하게 고민하게 하였고, 그 고민의 결과 유일해법으로 여타의 사회주의 국가들과는 달리, 수령을 그 정점으로 하는 일심단결 된 사회주의체제가 정답이라는 결론에 도달하게 된 것이다.

그러니 북한은 자신들의 수정헌법 서문에도 “조선민주주의인민공화국은 위대한 수령 김일성 동지와 위대한 영도자 김정일 동지의 사상과 영도를 구현한 주체의 사회주의 조국이다”라고 명시하기에 이르게 될 뿐만 아니라, 동시에 2016년 5월 7일 조선노동당 7차대회에서 김정은이 발표한 「사업총화문」에서 북한이 지향하는 사회주의체제는 그 어떤 풍파가 몰아치더라도 ‘수령제 국가체제’에서 한 발짝도 이탈하지 않겠다는 강력한 의지가 천명될 수 있었던 것이다.

마지막 문장에 “모두다 김일성-김정일주의의 혁명적 기치를 높이 들고 당중앙위원회의 두리에 단결하고 단결하고 또 단결하여 당의 강화발전과 사회주의위업의 완성을 위하여, 조국의 자주적통일과 세계자주화위업의 실현을 위하여 힘차게 앞으로 나아갑시다.”

이 문장에서 우리는 북한의 최종적인 사회주의체제 목표가 김일성-김정일주의에 있으며, 이의 다른 표현이 수령중심의 사회주의체제를 끝까지 포기하지 않고 지향한다는 것을 분명 알 수 있는 것이다.

또 이 문장에서 우리는 김정일에 이어 29세의 김정은도 권력승계를 왜 무난히 받을 수밖에 없고, 수령으로 받아들이는 데 아무런 (당과 인민적) 저항과 동요 없이 안착할 수 있는지를 알 수가 있는 것이다. (이는 체제선택의 문제를 옳고 그름이 아닌, 또 선과 악의 문제가 아닌, 또 자유주의체제냐 사회주의체제냐가 아닌 한 국가가 자신의 국가체제를 선택함에 있어 자신들이 구축해온 그 역사성과 공고화 과정을 통해 선택할 수 있는 그런 권리문제로 인식한다면, 북한은 그러한 역사과정과 총화를 통해 자신들이 선택할 체제로 ‘수령제 사회주의체제’로 선택했다는 사실이다. 우린 그것을 더 중요하게 바라봐야 한다. 우리 대한민국이 자유민주주의체제를 선택했듯이 말이다.)


김광수 약력




저서로는 『수령국가』(2015)외에도 『사상강국: 북한의 선군사상』(2012), 『세습은 없다: 주체의 후계자론과의 대화』(2008)가 있다.
강의경력으로는 인제대 통일학부 겸임교수와 부산가톨릭대 교양학부 외래교수를 역임했다.
주요활동으로는 전 한총련(2기) 정책위원장/전 부산연합 정책국장/전 부산시민연대 운영위원장/전 부산민주항쟁기념사업회 사무처장·상임이사/전 민주공원 관장/전 하얄리아부대 되찾기 범시민운동본부 공동운영위원장/전 해외동포 민족문화·교육네트워크 운영위원/전 부산겨레하나 운영위원/전 6.15부산본부 정책위원장·공동집행위원장·공동대표/전 국가인권위원회 ‘북한인권포럼’위원/현 대한불교조계종 민족공동체추진본부 부산지역본부 운영위원(재가)/현 사)청춘멘토 이사/현 평화통일센터 ‘하나’ 이사/현 6·15부산본부 자문위원/현 통일부 통일교육위원 외 다수가 있다.