Meditations on the Tarot
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A Great Mystical Book — With a Surprising Title | Carl McColman
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CONTEMPLATIVE
A Great Mystical Book — With a Surprising Title
DECEMBER 28, 2021 BY CARL MCCOLMAN
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I’ve recently been re-reading one of the most fascinating and unusual books of mystical wisdom to have been written within the last 100 years. This is actually my third time through the book, and I know I will read it again, certainly more than once. It’s one of those rare books that rewards multiple readings, each new journey through it yielding new insights.
I’m not the only one who feels this way about this 20th-century contemplative masterpiece. Look at some of the wonderful endorsements this book has received, from recognized leaders in the Christian contemplative world:
Bede Griffiths, the legendary English monk who established a Christian ashram in India, said “There is hardly a line without some profound significance… To me it is the last word in wisdom.”
Therese Schroeder-Sheker, renowned harpist and music-thanatologist, describes it as a “work of staggering insight, intelligence, imagination and service” and goes on to say it “is quite simply manna in the desert.”
Basil Pennington, OCSO, one of the founders of the Centering Prayer movement, said “It is without doubt the most extraordinary work I have ever read. It has tremendous spiritual depth and insight.”
Thomas Keating, OCSO, also a key voice in the Centering Prayer world, offers this praise: “This book, in my view, is the greatest contribution to date toward the rediscovery and renewal of the Christian contemplative tradition.”
Cynthia Bourgeault said that this book “represents a brilliant synthesis of esoteric and mystical wisdom.”
Others who have endorsed this modern mystical classic include Hans Urs Von Balthasar, Stratford Caldecott, Michael Martin, and — rumor has it — even Pope John Paul II read it (at least, there’s a picture of him sitting at his desk, with the German edition of this book plainly visible).
So what book are we talking about? Many students of Christian mysticism and contemplative prayer are frankly taken aback by the title: Meditations on the Tarot: A Journey into Christian Hermeticism.
The Tarot?!?!
Recently when a friend of mine heard about this book, she replied, “But the Bible is clear, fortune telling is against God’s will.” So let me hasten to point out that Meditations on the Tarot is not a book about fortune telling or psychic predictions. It is written very much from within the Christian contemplative tradition — and while the author shows a remarkable knowledge of, and even respect toward, non Christian spiritualities ranging from Hinduism to Buddhism to various esoteric and occult practices, even a casual reading of this book reveals that it is anchored in a very traditional understanding of the mystical and contemplative path, a tradition rooted in following Jesus and based the wisdom of the great Christian mystics.
So why would a Christian mystical author structure his meditations around the Tarot, for heaven’s sake?
The book was published anonymously in 1980, several years after the writer’s death. It is generally accepted that the author was a Russian-Estonian scholar named Valentin Tomberg, who worked for the BBC during the Cold War as a Russian translator. Tomberg (1900-1973) had been involved in theosophy, anthroposophy, Martinism, and other esoteric and occult movements since his youth, but in midlife he converted to Roman Catholicism. With an amazing grasp of both Christian theology and non-Christian philosophy, he seemed to embody the gracious spirit of what Brian McLaren called “a generous orthodoxy” — pairing his own fidelity to Christian wisdom teachings with a willingness to see what is good and true and beautiful in other traditions as well.
The twenty-two archetypal images that make up the Major Arcana of the Tarot — images such as “the Fool,” “the Lover,” “the Wheel of Fortune” and “Judgement” — gave the author a framework for reflecting on the depth and beauty of mystical spirituality — and the philosophy and theology that support the mystical life.
The mystic who wants only the experience of mystical states without understanding them, without drawing practical conclusions from them for life, and without wanting to be useful to others, who forgets everyone and everything in order to enjoy the mystical experience, can be compared to a spiritual drunkard.
— Anonymous, Meditations on the Tarot
Another voice of praise for this book, from a writer in the National Catholic Reporter, Richard W. Kropf, notes, “the book begs not only to be studied cover to cover, but also to be savored, meditated upon and assimilated into one’s life.” That, it seems to me, captures the beauty and promise of Meditations on the Tarot — it is a densely philosophical/theological work, as profound and mind-expanding as anything by Thomas Aquinas, John of the Cross or Pierre Teilhard de Chardin; but it is also a practical book that offers insight into contemplative prayer and meditation, making it as useful as The Cloud of Unknowing or the writings of Teresa of Ávila. This is a book that artfully weaves theory and practice into a single statement of mystical vision. You study this book, but you also seek to live it.
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It draws from the Tarot a series of images or archetypes that, in the author’s unique presentation, provide a road-map to the mystical life. I’m not knowledgeable enough to comment on whether this is strictly the author’s own unique interpretation, or if he was drawing on established esoteric teachings about the Tarot, filtering them through his knowledge of contemplative wisdom. It really doesn’t matter. So many of the great mystics have brought creativity to their interpretation of spirituality or their use of guiding metaphors, like Teresa of Ávila’s interior castle or Thomas Merton’s seven storey mountain. Valentin Tomberg (or whoever the anonymous author was) stands in this tradition of creatively expressing the mysteries-that-cannot-be-put-into-words by using a powerful image, or in this case a set of images, to function like a scaffold on which those mysteries are presented, explained, and celebrated.
There’s so much that I love about this book, but I think what is most compelling is how well the author articulates a beautiful vision of the cosmos as filled with mystery and wonder. He describes a universe where angels are real, God is continually loving God’s creation, and we as human beings have the tremendous opportunity to calibrate our lives according to the reality of this wondrous love. He also has an uncanny ability to take commonplace elements of Christian spirituality — such as the threefold vows of poverty, chastity, and obedience, or the Benedictine motto of ora et labora (prayer and work) — and offer insightful new ways of seeing or thinking about them, that reveal previously hidden dimensions of meaning and insight. The cumulative effect of reading Meditations on the Tarot is to have the world of Christian spirituality come alive in lovely and startling new ways.
It’s not a perfect book, by any stretch. Written in the 1960s, it assumes a Euro-centric view of the world and relies on exclusively masculine language as was customary for its time. The author has some very old-fashioned ideas; for example, his uncritical advocacy for hierarchy will rub many twenty-first century readers the wrong way. He was clearly a believing/practicing Christian, and sometimes comes across almost chauvinistic in his assumption that the Christian Church is the only custodian of complete truth. On the other hand, his beliefs are somewhat idiosyncratic, no doubt thanks to his long association with esoteric communities: for example, he believes in reincarnation, and presents it as a settled fact! This does not particularly bother me — I read Buddhist writers all the time — but it is rather odd coming from someone who in so many ways toes the Christian party line.
But perhaps most challenging of all is that Meditations on the Tarot is simply somewhat difficult to read. I say “somewhat” because compared to many works of philosophy or academic theology, it’s lucid. You do not need to be a scholar to unlock this book’s mysteries; but you do need to be willing to grapple with abstract and at times arcane ideas. But the book’s very difficulty has led me to a new initiative that I plan to offer beginning next year.
Last month I acquired a copy of the newest edition of Meditations on the Tarot — a recently published beautiful hardcover edition from one of the most interesting of independent Catholic publishers, Angelico Press. When my copy arrived, I posted a picture of it on Instagram, and rather playfully asked, “I think that I’d like to reach an in-depth course on this book. Any takers?”
I was surprised by how many people volunteered as “takers.” Clearly, I’m not the only person who has found this book as challenging as it is enlightening. So I’m hoping to offer a course on this book beginning in February.
But like the old infomercials on late night TV: “But wait, there’s more!”
The more I thought about it, the more I realized that there are several “difficult” mystical texts I would love to teach, including Meditations on the Tarot, The Collected Works of St. John of the Cross, The Complete Mystical Works of Meister Eckhart, The Essential Writings of Christian Mysticism and others. Each of these books is luminous but also challenging — and lengthy, so it wouldn’t do to just offer a short, four-to-six-week course on them: these are books that need to be read slowly, over time, and as part of an overall contemplative practice. So this is my idea: why not start an ongoing program for the practical study of contemplative and mystical books?
Does that appeal to you? I’ve set up a Zoom meeting for January 13, 2022 for anyone who might be interested in studying Meditations on the Tarot with me, and/or participating in an ongoing program that I am calling “The Contemplative Study of Mystical Writings.” Please sign up for the Zoom meeting if you’re interested (and if you can’t make it on the 13th, sign up anyways; that way I can send you a recording of the meeting along with details about what we discuss).
Here’s the link to register for this meeting:
https://us02web.zoom.us/meeting/register/tZMkduCspzsiHtb_iNErCyMMa6DD_MEnKI79
After registering, you will receive a confirmation email containing information about joining the meeting.
But even if studying this book with me isn’t your cup of joe, I hope you’ll read Meditations on the Tarot anyway. It will deepen your appreciation of contemplative spirituality, and a truly sapiential (wisdom-centered) approach to the mystical life.
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Featured photo of Valentin Tomberg by Unknown Photographer; source: National Archives of Estonia (ERA.957.3.507), CC BY-SA 4.0, Link
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===
Meditations on the Tarot
Author | Anonymous |
---|---|
Original title | Méditations sur les 22 arcanes majeurs du Tarot |
Translator | Robert A. Powell |
Country | France |
Language | French |
Publisher | Éditions Aubier-Montaigne (French edition) Amity House; Penguin Group (English edition) |
Publication date | 1980 |
Published in English | 1985 |
Pages | 774 (first French edition) 658 (first English edition) |
ISBN | 9782700702088 |
Meditations on the Tarot: A Journey into Christian Hermeticism (French: Méditations sur les 22 arcanes majeurs du Tarot) is an esoteric Christian book originally written in French with the date of 21 May 1967 given by the author at the end of the last chapter, and published posthumously and anonymously in 1980. This was followed by translation into German (Die großen Arcana des Tarot : Meditationen, ISBN 978-3906371054). An English translation was then published in 1985, with Robert A. Powell basing his rendering on the author's original French manuscript, whereas the published French edition (ISBN 978-2700703696) does not always follow the French original manuscript.
The author is known, but requested to remain anonymous. It is included in the bibliography of books ascribed to Valentin Tomberg.
The afterword states that "The author wished to remain anonymous in order to allow the work to speak for itself, to avoid the interposition of any kind of personal element between the work and the reader - reasons that we respect."[1]
The author is clearly a Roman Catholic, although the ideas expressed are often not commonly associated with Catholic dogma. The body of the work is divided into 22 chapters, called "letters", with a Foreword by the author and an afterword by Hans Urs von Balthasar, a Swiss theologian nominated to be a cardinal. Each chapter is centered on a card from the Major Arcana of the Tarot of Marseilles.
Each card is taken as an "arcanum," which the author defines in part in Letter I: The Magician as "that which it is necessary to 'know' in order to be fruitful in a given domain of spiritual life. ... a 'ferment' or an 'enzyme' whose presence stimulates the spiritual and the psychic life of man." He writes that they "are neither allegories nor secrets ... [but] authentic symbols ... [which] conceal and reveal their sense at one and the same time according to the depth of meditation." The symbolism of the cards is taken as a springboard for discussing and describing various aspects of Christian spiritual life and growth.
Sources cited in the work are many; the most common one is the Bible, followed by an array of saints, theologians, mystics, philosophers, occultists, and other writers, notably including Henri Bergson, Buddha, Goethe, Jung, Kant, Eliphas Lévi, Nietzsche, Fabre d'Olivet, Origen, Papus, Joséphin Péladan, Philip of Lyons, Plato, St. Albertus Magnus, St. Anthony the Great, St. Augustine, St. Bonaventura, St. Dionysius the Areopagite, St. Francis of Assisi, St. John of the Cross, St. Theresa of Ávila, St. Thomas Aquinas, Louis-Claude de Saint-Martin, Saint-Yves d'Alveydre, Rudolf Steiner, Pierre Teilhard de Chardin, Laozi, Hermes Trismegistus, and Oswald Wirth (major entries taken in alphabetical order from the index).
References[edit]
- ^ Anonymous (1985). Meditations on the Tarot: A Journey into Christian Hermeticism. New York: Jeremy P. Tarcher / Putnam. ISBN 1-58542-161-8.
External links[edit]
Meditations on the Tarot: A Journey into Christian Hermeticism
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Most astonishing is the vast wealth of scholarship invested by the author in this labour of love. Entire volumes of disparate material have been sifted and parsed through this pen wielded by an unknown hand in order to provide thoroughgoing directions for a mystic augmentation of one's spiritual life. One need not be a Christian, nor even a believer in God, to become lost within the pathways of the Tarot as so rendered—indeed, if it does nothing else, this tome will spark the imagination and stir the creative juices of any reader still capable of drawing breath. A book not to be read so much as studied, pondered over and, inevitably, returned to for another dose of enigmatically bracing wisdom. (less)
He uses the Tarot Deck to reconcile the modern church with the Gnostic traditions. (I'm not a scholar in these matters this is just my take on it) Anyway I am neither Catholic nor to I practice Hermeticism but something about this book facinates me. I read a page from it weekly. It's giving me a great education because he makes hundreds of references (The dude is uber-erudite) to things I've never heard or things I've heard of but never took the time to understand - he inspires me to look up his various references -- just so I can know what the heck he is talking about. The only thing is my paperback version is a mess - from my scribbled notes and highlighting - I can be cruel to books I love -- I think I'll have to get a hard bound version at some point.
My faviorite chapter is Temperance Card 14 - this card represents genius and our guardian angel. He speaks of this Angel as being an entity whose purpose is only to serve our needs...well he says it better than I:"An Angel depends on man in his creative activity. If the human being does not ask for it (help), if he turns away from him. the Angel has no motive for creative activity".....(the angel) can then fall into a....twilight existence".... "An Angel who has nothing to exist for is a tragedy in the spiritual world. Therefore Unknown Friend, think of your guardian Angel, think of him when you have problems, questions to resolve, tasks to accomplish, plans to formulate, cares and fears to appease! Think of him as a luminous cloud of maternal love above you, moved by the sole desire to serve you and be useful to you."
He also has an interesting take on card #24 - Death which has given me an interesting insight on the millions of women involved in scrapbooking and the new interest North Americans are taking in the Latin American holiday "Dia De Los Muertos_ - Death far from being a scarey card is really a message about memory and memorializing those who are no longer with us. (less)
But not only this, he has given us a compendium of psychology, sociology, politics, theology, philosophy and hermeticism that could offer the new millennium – in all its potential horror – the wisest of guides. More here at my website inspired by this book:
http://corjesusacratissimum.org/2009/...
I also have an archive of posts devoted to Valentin Tomberg with material from him which is unusual and hard to find in the Anglosphere: http: //corjesusacratissimum.org/tag/valentin... (less)
You can read it from cover to cover but you are more likely to take it a chapter at a time as almost every paragraph has ideas to ponder and penetrate.
I discovered some years back that I had shared a flat in Brighton (UK) with Robert Powell who translated this book from the original German. Strange the byways of fate. (less)
As creatures of language, we use meaning to tell us who we are, where we are, what we are and how we are to be. This author dives deeply into the meanings of many deep traditions, as is his chosen methodoloy: Christian Hermeneutics. Hermeneutics is the interpretation of text; really trying to get meaning out of words. So very exactly, this author has tasked for himself to find the meaning of traditions (religion, philosophy, linguistics, cultural critics, historical figures, literary figures, writers...), anyone or work of art whose sole function is to tell us who we are, where we are, what we are and how we are to be.
To organize this search, he uses the vehicle of Tarot cards, as a spiritual journey, a transformation of self to be more than self, in order to describe the ascent (or the beginning of such an ascent) to have a deeper holistic grasp of the universe around us. This book is not about fortune-telling.
One of the many spoken and returned to themes (and there are many) is the Jungian subconscious. Because we use our internal filing systems qua archetypes to structure relationships in the world, we have access to the outside only in that way. And in that sense, despite archetypes or despite language, we literally have the world through these forms. These forms, like the Tarot, become the Runic gateway not only to our unconscious but also to the outside.
But also because of using forms, we run the risk of producing relations. Because we live in these form arrangements, we otherwise know these forms as reality. The author warns us, there is a difference between reality and truth. That is to say, don't get caught up in your world and lose the true union with the universal-all.
Rightly so. In a Hegelian like synthesis (without the chaos of Hegel), this author runs the gambit, a real cornucopia of meanings, picks and chooses, guides our way across them in argument leading us on a possible path, an interpretation of a huge sum of human knowledge to the point at which portals break down, words become invisible and you understand more than yourself... also your ultimate place, where you can't get knocked down. Literally lodging you so no one can move you from there, you just understand and you are that understanding. No one can beat you talk, or talk you out of yourself. You just are. Nirvana, heaven, you name it, he's considered it and arranged it here for us to see it. See it all in relation.
A real He-man, fascinating piece of work this art. It took me over a decade to get through this book, with many false starts, interruptions of life, and a need to learn how to read better and be more clear in thought... but also, in a way, an impossible pipe-dream too, don't you think? To think we can break the noumenal skin that separates the i from the not-i... and then sort of melt into the rest of the world and become 1.
Yet despite this stated goal, when one reads, one gets a better sense of the larger world around us. Transitory in nature, full of riddles, temptations and desires for status -- the author shows us how these things are... so we can learn. this author too wants us to be grounded in a humanly, divine way, to be among fellow men. We are to be, in our spiritual quest, better human beings, which is part of being of the world. He shows us this indirectly, discarding and picking up forms, to give us stepping stones to the way.
---
2021 Review
This second time around reading it, it becomes clearer how each card can express a relationship in the world -- if you want, a kind of truth, a way of being. This book is a hermeneutic exploration of each of those relationships as they form an open but combinatory system for understanding who we are and how we are in the world.
This time, rather than seeing the cards as a kind of search for truth, or some kind of systematic exegesis, I thought of this book as an exegesis on modes of attunement in the world. The Moon or the Hanged Man are ways of "being" and relating to situations... and in that sense the tarot card is a psychotechnology for calibrating awareness for what relationships might be salient... it's odd, how the relationship of card reader and card drawer make a difference. But brought about in an awareness of Christian hermeneutics, this can become a very different kind of deployed relationship.
Read in this angle, this book becomes about opening one's awareness to the salience of what could be relevant, of what is true; the balance of which will be brought to bear differently as things around us change and our life's direction can take us in ways. I rather enjoyed this book this second time around (second time finishing, 3rd time starting it) -- and that was really amazing.
I highly recommend this book to anyone seeking to push the limits of what they can consider in the world. It's not gospel truth, but it is a way of approaching what is in a way that is spectacular and amazing. (less)
“Now, the normal relationship between thought, feeling, and the will for a civilised and educated person is such that his thought awakens feeling and directs the will. Having to act, one thinks, one imagines, one feels, and - lastly - one desires and acts. This is not so for the ‘spiritual person.’ He acts first, then he desires, then he feels the worth of his action, and lastly he understands." (less)
There is a wonderful beauty about this book and about the way the author thinks. Anthroposophist talk about a "living" kind of thinking, and this book exemplifies such a way (as well as I can tell). He clearly has a point of view, which I don't all the time agree with. For example, his critique of Advaita Vedanta is that the adherent loses the ability to cry. A curious and touching observation, but which I don't think is necessarily true. He goes further into the mystery of tears in his discussion of the Temperance card, how the Rose Cross is a symbol of this mystery. Still, our disagreements are not unbearable; the spirit of friendship overwhelms particular ideas and points, and the flow of thought itself is very agreeable.
When I bought this book, the kind white haired gentleman at Trident bookstore said that this book had given him much inspiration over the years. His memory and words are part of the warmth of this book for me.
(less)
What's it about? W..e..l..l.. There are ancient mystical traditions, partly commingled with Catholicism (the author was a devout Catholic), which we have little clear sight of today. The author had clear sight, and he shared his understanding in a series of essays on the symbolism used in the Marseilles Tarot. This is not about fortune telling, boys and girls.
The ideas involved and the processes described for mining meaning in the strata of our consciousness are marvelous, both in content and in the contexts defined for their interpretation. The symbols used in the Tarot - tacky artwork and all - are markers, reminders of core ideas.
Much of the wonder I experience while studying this book is due to the unusual truth-telling, truth from an era when the Great Chain of Being had not yet got a stake through its heart, courtesy of the scientific revolution.
Science at present is not much good at levels of being, states of consciousness, mental archetypes unfurling into timebound instantiations. I believe such ideas are important even though my buddy science doesn't handle them well.
Meditations on the Tarot ... provides quite an education.
(less)
The book is not about divination. The author uses the symbols of the tarot as object of meditations on aspects of the Catholic faith.
Of interest is his take on the relation between non-fallen Nature, Mary, Sophia, the Virgin, being Chaste and his views on the notion of the holy trinity illuminated by this fourth element. Also noteworthy is his take on apparitions and the Amsterdam 'Lady of all nations': "I may add that I went to Amsterdam in order to make as scrupulous an investigation as possible, and the result of this investigation there (confirmed subsequently by experiences of a personal nature) was complete certainty not only with respect to the authenticity of the experiences of the seer (a woman forty years of age) but also with respect to the authenticity of the subject of these experiences."
(less)
No, I'm not done reading it yet. I suspect that once I am, my copy will be so battered that I will need to buy another copy just to have one that isn't falling apart.
It cannot be read cover to cover, not if one is reading to understand. Take time over it. Pour yourself a glass of wine, coffee, water, chocolate milk, or beer, and allow yourself to linger, to mull and ponder. Do not rush this. Do not read it with any sort of deadline involved.
If you have been seeking the depths that Sunday School, Sunday Sermons, and Best Selling Inspirational Authors just haven't been able to deliver, this is an excellent, foundational start. (less)
The author, who published the book anonymously and posthumously, exudes an unmistakable connection to God as well as rational and moral rightness. Warning: this is very dense reading and I would recommend spending a lot of time, as much as one needs, to digest the wisdom. This is a book not to scan but to savor.
I will go back to this book again and again to gain insight into what life brings, this is certain. (less)
Now, each card is presented as a teaching tool of sorts for a particular set of ideas, and the anonymous author seems to harness the imagery to make his points quite convincingly. Beginning from a background in Western European thought, he quickly expands his pool of reference to include comparative religious studies from a variety of cultures worldwide, and seems to find a broad understanding attempting to accommodate all of them. If you can imagine Joseph Campbell putting together a theological treatise on Jungian archetypes, that's basically what's being done here.
Not a perfect work by any means, but considering the ambitious scope I'd say it's fairly successful in setting out a compelling school of interpretation, not only of these cards, but also of ourselves and the world around us. The influence of the great C.G. Jung is strong here, unsurprisingly, but I also enjoyed seeing the work of such disparate and eccentric thinkers as Henri Bergson, Pierre Teilhard de Chardin, Eliphas Levi, Rudolph Steiner, and St. John of the Cross brought together in one place. My main recommendation once you put down the book would be to look further into the works of Bergson, as he ended up being quite the influential figure for certain Continental philosophers (especially my all-time favorite, Gilles Deleuze). (less)
It was first recommended to me many years ago by a good, a holy friend, who is a Trappist mo
nk at a nearby monastery. At first, I was put off and puzzled by the title, but, rest assured, this is no bizzare work of occultism. It is one of the most life-changing explications and explorations of the Christian Mystery and Revelation that I have ever encountered. (less)
The author unfortunately, if memory serves, defends certain ideas that are incompatible with Christianity, such as reincarnation and universalism, so the faithful Christian should proceed cautiously if he's not ready to objectively encounter such ideas from an odd, apparently Christian source. But for those who wish to go digging, there do seem to be some gems hiding therein.
To be clear, this book is not about practicing cartomancy (which would be forbidden to Christians, of course). Tarot cards precede their hijacking for that purpose. He uses the images on the cards as a point of departure for his thoughts.
For a (positive) traditional Catholic assessment of the work and its author: http://corjesusacratissimum.org/2011/... (less)