Showing posts with label Thomas R. Kelly. Show all posts
Showing posts with label Thomas R. Kelly. Show all posts

2022/07/23

Learning from the Life of Thomas R. Kelly - Friends Journal

Strained, Breathless, and Hurried: Learning from the Life of Thomas R. Kelly - Friends Journal

Strained, Breathless, and Hurried:
Learning from the Life of Thomas R. Kelly



May 1, 2011

By Chad Thralls


The breakneck pace of our over-scheduled lives often serves as an obstacle to the cultivation of spiritual wisdom. For some, the lessons of the spiritual life are learned the hard way. The life of Quaker writer Thomas R. Kelly demonstrates that those lessons, while transformative, can come at a steep price. In the end, the wisdom Kelly gained was not what he originally sought, and the suffering that facilitated it was devastating to him and to his family.

Thomas Kelly (1893-1941) eloquently describes the stress and anxiety many of us feel today in the final chapter of his spiritual classic, A Testament of Devotion. He writes, "The problem we face today needs very little introduction. Our lives in a modern city grow too complex and overcrowded. Even the necessary obligations which we feel we must meet grow overnight, like Jack’s beanstalk, and before we know it we are bowed down with burdens, crushed under committees, strained, breathless, and hurried, panting through a never-ending program of appointments."

Kelly wrote of this kind of life from experience. The strain he put himself through stemmed from his passionate desire to make a name for himself as a scholar. Kelly finished his PhD in philosophy at Hartford Theological Seminary in 1924 and began his teaching career at Earlham College in Richmond, Indiana, the next year. Though he grew up in the Midwest, he desperately wanted to find a position that to him carried more prestige. To make himself more attractive to potential employers, he started a second PhD. This time he sought out the finest Philosophy department in the world and enrolled at Harvard University. While studying at Harvard, he served as a visiting professor at Wellesley College in 1931-32. Though he hoped his study at Harvard and experience at Wellesley would yield a teaching position in the East for the fall of 1932, the Depression was on and no suitable opportunities arose. This forced him to return to Earlham, and as Douglas Steere reports, this retreat back to the Midwest "almost crushed" him. In the spring of 1935, he was offered a position at University of Hawaii. He found the opportunity to teach in Hawaii an attractive one because it would allow him to teach and conduct research on the philosophies of China and India. It felt like progress.

In the spring of 1936, Thomas Kelly’s wish was granted. Haverford College in Philadelphia invited him to join the faculty of their Philosophy department, yet he had not reached his goal of teaching at a prestigious Eastern college unscathed. As he spent the summers of 1932-1934 in libraries working on his Harvard dissertation, his health deteriorated; kidney stones, nervous exhaustion, depression, and a severe sinus condition plagued him at various times in the mid-1930s. Steere notes that during the spring semester of 1935, Kelly "got out of bed only to go to his classes and returned at once to rest again." In February 1936, he had surgery to correct a sinus condition that was exacerbated by the humidity in Hawaii. On top of his exhaustion, he and his family accumulated significant debt by moving across the country four times in 11 years.

After several years of hard work, Kelly paid to have his Harvard dissertation published in the summer of 1937. Though he had secured an attractive job and added a technical philosophical monograph to his CV, he still wanted the second PhD, perhaps feeling that a Harvard degree would grant him the scholarly prestige he sought for so long.

Then, at the very moment that would have validated all of his hard work, tragedy struck. During his oral exams in the fall of 1937, he had an anxiety attack. His mind went blank— just as it had at the defense of his first dissertation at Hartford. While he was given another chance at Hartford, this second time he would not be so fortunate. The Harvard committee, which included Alfred North Whitehead, failed him partly out of concern for his health, and informed him he would not be given a second chance to defend his dissertation. Kelly was devastated and sank to such a low place his wife worried that he might try to take his own life.

Though he provides no personal account of what happened after his crushing failure, by January a definite change was apparent in his writing and lecturing. His biographer writes that in November or December of 1937 he was "shaken by the experience of Presence— something that I did not seek, but that sought me." As Kelly hit rock bottom, he realized that he could not reach perfection and completeness through his ability and intense drive for success. His essay, titled "The Eternal Now" in A Testament of Devotion, is his attempt to explain the experience of the presence of God. He writes more personally in a letter to his wife from Germany the following summer: "In the midst of the work here this summer has come an increased sense of being laid hold on by a Power, a gentle, loving, but awful Power. And it makes one know the reality of God at work in the world. And it takes away the old self-seeking, self-centered self, from which selfishness I have laid heavy burdens on you, dear one." Later in the same letter, he writes, "I seem at last to be given peace. It is amazing."

Kelly articulated the anxiety and strain of modern life so well because he lived it. In "The Simplification of Life," the final chapter of A Testament of Devotion, he describes how his feverish existence was transformed into a life of "peace and joy and serenity." In this essay, he insists that the number of distractions in our environment is not the cause of the complexity of our lives. He confesses that he brought his intensity with him to Hawaii. Even in that idyllic environment, Kelly could not let go of his habit of trying to do too much.

The solution to the habit of trying to "do it all" is not found in isolating ourselves from our responsibilities in the world. The problem is a lack of integration in our lives. Kelly compares the voices within that pull us in multiple directions to a variety of selves that simultaneously reside within us. As Kelly describes it, "There is the civic self, the parental self, the financial self, the religious self, the society self, the professional self, the literary self." To make matters worse, the various selves within us are not interested in cooperating. Each of them shouts as loudly as it can when decision-time comes. Instead of integrating the various voices, Kelly claims that we generally make a quick choice that does not satisfy them all. Thus, instead of our decisions focusing us on what we need to do, we wear ourselves out trying to fulfill the desires of each one of the voices.

The remedy that Kelly offers to our unintegrated lives is not a simplification of environment but a life lived from the center. For Kelly, the Spirit speaks to us from our deepest center. God speaks through the heart. The key to a life without strain or tension is attending to the Spirit of God within us and submitting to the guidance we receive. This is the "simplification of life" to which the title of his essay refers. Kelly attests that when we take the many activities that currently seem important to us down into this center, a revaluation of priorities occurs.

Living an integrated life of peace and serenity from the divine center of the self is not easy. It entails falling in love with God in a much deeper way. It means making God’s plans for our lives the determining factor for action rather than our own will. It means being able to say no to some of the important things we are called on to do. For Kelly, learning to say no is not a means of retreating from the responsibilities of life. It reflects a passionate desire to center one’s life on the leadings of God. As he writes, "We cannot die on every cross, nor are we expected to."

Kelly learned from hard experience the toll that pushing one’s self to the limit can take. Though his life was changed through a profound mystical experience, the damage had been done; Kelly died of a heart attack at age 47. Because of his radical transformation, however, he provides us with a beautiful witness to a life lived from the center. Kelly assures us that God "never guides us into an intolerable scramble of panting feverishness." He shows us that a life of peace can be ours if we attend to God at the center of ourselves and yield to the Spirit’s leading.

Spiritual wisdom came at a steep price for Thomas Kelly. He did not take up the practice of surrendering to the Spirit willingly. After his crushing defeat at Harvard he sank to his lowest point, and from there he was forced to examine his goals and drive for perfection. When he could no longer avoid looking at his failure, when he abandoned his own striving, God became more real to him than ever before. In the end, God gave him the gift of peace that he was searching for in all the wrong places.


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Chad Thralls

Chad Thralls is currently a visiting professor of Christian Spirituality at Fordham University's Graduate School of Religion and Religious Education. A Presbyterian with a soft spot for Quaker authors Rufus Jones, Thomas Kelly, and Douglas Steere, he was awarded a Gest Fellowship from Haverford Library Special Collections to conduct research on Thomas Kelly. He can be reached at chadthralls@ yahoo.com.

Thomas Kelly: A Biography: Kelly, Richard M: Amazon.com: Books

Thomas Kelly: A Biography: Kelly, Richard M: Amazon.com: Books:





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Thomas Kelly: A Biography Hardcover – January 1, 1966
by Richard M Kelly (Author)
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Product details
ASIN ‏ : ‎ B0007E4O2E
Publisher ‏ : ‎ Harper & Row; 1st edition (January 1, 1966)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 125 pages
Item Weight ‏ : ‎ 7.2 ouncesBest Sellers Rank: #4,211,633 in Books (See Top 100 in Books)Customer Reviews:
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5.0 out of 5 stars This is an excellent biography of one of the 20th century mysticsReviewed in the United States on May 4, 2015
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This is an excellent biography of one of the 20th century mystics; the author (son of Thomas Kelly) has drawn on his father's letters and other writings to produce an inspiring book that enriches the reading of Thomas Kelly's Testament of Devotion.

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영원한 현재(전자책) Korean Translation of [A Testament of Devotion] 거룩한 순종

영원한 현재(전자책)

[책]영원한 현재 (토머스 켈리)
종교사상 이야기/퀘이커
2007. 9. 4.

영원한 현재

토머스 R.켈리 저/최대형 역 | 은성(은성사)
원제 A Testament of Devotion | 2004년 11월



 책소개

영원한 현재를 살았던 퀘이커 전통의 신비가 토마스 R. 켈리의 저서. 퀘이커 전통의 현대 신비주의가이며 심층 심리가인 저자는 "여기 지금" 즉, 하나님 현존의 순간의 중요성을 이 책에서 강조하고 있다.

 목차

추천의 글

1.내면의 빛
2.거룩한 순종
3.복된 공동체
4.영원한 현재와 사회적 관심
5.삶의 단순화

역자 후기


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영원한 현재(전자책)
판매가격10,000원 → 10,000원
원서명A Testament of Devotion
저자토머스 R. Kelly
역자최대형
전자책EPUB2
총 상품금액10,000

이 책은 전자책으로서 여기를 클릭하시고 준문하시면 됩니다.
 



저자 소개

저자 토머스 레이먼드 켈리(Thomas Raymond Kelly, 1893~1941)는 미국의 퀘이커 교육가이다. 그는 신비주의를 주제로 가르치고 글을 썼다. 그의 책은 특히 영성에 관심이 있는 사람들에 의해 널리 읽혀지고 있다.

켈리는 1893년 오하이오주 칠리코테에서 Religious Society of Friends 가정에서 태어났다. 그가 양육된 퀘이커교(Wilmington Yearly Meeting)의 분파는 19세기 부흥파와 예배의 영향을 받았다. 

그는 1913년 윌밍턴 대학을 화학 전공으로 졸업한 후 하버포드 대학에 진학하였고, 거기서 루퍼스 존스의 지도를 받았다. 이때 전통적인 기독교 신비 전통에 접하게 되었다.

저자는 선교사로 훈련받기 위해 하트포드 신학대학에 갔으며, 그는 아시아에서 봉사하기를 원했다. 제1차 세계 대전이 발발했을 때, 그는 Salisbury Plain에서 훈련 중인 부대와 함께 YMCA에서 일하면서 독일군 포로들과 함일했다. 이때부터 열렬한 평화주의자가 되면서 해고되면서, 미국으로 돌아왔다. 

그후 그의 모교인 윌밍턴 칼리지에서 2년(1919~1921년) 동안 가르친 후, 하트퍼드 신학교로 돌아가 철학 박사학위와 피 베타 카파(Phi Beta Kappa) 학위를 받았다. 그와 그의 아내는 베를린으로 가서 미국 프렌트파 퀘이커에서 봉사하면서 독일 퀘이커 공동체를 설립하는 데 중요한 역할을 했다.

그가 귀국한 후 인디애나 리치몬드에 있는 얼햄 대학의 철학부장으로 임명되었지만, 더는 자신의 복음주의적인 배경의 많은 부분에 동의하지 않는다는 것을 깨닫게 되었다. 1930년에 켈리는 하버드에서 두 번째 박사과정을 밟기 시작했다. 이 학위를 공부하는 동안 그는 웰즐리 대학 (1931~932)과 얼햄 (1932~1935)에서 다시 가르쳤다. 1935년, 그는 하와이 대학에서 가르쳤고, 동양 철학을 연구하기 시작했다.

1936년 켈리는 하버포드 대학의 교수가 되었다. 1937년 두 번째 박사 학위 논문을 발표했지만, 기억상실로 학위를 취득하지 못했다.

저자는 1941년 1월 17일 펜실베이니아주 하버포드에서 심장마비로 사망했다.

내용 일부

마이스터 에크하르트는 다음과 같이 말했다: “당신이 교회나 수실(修室) 안에 있을 때와 동일한 정신이 세상 속으로, 세상의 소용돌이 안으로 흘러 들어간다.”

우리의 내면 깊은 곳에는 우리가 돌아갈 수 있는 영혼의 성소(聖所), 거룩한 장소, 신적(神的) 중심, 말씀하시는 음성이 있다. 영원(永遠)이 우리 마음 안에 있으면서, 우리들의 진부한 삶을 공격하고, 놀라운 운명에 대한 암시로 우리를 따뜻하게 해주며, 영원 자체를 상기시켜 준다.

이러한 설득에 굴복하는 것, 몸과 마음으로 기꺼이 내면의 빛에게 온전히 헌신하는 것이 참된 삶의 시작이다. 그것은 하나의 역동적(力動的)인 중심, 우리의 내면에서 탄생을 추진하는 창조적인 생명이다.

내면의 빛은 하나님의 얼굴을 조명(照明)해 주며 사람들의 얼굴에 새로운 영광과 새로운 그림자를 던져준다. 그것은 우리가 억제하지만 않으면 싹을 내고 성장할 씨앗이다. 그것은 영혼의 쉐키나(Shekinah), 우리 가운데 계신 하나님의 현존이다. 여기에 ‘주무시는 그리스도’(Slumbering Christ), 우리가 세상적인 형태로 옷 입는 영혼이 되어야 할 분이 계시다. 그분은 우리 모두의 내면에 계시다.

이 책을 읽는 사람들은 이미 이 내면의 생명과 빛을 알고 있다. 우리의 인식은 내면에 있는 이 빛에 의해서 주어진다. 오늘날과 같은 인문주의 시대에 사는 우리들은 모든 것을 주도하는 것은 인간이요, 반응하는 측은 하나님이라고 가정한다. 그러나 우리 안에 살아계신 그리스도가 주도하시는 분이시요, 우리는 응답하는 자들이다. 연인이시요 고발자시요 빛과 어두움을 드러내시는 하나님이 우리 안에서 강요하신다. “내가 문 밖에 서서 두드린다.” 외면적으로 우리가 주도하는 것처럼 보이는 것은 실제로는 우리 안에서 이루어지는 하나님의 은밀한 임재와 작용에 대한 반응이며 증명서이다.

빛(Light)에 대한 영혼의 기본적인 반응은 내적 경모(敬慕)와 기쁨, 감사와 예배, 자기 포기와 경청이다. 마음의 은밀한 곳은 우리의 소란스러운 작업장이 가동(稼動)을 멈춘 곳이다. 그곳은 경모와 자기 헌신의 거룩한 성소(聖所)이다. 만일 우리의 정신이 내면에 있는 생명의 샘에 계시는 분에게 집중한다면, 우리는 그곳에서 온전한 평화를 누린다. 그리고 짧지만 압도적인 방문 시간 동안에, 우리는 정신의 거룩한 틀을 세상 즉, 소란스럽고 변덕스러운 세상으로 가져갈 수 있다. 그리고 영혼이 민감해진 우리는 온 인류에게 깊은 그림자가 드려져 있으며 갈릴리의 영광에 접해 있음을 본다. 우리의 의지의 샘들은 하나님을 향해 노래하는 사랑으로 옮겨가며, 모든 사람들과 피조물을 향한 새롭고 압도적인 사랑으로 옮겨간다. 이 창조의 중심 안에서 만물은 우리의 것이요, 우리는 그리스도의 것이요, 그리스도는 하나님의 것이다. 우리는 하나님의 소유가 되어, 달려가도 피곤하지 않고 걸어가도 곤비치 않게 된다.

=====

서평  by 리처드 J. 포스터

나는 몇 년 전에 처음으로 『영원한 현재』(A Testament of Devotion)라는 제목의 책을 대했을 때를 잊을 수 없다. 부슬부슬 비가 내리는 추운 2월 아침, 나는 워싱턴의 댈러스 국제공항 대합실 의자에 앉아서 L.A행 비행기를 기다리고 있었다. 그 당시 나는 바쁜 일정 때문에 지쳐 있었기 때문에, 혼자서 비행기를 타고 여행하는 것이 좋았다.

나는 이 한가한 시간에 읽기 위해서 산 작은 책을 꺼냈다. 그 책은 토머스 켈리가 쓴 것이었다. 그 책에서는 나의 상태 및 내가 알고 있는 많은 사람들의 상태를 이렇게 묘사하고 있었다 :

“솔직히 말해서 우리는 많은 의무로 인해 심한 압박을 받으면서 그것들을 모두 성취하려고 노력하고 있습니다. 또 우리는 불행하고, 불안하고, 스트레스와 압박감을 느끼며, 자신이 비천한 사람이 되지 않을 까 두려워합니다.”

나는 단번에 이 책에 매력을 느꼈다.


“우리는 이 삶의 깊은 중심을 발견한 것처럼 보이는 사람들을 보았습니다. 그 중심은 삶의 초조한 부름들이 통합되며, 긍정(肯定)의 말 뿐만 아니라 부정(否定)의 말을 자신 있게 할 수 있는 곳입니다.”

켈리가 말한 바 “거룩한 신적 중심”에서부터 긍정의 말과 부정의 말을 할 수 있는 능력이란 나에게는 생소한 것이었다. 나에게 주어진 봉사의 기회는 영성과 희생을 의미하고 있었기 때문에, 나는 충분히 그러한 부름을 수용하는 긍정의 말을 할 수 있었다. 그러나 부정의 말을 한다는 것은 완전히 다른 일이었다. 만일 내가 부름을 거절한다면, 사람들은 나에 대해 어떻게 생각할 것인가?

===

거룩한 순종/
토머스 켈리/김태곤/
생명의말씀사/[북뉴스]

이 책은 영적 성장에 관한 깔끔한 책으로, 친우회(퀘이커들)의 영성의 진수를 엿볼 수 있다. 퀘이커 영성의 핵심인 내면의 빛을 따르는 삶으로 우리를 초대하면서 더욱 깊이 영혼의 내적 성소, 신성한 중심, 그리고 우리 속에서 말씀하시는 음성으로 우리를 이끌어간다.

어쩌면 우리 속에 잠자던 내면의 빛이 점점 밝아지고 뜨거워지다가 불꽃으로 점화될 수도 있다. 그리고 매순간 샘솟듯 오르는 영혼의 보다 깊은 지하 성소를 발견하고는 분주한 세상 속에서도 줄곧 예배드리는 내적 삶의 비밀을 가진 사람으로 변화될지도 모른다.

이렇게 이 책은 우리를 나머지 절반마저 주님을 따르는 삶, 아무런 조건없이 온전히 복종하는 삶으로, 우리의 영성을 도약시켜줄 것이다.

영원자께서 우리의 특정 시간 안으로 들어올 때 우리는 "영원한 지금"이라는 변함없는 하나님의 임재 속으로 들어간다. 이것이 중심의 삶이다. 이 중심의 삶은 온 세상에 존재하는 피조물들의 죄와 미개함과 비극을 자기 영혼으로 끌어안고, 그들의 죽음과 고난에 적극적으로 동참한다. 이렇게 진정 중심으로 들어가는 삶이 우리 눈 앞에 펼쳐지고, 중심에서 말씀하시는 하나님의 음성이 들린다면, 당신은 과연 그 중심의 삶을 선택할 수 있을까?

글 이종수

저자 토머스 켈리

1893년 남서부 오하이오의 한 농가에서 태어난 토머스 켈리는 퀘이커교도의 부모 밑에서 신실하게 자라났다. 퀘이커 신자이면서 교육자이고, 강연자, 작가, 학자였던 그는 월밍턴 대학에서 자연과학을 공부하다가, 해버퍼드 대학에서 루퍼스 존스에 매료되어 철학과 진리 탐구에 몰두하게 되었다. 하버드 등에서 학생들에게 철학을 가르치면서는 학문적인 성취와 동양 선교에 열정을 품었고, 일본과 극동 선교사를 꿈꾸면서 YMCA와 독일인 전쟁포로들을 위해 자원봉사로 일하기도 했다.

Thomas Raymond Kelly (Quaker mystic) - Wikipedia

Thomas Raymond Kelly (Quaker mystic) - Wikipedia

Thomas Raymond Kelly (Quaker mystic)





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Thomas Raymond Kelly (June 4, 1893 – January 17, 1941) was an American Quaker educator. He taught and wrote on the subject of mysticism. His books are widely read, especially by people interested in spirituality.

Kelly was born in 1893 in Chillicothe, Ohio to a Quaker family (members of the Religious Society of Friends). The branch of Quakerism in which he was raised (Wilmington Yearly Meeting) had been influenced by the 19th century revivalists and worship services were similar to other low-church Protestant groups.

He graduated in 1913 from Wilmington College as a chemistry major. Then he went to Haverford College just outside Philadelphia, Pennsylvania where he came under the mentoring of Rufus Jones, a prominent Friend. It was at this time that he came into contact with the more traditional mystical vein of the Religious Society of Friends.

Kelly went to Hartford Theological Seminary to be trained as a missionary and he desired to serve in Asia. When World War I broke out, he signed up to work for the YMCA with the troops in training at Salisbury Plain. He eventually worked with German prisoners of war. He was fired as he and many of his colleagues became ardent pacifists and the military did not want persons with those views to have access to military personnel. When he returned to the United States he completed his Seminary training and married Lael Macy.

Kelly taught for two years (1919–1921) at his alma mater, Wilmington College. Then he went back to Hartford Seminary where he earned a doctorate in philosophy and an induction to Phi Beta Kappa. He and his wife then went to Berlin and worked with the American Friends' Service Committee in the child feeding program, where they were instrumental in founding the Quaker community in Germany.

When he returned he was appointed head of the Philosophy Department of Earlham College in Richmond, Indiana. He was unhappy there and came to realize that he did not agree with much of his evangelical background anymore.

In 1930 Kelly began working on a second Ph.D. at Harvard. While working on this degree he taught at Wellesley College (1931–1932) and again at Earlham (1932–1935). In 1935, he went to teach at the University of Hawaii and began advanced research in Eastern philosophies.

In 1936, Kelly became a professor at Haverford College. He published the dissertation for his second doctorate in 1937, but he failed in the oral defense due to a memory lapse. This failure put Kelly into a period of grief, during which time he apparently had a spiritual awakening.

In 1938, Kelly went to Germany to encourage Friends living under Hitler's regime.

Kelly received word on January 17, 1941, that Harper and Brothers was willing to meet with him to discuss the publication of a devotional book. He died of a heart attack in Haverford, Pennsylvania later that same day.[1] 

  • Three months later Kelly's colleague, Douglas V. Steere, submitted five of Kelly's devotional essays to the publisher along with a biographical sketch of Kelly. The book was published under the title A Testament of Devotion. 
  • Some of his other essays have been collected in a book entitled The Eternal Promise. 
  • A formal biography was written by his son, Richard Kelly in 1966, and published by Harper and Row.

References[edit]

  1. ^ Pennsylvania, Death Certificates, 1906-1964; Pennsylvania Historic and Museum Commission; Pennsylvania

Bibliography[edit]

External links[edit]


토머스 레이먼드 켈리

위키백과, 우리 모두의 백과사전.

토머스 레이먼드 켈리
李太規
Thomas Raymond Kelly
미국 펜실베이니아 주지사 예하
지방자치행정특보비서관
임기1930년 9월 22일 ~ 1930년 12월 1일
대통령허버트 후버
부통령찰스 커티스

신상정보
출생일1893년 6월 4일
출생지미국 오하이오 주 칠리코스
사망일1941년 1월 17일(47세)
사망지미국 펜실베이니아 주 해버퍼드
학력미국 오하이오 윌밍턴 대학교 신학과
미국 해버포드 대학교 대학원
미국 하트포드 대학교 신학대학원
미국 윌리엄 앤드 메어리 대학교 대학원
미국 하버드 대학교 대학원
경력미국 얼햄 대학교 초빙교수
미국 프린스턴 대학교 겸임교수
미국 컬럼비아 대학교 겸임교수
미국 하와이 주립대학교 초빙교수
정당무소속
종교퀘이커

토머스 레이먼드 켈리(Thomas Raymond Kelly, 1893년 6월 4일 ~ 1941년 1월 17일)는 퀘이커교 신학 계파를 표방한 미국 대학 교수이며 前 정치인이고 철학박사 출신이다.

주요 이력[편집]

미국 오하이오 윌밍턴 칼리지 신학과를 나온 이후 1917년 1월, 퀘이커교 선교사로써 국민정부 시대 중화민국 대륙 본토 베이핑을 처음으로 내방(來訪)하였으며 그 당시 리타이구이(李太規, 이태규)라는 중국어 이름을 사용하였다.

1926년 1월, 퀘이커교 선교사로써 일제 강점기 조선 한성부를 처음으로 내방(來訪)하였으며 그 당시 이그루(李Grew)라는 한국어 이름을 사용하였다.

퀘이커교 교육에 앞장서면서 한편 후버 정권 시대 말기에는 잠시 미국 행정 분야에 투신하였고 미국 행정 분야 은퇴 후 독일 나치 정권을 비판하는 노선에 서서 유럽 주요 국가 수반이던 독일 총통 아돌프 히틀러와 이탈리아 총리 겸 대리청정 베니토 무솔리니의 폭정 사태를 모두 통렬히 비판하였다.

1941년 1월 17일, 심장마비로 사망(병사)하였다.

A Testament of Devotion: Kelly, Book Reviews

A Testament of Devotion: Kelly, Thomas R.



A Testament of Devotion 
Paperback – August 2, 1996
by Thomas R. Kelly (Author)
4.7 out of 5 stars 185 ratings

Since its first publication in 1941, A Testament of Devotion, by the renowned Quaker teacher Thomas Kelly, has been universally embraced as a truly enduring spiritual classic. 

Plainspoken and deeply inspirational, it gathers together five compelling essays that urge us 
  1. to center our lives on God's presence
  2. to find quiet and stillness within modern life, and 
  3. to discover the deeply satisfying and lasting peace of the inner spiritual journey. 

As relevant today as it was a half-century ago, A Testament of Devotion is the ideal companion to that highest of all human arts-the lifelong conversation between God and his creatures.

I have in mind something deeper than the simplification of our external programs, our absurdly crowded calendars of appointments through which so many pantingly and frantically gasp. 

These do become simplified in holy obedience, and the poise and peace we have been missing can really be found. But there is a deeper, an internal simplification of the whole of one's personality, stilled, tranquil, in childlike trust listening ever to Eternity's whisper, walking with a smile into the dark."


About the Author
Thomas R. Kelly (1893-1941) was a Quaker missionary, educator, speaker, writer, and scholar.

Publisher ‏ : ‎ HarperOne; Reprint edition (August 2, 1996)
Language ‏ : ‎ English
Paperback ‏ : ‎ 144 pages


Customer reviews
4.7 out of 5 stars

Top reviews from the United States

Gage

5.0 out of 5 stars 
Reviewed in the United States on July 17, 2020

  • "The last fruit of holy obedience is the simplicity of the trusting child... 
  • it is the simplicity which lies beyond complexity. 
  • It is the naivete which is the yonder side of sophistication. 
  • It is the beginning of spiritual maturity, which comes after the awkward age of religious busyness for the Kingdom of God – 
  • yet how many are caught, and arrested in development, within this adolescent development of the souls growth! 
  • The mark of this simplified life is radiant joy. 
  • It lives in the Fellowship of the Transfigured Face. 
  • Knowing sorrow to the depths it does not agonize and fret and strain, 
  • but in serene, unhurried calm it walks in time with the joy and assurance of eternity. 
  • Knowing fully the complexity of men's problems it cuts through to the love of God and ever cleaves to Him."

In the course of three essays and a lecture Thomas Kelley unpacks in striking simplicity and clarity some of the beautiful truths of life and the gospel. I cannot recommend enough.

9 people found this helpful


Marlene Oaks

5.0 out of 5 stars 
Reviewed in the United States 
I first read this little book 50+ years ago, and it changed my life.
I reread it recently and was again deeply moved. I purchased 6 this year for Christmas gifts.

9 people found this helpful

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wendysue

5.0 out of 5 stars 
Reviewed in the United States on January 5, 2018
Verified Purchase

I submitted to Kelly the job of steering me clear of religious theology and rhetoric, and submitting to my heart the possibility of a God centered life through which the rest of my life's activities might be directed. 
I was not disappointed. 
Kelly expounded on paths to this inner life and the results of such a commitment. Joy. Love. Peace. Community direction and social welfare. 
I spent this blizzard day off reading this small book which lit my imagination on fire. 
The possibility that I too might discover that inner life, from a man who had not only lived it, but felt motivated to write so others would live in That Light.

15 people found this helpful

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Nana

5.0 out of 5 stars 
Reviewed in the United States on March 12, 2013

As a busy professional woman, balancing family and a demanding job, this book has been crucial to my peace of mind. I re-read it every year. It is brilliantly enlightening about the need to make centered decisions about what we take on and to what we should say "no." 
It ranks with Heschel's "Quest for God" and 
Bonhoeffer's "Cost and Joy of Discipleship" in shaping my life. 

Since discovering it about 30 years ago, I have given this book to many friends. Every pastor should own a copy. I considre it one of the blessings of my life, to have made the acquaintance of Thomas Kelly in this deeply devotional book. 

The last chapter is the best for me.

“This amazing simplification of life comes when we “center down… Some of you know this holy, recreating Center of eternal peace and joy and live in it day and night. Some of you may see it over the margin and wistfully long to slip into that amazing Center where the soul is at home with God. Be very faithful to that wistful longing. It is the Eternal Goodness calling you to return Home... It is the life beyond fevered strain. We are called beyond strain to peace and power and joy and love and thorough abandonment of self. We are called to put our hands trustingly in (God's) hand and walk the holy way, in no anxiety assuredly resting in (God).”

“Deep within us all there is an amazing sanctuary of the soul, a holy place, a Divine Center, a speaking Voice, to which we may continually return. Eternity is at our hearts, pressing upon our time-worn lives, warming us with intimations of an astounding destiny, calling us home unto itself. Yielding to these persuasions, gladly committing ourselves in body and soul, utterly and completely to the Light Within, is the beginning of true life. It is a dynamic center, a creative Life that presses to birth within us. It is a Light Within that illumines the face of God and casts new shadows and new glories on upon the face of (humanity.) "

“ the Holy Now is not something which we, by our activity, by our dynamic energy, overtake or come upon. It is a now which is itself dynamic, which lays hold actively on us, which breaks in actively upon us and re-energizes us from within a new center. …The Eternal is urgently, actively breaking into time, working through those who are willing to be laid hold upon, to surrender self-confidence and self- centered effort, that is self-originated effort, and let the Eternal be the dynamic guide in recreating, through us, our time-world.”

“Life becomes simplified when dominated by a few concerns. Too many of us have too many irons in the fire.”

“Life from the Center is a life of unhurried peace and power.
It is simple, It is serene. It is amazing. It is triumphant. It is radiant…We need not get frantic. (God) is at the helm.
And when our little day is done, we lie down quietly in peace, for all is well.”


Who doesn't need reassurance and advice like that?

18 people found this helpful

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T. R. Decker

5.0 out of 5 stars 
Reviewed in the United States on April 20, 2015

This is an essential for those seriously interested in a devotional life centered on the teachings of Christ. 
I fortuitously found Kelly through a very short devotion that was reproduced in a Lutheran book of daily prayer. 

After having read--and in some instances reread it to grasp his insight and intensity--I thoroughly enjoyed his work, and see it as a keeper. 

Having been schooled in the theology of the Lutheran Reformation, I found Kelly's thoroughly Quaker approach to the work of salvation to be refreshing in his absorption of the inner life. 

Kelly (1893-1941) was an intellectual who--as the Evangelicals might say--found Christ. 
He was--as were his Quaker forebears--grasped by the inner light, totally changing his life and world view in terms of meaning and mission. 
His early insight into the coming storm of WWII in Europe gives credence to his grasp of the two worlds in which he found himself. 
He returns again and again to this "two realities," what he calls a contemptus mundi and an amor mundi. 
Although protestants are not totally foreign to a mysticism grounded in the Gospel of Christ, Kelly's work hits the mark. The original hard bound 1941 edition book jacket described it, perhaps in a typical Quaker understatement, as "the adequate life." I found it to be mystical while yet practical and inspirational.

9 people found this helpful
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Scott Jeffries
Jun 13, 2013Scott Jeffries rated it liked it

I didn't know what to expect when I first opened Thomas Kelly's A Testament of Devotion. I knew the book was listed among the best in Christian spirituality but I didn't know anything about the book.

I didn't know that Kelly was a Quaker and that the essays within the book were taken from talks that he gave. I didn't know how much my favorite Christian writer, Dallas Willard, was influenced by Kelly.

I also didn't know that I would need to read it more than once to fully appreciate it. The first time I read it, I was underwhelmed and slightly disappointed in the overtly Quaker teaching. 

I mean, I am a Baptist, and any talk of the light within makes me think of Shirley MacLaine and "woowoo" New Age stuff. But then I read it a second time and appreciated it so much more. I began to take in some of the rich passages that were inspiring and convicting. 
For example, he mentions that "complete obedience" is our goal not "amazing revelations." 
I particularly liked his discussion of having the "simplicity of the trusting child." And Kelly's explanation of the "Holy Now" was excellent.

Finally, I really appreciated his moment to moment approach to the spiritual life. 
Highly influenced by Brother Lawrence's The Practice of the Presence of God
Kelly detailed the experience of connection with God in the midst of everyday life. 

This is a very good point and one that gets completely ignored in Evangelical circles who never seem to take the spiritual life beyond morning BIble study and prayer.

I don't know if I would recommend this book to a young believer but for a seasoned disciple looking for a challenge to live "the other half," this book would be much better than 90 percent of what is coming out of Christian bookstores.
(less)

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Elizabeth Andrew
Nov 07, 2012Elizabeth Andrew rated it really liked it
Shelves: spirituality

Friends recommended this book when they heard my 2012 New Year's resolution was to not be overwhelmed by life. A good dose of Quakerism is a nice antidote. I can't say Thomas Kelly led me to calm and simplicity, but he did offer me understanding:

"For, except for spells of sickness in the family and when the children are small, when terrific pressure comes upon us, we find time for what we really want to do."

With a small child, yes, living a focused life of service can be hard.

While his language and theology are old fashioned, Kelly's faith nonetheless inspires me:

I am persuaded that religious people do not with sufficient seriousness count on God as an active factor in the affairs of the world. 
“Behold, I stand at the door and knock,” but too many well-intentioned people are so preoccupied with the clatter of effort to do something for God that they don’t hear Him asking that He might do something through them.
…For the Eternal is urgently, actively breaking into time, working through those who are willing to be laid hold upon, to surrender self-confidence and self-centered effort, that is, self-originated effort, and let the Eternal be the dynamic guide in recreating, through us, our time-world. 71-74.

I want to pray unceasingly, as Kelly describes. The joy of spiritual community he portrays seems impossible to me, but I want it nonetheless. Most of all, I want to face this complex world with profound trust. I'm grateful for the guides that help me on this journey. (less)

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David Woods
Apr 14, 2012David Woods rated it really liked it
Recommended to David by: Jeramy Williams
Shelves: religion-spirituality

This is the third or fourth Quaker author I have read that I have really enjoyed. Foster, Trueblood, now Kelly

Kelly actually took over a post for D. Elton Trueblood at Haverford College! I loved Trueblood's book "New Man for Our Time"

Back to this book, it was a great collection of Kelly's writings on simply living in the Spirit, living in the presence of God, a lot in the vein of Brother Lawrence.

There is a 25 page biography written by a friend and colleague at the end of the book that I would have read first, so I would recommend doing so. I enjoyed the biography much also. 

This book, and others such as Severe Mercy always make me romantically wistful about life in the "Greatest Generation". Such a romanticized vision is not too healthy, but in multiple books of this time, as in this one, there is talk of small fellowship meetings, usually around a fire, with readings, philosophical discussions, prayer, joint quite time, etc. Something which I can't seem to duplicate here in this day. 

Maybe we can't sit quiet together, or reading together sounds like a waste of time to us in our multitask society. I also enjoy hearing of these great minds writing and receiving letters. Something that has been lost with the internet.

Back to the book itself, As Doug Steere, the author of the little Kelly biography says: "these devotional essays are gathered here w/o any of the cutting or clipping or critical revision which Thomas Kelly would certainly have given them had he lived. They are all written on the same theme and often develop an identical aspect, but always with some fresh illumination." 

There does feel to be a lot of repetition throughout, but that's okay. Go into this book knowing what it is, a collection of his writings, mostly on living in the presence of God, and you if that is what you seek, you will benefit from it.

In living in God's presence Kelly speaks of the work it takes to get to where you can spend "every moment behind the scenes in prayer, offering yourselves in continuous obedience". We will fail all the time, but he is encouraging when he says simply say a quick word of repentance, ask for help, and start again! "The crux of religious living lies in the will, not in transient and variable states". (less)

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Rhiannon Grant
Apr 01, 2019Rhiannon Grant rated it really liked it  ·  review of another edition

Shelves: theology-and-philosophy, quakerism, library-wb, liberal-quaker-theology


A Quaker classic for a reason, this contains lots of clear articulations of things Quakers often say - enough that it can be hard to pick out what is uniquely Kelly about it other than the intensity with which he experienced the spiritual processes he describes. His close relationships to some other Quakers of the period, especially Jones and Steere, and to influential non-Quaker sources (including Whitehead, William James, and some contact with Japanese and Indian philosophy), are visible as well as his own religious experience. (less)

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Jeremy
Nov 28, 2011Jeremy rated it it was amazing
Shelves: christian-life

This book is the perfect follow-up to Brother Lawrence's The Practice of the Presence of God. While we learn from Brother Lawrence that an abiding presence with God is possible, we learn from Kelly how to acquire it, what it costs, and what fruit will be born from it.
This is a very quick read, but should be savored and re-read. (less)

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Brandon
May 20, 2022Brandon rated it it was amazing
Shelves: favorites, monasticism-mysticism, top-2022

I started to read this short 100 page book about 3 weeks ago. It stirred my heart so deeply that I would take it out for walks, mumbling prayers that some of the experiences and promises found in this book would come true. 

Kelly talked about things like “holy obedience”, “blessed fellowship” touched by the “dews of heaven”, a yearning and insatiable love for God — all things that I wanted to see in my life.

Most notably, God spoke to me through this book confirming for me a call to a life of ministry (2nd pic). I don’t really know the details of it yet, but I know what God wants me to do and I want to do it! Could you please pray for me as I wait and trust in the Lord to light the way and provide for me? 🙏 (less)

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Philip Lopez
Jun 13, 2021Philip Lopez rated it it was amazing
If this book is about anything it’s one word. Holy. This book definitely made me reconsider just how sold out I am and what else needs to be given up.

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Glen Grunau
Jul 02, 2021Glen Grunau rated it it was amazing

As I expressed in my recent review on a book about post-evangelicalism, I have been wondering if gathering with a group of Quaker Friends might satisfy my yearning for a more simplified form of worship that emphasizes quiet meditation and listening.

It seemed be a divine convergence when in looking for my next book to read, I looked on the shelf beside my bed and discovered that a book that had been waiting for me there for a couple of years was this book, written by a Quaker.

It has been sometime since I last read anything written by a mystic offering guidance for the inner life. This book was pure delight.

Thomas R. Kelly was a scholar who taught philosophy at Harvard. He possessed a life-long ambition to combine the philosophy of the west with that of the east. One of the chief ways in which Christian mysticism has benefitted from the philosophy of Buddhism is that God can truly only be encountered in the Eternal Now. Kelly knew this through his own intimate experience with God and gladly lights the way for others in this devotional classic.

It is obvious that Kelley was greatly influenced by Brother Lawrence as he makes repeated reference to the essential spiritual practice of maintaining a constant inner orientation toward God. Kelly recognized that those who abide in such spiritual simplicity are “really nullifying much of the external trappings of religion”. This has great appeal to me.

Kelly is convinced that this steady place of divine inner orientation inevitably brings a serene simplicity to one’s life. This theme becomes a thread throughout his book and is encapsulated in his final chapter “The Simplification of Life”. 

Kelly has little sympathy for those who excuse the hectic pace of their life based on the complexity of demands in their environment over which they have no control. He is convinced

“. . . We haven’t been able to say no to them, because they seem so important to us. But if we centre down, as the old phrase goes, and live in that holy Silence which is dearer than life . . . then many of the things we are doing lose their vitality for us.”

Reading this short classic has rekindled for me a renewed longing to reorient myself to this Eternal Now where God‘s joy, love, and peace fill more and more of me. (less)

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Dave Peterson
Jun 15, 2010Dave Peterson rated it it was amazing  ·  review of another edition

At my high school graduation, some friend or relative (I don't know who) gave me a copy of "A Testament Of Devotion" by Thomas Kelly. I read this and was touched by the spirituality of the writing. He wrote of "The Light Within":

"Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Center, a speaking Voice, to which we may continuously return. Eternity is at our hearts, pressing upon our time-torn lives, warming us with intimations of an astounding destiny, calling us home unto Itself."

I gave away my copy but bought it again recently and still enjoy reading parts of it.
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Silas Bergen
Jun 28, 2019Silas Bergen rated it it was amazing
What a healing joy to read, is this book. I'll let is speak for itself:

Life is meant to be lived from a Center, a divine Center…
Life from the Center is a life of unhurried peace and power. 
It is simple. It is serene. It is amazing. It is triumphant. It is radiant. 
It takes no time, but it occupies all our time. 
And it makes our life programs new and overcoming. 
We need not get frantic. He is at the helm. And when our little day is done we lie down quietly in peace, for all is well. (less)

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booklady
Jun 04, 2008booklady rated it liked it
Shelves: 2005, religion, spiritual
Deceptively simple and wise book--and easy and quick read. Read it the year I did the Spiritual Classics.

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Nathan Albright
Dec 08, 2017Nathan Albright rated it it was amazing
Shelves: challenge2017
I must admit that I am not all that familiar with Quaker spirituality except for my criticism of its inveterate pacifism and pietism which for various reasons has formed an important influence on the Church of God.  
Church of God
영어에서 번역됨-
미국 테네시 주 클리블랜드에 본부를두고있는 하나님의 교회는 오순절 성결 기독교 교단입니다. 하나님의 교회 출판사는 Pathway Press입니다. 위키백과(영어)

This book is a well-regarded example of an ecumenical and mystical approach to Christianity that is particularly popular in our hectic age [1].  I would not say that this is a bad book, exactly, more like it is a book that is not easy to understand or relate to.  The author is a Quaker who appears to be somewhat driven and it is difficult to take claims that he lived with a peace and tranquility within him during his short life seriously.  

Rather than viewing him as a hypocrite and discounting this book entirely, I tend to see this book as an expression of the author's hopes and aspirations to be a force for peace of not only a military kind but also a more personal kind, even if I have serious doubts that the author was a model exemplar of his ideals and the ideals of his faith tradition.

This particular book is a very short one, made up of a few short chapters that the author had written but not had the chance to edit and refine shortly before his death.  It is striking that it is these unrefined chapters in a book that even with an extensive biographical note lasts barely more than 100 pages are what made the author well-known and well-regarded within Christian mystical sources, but looking at the essays one can get some idea why this happened.  

For one, these essays show a broad-minded view of the view of meditation in other traditions and engage the larger body of books about prayer and meditation that are generally well-regarded by Christian mystics. 

 The author also manages to discuss how we become more calm and more at peace with God and others by self-examination and reflection rather than trying to shape our world for our own convenience or think that merely changing our environment will change our mentality and approach to life.  In a subtle way, these essays on the light within, holy obedience, the blessed community, the eternal now and social concern, the simplification encourage the reader to take responsibility for the way that we live and how we relate to others.  They avoid a narrow focus on social issues while pointing out that in our search for the kingdom of heaven we are not to neglect the mundane matters of life on earth.

There is much to appreciate in a book like this.  One can doubt, as I doubt, that the author is a fitting model of his worldview, but I suppose if I ever wrote a book about peace and tranquility and not being too rushed that people would be just as eager to doubt that I really understood what I was writing about.  In a case like this, it is probably best to take what is written and to look at it on its own without trying to judge the messenger.  

And on those grounds, this book does have a lot to offer in the way that it demonstrates the tension that Christians of all stripes feel about the pull of self-reflection and personal spirituality and the realization that as believers we are part of the larger body of Christ, as well as the tension between looking forward to God's Kingdom while also trying to do what we can to ease the plight of those who suffer in this present evil world.  As these tensions are a universal aspect of Christian experience, this book is a thoughtful one that places these concerns as part of a context of practical mysticism, something not too esoteric a concern for many people with able minds and sensitive hearts to the way that life goes on down here.

[1] See, for example:

https://edgeinducedcohesion.blog/2017...

https://edgeinducedcohesion.blog/2017...

https://edgeinducedcohesion.blog/2017...

https://edgeinducedcohesion.blog/2017...

https://edgeinducedcohesion.blog/2017... (less)

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Andrew
Sep 04, 2021Andrew rated it really liked it  ·  review of another edition

This exquisite little book contains some of the most profound, and perhaps romantic, passages I've ever come across about the spiritual life.

Thomas Kelly was born in 1893 in Ohio. He was a Quaker (a style of Christianity that I only half-jokingly like to call 'the way of the future') who gained his doctorate and became a lecturer in both western and eastern philosophy.

He spent a couple of years at Harvard working towards a second doctorate in philosophy and failed spectacularly due to a memory lapse during the oral defence of his dissertation. A deep depression ensued.

But out of that came a spiritual awakening, which led to the content of this book.

His friend pursued a publishing contract on his behalf, contacting him with the good news that a publisher was interested. Legend has it that Kelly died that afternoon, in 1941, of an unexpected heart attack, age 47.

But take heart, ye who read this and are beset by reversals: a little collection of his former writings were gathered together and became A Testament of Devotion, the classic work of complative spirituality now in evidence.

I first came across it via an excerpt in an anthology put together by Richard Foster (himself something of a legend in the Christian devotional field), made a note of it and now at last have read it.

Foster tells us, in the introduction to the edition I read, of breaking down in tears the first time he read the book, sitting in an airport.

He tells us that since then, he has returned to the book again and again. And I think I'll be the same. There's a passage on simplicity that I want to share with you, but strangely it feels like sacrilege to put it here.

Read the book and have your desire sparked. (less)

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Bryan
Jan 21, 2018Bryan rated it it was amazing

This book is simply a phenomenon that every believer ought to read. One of the deepest and most moving books I've ever read. The brevity of the book adds to its power. 

The only drawback I can think of is when it frequently seems to promote the Quaker way, almost as though they only have promoted the primacy of centering the inner life upon the Presence of God. 

In a book with such a potent universal message and applicability, it was a bit of a distraction and possibly even a bit of an error. But given the overall positive content of the book, I still give it the highest rating even in light of that very slightly negative element. 

Of course, I don't know much about the Quaker way. I do find it extremely interesting that such a "denomination" exists for the very purpose of centering the Christian life, in its inwardness and outwardness, inwardly. 

And so I'm still thinking about that. I also did find shades of Bonhoeffer's views of discipleship leading to responsible "social action" which added to it's value for myself, being quite interested in Bonhoeffer. At any rate, read it and I'm sure you will find it quite the incentive for "working at" centering life in the Eternal. (less)

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Jodie Pine
Jan 10, 2021Jodie Pine rated it really liked it

This passage esp struck me:

"The present Now is not something from which we hurriedly escape, toward what is hoped will be a better future. Instead of anxiety lest the future never yield all we have hoped, lest we fail to contribute our full stint before the shadows of the evening fall upon our lives, we only breathe a quiet prayer to the Now and say, 'Stay, thou art so sweet.'

Instead of anxiety lest our past, our past defects, our long-standing deficiencies blight our well-intentioned future ef ...more

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Bettie
Jul 17, 2019Bettie rated it liked it
Excellent book by a Quaker author. Clearly a person of deep faith. I found the ending chapters of the book most meaningful. It addresses how to balance a new kingdom reality in the current Earthly kingdom.

Just one of many jewels from the book:
"The hard-lined face of a money-bitten financier is as deeply touching to the tendered soul as are the burnt-out eyes of miner's children, remote and unseen victims of his so-called success. There is a sense in which, in this terrible tenderness, we become one with God and bear in our quivering souls the sins and burdens, the benightedness and the tragedy of the creatures of the whole world, and suffer in their suffering and die in their death. (less)

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Glen
Dec 13, 2019Glen rated it it was amazing
Shelves: favorites
A warm and penetrating work that depicts a life centered on God in the fullest meaning. Kelly was a Quaker who exemplified the life of a spiritual pilgrim. His voice is a combination of pastoral gentleness and intellectual vigor. The simplicity of thought comes from a soul that thought deeply about the important matters of life.

The book is compact which I often find to be the case with many spiritual classics. It is a compilation of Kelly's most illuminating writings and serves as a treasure tr ...more

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Judith

Jul 10, 2019Judith rated it it was amazing
Excellent book by a Quaker author. Clearly a person of deep faith. I found the ending chapters of the book most meaningful. It addresses how to balance a new kingdom reality in the current Earthly kingdom.

Just one of many jewels from the book:
"The hard-lined face of a money-bitten financier is as deeply touching to the tendered soul as are the burnt-out eyes of miner's children, remote and unseen victims of his so-called success. There is a sense in which, in this terrible tenderness, we become ...more

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Jacque Kelnhofer
Apr 22, 2020Jacque Kelnhofer rated it it was ok
I think I might recommend reading the last biographical bit of this book before digging into the meat of the book. 

Heavily reminiscent of the material presented by Brother Lawrence in "In the Presence of God," Kelly offers some additional consideration to the practicality of living the internal experience with God simultaneously with the external, typically secular, obligations. One would do well to have read Brother Lawrence's work before this for a more comprehensive understanding of Kelly's point of view. (less)

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Bud Russell
Nov 24, 2021Bud Russell rated it it was ok  ·  review of another edition
To be honest, I couldn't finish this. I rarely, if ever, quit a book once started, but I found little satisfaction in reading this short collection of essays. While thoroughly enjoying similar themes by Brother Lawrence and Richard Foster, I found Kelly's writing style too abstruse to continue. I understand the content, and in some ways agree with his points, but reading became a pain rather than a pleasure. Yes, I know it's a classic. I suppose it's not so much a bad book as it is an ordeal to read. (less)

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Gideon Yutzy
Apr 14, 2020Gideon Yutzy rated it it was amazing
I recommend reading about 5 pages per morning as it's very deep. Oh, and some of it will seem esoteric at first but just go with it. You can pretty much take what he says to the bank. It turns out Kelly had a significant influence on his fellow Quaker Richard Foster and his book, Celebration of the Disciplines. It adds up, if you read both books. One of the main takeaways is, when you practice religion correctly, it's like finding wings; when you practice it incorrectly, it's like entering a bog (my words). (less)

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Autumn
Jan 02, 2021Autumn rated it really liked it
A solid reminder to re-center spirituality in life and to do so in a way that folds into all aspects of the self as opposed to siloed components of a single person. 

Clearly delineating Marxist philosophy from religion seemed forced, however understandable for an early 20th century American. The book serves as a call to not fall into a false urgency or rush of life, and that respecting a calm intentionality with the time we have carries an overlooked importance.

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Bradley
Feb 13, 2018Bradley rated it it was amazing

I absolutely love(d) this book. It’s a very short and quick read, though the grammar is old English so you’ll have to reread quite a bit to pick up what’s he is trying to say. It has encouraged me tremendously to know that the struggle of finding time for devotion was the same for those in the 1940s as it is for us today with more technology. It’s not an issue of the amount of time we have but the amount of desire we have to spend the time with our Heavenly Father. It’s a convicting book but encourages that hunger for more inside to know it is possible to grow closer. It’s just growing that desire. (less)
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Katie Ruth
Dec 26, 2020Katie Ruth rated it liked it
Shelves: 2020
Thomas Kelly is undoubtedly an academic, and so it is this that makes his approach to spirituality so intriguing to me. The simple and open-hearted prose of his book invites the reader to cease from striving and trying, and to open to the ways God is already at work in our lives. The language of this book is dated by its time and location, and sometimes leaves the reader wanting.

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Jennifer
Jun 19, 2019Jennifer rated it it was amazing
Those who love "The Practice of the Presence of God" by Brother Lawrence (which I do) will appreciate this book. Thomas Kelly was a Quaker academician who in his walk to as a Christian had a spiritual experience that left him with this sense of closeness to God. This book is a compilation of five essays that he wrote with his spiritual insight. Definitely a book I will read again. ...more

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Gloriamarie
Dec 09, 2017Gloriamarie rated it it was amazing
Shelves: bible, christianity, quaker-spirituality
This timely book should be a MUST READ for anyone who claims to be a Christian. Wonderful book. Do yourself a favor and read it. No wonder this is considered a classic. I am Episcopalian and I loved it. Loving Jesus and responding to the Holy Spirit are the most important things anyone can ever do.

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Grace
Mar 26, 2018Grace rated it it was amazing
Shelves: absolutefavorites
This book has contributed as much as any book ever has to my conception of God as near and accessible. It is nourishment for the soul who longs to stay in constant communion with the Trinity. Kelly's words strike a chord deep within my heart. I am so thankful for this book! (less)

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Ariel Lobdell
Jun 28, 2021Ariel Lobdell rated it it was amazing
Shelves: favorites
This book profoundly inspired me. I was deeply nourished by the wisdom and simplicity of his call to spiritual intimacy. So glad I ran across this book and will return to it again and again and it will make some rounds for my friends. I expect it to be canon in my life!

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