2022/02/02

[프런티어] Wu Chongqing: "공백"을 넘어서: 내부 개발의 관점에서 본 현급 도시-농촌 이동성

[프런티어] Wu Chongqing: "공백"을 넘어서: 내부 개발의 관점에서 본 현급 도시-농촌 이동성



[프런티어] Wu Chongqing: "공백"을 넘어서: 내부 개발의 관점에서 본 현급 도시-농촌 이동성
농촌 건설 연구 2022-01-08 18:00




기사 출처: "난징 농업 대학 저널(사회 과학 판)" 6호, 2021



저자: Wu Chongqing, 쑨원대학교 철학과 교수, 맑스주의 철학과 중국 현대화 연구소, 화남 농촌 연구 센터.



요 약: 현재 현 지역에서 도시와 농촌 간의 흐름은 점점 더 뚜렷해지고 있지만 대부분 점대점의 흐름이다. 이에 의해 형성된 도농불평등 관계도의 버전은 현급 농촌 활성화의 진정한 그림이 아니다. 내부 발전의 관점에서 현급 도농 이동성은 현급 자원을 기반으로 하며 다양한 생산 요소가 전 지역에 흐르고 통합되어 1차, 2차, 3차 산업의 통합 발전을 실현합니다. 현급 농촌 지역의 활성화. 산동성 허쩌시 동명현과 운성현의 10년 거주 인구 증가 이면에는 현의 1차, 2차, 3차 산업의 통합 및 발전과 초기 사회적 효과의 징후를 볼 수 있습니다.진화의 수렴. 내부 발전의 발전의 관점에서 Fei Xiaotong의 "대가족 모델", "1 년 모델" 및 "남강소 모델"에 대한 관심은 현급 농촌 활성화와 같은 맥락입니다. 전략. 중공"이 원동력입니다.


중심 단어: 빈 공간, 군 지역, 도농 이동성, 내부 개발, 농촌 활성화

1990년대 이래로 "농업, 농촌 및 농민"의 연구자들은 농촌의 "할로우아웃" 현상에 주목했고, 오늘날 "할로우아웃"이라는 용어는 대중화되어 거의 대명사가 되었다. 현대 중국 농촌 사회. 21세기 초, 나는 고향인 복건성의 남동쪽 해안에 있는 Sun Village를 공부하기 시작했습니다. 많은 청년과 중년들이 고향과 마을을 떠나 공장에서 일하게 된다면 이주노동자의 수출지인 농촌은 필연적으로 '공허화'될 것이다. 그러나 '같은 마을 공동체'라는 경제 현상이 만연한 지역에서는 여전히 농촌 사회가 활발하고 경제 활동과 사회 연결, 문화 활동이 서로를 보완해 '공동화'와는 다른 모습을 보여주고 있다. 그러한 그림을 만들어낸 경로와 논리를 탐구하는 것이 2012년 여름 "경계 밖: 중국 농촌 지역 "공동"의 역운동"을 쓰게 된 동기였습니다. 당시 나는 '공백의 역운동'이 북쪽의 절강성 원저우, 중부 푸젠성 푸티엔, 광동의 차오산과 남쪽의 레이저우 반도에 이르는 지역이다. 이것은 시골의 특수한 형태에 불과한 특별한 현상이다. [1] 10년이라는 세월이 흘렀고, '동국동포'에 많은 변화가 생겼다. [2] 그래서, 항상 "공백"으로 간주되어 온 더 넓은 시골에서 새로운 변화의 조짐이 있습니까?




1. 군내 도농 이동 현상이 주목받고 있다.




중국 사회학자들 사이에서 Fei Xiaotong은 이미 1948년에 도농 이동에서 도농 연결의 측면을 주목했습니다. 그는 "시골에서 도시로 이주하는 것은 흔한 현상이었다. . . . 여기에서 내 눈길을 끈 것은 마을에서 쫓겨난 사람들이 마을에 뿌리를두고 완전히 흡수하지 못했다는 것입니다. 도시로 가서 시골과 단절된 사람이 되십시오.” [3] 최근 몇 년 동안 “3농촌” 연구자들이 군 내 도농 이동 현상에 주목하기 시작했다. 이주노동자의 장거리 이동이 정상화되는 반면, 현내 단거리 이동도 크게 증가했다. 학자들은 다양한 설명과 설명을 제공했습니다.




Lu Huilin과 Su Houfa[4]는 "뿌리화된 도시화"를 제안했습니다. 후난성 류양시를 예로 들면서 그들은 지역의 전통 불꽃놀이 산업이 응집과 분산이 결합되어 농촌 주민들이 향내에서 평화롭고 만족스럽게 살고 일할 수 있다는 것을 발견했습니다. 그러나 도농간 교육자원의 불균등한 분포와 지역산업의 분포로 인해 많은 농촌 부모들은 자녀들이 더 나은 교육을 받을 수 있도록 도시에 집을 사러 가야만 한다. 저자는 이를 "풀뿌리의 도시화" 또는 "카운티의 도시화"라고 부릅니다. 이러한 도시화는 서구의 뿌리내린 도시화와 달리 뿌리를 내리는 도시화이다. 그들은 "중국 사회는 도시화가 뿌리를 내리기 위한 기본 조건, 즉 중국 사회의 보편적인 제도적, 문화적 특성(강한 지역성과 고향, 집단 체계와 그 유산)을 가지고 있다고 믿는다. 지역 산업을 발전시키고 교육 자원의 균형을 유지함으로써 우리는 서구의 뿌리 뽑힌 도시화 모델을 피하고 뿌리 깊은 도시화를 현실로 만들 수 있습니다.”




"농민들이 도시로 이주하는 것은 여전히 ​​현재의 추세이지만, 그들이 도시에 들어서면 시골에서 소외된다는 전통적인 사회과학의 전제와 달리, 도시에 들어오는 농민들은 여전히 ​​시골에 묶여 있다." [5] Bai Meifei[6]는 '우주로 퍼진 가족'과 '세대간 가족'의 개념을 도시와 농촌 사이의 전통적인 공간 변형과 다른 개념으로 제시했습니다. 가족은 현과 시골에 동시에 퍼져 있습니다. 시간 단위. 이들의 경제협력 행태에서 가장 중요한 것은 주택 구입에 투자하는 것이고, 그 다음으로 (노인) 손자 돌보기, (아이들의 계절성 포함) 농사일을 돌보는 것이다. 통신(인터넷, 사물인터넷)과 교통시설의 발달은 가족과 공동체의 시간적 현실을 압축하고, 동시성과 중첩성을 높였으며, 기반시설의 변화는 도시와 농촌 주민들의 생활환경에 심대한 변화를 가져왔다.




Dong Leiming[7] 등은 먼저 "자율적 도시화"에 주목한 다음 "주변 수륙 양용 도시화"를 제안했습니다. "근처의 고용 기회가 충분한 도시화 지역에서 공간 확장성을 갖춘 새로운 유형의 도시 및 농촌 가족 형태가 등장했으며 농촌 사회는 점차 '해체'되어 안정적이고 완만하게 진화하는 중국 특성의 독립적인 도시화 유형을 형성하고 있습니다." Leiming 최근에 일부 농부들은 도시와 농촌 지역을 자주 이동하여 도시에서 주택을 구입하고 다음 세대를 양육하고 있으며, 농촌 지역은 점점 더 도시에 연결된 "뒤뜰"이 되었으며 완전한 형태를 형성하는 것이 점점 더 어려워지고 있음에 주목합니다. 마을 사회. "수륙 양용 도시화"마을을 전략적으로 배치하는 방법과보다 효과적인 사회 거버넌스를 달성하는 방법은 향후 학계에서 신중하게 연구해야 할 문제입니다. [8] 농민들이 인근 도시에 거주하고 군 내 도시와 농촌을 자주 이동하는 데는 여러 가지 이유가 있지만 가장 직접적인 원동력은 도시에 진입하는 자녀 또는 손자의 요구에서 비롯됩니다. 질 높은 교육을 받습니다. Ye Jingzhong의 연구에 따르면 정책 설계 및 도농 노동 이동 배치와 함께 교육은 가족 구성원의 시간과 공간을 합리적으로 조정하고 할당할 수 있는 중요한 요소가 되었습니다. 농촌의 초·중등 학교 배치 조정은 농촌 도시화의 불가피한 결과가 아니라 경제성장을 핵심으로 하는 발전주의를 추구하는 전략적 배치인 도시화를 촉진하기 위한 중요한 수단이다. [9] 일부 카운티와 도시에서는 대다수의 중학교가 카운티 소재지에 집중되어 있기 때문에 농부들은 자녀가 더 나은 교육을 받을 수 있도록 도시에 가야 합니다. 이와 관련하여 He Xuefeng[10]은 현 경제, 특히 현의 산업화가 발전하기 어려운 경우 현 경제, 특히 현 경제는 생산적이기보다는 소비적이며 현이 부족해야 한다고 예리하게 지적했습니다. 고용 기회. 농민들이 집을 사러 군마을에 들어왔다고 해도 군마을은 농민들이 편안하게 살 수 있는 곳이 아니다. 그는 “농민 가족이 교육을 위해 군진에 집을 사서 군면에서 살아야 한다면, 농민 가족은 시골에 남겨진 부모를 도시로 데려와 도시에 살 수 없을 것입니다. "남은 농업에 대한 지원을 제공하는 노인 부모가 훨씬 더 필요할 것입니다. 농민이 시골 마을에서 주택을 구입한다고 해서 농민 가정에 대한 농업의 중요성이 줄어들지는 않지만 많은 경우에 농민 가정에 대한 농업과 농촌 지역의 중요성이 높아집니다." "중국 농민들이 도시에 들어오는 과정은 상당히 복잡하고 일회성 과정이 아닙니다. 대신 시골에서 도시로 집을 옮기지만 끊임없이 도시와 도시를 오가며 테스트합니다. 시골."




위의 학자들은 군 내 도시와 농촌의 흐름에 대해 서로 다른 평가를 내렸지만, 이러한 흐름이 순조롭고 지속 가능하게 보이려면 군 차원의 산업을 발전시키고 현 차원의 교육을 보급해야 한다고 모두 보았다. 균형 잡힌 방식으로 자원.




2. 이주 노동자가 고용을 위해 카운티로 돌아갑니다.







2021년 5월 11일, 제7차 전국 인구 조사("Seven Census")의 결과가 발표되었습니다. "Seven Census" 데이터에서 우리는 전국의 일부 지역에 있는 일부 지역 및 카운티의 주민 인구가 2010년의 6번째 전국 인구 조사("제6차 인구 조사")와 비교하여 다양한 정도로 증가했음을 발견했습니다. 전국의 주요 중소도시를 관할하는 지구에서 산업화와 도시화가 진행됨에 따라 거주 인구가 증가하는 것은 당연하다고 해야 할 것입니다.




국가 상황으로 볼 때, 2010년부터 2020년까지 가구와 분리된 인구는 88.52% 증가했으며, 2020년 전국 유동인구는 3억 7,582만 명으로 2010년에 비해 1억 5,439만 명 증가했습니다. 농촌에서 도시로 이동하는 인구 2억 4,900만 명으로 전체 유동인구의 66.26%를 차지하며 2010년에 비해 3.06% 증가했습니다. 국가의 인구 흐름은 여전히 ​​농촌 이주에 의해 지배되고 인구 흐름의 속도와 규모는 10 년 전보다 훨씬 높은 상황에서 인구 유출 속도와 영구 인구 감소는 전국 2,000 개 이상의 현에서 국가가 가장 분명해야 합니다. 현 제도가 오늘날까지 유지되고 있기 때문에 최소한 산업화 및 도시화 정도가 낮고 비농업 고용 기회가 적으며 대부분이 농업 현 및 이주 노동자 수출 지역에 속해 있음을 보여주고 있다. "Seven Census"의 데이터에 따르면 대도시에서 멀리 떨어진 대부분의 카운티에서 지난 10년 동안 거주 인구가 크게 감소했습니다. 그러나 놀랍게도 산둥성 허저시의 둥밍현과 운청현, 펑산현(구) 등 대도시와 중소도시에서 멀리 떨어진 몇몇 현에서는 거주 인구가 감소하지 않고 증가했다. 단링현, 메이산시, 쓰촨성현, 리신현, 맹성현, 보저우시, 안후이성, 린취안현, 푸양시, 안후이성 등




우리는 군에 거주하는 인구가 기본적으로 지역 등록 인구이며 외국인 인구의 비율이 일반적으로 매우 낮다는 것을 알고 있습니다. 몇몇 현의 주민 인구가 감소하지 않고 지난 10년 동안 증가했다면, 이는 현의 출생률은 정상 수준을 유지하면서 원래 유출된 인구가 더 명확하게 돌아오고 있음을 의미할 수 있습니다. 예를 들어, 산동성 허쩌시 윈청현 거주 인구는 2010년 1,040,700명에서 2020년 1,120,900명으로 증가하여 순증가 80,200명, 7.71% 증가했습니다. 2010년 71.11명 1만명이 2020년 761,000명으로 순증가 49,900명으로 7.02% 증가했다. 그렇다면 이주노동자들은 왜 귀국하는가? 리플 로우 후 무엇을해야합니까?




'일곱 인구조사' 자료에서도 "시내 가구분리 인구는 도시인구의 12.97%로 도시 인구 8명 중 1명꼴이다. 가구분리 인구가 증가했다. 76,986,324명으로 192.66% 증가했으며, '5차 인구조사'와 '6차 인구조사' 사이의 성장률보다 훨씬 높은 성장률을 보였다." “시가지의 급격한 인구분리의 증가는 중요한 사회적 현상이 되었으며, 이는 메가시티나 메가시티에서만 발생하는 것이 아니라 중국의 도시화의 발전 과정과 중소 도시.”[11] 시 지역의 사람과 가구의 분리가 심각하고 크며, 이는 카운티 내 도농 이동의 증가와 이주 노동자의 귀국 상황과 관련이 있을 수 있습니다. 군.




이주노동자 귀국에 관한 우리의 이전 연구들은 대부분 고향으로 돌아가 사업을 시작하는 이주노동자에 대한 이해에 초점을 맞추었다. 사실 고향으로 돌아갈 수 있는 기업가는 대부분 해외에서 성공적으로 사업을 시작한 성공한 사람들이고, 이주노동자 중에는 드물다. 소수의 복귀 기업가가 카운티 거주 인구 증가의 주요 공헌자가 될 수 없습니다. 일부 현의 ​​10년 거주 인구 증가를 더 자세히 이해하기 위해 우리는 2021년 7월에 산둥성 허저시 동명현과 운청현을 방문하여 연구를 수행했습니다.




1990년대에 허쩌시 지방 정부는 일반적으로 남부 장쑤에서 일하기 위해 노동 서비스 수출을 조직했습니다. 2015년부터 허저시 인적자원사회보장부는 현, 구, 향 정부와 협력하여 38개의 시급 귀가 기업 서비스 스테이션과 213개의 현급 귀가 기업가를 설립했습니다. 베이징, 상하이, 광저우, 선전 등 주요 도시에 주유소를 운영하고 있으며, 전국의 성(省) 수도와 선진국을 아우르는 귀국 서비스 네트워크를 구축하여 사업을 시작하고 있습니다. 허쩌시 인적자원사회보장국의 통계에 따르면 2021년 2월 현재 총 301,000명이 기업가 정신과 취업을 위해 고향으로 돌아왔다. 우리가 동명현과 운성현에서 배운 것은 귀국자 중에 창업을 하기 위해 귀국한 사람이 적고 대다수가 취업을 위해 귀국한 사람이며 고향으로의 취업은 고향 사업으로 돌아가지 않는다는 것입니다. 최근 몇 년 동안 허저시는 "판자촌에서 중점 도시를 개조"하는 정책을 통해 관할 현에서 대규모 건설 프로젝트를 수행했습니다. 건설 부동산은 특히 Dongming 현에서 모든 곳에서 볼 수 있습니다 (Dongming 현도 해변 지역에 황하 주거 이전 프로젝트가 있기 때문에). 해외취업으로 기술을 습득한 이주노동자들이 속속 귀국하여 사업을 시작하는 것이 아니라 고향에 돌아와 일을 하고 있으며 주로 건설, 실내장식, 수도 및 전기설비, 도시급식, 카운티의 다른 서비스 산업뿐만 아니라 농업 서비스 회사에서 농업 기계의 전문 농업 노동자를 운영하기 위해 고용하고, 주요 농업 기업에서 고용하는 계절 비정규직. 이들 중 대부분은 40~50대이다.




이주노동자들은 고향으로 돌아가 군에서 일하게 되며, 그들의 고용기회, 고용일수, 고용수입은 일반적으로 이주노동자들을 수입한 곳보다 적습니다. 그렇다면 그들을 되돌리는 또 다른 요인은 무엇일까요?




3. 카운티 내 비농업 고용과 가정 기반 농업 고용의 결합




중국 소농의 생활 방식은 일반적으로 "농업과 ​​공업 보충"입니다. 전통적인 방식은 "농업에 노동을 보조"하는 것입니다. 농업은 가족의 주요 수입원이며 수공예품은 여유 시간에 수입을 보충합니다. 개혁개방 이후 점차 '농업보상'으로 발전하여 2가지 상황으로 나눌 수 있다. 노년층은 집에서 농사를 지어 수입을 보충하고, 다른 한 명은 여유농사를 하며 외출을 하고, 가계의 주요 수입원은 아르바이트이며, 농사일이 바쁠 때는 집에 가서 씨를 수확한다(노인은 없다. 집에서) 소득을 보충하기 위해. 이것은 모두 Huang Zongzhi[12]가 제도화한 "반 노동 반 농업"에 속합니다. 즉, 농업 인구는 일반적으로 너무 적은 토지로 인해 "과소 고용" 또는 "숨겨진 실업" 상태에 있어 많은 농부들이 의존해야 합니다. 저소득 동시에 농업 및 저소득 임시 근로자는 일부 가족 구성원이 일하러 나가는 "단시간 노동 및 부분 농업"방식을 기반으로 생활합니다. Huang Zongzhi et al.[13]은 농업 자체의 경제적 잠재력을 강조했는데, 그의 연구에 따르면 오늘날 중국의 농업은 세 가지 역사적 변화가 합류하여 주어진 기회에 직면해 있고 그 결과 1인당 노동력이 증가할 것이라는 점을 발견했기 때문입니다. 10~25년 안에 농업 노동력 잉여와 저소득이라는 오랜 문제가 완전히 개선되어 농업 자체가 농민에게 완전한 고용 기회와 적당히 풍요로운 생활 수준을 제공할 수 있습니다.” Huang Zongzhi 등이 예측한 밝은 전망은 실현되지 않았을 수도 있지만 현재 일부 긍정적인 변화, 즉 "농업으로 일을 보조하는" 소농의 생계 방식은 변하지 않았지만 즉, "일을 위해 집을 떠나는 근로자"가 변경되지 않았습니다. 반일 및 반농업 모델이 본국에서 일하는 비농업 고용과 재택 농업 고용의 결합으로 변경되었습니다. .




산둥성 허저시 동명현과 운청현은 서로 인접해 있으며, 둘 다 대농업 현으로 3년 연속 20억 캐티 이상의 곡물 생산량을 자랑하는 "슈퍼 곡물 생산 현"입니다. 농부들은 여전히 ​​농업에 대한 전통적인 느낌을 유지합니다. 현지인에 따르면 농민들은 토지를 소중히 여기는 개념을 가지고 있으며 "토지에 곡물을 보유하고 기술에 곡물을 저장한다"는 데 동의하고 토지 양도의 위험이 높다고 생각하고 토지를 양도 할 의사가 없습니다. . 저장 및 판매, 먼저 저장한 다음 판매할 수 있는 농부를 위한 "곡물 은행"이 있지만(먹을 수 없는 경우) 일부 일반 사람들은 여전히 ​​집에서 곡물을 저장하는 습관이 있습니다. 집에서 안전하고 신뢰할 수 있음 .




또한 농민의 토지 처분, 자가 경작 및 토지 양도 외에 토지 신탁도 포함됩니다. 최근 몇 년 동안 식품 가격의 큰 변동으로 인해 농민과 농업 사업체는 토지 신탁에 더 많은 경향이 있습니다. 우리는 Dongming 현과 Yuncheng 현 농업 및 농촌 국의 연구 심포지엄에서 Dongming 현 토지의 약 50 %가 자작하고 토지의 25 %가 양도되고 토지의 25 %가 위탁된다는 것을 배웠습니다. 약 20 운성현 토지의 %는 자가 경작, 50%는 토지 순환, 30%는 토지 신탁입니다. 자경이라고 해서 농업이 가계의 유일한 수입원이 된 것은 아니며, 자경을 선택한다고 해서 여유를 이용하여 근처에서 일할 수 있는 것은 아니라는 점을 강조할 필요가 있다. 1년 내내 출근하는 가족은 토지이전을 선택하는 경우가 많고, 직장에 복귀한 가족은 토지신탁을 선택하는 경우가 많습니다.







소위 토지 신탁은 실제로 농업 생산의 아웃소싱입니다. 현재 지역 농민들에게 제공되는 토지 신탁 서비스는 주로 현 공급 및 판매 협동 조합이 설립한 농업 서비스 센터와 전국 최대의 농업 생산 서비스 조직으로 알려진 Jinfeng 면입니다. Jinfeng 코뮌은 "현대 농업 서비스 계획 맞춤화 센터"로 자리 잡고 있으며 관리인에게 (무당) "200 파운드 추가 및 200 위안 추가"를 약속합니다. Yuncheng County Suiguantun은 농업 서비스 센터를 담당하고 주변 3개의 진과 진에 방사합니다.전문 협동 조합, 가족 농장, 대규모 곡물 농부 및 기타 새로운 농업 사업체 및 소규모 농부를 위해 밀 및 옥수수 기반 농업, 재배 및 관리를 개발합니다. "메뉴식" 토지 신탁 서비스, 수확, 판매, 통일된 농산물 공급, 통일된 농업 표준, 통일된 판매 및 가공, 통일된 심기 및 수확, 통일된 예방 및 통제, 통일된 곡물의 운영 방식을 구현합니다. 건조 및 판매. 호스팅은 세미호스팅과 풀호스팅으로 나뉩니다. 밀 생산을 예로 들면 쟁기질, 파종, 물주기, 비료, 살충제 및 살충제 살포, 수확, 건조 및 창고 보관 등 총 7개의 생산 링크가 있으며 3개의 생산 링크가 아웃소싱되는 한 신탁 관리로 간주됩니다. 물론 자가경작과 토지신탁의 구분이 그렇게 명확하지 않다. 예를 들어 자가경작을 하더라도 특정 계절에 특정 생산 링크를 아웃소싱하는 것을 배제하지 않고 옥수수를 재배할 때 관리하는 동일한 토지와 밀을 재배할 때 자가 재배가 있습니다. 농업 서비스 센터에 대한 통합 판매. 요컨대 농민들은 실제 상황에 따라 토지이용 방식을 매우 유연하게 조정할 수 있다.




사실 엄밀한 의미에서 온전한 호스팅은 없고, 호스팅을 하더라도 여전히 자기수양의 연결고리가 있다. 물주는 과정을 아웃소싱할 수 없기 때문에 농업회사가 물 주는 과정의 수탁자를 받아들이기를 꺼려하는 것이 아니라 농부들이 관수는 획일화될 수 없고 스스로에게 의존해야 하는 관심과 양심의 작업이라고 생각하기 때문입니다. . 땅에 물을 주는 것은 밀 생산에서 가장 중요한 연결 고리이며 밀 이삭과 곡식 충전 기간 동안 땅에 물을 충분히 주지 않으면 수확량 감소로 직접 이어질 것입니다. 동명현을 흐르는 황하(黃河)는 예전에 "유하(流江)"였으므로 황하를 홍수 관개용수로 돌리기에 매우 편리했습니다. Xiaolangdi 발전소가 완공되면 상류에서 물을 방출하여 하류의 토사 강바닥을 씻을 수 있습니다.강바닥은 일반적으로 3 ~ 4m 낮아지고 더 이상 황하에서 물을 우회 할 수 없습니다. 관개. Dongming 현 농업 및 농촌 사무국의 Yang 국장은 "과거에는 초당 2,000입방미터 이상의 유량이 해변을 범람할 수 있었지만 지금은 초당 5,000입방미터의 유량으로 충분하지 않습니다."라고 말했습니다. 저울 우물은 고급 농지 건설에 부속되어 있으며 하나의 우물은 50무의 토지를 관리할 수 있고 토지는 유료 카드로 관개할 수 있습니다. 토지의 물주기가 자유홍수에서 유료관수로 바뀌었기 때문에 농업서비스업체에 외주를 맡게 되면 벼랑 끝으로 물이 충분히 관개되지 않을 가능성이 높아 농민들이 스스로 관개를 하게 된다. 예외.




위에서 언급한 객관적인 상황의 존재는 귀국 이주 노동자가 카운티 내 비농업 고용과 국내 농업 생산의 일부를 결합한 생계 모델을 채택한다고 결정합니다. 이 생계 방식에서 농부들은 도시와 농촌을 오가는 것이 아니라 집이 중심이고 카운티 내에서 일한다고 말하는 것이 좋습니다.




국가통계국이 발표한 '이주노동자 모니터링 조사 보고서'(2010-2020)에 따르면 이주노동자의 월평균 임금은 2010년 1690위안에서 2019년 3962위안으로 10년 새 3배 이상 올랐다. 연령. 지난 10년 동안 대규모 농업 경영인의 소득 증가율은 도시 이주 노동자의 소득 증가율보다 더뎠다. 농촌에서 가족노동을 주체로 하는 농업경영인의 소득 기대치가 도시이주노동자의 임금소득을 기준으로 한다면, 농촌과 농업을 떠나는 농업경영인이 점점 더 많아지고 있음을 의미하는 것인가? , 이주 노동자의 대열에 합류? Dongming 현과 Yuncheng 현의 상황으로 볼 때 점점 더 많은 사람들이 현으로 돌아와 일하고 있는 것이 사실입니다. 그 이유는 우리나라가 통일된 도시와 농촌 노동 시장을 형성했지만 그 안에 흐르는 노동력이 균질하지 않기 때문입니다.그들이 내리는 합리적인 선택 중 일부는 현금 수입에 초점을 맞추고 다른 일부는 접근 가능한 노동에 초점을 맞출 수 있습니다. 범위 내에서 언제든지 가족 구성원. 더 중요한 것은 그들은 집에서 대규모 농업에 종사하지 않고 농업을 다양한 정도로 위탁하고 카운티 내에서 2 차 및 3 차 산업에 종사합니다.




4. 현의 1차, 2차, 3차 산업을 통합 발전시키는 방법




중국 공산당 중앙위원회 제19기 5중전회에서 "2035년 국가경제사회발전 및 장기목표를 위한 14차 5개년 계획 수립에 관한 중국공산당 중앙위원회 제안"을 검토, 승인했다. 중국 공산당 활성화에 관한 섹션은 특히 "현 경제를 발전시키고 농촌 지역의 1차, 2차 및 3차 산업의 통합 발전을 촉진하고 농촌 경제 형식을 풍부하게 하고 농민이 생산성을 높일 수 있는 공간을 확장할 필요성을 강조합니다. 소득." 현의 1차, 2차, 3차 산업의 통합 발전을 촉진하는 방법은 무엇입니까? 예를 들어 Yuncheng County를 논의할 수 있습니다.




운성현은 산동성 성급 현대농업공업원구 시범현으로 국가급 1개, 성급 8개를 포함하여 총 203개의 주요 농업기업이 있으며 6개의 성급 유명 농산물 브랜드를 보유하고 있다. 및 1개의 잘 알려진 상표. 우리는 1차, 2차, 3차 산업의 통합 발전을 통해 두 개의 주요 농업 기업인 Lvhe Agricultural Comprehensive Development Co., Ltd.와 Huabao Food Co., Ltd.를 조사했습니다. 그 발전 과정은 다음과 같은 공통점을 반영합니다. 1차 산업에서 시작하여 자금을 축적하고 투자를 확대하여 대규모 생산을 형성하고, 1차 농산물의 가격 변동 영향에 저항하기 위해 2차 산업은 기반으로 개발됩니다. 1차 산업, 2차 산업 투자 3차 산업의 발전은 상대적으로 덜 시급하고 자신의 능력에 따라 할 수 있습니다.자금이 충분하면 3차 산업을 투자하여 산업 체인을 확장할 수 있습니다.




Lvhe 농업종합개발(주)는 2014년에 설립되었습니다. 토지 이전을 통해 양묘장, 양돈장, 식용 버섯 농장을 설립하고 채소 온실 재배를 조직했습니다. 회사에서도 농민의 토지수탁을 받아 협동조합을 설립하고 사장이 지역의 전문농업인을 모집하여 영농을 하고 있다. 회사는 생산규모 확대에 따라 냉장창고 건설에 투자하고 있으며, 1차 농산물의 시장가격이 낮아지면 냉장보관을 위한 농산물 보관을 주선할 예정이다. 그 후 회사는 카운티의 초, 중등 학교를 중심으로 중앙 부엌 및 콜드 체인 유통 사업을 개발했습니다.주로 회사에서 재배한 농산물을 사용하여 패스트 푸드 도시락으로 가공했습니다. 쌀 총 10위안. 중앙 부엌의 노동자들은 오전 7시부터 오전 10시 30분까지(집에서 그들을 돌보기 위해) 일하고, 하루 생산 능력은 100,000상자의 도시락에 달할 수 있습니다. 근무 시간 동안 1인당 100개의 간식을 만들 수 있습니다. 신선도와 보온성을 확보하기 위해 음식배달차량이 중앙부엌에서 초중고교까지 이동하는 시간을 2시간 이내로 통제하고 있으며, 기본적으로 이러한 주행반경은 군 전체를 커버할 수 있다. 이제 회사는 "노인과 젊은이를 돌본다"는 목표로 Lvhe 요양원을 건설하기 시작했습니다. Zhang Qingtao 이사회 의장 겸 회사 당위원회 서기는 "요양원 건립의 목적은 Lvhe의 브랜드를 확장하는 것"이라고 말했습니다. 지역 사회의 긍정적인 평가를 이끌어냅니다. 회사의 1차 산업에서 확장된 회사의 2차 및 3차 산업 콘텐츠는 카운티 내 사회(시장)의 실제 요구를 기반으로 하며 카운티에 뿌리내리는 중요한 비즈니스 철학이 되었습니다. 농업을 지역 비즈니스 콘텐츠로 삼는 기업은 이와 관련하여 일정한 공통점이 있어야 합니다.




Huabao Foods Co., Ltd.는 또한 Yuncheng County의 성급 농업 선도 기업으로 돼지 농장으로 시작하여 자금을 축적한 후 도축 공장을 건설했습니다. 나중에 돼지고기 시장 가격의 큰 변동으로 인해 회사는 냉장고를 건설하기 위해 은행에서 대출을 받아야 했습니다. 돼지 고기 가격이 너무 낮아 사육 돼지가 돈을 잃을 경우 돼지 고기는 가격 저점을 피하기 위해 도축 후 일시적으로 저장되고 냉동됩니다. 냉동육은 신선육에 비해 가격이 현저히 저렴하기 때문에 신선육은 일반적으로 보관이 쉽지 않다. 이 회사는 또한 최대 유통 반경이 200km를 넘지 않는 자체 콜드체인 물류를 보유하고 있습니다. 반경이 너무 크고 배달 시간이 너무 길면 돼지 고기의 신선도를 보장 할 수 없습니다. 소비자들은 냉동 돼지고기를 좋아하지 않고 유통 반경의 제약으로 인해 반경 200km 이내의 일일 시장 수요에 의해 도축량이 제한되고 도축 산업에서 단일 공장의 생산량은 일반적으로 크지 않습니다 . 그러나 시장의 돼지고기 소비량에는 계절적 차이가 있습니다.여름에는 소비량이 적고 겨울에는 많습니다.도축 공장의 일일 생산량이 제한된 성수기에는 시장 수요를 어떻게 충족시킬 수 있습니까? 이것은 냉동고의 보관으로 해결해야 합니다. 여름 Huabao 도축 공장 일일 생산량의 85%는 신선한 육류 공급이고 15%는 냉동실에 저장됩니다. 냉동고를 건설하면 먼저 양돈 산업의 시장 위험을 피할 수 있고 두 번째로 돼지고기 시장 수요의 계절적 차이를 조정할 수 있음을 알 수 있습니다. 또한 현재 직영점을 오픈해 도축장의 역량을 활용해 다양한 돼지고기 심층 가공, 판매 방식 확대, 육류 유통기한 연장, 직영점 판매 등을 시도하고 있다. 회사 사장은 “1차 산업에서 시작해 2차 산업에서 돈을 벌고 3차 산업에서 만나다(즉, 각 기업의 상황에 따라)”라고 생생하게 요약했다.




현의 1차, 2차, 3차 산업의 통합 발전은 자체 모델과 논리가 있음을 알 수 있습니다. 보존을 위해 필요한 유통 반경 내 시장 수요, 카운티 개발에 따라, 신선 보관 창고 또는 냉동고를 설치합니다. 1차 산업에서 2차 산업으로의 발전이 가장 어렵고도 중요합니다. 이러한 전환이 실현되지 않으면 1차 산업의 운영은 시장 위험으로 가득 차게 될 것이며 개발 과정에서 극복할 수 없는 병목 현상이 발생할 것입니다. 전환이 완료되면 3차 산업의 발전 속도와 규모를 선제적으로 침착하게 결정할 수 있습니다. 현의 1차, 2차, 3차 산업의 통합 발전의 주요 특징은 소규모 시작, 소규모 진입 및 소규모 지역화 개발입니다. 그래야만 지역의 1차, 2차, 3차 산업의 통합 발전을 실현할 수 있습니다. 이것은 대규모 개발을 위해 큰 자본을 도입하고 대규모 과대 광고를 하는 대중적인 비즈니스 모델과 다르며, 그 결과는 대내외, 대재앙과 하강이 될 수 있습니다.




현 지역의 1차, 2차, 3차 산업의 통합 발전은 고유한 모델과 논리가 있지만 그 출현에는 특정 단계에서만 존재할 수 있는 특정 조건이 필요합니다. 즉, 현의 1차, 2차, 3차 산업의 통합 발전은 전적으로 지방 자치단체나 기업이 자체적으로 기획한 결과가 아니라 어느 정도 지역 사회경제적 발전의 산물이다. 일련의 요인이 수렴된 결과입니다.




그렇다면 이른바 특정 조건과 특정 발달 단계는 무엇을 의미하는 것일까요? 우리는 아마도 다음과 같은 진술을 할 수 있을 것입니다. 지역의 주요 농업 기업의 자본이 2차 산업을 시작할 만큼 충분히 축적되었을 때, 현의 시골을 비우는 추세는 기본적으로 역전되었고 거주 인구는 증가했습니다. 떨어지는 대신, 현의 교통 상황이 크게 개선되었습니다. 현급 이주 노동자 및 재택 농업의 생계 모델의 실현과 일치합니다. 및 육종업, 현급 농산물 및 부자재 시장 수요의 꾸준한 성장과 지역 농업 선도 기업의 신선한 농산물이 현급 시장을 커버한다. 이것이 현의 1차, 2차, 3차 산업의 통합 발전을 위한 조건이라기 보다는 1차, 2차, 3차 산업의 통합 발전의 성과 또는 결과라고 보는 것이 더 낫습니다. 카운티. 사실 이러한 요소들은 서로를 보완하며 '중공'의 악순환을 끊고 '공허'를 초월하는 힘을 구성한다. 물론 무시할 수 없는 또 다른 중요한 사실이 있는데, 이 모든 일이 읍이나 군이 아니라 인구 100만 이상의 대농군과 대군 내에서 일어났다는 것이다. 작은 인구.




5. 속모발달과 적절한 부위별 범위




Sophia University Tsuruumi Kazuo [14]는 "내부 모발 발달 이론"을 옹호하는 것으로 유명합니다. 그녀는 발달 과정에서 발달 과정이 "지역"을 기반으로 해야 함을 강조하면서 발달 과정에서 전통적인 내부 모발 발달의 중요한 역할을 매우 중요하게 여기고, 지역 자원과 전통을 기반으로 하지만 지역의 크기가 너무 커서는 안 됩니다. “'소규모'가 중요한 이유는 이런 조건에서만 주민들이 스스로 어떻게 생활하고 발전할지 결정할 수 있기 때문입니다.” 동시에 내부 개발도 외부 요소를 도입해야 하며, 현대화 패턴이 보완되어야 한다고 강조했습니다. 서로. Tsurumi Kazuko[15]는 또한 긴 기사 "내부 헤어스타일 개발의 원형 - Fei Xiaotong과 Yanagida Guonan의 비교"를 썼고 Fei Xiaotong은 Tsurumi Kazuko의 자신의 생각 해석에 반대하지 않았습니다. 이로부터 Fei Xiaotong과 Tsuruumi Kazuko의 공통 이론은 "내부 모발 발달 이론"이라고 볼 수 있습니다. Fei Xiaotong은 또한 작은 마을의 발전에 대한 자신의 견해가 "아마도 일본의 Kazuko Tsurumi의 '내부 모발 발달 이론'과 유사할 것"이라고 믿었습니다. 따라서 Fei Xiaotong은 Kazuko Tsurumi를 초청하여 1982년과 1984년 사이에 공동 검사를 실시하도록 요청했습니다. 그리고 강소성의 농촌 개발. 그들은 강소성 소진의 급속한 인구 증가에 주목하여 소진과 면, 여단 기업의 발전 경로를 이해하는 데 중점을 두었고 내부 발전의 관점에서 연구했습니다.




Fei Xiaotong은 1980년대에 남부 Jiangsu 모델을 시찰했을 때 그것이 또한 전통적인 모델에서 태어났다고 믿었습니다. 여기에는 두 가지 전통적인 모델이 있습니다. 하나는 전통적인 대가족 모델입니다. 즉, 대가족 모델인 '1세 2공' 모델과 남강소 모델, 이 세 가지 모델은 같은 맥락에 있다. "남강소성 모델에서 공동체 소유는 어떤 의미에서는 가족 소유의 발전이기도 하다고 말하고 싶습니다. 공동체와 생산팀은 일반적으로 사회주의 시대에 새로운 것으로 간주되며, 이러한 방식으로 식별되어야 합니다. 그러나 다시 생각해 보면 왜 코뮌 제도가 중국 농민들에게 그렇게 쉽게 받아들여지고 20년 넘게 운영되고 있는 것일까요? 고민해볼만 하다고 생각합니다. 수술을 하면서 전통 대가족의 그림자를 봤습니다. '하나의 대 두 대중'은 대가족의 지도 이념이 아니거나 심지어는 가족까지 확장되는 것 아닌가요? 가족 또는 씨족의 기본 조직 원칙?이 관점에서 볼 때 공동 및 여단 기업의 발생, 관리 방법, 모집 및 배포 원칙은 전통적인 대가족 모델의 모든 곳에서 찾을 수 있습니다."[ 16] Fei Xiaotong. [17] 또한 "남부 장쑤성의 향 산업 모델은 도시 기술 및 장비의 지원과 같은 외부 조건과 결합된 농업 집단의 축적에 의존하는 공동 집단 경제의 기반 위에 나타났습니다. Tsurumi Kazuko가 내부 모발의 발달에 대해 말할 때 그녀는 단지 "사회 전체가 내부 모발 발달의 단위로 간주되지 않고 지역의 제한을 통해 간주된다"고 말했습니다. 그러나 그녀는 그렇지 않습니다. 제한 구역의 크기에 대한 언급은 없습니다. 1980년대에 쓰루미 가즈코와 페이샤오통이 함께 장쑤 남부의 공동 기업을 내부 개발의 관점에서 시찰했을 때, 그들은 분명히 향(코뮌)을 "내부 개발"의 영역으로 간주했습니다.




Fei Xiaotong은 1980년대 인민 코뮌 시대의 "1세 및 2 공적" 모델과 사회적 기업의 유사성을 구체적으로 언급했습니다. 어떤 의미에서 내부 개발의.. 이 추론은 Fei Xiaotong이 신중국 건국을 앞두고 떠나기로 선택한 것에 대한 Kazuko Tsurumi의 설명에서도 확증될 수 있습니다. Fei Xiaotong은 대만이나 영국, 미국을 선택할 수 있었지만 칭화대학교에 남아 1949년 10월 베이징에서 중화인민공화국을 수립했습니다. Tsuruumi Kazuko[18]는 다음과 같이 인용했습니다. "1948년 12월 아직 베이징에 있던 Redfields는 당시 Fei Xiaotong의 기분에 대해 이렇게 말했습니다. '항상 낙관적이고 용감했던 Fei Xiaotong은 공산주의자... Fei Xiaotong은 중국의 공업 및 농업 발전에 대한 자신의 견해가 기본적으로 새 정권에 대한 자신의 이익과 같다고 느꼈다고 말했습니다. 그는 중국을 위해 계속해서 어떤 역할을 할 수 있고 아마도 중국을 위해 뭔가를 할 수 있을 것입니다." Tsurumi Kazuko 의미: Fei Xiaotong은 산업 및 농업 발전에 대한 중국 공산당의 생각을 이해하고 있는 것 같습니다. 신중국 건국 이후 중국 공산당은 청사진을 그릴 것이며, 비효동은 신중국의 공업과 농업의 발전 경로가 내부 발전의 발전 경로, 즉 노동자 동맹의 발전 경로와 유사할 것이라고 기대하고 믿고 있다. 농민, 공업과 농업의 조화로운 발전, 산업화는 지역적이며, 농촌과 농업을 훼손하지 않고 서유럽과는 다른 산업화의 길을 걷게 된다.




인민 꼬뮨의 실천적 탐구를 내부 발전의 관점에서 바라볼 수 있고 그것을 중국 사회의 전통적 발전의 한 단계로 볼 수 있다면 우리는 인민 코뮨이 사실상 소규모의 시도임을 알 수 있다. 규모 지역 범위 내에서 산업과 농업의 조화로운 발전을 달성합니다. 1958년 8월 우리 나라 공산당 중앙위원회 정치국이 통과한 "농촌 인민공동체 설립에 관한 중국공산당 중앙위원회 결의"는 다음과 같이 지적했다. 시간이 지나면 우리 나라 시골에는 많은 공산주의 코뮌이 있을 것이고 각 코뮌에는 고유한 농업, 공업, 대학, 중학교, 초등학교, 병원, 과학 연구 기관, 상점 및 서비스 산업, 운송 사업이 있을 것입니다. 1961년에 공포된 "농촌 인민 코뮌의 사업에 관한 규정"의 제12조는 다음과 같이 규정하고 있다: " 코뮌 관리 위원회는 필요와 가능성에 따라 사회적 기업을 단계적으로 조직할 수 있습니다. 코뮨과 여단이 공동으로 투자하거나 여러 코뮌이 공동으로 투자할 수 있습니다." 그러나 중앙 정부는 분명히 인민 코뮌이 코뮌이 운영하는 기업을 조직해야 하는지 여부에 대한 정책을 가지고 있었습니다. 반복. 예를 들어, 1962년에 공포된 "인민 꼬시 60조"의 제13조의 규정은 기본적으로 1년 전에 공포된 "농촌 인민 꼬시의 사업에 관한 규정" 제12조의 규정을 부정하는 것이었다. 위원회는 일반적으로 향후 몇 년 동안 기업을 설립하지 않는다.이미 설립된 기업은 정상적인 생산 조건에 부합하지 않고 대중에게 인기가 없으면 모두 폐쇄해야 한다.유지해야 하는 기업은 개별 기업의 경영은 수공예 협동조합으로 이관되어 생산팀에 위임되거나 개별 수공예 및 가족 부업으로 변경될 수 있습니다. 현 인민위원회의 위원은 계속해서 코뮌이 운영하거나 생산팀에 위임할 수 있다." 코뮌이 운영하는 기업은 농업 생산과 농민의 생활에 직접 봉사해야 하며 농업 생산을 방해하거나 코뮌 구성원의 부담을 증가시키지 않아야 한다. 1975년 10월 11일까지 "인민일보"는 "위대한 밝고 찬란한 희망 - Gongxian County Huiguo Town Commune의 조사, 허난성”은 촌과 팀 기업을 잘 운영하기 위해 열성적이다”라고 논평에서 지적했다. 또한 세 가지 주요 차이점을 좁히기 위해. , 노동자와 농민의 동맹을 강화하고 프롤레타리아트 독재를 공고히 하는 것 또한 지극히 광범위한 의미를 갖는다. "




실제로 Gongxian County의 사회적 기업의 발전은 중단되지 않았지만 개혁 개방 전후에 걸쳐 진행되었습니다. 물론 공현현의 사회적기업은 개혁개방 이후 더욱 발전하였다. 1992년 나는 향군(사회적기업)을 시찰하기 위해 공현(지금은 공이시로 개칭)에 갔다. 2020년에 Gongyi시는 중국 100대 공업 현(도시) 중 하나로 선정되었으며 이는 또한 지역 산업화의 강력한 활력을 나타냅니다. 페이샤오통이 고민하는 대가족모델, '1세2공' 모델, 남강소모델(향촌기업)은 전통적으로 연결되어 있을 뿐만 아니라, 그러나 개발 과정에서 연속적으로 뒤따랐습니다.대신 오랜 역사를 가지고 있습니다. 그런 의미에서 1980년대의 향읍과 촌락기업을 새로운 현상으로 묘사하는 것은 분명히 적절하지 않다.




코뮌과 향을 내부 개발 및 지역 산업화의 지역 범위로 간주하면 특정 개발 조건이 개선되면 이 지역 범위가 확장됩니까? 그리고 확장해야 합니까? 이것은 츠루미 가즈코와 페이샤오통이 당시 논의하지 않은 문제였다. 이 문제와 관련하여 우리는 인민 코뮌의 규모에 대한 마오쩌둥의 생각을 살펴보고자 할 수 있습니다.




벌집형 가스렌지를 생산하는 동시인민코뮌 금속공장 노동자들(1961)




1955년 마오쩌둥(毛澤東)은 그의 저서 "중국 농촌 지역 사회주의의 고양"에서 "현재의 소규모 1차 코뮌은 여전히 ​​노동력과 다양한 생산 수단의 완전한 사용에 대한 제약이다. , 우리는 이것을 돌파할 수 있다"고 말했다. 걸쇠를 걸고 전체 생산력과 생산을 크게 발전시키십시오. 그때에는 다양한 사업을 발전시키고 도시와 농촌을 섬기는 많은 대규모 사업을 발전시키는 것이 더욱 필요합니다.”[19] 협동조합 소규모 협동조합은 규모가 작고, 크고 선진 협동조합은 규모가 크기 때문에 노사분업이 더 큰 규모로 이루어질 수 있다. 인구가 많고 생산 수단의 규모가 크며 지리적 공간이 클수록 노동 분업이 더 필요하고 노동 분업이 상세할수록 더 많은 일자리가 제공되고 더 많은 일자리가 제공됩니다. 생산 수단의 사용, 그리고 더 높은 효율성. . 마오쩌둥(毛澤東)은 "일부 지역에서는 협력 후 일시적인 노동력 과잉이 있는데, 이는 생산 규모가 확대되지 않고 다각화된 관리가 이루어지지 않고 재배가 제대로 이뤄지지 않았기 때문"이라고 말했다. 규모가 크면 운영할 부서가 많아지고, 노동의 범위가 자연의 폭과 깊이로 확장되고, 작업이 섬세하게 이루어지며 노동력이 부족함을 느낄 것이다.이 상황은 단지 농업기계화 이후에도 마찬가지일 것입니다.미래에는 사람들이 상상하지 못한 다양한 사업들이 몇배, 열배, 몇십배의 높은 수확량을 가지게 될 것입니다. 공업, 교통, 교류의 발전은 전임자들이 상상도 할 수 없는 일이다. 과학, 문화, 교육, 보건 등의 사업도 마찬가지이다."[20] 마오쩌둥(毛澤東)은 그는 "큰 사회"의 "큰" 우월성 때문에 반사회주의에 오래 머물 수 없다고 믿었다. 마오쩌둥(毛澤東)은 "인민 코뮌이 좋다"는 것은 일반적으로 "큰"과 "공공적인 것"을 의미하는 것이 아니라 더 넓은 공간에서 생산 규모를 확장하고 조직을 심화할 수 있는 "큰"을 의미한다고 말했다. 농민(시장화보다는). ) 분업과 협력을 기반으로 다양한 작업을 개발할 수 있으며 많은 농촌 노동력을 흡수할 수 있습니다. "공공" 때문에 농업, 공업, 상업, 운송, 과학, 문화, 교육, 보건은 광활한 농촌 지역에서 실시되고 고도의 조정, 깊은 통합 및 범위 내에서 합리적인 배치로 발전되었습니다. '대', '공공'이 아니면 공업, 농업, 상업, 학문, 군인을 통합하는 것이 불가능하고 주도하기가 쉽지 않을 것입니다. 그러나 지나치게 과격한 인민의 코뮌 운동이 틀렸다는 것은 역사가 증명했다.




인민 코뮌의 공간적 범위(향)를 현 지역으로 확장하면 인민 코뮨이 토지를 기반으로 다양한 작전을 수행하고 노농과 농민의 간극을 좁히려는 발상을 알 수 있다. 오늘날의 군을 단위로 하는 도시와 농촌 사이의 모습을 볼 수 있으며, 농촌 활성화 전략은 본질적으로 연결되어 있습니다. 오늘날 운송 조건이 크게 개선되어 생산 요소의 흐름이 가속화되고 인력과 물류의 거리 비용이 크게 감소했습니다 (즉, Mao Zedong이 말한 것처럼 산업, 운송 및 교류의 발전, 1차, 2차, 3차 산업의 통합 발전에 필요한 단위 공간은 인민 코뮌(소위 "큰 산업")의 향 범위에서 확장되어야 하고 확장될 수 있습니다. 더 큰 카운티 범위.




2021년 중앙문서 제1호는 현의 배치에 기초하여 현 지역에 현대적인 농촌 공업 시스템을 건설하고 농촌의 1차, 2차, 3차 산업의 통합 발전을 위한 시범 단지를 건설해야 한다고 명시하고 있다. 현(구) 단위로 건설하고 산업체인의 주체는 현에 남아 있어야 한다.농민은 산업의 부가가치를 더 많이 공유하고 현을 통합 발전의 중요한 진입점으로 삼는다. 도시와 농촌 지역의. 우리는 그러한 개발 목표가 내부 모발의 개발을 통해서만 달성 될 수 있다고 믿습니다. 왜냐하면 외부의 대규모 자본과 대규모 프로젝트가 군에 개발을 위해 도입되면 지역 농민은 노동력을 파는 일반 노동자가 될 수 있기 때문입니다(대형 외국 기업은 경영상의 문제가 걱정되어 현지 노동자 채용조차 꺼림). 산업의 부가 가치를 공유하는 것은 불가능합니다. ; 현은 생산 기지 또는 원자재 공급 장소가 될 수 밖에 없으며 프로젝트 산업 체인의 본체는 현에 머무를 수 없습니다. 내부발전의 발전에 힘써야만 로농의 비교적 호의적인 관계와 도농관계를 확립할 수 있고 농촌의 '공백' 정도를 낮출 수 있다. Fei Xiaotong은 대가족 모델, "1 년 및 2 공"모델 및 남부 강소 모델 (향 및 마을 기업)의 유사한 정맥 - 내부 개발의 발전에 주목한다고 말할 수 있습니다. , 이것은 오늘날의 현 수준의 농촌 활성화 전략으로 확장될 수 있습니다.




6. 결론




군내 도시와 농촌의 흐름에 대한 기존의 연구는 대부분 가족 전략 선택의 관점에서 수행되거나 가족 교육의 필요성 또는 가족 결혼의 필요성으로 인해 카운티 타운에서 주택을 임대하거나 구입할 여력이 없습니다. 열린 가족". 이와 같은 군내의 도시와 농촌의 흐름은 점대점의 흐름(고향과 군청 소재지)이다.군 소재지는 교육소비나 주택소비를 위한 장소일 뿐이다. 도시와 농촌의 불평등 관계 농촌 활성화 그림 두루마리.




지난 10년간 산둥성 허쩌시 동명현과 운성현 주민 인구의 증가는 현의 1차, 2차, 3차 산업의 통합 발전과 초기 긍정적인 사회적 효과의 징후를 보여줍니다. 이러한 상황의 출현은 오랜 기간에 걸쳐 다양한 요인에 의해 발생하며, 발전과정의 진화와 수렴은 지방자치단체의 일시적인 기획이나 기업의 결단력의 산물이 아니다. 그것을 귀속시키고 싶다면 군을 기반으로 한 다양한 자원의 내부 개발에 귀속되어야 할 것입니다. 현 지역의 1차, 2차, 3차 산업의 고도로 통합된 발전을 진정으로 달성할 수 있는 것은 다양한 지역 자원의 뿌리를 통합하는 지속 가능한 내부 개발이어야 합니다. 이러한 발전 패턴에서 현내 도농의 흐름은 현진과 농촌 고향 사이의 일대일 흐름일 뿐만 아니라 현 전체 생산요소의 흐름과 통합이다. 농촌활성화의 시작점인 '공허화'를 넘어설 것으로 기대되는 군이다.







노트:

[1] 우 충칭. "경계 밖의": 중국 농촌 지역의 "공허화"의 역전 [J]. 오픈타임즈, 2014(1): 145-154.

[2] 우 충칭. "Tongxiangtongye": "사회적 경제" 또는 "저렴한 국유화"? [J]. 난징 농업 대학 저널(사회 과학 판), 2020, 20(5): 9-17

[3] 페이 샤오통. 도시와 농촌 연결의 또 다른 측면 [M]//Fei Xiaotong의 전집: 5권. 베이징: 콴옌 출판사, 1999: 512.

[4] Lu Huilin, Su Houfa. 뿌리깊은 도시화를 향하여 - Liuyang의 사례 연구[J]. 오픈 타임즈, 2021(4): 158-177.

[5] 주샤오양. "농촌 수륙 양용"과 중국 이중 사회의 변화 [J]. 문화적 측면, 2018(4): 88-93.

[6] 바이 메이페이. 도시와 농촌 사이의 집을 확장하십시오 - 기반 시설, 시공 경험 및 카운티 수준의 도시-농촌 관계에 대한 재이해 [J]. 사회학 연구, 2021(6):45-67

[7] Dong Leiming, Zhang Xu Lijing. 도시의 주택 구매, 도농 확장 및 농촌 "해산": 강소 후 마을 농민의 도시화에 대한 실용적인 분석 [J]. 오픈타임즈, 2020(4): 158-176, 10.

[8] 2021년 3월 13일 클라우드 학술 포럼 "새로운 이중 사이클의 발전 패턴 아래 도시와 농촌 사회학: 경험과 이론"에서 Dong Leiming의 연설.

[9] 예경중. 거버넌스 기술로서의 중국의 농촌 교육 [J]. 오픈타임즈, 2017(3): 163-179.

[10] 그는 Xuefeng. 농민이 도시 및 카운티 도시화에 진입할 위험 [J]. 사회발전연구, 2021, 8(3): 11-20.

[11] 주하오. 중국 인구 이동 패턴의 안정성과 계몽: 제7차 전국 인구 조사 자료에 대한 고찰[J]. 중국 인구 과학, 2021(3):28-41.

[12] 황종지. 제도화된 "반 노동과 반 경작" 과잉 집약 농업[J]. 독서, 2006(2): 30-37.

[13] Huang Zongzhi, Peng Yusheng. 세 가지 역사적 변화와 중국의 소규모 농업 전망의 교차점 [J]. 중국 사회 과학, 2007(4):74-88.

[14] 쓰루미 카즈코, 후천민. "내부 모발 발달"의 이론과 실제 [J]. 강소사회문제협회 뉴스레터, 1989(3):9-15.

[15] 츠루미 카즈코. 내부 헤어 스타일 발전의 원형 - Fei Xiaotong과 Liutian Guonan의 비교[M]//Zhu Tonghua, 호칭 Ye Zhongzhao. 농촌 활성화와 소도시의 문제 - 중국과 일본 학자의 공동 연구. 난징: 장쑤 인민출판사, 1991.

[16] 페이 샤오통. 중국의 도시-농촌 관계에 대한 새로운 이해 - 4년간의 생각에 대한 검토 [M]//Zhu Tonghua, 예명 예중자오. 농촌 활성화와 소도시의 문제 - 중국과 일본 학자의 공동 연구. 난징: 강소 인민출판사, 1991:7.

[17] 페이 샤오통. 소도시 연구의 새로운 발전 [M]//Fei Xiaotong의 전집: 10권. 베이징: Quunyan Press, 1999: 171.

[18] 츠루미 카즈코. 내부 헤어 스타일 발전의 원형 - Fei Xiaotong과 Liutian Guonan의 비교[M]//Zhu Tonghua, 호칭 Ye Zhongzhao. 농촌 활성화와 소도시의 문제 - 중국과 일본 학자의 공동 연구. 난징: Jiangsu People's Publishing House, 1991, pp. 67-68.

[19] 중국 공산당 중앙위원회 총무처. 중국 농촌에서 사회주의의 고조: 2권 [M]. 베이징: 인민출판사, 1956.

[20] 중국 공산당 중앙위원회 총무처. 중국 농촌에서 사회주의의 고조: 2권 [M]. 베이징: 인민출판사, 1956.










추가 읽기[프런티어] Wu Chongqing: "경계 밖": 중국 농촌 지역의 "공백"의 반전 운동
[음성] Wu Chongqing, Zhang Huipeng: 소농과 농촌 활성화: 현대 농업 산업 부문 시스템에서 소농의 구조적 딜레마와 탈출구
【서문】Wen Tiejun: 중국의 도농 통합 경로
"고향으로 돌아가기" | Pan Jiaen: "Reverse"에서 "고향으로 돌아가기"

2022/02/01

Waiting Expectantly on Zoom - Friends Journal


Waiting Expectantly on Zoom - Friends Journal

April 1, 2021

By Kathy Neustadt


Photo by One


Let’s face it: there is something inherently strange (even for Quakers) about sitting with your eyes closed in front of an open laptop computer, its screen filled with images of people you’ve mostly never met. They come in and out of focus when you open your eyes just enough to make sure that they are still there. All of us on this Zoom call are muted so there is no shared ambient noise. This results in an unnatural, slightly disconcerting environment of non-sound. Even the “we”-ness of this online gathering is unstable, since any given sneaked peek may reveal a new participant, who has likely changed the pattern of rectangles on the screen. To top it off, the people participating are all “here”—virtually—because we’re hoping that a spiritually satisfying (but highly intangible) experience will result.

So the question is, does it?

And the answer—oddly, surprisingly, even miraculously—is that it does. Or at least that it has, steadily, for a small group of Quakers that has been Zooming since last March, logging hundreds of days of daily worship. Whether this experience is applicable to others or replicable, I can’t say, but I believe it’s a story worth telling, remembering, and filing away for the future.

It all began in mid-March, just days after the World Health Organization declared COVID-19 a pandemic, when the Ministry and Counsel Committee of Allen’s Neck Meeting in southeastern Massachusetts made plans for its first Sunday service on Zoom. Peter Crysdale made an impromptu offer to host half-hour Zoom worship sessions for the other six days of the week. Peter served as the minister of Allen’s Neck from 2002 to 2011 and has had several other less-defined roles over the ensuing years (he now refers to himself as “Minister Among Ministers Emeritus”). Quickly reaching out to local Friends at Westport, Sandwich, and Falmouth Meetings, he also contacted individuals further afield who might be interested (myself among them, happily), including members of the writing group he’s run for years. Peter later recounted:


I was struggling with my role within the meeting, and this came as an opportunity to do something I loved. At the beginning of the pandemic, I remembered attending daily worship at Pendle Hill [study center in Wallingford, Pennsylvania] during the ten years I was there and how after several of those years that half-hour meeting in the Barn had gradually grown into a profound realization of what silent worship was, and that it was essential to my life. So I wanted to offer that, though I didn’t really think it would take, or that it would last.

Peter added:


I also came to this experience with a slight disdain for Zoom. I didn’t think the technology could work as a meetinghouse. But I immediately felt a connection with the people who showed up and had no ambivalence about silence. It’s lovely to jump in the deep end with people, where you have no idea what’s going to happen, and we soon found that the worship we entered into was real and really quite deep. The with-each-otherness that’s developed has surprised us all.

This sense of surprise is echoed regularly in the messages from daily meetings. As one person observed recently:


This rhythm, this expectation that I will have this time with you all—and with God—this idea of practice and going deeper is just amazing. The connection that I feel with you over Zoom, how does it happen? I only see a little of you and your homes, but we have created such deep intimacy.

Even an attender who regularly joins the group by phone, which would seem to lessen the connection, has shared her sense that “something magical is happening here in this medium that I didn’t think possible. It’s become one of the firmer practices in my life during a time when everything else is pretty upside down.”

Others appreciate their experience of worship for its sense of continuity. As an original member of the group reminded us, “The history of Quaker worship began with regular ‘family worship’ at home, so I consider what we’re doing to be historically based. And that fills me up—we’re doing what we used to do.” To which another Friend added, “This sitting in daily worship is something I have long wanted. It was hoped for, yet I had not the wherewithal, alone, to mold my time. But together—the six or eight or twelve of us—we have become the heart of my daily practice.”

“We don’t do introductions, and we don’t do announcements,” Peter explains. “That might sound strange, but I think it gives people a sense of singleness of purpose. It reminds me of the old advertisement for Tetley: ‘The tea that dares to be known by good taste alone.’ In other words, it’s all about the silent time.” In direct confirmation, a long-term attender noted, “This has been a very safe environment for me, maybe especially because it doesn’t involve any business; it’s been pure worship.”

Photo by Rymden

For the first eight months Peter emailed a Zoom invitation for the 8:30-to-9:00 a.m. session to a couple dozen people every Monday through Saturday. The participants were, and remain, heavily weighted toward retirement age and largely from New England. But it’s the exceptions to these characteristics—the people considered to be most “from away”—that give our community stone soup some of its liveliest seasoning. For example, we are lit up any time the young family from Harlem in New York City is able to join us (usually during breakfast), when both mom and toddler are likely to share. And the “weighty” couple from the United Kingdom, originally connected through Peter’s writing group, always broaden and deepen our perspective.

As it turns out, our animals are the garnish. The cats on the windowsills and furniture or on laps where we can’t see but still feel them: the orange tabby tail that twitches and curls in front of the camera from question mark to exclamation and back again. One small dog hops with aplomb on and off a settled lap, while my three cows—too large for an indoor presence—are nonetheless included in our shared creaturehood. Without question, we smile more because of them.

And where, it’s fair to ask, does smiling lead to but the warming of our hearts? We feel it daily despite not having met. For all of our Yankee-ness, declarations of affection flow freely among us. On one particularly trying day (was it a heavy downpour or just the growing seasonal darkness?), a simple message spoke the minds of many: “I love you all. I needed to be here. You are my rock.”

“This rhythm, this expectation that I will have this time with you all—and with God—this idea of practice and going deeper is just amazing. The connection that I feel with you over Zoom, how does it happen? I only see a little of you and your homes, but we have created such deep intimacy.”

Around such experiences—and such expressions—concentric circles continue to form. Inner tenderness deepens the relationships we have with others in our lives, and with ourselves. As a parent explained shortly before the holidays, “I had been approaching my children with anxiety because they were so far away, but now I’m deepening my relationship with them because I’m coming to them more softly, with more of my heart open. That’s a clear benefit of faith.”

Late in the fall, after friends of Friends began expressing interest in joining the group, Peter presented the idea of adding a second worship session. After some discussion, we agreed to an experimental additional half-hour for the month of December, to run from 7:50 to 8:20 a.m., with a ten-minute break before the next meeting. It was an arrangement that delighted Peter from the beginning since, as he loves to announce, it makes us “the only Quaker meeting that has a halftime.” He has recently taken to adding, “And sometimes, when our meeting is deep in worship, we also go into overtime.”

Interestingly enough, the additional daily meeting did not result in the flood of new members that some had feared. Instead, the people already attending began to do their own experiments with the new schedule: some migrated to the earlier time slot; some stayed with the later one; and many continued to move back and forth as it suited. A few stalwarts—even some who had previously announced that an hour of silence was “way too long”—now sit through both sessions, sometimes including the extra ten minutes in between. With solid group approval, the two sessions are still going strong.

Over the course of the year, a core group of people tend to show up most days and a nearly equal number of individuals show up irregularly—when they can or as they’re “called.” They are never made to feel they are lesser members; I tend to think their comings and goings help keep things interesting and dynamic. It is also not unusual for people to leave early or show up late without any kind of censure. The message that we are all welcome and that there’s always a place for us at the table—which can sometimes be mere assertion—feels embodied here. It feels physically and psychically true.

Photo by Andrea Piacquadio on Pexels

The community that results from all this seems to have greater capacity for fluidity and permeability, qualities that make for healthy organisms. “Gathering in worship with folks some mornings, and knowing they are there even when I’m not Zooming in, has pulled me into Spirit much more than I imagined it could,” explained an occasional participant. “I love that I can arrive and immediately enter in.” Another reported that she’s even “had the experience that I could feel the prayers of folks far distant.” She also has noticed herself giving active encouragement to those who bring messages—a role she’s currently exploring—which she deeply appreciates.

Gratitude, in fact, is our most frequent theme, and “I am so grateful for this community” or “The gratitude that I feel in worship sets my tone for the day” are common expressions that are heard often. One Friend enumerated the blessings in her personal journey:


The development of the Quaker morning worship has held me spiritually through this extraordinarily challenging time in a way that nothing else could. I grew in ways that I had never yet experienced. I grew together, if that makes any sense. I grew—it was a journey all to myself—but I grew in the community, love, support, and neutral spirituality of the Zoom worship . . . which came right on time. In God’s time, as they say. I am so grateful.

For Peter, a focus on silent worship itself is part of his figurative and literal ministry. Allen’s Neck Meeting, under his guidance, has been moving over the past 10 or 15 years from a programmed group with a worship script to an unprogrammed format without a script. As a result, he notes, “We have very few ‘seasoned’ Friends in our meeting. It’s difficult to learn an experience-based faith from a syllabus, so this learning how to be Quaker is a high priority for me.”

As if in response to Peter’s concern, one of the newer members of Allen’s Neck recently examined some insights he’s been receiving from the daily Zoom worships:


As I am someone who likes to be in control, this surrendering and giving up and learning to listen better has not been easy. In fact, it continues to be a real challenge. But after having participated in this practice since last spring, I feel that I am on the cusp of grasping the idea of “entering the stream,” and I look forward to being able to partake and accept more fully as we continue on.

We are, all of us, working hard. A regular attender explained how a commitment to daily worship has helped strengthen her faith:


I joined the daily Zoom worship group at a time when I noticed I was responding to the COVID situation by getting irritable. I also realized that COVID, police violence, and climate change were demonstrating to me that I had really, all along, been putting my faith in human strength and cleverness rather than in God. So a daily worship was attractive as a way of growing a stronger faith in God and settling into a daily practice that would also help me deal with short-tempered people. It has done that. Messages from the Spirit and from Friends during worship are helping me understand how to live in faith, one little nudge after another.

Worship, prayer, faith: they are all being addressed. “I am thinking today about the experience of expectant waiting,” someone shares near the end of the half hour, “which took many years for me to understand. For a long time, it was a place where I just waited for a message, but at some point in my faith practice, I came to see that sweet longing of expectant waiting as something in itself.” The speaker begins to smile (and—wait—is her rectangle starting to glow, just ever so slightly?): “It was like a warm bath for my whole spirit, and I really enjoy when I can get there—I love being there.”

Day after day, we seek clarity. This comment from a Friend who thinks deeply and speaks only infrequently illustrates our group’s evolution over time:


I look at us and see two ideas: The first is the idea of worshiping daily as obedience—something we commit to—which has an effect on us; for me, it’s like it has created a well-lit path to the center. Obviously, I stray off it at times, but it’s a blessing. The second is that this group has come together, and we have opened ourselves up to each other. We have become a meeting: we are a meeting; this is what we are.

The community that results from all this seems to have greater capacity for fluidity and permeability, qualities that make for healthy organisms.

Nudged, bathed, surrendered, we continue our practice, one gathering at a time. These days, however, with vaccinations a reality for a growing number of people and a new president duly inaugurated, a better future is coming into focus. How these changes will affect us and reshape the experience we’ve been having is not something we have begun to consider. Even Peter, the “mad scientist” who created us, seems satisfied that we are proof that “a small group of attenders can be drawn slowly into the sense-experience of what Friends worship is” without looking beyond.

There will be more to our story going forward, but instead of attempting to guess what comes next, I’m trying to lean into the wisdom of “it will be known.” What is true for now is that some constellation of a “we” will continue to show up each day to sit in front of our silent screens—our Quaker quilt—no longer strangers but still techno-gathering and still expectantly awaiting our small spiritual miracles.

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Kathy Neustadt




Kathy Neustadt has a doctorate in folklore and specializes in New England culture. She attends Allen’s Neck Meeting in South Dartmouth, Mass., and has written about it in Clambake: A History and Celebration of an American Tradition. She lives in New Hampshire with her husband and a host of barnyard friends. Contact: kdn@comcast.net.

2022/01/31

김선영 존중, 존엄, 존재

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김선영


존중, 존엄, 존재

#소공녀

1. 집을 필수품에서 제외해버리는 미소를 이상하다 비웃을 수 없다. 필수품 집을 가졌지만, 사치품이라 생각한 담배와 술을 삼가고 염치를 차리며 살아오느라 자신의 취향을 잃어버린 내 부모의 삶이 그닥 행복해 보이지 않았기 때문이다. 부모가 없는 미소와 달리 부모가 있어서 이곳저곳을 전전하지 않았고, 독립할 때 집 보증금 백만원도 부모가 해주셨다. 
그 이후로 내 스스로 산다 싶지만, 지금까지 곁에 계신 부모가 비빌언덕이 되어주셨기에 이만큼 산다. 미소가 집을 목록에서 지우듯 나는 자녀를 지웠다. 무엇이 옳다 그르다 말할 수 없다. 그 사람의 삶의 맥락을 타인은 알 수가 없다. 당연한 것이 누군가에겐 당연하지 않다. 대다수와 다른 선택을 할 수 있고, 그 선택이 존중 받을 수 있는 다양성이 살아 있는 공동체를 바란다.


2. 윤여정 배우의 연기력에 감탄했다. 옷차림, 걸음 걸이, 화장 모두 자연스러 다큐멘터리 같다. 미국인들이 이걸 봤으면 아카데미 주연상을 주었겠지. 마찬가지로 한 사람의 전부를 알 수는 없다는 생각을 했다. 몸이나 팔고 돈 때문에 사람을 죽이고 감옥에가는 사람으로 뉴스에 나오지만, 양미숙의 삶은 세상이 모르는 사연이 있다. 영화 속에 등장한 삼팔따라지 라는 단어로도 짐작했지만 6.25가 사람 팔자하나 잡았다. 역시나 1950년생 전쟁 고아
1950년생 내 아버지가 또 생각났다. 망할 전쟁 때문에 백일도 전에 아버지를 잃은 내 아버지.

 송정리 대처로 피난 나갔다가 두고온 아내와 어린 아들이 걱정 되어 나주로 다시 돌아온 길이 황천길. 
목숨 걸고 돌아온 사랑의 할아버지가 살아계셨더라면 내 아버지는 공대에 가셨을까?... 
타인에게 그렇게 사는게 무슨 의미가 있어 쉽게 말하기 보다는 저마다 최선의 삶을 살고 있음을 기억하자. 모든 삶과 죽음이 존엄하다.


3. 혼자 사는 사람들도 혼자이되 함께 살아가고 있다. 사람마다 서로 교류를 원하는 거리가 다를 수는 있지만 가족, 동료, 친구 라는 존재가 필요하다. 서로 생각이 다르고 관심사가 달라 상대의 말이 허무맹랑한 헛소리로 들릴 때도 있고, 아재개그일지라도 정답을 맞추는 시험도 아닌데 그저 공감해 주는 자세가 필요하다. 인사와 공감이 선행해야 이웃이나 친구가 될 수 있다.
 
===
  
4. 혼자보는 영화도 좋지만, 함께 보고 서로의 감상을 나누는 시간이 더 좋았다. 그렇지만 누구에게 굳이 같이 보러가자 권하지는 않는다. 이번에도 직접 청한 사람은 오지 못 했다. 금요일 저녁 7시. 이시간에 대한 각자의 우선 순위가 다르다. 될 사람은 되듯 청하지 않아도 올 사람은 온다. 꼭 함께 하고 싶었던 친한 언니가 어떻게 알고 찾아 와서 참 좋네, 힐링 되었어, 하자 미리 같이 가자 못한게 살짝 미안해 지면서도 또 왔으니 충분해지는 것.
 
4. 마르코 책방 오픈전 릴레이 영화 상영회는 끝났지만. 신명마을극장 은 매달 넷째주 금요일 저녁 7시에 찾아옵니다. 기억나시믄 오세요. 우선순위에서 밀리면 저도 못 가요. ㅋㅋ

#성공회예산교회
#마르코책방
#신명마을극장












47You, 김희숙 and 45 others


권나윤

저도 ‘소공녀’와 ‘혼자 사는 사람들’ 보고 같이 얘기 나누고 싶다고 생각했어요. ‘죽여주는 여자’는 차마…아직 못보고 있는 영화..;;



김선영 replied
·
1 reply
1 h


崔明淑 [노화의 종말 老なき世界LIFE SPAN]-David A.Sinclair 2019

(3) Facebook: 崔明淑


崔明淑
aSo5n0h6s0177lohfra97d  · 
[노화의 종말/老なき世界LIFE SPAN]-David A.Sinclair 2019
Why we age and why we don’t have to.
===
<간단 요약>

 2003년에 인간의 DNA구조(인간게놈)가 완독되었다. 하지만 그것은 잘못 알려진 것이다. 유전자에는 우주의 Dark Matter에 해당하는 영역이 전게놈의 69%에 이른다. 이를테면 에피게놈(어떤 조직이 되는지 알려 주는 역할을 함). DNA는 디지털정보 같은 것이고 에피게놈은 아날로그 정보같은 것으로 닳기 쉬운 정보이다. 에피게놈이 닳아서 유전 정보가 손상되는 것이 노화이다.  DNA가 DVD같은 디지털 정보라면 에피게놈은 DVD표면으로 흠집이 나기 쉬운 아날로그 정보. 그 표면에 난 흠집을 연마제 등으로 회복 시키면 노화는 일어나지 않을 것이라는 것이다. 
 지금까지 장수 유전자는 한 20여가지 알려져 있다.  대표적인 것으로 sirtuin 유전자 7개,  MTOR(라파마이신표적 단백질:성장과 대사를 조절하는 역할, 위기 상황에서 세포분열 회수를 줄이고 세포내 있는 오래된 성분을 재이용(오토파지),AMPK(에엠피활성화 프로테인키나제:효소를 만드는 유전자,대사를 컨트롤하는 기능 인위적 조작 가능)등이다. 
 이들 장수 유전자를 활성화시키는 것이 노화억제 즉 건강수명의 연장과 연결되는데 몸에 과도한 스트레스를 주는 것이다. 어떤 운동,가끔 절식, 저 단백질 식사, 고온과 저온에 노출시키는 방법이 있다. (호르민스: 독이 독이 되지 않을 정도로 자극효과를 나타나게 하는 것)
   현재 건강장수를 위해 우리가 할 수 있는 실천으로 식사의 양과 회수를 줄여서 서투인유전자를 활성화시키거나 동물성 단백질 아미노산을 제한하여 MTOR효소를 활성화 시키지 않거나  운동을 하여 텔로미어를 길게 하는 방법이 있다. 추위에 노출되어도 장수 유전자가 기능한다. UCP2미토콘드리아 탈공역 단백질은 추위나 몸의 심부온도가 낮을 때 갈색 지방세포를 활성화시킨다.
   또 한가지 방법으로는 장수유전자가 활성하게 할 수 있는 (MTOR,AMPK,sirtuin의 경로를 증강시키는) 화학물질을 섭취하는 방법이 있다.  메트포르민, 라파마이신, 레스베라트롤, NAD, NMN등을 섭취하면 칼로리 제한이나 운동과 같은 효과를 발휘한다. 
===
<참고로>
<싱클레어 박사가 하는 실천>
-NMN1000mg, 레스베라트롤1000mg(요구르트에 섞어)메트포르민 1000mg매일 아침 섭취
-비타민 D및 K2일일 권장량 섭취,  83mg아스피린복용
-설탕,빵, 파스타 섭취량을 가능한 적게한다. 디저트를 먹는 것은 40세에 그만뒀지만 몰래 맛은 본다.
-하루 어디에선가 일식을 빼거나 극히 소량을 먹는다. 
-수개월에 한 번 전문가가 집에 와서 혈류를 채취해 수십개의 바이오 마커로 분석해 마커가 최적치를 벗어나면 음식과 운동으로 수정한다.
-주말에 체육관에 가고 사우나와 냉욕을 하며 일상생활에서 가능한 걷는다. 
-식물을 먹고 포유류 고기를 가능한 삼가한다. 
-담배를 안 피우고 전자렌지에 돌린 플라스틱, 과도한 자외선CT스캔 엑스선을 피한다.
-낮에 또 잘 때 시원한 곳에서 지낸다
-건강수명의 최적 BMI를 유지하려한다. (20-25치)

#건강장수
#라이프스판
===
Lifespan: Why We Age―and Why We Don't Have To Hardcover – Illustrated, September 10, 2019
by David A. Sinclair PhD (Author), Matthew D. LaPlante (Author)
4.6 out of 5 stars    5,419 ratings
Goodreads Choice

A NEW YORK TIMES BESTSELLER
“Brilliant and enthralling.”​ —The Wall Street Journal

A paradigm-shifting book from an acclaimed Harvard Medical School scientist and one of Time’s most influential people.

It’s a seemingly undeniable truth that aging is inevitable. But what if everything we’ve been taught to believe about aging is wrong? What if we could choose our lifespan?

In this groundbreaking book, Dr. David Sinclair, leading world authority on genetics and longevity, reveals a bold new theory for why we age. As he writes: “Aging is a disease, and that disease is treatable.”

This eye-opening and provocative work takes us to the frontlines of research that is pushing the boundaries on our perceived scientific limitations, revealing incredible breakthroughs—many from Dr. David Sinclair’s own lab at Harvard—that demonstrate how we can slow down, or even reverse, aging. The key is activating newly discovered vitality genes, the descendants of an ancient genetic survival circuit that is both the cause of aging and the key to reversing it. Recent experiments in genetic reprogramming suggest that in the near future we may not just be able to feel younger, but actually become younger.

Through a page-turning narrative, Dr. Sinclair invites you into the process of scientific discovery and reveals the emerging technologies and simple lifestyle changes—such as intermittent fasting, cold exposure, exercising with the right intensity, and eating less meat—that have been shown to help us live younger and healthier for longer. At once a roadmap for taking charge of our own health destiny and a bold new vision for the future of humankind, Lifespan will forever change the way we think about why we age and what we can do about it.
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Print length
432 pages
September 10, 2019
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====
Editorial Reviews
Review
“Lifespan is entertaining and fast-paced—a whirlwind tour of the recent past and a near future that will see 90 become the new 70. In a succession of colorfully titled chapters (‘The Demented Pianist’, ‘A Better Pill to Swallow’), Sinclair and LaPlante weave a masterful narrative of how we arrived at this crucial inflection point.” ― Nature Journal

“Sinclair’s work on slowing the aging process, and even reversing some aspects of it, could lead to the most significant set of medical breakthroughs since the discovery of antibiotics nearly a century ago.” ― Sydney Morning Herald

"In this insightful and provocative book that asks questions about how we age, and whether humans can overcome decay and degeneration, Sinclair grapples with some of the most fundamental questions around the science of aging. The result is an elegant and exciting book that deserves to be read broadly and deeply." -- Siddhartha Mukherjee, Pulitzer Prize–winning and #1 New York Times bestselling author

“There are few books that have ever made me think about science in a fundamentally new way. David Sinclair’s book did that for me on aging. This is a book that anyone who ages must read.” -- Leroy Hood, PhD, professor at the California Institute of Technology, inventor, entrepreneur, member of all three US National Academies, and co-author of Code of Codes

“If you ever wondered how we age, if we can slow or even reverse aging, and if we can live a healthy 100 plus years, then David Sinclair’s new book Lifespan, which reads like a detective novel, will guide you through the science and the practical strategies to make your health span equal your lifespan, and make your lifespan long and vibrant.” -- Mark Hyman, MD, director of the Cleveland Clinic Center for Functional Medicine and #1 New York Times bestselling author

“This is the most visionary book about aging I have ever read. Seize the day—and seize this book!” -- Dean Ornish, MD, founder and president of the Preventative Medicine Research Institute and New York Times bestselling author of UnDo It!

“In Lifespan, David Sinclair eloquently tells us the secret everyone wants to know: how to live longer and age slower. Boldly weaving cutting-edge science with fascinating bits of history, sociology, and morality, Sinclair convinces us that it is not only possible to live beyond one hundred years, it is inevitable that we will be able to one day do so. If you are someone who wants to know how to beat aging, Lifespan is a must-read.” -- William W. Li, MD, New York Times bestselling author of Eat to Beat Disease

“For years, the aging field has been about vitamins, juicebars, and snake oil. Now, in a seminal book, Harvard Professor David Sinclair has changed the landscape: he has combined precise science, practical translation, and autobiography to produce a rare book that is insightful, inspiring, and informative. He has translated a wealth of molecular detail into a program that we can all use to live longer and healthier. This is part of the ongoing revolution in aging and chronic disease, and there is no one who is better suited to write such an authoritative book than David Sinclair. For anyone interested in understanding the aging process, living longer, and avoiding the diseases of aging, this is the book to read.” -- Dale Bredesen, MD, New York Times bestselling author of The End of Alzheimer's

“A visionary book from one of the most masterful longevity scientists of our time. Lifespan empowers us to change our health today while revealing a potential future when we live younger for longer.” -- Sara Gottfried, MD, New York Times bestselling author of The Hormone Cure

“Prepare to have your mind blown. You are holding in your hands the precious results of decades of work, as shared by Dr. David Sinclair, the rock star of aging and human longevity.” -- Dave Asprey, founder and CEO of Bulletproof and New York Times bestselling author of The Bulletproof Diet

“Imagine a world in which we can live long enough to meet not just our grandchildren, but our great-grandchildren. This is Sinclair’s vision for the future of humankind, a vision that looks to science, nature, history, and even politics to make the case that it is possible to live well into our hundreds. Lifespan is boldly leading the way.” -- Jason Fung, MD, author of The Diabetes Code and The Obesity Code

“I have had the pleasure of knowing Dr. David Sinclair and following his groundbreaking research into the causes and reversal of aging for many years. In Lifespan, David takes us on an entertainingly wild ride into both the author’s fascinating personal journey of discovery and his seminal research into why we age. But more importantly, he provides us with the everyday tools that we can all use to stop what he now calls ‘the disease of aging.’. . . You owe it to yourself and your loved ones to read and follow his advice, as I have for the last 15 years!” -- Steven R Gundry, MD, New York Times bestselling author of The Longevity Paradox and medical director of the International Heart and Lung Institute

“David Sinclair masterfully presents a bold vision of the future in which humanity is able to slow or reverse the aging process and live younger, healthier lives for longer. He engages the reader in a thorough examination of the science and emerging technologies that will enable humanity to achieve this vision.” -- Victor J. Dzau, MD, president of the US National Academy of Medicine and CEO of Duke University Medical Center

“Lifespan is the book we have been waiting for. It transcends everything we know about aging and longevity—a combination of brilliant scientific work, a pioneering mind, and the dream for a longer, healthier and happier life. Lifespan provides a vision for our future and the roadmap on how to get there, merging scientific breakthroughs and simple lifestyle changes to not only help us feel younger, but actually become younger.” -- Naomi Whittel, New York Times bestselling author of Glow15

“I have written about the brilliant work of David Sinclair for over fifteen years and have watched his life’s mission of using science to slow the scourge of old age and dying move from the outer edge to more mainstream biology (he’s still pushing boundaries!) as his careful work in the lab has steadily shed light on how the mechanisms of aging work in humans and in other organisms. In Lifespan, the full force of his optimism, humor, and soft-spoken eloquence as a storyteller-scientist come through. I was charmed and delighted by his skill at blending his own life’s narrative and others’ with clear and levelheaded explanations of some very complex and emerging science. I’m hoping we have David Sinclair with us and doing his science and writing books for another 500 years, give or take a century.” -- David Ewing Duncan, award-winning journalist, bestselling author, and curator of Arc Fusion

“Lifespan gives us hope for an extraordinary life. As the brilliant Dr. David Sinclair explains, aging is a disease, and that disease is treatable. This eye-opening book takes you to frontlines of incredible breakthroughs. What could be more valuable than an extended health lifespan? Enjoy this must read masterpiece!” -- Peter H. Diamandis, MD, New York Times bestselling author of Abundance and Bold

“David is a pioneer poised to change how we think about and understand aging.” -- Stephanie Lederman, CEO of the American Federation for Aging Research (AFAR), New York

“The most important message and priority of our time. For years to come, humanity will reflect on this book with awe and respect. Read it. . . . Your life depends on it.” -- Marc Hodosh, former owner & co-creator of TEDMED

“A tour de force. Sinclair’s book, and his life’s work ranks with humanity’s greatest contributions to helping enhance the joy and happiness of life, ranking with the works of Jenner, Pasteur, Salk, Locke, Gandhi, and Edison. Lifespan is a groundbreaking literary triptych that expertly combines the science of living longer, a practical checklist to unleash our inner potential for healthy longevity, and a brilliant philosophical, policy and ethical synthesis. A masterpiece.” -- Martine Rothblatt, founder, Chairwoman of the Board, and CEO of United Therapeutics and creator of SiriusXM Satellite Radio

“Stepping on the moon changed humanity. In Lifespan, Sinclair takes the ultimate step for humanity that will transform our lives beyond anything we could ever have imagined. If you can put your deepest beliefs aside, this will be the most important book you will ever read. The author is bold, the science is profound, and our future is here.” -- Henry Markram, PhD, professor at EPFL, Switzerland, director of the Blue Brain Project, and founder of Frontiers open-access journals

“An intellectually fascinating book with tantalizing insights on the most important issue about yours and everyone’s future.” -- Andrew Scott, PhD, professor of economics at London Business School and author of The 100-Year Life

“Throughout the book, the author’s enthusiasm jumps off the page.” ― Kirkus Reviews

“Sinclair’s dedication to understanding aging on both a microscopic and global scale is bound to shatter centuries of paradigms.” ― Scientific Inquirer

“The book, which surpasses everything we know about aging and life extension, has been written with a rich literary material of impressive depth and clarity to offer a deeper understanding of genetics and human longevity research.” ― Wall Street Pit

“Brilliant and enthralling." —Wall Street Journal
 
About the Author
David Sinclair, PhD, AO, is a professor of genetics at Harvard Medical School. One of the leading innovators of his generation, he has been named by Time as “one of the 100 most influential people in the world” and top fifty most influential people in healthcare. He is a board member of the American Federation for Aging Research and has received more than thirty-five awards for his research and major scientific breakthroughs. Dr. Sinclair and his work have been featured on 60 Minutes, Today, The Wall Street Journal, The New York Times, Fortune, and Newsweek, among others. He lives in Boston and enjoys hiking and kayaking with his wife and three children. To learn more, visit LifespanBook.com and follow him on Twitter @DavidASinclair.

Matthew LaPlante is an associate professor of journalistic writing at Utah State University, where he teaches news reporting and feature writing. A former US Navy intelligence specialist and Middle East war correspondent, he is the author of Superlative: The Biology of Extremes and the cowriter of multiple other books on the intersection of science and society. He lives in Salt Lake City and skis in Big Cottonwood Canyon. To learn more, visit MDLaPlante.com and follow him on Twitter @MDLaPlante.
Excerpt. © Reprinted by permission. All rights reserved.
Lifespan
INTRODUCTION
A GRANDMOTHER’S PRAYER

I GREW UP ON THE edge of the bush. In figurative terms, my backyard was a hundred-acre wood. In literal terms, it was much bigger than that. It went on as far as my young eyes could see, and I never grew tired of exploring it. I would hike and hike, stopping to study the birds, the insects, the reptiles. I pulled things apart. I rubbed the dirt between my fingers. I listened to the sounds of the wild and tried to connect them to their sources.

And I played. I made swords from sticks and forts from rocks. I climbed trees and swung on branches and dangled my legs over steep precipices and jumped off of things that I probably shouldn’t have jumped off. I imagined myself as an astronaut on a distant planet. I pretended to be a hunter on safari. I lifted my voice for the animals as though they were an audience at the opera house.

“Coooeey!” I would holler, which means “Come here” in the language of the Garigal people, the original inhabitants.

I wasn’t unique in any of this, of course. There were lots of kids in the northern suburbs of Sydney who shared my love of adventure and exploration and imagination. We expect this of children. We want them to play this way.

Until, of course, they’re “too old” for that sort of thing. Then we want them to go to school. Then we want them to go to work. To find a partner. To save up. To buy a house.

Because, you know, the clock is ticking.

My grandmother was the first person to tell me that it didn’t have to be that way. Or, I guess, she didn’t tell me so much as show me.

She had grown up in Hungary, where she spent Bohemian summers swimming in the cool waters of Lake Balaton and hiking in the mountains of its northern shore at a holiday resort that catered to actors, painters, and poets. In the winter months, she helped run a hotel in the Buda Hills before the Nazis took it over and converted it to the central command of the Schutzstaffel, or “SS.”

A decade after the war, in the early days of the Soviet occupation, the Communists began to shut down the borders. When her mother tried to cross illegally into Austria, she was caught, arrested, and sentenced to two years in jail and died shortly after. During the Hungarian Uprising in 1956, my grandmother wrote and distributed anti-Communist newsletters in the streets of Budapest. After the revolution was crushed, the Soviets began arresting tens of thousands of dissidents, and she fled to Australia with her son, my father, reasoning that it was the furthest they could get from Europe.

She never set foot in Europe again, but she brought every bit of Bohemia with her. She was, I have been told, one of the first women to sport a bikini in Australia and got chased off Bondi Beach because of it. She spent years living in New Guinea—which even today is one of the most intensely rugged places on our planet—all by herself.

Though her bloodline was Ashkenazi Jew and she had been raised a Lutheran, my grandmother was a very secular person. Our equivalent of the Lord’s Prayer was the English author Alan Alexander Milne’s poem “Now We Are Six,” which ends:

But now I am six,

I’m as clever as clever.

So I think I’ll be six now

for ever and ever.

She read that poem to my brother and me again and again. Six, she told us, was the very best age, and she did her damnedest to live life with the spirit and awe of a child of that age.

Even when we were very young, my grandmother didn’t want us to call her “grandmother.” Nor did she like the Hungarian term, “nagymama,” or any of the other warm terms of endearment such as “bubbie,” “grandma,” and “nana.”

To us boys, and everyone else, she was simply Vera.

Vera taught me to drive, swerving and swaying across all of the lanes, “dancing” to whatever music was on the car’s radio. She told me to enjoy my youth, to savor the feeling of being young. Adults, she said, always ruined things. Don’t grow up, she said. Never grow up.

Well into her 60s and 70s, she was still what we call “young at heart,” drinking wine with friends and family, eating good food, telling great stories, helping the poor, sick, and less fortunate, pretending to conduct symphonies, laughing late into the night. By just about anyone’s standard, that’s the mark of a “life well lived.”

But yes, the clock was ticking.

By her mid-80s, Vera was a shell of her former self, and the final decade of her life was hard to watch. She was frail and sick. She still had enough wisdom left to insist that I marry my fiancée, Sandra, but by then music gave her no joy and she hardly got out of her chair; the vibrancy that had defined her was gone.

Toward the end, she gave up hope. “This is just the way it goes,” she told me.

She died at the age of 92. And, in the way we’ve been taught to think about these things, she’d had a good, long life. But the more I have thought about it, the more I have come to believe that the person she truly was had been dead many years at that point.

Growing old may seem a distant event, but every one of us will experience the end of life. After we draw our last breath, our cells will scream for oxygen, toxins will accumulate, chemical energy will be exhausted, and cellular structures will disintegrate. A few minutes later, all of the education, wisdom, and memories that we cherished, and all of our future potential, will be irreversibly erased.

I learned this firsthand when my mother, Diana, passed away. My father, my brother, and I were there. It was a quick death, thankfully, caused by a buildup of liquid in her remaining lung. We had just been laughing together about the eulogy I’d written on the trip from the United States to Australia, and then suddenly she was writhing on the bed, sucking for air that couldn’t satisfy her body’s demand for oxygen, staring at us with desperation in her eyes.

I leaned in and whispered into her ear that she was the best mom I could have wished for. Within a few minutes, her neurons were dying, erasing not just the memory of my final words to her but all of her memories. I know some people die peacefully. But that’s not what happened to my mother. In those moments she was transformed from the person who had raised me into a twitching, choking mass of cells, all fighting over the last residues of energy being created at the atomic level of her being.

All I could think was “No one tells you what it is like to die. Why doesn’t anyone tell you?”

There are few people who have studied death as intimately as the Holocaust documentary filmmaker Claude Lanzmann. And his assessment—indeed, his warning—is chilling. “Every death is violent,” he said in 2010. “There is no natural death, unlike the picture we like to paint of the father who dies quietly in his sleep, surrounded by his loved ones. I don’t believe in that.”1

Even if they don’t recognize its violence, children come to understand the tragedy of death surprisingly early in their lives. By the age of four or five, they know that death occurs and is irreversible.2 It is a shocking thought for them, a nightmare that is real.

image
A “GOOD, LONG LIFE.” My grandmother “Vera” sheltered Jews in World War II, lived in primitive New Guinea, and was removed from Bondi Beach for wearing a bikini. The end of her life was hard to watch. “This is just the way it goes,” she said. But the person she truly was had been dead many years at that point.

At first, because it’s calming, most children prefer to think that there are certain groups of people who are protected from death: parents, teachers, and themselves. Between 5 and 7, however, all children come to understand the universality of death. Every family member will die. Every pet. Every plant. Everything they love. Themselves, too. I can remember first learning this. I can also very well remember our oldest child, Alex, learning it.

“Dad, you won’t always be around?”

“Sadly, no,” I said.

Alex cried on and off for a few days, then stopped, and never asked me about it again. And I’ve never again mentioned it, either.

It doesn’t take long for the tragic thought to be buried deep in the recesses of our subconscious. When asked if they worry about death, children tend to say that they don’t think about it. If asked what they do think about it, they say it is not a concern because it will occur only in the remote future, when they get old.

That’s a view most of us maintain until well into our fifties. Death is simply too sad and paralyzing to dwell on each day. Often, we realize it too late. When it comes knocking, and we are not prepared, it can be devastating.

For Robin Marantz Henig, a columnist at the New York Times, the “bitter truth” about mortality came late in life, after she became a grandparent. “Beneath all the wonderful moments you may be lucky enough to share in and enjoy,” she wrote, “your grandchild’s life will be a long string of birthdays you will not live to see.”3

It takes courage to consciously think about your loved ones’ mortality before it actually happens. It takes even more courage to deeply ponder your own.

It was the comedian and actor Robin Williams who first demanded this courage from me through his portrayal of John Keating, the teacher and hero in the film Dead Poets Society, who challenges his teenage students to stare into the faces of the long-dead boys in a fading photo.4

“They are not that different from you, are they?” Keating says. “Invincible, just like you feel. . . . Their eyes are full of hope . . . But you see, gentlemen, these boys are now fertilizing daffodils.”

Keating encourages the boys to lean in closer to listen for a message from the grave. Standing behind them, in a quiet, ghostly voice, he whispers, “Carpe. Carpe diem. Seize the day, boys. Make your lives extraordinary.”

That scene had an enormous impact on me. It is likely that I would not have had the motivation to become a Harvard professor if it hadn’t been for that movie. At the age of 20, I had finally heard someone else say what my grandmother had taught me at an early age: Do your part to make humanity be the best it can be. Don’t waste a moment. Embrace your youth; hold on to it for as long as you can. Fight for it. Fight for it. Never stop fighting for it.

But instead of fighting for youth, we fight for life. Or, more specifically, we fight against death.

As a species, we are living much longer than ever. But not much better. Not at all. Over the past century we have gained additional years, but not additional life—not life worth living anyway.5

And so most of us, when we think about living to 100, still think “God forbid,” because we’ve seen what those final decades look like, and for most people, most of the time, they don’t look appealing at all. Ventilators and drug cocktails. Broken hips and diapers. Chemotherapy and radiation. Surgery after surgery after surgery. And hospital bills; my God, the hospital bills.

We’re dying slowly and painfully. People in rich countries often spend a decade or more suffering through illness after illness at the ends of their lives. We think this is normal. As lifespans continue to increase in poorer nations, this will become the fate of billions of additional people. Our successes in extending life, the surgeon and doctor Atul Gawande has noted, have had the effect of “making mortality a medical experience.”6

But what if it didn’t have to be that way? What if we could be younger longer? Not years longer but decades longer. What if those final years didn’t look so terribly different from the years that came before them? And what if, by saving ourselves, we could also save the world?

Maybe we can never be six again—but how about twenty-six or thirty-six?

What if we could play as children do, deeper into our lives, without worrying about moving on to the things adults have to do so soon? What if all of the things we need to compress into our teenage years didn’t need to be so compressed after all? What if we weren’t so stressed in our 20s? What if we weren’t feeling middle-aged in our 30s and 40s? What if, in our 50s, we wanted to reinvent ourselves and couldn’t think of a single reason why we shouldn’t? What if, in our 60s, we weren’t fretting about leaving a legacy but beginning one?

What if we didn’t have to worry that the clock was ticking? And what if I told you that soon—very soon, in fact—we won’t?

Well, that’s what I’m telling you.

I’m fortunate that after thirty years of searching for truths about human biology, I find myself in a unique position. If you were to visit me in Boston, you’d most likely find me hanging out in my lab at Harvard Medical School, where I’m a professor in the Department of Genetics and codirector of the Paul F. Glenn Center for the Biological Mechanisms of Aging. I also run a sister lab at my alma mater, the University of New South Wales in Sydney. In my labs, teams of brilliant students and PhDs have both accelerated and reversed aging in model organisms and have been responsible for some of the most cited research in the field, published in some of the world’s top scientific journals. I am also a cofounder of a journal, Aging, that provides space to other scientists to publish their research on one of the most challenging and exciting questions of our time, and a cofounder of the Academy for Health and Lifespan Research, a group of the top twenty researchers in aging worldwide.

In trying to make practical use of my discoveries, I’ve helped start a number of biotechnology companies and sit as a chair of the scientific boards of advisers of several others. These companies work with hundreds of leading academics in scientific areas ranging from the origin of life to genomics to pharmaceuticals.7 I am, of course, aware of my own labs’ discoveries years before they are made public, but through these associations, I’m also aware of many other transformational discoveries ahead of time, sometimes a decade ahead. The coming pages will serve as your backstage pass and your front-row seat.

Having received the equivalent of a knighthood in Australia and taken on the role of an ambassador, I’ve been spending quite a bit of my time briefing political and business leaders around the world about the ways our understanding of aging is changing—and what that means for humanity going forward.8

I’ve applied many of my scientific findings to my own life, as have many of my family members, friends, and colleagues. The results—which, it should be noted, are completely anecdotal—are encouraging. I’m now 50, and I feel like a kid. My wife and kids will tell you I act like one, too.

That includes being a stickybeak, the Australian term for someone who is overly inquisitive, perhaps derived from the currawong crows that used to punch through the foil lids of the milk bottles delivered to our homes and drink the milk out of them. My old high school friends still like to tease me about how, whenever they came over to my parents’ house, they would find me pulling something apart: a pet moth’s cocoon, a spider’s curled-up leaf shelter, an old computer, my father’s tools, a car. I became quite good at it. I just wasn’t very good at putting these things back together.

I couldn’t bear not knowing how something worked or where it came from. I still can’t—but at least now I get paid for it.

My childhood home is perched on a rocky mountainside. Below is a river that runs into Sydney Harbor. Arthur Phillip, the first governor of New South Wales, explored these valleys in April 1788, only a few months after he and his First Fleet of marines, prisoners, and their families established a colony on the shores of what he called the “finest and most extensive harbor in the universe.” The person most responsible for him being there was the botanist Sir Joseph Banks, who eighteen years earlier had sailed up the Australian coastline with Captain James Cook on his “voyage round the world.”9

After returning to London with hundreds of plant specimens to impress his colleagues, Banks lobbied King George III to start a British penal colony on the continent, the best site for which, he argued, not coincidentally, would be a bay called “Botany” on “Cape Banks.”10 The First Fleet settlers soon discovered that Botany Bay, despite its most excellent name, had no source of water, so they sailed up to Sydney Harbor and found one of the world’s largest “rias,” a highly branched, deep waterway that formed when the Hawkesbury River system had been flooded by rising sea levels after the last ice age.

At the age of 10, I had already discovered through exploration that the river in my backyard flowed down into Middle Harbor, a branch of Sydney Harbor. But I could no longer stand not knowing where the river originated. I needed to know what the beginning of a river looked like.

I followed it upstream, left the first time it forked and right the time after that, wending into and out of several suburbs. By nightfall I was miles from home, beyond the last mountain on the horizon. I had to ask a stranger to let me call my mother to beg her to come pick me up. A few times after that I tried searching upstream, but never did get anywhere close to the fount. Like Juan Ponce de León, the Spanish explorer of Florida known for his apocryphal quest to find the Fountain of Youth, I failed.11

Ever since I can remember, I have wanted to understand why we grow old. But finding the source of a complex biological process is like searching for the spring at the source of a river: it’s not easy.

On my quest, I’ve wound my way left and right and had days when I wanted to give up. But I’ve persevered. Along the way, I have seen a lot of tributaries, but I’ve also found what may be the spring. In the coming pages, I will present a new idea about why aging evolved and how it fits into what I call the Information Theory of Aging. I will also tell you why I have come to see aging as a disease—the most common disease—one that not only can but should be aggressively treated. That’s part I.

In part II, I will introduce you to the steps that can be taken right now—and new therapies in development—that may slow, stop, or reverse aging, bringing an end to aging as we know it.

And yes, I fully recognize the implications of the words “bringing an end to aging as we know it,” so, in part III, I will acknowledge the many possible futures these actions could create and propose a path to a future that we can look forward to, a world in which the way we can get to an increased lifespan is through an ever-rising healthspan, the portion of our lives spent without disease or disability.

There are plenty of people who will tell you that’s a fairy tale—closer to the works of H. G. Wells than those of C. R. Darwin. Some of them are very smart. A few are even people who understand human biology quite well and whom I respect.

Those people will tell you that our modern lifestyles have cursed us with shortening lifespans. They’ll say you’re unlikely to see 100 years of age and that your children aren’t likely to get to the century mark, either. They’ll say they’ve looked at the science of it all and done the projections, and it sure doesn’t seem likely that your grandchildren will get to their 100th birthdays, either. And they’ll say that if you do get to 100, you probably won’t get there healthy and you definitely won’t be there for long. And if they grant you that people will live longer, they’ll tell you that it’s the worst thing for this planet. Humans are the enemy!

They’ve got good evidence for all of this—the entire history of humanity, in fact.

Sure, little by little, millennia by millennia, we’ve been adding years to the average human life, they will say. Most of us didn’t get to 40, and then we did. Most of us didn’t get to 50, and then we did. Most of us didn’t get to 60, and then we did.12 By and large, these increases in life expectancy came as more of us gained access to stable food sources and clean water. And largely the average was pushed upward from the bottom; deaths during infancy and childhood fell, and life expectancy rose. This is the simple math of human mortality.

But although the average kept moving up, the limit did not. As long as we’ve been recording history, we have known of people who have reached their 100th year and who might have lived a few years beyond that mark. But very few reach 110. Almost no one reaches 115.

Our planet has been home to more than 100 billion humans so far. We know of just one, Jeanne Calment of France, who ostensibly lived past the age of 120. Most scientists believe she died in 1997 at the age of 122, although it’s also possible that her daughter replaced her to avoid paying taxes.13 Whether or not she actually made it to that age really doesn’t matter; others have come within a few years of that age but most of us, 95 percent to be precise, are dead before 100.

So it certainly makes sense when people say that we might continue to chip away at the average, but we’re not likely to move the limit. They say it’s easy to extend the maximum lifespan of mice or of dogs, but we humans are different. We simply live too long already.

They are wrong.

There’s also a difference between extending life and prolonging vitality. We’re capable of both, but simply keeping people alive—decades after their lives have become defined by pain, disease, frailty, and immobility—is no virtue.

Prolonged vitality—meaning not just more years of life but more active, healthy, and happy ones—is coming. It is coming sooner than most people expect. By the time the children who are born today have reached middle age, Jeanne Calment may not even be on the list of the top 100 oldest people of all time. And by the turn of the next century, a person who is 122 on the day of his or her death may be said to have lived a full, though not particularly long, life. One hundred and twenty years might be not an outlier but an expectation, so much so that we won’t even call it longevity; we will simply call it “life,” and we will look back with sadness on the time in our history in which it was not so.

What’s the upward limit? I don’t think there is one. Many of my colleagues agree.14 There is no biological law that says we must age.15 Those who say there is don’t know what they’re talking about. We’re probably still a long way off from a world in which death is a rarity, but we’re not far from pushing it ever farther into the future.

All of this, in fact, is inevitable. Prolonged healthy lifespans are in sight. Yes, the entire history of humanity suggests otherwise. But the science of lifespan extension in this particular century says that the previous dead ends are poor guides.

It takes radical thinking to even begin to approach what this will mean for our species. Nothing in our billions of years of evolution has prepared us for this, which is why it’s so easy, and even alluring, to believe that it simply cannot be done.

But that’s what people thought about human flight, too—up until the moment someone did it.

Today the Wright brothers are back in their workshop, having successfully flown their gliders down the sand dunes of Kitty Hawk. The world is about to change.

And just as was the case in the days leading up to December 17, 1903, the majority of humanity is oblivious. There was simply no context with which to construct the idea of controlled, powered flight back then, so the idea was fanciful, magical, the stuff of speculative fiction.16

Then: liftoff. And nothing was ever the same again.

We are at another point of historical inflection. What hitherto seemed magical will become real. It is a time in which humanity will redefine what is possible; a time of ending the inevitable.

Indeed, it is a time in which we will redefine what it means to be human, for this is not just the start of a revolution, it is the start of an evolution.
======================

Product details
Publisher ‏ : ‎ Atria Books; Illustrated edition (September 10, 2019)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 432 pages
Customer Reviews: 4.6 out of 5 stars    5,419 ratings

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Kindle Customer
3.0 out of 5 stars Meh - not much actionable except for a single page
Reviewed in the United States on October 2, 2019
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Dr. Sinclair has been doing the podcast rounds and you can learn a lot more from those podcasts about his research than you can from this book. The book itself is full of anecdotes and socio-political-economic idea;, it might be useful as an introduction for those flirting with the idea of life extension, but this book isn't for those who are already interested in it. There's one page in the "Conclusion" section where he mentions what he does which is a 1g NMN, 1g resveratrol, Vitamin D, K2, 83mg aspirin, avoid sugar, bread, pasta, skip one meal a day, get your blood tested, don't smoke, avoid plastic, excessive UV exposure, X-Rays, CT scans, sleep in a cold bedroom, do cold exposure, do exercise.
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R. Cronise
5.0 out of 5 stars He changed my life. Let him change yours.
Reviewed in the United States on September 15, 2019
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As one of the pioneers in longevity research, David challenged status quo and demonstrated that nature’s longevity genes seemed to be conserved throughout biology. This is good news, because the changes that occur with aging seem to be correctable later in life. This isn’t another self-help book with meal plans and shopping lists. Instead, it will guide you through the real challenges and progress on our path to not just living longer, but importantly, living healthier.

Although this is plenty technical, it’s not an academic tome. Anyone, researcher or layman alike, will be able to follow the story thanks to the inclusion of so many personal accounts and reflections. After finishing, you will have a new perspective and hopefully realize that we have the ability right now to extend healthspan and the very real possibility of extending lifespan in the coming decade.

We met in 2009 and he encouraged me to write collaborative journal articles (metabolic winter hypothesis and oxidative priority) and now that work ultimately is the basis for our book, The Healthspan Solution, which focuses more on what we can achieve with diet. It’s been an honor working with him and having a man of his insight as a mentor and friend.
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Timothy D. Lundeen
5.0 out of 5 stars All about healthy life extension, by a leading scientist
Reviewed in the United States on September 17, 2019
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. David makes three critical points:
* longer healthy lifespan improves all of our lives, not just personally, but for all of the people we love
* mechanisms to increase lifespan are part of our cells and often just need to be activated
* increasing healthy lifespan will not make the world overcrowded, but will benefit everyone by increasing productivity and overall well-being
All of these are well-supported and convincing, including touching and memorable personal experiences.

I do have one major issue, though. Our current medical system is focused on the bottom line, making money is more important than the best protocol. Look at Vioxx, for example, which killed thousands of people so that Merck could make more money. David has personal experiences with the system: his Mom almost died from poisoning by prescription medicine, and his daughter could have died from a serious Lyme infection that was not properly handled.

Yet David accepts that vaccination is a medical miracle, without doing any research on its risks and benefits. I hope he will take a serious look at all the issues:
* the extremely high rates of chronic illness in vaccinated vs non-vaccinated children, The Children’s Health Defense has a good series based on peer-reviewed research
* the connection between aluminum and autism, with artists having the highest levels. See Dr Chris Exley’s peer-reviewed work. Most vaccines have high levels of aluminum that has been shown to stay in the body and migrate to the brain
* the connection between vaccination-induced brain inflammation and brain injury, see vaccine papers dot org, which includes full-text copies of peer-reviewed research: "powerful scientific evidence has emerged indicating that vaccines cause brain injury such as autism, epilepsy, schizophrenia, depression, attention-deficit disorder and other mental illnesses. This scientific evidence has been largely ignored by the media, and by medical institutions that are supposedly guided by science."
* the actual history of vaccination. Medical historians estimate that ALL of modern medicine, including vaccination and antibiotics, reduced childhood mortality by 4-6%. That is, 94-96% of the reduction was from improved sanitation and nutrition. For example, scarlet fever has been eradicated — without any vaccine. A good source is the book Dissolving Illusions.
* the actual contents of vaccines as analyzed by Corvelva, showing high levels of contamination
* the lack of liability for vaccines by the medical industry. Instead, a government fund compensates injuries, and has paid out over $4 billion. This does not motivate safer vaccines!
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T. S
4.0 out of 5 stars Useful, if you know a bit of cell biology
Reviewed in the United States on September 11, 2019
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I am reading and am continuing to read. This book is important. But one would need a basic education in cell biology to completely understand what the author is talking about. Page 5 has a couple of paragraphs where out of nowhere, the author starts talking about “DNA, gene, genetic material, cell division, chromosome, tumor”. If you have no clue what these are, you will have a hard time following the author. If you are like me (software engineer) I would urge you to learn about basic cell biology first and then read this book to fully appreciate it. If I were the author, I would definitely look at providing an introductory chapter on cell biology in the next edition (if the intended audience is lay people)
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Ben
5.0 out of 5 stars One of the most important books ever written
Reviewed in the United States on September 11, 2019
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I've been following Dr Sinclair for some time and have always been impressed by his ability to explain the most complex science to us commoners. But I didn't truly grasp the breadth of different science he is involved in until now.

The breakthroughs they are making now is astounding, and the speed they are occuring is dramatic.

But that is just the tip of the iceberg once he (and others) convince the policy makers to treat aging as a disease and fund the research. It has the potential to stop nearly all chronic disease, so the efforts should be increased 1000x times, or more.

I believe this will happen soon, and this book may be a significant factor in the dawning of a new era for humankind.

Dr Sinclair is a visionary with the ability to truly change the world.
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David Weiseth
5.0 out of 5 stars One of the preeminent thought leaders in this space, ie longevity
Reviewed in the United States on September 12, 2019
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I have two gurus I rely on for longevity advice, Sinclair and Longo, they actually offer two different approaches to the subject matter, but between the two you have a great lay of the land.

This book is highly recommended, I am reading it now, very slowly to glean all I can, I have been waiting for this book's release for 6 months, finally the day has arrived.
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Honest Reviewer
3.0 out of 5 stars A book of two halves: the first part fascinating, the second...
Reviewed in the United Kingdom on November 2, 2019
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Although the book is split into three sections - the past, the present and the future - it reads as two halves: what is essentially scientific and what is decidedly ethical. When Dr Sinclair confines himself to his subject, it very difficult to put the book down. He discusses the advances in genomics, etc, that led him and others to studying ageing, before discussing current research and the notion that ageing is more a disease than a natural process. He includes some scientific detail, a few useful analogies and a good smattering of anecdotes to impress and educate the reader, which, despite some obvious padding, he undeniably does.
I think a typical scientist would and should stop right there; for science does not concern itself with morality but with pure knowledge whether constructive or destructive. Nonetheless, Dr Sinclair goes on to debate the real and political consequences of people living, if not forever, certainly much longer than they do now. To me, this is where the book rapidly goes down hill. Dr Sinclair knows there will be serious repercussions: an increase in population; a greater demand for resources; more pollution; more carbon emissions; etc, etc. He says that alongside the big increase in population in the 1800's was a huge increase in the standard of sanitation and health as though it were causative - more people lead to more benefits. He thinks that GMO and foods modified by other technologies will provide the solution to feeding the ever-increasing numbers of mouths and gets irritated when some people have the temerity to question their safety. Also, because he would be content to work doing his interesting research in his lab for the next 50 years, it does not mean a miner would like to spend another 50 digging coal.
Despite Dr Sinclair's faith in the ingenuity of man, there are times when i sense he is trying to convince himself of his utopian vision rather than the reader. Living to infinity is not the be all and end all; living a healthy life is more important, whether one lives to 70 or 90.
At some point I will re-read the first half of the book - which I enjoyed - but not the second. I must be only part Luddite.
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Thomas Burgess
3.0 out of 5 stars Interesting. Not sure of the ethics.
Reviewed in the United Kingdom on December 22, 2019
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Very interesting book. Destroys the paradigm that aging is natural and opens your mind to it being a disease (basically a failure in our genes.)

Richard Dawkins touched on why we would inherit genes that fail as we age: essentially we reproduce before we suffer from these age-related ailments, and so natural selection has not filtered it out as it presumably has young man/woman ailments that would kill off the would-be reproducer.

The book uses scientific terms and explanations and so some reading on physiology may be beneficial alongside this book. Note taking is a must if you're wanting to retain and be able to explain the contents.

The reason I've given it 3 out of 5 stars is the completely lack of concern over the animals the author and his colleagues tested on. I know its commonplace (though this doesn't make it right) but there is not even any acknowledgement from the author that this is cruel behaviour. He will talk about how he'll age mice prematurely (yes fascinating but cruel), starve them, dissect them prior to natural death, etc. He does comment on how easy it is to buy mice to test on, though. Well, as long as subjecting unlucky animals to torture is convenient!
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CI
5.0 out of 5 stars Fabulous!
Reviewed in the United Kingdom on September 22, 2019
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Great book. Really interesting. Gives a glimpse of the future in terms of cutting edge gene therapy but also provides advice that anyone can implement now e.g. fasting, exercise, calorie restriction and certain supplements. Highly recommended.
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Lindsay Tideswell
5.0 out of 5 stars Thought provoking read
Reviewed in the United Kingdom on October 15, 2019
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For someone who is not a Scientist or indeed aware of any of the issues in the book, this book is a must read if you are in the slightest bit interested in enjoying this wonderful life for as long as possible. It has certainly opened up my mind to what is possible and encourages you to look at our human bodies in a totally different way. I guess for experts a lot of the information is 'old hat' for me it proved to be the springboard to find out as much as I can about living longer and healthier. I hope to be a very well informed layman in 6 months time able to make some key decisions. Outstanding read.
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Stan
5.0 out of 5 stars Must read book
Reviewed in the United Kingdom on September 20, 2019
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I am reading this book while traveling. It is better than I expected and deeply personal from David. I already know many of the topics the book is talking about but I find it very useful to consolidate my knowlege. The knowledge in this book is of enormous value and at the same time the book is low cost. I think it is the most important book I read this year.
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===

Lifespan: Why We Age—and Why We Don't Have To
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Lifespan: Why We Age—and Why We Don't Have To
by David A. Sinclair (Goodreads Author)
 4.21  ·   Rating details ·  11,355 ratings  ·  1,325 reviews
It’s a seemingly undeniable truth that aging is inevitable. But what if everything we’ve been taught to believe about aging is wrong? What if we could choose our lifespan?

In this groundbreaking book, Dr. David Sinclair, leading world authority on genetics and longevity, reveals a bold new theory for why we age. As he writes: “Aging is a disease, and that disease is treatable.”

This book takes us to the frontlines of research many from Dr. David Sinclair’s own lab at Harvard—that demonstrate how we can slow down, or even reverse, aging. The key is activating newly discovered vitality genes, the descendants of an ancient genetic survival circuit that is both the cause of aging and the key to reversing it. (less)
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Hardcover, 432 pages
Published September 10th 2019 by Atria Books
Original TitleLifespan: Why We Age—and Why We Don't Have To
ISBN1501191977  (ISBN13: 9781501191978)
Edition LanguageEnglish
Literary AwardsGoodreads Choice Award Nominee for Science & Technology (2019)
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Always Pouting
Jan 03, 2020Always Pouting rated it it was ok  ·  review of another edition
Oh boy, I just finished this and I'm incredibly annoyed. I want to start off by saying that I didn't pay for this and I'm glad I didn't. I had credits on Amazon to get a kindle book so this was one of the ones I bought because I had heard Sinclair on Peter Attia's podcast and I had thought that this book would be more research and science heavy. The last almost hundred pages of this book of 300-ish pages is what put me in such a bad mood. Personally I have zero patience for self styled thought leaders of any kind and people who want to spend all my time telling me about some inevitable future. The last third of this book is about the future and supposedly is grappling with the ethics of extending human life, which it doesnt do convincingly. There was no mention of research really and Sinclair uses random studies to try to justify his idea that living forever will actually be good for us. What was the point of using that study on people who stopped to help other people to try and say that people living longer might feel less rushed and imply it would make us kinder and then to proceed to acknowledge what an idiotic thing that was to say because of the leap being made. Like just leave it out man. Also I don't care about his politics, even if a lot of it aligns with my own, like why are you telling me this. It just felt annoying and self important for him to tell me these things I dont care about. I dont want to know about Sinclair's hopes and dreams and positions on high profile issues. The best part of this book was just the middle part where he actually discussed the research and science and interesting ideas of what may be happening. I wish it had been more of that and less of this exposition of himself and his life. Also this is going to be hypocritical but it was so annoying how it didn't have as much of a cohesive structure or flow through out the book and how he jumped from thing to thing without building on it and going into depth and detail about it. I know my reviews are chaotic but I'm not charging money or styling myself as some expert in something who can enlighten you on the subject.

I feel like the whole purpose of this book is for Sinclair to expand on his on feelings and experiences around the issue of aging. It serves the purpose of persuasion to push for viewing aging in the framework he thinks it should be viewed in and to thus allow for more attention/funding towards the issue. None of that is wrong per se but it could have been done much better and concisely if he didn't jump around trying to predict the future and cover technologies that he's clearly not working on first hand and thus creating weaker sections in the book. I probably would've given it a higher rating regardless of my own expectations for a book heavier, being heavier on the science side and work being done in his lab, if it hadn't felt so grating to have it jump around so much, have him pushing himself as some predictor of the future, and having him only superficially address concerns with what he wants to do. I also would probably have given this a better rating if it weren't filled with so many anecdotes and name dropping so many people who I also don't care about. I think its great that people are accomplished and they're very impressive people etc but just giving me names and one sentence descriptions of what people are working on is useless for my own purposes.

Anyway this is 2.5 stars from me, this might be a good read for someone else but as someone with more of a science background who wants to read books on research that are rigorous and more heavily focused on the research itself, which actually goes over things like limitations of said research in a more thorough fashion, this didn't appeal to me at all. I don't enjoy people predicting the future either, regardless of how much merit those predictions have and how often that person is right, because the future isn't set and is shaped by decisions we make today and I'd much rather here how people themselves are working to shape it and why they think we should work to shape it that way. Just people espousing what is and isn't possible isn't really appealing to me because I already am open to trying things out and I would much rather they saving their persuasion for others. Also I wanted Sinclair to talk about the science, if I wanted to political theory I would go to other sources, nothing is worse than high profile people, especially thought leaders, worrying about things like the far right and left and polarization. Like everyone's entitled to their opinions on it but write a separate book or something. You don't see me begrudging Pinker for being annoying about it and I simply choose not to pick up his book because I know it'll annoy me with its framing.

I know I should just stop but also this isn't the reason I rated it 2.5 stars because halfway through when he was talking about research I was probably at 3.5-4 stars rating wise but man as someone with a fundamentally surly temperament there's nothing more annoying than people who insist we need to be optimistic. Like yeah things are getting better but who cares, how is it useful to focus on that instead of problems and addressing them. Like maybe I just don't care enough about feeling good about things and so this just wouldn't appeal to me anyway.

Also Sinclair said he isn't afraid to die at the end of the book but insists through out the book that death is painful and horrible. Sinclair needs to read about Montaigne's experience with death and how it changed his fears of death by showing him actually its not bad. I also have almost died and can also attest that when it's happening it isn't painful at all, it just happens and in fact at points you feel euphoric even. I'm going to leave it at that because my own feelings of death weren't really relevant to how I felt about the book in general.

Anyways TL;DR: this was 2.5 stars because I was expecting a book that was heavier on covering the science in this area and because the last 100 pages pissed me off. Others may enjoy it if they go in knowing what to expect and have less curmudgeonly personalities. (less)
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Katie
Sep 12, 2019Katie rated it liked it
Shelves: science, non-fiction
If I am being honest, I expected more from a 400+ page book written by one of the leaders in longevity. It is well written and the illustrations are lovely, but the information on extending healthspan could be summarized in a paragraph. I was also disappointed in how shallow some of the explanations were. I was hoping for an substantive monograph written for the lay person (like Zimmer’s work) but this is not that.

So then what is taking up the bulk of these 400+ pages?
Anecdotes, personal background, topics related to government budgeting, why health span research is important, and other things I did not buy this book for.

For those of you who wanted something deeper, check out the Landmark Cell Reviews collections on Aging and Metabolism (These research papers are all open archive and not blocked by journal fees):
https://www.cell.com/cell/collections...
https://www.cell.com/cell/collections... (less)
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Mario the lone bookwolf
Sep 03, 2020Mario the lone bookwolf rated it really liked it
Shelves: 0-mental-strength, 0-biology
Immortality sounds... nice. Too utopic, still, but prolonging life for spans that seem unimaginable at the moment may be a standard procedure in a not so far future.

Sinclair, a professor of genetics and expert in the field of the science of aging from the Harvard medical school, summarizes the status quo of how to stay young and healthy as long as possible.

At the moment, the way to a longer life is a pretty hard one, focussing on some elemental and prooven elements:
Workout for both strength and endurance.
Have a happy relationship and a social network of few, close, real, true friends. Tricky.
Rarely eat until you are replete, calory restriction, fasting, detoxication, time-restricted eating, and a healthy diet are some of the most important factors because they can slow the aging process. Other factors are nice too, but those are the ones that don´t just boost your happiness and immune system, but really let you get old slower. Not just each cigarette shortens your life, but each extra snack too.
Pets aren´t a bad idea.
Find fulfillment in work, but a work-life balance too.
Perfect sleeping cycle between 7 and 9 hours with or without power naps, but one between 15 to 30 minutes might be recommended.
No orgies, drugs, very small doses of alcohol and sugar, no getting fat and untrained.
Curiosity, trying new things, always searching for something new and different, brain training, puzzles, foreign languages, self-reflection, life-long learning.
Mindfulness.
Be happy and resistant to stress, be conscious, meditate. Control of emotions and thoughts
Etc.

There is a huge and completely unnecessary exposition and anecdote problem in Sinclair´s writing, a prime example of very clever and competent people who don´t take the time to invest in creative writing and science communication skills, not to speak of show, don´t tell. Instead of driveling about the organization, unimportant parts of research, himself, and even some completely irrelevant things, he could have used these dry, boring knowledge as exposition by including it in stories, not making it an appendix one asks why it´s there, because readers want the science of aging, not the boredom of bureaucracy that let´s one feel immortal by slowing time to zero. That´s especially a missed chance because there are so many sciences and knowledge around this topic of, well, dying later, that dozens of books could be written about it from the perspectives of different fields.

By simply avoiding this inflation with the help of a professional science writer, cutting aways at least half of the redundancy and empty narrative calories and pimping the rest, as many of the leading science nonfiction writers use to do, he could have made a solid 5 star and presented his knowledge in a much more appealing way. When people write autobiographies, they should name, and not camouflage, their mindchild.

The hard truth is, until a probable wonder cure may make one immortal, the only way to possibly live until this point is to live the very hard life of an always hungry, happy, curious, positive, etc., ascetic. Good genes might be helpful too and in understanding those might lie one of the first medical applications, first in adding them in vitro fertilization processes to create long-living humans and later possibly in adult ones too or even create new longevity genes. To pimp telomeres so much that they last forever and youth never goes is more of a long-term perspective.

A wiki walk can be as refreshing to the mind as a walk through nature in this completely overrated real life outside books:
https://en.wikipedia.org/wiki/Rejuven...
https://en.wikipedia.org/wiki/Life_ex... (less)
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Michael
Oct 03, 2019Michael rated it liked it
Being part of the health enhancement community for my entire career I was familiar with the topics and theories on aging as presented by Havard Med School staffer Dr. David Sinclair.

Many of Dr. Sinclair's recommendations such as calorie restriction (CR), exercise, sleep and moderate to low protein intake are well vetted.

Other suggestions including the intake of NAD, Metformin, and Rapamycin MAY have anti-aging effects but are less well known and have potential downsides.

Since living long sounds dreadful with a broken body and mind I tend to focus more on healthspan. My personal recommendations did not change as a result of reading this book.
-Sleep 7-9 hours each night. Find your sweet spot.
-Strength Train 2-3 times per week
-Do 3 conditioning sessions per week mixing sessions that are long and easy to short and challenging. Murdering yourself with three ten minute WODS leaves a lot to be desired.
-Eat when the sun comes up and stop when the sunsets. Time-Restricted Eating (TRE) On occasion skip a meal.
-Don't get fat. Limit your sugar and alcohol.
-Read, play word games, Lumosity and meditate
-Find someone to love
-Get a dog, walk them, pet them.

Never forget, Your DNA loads the gun, but your lifestyle pulls the trigger.



(less)
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Mario Tomic
Sep 20, 2019Mario Tomic rated it it was amazing
Coming from a perspective of someone who studies evidence-based nutrition, exercise, and healthy lifestyle factors for over a decade now, this book is a must-read.

Solving aging is one of the final frontiers for humankind, and the information David has provided here is a big step in the right direction. It has the power to bring more awareness to solving aging as well as shift strong limiting beliefs that have been deeply rooted in public as well as the scientific community.

We've come very far in research, but sadly the mainstream still hasn't caught up as many of the theories often mentioned have already been invalidated. Big thanks to David and his team for putting together all the most up-to-date longevity research in one place.

Having read this book I'm even more excited about future research and grateful to be alive in this time where such research is taken seriously. (less)
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Bharath
Jul 25, 2021Bharath rated it it was amazing
This is a fascinating book covering the latest advances (including from his lab at the Harvard Medical School in Boston and others) in ageing research.

Dr Sinclair starts by discussing our attitudes towards ageing – most people think of it as inevitable. As a result, while many serious diseases such as cancer, heart diseases, dementia and others have received considerable funding, ageing still continues to receive a small fraction of that. Also, grants awarded to ageing are often used up for research into diseases more prevalent typically in old age (such as dementia), rather than ageing itself. The fact though is that ageing leaves you more susceptible to many diseases and also invariably affects quality of life for many. The advances in medicine have improved the average age by greatly reducing early deaths and fighting diseases. Humankind has so far however not been able to raise the maximum age – very few make it past 100.

Ageing need not be considered inevitable says Dr Sinclair, and should rightfully be declared a disease. There is now a reasonably good understanding of why we age. While side effects such as telomere shortening were known since some time, the underlying cause may be simpler and more focused. It is the result of the survival circuit (which all organisms have) being unable to cope with increasing damage which can no longer be repaired. Research is reaching a point where this can be arrested – in a few years. Even if medical intervention to significantly increase lifespan is years out – there is a lot we can do even today. There is evidence that intermittent fasting, exercise (such as yoga and some strenuous), a careful diet plan (lots of veggies, nuts avoiding meat, processed foods, dairy & sugar) and some already available medication (the evidence though is not fully conclusive) can do a lot to extend lifespan. He also cites his personal example and that of his father, who remains active well into his eighties. I looked at some of his photos and he certainly looks well younger than his age of 50+!

The last section covers what we can expect in the future and the impact of arresting ageing on society and nations. This section is unnecessarily longer than required, and goes into some simplistic ethical discussions (as expected steering clear of the speciesism and animal cruelty rampant in medical research).

This is an excellent and very readable book which I strongly recommend all read. If you are looking for detailed diet information ‘How Not to Die’ is an excellent book. ‘Brain Food’, ‘The Diabetes Code’, and ‘The Case against Sugar’ are informational reads as well. There may be some amount of information which will seem contradictory but it is not difficult to resolve it to make a decision.

My rating: 4.5 / 5. (less)
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G
Sep 17, 2019G rated it it was ok
The book consists of 1) a history of aging and longevity related science, 2) a a handwavey survey of some interesting metabolic pathways and genetic/epigenetic programming techniques that Prof. Sinclair and friends have pursued, 3.) philosophical, aesthetic, and moral arguments on why pursuing lifespan extension is good.

It's well-written and I enjoyed Prof. Sinclair's distinctive writing style and purview. I learned a bit on what papers and authors I should read more deeply for Parts (1) and (2), but I was disappointed in the overall depth and lack of systematic, holistic discussion of how the individual research streams came together. I thought (3) was finely articulated, but no conceptual new grounds were covered.

The main thesis that Sinclair builds up is his "Information Theory of Aging." He's inspired by Claude Shannon's seminal work and the TCP/IP protocol, but the analogy is not very well-fleshed out and feels like a forced analogy. Essentially, Prof. Sinclair believes that epigenetic 'debris' accrues on DNA and aging cells lose differentiation. Sinclair believes this can be reversed because each cell has a stored copy of 'youthful' epigenetic state that can re-programmed towards. It's an intriguing idea but he unfortunately doesn't provide much evidence or even a mechanism of how this actually works in practice.

Recommended for novice longevity enthusiasts, but there's not much new insight for the serious reader unfortunately. (less)
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Shaun
Mar 17, 2020Shaun rated it it was amazing
Shelves: health-coaching, non-fiction, read-2020
This is an intriguing book written by the renowned Harvard researcher, David Sinclair.

Sinclair believes that our attitudes about the inevitability of aging may be somewhat flawed. In fact, based on his research, he believes that not only will we be able to slow aging down, we may someday be able to reverse it.

He discusses the shortcomings of aging research that is partly a function of the fact that we don't currently classify aging as a chronic disease, thereby making its research ineligible for government funding. He also argues, and strongly so, that aging is by far the biggest threat we face, pointing out that most other chronic diseases are secondary to the aging process.

The last fourth of the book explores the social, cultural, and ethical implications of extending life significantly. This, for me, was wasted space as it's all supposition and didn't really do the topic justice.

Definitely worth a read for anyone who is interested in cutting edge anti-aging science. According to Sinclair, understanding why we age (something that is becoming more clear) is the first step in stopping and maybe reversing the process. Some things that might slow aging...fasting, short exposure to temperature extremes (hot or cold), the diabetes medication metformin. According to Sinclair, it's an issue of when and not an issue of if we will be able to slow/reverse aging. The cure for aging is on the horizon. And, he's probably right. (less)
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Elise
Jul 20, 2019Elise rated it really liked it
I read this for work and while the science/DNA-level detail in the front part is pretty dense, the book really opens up when he writes about the possibility for treating aging as a disease and all the things that currently kill us (heart disease, cancers) as its symptoms. And then the social impacts of society living much, much longer than we currently do. I am now operating as if I will live to 100, and we're talking GOOD years, not wasting away. So this book has really changed the way I think about aging, which I used to just accept as something inevitable. (less)
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Henry
Feb 26, 2020Henry rated it it was amazing
Highly recommended. There is a lot of complicated science in this book (at least to me), but there are ideas and views that cannot be ignored. You may not agree with everything the author espouses, particularly some of his political views, but this book provides a lot of important things to think about and, if you are so inclined, to discuss with others. Providing thought provoking ideas is always good.
flag16 likes · Like  · 1 comment · see review
Flaviu
Dec 23, 2019Flaviu rated it it was amazing
I have a feeling this will be a long review, so if you're just looking for some cliff-notes then mine are: "This book has the potential to change the way you live your life. You might not enjoy reading it (*1), but the topic it addresses will definitely affect you personally. Whether it's right after reading it (*2), or at a societal level in the years to come, that's up to you."

Now for the long version...

My previous knowledge of David Sinclair was from his visits to JRE podcast, where I found him to be an insightful and smart fella' (*3). This also comes across throughout the book, which was nice to see. I'm not denying that I went into this with a bias towards liking it, but like everything I read, I try to correct for it.

The way I see it, books can serve many purposes. Whether it's as simple as keeping you from having your own thoughts for a few dead minutes (*4), entertaining you with a well-written prose, engaging you in an action-twisted plot or changing your entire world-view by completely removing a deep-rooted assumption you've previously held since you were 4 years old, I'll have to say this book very much does the latter.

I'm not a slob to begin with. Ever since high-school my views were that your body should not be mistreated. That is if you plan on it being there for you in the long run. You either routinely take care of it as a force of habit, or you eventually try to patch it up in a very painful, costly and potentially mentally debilitating way at some point in the future (which personally, I see the loss of mental faculties as the highest price you can pay for neglect). This lead me to always try my best at being up to date on the latest medical discoveries and trying to fine tune my mental model of how my body works in hopes of better maintaining it.

That being said, I always started off by assuming that I have somewhere around 40-ish healthy adult years ahead of me (if I'm lucky), and that I should try and work around that when it came to setting goals and thinking what long-term choices are best for me to take. This book challenges that assumption to it's core.

What if my previous goal of having a decently healthy standard lifespan are me setting a low bar? Of course, I'll be lucky to have that in any case, but what if I could set the bar at actually increasing the limit of those 40 years instead? My previous goal of keeping a good health is already on the table and is pretty much included in the new goal, so what would it cost me to raise my health-span (*5)?

This book did a decent job at answering that question for me and I found the answer shocking. I think the reason I found it shocking is because of a life-long aversion to anything that advertises *rejuvenation* or *making you young again* gained from the bombardment of marketing buzzwords and a tradition of snake-oil salesmen humanity has had for millennia. It might be a case of boy-cry-wolf at a grand scale. We've been burned by bad/fake science & marketing for many years, so now when actual hard science tells us that "hey... you know this crazy idea we've had about stopping aging, well it seems it might actually be doable."(*6), our knee-jerk reaction is to ignore it.

David is not promising that, but what he does is show you just how close we might be to achieving it soon. That to me is mind-blowing out of the box. The book details how different discoveries clicked together in recent years to get us from seeing it as a crazy idea to a technology problem?! And as far as it goes, we're pretty good at solving technology issues when they get enough time and funding.

There's a great deal of things you can do now that are natural and proven to at least postpone some aspects of aging, but the review is long already and I want you to do the work of reading it to actually find out.

*1 - you might not enjoy the style, length, analogies, etc.
*2 - by curving your calorie intake, taking better care of yourself etc.
*3 - https://www.youtube.com/watch?v=HOTS0...
*4 - that's not something we allow anymore as a society.
*5 - health-span = % of lifespan lived in good health
*6 - scientific shrug ¯\_(ツ)_/¯ (less)
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Bejinha
Oct 04, 2019Bejinha rated it it was ok
The book is 99% of personal anecdotes, tedious and lengthy lab studies, descriptions of yeast cells, government funding, and epigenetics.

And 1% on how you should:

• exclude animal proteins
• exclude sugar
• exclude dairy
• eat a lot less of everything else (calorie restriction).

I'm following it. (less)
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Marios
Oct 20, 2019Marios rated it it was amazing
Absolutely fascinating read about the past (what we know), present (what we are learning) and future (where we are going) of the anti-aging science research. Along with “Why we Sleep” of Matthew Walker this is another of those fundamental books one should read. Actually I can’t help but imagine future generations looking back in our times and wondering how were people going about their lives without learning about or caring to understand longevity factors such as nutrition, exercise, sleep, mental health, preventive health checks, body monitoring etc.

Returning to the book, apart from providing a general background of how our bodies work on the molecular (DNA, RNA, proteins) and cellular level, the author proposes the hypothesis that aging is a result of a loss of information. This theory suggests that over time our cells loose the ability to accurately “read” the genetic information which remains always intactly stored into our DNA (this genetic information is what tells the cell what to be and how to behave), resulting in malfunction, loss of cellular identity or death, which manifests as the symptoms and diseases we all associate with aging.

If this hypothesis proves correct (and there are many experiments that support it), if we could eventually prevent, slow or even reverse this information loss, it follows that could directly target the origins and cure all symptoms and diseases of aging at once, instead of trying to find treatments for each individual disease (ie. cardiovascular, dementia etc) as scientists have been trying to do until now. It is plausible that in the future we could regenerate and reverse the age in tissue (this works already in mice), or restore our overall health and vitality to the levels of a 20 or 30 year old on demand.

How could that happen? Without giving out more fascinating research and experiments referenced in the book, this is one of the best talks of the author I found online summarizing his theory: https://youtu.be/9nXop2lLDa4

Then, what could you do today to help your body slow the aging process?

The author takes 1g of NMN every morning + 0,5-1 g of resveratrol powder with yoghurt to raise his NAD levels. These can be found over the counter.
He also takes 1 g of metformin in the night (needs prescription).
He checks his blood regularly and supplements with vitamin D, K2 and 83mg of aspirin.
Eats as few carbohydrates (sugar, pasta, breads) as possible.
Usually skips one meal per day or makes a meal smaller.
Tries to walk, go to gym, sauna, ice cold pool and keep a low BMI.
Doesn’t smoke, avoids toxins, excessive radiation and other common sense damaging factors.

And what should you do?

If you are under 30 or even maybe 40, I would probably avoid the supplements. There are no long term studies of the effects of the NMN and no human studies. On the other hand, in short term or animal studies no toxicity or side effects have been demonstrated and many anti-aging researchers allegedly take it. If I was older I would probably give it a shot and I actually intend to experiment with my parents with NR (similar to NMN and tested in human trials).

Of course science has the annoying habit of regularly disproving theories and crashing dreams, but until that happens I look forward to a future of scientific revolutions and increased lifespan and healthspan. (less)
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Yongwoo Ahn
건강하게 장수하는건 아주 쉬우면서도 거의 불가능한 일이지요.