2016/10/23

Quaker wedding - Wikipedia

Quaker wedding - Wikipedia

Quaker wedding

From Wikipedia, the free encyclopedia
Quaker weddings are the traditional ceremony of marriage within theReligious Society of Friends.

Quaker marriage in history[edit]

After the local meeting had approved the couple's intention, an announcement would be made and posted in the market on market day. After this the wedding could take place. Outsiders sometimes criticized Quaker couples for living in sin because they married each other without priests or ministers. George Fox, founder of the Society of Friends, andMargaret Fell married using a modification of this procedure in 1669.[citation needed]
Two years later, when Fox was in Barbados, he sent out another epistle. In this epistle, Fox advocated giving women's meetings the initial responsibility to pass on a couple's intentions when the couple had expressed a desire to be wed. This advice became quite controversial among those who did not want to see women's roles expanded.[citation needed]

Quaker marriage today[edit]

When a couple decides to get married they declare their intentions to marry to the meeting (either in writing or in person). 
In many Yearly Meetings, the meeting then appoints a clearness committee to talk with the couple and make sure that they have properly prepared themselves for marriage. If the committee is clear that this couple is ready, they recommend that the monthly meeting should take this wedding “under their care” and appoint a committee to ensure the couple makes all the needed arrangements for the wedding ceremony. 
These duties vary but may include helping schedule the date, finding premarital counseling, making the Quaker marriage certificate, making sure the couple knows how to acquire and file any legal documents. In other Yearly Meetings, clearness committees are an option the couple can choose.
In America, some couples choose to marry within the meeting without registering their marriage with the government, a tradition dating back to Quakerism's earliest days. Meetings generally encourage couples to seek legal advice before undertaking this option. Common law marriage(also called "marriage by habit and repute"), by which a couple were legally married simply through cohabitation and by holding themselves out to the world to be husband and wife, is no longer a valid method of marriage in most American jurisdictions. If a couple later needs to prove that they are married, the Quaker wedding certificate signed by witnesses at the ceremony may be sufficient in some states of the United States. A few states have statutes that specifically recognize Quaker marriages, in which ministers are not officiants, as legal.[1]
However, most Yearly Meetings and Monthly Meetings encourage Friends marrying under their care to obtain marriage licenses and have them signed by a representative of the Meeting and duly file the licenses with the state. This is a special concern since common law marriages, under which Quaker marriages were formerly valid in many states, no longer is legally recognized in the USA. 
There is some discomfort with the obtaining and filing of marriage licenses for heterosexual couples in Meetings in which the joining of homosexual or lesbian couples is recognized, because of the Quaker concern for equality. Various means of dealing with issue have been worked out in Monthly Meetings and Yearly Meetings.
Same-sex couples can also be married with or without government documents in some meetings (see Homosexuality and Quakerism).

The marriage procedure[edit]

A traditional wedding ceremony in a Friends meeting is similar to any other Meeting for Worship, and therefore often very different from the experience expected by non-Friends. The attendees gather for silent worship, often with the couple sitting in front of the meeting (this may depend on the layout of the particular Friends meeting house).
Out of the silence, the couple will exchange what the Philadelphia Yearly Meeting describes as "promises",[2] and Britain Yearly Meeting describes as "declarations" with each other. The promises are short, simple, and egalitarian, and can vary between different regions and meetings. Traditionally, Quakers do not swear or make oaths, because they intend to tell the truth at all times, and thus have no need of swearing.[3]
Since traditionally Friends have no clergy, there is no one person to “marry” them. Instead they believe that they are married by God, and declare their intentions before God and those gathered. They believe that the marriage is merely "witnessed" by those present. George Fox, a man important in the establishment of the Religious Society of Friendswrote in 1669:
"For the right joining in marriage is the work of the Lord only, and not the priests' or the magistrates'; for it is God's ordinance and not man's; and therefore Friends cannot consent that they should join them together: for we marry none; it is the Lord's work, and we are but witnesses"
The administrative tasks associated with the marriage are completed by a Registering Officer, who is a person specially appointed by the Monthly Meeting in which the couple are to be married. However, this person is purely responsible for the administration of matters such as the certificate, and does not "marry" the couple.
Usually, there are no bridesmaids or other special roles in the wedding other than that of bride and groom.
The couple then signs the Quaker wedding certificate. All those present are invited to give ministry with the gathered meeting as they feel led (as in any other Meeting for Worship, see main article on the Society of Friends). At the close of worship all those present at the meeting are asked to sign the wedding certificate as witnesses. Often the certificate is hung prominently in the home of the couple as a reminder of the declarations they made, and of the people with whom they shared that moment of their lives.

United Kingdom[edit]

Declarations[edit]

The declarations made by the couple in meetings for worship for the solemnisation of marriage in Britain Yearly Meeting are as follows (words in italics are optional):
"In the presence of God (OR In the fear of the Lord and in the presence of this assembly), Friends, I take this my friendNAME to be my husband/wife, promising, through divine assistance (OR with God's help), to be unto him/her a loving and faithful wife/husband, so long as we both on earth shall live (OR until it shall please the Lord by death to separate us)"
The declarations may also be made in the Welsh language.

Law[edit]

Quaker marriage has been subject of special law in England and Walesfrom the 18th century to the present day. The first Marriage Act 1753, which regulated the legal and civic recognition of marriage, recognised only marriages conducted by the "Society of Friends", Jews and theChurch of England, and removed recognition of common law marriage or marriage conducted by any other religious group. Thus, Quakers' marriages were legally recognised at a time when marriages within othernon-conformist traditions were not legally recognised.
This special exemption for Quakers has continued in subsequentMarriage Acts in England and Wales up to and including the Marriage Act 1949 which allows "marriage in according to the usages of the Society of Friends, commonly called Quakers". Quakers and Jews were exempt from the restrictions within the Marriage Act 1949 from the requirements to marry in certain approved locations or at certain times, so were the only groups who were (theoretically) allowed to, for example, marry outdoors or in the middle of the night (although in practice Quaker marriages are performed in a place where there is a regular Meeting for Worship held, so would not usually take place outside).
The law with regard to Quaker weddings in England and Wales is based around Section 47 of the Marriage Act 1949 Marriages according to usages of the Society of Friends [1][permanent dead link]
Quaker marriages in England and Wales have two marriage certificates:
  • Quaker marriage certificate – this is a large document which sets out the couple's names, the procedure they have followed and the declarations made. This is signed by the couple themselves, and byall who were present at the meeting for worship for solemnisation of their marriage. This is a requirement of Britain Yearly Meeting and is kept by the couple themselves, however is not normally recognised by any organisation outside of the Religious Society of Friends.
  • Quaker civil marriage certificate – this is the certificate recognised by the government, and also recognised by institutions such as banks. It is completed by the Registering Officer of the Area Meeting in which the marriage is taking place, and signed by the couple and four witnesses. It is similar in format to the marriage certificate of theChurch of England or a civil wedding, although of a specific design stating that the marriage took place "according to the usages of the Society of Friends".
Quakers decided to offer marriage on an equal basis to same sex couples in 2009. Same sex marriage was recognized in law in 2014 in England and Wales and is under consideration in Scotland.

United States[edit]

Law[edit]

A governmental marriage license is not usually part of the ceremony, and can be signed at a separate time if desired. In many areas, the license must be signed by an "officiant," but in the District of Columbia and the states of Pennsylvania, Wisconsin, Colorado, and California self-uniting marriage licenses are available which require only the signatures of the bride and groom and witnesses.
Most if not all states provide by statute that a few members of the Meeting, duly appointed by name under its normal business procedure, are thereby legally competent to jointly sign and file the marriage license as the "officiants." Since Friends meetings have traditionally considered a wedding (and indeed the entire marriage) of their members to be under their pastoral care, creating such an "oversight committee" for the wedding is fairly standard even regardless of any such statute.

See also[edit]

References[edit]

  1. Jump up^ See, e.g., Fla. Stat. s. 741.07(2) ("Any marriage which may be had and solemnized among the people called 'Quakers,' or 'Friends,' in the manner and form used or practiced in their societies, according to their rites and ceremonies, shall be good and valid in law; and wherever the words 'minister' and 'elder' are used in this chapter, they shall be held to include all of the persons connected with the Society of Friends, or Quakers, who perform or have charge of the marriage ceremony according to their rites and ceremonies.")
  2. Jump up^ "Archived copy". Archived from the original on April 7, 2006. Retrieved April 8, 2006.
  3. Jump up^ See Matthew 5:33–37.

External links[edit]


Quaker marriage procedure in Britain Yearly Meeting
Quaker marriage procedure in Canadian Yearly Meeting
What is an unprogrammed Quaker wedding? from Beliefnet.com

(12) Namgok Lee - 비제도권 대학

(12) Namgok Lee - 새벽에 문득 앞으로 설립하거나 기존의 비제도권 대학을 질적으로 제고하는 방향과 그 구체적...





새벽에 문득 앞으로 설립하거나 기존의 비제도권 대학을 질적으로 제고하는 방향과 그 구체적 과정에 대해 틈틈이 생각나는대로 적어두고, 공유하며, 논의의 자료로 제시하는 것이 의미가 있다는 생각이 들었다.
1. 목표
‘새로운 사회’를 만들어갈 인재(리더) 양성
‘새로운 사회’가 어떤 사회이고, 그 것은 어떻게 이루어지며, 그 동력이 무엇인가에 대해서, 일체의 고정이 없이 탐구함.
2. 학습과정
1) 몇 년제로 할 것인지, 또는 학기를 정하지 않고 이수 목표만 정해서, 개인 별로 다르게할 것인지는 논의 사항
2) 적어도 1-2년은 전공에 관계없이 공통으로 학습함
3) 그 내용은 ① 인문학(고전, 현대철학, 역사철학) ② 정치 경제학 ③ 물리학 ④ 생물학(뇌과학, 심리학 포함) ⑤ 생태학 등
적어도 공통 교육 과정에서 100권 정도의 ‘선정된 책’들이 연찬 검토될 것임.
4) 노작(勞作)은 반드시 포함하되, 농사(農事)와 목공(木工) 등 함께 할 수 있는 것으로 하고, 절대로 지나치지 않게 하며, 함께 일하는 과정을 ‘연찬(硏鑽)’의 주요 내용으로 함.
내 생각에는 1주일에 8시간을 넘지 않도록 하며, 일 주일에 한 번 이 노작(勞作)을 하며 느낀 점들을 연찬토록 함.
그 때 그 때 학습하는 내용과 관계된 테마를 선정하는 것이 효과적일 듯.
5) 2-4년은 단계적으로 전공(專攻)을 강화함.
전공 학과는 현실적인 사회적 수요를 고려하여 결정함
3. 학습방법
① 기본적으로는 토론(연찬) 방식.
처음 도입부에서 교수의 강의 및 토론(연찬)과정에 교수가 함께 참여하는 경우도 있고, 학생들끼리 하는 경우도 있을 것임
② 교수는 자기의 관점이 있으므로 얼마든지 그것을 교수함.
따라서 교수 상호 간의 다른 입장들이 얼마든지 나올 수 있음.
그것은 상호 공격이나 비난 비판의 대상이 아니라, 원형 테이블에서 검토의 대상이 됨.
교수나 학생이나 쉽게 결론을 내리려 하지 않고, 설령 어떤 일치점에 도달한다 할지라도 고정시키지 않음.
4. 학생과 교수
1) 학생
고등학교 과정 이상의 이수자(졸업장이 필요하진 않지만, 상당히 높은 수준의 학습을 할 수 있는 능력)
나이 제한은 더 생각해봐야겠지만, 30세를 넘지 않는 것이 좋을 것 같음.
자격 중 가장 중요한 것은 학교의 목표에 동의하는 것.
2) 교수
학습 내용에 따라, 전임 내지 비전임으로 하되, 국내의 지적 자산 가운데 학교의 목적이 나 목표나 학습방법에 동의하는 최량(最良)의 인재로 구성함.
5. 선발
1) 학생
① 학습 목적에 부합하고, 그것을 수행할 수 있는지가 핵심.
가칭 ‘전형위원회’의 엄격한 과정을 거침.
② 정원은 초기에 10명 내외가 좋을 듯.
정원은 전공 학과나 수요(需要)의 증가에 따라 확대할 수 있지만, 한 단위는 연찬 가능한 범위(15명을 넘지 않는)로, 그 단위들을 확대함.
2) 교수
① 전공 분야의 지적 자산과 태도를 함께 고려함.
② ‘전형위원회’의 엄격한 과정을 거침
6. 재정
내가 가장 취약한 분야라서 잘 모르겠지만,
교수의 자발적 기여와 학생의 최소부담, 기부 등의 사회적 자산 등이 생각됨.
재정이 활성화되면, 학생의 부담은 더욱 적게, 교수에 대한 보수는 확대하는 방향으로.
7. 질(質)이 양(量)을 결정한다.
8. 지금가지의 여러 방면에서의 시행착오를 간접 경험으로 공유한다.
우선 생각나는대로 적어 본다.

2016/10/22

Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit: Parker J. Palmer, Stefan Rudnicki: 9781501221569: Amazon.com: Books

Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit: Parker J. Palmer, Stefan Rudnicki: 9781501221569: Amazon.com: Books



Editorial Reviews

Review

"He bravely takes on the current political climate, and this book provides therapy for the American body politic. His insights are heart-deep: America gains by living with tension and differences; we can help reclaim public life by actions as simple as walking down the street instead of driving. Hope's hardly cheap, but history is made up of what Palmer calls 'a million invisible acts of courage and the incremental gains that came with them.' This beautifully written book deserves a wide audience that will benefit from discussing it." (A "Starred Review" from Publishers Weekly, 8 August 2011)“Healing the Heart of Democracy is a hopeful book that lifts up and hallows the heart as a source of inner sight. Inspired by the efforts to understand and undergird democracy by Abraham Lincoln, Alexis de Tocqueville, Rosa Parks, and others; the author sends us on our way rejoicing with the small portion of hope that he has planted in our minds and souls.”
—Spirituality & Practice (http://www.spiritualityandpractice.com/books/books.php?id=21525)

“There is a deep and disturbing cloud hanging over the United States. It is a malaise that is leading to cynicism and self-centeredness. The antidote is to be found in the healing of the heart of our democracy, so that we might emerge from this private focus to a public one, which recognizes our interdependence.  I know of no better guide to discerning the problem and the solutions, than this book by Parker Palmer. It is a prophetic book, one that needs to be taken with all due seriousness, if we are to emerge from our malaise stronger and healthier than before.” (Englewood Review of Books , 2011)



--This text refers to an out of print or unavailable edition of this title.

From the Author


* A Starred Review from Publishers Weekly * Palmer's...newest was six years in the making. He bravely takes on the current political climate, with its atrophy of citizen participation, the ascendance of an oligarchy that shapes politics, and the substitution of vituperation for thoughtful public discussion. It's a tall order that became even taller because Palmer had to climb out of a pit of depression -- his constitutional proclivity -- to do so. But wrestling with essential questions of public life became therapeutic, and this book provides therapy for the American body politic. Palmer's use of acute 19th-century observers of American life and character -- Tocqueville, Lincoln -- as well as his use of anecdotes and lessons from his own long career provide context and tonic. His insights are heart-deep: America gains by living with tension and differences; we can help reclaim public life by actions as simple as walking down the street instead of driving. Hope's hardly cheap, but history is made up of what Palmer calls "a million invisible acts of courage and the incremental gains that came with them." This beautifully written book deserves a wide audience that will benefit from discussing it. -- August 8, 2011

~ ENDORSEMENTS ~

* We have been trying to bridge the great divides in this great country for a long time. In this book, Parker J. Palmer urges us to "keep on walking, keep on talking"--just as we did in the civil rights movement--until we cross those bridges together. -- U.S. Congressman John Lewis, recipient of the Martin Luther King Jr. Nonviolent Peace Prize and the Presidential Medal of Freedom
 
* The book we need for recovering the heart, the very core, of our selves and our democracy. -- Krista Tippett, host of public radio's On Being and recipient of a 2013 National Humanities Medal

* A master work by a master, a clear and uplifting resource that keeps shining light in all the dark places. Palmer is that rare, deep seer who is at home in the streets, a teacher by example who has the courage to stand openly and honestly in the public square. -- Mark Nepo, author of The Book of Awakening and As Far As the Heart Can See

* Can we keep our sights on the vision of what we aspire to be while working constructively to transform realities that do not yet fulfill that vision? How do we remain "open hearted" so that we can engage creatively with citizens who hold different views of the challenges we face?Healing the Heart of Democracy asks these necessary questions and inspires us to answer. -- Joan Blades, co-founder of MoveOn.org and Living Room Conversations

* A book born for this moment. Wise, evocative, and pragmatic at its core, this dream for a new politics is grounded in dignity and liberty for all. -- Terry Tempest Williams, author of The Open Space of Democracy
 
* In this inspiring book, I find encouragement that all of us, citizens and elected officials alike, can learn to bridge the divides that keep us from genuinely respecting one another. By sharing his own life's struggles, Palmer reveals the common struggles we all endure. He provides us with a way forward, a way forward with hope. -- U.S. Senator Tammy Baldwin

* A gracefully written anthem to democracy [that] breaks new ground in marrying the capacity of the human heart with the tensions inherent in politics [and] breathes new life into what it means to be a citizen--accountable, compassionate, fiercely realistic. -- Peter Block and John McKnight, coauthors of The Abundant Community
 
* A "must read" for everyone who is concerned about the state of our democracy and has ever despaired about what can be done. Palmer's stories, plainspoken analysis, and penetrating insights will inspire you to claim your full human capacities and to take part in healing democracy "from the inside out." -- Martha L. McCoy, Executive Director, Everyday Democracy

* The most important manifesto in generations for breaking through the divisiveness that has paralyzed our democracy. -- Bill Shore, founder of Share Our Strength, author of The Imaginations of Unreasonable Men

* All who harbor concerns about American politics will find in this book a wise and kindred spirit who reminds us of choices we can make to help "reweave the tattered fabric of our civic life." You will close this book appreciating how much you can do, and how much depends on you. -- Diana Chapman Walsh, President Emerita of Wellesley College

* A courageous work that is honest and true, human and humble, glitteringly intelligent and unabashedly hopeful. Palmer gives us constructive language, historical context and a practical vision for how we as individuals and communities can get to the real heart of the matter. -- Carrie Newcomer, activist and singer-songwriter, The Geography of Light and Before and After

* Could not be more timely and needed. As one who has been guided through a time of personal reflection with Parker Palmer, I invite you to join in a journey through these chapters. -- U.S. Congresswoman Lois Capps, grandmother, mother, nurse, and seeker after democracy

* A brave and visionary book. Palmer re-imagines our political lives as a deeply personal process within which all Americans--especially those of us inheriting this broken polity--have a chance to be heard, heal, and get on with the eternal work of perfecting this nation. -- Courtney E. Martin, author of Do It Anyway: The New Generation of Activists
 
* Palmer has been our mentor as we've weathered the rough and tumble of political life. In this compelling new book, he challenges us to recognize that a more vital democracy begins within each of us, as we learn to hold the tensions inherent in community life and no longer fear to tread that most difficult terrain--the broken places in our own hearts. -- Kathy Gille served for twenty years as a senior congressional aide. -- Doug Tanner, her husband, is a founder and former president of The Faith and Politics Institute.

* A book that should be read and talked about in every family, book club, classroom, boardroom, congregation and hall of government in our country. Palmer writes with clarity, good sense, balance, honesty, humor and humility, focusing on the essence of what is needed from each of us for the survival of our democracy. -- Thomas F. Beech, President Emeritus, the Fetzer Institute
--This text refers to an out of print or unavailable edition of this title.

Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit: Parker J. Palmer, Stefan Rudnicki: 9781501221569: Amazon.com: Books

Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit: Parker J. Palmer, Stefan Rudnicki: 9781501221569: Amazon.com: Books

Let Your Life Speak: Listening for the Voice of Vocation: Parker J. Palmer: 9780787947354: Amazon.com: Books

Let Your Life Speak: Listening for the Voice of Vocation: Parker J. Palmer: 9780787947354: Amazon.com: Books



Let Your Life Speak: Listening for the Voice of Vocation Hardcover – September 10, 1999

by Parker J. Palmer  (Author)

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With wisdom, compassion, and gentle humor, Parker J. Palmer invites us to listen to the inner teacher and follow its leadings toward a sense of meaning and purpose. Telling stories from his own life and the lives of others who have made a difference, he shares insights gained from darkness and depression as well as fulfillment and joy, illuminating a pathway toward vocation for all who seek the true calling of their lives.

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Amazon.com Review

The old Quaker adage, "Let your life speak," spoke to author Parker J. Palmer when he was in his early 30s. It summoned him to a higher purpose, so he decided that henceforth he would live a nobler life. "I lined up the most elevated ideals I could find and set out to achieve them," he writes. "The results were rarely admirable, often laughable, and sometimes grotesque.... I had simply found a 'noble' way of living a life that was not my own, a life spent imitating heroes instead of listening to my heart."Thirty years later, Palmer now understands that learning to let his life speak means "living the life that wants to live in me." It involves creating the kind of quiet, trusting conditions that allow a soul to speak its truth. It also means tuning out the noisy preconceived ideas about what a vocation should and shouldn't be so that we can better hear the call of our wild souls. There are no how-to formulas in this extremely unpretentious and well-written book, just fireside wisdom from an elder who is willing to share his mistakes and stories as he learned to live a life worth speaking about. --Gail Hudson

From Publishers Weekly

A gifted academic who formerly combined a college teaching career with community organizing, Palmer took a year's sabbatical to live at the "intentional" Quaker community of Pendle Hill in Pennsylvania. Instead of leaving at year's end, he became the community's dean of studies and remained there for 10 years. Palmer (The Courage to Teach) shares the lessons of his vocational and spiritual journey, discussing his own burnout and intense depression with exceptional candor and clarity. In essays that previously appeared in spiritual or educational journals and have been reworked to fit into this slim volume, he suggests that individuals are most authentic when they follow their natural talents and limitations, as his own story demonstrates. Since hearing one's "calling" requires introspection and self-knowledge (as suggested by the eponymous Quaker expression), Palmer encourages inner work such as journal-writing, meditation and prayer. Recognizing that his philosophy is at odds with popular, essentially American attitudes about self-actualization and following one's dreams, Palmer calls vocation "a gift, not a goal." He deftly illustrates his point with examples from the lives of people he admires, such as Rosa Parks, Annie Dillard and Vaclav Havel. A quiet but memorable addition to the inspirational field, this book has the quality of a finely worked homily. The writing displays a gentle wisdom and economy of style that leaves the reader curious for more insight into the author's Quaker philosophy. (Oct.)
Copyright 1999 Reed Business Information, Inc.




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Customer Reviews

5.0 out of 5 starsStopping and listening...

ByFrKurt MessickHALL OF FAMEVINE VOICEon July 14, 2003

Format: Hardcover

One thing that our world does not encourage very well is stopping and listening -- stopping and listening to each other, stopping and listening to life around us, or stopping and listening even to ourselves. This is a skill that, given our cultural conditioning, must be cultivated. That is one of the things that this book by Parker Palmer, `Let Your Life Speak: Listening for the Voice of Vocation', strives to do -- to help the reader, the seeker, to be more attentive to life.

Palmer is a well-known author in the area of vocational care and consideration. I first encountered Palmer's writing in another book, The Courage to Teach, as various of us explored the meanings of our vocations as educators in the fields of theology and ministry.

Palmer states at the outset in his Gratitudes (a wonderful substitution from the typical words Preface or Introduction) that these chapters have in various guises appeared before. However, they have been re-written to fit together as a complete and unified whole for the purpose of exploring vocation.

Chapter 1: Listening to Life, starts as an exploration through poetry and Palmer's own experience in vocation. What is one called to do? What is the source of vocation? Palmer states: `Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about -- quite apart from what I would like it to be about -- or my life will never represent anything real in the world, no matter how earnest my intentions.'

The very word vocation implies both voice and calling. Crucial to this understanding is that one must be present and attentive to hear that voice, that call.

Chapter 2: Now I Become Myself, continues, through the words of May Sarton, Palmer's self-exploration and self-discovery of the vocation not as an achievement but rather as a gift. One must be ready to receive the gift.

Many people, and Palmer is no exception, go through a period of darkness, despair, and depression before reaching a clear understanding of the vocation to which they are called. It requires courage. It requires diligence. It requires (and again Palmer uses the words of Sarton) the understanding that this will take 'time, many years and places'. It requires patience.

Chapter 3: When Way Closes explores one of the frequent problems along the vocational trail -- what happens when something stops or closes? Is it as simple as thinking a window opens when a door closes?

Sometimes it is not so simply identifiable. Our vocation sometimes propels into action or inaction because what we are doing rather than what we should be doing. Palmer says we must learn our limits, and sometimes we subconsciously force ourselves into action by closing off the past.

Palmer used the example of having lost a job. Palmer was able to discern, through reflection, that he was not fired from that job because he was bad at the job, but rather because it had little to do with his true vocation, and his heart would never be in it. His vocation required that he lose that job.

In stopping ourselves from dwelling on the past, beating on the closed door, but rather looking at where we are and where we can go from there, that our vocation opens for us.

Chapter 4: All the Way Down, deals with that depression we often face on the way. While it may sound cliche to talk about hitting bottom before being able to progress, there is a truth behind the cliche.

Depression ultimately is an intimately personal experience. Palmer explores the mystery of depression. He frankly admits that, while he can understand why some people ultimately commit suicide in their depression, he cannot full explain why others, including himself, do not, and recover (at least to a degree).

Chapter 5: Leading from Within talks of Palmer's return from depression into a world of action. Quoting from Vaclav Havel, the playwright-president of the Czech Republic, he says, `The power for authentic leadership, Havel tells us, is found not in external arrangements but in the human heart. Authentic leaders in every setting -- from families to nation-states -- aim at liberating the heart, their own and others', so that its powers can liberate the world. `

By unlocking those places in our hearts -- places that include faith, trust, and hope -- we can overcome fear and cynicism, and move to a firm grounding where we can be leader of our own destiny by following our true vocation.

Chapter 6: There is a Season winds through a treatment of the seasons of nature in relation to the seasons of our lives. We in the modern world have forgotten the basic cyclical nature of our ground of being. Decline and death are natural, yet we always flee from these and treat them as tragedies beyond understanding. We see growth as a natural good, but do not trust nature (even our own self-nature) to provide the growth we need for all.

The various chapters are remarkable in their sense of spirit and flow. For a book of only barely more than 100 pages (and small pages, at that), this book opens up a wonder of insight and feeling that helps to discern not one's own vocation, but rather how to think about discerning a vocation. This is, in many ways, a book of method, by showing a personal journey combined with other examples, principles and honest feelings.

This book can, quite simply, make a difference in the life of reader. There is no higher praise or recommendation I am able to give than that.

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5.0 out of 5 starsFor all those who live with a nagging doubt...

ByMark E. Alvison January 19, 2000

Format: Hardcover

For me, this book is less about vocation than it is about loving yourself. In my life (and to the world, a wonderful one) was empty and void. Having come from a verbally abusive childhood, I struggled all my life to "become". But it was never me. Recently, I hit bottom, as Parker did. And I discovered what he writes so eloquently about...you must love yourself first before you can see and cherish and give your gifts to others. For me, it was the end of a 19 year marriage. A change in what I would tolerate at work. And the people around me, most blessedly my children, notice a huge difference. I am me now, not driven by fears or other's boxes. I was pretty charismatic before, but you should see my light shine now. This book helps explain the journey I thought was just me. Parker Palmer has captured probably the most important concept in life...and one that you really should read. This is one of those books that you'll share with others, but you'll want them to get their own copy!

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5.0 out of 5 starsUplifting, thought-provoking--and not a "how-to" book!

ByA customeron November 17, 1999

Format: Hardcover

Having read this book during my morning and evening train commutes, I found it to be incredibly inspiring and challenging at the same time. At first I was hesitant to read this book because I have become tired of all the "how-to" books on finding one's vocation and calling in life. I have found that someone else's 5-step plan to finding the right job hasn't always worked for me.

However, I like this book because it's very personal, yet without being preachy. Through reading Parker Palmer's own journey toward self-fulfillment, I have become inspired to examine my own path toward vocation. I think that finding one's calling in life is a very personal process, and following someone else's step-by-step plan can actually cause more harm than good.

In fact, I found myself reading as if I were conversing with a personal mentor. As a result I've become challenged to examine my own life in a way that a "how-to" book could never have provoked me to do. I plan to give this book as a holiday gift to a close friend who is facing a "midlife crisis." I think it will help him.

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5.0 out of 5 starssome things you just can't avoid

ByA customeron May 12, 2000

Format: Hardcover

Life is full of twists and turns that lead you all over the map. However, along that journey there are those things inside of you that are screaming to be released, and when they finally are they bring complete fulfillment to your mind, body and soul. Those things are gifts that God gave you when he planned out your life. Palmer invites readers to find those God given gifts and act on them. He invites readers through Let Your Life Speak to find who you are, and not who the world, teachers, culture, parents, media, and friends have forced you to become. I highly recommend this book for those who know they aren't doing what their soul tells them to do. Get ready for a ride though because after reading this short, but moving book, you will have to make some changes in your life. Some big, some small, but things will not remain the same.

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5.0 out of 5 starsQuietly Paradoxical

ByGAGIRLon July 20, 2001

Format: Hardcover

Parker Palmer creates a peacful arena for understanding our own lives by sharing what he has experienced and learned from his own. I found this book to be a "quick read" on the one hand and yet I keep going back and rereading parts of it ... and then rereading the whole section.

I came away from reading this book - the first time - with a peace about my life and how I have lived it. I better understand the lessons I have been taught and more faith about the path I am following. A whole lot for a little book to accomplish.

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