2021/09/16

Meister Eckhart, from whom God hid nothing : sermons, writings, and sayings - The University of Adelaide

Meister Eckhart, from whom God hid nothing : sermons, writings, and sayings - The University of Adelaide



Title
Meister Eckhart, from whom God hid nothing : sermons, writings, and sayings
Edition
1st ed.
Identifier(s)
ISBN : 157062139X (acid-free paper)
Creation Date
1996
Description
This introduction to the writing and preaching of the greatest medieval European mystic contains selections from his sermons, treatises, and sayings, as well as Table Talk, the records of his informal advice to his spiritual children. Meister Eckhart (1260-1327) was a German Dominican priest whose preaching was immensely popular in his own time and whose writings form a huge part of the foundation of the Western mystical tradition. Though he was condemned and excommunicated by the Catholic Church at the end of his life, his influence on seekers from a range of spiritual traditions has remained strong to this day.
Contents
  • Foreword: On Reading Eckhart 
  • -- Sayings 
  • -- From Table Talk. 
  • The Most Powerful Prayer of All. 
  • Solitude and God-Getting. Unremitting Effort in the Highest Progress. 
  • What to Do on Missing God Who Is in Hiding. 
  • Why God Often Lets Good People ...
  •  -- From The Book of Divine Consolation 
  • -- From Sermons. 
  • This Is Meister Eckhart, 
  • from Whom God Hid Nothing. 
  • Innocents' Day. 
  • On Luke 14:16. 
  • The Love of God. 
  • Poverty. 
  • What Mary Was Doing. 
  • Peace. 
  • The Spark. 
  • The Beatific Vision
  • -- The Nobleman 
  • -- On Detachment.

Uniform title

Selections. English. 1996
Publisher

Boston : Shambhala
Format

xxiii, 128 p. : ill. ; 19 cm.

Language

English

===


Meister Eckhart, from Whom God Hid Nothing: Sermons, Writings, and Sayings

by
Meister Eckhart,
David O'Neal (Editor)
4.07 · Rating details · 184 ratings · 19 reviews
This introduction to the writing and preaching of the greatest medieval European mystic contains selections from his sermons, treatises, and sayings, as well as Table Talk, the records of his informal advice to his spiritual children.

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Paperback, 128 pages
Published December 13th 2005 by New Seeds (first published December 13th 1963)
Original Title
Meister Eckhart, from Whom God Hid Nothing: Sermons, Writings and Sayings
ISBN
1590302796 (ISBN13: 9781590302798)
Edition Language
English

Other Editions (4)




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Jun 28, 2016Debbie Zapata rated it really liked it
Shelves: saturdaymx
Like any book on spirituality, this volume of Meister Eckhart's sermons and other works will appeal to some people, confuse some people, and probably bother others. Certain people might even have all of these reactions, depending on which selection they are reading and how much time they spend puzzling through Eckhart's way of writing. He is not always easy to understand, but he was quite popular both in his day and later.

Eckhart was a German mystic, born "not long" before 1260. He studied in Paris for a master's degree in theology after becoming a Dominican friar. He had a long career in the Church, but his popularity was his downfall. In 1325 he was on trial, but the introduction which mentions this does not say why the Church was persecuting the man. "Though the date of his death is unknown, his excommunication on 27 March 1329 was posthumous".

I first read this book years ago when struggling through a health crisis. I remember being quite surprised at some of the thoughts Eckhart expressed, or at least tried to express. There are some ideas and beliefs that simply cannot be conveyed with words. He gets tangled up more than once while trying to express what was most likely in his own mind a very clear truth.

In those years I was in a phase of marking passages that spoke to me personally, and when I reached the underlined parts in this re-read, I could still identify with them. I have had pretty much the same reactions to the book that I had years ago. I have never believed in any organized religion, but I do believe in an intense personal spirituality. Each person must make their own choices about this issue. I may not agree with all of what Eckhart wrote, but he had some fascinating ideas for a man of his day, and I admire the courage it took to share them publicly. (less)
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Nov 30, 2012Matt rated it it was amazing
Shelves: favorites
Whenever I hear a person carry on about how religion- all religion, but especially western religion- has always been nothing more than a destructive, thought-suppressing and morality-twisting force of pure evil, or at best some sort of contagious mental disorder or metaphorical crutch or peoples' opiate, I find that I can only quietly shake my head. Had I not read Eckhart and other sky-blue souled mystics like him, I suppose my opinion would be different... but the wisdom of the man From Whom God Hid Nothing quickly became a part of me, and it is close to my heart.

Grand statements aside, I think that this one is great to take on a trip to the beach or a ride on the bus, because you can pick it up, put it down, and jump around easily in its pages. Can't recommend it strongly enough! (less)
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Jun 17, 2015Edward rated it it was amazing
Meister Eckhart is another name I picked up reading Huxley's Perennial Philosophy, in which he is quoted extensively. Born in the Holy Roman Empire in the 13th century, little is known of this cleric's life aside from his sermons and sayings. He was apparently revered by the common people for his wisdom and willingness to search for it anywhere, so naturally he was accused of heresy by the church. They at least had the decency to wait until after his death to make it official.

This is a short book, but its tone is immediately recognizable as part of the mystical tradition that spans many cultures and religions. It's not hard to see why he attracted the negative attention of the Papacy--Eckhart often speaks of his research into the "heathen masters," or of his respect for men like Avicenna or Origen. While it was not unusual for Catholic clergy to have extensive knowledge of such authors, you can sense Eckhart's praise is not grudging, or restrained. This is the admiration of a man who genuinely recognizes the divine in non-Christian faiths.

In the end however, I doubt it was Eckhart's interest in pagan or heretical writings that truly alarmed his peers. The jewel in this collection is one titled "Detachment," in which he elaborates on why it is the highest possible virtue--even above those most commonly cited in the Christian faith, like love or humility: "And when I search the Scriptures thoroughly, as far as my reason can fathom and know, I just find that pure detachment stands above all things, for all virtues pay some regard to the creatures, yet detachment is free from all creatures. Hence it was that our Lord said to Martha: 'One thing is needful,' that is to say, he who wishes to be untroubled and pure must have one thing, namely detachment."

Later, he argues: "I also praise detachment more than all mercy, for mercy simply means that man, going out of himself, turns to the failings of his fellow men and for this reason his heart is troubled. Detachment is free from this; it remains in itself and does not allow itself to be troubled by anything, because, as long as anything can trouble a man, it is not well with him. In short, if I consider all virtues, I find that none is so completely without defects and so applicable to God as is detachment."

Eckhart's focus on detachment is startling, even revolutionary within the context of Medieval Christianity. He states that the immovability of God essentially means that nothing about the universe would change if no one had ever done a single good deed or prayed a single prayer. This sounds fatalistic at first, but Eckhart is speaking more of the unity of all Time and Being--God has already answered and granted/refused all prayers across all times; seen all good and bad deeds and their consequences. These things only appear to have linear, chronological effect to us because we are temporal. In that sense, they DO have linear and chronological effect. Just not to God. So if we want to be more like God, we must become "detached" from this concept of cause/effect, just like Him.

This is almost exactly the message of Buddhist scriptures like the Heart Sutra; a recognition that true reality is unification. Matter and Void, Cause and Effect, Finite and Infinite--these are all names for dual sides of the same coin. The longer you stare at them, the more they blur together like lines in a 3D puzzle.

At this point a modern Christian might balk at this "Zen-ification" of God, fearing a descent into apathy or withdrawal from life. Of what use are things like love, hope, or mercy if detachment outweighs them all? Eckhart anticipates this conflict like a true Eastern Sage: there is no conflict. Detachment's elevation does not denigrate these other qualities. It is merely the capstone, the highest rung on a ladder of virtues, all of which must be grasped by the faithful. Detachment here is like the detachment of the Buddha--a seeing past the surface of reality with all its suffering and vain pleasures, into a deeper peace that subsumes both.

Doing so does not make you an emotionless robot, a straw man charge leveled by many Westerners at Eastern thinkers. One who is truly detached is virtuous and compassionate because that is what a detached person does. She needs no other reason to be so. As an example Eckhart cites Mary, mother of Jesus. Praising her as a perfectly detached saint, he highlights that her detachment did not exclude emotional responses. She wept at her child's crucifixion, worried when she lost track of him, etc. His explanation for this is that detachment is rooted in a person's inner self, an unseen place of quiet that is different from the outer, visible self. You can laugh and cry and be seen laughing and crying, while your inner self, hidden from view, stands in the perfect stillness of the Divine. He likens this to a door: the door itself swings to and fro, and one can see this plainly. But the hinges on which it swings stay in place, something often overlooked.

Eckhart may have been a Christian living in Western Europe, but his mind is that of Lao Tzu. He knew that those who speak do not know, and that those who know do not speak. "When the detachment reaches its highest perfection, it becomes unknowing through knowledge, loveless through love, dark through light."

(less)
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Jul 19, 2021Ioana Ioana rated it did not like it
Shelves: garbage
God almighty

Of all the things God hid from meșterul Eckhart, a writing talent he hid best.

• Piss-poor propensity for successful metaphors: „Nature makes the man from the child and the hen from the egg, but God makes the man before the child and the hen before the egg.”, ”Two virtues are always better than one.”
• The feeling that he writes with/due to the disturbing sentiment that someone is breathing on his neck and that, as multiply stated, he doesn`t quite belong to himself, but to a „detached” god. It could have been an honorable form of animism or even panpsychism, but as we learn, also – ”man has in himself two natures: body and spirit. Creatures are all either body or spirit.” So none of those.
• Self-flagellating, compulsive whines –”one to one, one from one, one in one and in one one eternally”. Surely ”one” has to stretch his neurons to even begin to understand why this spectacle would be something a „detached” formless form of divine Being would have an appetite for.
• His works laying dormant in blessed obscurity for more than seven centuries, this bore of a writer is praised now by the European intellectual elite. This is mostly due to the shift in focus from external to internal reflection, or inwardness, with which he is credited for and some trace of resemblance to Eastern philosophy - do not be fooled, this whole ‘detachment’ business is solely for the purpose of more religious receptivity. In all honesty, the foreword made the book justice – you really have to nitpick to find decent statements, bordering on originality. I am aware of the interest personalities like Jung of Heidegger invested in this guy, and aren’t in the slightest moved by that.
• Vapid, dry, inane explorations in futility (din ciclul ”eu întreb, eu răspund”)
”The best thing about love is that it forces me to love God.
On the other hand, detachment forces God to love me.
Now it is much nobler that I should force God to myself than I should force myself to God.” (?!?)
This would go to the "one virtue is better than the other" drawer, I guess.
• He jumps untroubled from one paragraph where he advices ”detachment from oneself and other creatures” to the next where he warns that it is rather pious of someone who - ”in illness, takes comfort in thinking about those who are worse of, such as beggars.”

And so on and so forth. To use a selection of his own wit, this type of writing is indeed more suitable for the ”more void and passive of mind”. (less)
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Dec 07, 2012Sobi rated it really liked it
"What is truth? Truth is something so noble that if God could turn aside from it, I could keep to the truth and let God go."/ (less)
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Jun 23, 2013Reed rated it liked it · review of another edition
Shelves: christian-theology
Meister Eckhart is one of my favorite mystics. He does well in elucidating the subtlest intuitions with so few words. One of my favorites: "Hearer and heard are one in the eternal Word."

Eckhart's thoughts on suffering, detachment, emptiness, and culminating unity with "Godhead" are, from what I've gathered, reminiscent of eastern Vedantic and Buddhist meditative practices and phenomenology; so, if you're into comparative theology, you may find some interesting points of comparison between the three. Also, if you have stumbled upon Eckhart in the midst of a tug-of-war match between faith and reason/empiricism (as I have), you might fix your eyes on the west and investigate Soren Kierkegaard (Fear and Trembling, Sickness Unto Death, Either/Or), Descartes' Meditations, or Spinoza's Ethics...among many others! Happy hunting. (less)
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Nov 28, 2015Jake rated it it was ok
Meister Eckhart was a 11th-12th century theologian whose views got him posthumously excommunicated. I've recently seen him referenced by Joseph Campbell and Carl Jung, so I thought I'd have a look. He's pretty Buddhist-like for being a Catholic. He says that you should try to attain detachment and nothingness to allow God to work through you, at which point he kind of implies that you pretty much are God. He had some interesting ideas, but overall, I was bored.

"What is truth? Truth is something so noble that if God could turn aside from it, I could keep to the truth and let God go." (less)
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Apr 16, 2012C rated it really liked it
Shelves: spirituality-religion
This is a great introduction to Eckhart's thoughts and work. He is clearly so influential to many --you can see lots of his ideas in Luther's writings and later mystics. This little volume starts with short sayings, and works up to longer pieces. I read it as a morning devotional and got a lot out of it. ...more
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Mar 27, 2012Klelly rated it it was amazing
holy f, this is the best megabus reading. currently i am at least a few sacred moments closer to giving myself up to the ultimate unknown. goals-
to be both knowing and unknowing
to be objectless in eternity and in time
get out of (GOD __)s way
do all i do without a single why
always making first rate progress

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Feb 21, 2017Ippolit rated it it was amazing
Shelves: theology
Sola Gloria Dei

but i can see where Heidegger got a lot of his ideas.
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Jul 12, 2015Melissa Barbosa rated it it was amazing
Simply wonderful. Surely a book to read over and over again.
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Oct 16, 2020J Brandon Gibson rated it really liked it
Shelves: to-read-again, religion, red-wagon, philosophy-wisdom-self-help, favorites
You can tell Meister Eckhart was a monk I tell you that. I love this approach to life though, and many of these writings found within this book are priceless. Out of the "sayings" (there is a section called sayings which is a verse by verse format of short insights of his) my favorite ones are 1 and 12.

Here is #1

What is truth? Truth is something so noble that if God could turn aside from it, I could keep to the truth and let God go.
Like an old friend of mine mentioned concerning another Meister Ekhart compilation, "I was expecting some medieval type logic". Rather... I found something very timeless, a remnant of that flickering flame that has never gone out. I found this to be very a hybrid Hermetic / Christian philosophy, without the usual cruft. Good book. (less)
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Sep 12, 2020Paul H. Rogers rated it it was amazing · review of another edition
Good

Longish with good advice. Takes love of God as our primary concern. Love of fellow man not dealt with. Read
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Nov 30, 2014Brett Folkman rated it liked it
I really enjoyed the writings of Meister Eckhart, but found the introduction very superficial and lacking much detail. I also felt there was only a small sampling of his teachings and writings, so I'm buying a much larger comprehensive book containing much more of his writings, which I thought this book would have included. It's a very small book, just enough to wet the appetite, but not satisfy. Brett Folkman, Doctor of Ministry (less)
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Whee! We, Wee All the Way Home: A Guide to Sensual Prophetic Spirituality (Meditation): Fox, Matthew: 9780939680009: Amazon.com: Books

Whee! We, Wee All the Way Home: A Guide to Sensual Prophetic Spirituality (Meditation): Fox, Matthew: 9780939680009: Amazon.com: Books



Whee! We, Wee All the Way Home: A Guide to Sensual Prophetic Spirituality (Meditation) Paperback – June 1, 1980
by Matthew Fox  (Author)
5.0 out of 5 stars    5 ratings

This practical book leads us into a spirituality of passion that leads to compassion--coming to our senses in every meaning of the phrase.

Print length
264 pages
June 1, 1980


Editorial Reviews
From the Back Cover
SPIRITUALITY / PERSONAL TRANSFORMATION

Whee! We, Wee All the Way Home is a simple handbook which leads us out of a privately oriented mysticism into a deepening link with humankind
It is a universal handbook, reminding us that each one of us is a bearer of ecstasy and therefore of God. 
It is a valuable book which highlights the obstacles (or dragons) we may meet on our journey, and the means for dealing with such obstruction.

“Whee! is provocative, exciting and radical in both its scope and ideas. It is both socially relevant and psychologically sound.”
--Library Journal

“This is a pioneer book . . . a voyage replete with new ideas and seldom seen perspectives.”
--Thomas F. O'Meara
===

About the Author
Matthew Fox is a Dominican scholar, a popular speaker, and an innovative educator whom one commentator has called a "crusader and a smasher of chains." He is the past director of the Institute in Culture and Creation Spirituality at Holy Names College, Oakland, California, and the author of Original Blessing, and Meditations with Meister Eckhart, and many other titles.
====
Product details
Publisher ‏ : ‎ Bear & Company; Original ed. edition (June 1, 1980)
Language ‏ : ‎ English
Paperback ‏ : ‎ 264 pages
====
Matthew Fox

Biography

Matthew Fox is an internationally acclaimed spiritual theologian, Episcopal priest, and activist. He holds a doctorate, summa cum laude, in the History and Theology of Spirituality from the Institut Catholique de Paris and has devoted 45 years to developing and teaching the tradition of Creation Spirituality, which is rooted in ancient Judeo-Christian teaching, inclusive of today’s science and world spiritual traditions; welcoming of the arts and artists; wisdom centered, prophetic, and committed to eco-justice, social justice and gender justice.
====
Customer reviews
5.0 out of 5 stars

Top reviews from the United States
5.0 out of 5 stars Whee We Wee

Steven H Propp
TOP 100 REVIEWER
5.0 out of 5 stars AN EARLY BOOK FROM THE EXPOUNDER OF CREATION SPIRITUALITY
Reviewed in the United States on July 21, 2010

Matthew Fox (born 1940) is a theologian and bestselling advocate of "Creation Spirituality." He became a Catholic priest of the Dominican order, but was removed in 1992, and has subsequently become an Episcopalian priest. He has published an autobiography,  Confessions: The Making of a Post-Denominational Priest .

He begins the Preface to this 1976 book (republished in 1981) by stating,

"This is a practical book about waking up and returning to a biblical, justice-oriented spirituality. Such a spirituality is a way of passion that leads to compassion. Such a way is necessarily one of coming to our senses in every meaning of that phrase."

He justifies his use of the term "sensuous spirituality" by saying, 

"I feel sorry for these fearful people who have apparently never enjoyed the sensuousness ... of a home-grown tomato or a ripe peach. Have they never wallowed in the delight of a baby's smell, squeals, or a puppy's cuddling? Of the smell of a horse's sweat or a lilac's perfume? Shame on such people?" 

Somewhat surprisingly, he rejects the approach of Teilhard de Chardin "because he is chauvinistic, dualistic and ultimately afraid of the sensual; because he is unaware of political evil; and because he ignores Jesus for the Christ."

Here are some representative quotations:

"A spirituality is a way---a way of living in depth."
"Is bisexuality of God not what spiritual leaders like Buddha and Jesus and Francis have preached?"
"Because gays are so often excluded from society's institutions (like women are), we can hopefully depend on them to offer alternative institutions---ones that are more sensual, more alive and quickening than those we have inherited."
Read less
3 people found this helpful
----
Carl McColman
VINE VOICE
5.0 out of 5 stars The Role of Ecstasy in the Spiritual Life
Reviewed in the United States on June 10, 2001

One of Matthew Fox's earliest books, this title explores the importance of ecstasy in the spiritual life. 

Fox considers the distinction between "natural" ecstasies (like sex) and "tactical" ecstasies (like meditation)

he goes on to consider that a truly authentic mysticism must be sensuous in its orientation, so to cultivate the maximum amount of ecstasy for the maximum amount of people. 

From there he spins out to consider how we need a communal mysticism -
- in his words: "We shall become ecstatic together or else we'll become extinct together." 

Few spiritual authors are so honest about the importance of ecstasy/sensuality in life--or in mysticism. 
Years ahead of its time when first published in 1976, this book is still bold and relevant today. 
Perfect for anyone who thinks mysticism needs to get out of the head and into the body.

18 people found this helpful
---
MKC FLEMING
5.0 out of 5 stars A Life Changer!
Reviewed in the United States on November 23, 2011
In 1976 I read this book and it changed my theological focus dramatically. 
I moved from the concept of "Original Sin" to that of "Original Blessing" and so brought a much more positive dynamic to my ministry. 
I also learned of how believers become Euchrist, thereby moving from the constraints of the cultic priesthood. Matthew Fox changed my life and continues to do so. It all began with this book.

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Confessions: The Making of a Post-Denominational Priest: Fox, Matthew

Confessions: The Making of a Post-Denominational Priest: Fox, Matthew: 9780060629656: Amazon.com: Books


Confessions: The Making of a Post-Denominational Priest Paperback – April 1, 1997
by Matthew Fox  (Author)
4.0 out of 5 stars    12 ratings
--
Publication date
April 1, 1997
Publisher ‏ : ‎ Harper San Francisco (April 1, 1997)
Language ‏ : ‎ English
Paperback ‏ : ‎ 301 pages


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==
Matthew Fox, the excommunicated Catholic priest who is perhaps the foremost articulator of creation spirituality, offers a meditative, almost conversational autobiography. It's the story of a vital and iconoclastic man who still loves his former church and who desperately wanted, while he was still part of it, to revitalize it in order to better address the spiritual challenges of postmodernity. Fox feels strongly that both the planet and the Church stand at an epochal crossroads, that one culture is dying as another struggles to be born. As he describes his growing differences with Rome, he writes movingly of the community of like-minded or receptive people that surrounded and sustained him, exhibiting the best Christian tradition of discipleship and critical inquiry. Despite their efforts and his own struggle to maintain both his integrity of thought and his vows of obedience to his Dominican order, Fox was first silenced and then expelled. He has, since 1994, found an ecclesial home as an Episcopal priest. This highly charged autobiography of a priestly life will stand as a lasting memorial to the difficulty of maintaining certain articles of faith and dogma at a time of shifting cultural paradigms. Fox's portrait of himself as he realizes that the truth he is pursuing is incompatible with the truth that his church can allow him to believe is likely to become a classic. (Apr.)

==

"In Confessions, Matthew Fox recounts his personal, intellectual, and spiritual journey from altar boy to Dominican priest to theologian, and the story of how he eventually found it necessary to stand up to the Vatican. It also tells the story of our times and the Catholic church's efforts at renewal at the Vatican Council, the abortion of that movement by two subsequent papacies (John Paul II and Benedict XVI), and the price many have paid for that betrayal. Fox was but one of 105 theologians silenced, condemned, and deprived of their livelihood by a papacy that "destroyed theology" and theological discourse, but was the most visible one in North America. After breaking with the Roman Catholic Church, Fox was confirmed as an Episcopal priest, and began working to reclaim spirituality from the bonds of organized religion while reinventing meaningful ritual through his "Cosmic Mass," geared particularly to the younger generation. Confessions describes the alternative programs and theological perspectives Fox brought forth in his thirty-two books and alternative pedagogy for reinventing education. Confessions is a remarkable story of activism for our times. Three new chapters in th
==
Review
This highly charged autobiography of a priestly life will stand as a lasting memorial to the difficulty of maintaining certain articles of faith and dogma at a time of shifting cultural paradigms. Fox's portrait of himself as he realizes that the truth he is pursuing is incompatible with the truth that his church can allow him to believe is likely to become a classic. --Publishers Weekly
"'Hearing Matt Fox talk, I feel less lonely in the universe, ' said a street priest fifteen years ago. We should all feel less lonely now with this exhilarating, deeply companionable book in our hands. The unfolding story of this irrepressible spiritual revolutionary enlivens the mind and emboldens the heart--must reading for anyone interested in courage, creativity, and the future of religion."
--Joanna Macy, author of World as Lover, World as Self

"Traditionally, when big government in the church tries to silence a good soul, it indicates that the soul is often far ahead of the times. Matthew Fox is such a person. He writes simply, powerfully, about his life as a visionary. He continues now, as before, to give out the twenty-first-century keys to the kingdom."
--Clarissa Pinkola Estés, PhD., author of Women Who Run with the Wolves

"Matthew Fox has created a new mythic context for leading us out of our contemporary religious and spiritual confusion into a new clarity of mind and peace of soul, by affirming rather than abandoning any of our traditional beliefs."
--Thomas Berry, author of The Great Work

"Matthew Fox is one of our greatest and most essential teachers. In his updated Confessions he takes us on a journey into the depths of his heart and mind and shares the fierce ordeals and saving revelations that have shaped his pioneering work. Read this unique book and share it with others."
--Andrew Harvey, author of The Hope: A Guide to Sacred Activism

"Jung developed the idea that when the unconscious of any tribe, group, or community, is disturbed in its collective functioning 'there is always a medicine man who has a dream concerning the matter.' Matthew Fox is such a man. He recognizes that healing is a natural part of the via transformativia and that it is a priestly function to contribute, through compassion and social justice, to the healing of the collectivity."
--Steven Herrmann, PhD, MFT, author of Spiritual Democracy: The Wisdom of Early American Visionaries for the Journey Forward

==
› Visit Amazon's Matthew Fox Page
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Biography
Matthew Fox is an internationally acclaimed spiritual theologian, Episcopal priest, and activist. He holds a doctorate, summa cum laude, in the History and Theology of Spirituality from the Institut Catholique de Paris and has devoted 45 years to developing and teaching the tradition of Creation Spirituality, which is rooted in ancient Judeo-Christian teaching, inclusive of today’s science and world spiritual traditions; welcoming of the arts and artists; wisdom centered, prophetic, and committed to eco-justice, social justice and gender justice.

Customer reviews
4.0 out of 5 stars
Top reviews from the United States
Claudia.PoetryPainter
5.0 out of 5 stars Matthew Fox carries on the study of Christian Spiritiuality where Thomas Merton left off.
Reviewed in the United States on February 24, 2015
Verified Purchase
An amazing life journey reflecting the major changes in our culture and Christian church in the second half of the 20th century.
Matthew Fox continued living a life focused on "a lived Christian experience" from where Thomas Merton left off in 1968 when he passed away.
Merton advised Fox (letter) to go to Paris to get graduate training in Christian Spirituality which he did from 1968 - 1970. This formative educational experience in Paris changed Matthew Fox's life and vocational calling as it did previous Christian scholars in the 16th C. who lived in Paris (Ignatus of Loyola and John Calvin).
Matthew Fox is a brilliant scholar and writer and has extensively researched many of historical Christian church leaders to glean their wisdom and experience in Christian Spirituality found in their context of the Roman Catholic Church.
I was constantly amazed at Matthew Fox's in-dept study, prolific writing, teaching, and leadership because he did not have the easy access to source material that we enjoy today. Another common trait he shared with Thomas Merton; living an extremely productive live without today's technology in the midst of demanding religious vocational callings.
5 people found this helpful
--
Steven H Propp
TOP 100 REVIEWER
5.0 out of 5 stars THE DEVELOPER OF "CREATION SPIRITUALITY" TELLS HIS STORY
Reviewed in the United States on December 21, 2012
Matthew Fox (born 1940) is a theologian and bestselling advocate of "Creation Spirituality." He became a Catholic priest of the Dominican order, but was removed in 1992, and has subsequently become an Episcopalian priest. He has written many other books, including  Creation Spirituality: Liberating Gifts for the Peoples of the Earth .

He wrote in the Introduction to this 1996 book, "over these fifty-five years that constitute my story, some telling events have occurred culturally, religiously, perhaps even spiritually. I write this book as a witness to those events... the test I have survived may assist others today who find themselves either passing from religion to spirituality back into religion... I was asked to write an 'intellectual autobiography.' While my life and my passion have surely been about ideas... I prefer the term 'cultural autobiography.' To me this means that all ideas are culturally based and that in writing my story, I am contextualizing it in the larger story of our cultural coming of age." (Pg. 1-3)

He says, "I was high a lot of the time. The liturgy, the chanting of the office, friendships, the outdoors, studying theology, meditation---the silence and beauty of things and ideas all got me high. As my mystical experiences continued, I went looking among the priest-theologians at the priory for a spiritual director who could help me understand them. None of them could help me." (Pg. 39) He did ultimately hear a course by Louis Cognet, who said that "God becomes engaged by CREATION---not just by the incarnation. This would prove a dominant theme in my development of a creation spirituality." (Pg. 67)

He explains, "Calling my first few books after dreams and nursery rhymes ... kept the inquisitorial minds off my trail for many years. Wouldn't the Vatican thought police look silly raiding a bookstore for the dangers inherent in a book called  On Becoming a Musical, Mystical Bear: Spirituality American Style ? At least for a while, it gave me some latitude in which to roam in search of a viable spirituality." (Pg. 94)

He admits, "A dark side to being in California is the accusation of being 'New Age' or 'flaky.' I have yet to hear that accusation from anyone who has read my books or studied the tradition. And creation spirituality IS a tradition... There is a kind of intellectual laziness in the American media that wants to ascribe all mysticism to being New Age..." (Pg. 157)

As the Church hierarchy began troubling him, he confides, "I have to say that certain Catholic liberal theologians let me down and contributed to my marginalization." (Pg. 216) Later, he adds, "People ask, 'But shouldn't we stay in the church and fight?' It seems to me that SOME will have such a vocation---and it is an honorable one. I myself stayed and fought for over ten years... So I did not leave, and I did fight. But I was expelled from the bus... Let 10 percent stay and fight the church authorities... But let the other 90 percent, the rest of us, get on with the task of tomorrow and let go of the sins of yesteryear." (Pg. 243) He concludes, "When I was dismissed by the Vatican, the first thing I did was to sit down and meditate. In my meditation it came to me that the Vatican had made me a postdenominational priest in a postdenominational era." (Pg. 246)

Matthew Fox's output has slowed down a bit in recent years (although he has written  The Pope's War: Why Ratzinger's Secret Crusade Has Imperiled the Church and How It Can Be Saved , A New Reformation: Creation Spirituality and the Transformation of Christianity , etc.), but it remains of seminal interest to anyone interested in emerging trends of modern spirituality.
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4 people found this helpful
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Steven Herrmann
5.0 out of 5 stars A Post-denominational Priest
Reviewed in the United States on April 4, 2010
By Steven B. Herrmann 4/4/10
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Author of "William Everson: The Shaman's Call"
MC, The Birth of a Poet: The William Everson Centennial (UC Santa Cruz, October 20, 2012)

I was asked by Anglican Episcopal Priest, Matthew Fox, to write a review of his book which I am happy to do. Fox speaks of his "story about the coming of age spirituality in the latter half of the twentieth century" (2) in the form of a "cultural autobiography" (3). 

In reading this book, one gets a sense that Fox is contextualizing his life-story in the "larger story of our coming of age" (3). In a Journal entry from Fox's approach to his fifty-third year, he writes about his decision to become an Anglican priest in vocational terms; by narrowing the vocation-question down to how he might serve the younger generation, and young one's to come, given his remaining "powers" (6), Fox says his becoming an Episcopalian was his answer to a call to assist young people to "reinvent forms of religion/spirituality" and "help creation spirituality come alive again" (12). 

By creation spirituality he means amongst other things, the fourfold path he discovered in his reading of our biblical tradition and the Christian mystics: 1) Via Positiva, delight, awe, wonder, revelry, 2) Via Negativa, darkness, silence, suffering, letting go, 3) Via Creativa, birthing, creativity, and 4) Via Transformativia, compassion, justice, healing, celebration (283). 

The early chapters of the book tell his story of coming of age. But the story heats up after the writing of his book Original Blessing. He says had a dream of a dancing, musical, mystical bear, and he later learned that worship of the bear is one of the oldest forms of worship in North America; the bear is said by indigenous peoples to have redemptive and healing powers. In reflecting on this dream, Fox thought: "What a perfect Christ-image for North American spirituality!" (93). 

The source of the controversy that eventually led to his bear-fight with the Vatican began with a talk he gave to "Dignity," an organization of gay and lesbian lay Catholics in Seattle. Little did Fox know, in giving this talk, what the reverberations would be in Rome and how the rumblings from our current Pope would send shock waves to Chicago to California and eventually be felt in his life. Fox's calling to penetrate the roots of the creation-spirituality tradition in America led him into a direct confrontation with the Congregation for the Doctrine of the Faith (CDF) spearheaded by then Cardinal Joseph Ratzinger. 

Complaints reached the inquisitional Cardinal in Rome from Seattle following Fox's keynote address for the gay and lesbian Catholic group Dignity and it was not long after he set up shop at Holy Names in Oakland that Ratzinger began his condemnation of the central thesis of Original Blessing, and Fox's treatment of homosexuality in that text aroused all of the Cardinal's anxiety, as he complained to the Father General, it "is neither inspired by Scriptures, nor by the Doctrine of the Church" (168). Part of Fox's vocation as an Episcopal priest, has been to restore into creation spirituality the erotic mysticism that the Church has been lacking, including a warm embrace of feminism and homosexuality. For surely, a central part of the evolution of Western spirituality, Fox asserts, has been not only to make it more ecumenical, but to make final "peace" with our sexuality (237). 

This battle is part and parcel of America's fight for spiritual democracy, as instanced by the poetry and prose of Whitman. Perhaps, because Ratzinger's complaints to the Magesterium were not completely unfounded, as there is no evidence in Scripture for the divinity of homosexuality, Fox found himself in the middle of a quarrel within the Catholic Church itself that had no apparent solution in sight, short of a possible end of the tyranny of the Roman Catholic era, in preparation for a rebirth of something entirely new. Such an end does not appear to be in sight, and being a visionary by nature, Fox was far ahead of his times. There is something, I believe, in his Bear-fight with the Vatican that is sure to please, or outrage readers, and it is this very involvement with issues that are in question today that can lift our spirits and deepen us down into a more feminine earth-based wisdom: Gaia as our Mother-wisdom. By moving us to listen to the ancient wisdom and voices of the Goddess (Godhead) and Native peoples of the earth (shamans and medicine people), we will hopefully open our ears to God's cosmic music of the spheres, and learn how to dance together, before it is too late. Fox's vision of the Bear and the Cosmic Christ instills hope in the future direction of religion. Only through the transformation of religion as we have known it, will a new birth in spirituality come about. Confessions gives me hope that spiritual democracy may indeed prove to be the way of the future.
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8 people found this helpful
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Joe rated it it was amazing
Once in awhile, one reads a book that speaks DIRECTLY to one's life. This is one of those books for me. It chronicles Fox's spiritual journey, a journey that I can personally relate to although I am not a clergy person. He speaks of the same conflicts and questions that I had as a young person growing up in the same era, and he continues to speak to me in my later years. It is inspiring, challenging, and worth STUDY, for it has taken me months of reading and reflection. For those on a spiritual journey themselves, I HIGHLY RECOMMEND IT! (less)
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Margie
Feb 09, 2009Margie rated it liked it
Shelves: biographies-memoirs, religion
Very chronological autobiography. I was expecting a bit more about the development of creation spirituality or about being silenced by the Vatican and then kicked out of the Dominican order. Although those things are covered, more care seems to be given to making sure each phase of his life is covered. Enjoyable and interesting.
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James R
Jan 19, 2016James R rated it liked it  ·  review of another edition
I'd not rate Matthew Fox's Confessions very highly as a general interest read. For a pretty detailed history of a time and a theological movement seen through one man's eyes, efforts and experiences though, it may be quite interesting and valuable. One thing's for sure Father Fox kept detailed journals. His life and work are surely an inspiration to spiritual and political activists for change. His insights, observations and convictions that Christianity as he knows it and practices it has relevance to the modern world, deserve thoughtful consideration. Conservatives would not agree with that last sentence. Those who already know Fox and his ideas will probably enjoy and appreciate this update of his autobiographical chronicle of his life, work, and ideas. It's not, I think, the first book of his to begin with. (less)
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Christopher
Jun 16, 2020Christopher rated it really liked it
This book was engaging, insightful, thought-provoking, and encouraging in how it presents Matthew Fox's journey of faith and his call to draw a creation-based spirituality back into religious traditions that have ignored it and marginalized other rich sources of wisdom. I appreciated the depth of his character in describing his Roman Catholic heritage, his robust intellectual and spiritual formation as a Dominican, and his conscientious and well-integrated struggle against oppressive mindsets and measures from Vatican authorities. I particularly appreciated his enduring sense of positivity, optimism, and rootedness in healthy community throughout his successes and his struggles. There's much to consider in this book, and I had to keep reminding myself that it was written 25 years ago– which makes me lament how much time may have been lost in applying his vision, but also how much has happened during that time to advance some of what he'd been advocating for decades. The notion of a "post-denominational priest" is deeply intriguing, and resonates with my sense of a need to reintegrate a healthy, expansive, unitive spirituality into movements for social and environmental healing and restoration. (less)
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Cyd
Dec 30, 2019Cyd rated it it was ok
Shelves: autobiography, catholicism, spirituality-religion
I read the revised and updated version published in 2015. I started reading it that year, and only finished it now because my wife wants to read something by Fox. I was still trying to be a religious person four years ago. . . and now I feel hardly any religious impulse, if any at all. I meditate--that's it. I find more inspiration in people who stand up for themselves and others against hatred, brutality, oppression, destruction. Fox would argue that in doing so I am practicing Creation Spirituality. Maybe. (less)
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Paula
Jun 11, 2016Paula rated it liked it
Absorbing memoir of a fiercely intelligent, deeply humble modern theologian.
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Craig
Feb 23, 2016Craig rated it really liked it  ·  review of another edition
Great read

Speaks of the full life of Matthew Fox. The book is inspiring and worth reading. It is quite long. It will encourage you to read more of his books.
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Top reviews from other countries
Jr Finch
5.0 out of 5 stars good spiritual autobiography
Reviewed in the United Kingdom on 2 February 2016
Verified Purchase
Lucid and enjoyable spiritual and intellectual autobiography, provides interesting reading for a disillusioned catholic. Easy to sympathise with the authors dealing with Ratzinger, Fox is a prophet for Creation Spirituality, he goes through the books he has written and his development too. Fans of Matthew Fox will appreciate it. Fans of Ratzinger well probably won't!
One person found this helpful


 
Rosie Jackson
5.0 out of 5 stars Inspiring
Reviewed in the United Kingdom on 4 January 2021
Verified Purchase
Very rich, needs reading slowly, but excellent.
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Gemba
5.0 out of 5 stars Biography. Philosophy. Forthright leadership
Reviewed in Canada on 9 July 2018
Verified Purchase
Very good autobiography. Brings everything up to date, including a discussion of more recent books. Fox is a very readable writer, even though the topic is sometimes demanding to follow. Personally I find him at times somewhat wild and dare I say, kooky But on the whole he is bold and persuasive. A thinker for these times.


 
Roger Barker
4.0 out of 5 stars Great Story Spoiled By Vindictive Outbursts
Reviewed in the United States on 9 March 2020
Verified Purchase
I have enjoyed many of Matthew Fox's books, and have found his work on Meister Eckhart particularly helpful. There is much in this rather long autobiography that I found interesting; but i have to say that he has let himself down too often in these pages. Frankly, he comes across as a rather fragile individual, lacking in self-confidence. Time after time he breaks the flow of the narrative to record the many occasions on which someone has paid him a great compliment, and quotes extensively from that compliment. On the other hand, he constantly berates Cardinal Ratzinger/Emeritus Pope Benedict XVI in terms that at least border on personal abuse. Yes, I understand Fox feels that he was greatly wronged by that man - I think he was. But harping on and on about it does no one any good. Time to forgive and move on, Matthew - and submit gracefully to the judgment of history.
One person found this helpful


 
Amazon Customer
5.0 out of 5 stars like me, who lived during this period as a ...
Reviewed in the United States on 1 November 2017
Verified Purchase
Truly masterful and sweeping description of his life as a Roman Catholic seminarian.prior to Vatican II, as an exiled priest during the fifty years that the Roman Catholic Church wandered in the wilderness after John XXIII, and as a present apologia for his spiritual life and a prophetic vision for a multicentric church based on creation spirituality. For someone, like me, who lived during this period as a seminarian and trusting Catholic, I can attest to his authentic insight and welcome his hopeful vision for universal ecumenism. Must read for anyone who lived through this period.
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The Earth-Honoring Spirituality of Meister Eckhart , Fox, Matthew, CampbelltownLib

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Passion for Creation

The Earth-Honoring Spirituality of Meister Eckhart
AUTHOR:
Fox, Matthew
SUBJECT:
New Age

Religion & Spirituality

Nonfiction
DESCRIPTION:

• Matthew Fox's comprehensive translation of Meister Eckhart's sermons is a meeting of true prophets across hundreds of years that results in a spirituality for the new millennium.
• A brilliant interpretation of Eckhart's teachings on creation spirituality. Passion for Creation (formerly Breakthrough) is Matthew Fox's comprehensive translation of and original commentary on the critical German and Latin texts of 37 sermons by Meister Eckhart, the noted 14th-century Dominican priest, preacher, and mystic. 

The goodness of creation, 
the holiness of all things, 
the divine blood in each person, 
the need to let go and let be
—these are among Eckhart's themes, 

themes that the best-selling author Matthew Fox brilliantly interprets and explains for today's reader. 

Passion for Creation will be embraced by theologians, students, and all seekers of truth. 
It will be especially welcomed by those interested in creation spirituality, which Eckhart advocated six centuries ago and which Matthew Fox has promoted as a spiritual path for the new millennium. 

Simply put, this book is a meeting of two prophets across hundreds of years. The outcome of that meeting is a fount of wisdom.

PUBLISHER:
Inner Traditions

Inner Traditions/Bear & Company
PERIOD_DATE:
2000/01/01
ERC_FORMAT:
HTML

Adobe EPUB
LANGUAGE:
English
===
Robert A. Cathey
5.0 out of 5 stars Matthew Fox Guides Readers into Insights from the mystic Meister Eckhart

Reviewed in the United States on 14 July 2019


Working with an expert in medieval church Latin and Middle High German, Fox presents new translations of over 30 of Eckhart's sermons (and a passage from one of his theological treatises), organized around four headings: the Positive Way; the Negative Way; the Creative Way; the Transformative Way. Fox shows how Eckhart's approach to mysticism makes it more accessible to ordinary seekers and believers who want to go deeper in our spiritual lives without fleeing into a monastery. 

Eckhart was truly a revolutionary in his times, championing women-centered religious movements and declaring all persons were aristocrats (over against the wealthy merchants of Cologne). 
His notion that 'the new birth' unites our souls to God in a manner associated only with Christ's union with divinity is still revolutionary and controversial. 
According to Fox, 
if Eckhart had received the attention later afforded to Luther, 
Christianity would have been set on a more positive basis in regard to how human nature and potential are valued, 
over against Augustine's novel and influential doctrine of 'original sin.' 

The book provides over a month of sermons and commentaries for serious study, daily spiritual reading, or a crash course in reasons for seeking a deeper live in God for seekers and believers today.

3 people found this helpful

 
Donald M. Joy
5.0 out of 5 stars PERSISTENT BLESSING
Reviewed in the United States on 9 September 2015
Verified Purchase

Matthew Fox first wrote Original Blessing, insisting that God's original creation was all blessing, and with Augustine the the concept of 'original sin" originated.
 I feasted on Meister Eckhart's sermons and the commentary and discussion of each sermon. There seem to be endless sermons, and when I found I had "finished the book" I was shocked with sadness. 

Reading the sermons and commentary was my daily "reset" for meditation with blessing and wrapping all of my concerns with blessings and enveloping all of my concerns with blessing and embracing those people with with present, past, and continuing affirmation and inclusion.
4 people found this helpful

 
The Book Worm
5.0 out of 5 stars The "inness" of God
Reviewed in the United States on 7 September 2012
Verified Purchase
I recommend this book for anyone who has ever contemplated questions such as, "Why am I here?" What is the purpose of my life?" 

And, yes, for those of us who still, in this non-believing time ask, "Where is God?" 

Fox's contemplation of the sermons this little-known theologian from the 14th c. reveals a message that especially illuminates our time. Like ours, the 14th c. was an age of degradation, disillusionment and the corruption of society's basic institutions.

Eckhart, a scriptural scholar trained in Scholastic theology, explains in simple language, the relationship of an eternal, creating God with all creation

In his words, the relationship is an "inness" of all creation in and with God. 
There is no God "out there." And since the very being of God is the act of creating, we are invited to share this act. 

This mystical insight powerfully links Christianity with other great religious and philisophical traditions. Eckhart argues that it is our destiny to seek "compassion," which he defines as comprised of 2 parts: love and justice. 

Eckhart believe this is the elegant message of Torah and the Gospels. I found Fox's introduction to the material sophisticated, but always easily understood and compelling, as are the sermons themselves.

The one criticism I would note is that the Kindle version has numerous punctuation and spelling errors, which can be a distraction.
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8 people found this helpful

 
Nonformal Educator
3.0 out of 5 stars Overkill
Reviewed in the United States on 2 August 2021
Verified Purchase
Way too much information - 600 pages worth. It was difficult to glean out the several good messages I was able to find.
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Nick Mather added it
In this series of translations of Eckhart's sermons followed by commentaries on them, Matthew Fox clearly demonstrates Eckhart's relevance in the 21st century. I agree that Eckhart provides a much needed alternative to Christianity as it is practiced today, that is still within the Christian tradition. A very inspirational work. (less)
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Lenny
Jul 29, 2009Lenny rated it it was amazing
Fox may be a quack. He may also be a genius. In either case, Eckhart was a saint. LOVED the full versions of the sermons offered in this book. The translations are fresh and startling. Whether they are all together faithful to the old German, I can't say. (less)
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Nick Mather added it
In this series of translations of Eckhart's sermons followed by commentaries on them, Matthew Fox clearly demonstrates Eckhart's relevance in the 21st century. I agree that Eckhart provides a much needed alternative to Christianity as it is practiced today, that is still within the Christian tradition. A very inspirational work. (less)

 
Lenny
Jul 29, 2009Lenny rated it it was amazing
Fox may be a quack. He may also be a genius. In either case, Eckhart was a saint. LOVED the full versions of the sermons offered in this book. The translations are fresh and startling. Whether they are all together faithful to the old German, I can't say. (less)

Mysticism and Reform, 1400-1750 by Sara S. Poor | Goodreads

Mysticism and Reform, 1400-1750 by Sara S. Poor | Goodreads



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Mysticism and Reform, 1400-1750
(ReFormations: Medieval and Early Modern)
by
Sara S. Poor (Editor),
Nigel Smith (Editor)
0.00 · Rating details · 0 ratings · 0 reviews
The apparent disappearance of mysticism in the Protestant world after the Reformation used to be taken as an example of the arrival of modernity. However, as recent studies in history and literary history reveal, the “Reformation” was not experienced in such a drastically transformative manner, not least because the later Middle Ages itself was marked by a series of reform movements within the Catholic Church in which mysticism played a central role.

In Mysticism and Reform, 1400-1750, contributors show that it is more accurate to characterize the history of early modern mysticism as one in which relationships of continuity within transformations occurred. Rather than focus on the departures of the sixteenth-century Reformation from medieval traditions, the essays in this volume explore one of the most remarkable yet still under-studied chapters in its history: the survival and transformation of mysticism between the late Middle Ages and the early modern period.

With a focus on central and northern Europe, the essays engage such subjects as 
  • the relationship of Luther to mystical writing, 
  • the visual representation of mystical experience in fifteenth- and sixteenth-century art, 
  • mystical sermons by religious women of the Low Countries, 
  • Valentin Weigel’s recasting of Eckhartian Gelassenheit for a Lutheran audience, and 
  • the mysticism of English figures such as Gertrude More, 
  • Jane Lead, Elizabeth Hooten, and 
  • John Austin, the German Catharina Regina von Greiffenberg, and 
  • the German American Marie Christine Sauer.

"Mysticism and Reform, 1400-1750 is an important and consistently insightful contribution to the fields of mysticism, of European and American cultural studies, of the history of religion, and of women's studies. It offers new ways of thinking about the relationships between and among historical periods, texts, and national cultures." —Lynn Staley, Harrington and Shirley Drake Professor of the Humanities and Medieval and Renaissance Studies, Colgate University (less)