2024/11/02

Until the End of Time (Brian Greene book) - Wikipedia

Until the End of Time (book) - Wikipedia

Until the End of Time (book)

From Wikipedia, the free encyclopedia
Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe
Hardcover edition
AuthorBrian Greene
LanguageEnglish
SubjectCosmology
GenrePopular science
PublisherAlfred A. Knopf
Publication date
February 18, 2020
Publication placeUnited States
Media typePrint, e-book, audiobook
Pages448 pp.
ISBN978-0241295984
Preceded byThe Hidden Reality 

Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe is a popular science book by American physicist Brian Greene. The book was published in February 2020 by Alfred A. Knopf.[1][2][3] It was also translated into Indonesian version entitled "Hingga Akhir Waktu: Akal Budi, Zat, dan Pencarian Makna dalam Alam Semesta yang Berevolusi" published in February 2022 by Gramedia,[4] and into Polish version titled "Do końca czasu. Umysł, materia i nasze poszukiwanie sensu w zmieniającym się Wszechświecie".[5] This is his fifth full-length book.

Reception

[edit]

A reviewer of Kirkus Reviews stated, "The author of several bestselling explorations of cutting-edge physics turns his attention to the cosmos, and readers will encounter his usual astute observations and analysis... An insightful history of everything that simplifies its complex subject as much as possible but no further."[6] A reviewer of Publishers Weekly commented, "Curious readers interested in some of the most fundamental questions of existence, and willing to invest some time and thought, will be richly rewarded by his fascinating exploration."[7]

References

[edit]
  1. ^ Overbye, Dennis. Just a Few Billion Years Left to Go. February 17, 2020. New York Times. Retrieved March 10, 2020.
  2. ^ BWW News Desk (January 10, 2020). "Physicist and Author Brian Greene is Coming to The Music Hall with UNTIL THE END OF TIME"BroadwayWorld. Retrieved January 31, 2020.
  3. ^ Stockton, Nick (May 8, 2017). "Physicist Brian Greene talks science, politics, and ... Pluto?"Wired. Retrieved January 31, 2020.
  4. ^ "Hingga Akhir Waktu".
  5. ^ "Do końca czasu. Umysł, materia i nasze poszukiwanie sensu w zmieniającym się Wszechświecie | Brian Greene"Lubimyczytać.pl (in Polish). Retrieved June 30, 2024.
  6. ^ "UNTIL THE END OF TIME by Brian Greene | Kirkus Reviews"Kirkus Reviews. Retrieved January 31, 2020.
  7. ^ "Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe"Publishers Weekly. Retrieved January 31, 2020.





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Categories: 2020 non-fiction books
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Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe Paperback – 2 March 2021


From the world-renowned physicist and bestselling author of The Elegant Universe comes this captivating exploration of deep time and humanity's search for purpose

Until the End of Time is Brian Greene's breathtaking new exploration of the cosmos and our quest to understand it. Greene takes us on a journey across time, from our most refined understanding of the universe's beginning, to the closest science can take us to the very end. He explores how life and mind emerged from the initial chaos, and how our minds, in coming to understand their own impermanence, seek in different ways to give meaning to experience- in story, myth, religion, creative expression, science, the quest for truth, and our longing for the timeless, or eternal. Greene provides us with a clearer sense of how we came to be, a finer picture of where we are now, and a firmer understanding of where we are headed.

Yet all this understanding, which arose with the emergence of life, will dissolve with its conclusion. Which leaves us with one realization- during our brief moment in the sun, we are tasked with the charge of finding our own meaning.
==
From Australia

Marie Santsingh
5.0 out of 5 stars Delighted to listen to this beautifully written book, and wow'd at the splendour of our universe!
Reviewed in Australia on 10 April 2020
Loved how poetically Brian Greene writes about this amazing subject.
3 people found this helpful
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Stephen Wilson
1.0 out of 5 stars Another physicist's stretch
Reviewed in Australia on 17 June 2021
I am sorely disappointed by this work. Greene is so cock-sure that the laws of physics removes the possibility of choice, that he literally relegates the central question of free will to an end note (46 on page 156). On the dilemna of punishment in the face of people having no choice in what they do, he tries to make the situation palateable:

"So if punishment prevents or dissuades you and/or others from subsequently undertaking unacceptable actions, then through punishment we have guided society toward a more satisfactory outcome" (p355).

But there is no "if" about it in Greene's universe! There can be no counterfactuals or alternatives; all we have is a pre-determined sequence of configurations of particles. No one had a free hand to design the sociolegal system to have a deterrent effect; it just does what it does. So there is no solace in thinking that punishment can deter wrongdoing.

Every single time Greene uses the word "if" he's fooling himself and his readers.

Now, I am not saying that Greene is wrong about determinism. He might be right that there is no choice or free will. I just don't think he can dismiss the implications so casually.

Here's the sort of deep question I wish Greene would look at. If (see what I did there) sociolegal systems do have this apperance of creating deterrence for a net good to society, then why is that the case? In a purely clockwork unmiverse, what sort of telological pressure is there to have these systems come about? This feels to me like a spin on the anthropic principle.
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From other countries

Iman Mukherjee
5.0 out of 5 stars Great Read
Reviewed in the United Arab Emirates on 11 August 2020
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One of the most thought-provoking reads ever in recent times.
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Nani
5.0 out of 5 stars Scienza, filosofie, letteratura contribuiscono a descrivere la complessità' dell'esistenza
Reviewed in Italy on 20 April 2020
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Greene e' uno scrittore con una prosa ricca e precisa, unisce una vasta competenza scientifica specifica ad una vasta cultura filosofica e letteraria, esplora l'oggettivita' senza timore di esporre i propri punti di vista, offre una visione dell'umana complessità' che unisce la profondita'scientifica al bisogno delle narrative individuali che assumono rilevanza nel processo di selezione.
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Amazon Customer
5.0 out of 5 stars Un livre important
Reviewed in France on 5 November 2020
Verified Purchase
Pour tous ceux qui s'intéressent aux questions de la vie et la mort, de l'origine et la fin de l'univers, de l'homme, de l'intélligence, du cerveau, de la langue, de la créativité et du sens de la vie.
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Carl Gynt
5.0 out of 5 stars Excellent
Reviewed in Brazil on 16 June 2023
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By far, the most accessible brian's book!
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Nithin
5.0 out of 5 stars Greatest cosmological book ever
Reviewed in India on 16 February 2023
Verified Purchase
First, i am a commerce student. And yet I have read this book twice. And this helped me get back to Cosmology. You don't need to have any scientific background to read this. Author who is my favourite theoretical physicist. I used to watch his lectures on YouTube. And then about this. It is an end to end Cosmological study. But only thing u need to remember is that i need to study it slowly. And trust me it will give help you develop a Cosmological Dimension to you life. And since then i am an active reader on Physics and cosmology.
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T. J. Cooke-Davies
5.0 out of 5 stars Prepare to have your horizons broadened
Reviewed in the United Kingdom on 17 February 2021
Verified Purchase
If you value both the richness of the humanities and the rigour of science, you will find much to reward you in this stimulating book. In a sense, it is the ultimate ‘big history’ book written from the perspective of a prominent theoretical physicist. But, like all good stories, it takes the reader on an engaging adventure which will challenge them to explore their most deeply held values. I enjoyed it immensely.
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ARASU Sankaran
5.0 out of 5 stars Book
Reviewed in Germany on 15 July 2022
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Halfway
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T.Mohr
5.0 out of 5 stars No Problem
Reviewed in Japan on 10 September 2022
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予定通り到着、品質も問題なし。
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==
Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe

Brian Greene
4.03
5,446 ratings719 reviews
Goodreads Choice AwardNominee for Readers' Favorite Science & Technology (2020)
From the world-renowned physicist and bestselling author of The Elegant Universe and The Fabric of the Cosmos, a captivating exploration of deep time and humanity's search for purpose

In both time and space, the cosmos is astoundingly vast, and yet is governed by simple, elegant, universal mathematical laws.

On this cosmic timeline, our human era is spectacular but fleeting. Someday, we know, we will all die. And, we know, so too will the universe itself.

Until the End of Time is Brian Greene's breathtaking new exploration of the cosmos and our quest to understand it. Greene takes us on a journey across time, from our most refined understanding of the universe's beginning, to the closest science can take us to the very end. He explores how life and mind emerged from the initial chaos, and how our minds, in coming to understand their own impermanence, seek in different ways to give meaning to experience: in story, myth, religion, creative expression, science, the quest for truth, and our longing for the timeless, or eternal. Through a series of nested stories that explain distinct but interwoven layers of reality-from the quantum mechanics to consciousness to black holes-Greene provides us with a clearer sense of how we came to be, a finer picture of where we are now, and a firmer understanding of where we are headed.

Yet all this understanding, which arose with the emergence of life, will dissolve with its conclusion. Which leaves us with one realization: during our brief moment in the sun, we are tasked with the charge of finding our own meaning.

Let us embark.
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384 pages, Hardcover

First published February 18, 2020


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Brian Randolph Greene is an American theoretical physicist and mathematician. Greene was a physics professor at Cornell University from 1990–1995, and has been a professor at Columbia University since 1996 and chairman of the World Science Festival since co-founding it in 2008. Greene has worked on mirror symmetry, relating two different Calabi–Yau manifolds (concretely relating the conifold to one of its orbifolds). He also described the flop transition, a mild form of topology change, showing that topology in string theory can change at the conifold point.
Greene has become known to a wider audience through his books for the general public, The Elegant Universe, Icarus at the Edge of Time, The Fabric of the Cosmos, The Hidden Reality, and related PBS television specials. He also appeared on The Big Bang Theory episode "The Herb Garden Germination", as well as the films Frequency and The Last Mimzy. He is currently a member of the board of sponsors of the Bulletin of the Atomic Scientists.

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April 8, 2024
“I Think That I Think, Therefore I Think That I Am”
- Ambrose Bierce

I am reminded not only of Ambrose Bierce’s aphorism above (which is mentioned by Greene) but also of Ludwig Wittgenstein’s comment upon visiting a bridge under construction in the North of England. Hearing the almost incomprehensible Scots and Geordie banter among the workers, he remarked ‘Isn’t it amazing what people who talk like that can do?’

It is indeed almost miraculous what human beings can do with language. But many believe they can use language not just to build bridges but to tell the rest of us about ultimate reality. Descartes used language to prove the reality of his own existence in his famous Cogito Ergo Sum. Before him, Anselm of Canterbury used language to demonstrate what he thought was the reality of the divine by simply defining God as ‘that of which nothing greater can be thought’. Brian Green thinks we’ll eventually be able to explain everything about reality - ourselves and God included - if we just tell enough stories about it.

Greene considers himself a reformed reductionist - that is, someone who used to believe in one fundamental story about reality. He now believes that the scientific stories by chemists, physicists, and biologists are not the only stories that are meaningful. “There are many ways of understanding the world,” he says. A non-scientist who reads novels, biographies, and poetry can only agree. What matters for him is that the stories that are told are increasingly consistent and coherent with each other. It is unclear how he proposes to compare, say, Finnegans Wake and the second law of Thermodynamics for consistency and coherence. Nevertheless, this is his measure not just of scientific progress but also of human cultural development.

The story he likes best because of its inclusiveness is that of gravity and entropy. The way he tells it, gravity is the force which sparked the entire cosmos in the Big Bang. A small and statistically unlikely perturbation in the microscopic ball of proto-energy caused that extremely low entropy ball to expand in a billionth of a second to a universe billions of light years in size. The photons and other nuclear material contained in the original singularity are spread through newly existing high-entropy space virtually instantaneously. Ever since, gravity and entropy have been in a continuous battle, driving not just the creation and destruction of galaxies, stars and planets, but also the life that has emerged on the latter, including us. We are little islands of relatively low entropy, contributing the best we can to the eventual heat-death of the universe. Even without our industrial level carbon footprints, we can’t help but turn high quality energy into useless background radiation.

Great story. But here’s a layman’s problem: Gravity hasn’t been considered a force, much less the originary creative force, since Einstein formulated his theory of relativity. Gravity, as I understand it, is a perturbation of space-time. So when Greene states “According to the general theory of relativity, the gravitational force can be repulsive,” I start to get seriously confused. Did space-time exist before the Big Bang? If not, how can gravity be its motivating factor?

And Greene goes on to explain that critical moment of orgasmic cosmic release, “When a tiny speck of space finally makes the statistically unlikely leap to low entropy, repulsive gravity jumps into action and propels it into a rapidly expanding universe—the Big Bang,” I am left speechless as he treats this non-thing of entropy as a substance that colonises the newly formed world. Entropy is not a force or a substance but a descriptive condition. Having it do cosmic battle with another non-force/non-substance like gravity seems to me to be pushing a metaphor beyond its design tolerances.

Is he condescending to popular usage or just being sloppy? In any case, I’d really like to understand how a tiny nick in the constitution of the speck of initial energy could cause an apparent violation of quantum laws of movement wherein light and atomic particles can move millions of time faster than photons (not to mention matter) can travel. His cavalier treatment of time and alternative entropic ‘trials’ before the Big Bang seem to me just hand-waving. I felt like an eager adolescent searching for the dirty bits in Lady Chatterley’s Lover. But just when things start to get really hot, Greene changes the subject.

According to this story, if the universe is expanding forever, entropy is the winner of the cosmic game and the universe is effectively eternal. On the other hand, if there is an ultimate cosmic collapse, gravity triumphs. But in the latter case, there would be a limit to gravity’s reign, just as there is in the formation of stars. When densities increase sufficiently, nuclear fusion kicks in, and gravity gets checked and the gravity/entropy “two-step” is ignited anew. So the whole process would start again - and crucially not from the same place as the Big Bang. But this too implies eternity.

Eternity bothers me because it points to something beyond language. It’s an indication, like the word ‘God’, of the ultimate inadequacy of language to describe reality (‘reality’ is also one of those words). I am encouraged that Greene doesn’t think that a single scientific or mathematical story is sufficient and that we must ‘sweep in’ as many accounts of existence as we can, including non-scientific ones. But I despair when someone like Greene thinks that this will improve our understanding of reality. It may help us to stop persecuting each other; it will certainly result in faster, more powerful, and more varied machines and products of all sorts. But it will get us no closer to reality, to that which is permanently beyond language.
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Jenna ❤ ❀ ❤
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April 7, 2020
"In the search for value and purpose, the only insights of relevance, the only answers of significance, are those of our own making. In the end, during our brief moment in the sun, we are tasked with the noble charge of finding our own meaning.

Well, this was a bit of a train wreck.  It started out interesting. I was really into the first 3 chapters, especially the third, "Origins and Entropy". After that, as another reviewer ironically noted, the book itself appears to suffer an increase in entropy.

Brian Greene is a theoretical physicist but in this book he veers off into philosophy and linguistics and sociology and other sciences. 'Round and around we go. It was all over the place. It seemed to me that Mr. Greene decided to write a book about the future of the universe using his speciality of physics, but then found he had only enough material for a few chapters.  Therefore, perhaps at the insistence of his publisher, he decided to add more chapters by discussing other scientific fields he has read up on. 

And he lost me. Perhaps it was simply that I was really wanting some cold hard facts, something that would require my brain to let go of every other thought and just focus on what I was reading. Something that would give my brain some structure for a time. Some people escape through reading with books that don't require any or much thought. That doesn't work for me. In order to escape reality (and who doesn't want to escape a little during a pandemic?!) I need a book that demands total attention. A book that engages my grey matter sufficiently that I let go of all my present worries. Books on this subject are often my ticket to escape. Unfortunately, this particular one just didn't do it. 

It meandered and so did my thoughts. Though it sometimes talked of complex physics, it more often talked about things that didn't require my full attention.  

I do appreciate that it doesn't require a background in complex mathematics as some physics books do.  It's easy to understand, though I found there to be far too many explanations and examples for just about everything.  I got it the first time, I kept thinking; now the additional examples just gives my brain cells room to think (obsess!) about teeny tiny viruses.

4-5 stars for the first 3 chapters. 2 for the filler chapters. 5 stars for the next to last chapter and 3 for the last. I'm no mathematician but I'll just do a rough estimate and average it out to 3 stars.
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Kevin Kuhn
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May 21, 2022
A remarkable book. Did you ever wish you could sit down with one of the top theoretical physicists, someone that was responsible for groundbreaking discoveries in superstring theory, and ask them about life, the universe, and everything? Well . . . wish granted.

Let’s start with a couple of warnings. If physics isn’t your thing, if you don’t find the double-slit experiment mind-blowing, or the relatively recent discovery of the Higgs Boson particle shocking, you may find this book - a quantum leap too far. But, if you’ve ever wondered why there is something instead of nothing, or how life or consciousness may have started, you’ll find this book entirely readable, although you may have to clear headspace to fully digest it. IMHO, Greene breaks through in this book, from being an excellent communicator and making the insanely complex understandable (his prior books), to an author that is profound and a great storyteller (this book).

A second warning, this book contains some truths that are disturbing and may create extreme existential dread. His explanations of the relentless march of entropy, the case for predestination, and the various terminations of Earth, life, and reality itself, can be difficult to accept. If you have strong religious sensitivities, you also may want to think twice about reading this book. However, I will add that Greene wrote this work with humility and empathy. The book is meticulously researched, he never asks you to take his word. It has 74 pages of footnotes and references. In addition, he shows compassion for the reader, recognizing the moments that cause anxiety and softening them with his stories of his own prior bias and fears.

If you still want to continue, you will be richly rewarded. Green tells a cohesive story which begins with the lure of eternity, then follows with the origin of the universe, life, and consciousness, recognizes the special nature of belief, language, and stories, and ends with an examination of the end of all things. It’s a compelling tale, supported by math, facts, and the continuous progress of physics. You’ll dive into the big bang, black holes, evolution, DNA, and consciousness. His prose is often as good as any fiction novelist and the story arc of the universe is the most majestic of all tales.

A masterwork by a brilliant scientist that has taken the time to share his life’s work with us in a breathtaking and compassionate way. A grand journey through matter and time, revealing difficult truths, but leaving space to appreciate beauty and meaning in our existence. Five stars going supernova one by one.

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Brian Clegg
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February 18, 2020
Things start well with this latest title from Brian Greene: after a bit of introductory woffle we get into an interesting introduction to entropy. As always with Greene's writing, this is readable, chatty and full of little side facts and stories. Unfortunately, for me, the book then suffers something of an increase in entropy itself as on the whole it then veers more into philosophy and the soft sciences than Greene's usual physics and cosmology.

So, we get chapters on consciousness, language, belief and religion, instinct and creativity, duration and impermanence, the ends of time and, most cringe-making as a title, 'the nobility of being'. Unlike the dazzling scientific presentation I expect, this mostly comes across as fairly shallow amateur philosophising.

Of course it's perfectly possible to write good science books on, say, consciousness or language - but though Greene touches on the science, there far too much that's more hand-waving. And good though he is at explaining physics, I'm not sure Greene is the right person for the job of dealing with these softer subjects.

Overall, despite the problems I had with it, it's a slick, well-written book, but it's not what I want from a popular science title - too subjective, too flowery and lacking the sense of wonder and fascination I want from good science writing. It may well appeal if touchy-feely is your thing, and Greene continues to add in little scientific asides as he goes, but I'm afraid I lost interest in a big way.

It often seems that science writers have to get one 'inner feelings' kind of book off their chest: hopefully Greene can now return to what he does best.

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Infinite Jen
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November 12, 2023
Are you the type of person who gets teary eyed from thinking about a cosmos studded with stars that are constantly engaged in thermonuclear bickering with a relentless gravitational crush? Well, hold on, I’ve got something in my eye. Have you ever, after deliriously consuming grandma’s confections with your scalded bare hands, saw a remaining dollop of sugary goodness sitting squarely in the middle of the pie pan, the edges of which, if taken as points, all seemed perfectly equidistant from the remains? If you’re anything like me, that moment marked for you a turning point, in which the Schwarzschild Radius ceased to be a mere theoretical construct, and came to inform your taste in apple pie henceforth.

So, first things first. There’s an obvious comparison to be made here for anyone that’s read The Denial of Death by Ernest Becker, and if you have, imagine that this book is basically that, but focused less on psychology, and more on The Second Law of Thermodynamics, and how life staves off entropic degradation on the molecular level. If you’re not familiar with that book, or if you think I’m invoking Aleister Crowley; let me summarize. Becker argued that much of the striving we do in life is motivated by the dichotomy between our ability to reach towards the divine while being creatures who go back into the dirt. This cognitive dissonance, he reasoned, causes us to muster our creative and industrious impulses in the face of this absurdity. In a similar fashion, this book covers key scientific insights in our ongoing quest to discover our place in the cosmos, and reconcile the knowledge of not only our own impermanence, but that of the universe as well.

Here’s some things you’ll learn about: The salience of entropy in our lives (The aforementioned Second Law not to be confused with a Crowley injunction). Evolution by natural selection. Speculation on the antecedents of DNA. The central importance of Redox Reactions in metabolizing pie, and Black Holes. After this, the book necessarily becomes more philosophical in nature, with examinations of epistemology, language, consciousness, free will, religion, and finally our raison d'être. Some people may be put off by this move into the speculative and poetic, and if you’re looking for a book that’s purely grounded in scientific reasoning, look elsewhere.

For me, as a person who, while not religious, does experience awe in the way that Einstein captured in his more deistic scribbling, I found it highly enjoyable, and would recommend it to anyone with a similar disposition. Greene, as usual, writes in a witty and accessible style, and adopts an appropriately humble and open minded position on the big questions of our existence.

Let’s close this review out with a couple of quotes.

“If you wish to make an apple pie from scratch, you must first invent the universe.” — Carl Sagan.

“A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.” — Albert Einstein.

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Barbara
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February 24, 2024


Brian Greene is an American theoretical physicist, mathematician, and string theorist who writes books about science for the general public.


Author Brian Greene

In this tome, Greene contemplates the universe, from it's inception to it's inevitable demise. Greene writes, "Planets and stars and solar systems and galaxies and even black holes are transitory. The end of each is driven by its own distinctive combination of physical processes, spanning quantum mechanics through general relativity, ultimately yielding a mist of particles drifting through a cold and quiet cosmos."



We don't need to worry much about the end of the universe because it probably won't happen for trillions and trillions of years. On the other hand, the end for an individual living creature - like a human being - is much closer.



Greene suggests that the knowledge of inevitable death drives people to leave a mark, to accomplish something that lasts beyond themselves. This may be the impetus that inspires scientists, scholars, artists, musicians, writers, etc.



In fact it's what drives Greene himself. He writes, "I've gone forward with an eye trained on the long view, on seeking to accomplish something that would last."

The decay of the universe is driven by the second law of thermodynamics, which says that the production of waste is unavoidable. Greene notes, "The second law describes a fundamental characteristic inherent in all matter and energy, regardless of structure or form, whether animate or inanimate. The law reveals (loosely) that everything in the universe has an overwhelming tendency to run down, to degrade, to wither." In other words, disorder is more likely than order.



Greene provides simple examples to demonstrate this. For instance, if you vigorously shake 100 coins and throw then down, it's a hundred billion billion billion times more likely that you'll get 50 heads and 50 tails (a high entropy, low order configuration) rather than all heads or all tails (a low entropy, high order configuration).



So going from the past to the future, entropy is overwhelmingly likely to increase.

You may ask, 'How then did organized things like stars, planets, bacteria, rhododendrons, dogs, humans, etc. come to be'?



Greene explains that (temporary) organization occurs via the entropic two-step, which is a "process in which the entropy of a system decreases because it shifts a more than compensating increase in entropy to the environment." To use humans as an example, we take in energy (food, air) to sustain our bodies, but we give off even more energy as waste products (heat).



A burning question for scientists, philosophers and much of the general public is 'How did life begin?' In the eyes of physicists like Greene, the 'molecular spark' that animated a collection of particles to 'come alive' is explainable by natural laws we haven't yet discovered. The particles themselves slowly formed after the Big Bang, eventually organizing into proto DNA-like molecules that could reproduce themselves....



......and finally into RNA, DNA, proteins, and other molecules that make up living things. Greene explains all this in detail, and - for me - was among the most interesting parts of the book.

As masses of particles that follow universal laws, do we have free will, unlike a rock for example? This is a question of great interest to many philosophers and scientists. Greene observes that, "as living creatures [our] particles are so spectacularly ordered, so breathtakingly configured, that they can undertake exquisitely choreographed motions that are not possible for [rocks]." So we can walk, cook, read, play computer games, go shopping, play sports, and so on. Though our particles ARE bound by physical laws, and we DON'T have free will, we apparently CAN control our behavior. Greene is a bit murky about this, and I would have liked a better explanation. 😏

Greene explains how Darwinian evolution drove the development of living things, from the simple to the complex. For instance, animal life advanced from single celled organisms,



to primitive creatures like sponges,



to more complex organisms like fish,



to land animals like salamanders,



and on and on to VERY intelligent primates (us).



It all happened because of Darwin's law of natural selection or 'survival of the fittest.'

For humans, natural selection favored physical traits - including our big brains - that allowed us to use tools; run from danger; kill prey; make fires; build shelters; etc. Greene posits that more nebulous human endeavors, like language; story-telling; art; religion; music; and so on ALSO helped us survive.



Greene's lengthy discussions about this are a little cloudy, but I got the jist....such behaviors cement us into communities, which are adaptive for survival. In any case, they fit into the 'survival of the fittest' scenario.

Getting back to the fate of the universe, Greene mentions various theories about the destiny of the cosmos. Scientists have observed that the universe is expanding at an ever increasing rate. No one knows what will happen in the future, but various possibilities are suggested, such as: the rate of expansion will speed up even more and the universe will rip apart;



the expansion will slow down and the universe will collapse with a big crunch;



the universe will collapse and expand over and over again...like a sort of cosmic yoyo; and more.



These discussions include consideration of gravity, repulsive gravity; dark energy, electromagnetic and nuclear forces, the Higgs field, and other such things that physicists love. No matter what, however, the universe will ultimately disintegrate into widely separated teeny tiny particles that are randomly drifting around.

As for humanity, we won't be around forever. Greene writes, "The entire duration of human activity - whether we annihilate ourselves in the next few centuries, are wiped out by a natural disaster in the next few millennia, or somehow find a way to carry on until the death of the sun, the end of the Milky Way, or even the demise of complex matter - would be fleeting."

So, does human life matter. If we won't survive for eternity, should we sit back and do nothing? Greene doesn't think so. He writes "our moment is rare and extraordinary" and "it's utterly wondrous that a small collection of the universe's particles can rise up, examine themselves and the reality they inhabit, determine just how transitory they are, and with a flitting burst of activity create beauty, establish connection, and illuminate mystery."

So go on and do your thing. 😊







Greene includes the work and opinions of many scientists and philosophers in his discussions, and tells personal anecdotes to illustrate some points - like the time he blew up the oven at the age of ten; or was thrilled by the aurora borealis; or saw his daughter let go of a soaring swing and tumble to the ground.

Greene has the rare ability to make difficult concepts accessible to non-specialists, and for science and math nerds, there are extensive notes (and a few equations) at the end of the book. All in all, a book worth reading for people interested in the subject.

You can follow my reviews at https://reviewsbybarbsaffer.blogspot....

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Ryan Boissonneault
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February 26, 2020
Problems with the physicalist approach to Big History

Big history is a specific approach to history that examines the universe and the human story at its largest possible scales, from the big bang to the present to the distant future. It seeks to unify all physical, biological, psychological, and historical events within a single explanatory framework, often reductionist in nature. Since everything in such a history is claimed to be ultimately reducible to the laws of physics (in the reductionist versions), such a narrative seems particularly suited for a theoretical physicist to tell.

Enter Brian Greene and his latest foray into the field of big history, Until the End of Time. There’s no question that Greene is well-suited for the task; in addition to his deep expertise in theoretical physics, he also has the unmatched ability to clearly explain complex scientific concepts. The beginning chapters are a testament to this, as Greene takes the reader through the origins of the universe to the present day by explaining, with a liberal dose of clever analogies, how the fundamental concepts of entropy, energy, and evolution guide the physical, chemical, and biological processes that make up our world.

While some may find this narrative approach (which is conspicuously devoid of anything “supernatural” or “divine”) depressing, others (like me) will find it utterly fascinating and even, in a sense, liberating. Greene shows us that by contemplating the universe at its largest scales—and by recognizing the impermanence of everything—we can come to more deeply appreciate our fleeting moments on this earth. And, even more importantly, we can learn to embrace the responsibility we all have to create our own meaning in our lives, while avoiding the somewhat childish view that meaning has to be imposed on us from above for life to have any value.

As the book progresses, however, things get murkier. Philosophically, one thing you can say about Green is that he is consistent in his reductionist stance. Greene believes that everything can be explained—at least theoretically—with reference only to the laws and motions of fundamental particles. He does admit, however, that the prospect of actually doing this is virtually impossible, as the human mind (and for that matter any computer) does not have the cognitive or computational capacity to make such calculations.

The eruption of a volcano, the causes of the second World War, and your inner experiences and emotions, for example, could be explained by physical laws, it’s just that we don’t have the capability of doing so. This is why we must study geological phenomena, history, and psychology at different, emergent levels, levels that we can cognitively handle. But this doesn’t mean that, in reality, it’s not “physics all the way down,” which Greene unabashadely believes.

This qualified reductionist approach, however persuasive it appears, runs into its biggest challenge in the chapter on consciousness. In fact, it is here that I believe Greene’s philosophy is most subject to criticism.

To say that consciousness is reducible to the motions of particles is to not fully appreciate the difference between scientific explanation and experience itself. Thomas Nagel, in his famous essay, What Is It Like to Be a Bat?, neatly elucidates the problem. As Greene wrote:

“Since our mode of engagement with the world is profoundly different [from the bat], there is just so far our imagination can take us into the bat’s inner world. Even if we had a complete accounting of all the underlying fundamental physics, chemistry, and biology that make a bat a bat, our description would still seem unable to get at the bat’s subjective “first-person” experience. However detailed our material understanding, the inner world of the bat seems beyond reach. What’s true for the bat is true for each of us.”

This demonstrates, at least to me, that there is another aspect to consciousness that is clearly not of a physical nature (also see the philosophical experiment Mary’s Room). What does it even mean to say that a thought, or the experience of the color red, is physical? Science advances by ignoring subjective experience and by quantifying the objects of experience. It is therefore a mistake to think that science can turn in on consciousness and quantify it in the same manner, without any major intellectual revolution in how we see the world.

Well, Brian Greene seems to think that all we need is more physics and neuroscience and we can finally understand, not only what it is like to be a bat, but our own consciousness. This, despite the fact that every advance in neuroscience gets us no closer to understanding consciousness than the ancient Greeks. I’m just not convinced that more of the same is going to make any difference (or how it even could make any difference).

In regard to possible intellectual revolutions, Greene mentions panpsychism but fails to mention the Interface Theory of Perception, which says that the relationship between our perceptions and reality is like the relationship between a desktop interface and a computer. According to this theory, we have for centuries been under the impression that science investigates the natural world when all it has been investigating is the “virtual desktop” of the brain, which tells us as much about the natural world as our computer interface tells us about the circuits of the computer. This, I believe, may be a promising line of research but will fundamentally alter the way we think about reality (see The Case Against Reality by cognitive scientist Donald Hoffman).

Next, Greene addresses free will, telling us, unsurprisingly, that it is an illusion. Since he already told us that consciousness is simply the physical arrangement of particles in our brain, then it follows that our thoughts and actions are entirely determined by physical laws. His physicalism forces him to this conclusion, but, as we saw, if he’s wrong about consciousness, he could also be wrong about free will.

The reader should keep in mind that if free will is bound up with consciousness—and if we don’t yet have a coherent scientific account of consciousness—then we don’t yet have a coherent scientific account of free will. Therefore, there is little compulsion for me to jettison my own belief in some form of free will—based on the totality of my experience—on the basis of a scientific explanation that doesn’t exist.

It’s also worth considering the implications of Greene’s position, if he is right and our behavior is entirely physically determined. If Greene is right, it means that the big bang set off a mathematically-defined, predetermined course for every particle in the universe, some of which would eventually coalesce into the solar system, earth, life, humans, minds, and eventually Brian Greene, who would write a book telling you, the reader, that your subjective experience of free will is actually an illusion that you can’t help but thinking due to this very sequence of events.

If he is right, of course, this is pretty amazing, especially since that would mean that the physical laws have conspired over billions of years so that he, Brain Greene, can serve as the messenger of such a profound insight. But I think you can forgive me for thinking that this may not be the case. Consciousness and free will are still open questions that we are nowhere near understanding.

There is one further point that no scientist or physicalist has ever, as far as I know, adequately addressed. It is this: If everything is determined, and free will doesn’t exist, and no conscious creatures could have acted otherwise than they did, then what function does consciousness serve? If everything is predetermined by the laws of physics, then what good does it do me (or any conscious creature) to have the illusion of choice?

Stated another way, if physical processes produce consciousness, but consciousness does not have a reciprocal effect on physical processes, then consciousness is entirely inept at impacting any outcome whatsoever. Therefore, if we follow Greene in his physicalism, consciousness completely loses its evolutionary rationale.

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알라딘: 갈릴래아 예수

알라딘: 갈릴래아 예수
갈릴래아 예수 - 가난한 사람들과 예수의 갈등  | 김근수 예수전 1
김근수 (지은이)동연출판사2024-10-16
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김근수 예수전(The Biography of Jesus) 시리즈의 첫 번째 책이다. 예수전은 신학에서 말하는 ‘그리스도론’과 달리 역사적 인물, 현실 사회 속에 살던 예수를 탐구하며, 그 예수가 어떤 인물인지를 규정하는 것이다. 즉, 신으로서의 교리적 예수가 아닌 역사 속에서 살았던 예수는 어떤 활동을 했고, 무엇을 고심했으며, 당대 사회 속에서 어떤 목소리를 냈는지 등에 관심을 집중한다.

‘갈릴래아’(갈릴리)라는 지역의 표상은 ‘민중’, 즉 가난한 사람들, 사회적 약자 그리고 피식민지의 정치적 억압 상황에서 피폐해진 민초의 삶을 가르킨다. 그래서 이미 ‘갈릴래아 예수’라고 할 때 예수를 단지 종교적인 인물이 아닌 정치경제학, 사회문화 속에서의 인물임을 전제하고 있다.

저자는 이 책을 쓸 때 1974년 초판이 나온 동명의 제목 “갈릴래아 예수”를 염두에 두고 있었다. 고 안병무 박사가 쓴 “갈릴래아 예수”는 ‘갈릴래아’(갈릴리)로 표상되는 ‘민중’과 예수 사이의 관계를 그들의 아픔을 이해해 주는 구원자와 이에 대한 환호에서 점차 실망해 가는 과정, 결국 십자가 처형에 이르게 하는 것으로 묘사한다. 사실 역사적인 인물로서 예수를 다루는 책 중에서도 ‘갈릴래아 예수’로 접근한 책은 이 책 말고도 여럿 있다. 그중에서는 세계적인 역사적 예수 연구의 권위자인 게르트 타이센과 빌리발트 뵈젠도 있다. 이들도 모두 각기 상이한 관점에서 종교적, 교리적으로 덧입혀진 예수가 아닌 역사 속 예수의 실상을 찾으려 했다.

그러나 저자는 이 책에서 갈릴래아 민중은 처음부터 예수의 가르침에 그리 환호하지도 않았다고 말하며 오히려 그 가난한 사람들과 예수는 애초부터 갈등이 많았다고 고증한다. 바로 그 점이 이 책이 지닌 차별성이자 저자의 핵심 관점이다.


목차


책 머리에

1부╻나사렛 예수
1. 누가복음 서문(누가 1,1-4)
2. 세례자 요한 출생 예고(누가 1,5-25)
3. 예수 탄생 예고(누가 1,26-38)
4. 엘리사벳 방문하는 마리아(누가 1,39-45)
5. 마리아 노래(누가 1,46-56)
6. 세례자 요한 출생(누가 1,57-80)
7. 예수 탄생(누가 2,1-7/마태 1,18-25)
8. 아기 예수 방문하는 목자들(누가 2,8-20)
9. 아기 예수 방문하는 동방박사들(마태 2,1-12)
10. 예수 족보(누가 3,23-38/마태 1,1-17)
11. 이집트에 피난하고 귀환하는 아기 예수(마태 2,13-23)
12. 성전에서 봉헌되는 아기 예수(누가 2,21-40)
13. 어린 시절 예수(누가 2,40-52)
14. 세례자 요한의 선포(마가 1,1-8/누가 3,1-18/마태 3,1-12/요한1,19-28)
15. 세례받는 예수(마가 1,9-11/누가 3,21-22/마태 3,13-17)
16. 유혹받는 예수(마가 1,12-13/누가 4,1-13/마태 4,1-11)
17. 세례자 요한의 죽음(마가 6,14-29/누가 9,7-9/마태 14,12)

2부╻갈릴래아 예수
18. 예수 복음 선포 시작(마가 1,14-15/누가 4,14-30/마태 4,12-17; 13,53-58)
19. 제자 부르심(마가 1,16-20/누가 5,1-11/마태 4,18-22/요한 1,35-51)
20. 마귀 몰아낸 예수(마가 1,21-28/누가 4,31-37)
21. 병자 치유하는 예수(마가 1,29-34/누가 4,38-41/마태 8,14-17)
22. 전도 여행(마가 1,35-39/누가 4,42-44/마태 4,23-25)
23. 나병환자 치유하는 예수(마가 1,40-45/누가 5,12-16/마태 8,1-4)
24. 중풍환자 치유하는 예수(마가 2,1-12/누가 5,17-26/마태 9,1-8)
25. 세리 부르심(마가 2,13-17/누가 5,27-32/마태 9,9-13)
26. 단식 논쟁(마가 2,18-22/누가 5,33-39/마태 9,14-17)
27. 안식일 논쟁(마가 2,23-28/누가 6,1-5/마태 12,1-8)
28. 안식일에 치유(마가 3,1-6/누가 6,6-11/마태 12,9-14)
29. 하느님께서 택하신 종(마태 12,15-21)
30. 메시아 비밀(마가 3,7-12)
31. 열두 제자 선발(마가 3,13-19/누가 6,12-16/마태 10,1-4)
32. 마귀와 예수(마가 3,20-30/누가 11,14-23;12,10 /마태 12,22-32)
33. 누가 예수 가족인가(마가 3,31-35/누가 8,19-21/마태 12,46-50)
34. 예수에게 몰려든 사람들(누가 6,17-19/마태 4,23-25)
35. 행복 선언과 저주 선언(누가 6,20-26/마태 5,1-12)
36. 원수를 사랑하라(누가 6,27-36/마태 5,38-48)
37. 자선을 감추어라(마태 6,1-4)
38. 올바른 기도(누가 11,1-13/마태 6,5; 6,9-13; 7,7-11)
39. 남을 판단하지 말라(누가 6,37-42/마태 7,1-5)
40. 열매 보고 나무 안다(누가 6,43-45/마태 7,16-20; 12,33-37)
41. 거룩한 것을 모욕하지 말라(마태 7,6)
42. 용기 내어 기도하라(누가 11,5-13/마태 7,7-11)
43. 율법과 예언서의 정신(누가 6,31-36; 마태 5,17-20)
44. 들은 말씀을 실천하라(누가 6,46-49/마태 7,24-27)
45. 불과 소금(마가 9,49-50/누가 14,34-35/마태 5,13-16)
46. 살인하지 말라(마태 5,21-26)
47. 간음하지 말라(마태 5,27-30)
48. 맹세하지 말라(마태 5,33-37)
49. 단식하는 자세(마태 6,16-18)
50. 예수 권위(마태 7,28-29)
51. 로마 장교의 부하를 치유함(누가 7,1-10/마태 8,5-13/요한 4,43-54)
52. 과부의 아들을 되살림(누가 7,11-17)
53. 세례자 요한에 대한 예수 생각(누가 7,18-35/마태 11,2-19)
54. 예수에 대한 세례자 요한 생각(요한 1,29-34; 3,22-30)
55. 가나 혼인 잔치(요한 2,1-12)
56. 예수와 사마리아 여인(요한 4,1-42)
57. 믿지 않는 제자들(요한 6,60-65)
58. 용서받은 죄 많은 여인(누가 7,36-50)
59. 예수를 도운 여성들(누가 8,1-3)
60. 뿌려진 씨앗 비유(마가 4,1-20, 33-34/누가 8,4-15/마태 13,1-23)
61. 등불 이야기(마가 4,21-25/누가 8,16-18/마태 5,15)
62. 씨 뿌리는 사람과 자라는 씨앗 비유(마가 4,26-29)
63. 겨자씨 비유(마가 4,30-32/누가 13,18-19/마태 13,31-32)
64. 보물, 진주, 그물 비유(마태 13,44-52)
65. 비유로 가르치는 예수(마가 4,33-34/마태 13,34-35)
66. 가라지 비유(마태 13,24-30, 36-43)
67. 풍랑 가라앉힌 예수(마가 4,35-41/누가 8,22-25/마태 8,23-27)
68. 마귀와 돼지 떼(마가 5,1-20/누가 8,26-39/마태 8,28-34)
69. 하혈병 치유된 여인(마가 5,24-34/누가 8,43-48/마태 9,20-23)
70. 회당장 딸을 살린 기적 (마가 5,21-23, 35-43/누가 8,40-42, 49-56/마태 9,18, 23-26)
71. 못 듣는 사람을 고침(마가 7,31-37)
72. 말 못 하는 사람 고침(마태 9,32-34)
73. 목자 없는 양 비유(마태 9,35-38)
74. 고향에서 존중받지 못한 예수(마가 6,1-6/누가 4,22-30/마태 13,53-58)
75. 열두 제자 파견(마가 6,7-13/누가 9,1-6/마태 10,5-15)
76. 치유하는 하느님의 아들 예수(마태 12,15-21)
77. 오천 명 먹인 기적(마가 6,30-44/누가 9,10-17/마태 14,13-21/요한 6,1-14)
78. 물 위를 걸은 예수(마가 6,45-52/마태 14,22-33/요한 6,15-21)
79. 겐네사렛에서 병자 고침(마가 6,53-56/마태 14,34-36)
80. 전통 논쟁(마가 7,1-23/마태 15,1-20)
81. 이방인 여인의 믿음(마가 7,24-30/마태 15,21-28)
82. 사천 명을 먹임(마가 8,1-10/마태 15,32-39)
83. 기적을 요구하는 유다인(마가 8,10-21/마태 16,1-12)

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누가 1,32c-33이 말한 예수의 세 가지 역할은 왕관θρόνος(누가 1,32c), 다스리다βασιλεύειν(누가 1,33), 나라βασιλεία(누가 1,33) 단어로 표현되었다. 세 단어는 시간적으로 서로 연결되었다. 다윗 왕권은 이스라엘 역사에서 왕권(열왕기상 2,33; 이사야 6,9; 예레미야 13,13)을 가리키는 단어로 자리 잡았다. 누가복음 저자는 이스라엘을 다스리는 예수 왕권을 부활과 하늘로 드높임(승천)에서 찾았다(누가 23,42; 24,26; 사도행전 13,33). 그는 예수 왕권을 정당화하기 위해 예수가 다윗 가문 출신(누가 18,38; 사도행전 2,30; 13,23)이라고 강조한다. 야곱의 후손οἶκος Ἰακὼβ(누가 1,33)은 이스라엘(탈출기 19,3; 이사야 48,1)과 동의어로 쓰였다.
<3. 예수 탄생 예고(누가 1,26-38)> 중에서 접기
누가복음 저자는 마가복음과 예수 어록 두 자료를 보면서 악마의 유혹 이야기를 썼다. 이집트에서 탈출하여 광야를 헤매던 이스라엘 백성이 모조리 유혹에 넘어가 버린 쓰라린 역사를 누가복음 저자는 기억하였다. 구약성서 그리스어 번역본에서 인용된 어휘(누가 4,4, 8, 12)를 보면, 악마의 유혹 이야기(누가 4,1-13)는 처음부터 그리스어로 설명되고 기록된 듯하다. 예수가 세례받고, 성령이 예수에게 내려오고, 예수가 하느님의 아들로 선포된 사건은 서로 연결되어 작성되었다.
하느님께 선택된 유다인은 하느님께 시험받는다는 생각이 있었다. 가끔 악마나 반대자에게 유혹받기도 한다(열왕기상 10,1-3; 요한 6,6). 그런 이야기에 유다인 아닌 사람은 등장하지 않았고, 유혹받는 사람의 죄는 언급되지 않았다. 하느님이 가끔 시험받기도 하시고(누가 4,12; 8,13; 11,4c), 인간이 자신을 스스로 시험하기도 한다(고린토후서 13,5).
<16. 유혹받는 예수(마가 1,12-13/누가 4,1-13/마태 4,1-11)> 중에서 접기
누가복음 저자는 마가복음 저자와 마태복음 저자보다는 좀 더 군중과 열두 제자를 구분하였다. 선택하다ἐκλέγομαι(누가 6,13c) 단어는 예수(누가 9,35), 열두 제자(사도행전 1,2; 15,7), 다른 사도(사도행전 1,24; 6,5; 15, 22)에도 쓰였다. 사도들이 어떻게 뽑혔냐는 주제보다 그들이 예수 곁에 존재한다는 사실이 누가복음 저자에게 더 중요했다. 예수가 장엄하게 열두 제자를 뽑아 사도라는 호칭을 공식적으로 선사했다고 누가 6,13이 말하는 것은 아니다. 열두 제자는 군중보다 앞에 있지도 않고, 위에 있지도 않다. 지도자 없는 공동체는 없지만, 지도자 단어는 역할을 가리키지 존엄을 가리키지 않고, 봉사를 뜻하지 권력을 뜻하지 않는다.
<31. 열두 제자 선발(마가 3,13-19/누가 6,12-16/마태 10,1-4)> 중에서 접기
“여러분은 남에게서 바라는 대로 남에게 해주시오”(마태 7,12a) 이 황금률이 유다교에서 일찍부터 퍼진 것은 아니었다. 최초의 황금률 언급은 그리스 영향을 받은 토비트서나 예수 당대의 유다인 철학자 필론의 저작에서 보인다. 예수운동 외부의 문헌에서 황금률은 주로 부정적 문장 형식으로 있다. 이웃 사랑 계명인 “네 이웃을 네 몸처럼 아껴라”(레위 19,18)와 황금률의 결합은 유다교의 작품이다. 한쪽 발로 서 있는 동안 토라 전체를 요약하라는 어느 유다인 아닌 사람의 요구에, 예수 당대에 유명한 유다교 랍비 힐렐은 황금률을 말했다고 전해진다.
<43. 율법과 예언서의 정신(누가 6,31-36; 마태 5,17-20)> 중에서 접기
바리사이파 사람과 죄지은 여인(누가 7,36-50) 이야기는 예수가 세리들과 죄인들의 친구임(누가 7,34b)을 보여준다. 죄와 거리가 먼 바리사이의 집에 죄인으로 소문난 여자가 들어왔다는 사실(누가 7,37)이 충격이다. 먹보요 술꾼(누가 7,34b) 예수를 바리사이가 자기 집에 식사 초대한 사실도 충격이다. 바리사이가 예수를 왜 자기 집으로 식사 초대했는지 설명되지 않았다. 그 이유는 본문에서 중요하지 않다. 죄인으로 소문난 여자는 성 노동자 여성으로 여겨졌다. 그녀가 성 노동자 여성인지 아닌지 여부는 본문에서 중요하지 않다.
여인은 자발적으로 오직 예수를 위해 행동했다. 초대받지 않은 손님인 그녀는 초대받은 손님인 예수와 함께 식사하진 않았다. 그녀는 향기 나는 기름μύρον(누가 7,37)이 담긴 병을 들고 식사 자리에 누운 예수의 발치에 앉는다. 전형적인 여종의 자세다. 예수 발치에 선 여인이 울며, 예수 발을 자기 머리카락으로 닦고, 발에 입 맞추며, 향유를 발라 드린 네 가지 동작을(누가 7,38) 예수는 여인의 위대한 사랑이라(누가 7,47b) 해석했다. 발에 입 맞추며, 향유를 발라 드린 여인이 사회 통념을 깨트리는 도발적인 행동을 한 것은 아니다.
<58. 용서받은 죄 많은 여인(누가 7,36-50) > 중에서 접기



저자 및 역자소개
김근수 (지은이)
저자파일
신간알리미 신청


전북 전주에서 10킬로 떨어진 산동네 천주교 교우촌 출신이다. 전주고등학교와 연세대학교 철학과를 졸업하고 광주가톨릭대학교를 2년 다닌 후 독일 마인츠대학교 가톨릭신학과에서 신약성서를 전공했다. 가난한 사람들과 억압받는 사람들의 대변자 오스카 로메로(Oscar Romero) 대주교가 살았던 중남미 엘살바도르 중앙아메리카대학교에서 해방신학의 대가 혼 소브리노(Jon Sobrino) 신부에게 가르침을 받은 아시아인 최초의 제자가 되었다. 2002년에 제주도로 이주하여 영어를 가
르치는 강사로 일해 왔다. 예수 등장부터 요한복음까지 1세... 더보기

최근작 : <갈릴래아 예수>,<예수운동>,<바울 전기> … 총 22종 (모두보기)
김근수(지은이)의 말
예수를 잘 이해하려면, 사람, 사건, 말씀 순서로 살피는 것이 중요하다. 예수 주위에 어떤 사람들이 있었는가, 예수와 그 사람들 사이에 어떤 사건들이 있었는가, 예수와 사람들은 사건들에서 어떤 행동과 말씀을 주고받았는가, 예수 활동에 대한 사람들의 반응은 어떠했는가. 갈릴래아 예수 활동의 전반부에 예수의 행동과 말씀이 사람들에게 주로 소개되었다면, 후반부에는 예수에 대한 사람들의 반응이 주로 소개되었다.
예수 주위에 크게 세 부류의 사람들이 있었다. 가난한 사람들, 제자들, 반대자들이다. 예수는 세 그룹 모두에게 꾸준히 다가섰지만, 예수에 대한 세 그룹의 반응은 다양하게 드러났다. <갈릴래아 예수>는 예수의 활동과 말씀에 대한 세 그룹의 반응을 주목한다. 마가복음, 누가복음, 마태복음과 요한복음은 <갈릴래아 예수>를 각각 어떻게 평가하는가. 네 복음서의 공통점과 차이를 동시에 주목한다.책 머리에



출판사 제공 책소개
예수 당대 갈릴래아 민중들은 왜 예수를 배척했는가?

이 책은 김근수 예수전(The Biography of Jesus) 시리즈의 첫 번째 책이다. 예수전은 신학에서 말하는 ‘그리스도론’과 달리 역사적 인물, 현실 사회 속에 살던 예수를 탐구하며, 그 예수가 어떤 인물인지를 규정하는 것이다. 즉, 신으로서의 교리적 예수가 아닌 역사 속에서 살았던 예수는 어떤 활동을 했고, 무엇을 고심했으며, 당대 사회 속에서 어떤 목소리를 냈는지 등에 관심을 집중한다.
‘갈릴래아’(갈릴리)라는 지역의 표상은 ‘민중’, 즉 가난한 사람들, 사회적 약자 그리고 피식민지의 정치적 억압 상황에서 피폐해진 민초의 삶을 가르킨다. 그래서 이미 ‘갈릴래아 예수’라고 할 때 예수를 단지 종교적인 인물이 아닌 정치경제학, 사회문화 속에서의 인물임을 전제하고 있다.
저자는 이 책을 쓸 때 1974년 초판이 나온 동명의 제목 “갈릴래아 예수”를 염두에 두고 있었다. 고 안병무 박사가 쓴 “갈릴래아 예수”는 ‘갈릴래아’(갈릴리)로 표상되는 ‘민중’과 예수 사이의 관계를 그들의 아픔을 이해해 주는 구원자와 이에 대한 환호에서 점차 실망해 가는 과정, 결국 십자가 처형에 이르게 하는 것으로 묘사한다. 사실 역사적인 인물로서 예수를 다루는 책 중에서도 ‘갈릴래아 예수’로 접근한 책은 이 책 말고도 여럿 있다. 그중에서는 세계적인 역사적 예수 연구의 권위자인 게르트 타이센과 빌리발트 뵈젠도 있다. 이들도 모두 각기 상이한 관점에서 종교적, 교리적으로 덧입혀진 예수가 아닌 역사 속 예수의 실상을 찾으려 했다.
그러나 저자는 이 책에서 갈릴래아 민중은 처음부터 예수의 가르침에 그리 환호하지도 않았다고 말하며 오히려 그 가난한 사람들과 예수는 애초부터 갈등이 많았다고 고증한다. 바로 그 점이 이 책이 지닌 차별성이자 저자의 핵심 관점이다. 접기


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