2023/06/24

Leonard Swidler - Wikipedia Interreligious Dialogue

Leonard Swidler - Wikipedia


Leonard Swidler

From Wikipedia, the free encyclopedia
Swidler 17 Nov 2005.jpg

Leonard J. Swidler (born January 6, 1929) is Professor of Catholic Thought and Interreligious Dialogue at Temple UniversityPhiladelphia, Pennsylvania, where he has taught since 1966. He is the co-founder (in 1964, with Arlene Swidler) and editor of the [1] Journal of Ecumenical Studies (quarterly). He is also the founder/president of the [2] Dialogue Institute (founded 1978), the senior advisor for iPub Global Connection a book publisher, and the founder and past president of the Association for the Rights of Catholics in the Church (1980–).

Biography[edit]

Leonard Swidler was born in Sioux CityIowa to Josephine Marie Reed Swidler (1901–62) and Samuel Swidler (1897–1984). His father was a Ukrainian Jew who had come to the U.S. at age 16, and his mother was an Irish-American Catholic. Eventually the family moved to Cumberland, Wisconsin, and then to Green Bay, where his parents owned and operated the Bay Beauty Shop until after World War II, when they bought a home in Allouez and set up a beauty parlor there. Samuel worked in a paper mill in DePere and Josephine continued to run the hair salon. In 1935 Leonard's brother Jack was born, followed in 1940 by his sister Sandra.

In 1957, while they were graduate students at the University of Wisconsin, Leonard Swidler and Arlene Anderson were married. They have two daughters, Carmel (born 1958) and Eva (born 1962), and one granddaughter, Willow (born 2000). Leonard and Arlene Swidler lived in Philadelphia since 1966. Arlene died at home in 2008 after suffering from Alzheimer's for 17 years.[3]

Swidler has published over 80 books and 200 articles.[4] He has lectured on CatholicismEcumenism, Interreligious Dialogue, and Global Ethics all over the world, including AustriaAzerbaijanBangladeshBosniaBurmaBrazilCanadaChinaEgyptEnglandGermanyHong KongHungaryIndiaIndonesiaIsraelItalyJapanKoreaLebanonMalaysiaMoroccoMyanmarNorth MacedoniaPakistan, Philippines, PolandRepublic of CongoRomaniaRussiaSaudi ArabiaSouth AfricaSpainSudanSwitzerlandTaiwanTunisia, and, of course, the United States.[5]

Swidler has edited and written about the movement Towards a Global Ethic: An Initial Declaration ratified at the Parliament of the World's Religions in 1993 and updated in 2018 by the Parliament and the leadership of Myriam Renaud, PhD. [6] [7]

Honors[edit]

  • LL.D. from La Salle University, Philadelphia, October, 1977.
  • LL.D. from St. Norbert College, DePere, WI, October, 2001.
  • Prize for 2002 from the Academic Society for the Research of Religions and Ideologies (SACRI), University of Cluj, Romania.[4]

Education[edit]

• St. Norbert College, B.A. (1946–50) - Philosophy
• St. Norbert Seminary, 1950-52 - Theology
• St. Paul Seminary (Minnesota), 1952-54 - Theology
• Marquette University, 1954-55 - M.A. in History; Philosophy and Literature Minors
• University of Wisconsin, 1955-57 - History, Philosophy and Literature
• University of Tübingen (Germany), 1957-58 - History and Theology; Licentiate in Sacred Theology (S.T.L.) in 1959
• University of Munich (Germany), 1958-59 - History and Theology
• University of Wisconsin (1961) - Ph.D. in History[8]

Teaching[edit]

• Milwaukee School of Engineering, 1955 (English)
• Edgewood College, 1955-56 (Philosophy)
• University of Wisconsin: Integrated Liberal Studies Department, 1956-57 (English and History)
• University of Maryland in Europe, 1958-60 (History and Philosophy)
• U.S.A.R. Intelligence School, Fort Sheridan, 1959 (German)
• Duquesne University, 1960-66 (History; also on Theology faculty, 1962–66)
• Professor at Temple University, Religion Department, 1966–

Guest Positions while tenured at Temple University
• ACUIIS summer school at University of Graz, Austria, 1972, 1973
• Guest Professor on the Catholic Theology Faculty and the Protestant Theology Faculty of the University of Tübingen, 1972-73
• Visiting Professor at Saint Michael's College, Winouski, VT. Summer, 1976
• Exchange Professor on the Catholic Theology Faculty and the Institute for Ecumenical Research of the University of Tübingen, Summer Semester, 1982
• Exchange Professor on the Catholic Theology Faculty and the Institute for Ecumenical Research of the University of Tübingen, Summer Semester, 1985
• Guest Professor in the Philosophy Department, Nankai University, Tianjin, People's Republic of China, Summer Semester, 1986
• Professor at Temple University Japan (Tokyo), Summer School, May–June, 1987
• Exchange Professor on the Protestant Theology Faculty, Hamburg University, Fall semester, 1989
• Guest Professor in the Philosophy Department, Fudan University, Shanghai, China, Summer Semester, 1990
• Professor at Temple University Japan (Tokyo), 1990-91
• Visiting Fulbright Professor at Centre for Civilisational Dialogue of the University of MalayaKualalumpur, Malaysia, summer 2003
• Visiting Fulbright Professor at Centre for Civilisational Dialogue of the University of Malaysia, Kualalumpur, Malaysia, summer 2004
• Visiting Professor, East China University, Shanghai, China, June, 2004
• Visiting Professor, Fudan University, Shanghai, China, June, 2004
• Visiting Professor, Peoples’ University, Beijing, China, June, 2004
• Visiting Fulbright Professor at Centre for Catholic Studies, Chung Chi College, [[The Chinese University of Hong Kong, November, 2007 • Visiting Fulbright Professor at Khazar UniversityBakuAzerbaijan, May 1–28, 2011 [8]

Publications[edit]

Books (including edited and translated volumes)

  • Dialogue for Reunion. New York: Herder and Herder, 1962.
  • Scripture and Ecumenism (ed.) Pittsburgh: Duquesne University Press, 1965.
  • The Ecumenical Vanguard. Pittsburgh: Duquesne University Press, 1965.
  • Jewish-Christian Dialogues (with Rabbi Marc Tanenbaum). Wash., DC: National Council of Catholic Men and National Council of Catholic Women, 1966.
  • Ecumenism, the Spirit and Worship (ed.) Pittsburgh: Duquesne University Press 1967.
  • BultmannBarth and Catholic Theology, by Heinrich Fries (Introduction and translation). Pittsburgh: Duquesne U Press, 1967.
  • Freedom in the Church. Dayton: Pflaum Press, 1969.
  • Bishops and People (author, editor, and translator with Arlene Swidler). Philadelphia: Westminster Press, 1970.
  • Women Priests in the Catholic Church?, Haye van der Meer (introduction, postscript, and translation with Arlene Swidler). Philadelphia: Temple University Press, 1973.
  • Isj and Isjah (joint author with Jan Kerkhofs). Antwerp/Utrecht: Uitgeverij Patmos, 1973.
  • Jews and Christians in Dialogue (ed.). Philadelphia: Journal of Ecumenical Studies, 1975.
  • Women in Judaism. The Status of Women in Formative Judaism. Metuchen, NJ: Scarecrow Press, 1976.
  • The Eucharist in Ecumenical Dialogue (ed.). New York: Paulist, 1976; & as Journal of Ecumenical Studies, 13, 2 (Spring, 1976).
  • Bloodwitness for Peace and Unity. Denville, NJ: Dimension Books, 1977.
  • Women Priests: Catholic Commentary on the Vatican Declaration (ed. with A. Swidler). New York: Paulist Press, 1977.
  • Jewish-Christian-Muslim Dialogue (ed.). Philadelphia: Journal of Ecumenical Studies, 1978.
  • Aufklärung Catholicism 1780-1850. Missoula, MT: Scholars Press, 1978.
  • A Commentary on the Oberammergau Passionspiel in regard to Its Image of Jews and Judaism. New York: ADL, 1978.
  • Biblical Affirmations of Woman. Philadelphia: Westminster Press, 1979 (4th printing, 1991).
  • Consensus in Theology? A Dialogue with Hans Küng and Edward Schillebeeckx (editor and co-author). Philadelphia: Westminster Press, 1980; also as Journal of Ecumenical Studies, vol. 17, no. 1 (Winter, 1980).
  • Jewish Monotheism and Christian Trinitarian Doctrine, Pinchas Lapide and Jürgen Moltmann (Introduction and translation). Philadelphia: Fortress Press, 1980.
  • The Oberammergau Passionspiel 1984 (Das Oberammergauer Passionspiel 1984). New York: Anti-Defamation League, 1980.
  • From Holocaust to Dialogue: A Jewish-Christian Dialogue between Americans and Germans (editor and co-author). Philadelphia: Journal of Ecumenical Studies, 1981.
  • Küng in Conflict. New York: Doubleday, 1981.
  • Authority in the Church and the Schillebeeckx Case (co-editor with Piet Fransen & co-author). New York: Crossroad, 1982; also as JES, 19, 2 (Spring, 1982).
  • Tractate on the Jews by Franz Mussner (translation and Introduction). Philadelphia: Fortress Press, 1984.
  • The Passion of the Jew Jesus (Das Leiden des Juden Jesus) New York: Anti-Defamation League, 1984.
  • Buddhism Made Plain (with Antony Fernando). Maryknoll, NY: Orbis Books, 1984 (7th printing, 1996).
  • Ed. and founder of Templum, Religion Department Newsletter, Temple University, 1985‐.
  • Religious Liberty and Human Rights (editor & author). New York/Philadelphia: Hippocrene Books/Ecumenical Press, 1986.
  • “Breaking down the Wall” between Americans & East Germans, Christians and Jews (editor & author). Lanham, MD: University Press of America, 1987.
  • Church in Anguish: Has the Vatican Betrayed Vatican II? (co-ed. with Hans Küng, & author). San Francisco: Harper & Row, 1987.
  • Toward a Universal Theology of Religion (editor and author). Maryknoll, NY: Orbis Books, 1987.
  • A Catholic Bill of Rights (co-editor with Patrick Connor and author). Kansas City: Sheed & Ward, 1988.
  • Catholic-Communist Collaboration in Italy (co-editor with Edward Grace and author). Lanham MD: University Press of America, 1988.
  • Yeshua: A Model for Moderns. Kansas City: Sheed & Ward, 1988; 2nd expanded ed., 1993.
  • Cristãos e Não-Cristãos em Diálogo [Christians and Non-Christians in Dialogue] (in Portuguese), São Paulo: Paulinas, 1988.
  • After the Absolute: The Dialogical Future of Religious Reflection. Minneapolis: Fortress Press, 1990.
  • Death or Dialogue. From the Age of Monologue to the Age of Dialogue (with John Cobb, Monika Hellwig, and Paul F. Knitter Philadelphia: Trinity Press International, 1990.
  • Bursting the Bonds. A Jewish-Christian Dialogue on Jesus and Paul (editor & co-author with Gerard Sloyan, Lewis Eron, and Lester Dean). Maryknoll, NY: Orbis Books, 1990.
  • Attitudes of Religions and Ideologies towards the Outsider: The Other (co-ed. with Paul Mojzes & author). NY: Mellen Press, 1990.
  • A Bridge to Buddhist-Christian Dialogue (co-author with and trans. of Seiichi Yagi). Mahwah NJ: Paulist Press, 1990.
  • Christian Mission and Interreligious Dialogue (co-editor with Paul Mojzes and author). New York: Edwin Mellen Press, 1990.
  • “Alle Christen haben das Recht...” (co-editor with Patrick Connor author). Munich: Kösel Verlag, 1990.
  • Human RightsChristiansMarxists and Others in Dialogue (editor/author). New York: Paragon House, 1991.
  • Der umstrittene Jesus. Stuttgart: Quell Verlag, 1991. Kaiser Taschenbuch. Gütersloh: Chr. Kaiser/Gütersloher Verlagshaus, 1993.
  • Muslims in Dialogue. The Evolution of a Dialogue over a Generation (editor/author). New York: E. Mellen Press 1992.
  • My Witness For the Church, by Bernard Häring. Translation and Introduction. Mahwah, NJ: Paulist Press, 1992.
  • The Meaning of Life At the Edge of the Third Millennium. Mahwah, NJ: Paulist Press, 1992.
  • Die Zukunft der Theologie im Dialog der Religionen und Weltanschauungen. Regensburg/Munich: Pustet/Kaiser Verlag, 1992.
  • Introduzione al buddismo. Paralleli con l’etica ebraico-cristiana (co-author w. Antony Fernando). Bologna: Edizioni Dehoniane, 1992.
  • IESHUA — Jesus histórico, Cristologia, Ecumenismo (in Portuguese), São Paulo: Paulinas, 1993.
  • Yeshua: Gendaijin no Moderu Iesu (translated by Seiichi Yagi). Tokyo, Shinkyo Shuppansha Pub., 1994.
  • Suffering From the Church, by Heinrich Fries. Introduction &trans. with Arlene Swidler. Collegeville, MN: Liturgical Press, 1995.
  • O Sentido da Vida no Limiar do Terceiro milênio [The Meaning of Life] (in Portuguese), Sâo Paulo: Paulus, 1996.
  • Toward a Catholic Constitution. New York: Crossroad Press, 1996.
  • Bulgyo wa Grisdogyo Rulita (Buddhism Made Plain). Benedict Press. Waegwan, Korea, 1996.
  • The Uniqueness of Jesus, co-editor with Paul Mojzes. Maryknoll, NY: Orbis Books, 1997.
  • Theoria—>Praxis. How Jews, Christians, Muslims Can Together Move From Theory to Practice. Antwerp: Peeters Publi., 1998.
  • For All Life. Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue. Ashland: White Cloud Press, 1999.
  • The Study of Religion in an Age of Global Dialogue (co-author with Paul Mojzes). Philadelphia: Temple University Press, 2000.
  • Dupa absolut. Viitorul dialogic al reflectiei religioase. Cluj, Romania: Limes, 2003.
  • Interreligious Dialogue Toward Reconciliation in Macedonia and Bosnia, co-editor with Paul Mojzes and Heinz-Gerhard Justenhoven. Philadelphia: Ecumenical Press, 2003
  • After the Absolute (Korean - tr. Chan-Su Yi). Seoul: Ehwa University Press, 2003.
  • Dialogue in Malaysia and the Globe. Kuala Lumpur. University of Malaya, 2004.
  • Our Understanding of Ultimate Reality Shapes Our Actions. Kuala Lumpur. University of Malaya, 2004.
  • Confucianism in Dialogue Today. West, Christianity, and Judaism (co-editor with Shu-hsien Liu and John Berthrong). Philadelphia: Ecumenical Press, 2005.
  • Изучуьањето на релиґиата во ерата на глобалнот дијалог (The Study of Religion). Macedonian Translation by Slobadanka Markovska. Skopje, Macedonia: Tempjum, 2005.
  • Quanqiu Duihua de Shidai. The Age of Global Dialogue. Trans. by Lihua Liu. Beijing: China Social Science Press, 2006.
  • Making the Church Our Own. How We Can Reform the Catholic Church from the Ground Up. Lanham, MD: Sheed & Ward, 2007.
  • Jesus Was a Feminist. What the Gospels Reveal about His Revolutionary Perspective. Lanham, MD: Sheed & Ward, 2007.
  • Trialogue. Jews, Christians, and Muslims in Dialogue. New London, CT: Twenty-Third Publications, 2007.
  • A Global Ethic. Journal of Ecumenical Studies, 42, 3 (Summer, 2007), editor/author.
  • Constitutional Catholicism. An Essential in Reforming the Church. Philadelphia, PA: The Ecumenical Press, 2011.
  • Club Modernity. For Reluctant Christians. Philadelphia, PA. The Ecumenical Press, 2011.
  • Democratic Bishops for the Roman Catholic Church, with Arlene Swidler. The Ecumenical Press, 2011.
  • Editor of the book series: Religions In Dialogue, New York: Edwin Mellen Press, 1990–.
  • Editor and co-founder (with Arlene Swidler) of the Journal of Ecumenical Studies (quarterly), 1964–.
  • Letters to Will Does Life Have Meaning? iPub Global Connection LLC, 2017.[4]
  • Letters to Will What is Right and Wrong? iPub Global Connection LLC, 2018
  • Letters to Will What is Global Ethic?, iPub Global Connection LLC 2018
  • Letters to Will What is Buddhism?, iPub Global Connection LLC 2019
  • Letters to Will Jesus Was a Feminist and Much Much More, iPub Global Connection LLC 2019
  • The Power of Dialogue, iPub Global Connection LLC 2018
  • Breakthrough to Dialogue: The Story of Temple University Department of Religion, iPub Global Connection LLC 2019
  • Movement for a Global Ethic, iPub Global Connection LLC 2018
  • Yeshua Jesus the Jew A Model for Everyone, iPub Global Connection LLC 2020
  • Letters to Will Jesus Was a Rabbi? OMG! iPub Global Connection LLC 2020

References[edit]

  1. ^ "Journal of Ecumenical Studies"Dialogue Institute. Retrieved 10 January 2019.
  2. ^ "Dialogue Institute"Dialogue Institute. Retrieved 10 January 2019.
  3. ^ Swidler, Autobiographical fragments, Temple.
  4. Jump up to:a b c Swidler, Curriculum vitæ, Temple.
  5. ^ "Dialogue Institute Staff". Archived from the original on 2011-07-26. Retrieved 2010-11-25.
  6. ^ Movement for a Global Ethic: An Interreligious Dialogue
  7. ^ What is Global Ethic?
  8. Jump up to:a b "Curriculum Vitae".

External links[edit]

iPub Global Connection LLC

Curriculum Vitae Swidler

Philo Kalia - 이찬수 특강 6.25.일.오후3시 zoom 380-389-5679

(3) Philo Kalia - <초대>현신가나안교회 주일 모임 및 가나안 정모 안내 내일은 주일입니다. 내일은 현대신학에... | Facebook

12 m 
<초대>현신가나안교회 주일 모임 및 가나안 정모 안내

내일은 주일입니다. 내일은 현대신학에 관심이 있는 분들을 중심으로 현신가나안교회가 모이는 주일로서, 

이찬수 박사님(전 보훈교육원장)을 모시고 종교신학 특강을 갖습니다. 형편되시는 분들은 충무로 사랑방에 많은 참여바랍니다. 샬롬!
*이찬수 박사님은 학위논문부터 지속적으로 
종교신학 및 불교와 기독교의 대화의 최전선에서 연구한 학자이며 실천가입니다. 
이 분야에 관한 이찬수 박사의 저서 2권과 역서 2권을 사진으로 소개합니다. 
아래
1. 일시: 2023.6.25.일.오후3시
2. 장소 및 접속: 충무로 사랑방+zoom(ID:380-389-5679)

3. 주일모임진행
1부: 주일성찬예배
2부: 현대신학특강 (강사: 이찬수 박사. 주제: 종교신학)
3부: 가나안 정모(정기모임)일 코이노니아
현신가나안교회









야기 세이이치






Follow the Author

After the Absolute: The Dialogical Future of Religious Reflection Paperback – 1 May 1990
by Leonard Swidler (Author)
5.0 out of 5 stars 2 ratingsAfter the Absolute: The Dialogical Future of Religious Reflection
Leonard J. Swidler



Professor Leonard Swidler is a global theologian who has pioneered and contributed to the field of interfaith Dialogue for more than 50 years. He has been a professor of religion at Temple University since 1966. He is currently the Editor-in-Chief of the ecumenical research journal and the founder and director of the Dialogue Institute. He has written more than 200 papers and 90 books. Buddhism Made Plain (1996) and After the Absolute (Dialogical Future of Religious Reflection, 2003) have both been translated into Korean. Dr. Swidler has contributed to establishing the theoretical foundations of global ethics with Hans Küng since the 1990s, and the Dialogue Decalogue for his proposed interfaith Dialogue has been translated into many languages today. It is described by many as the most convincing theoretical basis for conducting Dialogue.

Read less




2023/06/23

Taechang Kim - 柳生真 教授による "チェハンギの <恩> と <孝>

(6) Taechang Kim - 昨夜(2023.6.20.火曜日、19:00-21:30)の公共する美学を共にデザインするワークショップ... | Facebook

昨夜(2023.6.20.火曜日、19:00-21:30)の公共する美学を共にデザインするワークショップでの柳生真(韓国円光大学)教授による "チェハンギの <恩> と <孝>関する発題講演を傾聴し、
聴講者たちと交わした対話を終えた感想:

1.チェハンギは勿論、日韓中の気学研究史上気と恩あるいは孝との関連で論及したのは前例のない 画期的な試みであったということで、先ず評価する.
2. しかし 恩は恵と、そして孝は慈と、共に一体として相恩互恵し、親慈子孝するという相互性という多次元的動態として体感 体験 体認することが大事である.
3. チェハンギの美学とは、生命開新美学の観点と立場から見れば <報謝の美>ではないか、という気がする.
4. チェハンギと柳宗悦との恩関連繋がりの話があったけれど、ラフカデイオ-
ハーンが日本の美を世界が十分理解していないなかで、日本人以上に高く評価し
世界に知らせようとしてもらったことに感謝し、それをまだ世界が十分知らない
韓国民衆の日常生活から生み出された民衆的生活用品にそれまで認識されなかった独特の美をはっけんし、そこから貴族的芸術美学とはちがう民衆的工芸美学を
整理提示することによって世界に知らせることを通じて報恩の実践に献身したと
いう深い結縁を感じるのである.
See translation

2 comments

  • Taechang Kim
    天地人三次元相関連動としての地球生態学的認識像は、歴史的状況的条件変化によって刷新を繰り返してきたけれど、恩恵生態学という新たな認識-実践像の
    整理と提示には大きな思考発展的意義と展望開新的可能性があるのではないだろうか?
    • Like
    • Reply
    • See translation
    • 2 d
  • Taechang Kim
    生態学と言うけれど、自然生態学が昨今の議論の主流になっているけれど、文化生態学や社会生態学、そして政治生態学や経済生態学等々いろんな専門分野が多元化しているなかで、韓国の一部では地球(生態)政治神学の吸収と波及こそが時代と現状の桎梏から解放される道筋であるかのように談論が続く. 果たしてそれで
    よいのか?

===
·
어젯밤(2023.6.20.화요일,19:00-21:30) 
공공하는 미학을 함께 디자인하는 워크숍에서 유생진(한국원광대학교) 교수의
 "최한기의 <은혜>와 <효>에 관한 발제 강연을 경청하고, 청강자들과 나눈 대화를 마친 소감:

1. 최한기는 물론 한중일 기학연구사상 기와 은혜 혹은 효와의 관련으로 논급한 것은 전례가 없는 획기적인 시도였다는 점에서 먼저 평가한다.
2. 그러나 은혜는 혜와, 그리고 효는 
자와 함께 일체로서 상은호혜하고, 친자자효한다는 상호성이라는 다차원적 동태로서 체감체험체인하는 것이 중요하다.
3. 최한기의 미학이란 생명개신미학의 관점과 입장에서 보면 <보사의 미>가 아닐까 하는 생각이 든다.
4. 최한기와 야나기무네요시의 은혜관련 이야기가 있었는데, 
라프카디오-한이 일본의 미를 세계가 충분히 이해하지 못하는 가운데 일본인 이상으로 높이 평가하고 세상에 알리려고 해준것에 감사하고 그것을 아직 세계가 충분히 알지 못한다

한국민중의 일상생활에서 창출된 민중적 생활용품에 그동안 인식되지 않았던 독특한 미를 발굴하고, 그로부터 귀족적 예술미학과는 다른 민중적 공예미학을 정리 제시함으로써 세계에 알리는 것을 통해 보은 실천에 헌신했다고 라는 깊은 결연을 느끼는 것이다.
===

천지인 3차원 상관연동으로서의 지구생태학적 인식상은 
역사적 상황적 조건변화에 따라 쇄신을 거듭해 왔으나 
수혜생태학이라는 새로운 인식-실천상의 정리와 제시에는 큰 사고 발전적 의의와 전망 개신적 가능성이 있지 않을까?

생태학이라고 하지만, 
자연생태학이 오늘날의 논의의 주류가 되고 있지만, 
문화생태학이나 사회생태학, 그리고 정치생태학이나 경제생태학 등 여러 전문분야가 다원화되고 있는 가운데 
우리나라 일각에서는 지구(생태)정치신학의 흡수와 파급이야말로 
시대와 현상의 질곡에서 해방되는 길인 것처럼 담론이 계속된다. 
과연 그것으로 좋으냐?

=====