2023/02/28

Thomas Mann - Buddenbrooks | Wikipedia

Thomas Mann - Buddenbrooks | PDF
Thomas Mann - Buddenbrooks

Buddenbrooks

From Wikipedia, the free encyclopedia
Buddenbrooks
1901 Thomas Mann Buddenbrooks.jpg
First edition (two volumes) covers
AuthorThomas Mann
Original titleBuddenbrooks: Verfall einer Familie
CountryGermany
LanguageGerman
GenreFamily saga
PublisherS. Fischer Verlag, Berlin
Publication date
1901
OCLC16705387
833.9/12
Original text
Buddenbrooks: Verfall einer Familie online

Buddenbrooks (German: [ˈbʊdn̩ˌbʁoːks] (listen)) is a 1901 novel by Thomas Mann, chronicling the decline of a wealthy north German merchant family over the course of four generations, incidentally portraying the manner of life and mores of the Hanseatic bourgeoisie in the years from 1835 to 1877. Mann drew deeply from the history of his own family, the Mann family of Lübeck, and their milieu.

It was Mann's first novel, published when he was twenty-six years old. With the publication of the second edition in 1903, Buddenbrooks became a major literary success. Its English translation by Helen Tracy Lowe-Porter was published in 1924. The work led to a Nobel Prize in Literature for Mann in 1929; although the Nobel award generally recognises an author's body of work, the Swedish Academy's citation for Mann identified "his great novel Buddenbrooks" as the principal reason for his prize.[1]

Mann began writing the book in October 1897, when he was twenty-two years old. The novel was completed three years later, in July 1900, and published in 1901. His objective was to write a novel on the conflicts between businessman and artist's worlds, presented as a family saga, continuing in the realist tradition of such 19th-century works as Stendhal's Le Rouge et le Noir (1830; The Red and the Black). Buddenbrooks is his most enduringly popular novel, especially in Germany, where it has been cherished for its intimate portrait of 19th-century German bourgeois life.

Before Buddenbrooks Mann had written only short stories, which had been collected under the title Der kleine Herr Friedemann (1898, Little Herr Friedemann). They portrayed spiritually challenged figures who struggle to find happiness in (or at the margins of) bourgeois society. Similar themes appear in the Buddenbrooks, but in a fully developed style that already reflects the mastery of narrative, subtle irony of tone, and rich character descriptions of Mann's mature fiction.

The exploration of decadence in the novel reflects the influence of Schopenhauer's The World as Will and Representation (1818, 1844) on the young Mann. The Buddenbrooks of successive generations experience a gradual decline of their finances and family ideals, finding happiness increasingly elusive as values change and old hierarchies are challenged by Germany's rapid industrialisation. The characters who subordinate their personal happiness to the welfare of the family firm encounter reverses, as do those who do not.

The city where the Buddenbrooks live shares so many street names and other details with Mann's native town of Lübeck that the identification is unmistakable, although the novel makes no mention of the name. The young author was condemned for writing a scandalous, defamatory roman à clef about (supposedly) recognisable personages.[2] Mann defended the right of a writer to use material from his own experience.

The years covered in the novel were marked by major political and military developments that reshaped Germany, such as the Revolutions of 1848, the Austro-Prussian War, and the establishment of the German Empire. Historic events nevertheless generally remain in the background, having no direct bearing on the lives of the characters.

Plot summary[edit]

In 1835, the wealthy and respected Buddenbrooks, a family of grain merchants, invite their friends and relatives to dinner in their new home in Lübeck. The family consists of patriarch Johann Buddenbrook Jr. and his wife Antoinette; their son Johann III ("Jean") and his wife Elizabeth, and the latter's three school-age children, sons Thomas and Christian, and daughter Antonie ("Tony"). They have several servants, most notably Ida Jungmann, whose job is to care for the children. During the evening, a letter arrives from Gotthold, estranged son of the elder Johann and half-brother of the younger. The elder Johann disapproves of Gotthold's life choices, and ignores the letter. Johann III and Elizabeth later have another daughter, Klara.

As the older children grow up, their personalities begin to show. Diligent and industrious Thomas seems likely to inherit the business some day. By contrast, Christian is more interested in entertainment and leisure. Tony has grown quite conceited and spurns an advance from the son of another up-and-coming family, Herman Hagenström. Herman takes it in stride, but Tony bears a grudge against him for the rest of her life. The elder Johann and Antoinette die, and the younger Johann takes over the business, and gives Gotthold his fair share of the inheritance. The half-brothers will never be close, though, and Gotthold's three spinster daughters continue to resent Johann's side of the family, and delight in their misfortune over the coming years. Thomas goes to Amsterdam to study, while Tony goes to boarding school. After finishing school, Tony remains lifelong friends with her former teacher, Therese "Sesemi" Weichbrodt.

An obsequious businessman, Bendix Grünlich, of Hamburg, introduces himself to the family, and Tony dislikes him on sight. To avoid him, she takes a vacation in Travemünde, a Baltic resort northeast of Lübeck, where she meets Morten Schwarzkopf, a medical student in whom she is interested romantically. In the end, though, she yields to pressure from her father, and marries Grünlich, against her better judgment, in 1846. She produces a daughter, Erika. Later, though, it is revealed that Grünlich had been cooking his books to hide unpayable debt, and had married Tony solely on the hopes that Johann would bail him out. Johann refuses, and takes Tony and Erika home with him instead. Grünlich goes bankrupt, and Tony divorces him in 1850.

Christian begins traveling, going as far as Valparaíso, Chile. At the same time, Thomas comes home, and Johann puts him to work at the business. During the unrest in 1848, Johann is able to calm an angry mob with a speech. He and Elizabeth become increasingly religious in their twilight years. Johann dies in 1855, and Thomas takes over the business. Christian comes home and initially goes to work for his brother, but he has neither the interest nor the aptitude for commerce. He complains of bizarre illnesses and gains a reputation as a fool, a drunk, a womanizer, and a teller of tall tales. Thomas, coming to despise his brother, sends him away, to protect his own and his business's reputation. Later, Thomas marries Gerda Arnoldsen, daughter of a wealthy Amsterdam merchant, violin virtuoso and Tony's former schoolmate.

Klara marries Sievert Tiburtius, a pastor from Riga, but she dies of tuberculosis without producing any children. Tony marries her second husband, Alois Permaneder, a provincial but honest hops merchant from Munich. However, once he has her dowry in hand, he invests the money and retires, intending to live off his interest and dividends, while spending his days in his local bar. Tony is unhappy in Munich, where her family name impresses no one, where her favorite seafoods are unavailable at any price in the days before refrigeration, where even the dialect is noticeably different from her own. She delivers another baby, but it dies on the same day it is born, leaving her heartbroken. Tony later leaves Permaneder after she discovers him drunkenly trying to rape the maid. She and Erika return to Lübeck. Somewhat surprisingly, Permaneder writes her a letter apologizing for his behavior, agreeing not to challenge the divorce, and returning the dowry.

In the early 1860s, Thomas becomes a father and a senator. He builds an ostentatious mansion and soon regrets it, as maintaining the new house proves to be a considerable drain on his time and money. The old house, now too big for the number of people living in it, falls into disrepair. Thomas suffers many setbacks and losses in his business. His hard work keeps the business afloat, but it is clearly taking its toll on him. Thomas throws a party to celebrate the business's centennial in 1868, during which he receives news that one of his risky business deals has resulted in yet another loss.

Erika, now grown up, marries Hugo Weinschenk, a manager at a fire insurance company, and delivers a daughter, Elizabeth. Weinschenk is arrested for insurance fraud and is sent to prison. Thomas's son, Johann IV ("Hanno"), is born a weak, sickly runt and remains one as he grows. He is withdrawn, melancholic, easily upset and frequently bullied by other children. His only friend, Kai Mölln, is a dishevelled young count, a remnant of the medieval aristocracy, who lives with his eccentric father outside Lübeck. Johann does poorly in school, but he discovers an aptitude for music, clearly inherited from his mother. This helps him bond with his uncle Christian, but Thomas is disappointed by his son.

In 1871, the elder Elizabeth dies of pneumonia. Tony, Erika, and little Elizabeth sadly move out of their old house, which is then sold, at a disappointing price, to Herman Hagenström, who is now a successful businessman himself. Christian expresses his desire to marry Aline, a woman of questionable morals with three illegitimate children, one of whom may or may not be Christian's. Thomas, who controls their mother's inheritance, forbids him. Thomas sends Johann to Travemünde to improve his health. Johann loves the peace and solitude of the resort, but returns home no stronger than before. Weinschenk is released from prison, a disgraced and broken man. He soon abandons his wife and daughter and leaves Germany, never to return.

Thomas, becoming increasingly depressed and exhausted by the demands of keeping up his faltering business, devotes ever more time and attention to his appearance, and begins to suspect his wife may be cheating on him. In 1874, he takes a vacation with Christian and a few of his old friends to Travemünde during the off season, where they discuss life, religion, business and the unification of Germany. In 1875, he collapses and dies after a visit to his dentist. His complete despair and lack of confidence in his son and sole heir are obvious in his will, in which he directed that his business be liquidated. All the assets, including the mansion, are sold at distress prices, and faithful servant Ida is dismissed.

Christian gains control of his own share of his father's inheritance and then marries Aline, but his illnesses and bizarre behavior get him admitted to an insane asylum, leaving Aline free to dissipate Christian's money. Johann still hates school, and he passes his classes only by cheating. His health and constitution are still weak, and it is hinted that he might be homosexual. Except for his friend Count Kai, he is held in contempt by everyone outside his immediate family, even his pastor. In 1877, he takes ill with typhoid fever and soon dies. His mother, Gerda, returns home to Amsterdam, leaving an embittered Tony, her daughter Erika and granddaughter Elizabeth as the only remnants of the once proud Buddenbrook family, with only the elderly and increasingly infirm Therese Weichbrodt to offer any friendship or moral support. Facing destitution, they cling to their wavering belief that they may be reunited with their family in the afterlife.

Major themes[edit]

One of the more famous aspects of Thomas Mann's prose style can be seen in the use of leitmotifs. Derived from his admiration for the operas of Richard Wagner, in the case of Buddenbrooks an example can be found in the description of the color – blue and yellow, respectively – of the skin and the teeth of the characters. Each such description alludes to different states of health, personality and even the destiny of the characters. Rotting teeth are also a symbol of decay and decadence because it implies indulging in too many cavity-causing foods. An example of this would be Hanno's cup of hot chocolate at breakfast.

Aspects of Thomas Mann's own personality are manifest in the two main male representatives of the third and the fourth generations of the fictional family: Thomas Buddenbrook and his son Hanno Buddenbrook. It should not be considered a coincidence that Mann shared the same first name with one of them. Thomas Buddenbrook reads a chapter of Schopenhauer's The World as Will and Idea, and the character of Hanno Buddenbrook escapes from real-life worries into the realm of music, Wagner's Tristan und Isolde in particular. (Wagner himself was of bourgeois descent and decided to dedicate himself to art.) In this sense both Buddenbrooks reflect a conflict lived by the author: departure from a conventional bourgeois life to pursue an artistic one, although without rejecting bourgeois ethics.

In any case, a central theme of Thomas Mann's novels, the conflict between art and business, is already a dominant force in this work. Music also plays a major role: Hanno Buddenbrook, like his mother, tends to be an artist and musician, and not a person of commerce like his father.

Literary significance and criticism[edit]

Thomas Mann did not intend to write an epic against contemporary aristocratic society and its conventions. On the contrary, Mann often sympathizes with their Protestant ethics. Mann criticizes with irony and detachment. When Die protestantische Ethik und der Geist des Kapitalismus (1905, The Protestant Ethic and the Spirit of Capitalism) by Max Weber was published, Thomas Mann himself recognised the affinities with his own novel.[3]

Before writing the novel, Mann conducted extensive research in order to depict with immaculate detail the conditions of the times and even the mundane aspects of the lives of his characters. In particular, his cousin Marty provided him with substantial information on the economics of Lübeck, including grain prices and the city's economic decline. The author carried out financial analysis to present the economic information depicted in the book accurately.

Accurate information through extensive research was a general topic in Thomas Mann's other novels. Some characters in the book speak in the Low German of northern Germany.

In the conversations appearing in the early parts of the book, many of the characters switch back and forth between German and French, and are seen to be effectively bilingual. The French appears in the original within Mann's German text, similar to the practice of Tolstoy in War and Peace. The bilingual characters are of the older generation, who were already adults during the Napoleonic Wars; in later parts of the book, with the focus shifting to the family's younger generation against the background of Germany moving towards unification and assertion of its new role as a major European power, the use of French by the characters visibly diminishes.

All occurrences in the lives of the characters are seen by the narrator and the family members in relation to the family trade business: the sense of duty and destiny accompanying it as well as the economic consequences that events bring. Through births, marriages, and deaths, the business becomes almost a fetish or a religion, especially for some characters, notably Thomas and his sister Tony. The treatment of the female main character Tony Buddenbrook in the novel resembles the 19th-century realists (Flaubert's Madame Bovary and Tolstoy's Anna Karenina), but from a more ironic and less tragic point of view.

Mann's emotional description of the Frau Consul's death has been noted as a significant literary treatment of death and the subject's self-awareness of the death process.[4]

Thomas Buddenbrook and Schopenhauer[edit]

In part 10, chapter 5, Thomas Mann described Thomas Buddenbrook's encounter with Arthur Schopenhauer's philosophy. When he read the second volume of Schopenhauer's The World as Will and Representation, Thomas Buddenbrook was strongly affected by Chapter 41, entitled "On Death and Its Relation to the Indestructibility of Our Inner Nature." From this chapter's influence, he had such thoughts as "Where shall I be when I am dead? ...I shall be in all those who have ever, do ever, or ever shall say 'I' " ..."Who, what, how could I be if I were not—if this my external self, my consciousness, did not cut me off from those who are not I?"..."soon will that in me which loves you be free and be in and with you – in and with you all." "I shall live...Blind, thoughtless, pitiful eruption of the urging will!" Schopenhauer had written that "Egoism really consists in man's restricting all reality to his own person, in that he imagines he lives in this alone, and not in others. Death teaches him something better, since it abolishes this person, so that man's true nature, that is his will, will henceforth live only in other individuals." According to this teaching, there really is no self to lose when death occurs. What is usually considered to be the self is really the same in all people and animals, at all times and everywhere. Irvin D. Yalom had a character in his novel describe it as follows:

...essentially it described a dying patriarch having an epiphany in which the boundaries dissolved between himself and others. As a result he was comforted by the unity of all life and the idea that after death he would return to the life force whence he came and hence retain his connectedness with all living things.

— The Schopenhauer Cure, Chapter 32

However, a few days after reading Schopenhauer, "his middle-class instincts" brought Thomas Buddenbrook back to his former belief in a personal Father God and in Heaven, the home of departed individual souls. There could be no consolation if conscious personal identity is lost at death. The novel ends with the surviving characters' firm consoling belief that there will be a large family reunion, in the afterlife, of all the individual Buddenbrook personalities.

Film and television adaptations[edit]

A silent film version directed by Gerhard Lamprecht was filmed in Lübeck and released in 1923.

Alfred Weidenmann directed The Buddenbrooks television series starring Liselotte PulverNadja TillerHansjörg FelmyHanns LotharLil Dagover and Werner HinzBuddenbrooks – 1. Teil was released in 1959, and Buddenbrooks – 2. Teil was released in 1960.

Franz Peter Wirth directed a television series, consisting of 11 episodes, that premiered in 1979. It was filmed in Gdańsk, which had been less damaged by war than Lübeck was.

Another film version, starring Armin Mueller-Stahl, was released in 2008.

See also[edit]

Notes[edit]

  1. ^ "The Nobel Prize in Literature 1929". Nobelprize.org. Retrieved November 11, 2012.
  2. ^ They can be found in this clear name directory.
  3. ^ Ridley, Hugh (1987). Thomas Mann: Buddenbrooks. Landmarks of World Literature. Cambridge University Press. p. 27. ISBN 9780521316972.
  4. ^ Philip Kitcher, Deaths in Venice: The Cases of Gustav von Aschenbach, Columbia University Press, 2013. T.E. Apter, Thomas Mann: The Devil's Advocate, Springer Press, 1978.

External links[edit]

Mann, while not religious himself, seeks to discover the essence of Christian faith.

The Essence of Christianity — Our Lady of Mt. Carmel Church

February 21, 2017

The Essence of Christianity

"Trust God and God will help you;
trust in him, and he will direct your way;
keep his fear and grow old therein."

Our Old Testament reading today comes from the Book of Sirach and in it the author is encouraging the Jewish people during a very difficult time in the history of their nation, encouraging them to patiently trust in God.

In his book Buddenbrooks, the German author Thomas Mann, while not religious himself, seeks to discover the essence of Christian faith.  

He does so by recounting the journey of a Lutheran family through three generations during the long nineteenth century.  The story begins as the family is building up its fortune and credibility, a time of growth, excitement, and hard work.  During this stage we see that Christian faith is filled with excitement, vitality, and the hard but rewarding work of discovering and sharing the Gospel of Jesus Christ--faith can bring purpose and inspiration to our lives. 

The second stage comes as the family is established but seeks to reflect on its own place, its own motives, its own relationships.  During these years we see that Christianity calls us to reflect on our own existence and come to a deeper self-knowledge--faith helps us realize our true self.  

The third part of the novel recounts the decline of the family, following them as death, misfortune, and struggle overtake their lives.  Here we recognize that our God accompanies us through the trials and tribulations of life--faith gives us strength in difficult moments.

Our Faith may play a different role at different times of our lives, but we can never doubt that our Lord accompanies us through it all.  God is with us as we grow, as we come to a deeper knowledge of ourselves, and in our moments of trial.

 


Tagged: Sirach, Buddenbrooks, Thomas Mann, Catholic, daily mass, Our Lady of Mt. Carmel, trust, patience, faith, hope

2023/02/27

The Thomas Mann Collection: Magic Mountain, Buddenbrooks, and Death in Venice by Thomas Mann - Audiobook - Audible.com.au

The Thomas Mann Collection: Magic Mountain, Buddenbrooks, and Death in Venice by Thomas Mann - Audiobook - Audible.com.au



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The Thomas Mann Collection: Magic Mountain, Buddenbrooks, and Death in Venice
By: Thomas Mann
Narrated by: Peter Noble
Length: 70 hrs and 47 mins
Unabridged Audiobook
Release date: 01-01-2023
Language: English
Publisher: SNR Audio



Non-member price: $227.92

Member price: $14.95 or 1 Credit
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The Thomas Mann Collection includes unabridged recordings of Thomas Mann's 3 greatest works of fiction in one audiobook.

This audiobook is fully indexed
. Once downloaded, each book and chapter will be listed so you can easily navigate to the individual section.

The titles included here are:

The Magic Mountain - In this dizzyingly rich novel of ideas, Mann uses a sanatorium in the Swiss Alps, a community devoted exclusively to sickness, as a microcosm for Europe, which in the years before 1914 was already exhibiting the first symptoms of its own terminal irrationality.

Buddenbrooks - The story of four generations of a wealthy bourgeois family in northern Germany facing the advent of modernity; in an uncertain new world, the family’s bonds and traditions begin to disintegrate.

Death in Venice - Tells the story of Gustav von Aschenbach, a successful but aging writer who follows his wanderlust to Venice in search of spiritual fulfillment that instead leads to his erotic doom.
Public Domain (P)2023 SNR Audio

Essays in Biography Epstein, Joseph: Amazon.com.au: Books

Essays in Biography eBook : Epstein, Joseph: Amazon.com.au: Books





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Who is the greatest living essayist writing in English? Unquestionably Joseph Epstein. Epstein is penetrating. He is witty. He has a magic touch with words, that hard to define but immediately recognizable quality called style. Above all, he is impossible to put down. How easy it is today to forget the simple delight of reading for no intended purpose. Each of the 39 pieces in this book is a pure pleasure to read.

Now with linking endnotes and index.



622 pages
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English
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Axios Press
Publication date

14 September 2012
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Review

Erudite . . . eloquent . . . opinionated . . . edifying and often very entertaining.--Publishers Weekly, July 2012

Mr. Epstein's essays are brilliant distillations . . . [which] bring to biography a genius of discernment.--Carl Rollyson "The Wall Street Journal, October 6, 2012 "

The acclaimed essayist . . . presents a provocative collection of essays that [are] . . . guaranteed to both delight and disconcert.--Kirkus, July 2012

The joys of reading Joseph Epstein are many. . . . Readers consistently find wit, whimsy, and learning at the most accessible and enjoyable level.--Larry Thornberry "The American Spectator, October 1, 2012 " 

--This text refers to the hardcover edition.


About the Author
Joseph Epstein is a long time resident of Chicago. Joseph Epstein has taught English and writing at Northwestern for many years. He is the author of 22 books, many of them collections of essays, and has also written for numerous magazines including the New Yorker, The Atlantic, and Commentary. --This text refers to the hardcover edition.

Product details
ASIN ‏ : ‎ B009D13TEG
Publisher ‏ : ‎ Axios Press (14 September 2012)
Language ‏ : ‎ English
File size ‏ : ‎ 11450 KB
Text-to-Speech ‏ : ‎ Enabled
Screen Reader ‏ : ‎ Supported
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Word Wise ‏ : ‎ Enabled
Sticky notes ‏ : ‎ On Kindle Scribe
Print length ‏ : ‎ 622 pages
===
Washington Posts 
Opinions
“Essays in biography” by Joseph Epstein
By Jonathan Yardley
October 20, 2012 

Over a writing career of nearly four decades, Joseph Epstein has published various collections of what he likes to call “familiar essays,” usually on literary subjects. His agreeably approachable and fluid prose no doubt is the result of invisible but careful labor, his opinions are tart and confidently expressed, he seems to have read just about everything and quotes from that reading with daunting authority. On the other hand, he affects modesty but appears to possess little of it; he dances a fine line between amiability and smugness and occasionally lands on the wrong side of it.

“Essays in Biography,” which by my count is his 12th essay collection (as well as his 23rd book), is typical of his work in that each of its 40 pieces is smart, witty and a pleasure to read. It also is a rather strange book that only intermittently lives up to the promise in its title. Since no foreword or afterword is provided, only a list (without dates) of the seven publications in which the essays originally appeared, it is left to the reader to guess as to the provenance of the pieces, but many of them appear to be book reviews — of biographies, memoirs or other books about the lives of mostly notable people. But his present publisher has tried to inflate them into studies in biography, which they simply are not.

That Epstein has allowed himself to be published by Axios is, in and of itself, not a little strange. Axios is the publishing wing of the Axios Institute, which gives every evidence of being a feel-good think tank or research institute, and which in its “Mission Statement” rattles on at modest length about “values” — “Values refers to objects, states of being, ideas, ways of thinking, or people that we value or do not value and related beliefs, assumptions or attitudes about what is valuable or not valuable” — in ways that strike me as almost diametrically opposite to the skeptical, sardonic view that Epstein is inclined to take toward human self-improvement schemes. Indeed, Axios has recently published “Desires, Right & Wrong: The Ethics of Enough,” by Mortimer J. Adler, the late pop philosopher and “Great Books” propagandist whom Epstein kissed off in a memorable obituary for the Weekly Standard as “The Great Bookie.” Now, under the aegis of Axios, the two are bedfellows, albeit mighty strange ones.


Oh well, these are tough times for books and the people who write them, so any port in a storm. I do hope, though, that Epstein is privately embarrassed by the over-hyped jacket copy with which his new book is festooned: “Who is the greatest living essayist writing in English? Unquestionably, it is Joseph Epstein. Epstein is penetrating. He is witty. He has a magic touch with words, that hard-to-define but immediately recognizable quality called style. Above all, he is impossible to put down. . . . How easy it is, in today’s digital age, drowning in e-mails and other ephemera, to forget the simple delight of reading for no intended purpose!” So be sure to have no purpose in mind when you sit down with “Essays in Biography.”

Internal evidence suggests that what seems to be the earliest of these pieces, about Henry Luce, was originally published in the late 1960s. The essay is fine as far as it goes in discussing the journalistic empire that brought forth Time, Fortune, Life, Sports Illustrated, People and other contributions to the general weal, but those magazines have changed enormously (or, in the case of Life, simply died except for occasional special issues) since Epstein’s piece first appeared, and no effort has been made to bring the essay up to date and take those changes into consideration. I am old enough to remember all too well Time in the glory years about which Epstein writes, and even to have done a number of book reviews for Sports Illustrated during the 1970s, but younger readers will be more puzzled than enlightened by the well-aimed darts that Epstein sticks into Time’s ghastly prose style and Luce’s preoccupation with what he liked to call “the American Century.”


‘Essays in Biography" by Joseph Epstein (Axios)

Epstein serves the reader (and himself) far better when he turns to subjects that have more staying power than does a journalist-editor-publisher who, no matter how famous and powerful during his lifetime, is now almost completely forgotten. Epstein’s remarkable capacity to fetch from his memory the exactly appropriate quotation is on view, for example, in a piece about Henry James and Henry Adams, contemporaries who had to acknowledge each other’s existence but fundamentally did not like each other. Adams’s wife, Clover, Epstein reminds us, “said of Henry James that, as a novelist, he ‘chews more than he bites off,’ ” which is literary sniping at its most deliciously malicious, while James “said of the Adamses that they preferred Washington to London because ‘they are, vulgarly speaking, “someone” here and . . . they are nothing’ in England.” In a piece about George Santayana (who is probably now forgotten outside university philosophy departments), Epstein lays low almost an entire breed:


“What is it about the study of philosophy that tends to make brilliant minds stupid when it comes down to what are known as actual cases? Consider Martin Heidegger, Bertrand Russell, Jean-Paul Sartre, and Ludwig Wittgenstein, the four great names in twentieth-century philosophy: the first was a Nazi, the second died certain that America was responsible for all the world’s evil, the third was a Stalinist long after any justification for being so could be adduced, and the fourth lived on the borders of madness most of his life. Contemplation of the lives of the philosophers is enough to drive one to the study of sociology.”

Epstein goes in a similar direction when writing about Irving Howe, who as a young man wrote that World War II was “between two great imperialist camps,” a truly preposterous view that reminds Epstein “of George Orwell’s famous crack that there are certain things one has to be an intellectual to believe, since no ordinary man could be so stupid.” He takes the phenomenally overrated Susan Sontag to the woodshed, correctly pointing out that “all her political views were left-wing commonplace, noteworthy only because of her extreme statement of them.” As this indicates, Epstein takes a dim view of leftist ideological orthodoxy, as well he should, but it would be interesting to hear him on the subject of the rightist ideological orthodoxy that is now playing havoc with the American political system. His own conservatism appears to be rooted in conviction and experience rather than self-interested anger, and indeed he is capable of generosity toward some on the other side of the divide whom the tea party doubtless would revile:

“A special feeling continues to surround [Adlai] Stevenson’s name even after his death. His claim to be remembered as more than a period politician surely rests on the striking effect he has had on a large segment of the American electorate. Stevenson is inextricably tied up with the aspirations of a great many Americans for a better world in which America will have an honorable place — and rightly so, for these were also Adlai Stevenson’s aspirations. He was a fundamentally decent man in a political climate where decency was a rare commodity. Yet these same qualities, because unalloyed with any strong political vision or original political program, finally ended in crippling him.”


All of which is true, as is Epstein’s considerably less-generous judgment of another gentleman of the left, Arthur M. Schlesinger Jr., whose posthumously published journals give painful evidence of his “infatuation — adoration is a more precise word” — with the Kennedy family: “First Jack, then Bobby, ultimately the entire clan — Schlesinger seems never to have met a Kennedy he did not adore. The result, as even he seems vaguely to grasp, would be the ruin of his reputation as a serious historian.”

Apart from politicians, Epstein has admiring things to say about some of his fellow writers, perhaps most notably in an acutely perceptive essay about Ralph Ellison, and rather less admiring things about others, among them Saul Bellow and Gore Vidal. He has a keen nose for anti-Semitism and brings it to light whenever he finds it, at times to the detriment of otherwise admirable people. It does not seem to me that he is consistently at the top of his form in this collection, as some of these pieces are rather perfunctory and some are dated, but it gives pleasure all the same.

yardleyj@washpost.com

ESSAYS IN BIOGRAPHY

By Joseph Epstein

Axios. 603 pp. $24

===

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5.0 out of 5 stars BITING BUT FAIRReviewed in Canada 🇨🇦 on 11 March 2013
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Joseph Epstein has a deceptively simple techique for writing a book: he reads the definitive biographies someone else has written, filters it through his own perception, and puts the result on paper. It's a kind off double analysis, without fancy trimmings. Above all, it's interesting and readable, and the writing style impeccable. Very few of today's writers handle the Queen's English with such reverence. The subject range is wide, and there a few I could have done without, Xenophon and Michael Jordan, for example. I'm surprised that if he could include A.J. Liebling digging his grave with a fork that he didn't find room for Dorothy Parker and H.L. Mencken. However, a good book like this deserves no further quibbles. Perfect bedside reading. Nibble and nod.

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Richard Nason
5.0 out of 5 stars Excellent writing of slices of biographyReviewed in Canada 🇨🇦 on 1 May 2016
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This is a book best savored in little bits. The writing is excellent, the insights are generally also excellent, but not always so. Buy for the writing and the joy of reading slices of biography.
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Marty Nemko
5.0 out of 5 stars My favorite essayist, but too many of the biogiraphies are about writers
Reviewed in the United States 🇺🇸 on 24 July 2021
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Intelligent, with subtie humor, in richly describing a few dozen luminaries. Not surprising given his being a writer that he profiles a disproportionate number of writers, but that's but a venial sin. The book contains, for example, an insightful look at Adlai Stevenson and why he didn't win the presidency. Epstein is a true moderate. Today he'd be called a conservative.
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Joel
5.0 out of 5 stars Very entertaining
Reviewed in the United States 🇺🇸 on 16 January 2020
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Excellent writing by Epstein as expected. Parts of it were a little too gossipy.
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W. R. Nelson
5.0 out of 5 stars Elegant, enlightening and entertaining- all in one book!
Reviewed in the United States 🇺🇸 on 9 January 2013
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I've long enjoyed Mr. Epstein's essays in the Wall Street Journal, as well as some of his other books (e.g., Snobbery and Friendship, an Expose), but this volume is an exceptionally good read. I liked it so much that I gave Kindle versions of the book as Christmas gifts to some "impossible to buy for" friends with happy results.

Epstein covers a wide range of notable people in this book with both insight and humor. I found that even when I might not agree with his take on certain people, his viewpoint challenged my own "take" on those people such that I often walked away with new insights.

Well worth your time.

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Essays in Biography
Joseph Epstein
3.96
125 ratings26 reviews
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Carl Rollyson
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October 29, 2012
Joseph Epstein is one of the best essayists in contemporary American letters. A traditionalist who adopts a wary view of literary trends and personalities, he takes no prisoners when confronting unwarranted reputations. Here is how his review of Sigrid Nunez's memoir of Susan Sontag begins: "Susan Sontag, as F.R. Leavis said of the Sitwells, belongs less to the history of literature than to that of publicity." Not only has Sontag been put in her place, that place is among literary predecessors who have made spectacles of themselves. Mr. Epstein is, in some respects, a throwback to the Leavis era, with its touting of a "great tradition" in literature. But Mr. Epstein is not a throwback insofar as he is constantly engaged with the present and with an impressive array of subjects: from Malcolm Gladwell to George Washington, from Alexander Solzhenitsyn to Joe DiMaggio "Essays in Biography" is divided into sections on Americans (the largest), Englishmen, popular culture and "Others." He could have included an entire section devoted to critics, since he has pieces on Dwight Macdonald, Irving Howe, Alfred Kazin and James Wolcott.

Mr. Epstein's ability to capture a subject in a memorable 3,000 words should be the envy of biographers, who write at greater length but sometimes with no greater effect. Biographies are vats of facts that take patience to digest; Mr. Epstein's essays are brilliant distillations. Biographers are rarely as nimble and pithy as he can be, and they labor under constraints he would surely chafe at. Indeed, the author once returned the advance for a biography of John Dos Passos that he had agreed to write, an enterprise that would surely have taxed his desire to say what he really thinks.

What? Biographers don't say what they think? A biography—whatever its rewards—usually comes complete with shackles. Biographers have opinions, but bald judgments are usually eschewed. The biography of Susan Sontag that I co-wrote ("Susan Sontag: The Making of an Icon") could not have begun with Mr. Epstein's first sentence; it would have been called tendentious and worse. The biographical narrative is supposed to unfold without editorializing, and most biographers will say it isn't their place to judge but to understand—although Mr. Epstein might counter that judgment is a form of understanding.

The value Mr. Epstein brings to biography is an incisive grasp of person and prose. This acuity comes out in his review of Saul Bellow's letters. Mr. Epstein knew Bellow and was in a position to observe the touchy novelist's interactions with friends. As a result, the review comes to life as both criticism and biography: "Saul had two valves on his emotional trumpet: intimacy and contempt." Here, too, a biographer can only gasp at the freedom accorded the essayist, as when he notes the "con in much of Bellow's correspondence." Mr. Epstein thinks "Herzog" works so well because of the letters the title character writes to all sorts of addressees, concluding that, "in some ways," the letter was Bellow's "true métier." This is the setup for a devastating verdict: Bellow was not "truly a novelist." He had ideas but no stories and could not shape a narrative, ending up with the "high-octane riffs" of a "philosophical schmoozer."

Mr. Epstein is to be prized for his ability to stand back from the biographical field, so to speak, while taking aboard the insights of biographers. He brings to biography what he calls "the amateur view" in an essay on George Washington, in which he draws on historians like Barry Schwartz and Gordon S. Wood. Mr. Epstein cites a chapter from Lord Bryce's "The American Commonwealth" called "Why Great Men Are Not Chosen Presidents" and embarks on an extended meditation on just why it is not quite so easy to determine if Washington was a great man.

Bryce asserts that the American voter does not mind settling for mediocrity and actually prefers someone who is safe over someone with an original or profound mind. Of Washington, Mr. Epstein asks: "Was he an authentically great man, or instead merely the right man for his time?" He then canvasses opinions about our first president, beginning with Thomas Jefferson's mixed review: Washington was not an agile thinker, proved a cautious and not particularly quick improviser as a general, and though a man of integrity and forceful leadership, had a habit of exactly calculating "every man's value." Mr. Epstein implies that historian Forrest McDonald came close to suggesting Washington was a myth that the country needed to believe in.

Perhaps only Mr. Epstein would then refer to "Pride and Prejudice," comparing the reader's tendency to identify with Elizabeth Bennet, because she is left undescribed, to Americans' desire to read into Washington traits the country most covets. Then comes a classic Epstein formulation: "Washington was famous even before he was great, monumental while still drawing breath, apotheosized while still very much alive." In 19 words, Mr. Epstein builds a biographical schema that does not have to be labored over for 300 pages.

The essayist concludes that Washington's greatness inheres in his moral character, in his "genius for discerning right action." Something similar might be said about Joseph Epstein, who brings to biography a genius of discernment that is expressed in the just and moral character of his prose.

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Joan Colby
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December 12, 2013
Joseph Epstein must be acknowledged as the supreme essayist of our time. In this book, he tackles individuals ranging from George Washington to Alfred Kinsey and various in between with his customary combination of erudition and elan. Many of these essays honor and admire their subjects, a few skin them alive. I particularly enjoyed the profiles of Washington, Santayana, Bellow, Malamud, Max Beerbohm, T.S. Eliot, George Gershwin and Erich Heller.

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Lauren Albert
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October 21, 2012
I've read all of Epstein's essay collections and this was the one I have liked least. He wears his biases on his sleeve here--something that annoys me regardless of whether I agree with them or not. Perhaps it is not a coincidence that his humor was not as evident here as in his other collections.
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John
227 reviews

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March 25, 2017
The biographer's curse is to never really get across everything they might wish to say about their subject. Fortunately, Joseph Epstein is not a carrier of this curse. Requiring only 10-15 pages per subject, the reader of Essays in Biography is allowed an interesting, critical, and enlightening look into a plethora of individuals of differing character, abilities, and contributions to society.

With a cast as diverse as George Washington, Saul Bellow, T.S. Eliot, and Xenophon, there really is enough in this volume for any reader to enjoy, especially one that enjoys refreshingly honest and direct writing. Epstein is a uniquely talented writer of essays. Many of these essays, written across the decades of his career, begin as book reviews, and thus allow us not just to see Epstein's opinion of the person he is writing about, but also to see his thoughts on the perception of his subject. With this in mind, I've learned a great deal of new and absorbing information about people I'd know of, (like Adlai Stevenson, Arthur Schlesinger, T.S. Eliot, Alfred Kinsey, or Joe Dimaggio), and learned for the first time about characters like Susan Sontag, Henry Luce, Maurice Bowra, and Hugh Trevor-Roper.

The most elegant and carefully written essays were on some of Epstein's friends, including John Frederick Nims, John Gross, and Matthew Shanahan. The essay on Shanahan, an unknown, blind, older gentleman from Chicago that Epstein befriended when Shanahan was in his eighties and has since died, was a very touching account that shows the emotional range that Epstein can write in. It can be compared with his driving critique of Susan Sontag to convey Epstein's ability to be unbelievably kind when dealing with those he sees as noble (and one is led to agree) and to be bitingly critical of those he sees as falling short (again, one is forced to agree with his analysis). I learned a great deal about life, about the literary world, about the impact of Jewish writers on America's collective literary tradition, and about what it means to carefully judge someone's impact on the world. A very good collection of essays from a splendid writer.

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Timothy Swarr
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January 18, 2019
Joseph Epstein’s breadth of interests, concise prose, and thorough topical analysis (often accomplished in surprisingly, and refreshingly, few pages) is always enough to keep me engaged and entertained as a reader. Whatever, or whoever, the subject, Professor Epstein can reliably command my attention to his writing.

The essays in this collection contain few exceptions to this. However, I occasionally felt that the title to this book should instead be Essays from Biographies, rather than Essays in Biography. Several of the essays read like slightly detached summaries of the scholarly biographies that, upon the author’s reading them, inspired their creation. Just when summary seems poised to give way to extended personal criticism, the essays often seem to end abruptly, with a page or two of slightly shallow authorial evaluation of the essay’s subject tacked on in conclusion.

Professor Epstein is clearly at his best when writing either about his own history or about those persons he’s directly met and known, and this is perhaps best demonstrated by the strength of the final essay on the only non-celebrity, Matthew Shanahan, in this collection. Professor Epstein portrays Mr. Shanahan, a retired post office employee and personal friend of the author, as richly and realistically as any of the high profile, cultural titans discussed elsewhere in the text.

In the end, I finished this collection with my curiosity for many of the subjects written about both satisfied on an elementary level and aroused to further, more focused future study. I think this is what the author most intended: for his readers to have enough of a taste of the life at the center of each essay to decide whether one wants to learn more about it. As an occasionally uneven biographical sampler, this work ultimately succeeds.

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Kyle
226 reviews
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March 12, 2018
Joseph Epstein's "Essays in Biography" functions partly as literary criticism, partly as revisionist accounts of the 42 lives under review. Each chapter is devoted to a different person of interest (a political, cultural, or historical figure--41 of them male, 1 female) and his/her biographer. The writing is pointed, witty, often poetic, and highly opinionated. There are a few patterns I noticed throughout the book: 1. If Epstein personally knew the person he writes about, they are almost always viewed favorably UNLESS that person spoke ill towards the essayist. 2. The most polarizing essays are the funnest to read (positives TS Eliot, Michael Jordan vs. negatives Malcolm Gladwell, Saul Bellow). 3. If a subject has made statements about his/her minority status that are not simply self deprecating, Epstein tends to react negatively & uses it against them.

Overall, his book was an interesting twist on the literary form and I enjoyed learning about his subjects (most of whom I hadn't heard of before). He does have a knack at describing the essence of a person in just a few pages; the best examples are Malcolm Gladwell, Ralph Ellison, and Matthew Shanahan. To me, however, several chapters were lukewarm & just uninteresting, even with Epstein's first-rate style. A few chapters were compiled from various publications (New Yorker, Washington Post, etc.), so it's understandable why a publisher would simply want to publish a full compilation. However, omitting ~20% of the book would have made it the perfect length for me.
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Phil Gates
25 reviews

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January 4, 2021
Although these essays are literate and often witty, I don't recommend this collection. Its essays are frequently thin and mean spirited. They feel more like rhetorical exercises in support of political and cultural postures than instructive accounts of a life well - or ill - lived. They reveal more about what the author feels about the subject than how and why the subject lived as s/he did. Consequently they have a way of showing more about how the author wants to be known than about how the subject might usefully be understood. Since it is identified as essays in biography I was expecting more of the latter.

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Joe
50 reviews

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June 28, 2020
Fascinating to read about Ralph Ellison.

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Mark Mallah
11 reviews

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January 5, 2023
Epstein is a master essayist and stylist. There are no extra words, each one flows so smoothly you can just lose yourself on an effortless and rewarding journey without even trying.

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Mike
395 reviews
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January 2, 2013
Informed and pleasurable writing. Will read more of his work. Gives many reading ideas. Beautiful dedication.

notes, quotes
33..H adams & h James...adams availed himself of that opiate of the rich and bored: travel--exotic, almost relentless travel
41..santayana..read at morn, as reward..detachment..serenity..a calming effect
47..S.'s Letters, 48-52...holzberger editor (READ)
not possessing things nor being possessed by them
147..Prufrock parody: grow old, grow old, grow cold
156..rosenfeld..1949 Commentary, keeping kosher the reason for Jewish repression of sexuality...Kashruth should be permitted only to Hasidim
165..Bellow: no storyteller...touchy
180..Malamud leitmotif, life is sad
184..THE FIXER (plus A Bates movie)
185..The Assistant 1957..based on the honorable sadness of his father's life in his hardscrabble Brooklyn grocery store
239..Kazin..allergic to contentment
241..women satisfying themselves upon me as if I were a bedpost
244..the other side of sentimentality is often brutality (wife beating)
249..irving Kristol..a genius of temperament
272..Liebling unable to follow the sensible regimen of his idol Col. Stingo, who proclaimed: I have 3 rules of keeping in condition. I will not let guileful women move in on me, I decline all responsibility, and I shun EXACTIOUS LUXURIES, lest I become their slave.
279..John F Nims...terrific guy...READ him
285..sontag..the type that Lenin called "useful idiot"..n vietnam visit: white race is the cancer of human history.
re 9-11: america had it coming
286..santayana, Germans are utterly devoid of the emotion of boredom
294..beerbohm: N John Hall: MAX B, A KIND OF LIFE
when explaining a motive, "i may be wrong", or "But these are merely biographer's fancies"...a refreshing and admirable casualness
298..claimed to lack envy and ambition, wanting only to "make good use of such little talents as I had, to lead a pleasant life, to do no harm, to pass muster."
315..M Bowra (gay), when told the woman he was courting was a lesbian, "Buggers can't be choosers"
335..Eliot: I grow old...I grow old...
I shall wear the bottoms of my trousers rolled.
381..John Gross: literary editor, hilite TLS 74-81
Shylock: 400 yrs in the life of a legend 1992..READ
387..the truth may be that John hadn't the egotism and vanity, the pushiness and self-absorption, required of the true writer. (Please not to ask how I know about these requisite qualities.) HA!
412..charles van doren..."21"
Movie Quiz Show portrayed corruption of capitalism, but men of integrity shut them down, under the existing capitalist order
415..detached self-contentment
WC Fields
429..one of the great comic voices of all time
431..2 characters, hi-toned grouchy con man, and the greatly put-upon husband, or "sucker"
Its a Gift, 1934
441..I Thalberg, considered actors a species of children
465..Dimaggio despised Kennedy's & Clinton as sexual predators
482..James Wolcott: overwrought prose..slathers lavishly on all subjects..full of false energy and sloppy phrasing
Didion's current professional mourner phase
491..M Gladwell..rubbish
505..erich heller..1911-1990 READ
507...a good listener, which is rare for a professor(among profs, there is no listening--only waiting)
praising; Mann...refered to praise as Vitamin P, and preferred to take it in large doses
Never a complainer,..lashed to O2 & IV-feeding machine, fatigued by emphysema, contemplating life without health, "I suppose it's not really worth it"..But then, the student of German philosophy right up to the end, added "the will overrode the capacity for reasoning, and so one lived on."
544..Xenophon..the goodness of his humor, and his constant cheerfulness and playfulness of temper, always free from anything of moroseness or haughtiness, made him more attractive even to his old age, than themost beautiful and youthful men of the nation.
556..My Friend Matt...lovely..
558..a set of stds and values bred by the Depression and WWII that seemed to be on their way out.
563..Matt played on thru blindness, old age, felt life closing in on him, and kept his poise, humor, and high spirits.

Joseph Epstein on Thomas Mann's Joseph and His Brothers

 Wall Street Journal review


Putting Literary Flesh on Biblical Bones

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Where the Old Testament provides a statement of fact, Mann provides heightened and detailed drama.ILLUSTRATION: RYAN INZANA

Anyone with the least literary pretensions has read one or another work by Thomas Mann. 

Some will have read "Buddenbrooks," his saga about a Baltic German mercantile family as its energy peters out; 

others, "The Magic Mountain," that most philosophical of novels, set in a tuberculosis sanitarium in Switzerland. 

One is likely to have encountered the novella "Death in Venice," or one of his many splendid short stories. 

But not many people, I suspect, will have read "Joseph and His Brothers," his 1,207-page tetralogy of rich and rewarding complexity.

I, a man of extravagant literary pretensions, had not read it until recently. Fifteen or so years ago, I made a run at it, but hit the wall roughly at page 60. What goaded me to take another shot was finding a clean copy at a used-book store. What I discovered is a true masterpiece of a most extraordinary kind. 


Not the least unusual thing about this vastly ambitious work is that Mann chose to tell a story that everyone already knows.

It's the Old Testament account of Jacob, son of Isaac, brother of Esau, and his 12 sons, and of the most impressive of those sons, Joseph, who goes on to become Pharaoh's principal administrator, his Grand Vizier, during the seven fat and seven lean years visited upon Egypt. Mann used this best of all Old Testament stories—one of overweening vanity, betrayal, reunion and forgiveness—as, in effect, an outline, which he filled in and retold with the narrative power of the great novelist that he was.

In the Old Testament, for example, in a mere half page we are told that Potiphar's wife, enamored of Joseph's good looks, attempts to seduce him, Joseph refuses, she then falsely accuses him of attempted rape, and he is sent off to prison. Mann, or his narrator, claims to be "horrified at the briefness and curtness of the original account" in the Bible. In Mann's version, 80 or so pages are spent on the incident, with Potiphar's wife's beauty, cosmetics, handmaidens, seduction methods and much else persuasively described. Where the Old Testament provides a statement of fact, Mann provides heightened and detailed drama.

Mann took 16 years, between 1926 and 1942, to complete "Joseph and His Brothers"—the tumultuous time of world-wide Depression and Adolf Hitler's rise. Nazism forced Mann and his family into exile—first in Europe, then in the U.S. But he pressed on with his novel. In early 1930 he traveled to the Middle East, where "with my physical eyes I saw the Nile country from the Delta up (or down) to Nubia and the memorable places of the Holy Land." This book, during these hard years, was "the undertaking that alone vouchsafed the continuity of my life."

"Joseph and His Brothers" is an astonishing feat—a book in which an artist, through scholarship and above all through imagination, has worked his way back through time and insinuated himself into the culture of the biblical Jews and the more elaborately exotic culture of the ancient Egyptians. Mann, ever the ironist, at one point early in the book writes: "I do not conceal from myself the difficulty of writing about people who do not precisely know who they are."

The book is studded with exquisite touches. Laban, Jacob's exploiting father-in-law, possesses "the hands of a having man." Of Jacob's love for Rachel, Mann writes: "Such is love, when it is complete: feeling and lust together, tenderness and desire." Apropos of Jacob's agedness, he writes of "the touching if unattractive misshapenness of old age." Potiphar's wife, distraught over her passion for Joseph, is barely able to eat "a bird's liver and a little vegetable." Rachel's labor in giving birth to Joseph is so well described as to leave the reader exhausted.

Past and present are interwoven throughout this novel. "Men saw through each other in that distant day," Mann writes, "as well as in this." Recurrence is a leitmotif that plays through the book. "For we move in the footsteps of others, and all life is but the pouring of the present into the forms of the myth," he notes. Through the novel Joseph is aware that his is a role in a script already written by God—and this gives him the courage to carry on: "For let a man once have the idea that God has special plans for him, which he must further by his aid, and he will pluck up his heart and strain his understanding to get the better of all things and be their master." The woman Tamar, who in the disguise of a prostitute allows herself to become pregnant by Joseph's brother Judah, does so because she, too, wants to be inscribed forever in the history of this important family.

One could create a dazzling anthology of aphorisms from "Joseph and His Brothers." "It takes understanding to sin; yes, at bottom, all spirit is nothing else than understanding of sin." And: "We fail to realize the indivisibility of the world when we think of religion and politics as fundamentally separate fields." And: "No, the agonies of love are set apart; no one has ever repented having suffered them." And again: 'Man, then, was a result of God's curiosity about himself."

In another of the book's aphorisms, Mann writes: "Indeed resolution and patience are probably the same thing." How often must that sentiment, over the years he spent composing this grand prose epic, have occurred to Mann himself. At the end of his foreword to the single-volume edition, he wonders if his tetralogy "will perhaps be numbered among the great books." He cannot know, of course, but as the son of a tradesman he does know that only quality endows the products of human hands with endurance. "The song of Joseph is good, solid work," he writes, "done out of that fellow feeling for which mankind has always been sensitively receptive. A measure of durability is, I think, inherent in it."

Mann was correct. In "Joseph and His Brothers" he created a masterpiece, which is to say, a work built to last.

Mr. Epstein's latest book, "Essays in Biography," will be published this autumn by Axios Press


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구글한역

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 이 야심찬 작업에서 가장 특이한 점은 Mann이 모든 사람이 이미 알고 있는 이야기를 하기로 선택했다는 것입니다. 이삭의 아들이자 에서의 형제인 야곱과 그의 12명의 아들, 그리고 그 아들들 중 가장 인상적인 인물인 요셉에 대한 구약의 이야기입니다. 

일곱 흉년이 이집트를 덮쳤습니다. Mann은 지나친 허영심, 배신, 재결합, 용서에 관한 구약성서의 가장 좋은 이야기를 사실상 개요로 사용했으며, 자신이 위대한 소설가의 내러티브 능력으로 채우고 다시 이야기했습니다. 예를 들어, 구약에서 우리는 보디발의 아내가 요셉의 미모에 매혹되어 그를 유혹하려고 시도했지만 요셉이 거절한 다음 그를 강간 미수 혐의로 거짓 고발하고 감옥에 보내졌다는 것을 불과 반 페이지에 들었습니다.  Mann 또는 그의 내레이터는 성경에 있는 "원본 기록의 간결함과 무뚝뚝함에 겁을 먹었다"고 주장합니다. Mann의 버전에서는 이 사건에 대해 80여 페이지가 소요되며 Potiphar의 아내의 아름다움, 화장품, 시녀, 유혹 방법 및 기타 많은 것들이 설득력 있게 설명됩니다. 

구약이 사실에 대한 진술을 제공하는 곳에서 Mann은 고조되고 상세한 드라마를 제공합니다. 

Mann은 1926년에서 1942년 사이에 16년에 걸쳐 "Joseph and His Brothers"를 완성했습니다. 이 시기는 세계적인 대공황과 아돌프 히틀러의 부상이라는 격동의 시기였습니다. 나치즘은 Mann과 그의 가족을 처음에는 유럽으로, 그 다음에는 미국으로 추방하도록 강요했지만 그는 계속해서 소설을 썼습니다. 1930년 초에 그는 중동으로 여행을 떠났는데 그곳에서 "내 육신의 눈으로 나는 델타에서 위(또는 아래로)까지의 나일강 국가와 누비아와 성지의 기억에 남는 장소를 보았습니다." 이 어려운 시기에 이 책은 "나의 삶의 연속성을 보증하는 유일한 사업"이었습니다. 

"Joseph and His Brothers"는 놀라운 위업입니다. 한 예술가가 학문과 무엇보다도 상상력을 통해 시간을 거슬러 올라가 성경에 나오는 유대인의 문화와 보다 정교하게 이국적인 문화에 자신을 주입한 책입니다. 고대 이집트인. 항상 아이러니스트였던 Mann은 책의 초반부에 다음과 같이 썼습니다. 이 책은 절묘한 손길로 장식되어 있습니다. 착취하는 야곱의 장인 라반은 "가진 자의 손"을 소유하고 있습니다. 만은 라헬에 대한 야곱의 사랑에 대해 이렇게 썼습니다. Jacob의 노년에 대해 그는 "노년의 보기 흉하지만 감동적인 기형"에 대해 썼습니다. 보디발의 아내는 요셉에 대한 열정에 괴로워 "새의 간과 약간의 채소"를 거의 먹지 못합니다. 요셉을 낳는 라헬의 수고는 독자를 지치게 할 정도로 잘 묘사되어 있습니다. 

이 소설에는 과거와 현재가 얽혀 있습니다. Mann은 "사람들은 그 먼 날에도 서로를 꿰뚫어 보았습니다."라고 썼습니다. 반복은 책을 통해 재생되는 주악상입니다. "우리는 다른 사람들의 발자취를 따라 움직이고 모든 삶은 현재를 신화의 형태로 쏟아 붓는 것에 불과하기 때문입니다."라고 그는 지적합니다. 

소설을 통해 조셉은 자신이 이미 신이 쓴 대본에서 자신의 역할을 하고 있다는 사실을 깨닫고 계속할 수 있는 용기를 얻습니다. 그의 도움으로 그는 모든 것에서 더 나은 것을 얻고 그것들의 주인이 되기 위해 그의 마음을 뽑고 그의 이해를 긴장시킬 것입니다." 창녀로 변장한 다말이 요셉의 동생 유다에게 임신을 허락한 것은 그녀 역시 이 중요한 가족의 역사에 영원히 기록되기를 원했기 때문입니다. 

"Joseph and His Brothers"에서 격언의 눈부신 선집을 만들 수 있습니다. "죄에 대한 이해가 필요합니다. 예, 근본적으로 모든 영은 죄에 대한 이해 외에는 아무것도 아닙니다." 그리고 "종교와 정치를 근본적으로 분리된 분야로 생각할 때 우리는 세상의 불가분성을 깨닫지 못합니다." 그리고: "아니요, 사랑의 고통은 분리되어 있습니다. 아무도 고통을 겪은 것을 후회하지 않았습니다." 그리고 다시: '그렇다면 인간은 자신에 대한 신의 호기심의 결과였습니다." 

이 책의 또 다른 격언에서 Mann은 다음과 같이 썼습니다. 이 장대한 산문 서사시를 작곡하는 데 소비한 일이 Mann 자신에게 떠올랐습니다. 단권판 서문의 끝에서 그는 자신의 4부작이 "어쩌면 위대한 책들 사이에 이름을 올릴지" 궁금해했습니다. 물론 그는 알 수 없지만 상인의 아들로서 그는 품질만이 인간의 손으로 만든 제품에 내구성을 부여한다는 것을 알고 있습니다. "요셉의 노래는 훌륭하고 견고한 작업입니다."라고 그는 썼습니다. 수용. 내 생각에 내구성의 척도는 그 안에 내재되어 있습니다." Mann의 말이 옳았습니다.