2020/09/10

Ram Dass - Wikipedia

Ram Dass - Wikipedia

Ram Dass

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For other people named Ram Dass, see Ram Dass (disambiguation).
"Richard Alpert" redirects here. For other uses, see Richard Alpert (disambiguation).
Ram Dass
Zalman Schachter-Shalomi & Ram Dass
Ram Dass in February 2008
Born
Richard Alpert

April 6, 1931
Boston, Massachusetts, U.S.
DiedDecember 22, 2019 (aged 88)
Maui, Hawaii, U.S.
OccupationSpiritual teacher in the lineage of Neem Karoli Baba, author
Children1
Ram Dass (born Richard Alpert; April 6, 1931 – December 22, 2019),[1] also known as Baba Ram Dass, was an American spiritual teacher, psychologist, and author. His best known book, Be Here Now (1971), has been described as "seminal", and helped popularize Eastern spirituality and yoga with the baby boomer generation in the West.[2][3] He authored or co-authored twelve more books on spirituality over the next four decades, including Grist for the Mill (1977), How Can I Help? (1985), and Polishing the Mirror (2013).
Dass was personally and professionally associated with Timothy Leary at Harvard University in the early 1960s. Then known as Richard Alpert, he conducted research with Leary on the therapeutic effects of psychedelic drugs. In addition, Alpert assisted Harvard Divinity School graduate student Walter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience.[4][5] While not illegal at the time, their research was controversial and led to Leary and Alpert's dismissal from Harvard in 1963.
In 1967, Alpert traveled to India and became a disciple of Hindu guru Neem Karoli Baba who gave him the name Ram Dass, meaning "Servant of God". In the coming years, he founded the charitable organizations Seva Foundation and Hanuman Foundation. He traveled extensively giving talks and retreats and holding fundraisers for charitable causes in the 1970s, 80s, and 90s. In 1997, he had a stroke which left him with paralysis and expressive aphasia. He eventually grew to interpret this event as an act of grace, learning to speak again and continuing to teach and author books. After becoming seriously ill during a trip to India in 2004, he gave up traveling and moved to Maui, Hawaii, where he hosted annual retreats with other spiritual teachers until his death.

Youth and education[edit]

Alpert was born to a Jewish family in Newton, Massachusetts, the son of Gertrude (Levin) and George Alpert, a lawyer in Boston.[6] Alpert had a bar mitzvah but was "disappointed by its essential hollowness".[7] He considered himself an atheist[8] during his early life, describing himself as "inured to religion. I didn't have one whiff of God until I took psychedelics."[4]
Alpert attended the Williston Northampton School, graduating in 1948 as a part of the Cum Laude Association.[9] He achieved a Bachelor of Arts degree from Tufts University in 1952, a master's degree from Wesleyan University in 1954, and a doctorate (all in psychology) from Stanford University in 1957.[10][4] His father had wanted him to go to medical school, but while at Tufts he decided to study psychology instead.[4] Alpert's mentor at Wesleyan, David McClelland, recommended Alpert to Stanford, where he received his PhD.[4] Alpert wrote his doctoral thesis on "achievement anxiety",[4] taught at Stanford for one year and began psychoanalysis.[4]

Harvard professorship and research[edit]

McClelland moved to Cambridge, Massachusetts, to teach at Harvard University, and helped Alpert accept a tenure-track position there in 1958 as an assistant clinical psychology professor.[4][11][12] Alpert worked with the Social Relations Department, the Psychology Department, the Graduate School of Education, and the Health Service, where he was a therapist. He specialized in human motivation and personality development, and published his first book Identification and Child Rearing.[12]
McClelland did work with his close friend and associate Timothy Leary, a lecturer in clinical psychology at the university.[4] Alpert and Leary had met through McClelland, who headed the Center for Research in Personality where Alpert and Leary both did research.[11] Alpert was McClelland's deputy in the lab.[4] After returning from a visiting professorship at the University of California, Berkeley, in 1961, Alpert devoted himself to joining Leary in experimentation with and intensive research to the potentially therapeutic effects of hallucinogenic drugs such as psilocybin, LSD-25, and other psychedelic chemicals, through their Harvard Psilocybin Project.[4][12][5] In addition, Alpert assisted Harvard Divinity School graduate student Walter Pahnke in his 1962 "Good Friday Experiment" with theology students, the first controlled, double-blind study of drugs and the mystical experience.[4][5]
Alpert and Leary co-founded the non-profit International Federation for Internal Freedom (IFIF) in 1962 in Cambridge, Massachusetts, in order to carry out studies in the religious use of psychedelic drugs, and were both on the board of directors.[13][14] Leary and Alpert were formally dismissed from Harvard in 1963.[5] According to Harvard President Nathan M. Pusey, Leary was dismissed for leaving Cambridge and his classes without permission or notice, and Alpert for allegedly giving psilocybin to an undergraduate.[5][15]

Millbrook and psychedelic counterculture (1963–1967)[edit]

In 1963 Alpert, Leary, and their followers moved to the Hitchcock Estate in Millbrook, New York, after IFIF's New York City branch director and Mellon fortune heiress Peggy Hitchcock arranged for her brother Billy to rent the estate to IFIF.[4][16] Alpert and Leary immediately set up a communal group with former Harvard Psilocybin Project members at the estate (commonly known as "Millbrook"), and the IFIF was subsequently disbanded and renamed the Castalia Foundation (after the intellectual colony in Hermann Hesse's novel The Glass Bead Game).[17][18][19] The core group at Millbrook, whose journal was the Psychedelic Review, sought to cultivate the divinity within each person.[18] At Millbrook, they experimented with psychedelics and often participated in group LSD sessions, looking for a permanent route to higher consciousness.[4][18] The Castalia Foundation hosted weekend retreats on the estate where people paid to undergo the psychedelic experience without drugs, through meditation, yoga, and group therapy sessions.[19]
Alpert and Leary continued on to co-author a book entitled The Psychedelic Experience with Ralph Metzner, based on the Tibetan Book of the Dead, and it was published in 1964.[20] Alpert co-authored LSD with Sidney Cohen and Lawrence Schiller in 1966.[12][21]
In 1967 Alpert gave talks at the League for Spiritual Discovery's center in Greenwich Village.[22]

Spiritual search and name change[edit]

In 1967, Alpert traveled to India where he met American spiritual seeker Bhagavan Das, and later met Neem Karoli Baba who became his guru at Kainchi ashram, whom Alpert called "Maharaj-ji".[4][12][23] It was Maharaj-ji who gave Alpert the name "Ram Dass", which means "servant of God",[24][25] referring to the incarnation of God as Ram or Lord Rama. Alpert also corresponded with Indian spiritual teacher Meher Baba and mentioned Baba in several of his books.[26]

Be Here Now[edit]

Main article: Be Here Now (book)
After Alpert returned to America as Ram Dass, he stayed at the Lama Foundation in Taos, New Mexico, as a guest. Ram Dass had helped Steve Durkee (Nooruddeen Durkee) and Barbara Durkee (Asha Greer or Asha von Briesen) co-found the countercultural, spiritual community in 1967, and it had an ashram dedicated to Ram Dass's guru. During Ram Dass's visit, he presented a manuscript he had written, entitled From Bindu to Ojas. The community's residents edited, illustrated, and laid out the text, which ultimately became a best-selling book when published under the name Be Here Now in 1971.[3][25][27][28][29][30] The 416-page manual for conscious being was published by the Lama Foundation, as Ram Dass's benefit for the community.[3] Be Here Now contained Ram Dass's account of his spiritual journey, as well as recommended spiritual techniques and quotes.[12] The proceeds from the book helped sustain the Lama Foundation for several years, after which they donated the book's copyright and half its proceeds to the Hanuman Foundation in Taos.[3]

Foundations and Living/Dying Project[edit]

During the 1970s, Ram Dass was focused on teaching, writing, and working with foundations.[4] He founded the Hanuman Foundation, a nonprofit educational and service organization that initiated the Prison-Ashram Project (now known as the Human Kindness Foundation), in 1974.[12][30] The Hanuman Foundation is focused on the spiritual well-being of society through education, media and community service programs. He co-founded the Seva Foundation by joining with health-care workers to treat the blind in India, Nepal, and developing countries.[4][12][30] Co-founded in 1978 with public health leader Larry Brilliant and humanitarian activist Wavy Gravy, it has become an international health organization.
In the early 1970s, Ram Dass taught workshops on conscious aging and dying around the United States.[30] Elisabeth Kübler-Ross was one of his students.[31] Ram Dass helped create the Dying Project with its Executive Director Dale Borglum, whom he had met in India.[31] At the time, Borglum was also Executive Director of the Hanuman Foundation.[31] The Living/Dying Project, based in Marin, California, starting in 1986, was initially named the Dying Center and located in Santa Fe, New Mexico.[12][31] The Dying Center was the first residential facility in the U.S. where people came to die "consciously".[31]
The Love Serve Remember Foundation was organized to preserve and continue the teachings of Neem Karoli Baba and Ram Dass. Ram Dass also served on the faculty of the Metta Institute where he provided training on mindful and compassionate care of the dying.
Over the course of his life since the inception of his Hanuman Foundation, Ram Dass gave all of his book royalties and profits from teaching to his foundation and other charitable causes. The estimated amount of earnings he gave away annually ranges from $100,000 to $800,000.[32]

Later life[edit]

At 60 years of age, Ram Dass began exploring Judaism seriously for the first time. "My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that", he says. "From a Hindu perspective, you are born as what you need to deal with, and if you just try and push it away, whatever it is, it's got you."[33]
Leary and Ram Dass, who had grown apart after Ram Dass denounced Leary in a 1974 news conference, reconciled in 1983 at Harvard (at a reunion for the 20th anniversary of their controversial firing from the Harvard faculty), and reunited before Leary's death in May 1996.[34][35][36][37]
In February 1997, Ram Dass had a stroke that left him with expressive aphasia, which he interpreted as an act of grace.[31] He stated, "The stroke was giving me lessons, and I realized that was grace—fierce grace ... Death is the biggest change we’ll face, so we need to practice change."[4] He lived on Maui and did not leave the Hawaiian Islands from 2004 until his death in 2019, after he almost died from an infection during a trip to India.[4][30][31] He continued to make public appearances and to give talks at small venues; held retreats in Maui; and continued to teach through live webcasts.[31][38][39] When asked if he could sum up his life's message, he replied, "I help people as a way to work on myself, and I work on myself to help people ... to me, that's what the emerging game is all about."[40] Ram Dass was awarded the Peace Abbey Courage of Conscience Award in August 1991.[41]
In 2003, Wayne Dyer published a plea for donations for Ram Dass's support due to his declining health following the stroke,
Now it is our turn … Ram Dass's body can no longer endure the rigors of travel. He has come to Maui, where I live and write. I speak with him frequently and I am often humbled by the tears in his beautiful 73-year-old eyes as he apologizes for not having prepared for his own elderly health care—for what he now perceives as burdensome to others. He still intends to write and teach; however without the travel—we can now come to him. Maui is healing—Maui is where Ram Dass wishes to stay for now! He is currently living in a home on Maui, which he doesn’t own and is currently in jeopardy of losing. I am asking all of you to help purchase this home and to set up a financial foundation to take care of this man who has raised so much money to ensure the futures of so many others. To live out what Ram Dass has practiced with his actions. Please be generous and prompt—no one is more deserving of our love and financial support.[42]
In 2013, Ram Dass released a memoir and summary of his teaching, Polishing the Mirror: How to Live from Your Spiritual Heart. In an interview about the book, at age 82, he said that his earlier reflections about facing old age and death now seem naive to him. He said, in part: "Now, I’m in my 80s ... Now, I am aging. I am approaching death. I’m getting closer to the end. ... Now, I really am ready to face the music all around me."[43]
He died on December 22, 2019, at the age of 88.[44]

Personal life[edit]

In the 1990s, Ram Dass discussed his bisexuality.[45][46][47] He stated, "I've started to talk more about being bisexual, being involved with men as well as women," and added his opinion that being gay "isn't gay, and it's not not-gay, and it's not anything—it's just awareness."[47]
At 78, Ram Dass learned that he had fathered a son as a 24-year-old at Stanford during a brief relationship with history major Karen Saum, and that he was now a grandfather. The fact came to light when his son, Peter Reichard, a 53-year-old banker in North Carolina, took a DNA test after learning about his mother's doubt concerning his parentage.[48][49][50]
Ram Dass was a pescetarian.[51]

Works[edit]

Books[edit]

Recordings[edit]

Films[edit]

  • A Change of Heart, a 1994 one-hour documentary directed by Eric Taylor and hosted by Ram Dass and shown on many PBS stations. It examined taking social action as a meditative act.
  • Ecstatic States, a 1996 interview on VHS, by Wiseone Edutainment Pty.
  • Ram Dass, Fierce Grace, a 2001 biographical documentary directed by Micky Lemle.[54]
  • Ram Dass – Love Serve Remember, a 2010 short film directed by V. Owen Bush, included in the Be Here Now Enhanced Edition eBook.
  • Dying to Know: Ram Dass & Timothy Leary, a 2014 documentary dual portrait.[55]
  • Ram Dass, Going Home, a 2017 documentary portrait of Ram Dass in his later years, directed by Derek Peck.[56]
  • Ram Dass, Becoming Nobody, a 2019 documentary portrait of Richard Alpert becoming Ram Dass and Ram Dass becoming nobody. The slogan of the film is: You have to be somebody to become nobody. Directed by Jamie Catto.[57]

References[edit]

  1. ^ Oliver, Joan Duncan (December 23, 2019). "Ram Dass, Beloved Spiritual Teacher, Has Died". Tricycle: The Buddhist Review.
  2. ^ Harvey, Andrew; Erickson, Karuna (2010). Heart Yoga: The Sacred Marriage of Yoga and Mysticism. North Atlantic Books. ISBN 978-1-58394-291-8.
  3. ^ Jump up to:a b c d Tempo staff (July 19, 2010). "'Be Here Now' turns 40". The Taos News. Archived from the original on July 16, 2012. Retrieved August 5, 2011.
  4. ^ Jump up to:a b c d e f g h i j k l m n o p q r s Davidson, Sara (Fall 2006). "The Ultimate Trip". Tufts Magazine. Archived from the original on March 4, 2016. Retrieved November 23, 2011.
  5. ^ Jump up to:a b c d e Hiatt, Nathaniel J. (May 23, 2016). "A Trip Down Memory Lane: LSD at Harvard". The Harvard Crimson. Retrieved September 24, 2017.
  6. ^ https://www.nytimes.com/2019/12/23/obituaries/baba-ram-dass-richard-alpert-dead.html
  7. ^ Starr, Bernard (July 19, 2007). "Rite of passage: Turn-on or turn-off?". Religion and Spirituality.com. Archived from the originalon April 26, 2012. Retrieved November 23, 2011.
  8. ^ "Baba Ram Dass". Ramparts. 11: 38. He was, at this time, an atheist, and had difficulty even pronouncing 'spiritual'.
  9. ^ Private school equivalent of the National Honor Society
  10. ^ Obituary Washington Post, December 23, 2019
  11. ^ Jump up to:a b "Leary Lectures at Harvard for First Time in 20 Years". The New York Times. April 25, 1983. Retrieved February 16, 2018.
  12. ^ Jump up to:a b c d e f g h i Mattei, Matt. "Mindful Man of the Month: Ram Dass". Meet Mindful. Retrieved February 16, 2018.
  13. ^ "International Federation For Internal Freedom – Statement of Purpose". timothylearyarchives.org. March 21, 2009. Retrieved September 24, 2017.
  14. ^ Lee, Martin A.; Shlain, Bruce (1992). Acid Dreams: The Complete Social History of LSD : The CIA, the Sixties, and Beyond. Grove Press. p. 96. ISBN 978-0802130624.
  15. ^ Russin, Joseph M.; Weil, Andrew T. (May 28, 1963). "The Crimson takes Leary, Alpert to Task: 'Roles' & 'Games' In William James". The Harvard Crimson. Retrieved August 8, 2011.
  16. ^ Lee, Martin A.; Shlain, Bruce (1992). Acid Dreams: The Complete Social History of LSD : The CIA, the Sixties, and Beyond. Grove Press. p. 97. ISBN 978-0802130624.
  17. ^ Chevallier, Jim (March 3, 2003). "Tim Leary and Ovum – A Visit to Castalia with Ovum". Chez Jim/Ovum.
  18. ^ Jump up to:a b c Lee, Martin A.; Shlain, Bruce (1992). Acid Dreams: The Complete Social History of LSD : The CIA, the Sixties, and Beyond. Grove Press. p. 98. ISBN 978-0802130624.
  19. ^ Jump up to:a b Lander, Devin (January 30, 2012). "League for Spiritual Discovery". World Religions and Spiritualities Project.
  20. ^ Leary, Timothy; Alpert, Richard; Metzner, Ralph (2008). The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead. Penguin Classics. ISBN 978-0141189635.
  21. ^ Alpert, Richard; Cohen, Sidney (1966). LSD. New American Library. ISBN 0453001351.
  22. ^ Graboi, Nina (May 1991). One Foot in the Future: A Woman's Spiritual Journey. Aerial Press. pp. 222–224. ISBN 978-0942344103.
  23. ^ Graboi, Nina (May 1991). One Foot in the Future: A Woman's Spiritual Journey. Aerial Press. pp. 267–270. ISBN 978-0942344103.
  24. ^ "Biography: Richard Alpert/Ram Dass". Ramdass.org. Ram Dass / Love Remember Serve Foundation. Retrieved July 1, 2013.
  25. ^ Jump up to:a b Almereyda, Michael (February 24, 2002). "Film; A Sober Documentary About an Intoxicating Life". New York Times. Retrieved September 24, 2017.
  26. ^ Kalchuri, Bhau (2005). Lord Meher. Volume 8 (Second (India) ed.). Meher Mownavani Publications. p. 6412ff.
  27. ^ "Lama Foundation Oral History Project". Social Networks and Archival Context Cooperative. Retrieved October 29, 2017.
  28. ^ Romancito, Rick (June 22, 2017). "Lama at 50". The Taos News.
  29. ^ Boyle, Molly (May 12, 2017). "A time to every purpose: Voices of Counterculture in the Southwest". Santa Fe New Mexican.
  30. ^ Jump up to:a b c d e Tomasko, Felicia M. (December 8, 2010). "Sitting Down With: Ram Dass". Layoga. Retrieved February 16, 2018.
  31. ^ Jump up to:a b c d e f g h Matsushita, Liz (September 15, 2012). "What is Spiritual Healing? – An Interview with Dale Borglum". Seven Ponds. Retrieved February 16, 2018.
  32. ^ Strategy, Platform. "Bold Giver Story: Ram Dass". Bolder Giving. Retrieved October 3, 2015.
  33. ^ Rifkin, Ira (March 27, 1992). "Ram Dass Exploring Judaism". SunSentinel.com. Retrieved November 23, 2011.
  34. ^ Fosburgh, Lacey (September 10, 1974). "Leary Scored as 'Cop Informant' By His Son and 2 Close Friends". New York Times. New York, NY. Retrieved February 16, 2018.
  35. ^ Horowitz, Michael. "Psychedelia: Timothy Leary and Richard Alpert (Ram Dass) Harvard Reunion". Timothy Leary Archives. Retrieved February 17, 2018.
  36. ^ "Dying to Know: Ram Dass & Timothy Leary". IMDb. Retrieved February 16, 2018.
  37. ^ Turan, Kenneth (June 16, 2016). "'Dying to Know: Ram Dass & Timothy Leary' documents two men and their trip of a lifetime". Los Angeles Times.
  38. ^ Ram Dass. "Ram Dass Love Serve Remember". RamDass.org. Retrieved August 8, 2011.
  39. ^ "Retreats". RamDass.org. Retrieved August 8, 2011.
  40. ^ Pineda, Yesica (September 24, 2010). "Baba Ram Dass in the realm of Visionary Artist Martina Hoffmann: in the end there's only one spirit and one humanness". Elephant Journal.
  41. ^ "Courage of Conscience Award Recipients". PeaceAbbey.org. Archived from the original on June 10, 2014. Retrieved August 8,2011.
  42. ^ "Be Here For Him, Now". Dr. Wayne W. Dyer. Retrieved October 3, 2015.
  43. ^ David Crumm. "Ram Dass Interview on 'Polishing the Mirror'". ReadTheSpirit.com. Retrieved July 16, 2013.
  44. ^ Scottie Andrew (December 22, 2019). "Baba Ram Dass, psychedelic pioneer and New Age guru, is dead at 88". CNN.com. Retrieved December 22, 2019.
  45. ^ Davidson, Alan (April 2001). "Holy Man Sighted at Gay Porn House: Ram Dass talks about his life as the leading teacher of Eastern thought in America ... who nobody knew was gay". OutSmart.
  46. ^ Maines, Donalevan (April 1, 2010). "PastOut: 9 Years ago in 'OutSmart'". OutSmart. Retrieved August 8, 2011.
  47. ^ Jump up to:a b Thompson, Mark (September 2, 1997). "Ram Dass: A Life Beyond Labels". Gay Today. Retrieved August 8, 2011.
  48. ^ Sidon, Rob; Grossman, Carrie (November 2010). "Common Ground Interviews Ram Dass". Common Ground: 46–51. Archived from the original on June 18, 2011. Retrieved August 8,2011.
  49. ^ Davidson, Sara (November 6, 2010). "Ram Dass Has a Son!". Alternet.
  50. ^ Davidson, Sara (November 3, 2010). "Ram Dass Has a Son! But Has This Revelation Changed His Conception of Love?". HuffPost is now a part of Verizon Media. Retrieved December 28, 2019.
  51. ^ Rosen, Elliott Jay. "An Interview with Ram Dass". The Vegetarian Travel Guide. VegetarianUSA.com. Retrieved August 8,2011.
  52. ^ "Waveform | Ram Dass & Kriece (Cosmix)". waveformrecords.com.
  53. ^ https://www.lionsroar.com/ram-dass-lives-on-in-collaborative-album-with-east-forest/. Missing or empty |title= (help)
  54. ^ PBS
  55. ^ "Dying to Know: Ram Dass & Timothy Leary". IMDb. Retrieved August 9, 2016.
  56. ^ 2017 Woodstock Film Festival
  57. ^ Los Angeles Times review

External links[edit]


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Ram Dass Is Ready to Die - The New York Times

Ram Dass Is Ready to Die - The New York Times







Talk 
Ram Dass is ready to die.
By David Marchese Photograph by Mamadi Doumbouya
For more than 50 years, Ram Dass has watched as other nontraditional spiritual leaders have come and gone while he has remained. He has been active since the early 1960s, back when he was still known as Richard Alpert and worked alongside his Harvard psychology department colleague Timothy Leary, researching the mind-altering effects of LSD and psilocybin and helping to kick off the psychedelic era. Later, as did many people before him, he ventured east, spending time in India as a disciple of the Hindu mystic Neem Karoli Baba. Upon his return, newly known as Ram Dass, he wrote the philosophically misty, stubbornly resonant Buddhist-Hindu-Christian mash-up “Be Here Now,” in which he extolled the now-commonplace, then-novel (to Western hippies, at least) idea that paying deep attention to the present moment — that is, mindfulness — is the best path to a meaningful life.
Published in 1971, that book, an early classic of New Age thinking, has sold around two million copies, according to his website; Ram Dass, who has since written a dozen other books, continues to find new readers via praise from the likes of Lena Dunham and the presidential candidate Marianne Williamson. The 88-year-old’s archived lectures have also found second lives as popular podcasts, and he has been the subject of multiple documentaries, including the life-spanning “Becoming Nobody,” which premieres on Sept. 6. “First I was a professor,” said Ram Dass, who in 1997 suffered a stroke that affected his speaking ability. “Then I was a psychedelic. Now I’m old. I’m an icon.” He smiled knowingly. “There are worse things to be.”
In 


“Be Here Now,”1



 you write about going to an ashram in India and spending months in deep meditation. Most of us can’t drop out like that and can find it hard enough to not check our phones every five minutes or get away from work email for a day, let alone spend hours a night focusing on breathing, as you did. All of which is a preamble to asking: Is modern Western life anathema to the effort needed for the kind of spiritual development you espouse? Yes. Thoughts, thoughts, thoughts: Those are the daily attention-grabbers that make it so that you can’t come from your mind to your heart to your soul. The soul contains love, compassion, wisdom, peace and joy, but most people identify with the mind. You’re not an ego. You’re a soul. You’re not psychologically full of anxiety and fear.





Ralph Metzner, Timothy Leary and Richard Alpert (later known as Ram Dass) in 1965 in Laredo, Tex., where Leary was standing trial on charges of marijuana possession. Lawrence Schiller/Polaris Communications/Getty Images


Speak for yourself. If you identify with the ego plane, you’ll find you’re in time, you’re in space, you’re a little body. But go to the spiritual heart, and there will be a doorway to the next plane of consciousness: soul land. 


My guru2


 once called me over after I threw a plate of food at a Westerner at the ashram. Maharaji said: “Ram Dass! Is something the matter?” I told him my complaints about the Westerners who were hanging around, and he got a glass of milk and fed it to me, and he said, “Now, you do it for them.” So I fed the milk to every one of the Westerners. It made me feel good in my heart. Feed them. Love everybody.

Well, along those lines, your belief is that the universe is unfolding perfectly. So how do we, as human beings, make sense of that perfection given the impending awful catastrophe of something like climate change? Humans can have consciousness on two planes. For example, when you are a reporter at The Times, it’s a game. It’s a dance. How many people do you have to impress? It’s stuff like that. But the soul has in it the witness, and it witnesses our whole incarnation. The soul watches the game without judgment.
Am I playing the game the right way? Um, no.
Ah, Christ. Is there at least a “but” coming? But your intellect will keep you on track! I sense that you are in your spiritual work. You are a soul. Your baby is a soul. Your wife is a soul. The reader is a soul. The editor is a soul. I am a soul. But many of those people don’t identify with their soul. There’s a metaphor that Maharaji described for me: There’s a fisherman, and he’s got a pole, and you’re the fish and I’m the worm. In India, they say: “Don’t look for a guru. The guru looks for you.”
You believe that the “I” is an illusion, and in your most


 recent book3



 there are quick references to your being gay, which isn’t something I’d seen you mention before. But what does individual sexual orientation mean if the “self” is just a construct of the ego? It’s part of a dream. From when I was a teenager until I found Maharaji, I was homosexual in my head. In high school, prep school, I was attracted to men. That tendency shaped my life. Owsley — you know Owsley?





“A Discussion of LSD and Consciousness Expansion” poster for an event with Richard Alpert (later known as Ram Dass). Timothy Leary Papers/The New York Public Library Digital Collections


Yeah, he was a sound engineer for the 


Grateful Dead.4



Yes. I was hanging around backstage, and he took a tab of acid and put it on my tongue. Then a girl had a tab of acid, and Owsley shepherded us to the dance floor. She and I had a jovial time from that dance and on through the next probably three months. Then years later I got a letter from a guy. He said: “I believe that you are the father of my older brother because I found you on the internet and you look like him. For 50 years my mother did not talk about it.” She was a graduate student at Stanford, and she became linked to me. You can imagine my surprise that I had a 50-year-old son. So much for being a good homosexual!

I don’t mean to be crass, but how has suffering the cognitive effects of a stroke inhibited your ability to move toward enlightenment? Well, 


the stroke5


 took away my cello playing, golf, making love. So all I could do after the stroke was go inside and concentrate on my spiritual side.

Why do you think younger generations are showing a renewed interest in New Age thinking and practices? Nostalgia for the ’60s and ’70s. They’re tired of our culture. They’re interested in cultivating their minds and their soul.
Do you ever worry that all these individuals turning inward rather than outward are doing it as a way of avoiding political engagement? Social action and spiritual work are not mutually exclusive. The witness witnesses the politics or the many games we play. In the long run, this is beneficial to individuals and the culture.




Ram Dass at an ashram in India in 1971 with his guru, Neem Karoli Baba. Rameshwar Das


If you had an audience with President Trump, what advice would you give him that would be helpful to him in his job? Identify with your soul.
That could take some work. No.
No? Am I being unfairly judgmental? On my 


puja table6


 is Donald Trump. When I look at his picture, I say to him, “I know you from your karma, and I don’t know you for your soul.” And I am compassionate about that soul because he has heavy karma.

When I went back and read the work of your old colleague Timothy Leary, he was all about expressing the hope that widespread use of LSD could transform society for the better. That didn’t happen. Is it possible that you and Leary were aiming at the wrong targets when you were promoting the revolutionary possibilities of psychedelic drugs? Maybe they can be revolutionary only on the individual level and not societally. Tim was a social scientist, and he was experimenting with social situations. That’s where his focus was. In the last period of Tim’s psychedelic world, he heard the mantra: “Turn on, tune in and drop out.” That’s radical. That’s radical.
Ever want to take acid for old times’ sake? Yeah. I think I want to delve into planes of consciousness. I gave my guru in India LSD, and he said that plants with similar effects were around in the olden times and that by taking them you could stay in the room with Christ for only a few hours instead of living with the Lord. That’s why I went to the east. They had methods for living with the Lord.




Ram Dass in Santa Fe, New Mexico, in June 1972. Allen Ginsberg, from The Ginsberg Estate


You talk about your guru as a perfect teacher. But at the risk of sounding glib, no one is perfect. Maharaji guides me, and I feel secure in that guidance, so I feel secure in my teaching. “Ram Dass” means “servant of Ram,” and the highest ideal of that is 
Hanuman,7

 who is completely selfless in his service and love. I serve Maharaji with that love. This is all not to do, at the ultimate level, with a body. It’s to do with that thing that’s beyond.

You’ve said that you’re ready to die. When did you know? When I arrived at my soul. Soul doesn’t have fear of dying. Ego has very pronounced fear of dying. The ego, this incarnation, is life and dying. The soul is infinite.
O.K., here’s something I’m struggling with: You teach that we’re supposed to be free from desires. I can imagine myself being free from the desire for prestige or money or some unattainable person’s attention. It’s much harder to imagine being free from the desire, for example, that my loved ones not come to any harm. Are we even supposed to let go of desires like that? Yep! Desire is desire. Attachment is attachment. When I came back to the U.S. from India, I came back bringing the message of Maharaji. I had never experienced the love that he showered on me. It was unconditional love. Everything in my life had been conditional love. When I was a good boy, then they loved me. When I was a good student, they loved me. When I was a good lover, they loved me. I thought that I could come back and show unconditional love. The core message is that kind of love.
About that core message: I’ve read “Be Here Now” probably a half-dozen times. I’ve listened to countless lectures of yours and read a bunch of your other books. And I have to say that I still find it difficult to explain exactly what your philosophy is beyond the phrase “Be here now,” which is admittedly a very useful phrase. So while I have you: What is your philosophy? “Be here now” is: In each moment, go into the moment. Our minds take us back and forth in time. I teach a moment. And I teach that we identify with the ego. The ego is a mind warp, and most people don’t identify with their soul. They’re worried about excess meaning. The soul witnesses the ego and witnesses thoughts. “Be here now” gives people an opportunity to reidentify outside of their thinking-mind ego and into that thing that’s called the soul. It is the perspective from which we could live a life without being caught so much in fear. To reidentify there is to change your whole life.
David Marchese is the magazine’s Talk columnist.
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2020/09/09

법륜 평화재단 - YouTube

평화재단 - YouTube


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