2023/12/07

Comstock laws - Wikipedia

Comstock laws - Wikipedia

Comstock laws

From Wikipedia, the free encyclopedia

The symbol of Comstock's New York Society for the Suppression of Vice.

The Comstock laws are a set of federal acts passed by the United States Congress under the Grant administration along with related state laws.[1] The "parent" act (Sect. 211) was passed on March 3, 1873, as the Act for the Suppression of Trade in, and Circulation of, Obscene Literature and Articles of Immoral Use. This Act criminalized any use of the U.S. Postal Service to send any of the following items:[2] obscenity, contraceptives, abortifacients, sex toys, personal letters with any sexual content or information, or any information regarding the above items.

A similar federal act (Sect. 245) of 1909[3][4] applied to delivery by interstate "express" or any other common carrier (such as railroad), rather than delivery by the U.S. Post Office. In addition to these federal laws, about half of the states enacted laws related to the federal Comstock laws. These state laws are considered by women's rights activist Mary Dennett[1] to also be "Comstock laws". The laws were named after their chief proponent, U.S. Postal Inspector and anti-vice activist Anthony Comstock. Comstock received a commission from the Postmaster General to serve as a special agent for the U.S. Post Office Department.[5]

In Washington, D.C., where the federal government had direct jurisdiction, another Comstock act (Sect. 312) also made it illegal (punishable by up to five years at hard labor), to sell, lend, or give away any "obscene" publication, or article used for contraception or abortion.[5] Section 305 of the Tariff Act of 1922 forbade the importation of any contraceptive information or means.[4]

Numerous failed attempts were made to repeal or modify these laws, and many of them (or portions of them) were declared unconstitutional. In a 1919 issue of the Journal of Criminal Law & Criminology, Judge J. C. Ruppenthal, after reviewing the various laws (especially state laws) called the set of acts "haphazard and capricious" and lacking "any clear, broad, well-defined principle or purpose".[6]
Enforcement status[edit]

The restrictions on birth control in the Comstock laws were effectively rendered null and void by Supreme Court decisions Griswold v. Connecticut (1965)[7] and Eisenstadt v. Baird (1972).[8] Furthermore Congress removed the restrictions on contraception in 1971 but let the rest of the Comstock law stand.[9]

After the June 2022 decision in Dobbs v. Jackson Women's Health Organization, the enforceability of the Comstock laws became the subject of legal disputes. In April 2023, a district court judge ruled in the case Alliance for Hippocratic Medicine v. U.S. Food and Drug Administration that the Comstock Act made mailing of abortifacients illegal,[10] though this order conflicted with that of another court.[11]

Text of the parent federal law for the United States[edit]

This original Section 211 (enacted 1873) of the Federal Criminal Code (considered to be the "parent" of all the Comstock laws) reads as follows:


"Every obscene, lewd, or lascivious, and every filthy book, pamphlet, picture, paper, letter, writing, print, or other publication of an indecent character, and every article or thing designed, adapted, or intended for preventing conception or producing abortion, or for any indecent or immoral use; and every article, instrument, substance, drug, medicine, or thing which is advertised or described in a manner calculated to lead another to use or apply it for preventing conception or producing abortion, or for any indecent or immoral purpose and every written or printed card, letter, circular, book, pamphlet advertisement, or notice of any kind giving information directly or indirectly, where, or how, or of whom, or by what means any of the hereinbefore-mentioned matters, articles or things may be obtained or made, or where or by whom any act or operation of any kind for the procuring or producing of abortion will be done or performed or how or by what means conception may be prevented or abortion may be produced, whether sealed or unsealed; and every letter, packet, or package, or other mail matter containing any filthy, vile, or indecent thing, device or substance and every paper, writing, advertisement or representation that any article, instrument, substance, drug, medicine, or thing may, or can be, used or applied, for preventing conception or producing abortion, or for any indecent or immoral purpose; and every description calculated to induce or incite a person to so use or apply any such article, instrument, substance, drug, medicine, or thing, is hereby declared to be a non-mailable matter and shall not be conveyed in the mails or delivered from any post office or by any letter carrier. Whoever shall knowingly deposit or cause to be deposited for mailing or delivery, anything declared by this section to be non-mailable, or shall knowingly take, or cause the same to be taken, from the mails for the purpose of circulating or disposing thereof, or of aiding in the circulation or disposition thereof, shall be fined not more than five thousand dollars, or imprisoned not more than five years, or both."


Original section replaced by the parent federal law of the Comstock Laws[edit]

The following passage is the original Section 148 of the 1872 Amendment "An Act to revise, consolidate, and amend the Statutes relating to the Post-office Department," before it was changed by the parent act of the Comstock Laws, Section 211 of the Federal Criminal Code, in 1873.[12](United States, Congress, "An Act to Revise, Consolidate, and Amend the Statutes Relating to the Post-Office Department." An Act to Revise, Consolidate, and Amend the Statutes Relating to the Post-Office Department, pp. 302–302.)

Sec. 148. "That no obscene book. pamphlet, picture, print, or any other publication of a vulgar or indecent character, or any letter upon the envelope of which, or postal card upon which scurrilous epithets may have been written or printed, or disloyal devices printed or engraved, shall be carried in the mail; and any person who shall knowingly deposit, or cause to be deposited, for mailing or for delivery, any such obscene publication, shall be deemed guilty of a misdemeanor, and, on conviction thereof, shall, for every such offense, be fined not more than five hundred dollars, or imprisoned not more than one year, or both, according to the circumstances and aggravation of the offense."

This section was amended by the second section of Chapter 258 of the third session of the forty-second Congress. The revision aimed to be more specific in its rhetoric, as well as condemning the act more than the prior edition, including the advertisement of mentioned obscenities as a punishable offense. Another way this was conveyed in the amendment was by also intensifying the punishment of being convicted of this offense by increasing the fine and imprisonment time intervals, while also clarifying that imprisonment includes hard labor. The revision included the advertisement of mentioned obscenities as a punishable offense.
Text of the federal law for the District of Columbia[edit]

The text of this act (sect. 312 of the Federal Criminal Code) read, in part:[13]


Be it enacted.... That whoever, within the District of Columbia or any of the Territories of the United States... shall sell... or shall offer to sell, or to lend, or to give away, or in any manner to exhibit, or shall otherwise publish or offer to publish in any manner, or shall have in his possession, for any such purpose or purposes, an obscene book, pamphlet, paper, writing, advertisement, circular, print, picture, drawing or other representation, figure, or image on or of paper or other material, or any cast instrument, or other article of an immoral nature, or any drug or medicine, or any article whatever, for the prevention of conception, or for causing unlawful abortion, or shall advertise the same for sale, or shall write or print, or cause to be written or printed, any card, circular, book, pamphlet, advertisement, or notice of any kind, stating when, where, how, or of whom, or by what means, any of the articles in this section…can be purchased or obtained, or shall manufacture, draw, or print, or in any wise make any of such articles, shall be deemed guilty of a misdemeanor, and on conviction thereof in any court of the United States... he shall be imprisoned at hard labor in the penitentiary for not less than six months nor more than five years for each offense, or fined not less than one hundred dollars nor more than two thousand dollars, with costs of court.

This was considered to be one of the most sweeping of all the Comstock laws. Forbidden items may legally be possessed if they are only for one's own use and will not be distributed to others.
Current statute[edit]

The Comstock laws are now codified at 18 U.S.C. Chapter 71, §§ 1460–1470
State laws on birth control (contraception), etc.[edit]
Per Ruppenthal 1919[edit]

The following is copied from lead part (pp. 48–50) of Ruppenthal.[14] Modified text is in italics with reasons for such modification in a footnote. Note that Ruppenthal and Dennett differ on some topics and the research to determine who is correct has not yet been done.

Journal of Criminal Law and Criminology, Volume 10, Issue 1, Article 5. 1919. Criminal Statutes on Birth Control; J. C. Ruppenthal.[15]full text

In the United States, laws relating to birth control seem to have been developed since about 1870. Congress, the legislatures of nineteen states and Puerto Rico, and the commission of the Canal Zone, have enacted statutes that clearly and definitely refer to the prevention of conception in women as a practice to be deterred [16] by such laws. In only one state, Connecticut, is the actual act of using contraception a crime,[17] In Canada, at least Ontario has such a law deterring contraception'. Twenty-two more states of the Union, and also Hawaii have statutes which the courts, with liberality of construction or strictness, hold to apply or not apply criminally to the matter of birth control, at least through prevention of conception, or "contraception." The District of Columbia, and the states of Rhode Island and Florida have kindred enactments, relating in the states to causing miscarriage of a pregnant woman, and in the District to abortion. Four states, Georgia, New Hampshire, New Mexico, and North Carolina, and also Alaska, appear to have no legislation that either certainly or possibly may be held to apply to birth control. All the forty- nine sets of enactments referred to, are found in the statute books under "obscenity" and "offenses against morals," as headings. In most cases the phraseology relating to contraception is found embedded among many clauses relating to pornographic or non-mailable matter, to indecent and immoral printing, writing, painting and the like. Colorado, Indiana and Wyoming mention "self-pollution," and Massachusetts names "self-abuse" along with abortion and prevention of conception.

Clear and definite laws on contraception are found on the statute books of the states of Arizona, California, Colorado, Connecticut, Idaho, Indiana, Iowa, Kansas, Massachusetts, Minnesota, Montana, New Jersey, New York, North Dakota, Ohio, Oklahoma, Washington and Wyoming-eighteen-as well as Puerto Rico, Ontario, the Canal Zone and the United States. The federal laws are quite full in expression, and perhaps served as model for most of the states.

If a court regards written matter relating to contraception or means to accomplish this, as "obscene, vulgar and indecent," then laws apply also in the states of Alabama, Arkansas, Delaware, Hawaii, Illinois, Kentucky, Louisiana, Maine, Maryland, Michigan, Mississippi, Missouri, Nebraska, Pennsylvania, Nevada, Oregon, South Carolina, South Dakota, Tennessee, Texas, Utah, Vermont, Virginia, West Virginia and Wisconsin-twenty-five in number. In some states a limitation is "if they manifest a tendency to corrupt the morals of youth," or morals generally.

"Articles and instruments of immoral use or purpose" are denounced, but no specific purpose or object of such is set out, in the laws of Connecticut, Illinois, Kentucky, Louisiana, Michigan, Mississippi, Missouri, Nebraska, Oregon, Pennsylvania, Rhode Island and Utah. Would courts hold that contraceptives or what are today called sex toys were such articles? In Maryland "obscene and indecent" books are mentioned, and "obscene" matters in South Carolina, with no more specific designation. In Ontario the law very widely includes the assertion or warranty of the offender, as the language is "any article intended or represented as a means of preventing conception or causing abortion." To make prosecutions more easy, Idaho provides that the complaint need not set out any portion of the language alleged to have been unlawfully used. To aid in capture of contraband articles, instruments and literature or other things, search warrants or seizure, or both, are authorized in Arizona, California, Colorado, Idaho and Nevada.

Where advice or information as to abortion is forbidden, though some states, as Minnesota and New York, carefully discriminate against "unlawful abortion," others, as Kansas and Iowa, say, "procuring abortion," with no intimation that such could, in any case, be lawful. Kansas, however, in another statute-as to manslaughter of a woman pregnant or her child-excepts "when it shall be necessary to save the life of the mother," and thus inferentially distinguishes acts as of two classes.

While some statutes are word for word alike in several states, most of them vary in scope. Among the forbidden acts, in connection with articles, instruments, books, papers, etc., are to "exhibit" (United States law and Colorado) ; "bring into the state" (Alabama) ; "import" (Hawaii) ; "buy," "sell," "lend," "keep for sale," "have in possession," (Iowa) ; "have in possession with intent to sell," "have possession with or without intent to sell" (Indiana) ; "advertise," "distribute" (New York); "manufacture," ('Missouri, New York); "has possession with intent to utter or expose to view or to sell," "for gratuitous distribution" (in Ohio, drug or nostrum; in Kansas, literature);. "conveying notice, hint or reference to," under "real or fictitious name" (Rhode Island); "give information orally" (New York, Minnesota, Indiana); "write, compose, or publish" (notice or advertisement, in Arizona); "manifesting a tendency to the corruption of the morals of youth or of morals generally," (Hawaii) ; "cautions females against its use when in pregnancy" (Ohio); "drug or nostrum purporting to be exclusively for the use of females" (Ohio). To meet the ingenuity of evasive devices, New Jersey includes all persons "who shall in any manner, by recommendation against its use or otherwise give or cause to be given, or aid in giving any information, how or where any of the (literature, instruments, medicines, etc.) may be had or seen or bought or sold." Whatever is prohibited directly to anyone is usually expanded in terms to include aiding in any way toward the forbidden end.

A few exceptions from the sweeping provisions are incorporated. In Ontario the offense must be "knowingly, without lawful excuse or justification ;" in New Jersey, "without just cause." In some states the law provides that it "shall not be construed to affect teaching in medical colleges" (Colorado, Indiana, Ohio); "nor standard medical books" (Colorado, Indiana, Kansas, Ohio) ; "nor the practice of regular practitioners of medicine and druggists (Colorado) in their legitimate 'business" (Ohio); "nor works of scientific character, or on anatomy, surgery or obstetrics" (Kentucky); "article or instrument used or applied by physicians is not … indecent." In Connecticut possession of the things forbidden is unlawful "unless with intent to aid in their suppression or in enforcing the provisions" of the law.

Almost everything denounced under any of these laws is nonmailable under the laws of the United States, Colorado, Illinois, Indiana, Iowa, Missouri, Nebraska, Ohio, and New York. Delivery of such to express or railroad companies is forbidden by the United States, Illinois, Indiana and New York. Besides forbidding the deposit of such matters in the mails, Colorado adds "or with any person."

From the foregoing it may be seen that no general principle runs through the statutes of all the states, etc. As with laws everywhere that impinge upon sex matters in any way, there is more of taboo and superstition in the choice and chance, the selection and caprice, the inclusions and exclusions of these several enactments than any clear, broad, well-defined principle or purpose underlying them. Without such principle, well-defined and generally accepted, the various laws must remain largely haphazard and capricious.
Per Dennett 1926, only on contraception[edit]


This section is in list format but may read better as prose. You can help by converting this section, if appropriate. Editing help is available. (August 2018)


This section is copied directly from Appendix No. 1 (pp. 280–) of the book "Birth Control Laws ..." by Mary Dennett, 1926. In contrast to Ruppenthal (previous section) Dennett (researched by Dilla) only deals with the contraception aspects of the Comstock laws.

The Scope of the Various State Laws Is Given in the Following Compilation

The research work was done by Harriette M. Dilla, LL.B., Ph.D., formerly of the Department of Sociology and Economics of Smith College.

Twenty-four States (and Puerto Rico) specifically penalize contraceptive knowledge in their obscenity laws.

Twenty-four States (and the District of Columbia, Alaska and Hawaii) have obscenity laws, under which, because of the Federal precedent, contraceptive knowledge may be suppressed as obscene, although it is not specifically mentioned. Obscenity has never been defined in law. This produces a mass of conflicting, inconsistent judicial decision, which would be humorous, if it were not such a mortifying revelation of the limitations and perversions of the human mind.

Twenty-three States make it a crime to publish or advertise contraceptive information. They are as follows: Arizona, California, Colorado, Idaho, Indiana, Iowa, Kansas, Maine, Massachusetts, Minnesota, Mississippi, Missouri, Montana, Nebraska, Nevada, New Jersey, New York, North Dakota, Ohio, Oklahoma, Pennsylvania, Washington, Wyoming; also Puerto Rico.

Twenty-two States include in their prohibition drugs and instruments for the prevention of conception. There are far fewer in this category per Ruppenthal, They are as follows: Arizona, California, Colorado, Connecticut, Idaho, Indiana, Iowa, Kansas, Massachusetts, Minnesota, Mississippi, Missouri, Montana, Nebraska, Nevada, New Jersey, New York, Ohio, Oklahoma, Pennsylvania, Washington, Wyoming and Puerto Rico.

Eleven States make it a crime to have in one's possession any instruction for contraception. These are: Colorado, Indiana, Iowa, Minnesota, Mississippi, New Jersey, New York, North Dakota, Ohio, Pennsylvania, Wyoming.

Fourteen States make it a crime to tell anyone where or how contraceptive knowledge may be acquired. These are : Colorado, Indiana, Iowa, Massachusetts, Minnesota, Mississippi, Missouri, Montana, Nevada, New Jersey, New York, Pennsylvania, Washington, Wyoming.

Six States prohibit the offer to assist in any method whatever which would lead to knowledge by which contraception might be accomplished. These are: Arizona, California, Idaho, Montana, Nevada, Oklahoma and Puerto Rico.

Eight States prohibit depositing in the Post Office any contraceptive information. These are: Colorado, Indiana, Iowa, Minnesota, New York, North Dakota, Ohio, Wyoming.[18]

One State, Colorado, prohibits the bringing into the State of any contraceptive knowledge.

Four States have laws authorizing the search for and seizure of contraceptive instructions, and these are: Colorado, Idaho, Iowa, Oklahoma. In all these States but Idaho, the laws authorize the destruction of the things seized.

Certain exemptions from the penalties of these laws are made by the States for

Medical Colleges: Colorado Indiana Missouri Nebraska Ohio Pennsylvania Wyoming

Medical Books: Colorado Indiana Kansas Missouri Nebraska Ohio Pennsylvania Wyoming

Physicians: Colorado Indiana Nevada New York Ohio Wyoming

Druggists: Colorado, Indiana, Ohio, Wyoming.

Seventeen States prohibit any information which corrupts morals, 12 of them, as starred in the following list, particularly mentioning the morals of the young. This is an interesting point of view of the frequently offered objection to freedom of access to contraceptive knowledge, that it will demoralize the young. These States are: Colorado, Delaware,* Florida,* Iowa,* Maine,* Massachusetts,* Michigan,* Rhode Island, South Carolina, South Dakota, Tennessee, Texas,* Vermont,* Virginia,* West Virginia,* Wisconsin * and Hawaii.

Two States have no obscenity statutes, but police power in these States can suppress contraceptive knowledge as an "Obscenity" or "public nuisance," by virtue of the Federal precedent. These States are: North Carolina and New Mexico.
Objective of the laws[edit]

The Comstock laws targeted pornography, contraceptive equipment, and such educational materials as descriptions of contraceptive methods and other reproductive health-related materials. Of particular note were advertisements for abortifacients found in penny papers, which offered pills to women as treatment for "obstruction of their monthly periods."[19]

Comstock's ideas of what is "obscene, lewd, or lascivious" were quite broad. During his time of greatest power, some anatomy textbooks were prohibited from being sent to medical students by the United States Postal Service.[20]

However, it is claimed that Comstock had "no intention of penalizing normal birth control information" (with "normal" likely meaning within marriage). Yet the laws engendered by him did significantly penalize birth control information for all uses.[21] Comstock (and others) thought that contraceptives (and information about them) would be used (or misused) by young people for premarital sex (then considered to be wrong and immoral by some people). Thus, Comstock's reasoning seems to have been that if one banned all contraceptive information, etc., the morals of youth were less likely to be corrupted.[22]
Definition of obscenity[edit]

Major parts of the Comstock Acts hinge on definitions, particularly of obscenity. Though the courts originally adopted the British Hicklin test, in 1957 an American test was put into place in Roth v. United States, in which it was determined that obscenity was material whose "dominant theme taken as a whole appeals to the prurient interest" to the "average person, applying contemporary community standards," and was, "utterly without redeeming social importance."[23]
Origins[edit]

According to Paul R. Abramson, the widespread availability of pornography during the American Civil War (1861–1865) gave rise to an anti-pornography movement, culminating in the passage of the Comstock Act in 1873,[24] but which also dealt with birth control and abortion issues. A major supporter and active persecutor for the moral purposes of the Comstock laws was the New York Society for the Suppression of Vice, led by Comstock.
YMCA[edit]

In February 1866, the Young Men's Christian Association (YMCA) of New York's executive committee privately distributed a report that was written by Cephas Brainerd and Robert McBurney entitled, "A Memorandum Respecting New-York as a Field for Moral and Christian Effort Among Young Men." This memorandum linked the main message of the YMCA to facts and figures that were drawn from the census, tax data, and licensing reports. All of this data was used to support the idea that many of the younger, more unsupervised members of the society had more than enough free time in the evenings to spend in billiard saloons, gambling halls, porter houses, and houses of prostitution and assignation.

The 1866 memorandum supported a plan to construct a centrally located building to better serve the younger men of New York. Not only was the building to support the spiritual, mental, and social well-being of the young men, it was also suggested to benefit their physical condition.[5] However, the memorandum was also used as a "call to action" to investigate whether or not a law was in place to reprimand and confiscate "obscene" literature. After conferring with a district attorney, a committee was organized to write up a bill to be pushed through the New York State legislature. In 1868, the bill was passed; however, it was not as strong as the association would have liked it to be. After the passing of the bill, the YMCA appointed a committee to oversee the enforcement of the law. This law included the important power of search and seizure which authorized magistrates to issue warrants that allowed police officers "to search for, seize and take possession of such obscene and indecent books, papers, articles and things" and hand them over to the district attorney. If the indicted party ended up being found guilty, the materials that were confiscated in the raid were destroyed.[5]
Anthony Comstock[edit]

Anthony Comstock stated that he was determined to act the part of a good citizen, meaning that he had every intention of upholding the law. He started off by beginning a campaign against the saloons in his New York neighborhood of Brooklyn.

The biggest contributor to igniting Comstock's mission to rid of any and all obscene material was when one of his dear friends died. Comstock blamed his death on him being "led astray and corrupted and diseased". As for a person to blame, Comstock laid all of it on Charles Conroy, who had sold his friend "erotic materials" from a basement on Warren Street. After this incident, he continued the crusade throughout his neighborhood and while doing so, kept a ledger that had a record of every arrest he had made.

Comstock became linked with the YMCA shortly after writing a financial request for funding of his efforts. When YMCA President Morris Jesup became aware of the request he visited Comstock and granted the requested funds. in addition to providing the money to support his work, Jesup paid Comstock a bonus. Comstock was invited to speak before the YMCA's Committee on Obscene Literature (later renamed the Committee for Suppression of Vice) to present how he used the funds the organization had provided. Comstock was eventually hired by the association to help fight for the suppression of vice.

The motivation for Comstock's support of Federal legislation was "The Beecher-Tilton Scandal Case" and the publicity for the case provided by Victoria Woodhull and Tennessee Claflin; writers for Woodhull & Claflin's Weekly. After Woodhull's acquittal, Comstock began to see weaknesses in the 1872 law. The federal statute did not include newspapers, nor did it specify that birth control information and appliances were "obscene". Comstock made it a goal to include better language in a new law (later known as the Comstock Law).

To do this, Comstock drafted a new federal bill and with the sponsorship of Representative Clinton L. Merriam, he met with members of the House and illustrated his concern by showing them obscene materials, obtained via the gaps in the existing legislation. Comstock used a connection with Justice William Strong to pass the bill on to William Windom, a senator from Minnesota, with the request that he take the bill to the floor of the Senate. While the bill was being revised, a provision with similar effect of the bill was attached in a federal appropriations bill and was authorized by Congress. The legislation enabled a new special agent in the United States Post Office. This agent held the power to confiscate immoral materials sent in the mail and arrest those sending it.[5]

Although Comstock was awarded the position of special agent, the Committee for the Suppression of Vice requested that he not be given a government salary.[25] In the spring of 1873, the committee became separate from the YMCA, as New York gave them a charter as the New York Society for the Suppression of Vice. While the Comstock Law originally authorized police assistance to the group in censoring materials and gave half of the fines collected under this law, the rewards were removed a month later. By preventing Comstock from receiving a federal salary, as well as any monetary rewards from the state, the organization's directors attempted to prevent claims of self-interested motives. They also tried to ensure that Comstock was dependent on their donations.

Comstock derived his full-time salary from the vice society. At the same time, he was able to hold a federal commission that allowed him to secure warrants for arrests and take and destroy publications and other materials. Therefore, New York, as well as the federal government, gave him most of the responsibility to implement moral censorship. They entrusted that responsibility to Comstock for forty-two years until his death in 1915. Over that period of time, he filled the two positions, one in the Post Office and the other in the New York vice society.

Extended works of Comstock along the lines of the Comstock laws include a petition from the Committee for the Suppression of Vice to include obscene written works that were enclosed in a sealed envelope, an item that was not covered in the renditions of the Comstock Laws, as an item to convict for a punishable offence.[26] Other works that he tried to enclose under the range of the laws that used his namesake include international art pieces that depicted scantily-clad women, textbooks for medical students, and other items that seem to steer away from the original theme of the laws. These misguided efforts left some of his original supporters to doubt his intentions. Comstock's excision of authoritative power as a special agent Postal Inspector included over 3,600 people prosecuted and the destruction of over 160 tons (150,000 kg) of literature found to be obscene.[27]

Contraceptives in the history of Christianity[edit]

Until the mid-20th Century, Christian leaders generally have been opposed to contraception. The first recorded show of the Christian faith being against contraceptives can be found in the Didache, an early Christian treatise written around 70 AD which condemns the use of contraception along with abortion, infanticide, adultery, and other practices.[28] This theme of Christian culture continued through the centuries until some churches accepted the use of contraceptives, limited at first to married couples, beginning with the 1930 Lambeth Conference of the Anglican Church.[29] Previously, the only contraception in use for followers of Christianity was the calendar or rhythm method, which is the tracking of fertility in a woman's body as to avoid having sexual relations within time frames where the woman would be fertile, but instead when she may be considered the least fertile of her menstrual cycle.


Judicial views[edit]
Obscenity[edit]
See also: United States obscenity law

In 1957, Samuel Roth, who ran a literary business in New York City, was charged with distributing "obscene, lewd, lascivious or filthy" materials through the mail, advertising and selling a publication called American Aphrodite ("A Quarterly for the Fancy-Free"). The publication contained literary erotica and nude photography.

The Comstock Law was terminated in 1957, just before the Roth v. United States court case, but it defined obscenity laws as anything that appealed to the prurient interest of the consumer. In a similar case, Alberts v. California, David Alberts ran a mail-order business from Los Angeles and was convicted under a Californian statute for publishing pictures of "nude and scantily-clad women". The Supreme Court confirmed the conviction and affirmed the Roth test.

Under the Comstock laws, postal inspectors can bar "obscene" content from the mails at any time,[30] thus having a huge impact on publishers of magazines.[31] In One, Inc. v. Olesen (1958), as a follow-on to Roth, the Supreme Court granted free press rights around homosexuality.[32]

The Comstock laws banned distribution of sex education information, based on the premise that it was obscene and led to promiscuous behavior[33] Mary Ware Dennett was fined $300 in 1928, for distributing a pamphlet containing sex education material. The American Civil Liberties Union (ACLU), led by Morris Ernst, appealed her conviction and won a reversal, in which judge Learned Hand ruled that the pamphlet's main purpose was to "promote understanding".[33]

Contraception[edit]

In 1915, architect William Sanger was charged under the New York law against disseminating contraceptive information.[34] His wife Margaret Sanger was similarly charged in 1915 for her work The Woman Rebel. Sanger circulated this work through the U.S. postal service, effectively violating the Comstock Law. On appeal, her conviction was reversed on the grounds that contraceptive devices could legally be promoted for the cure and prevention of disease.[35]

The prohibition of devices advertised for the explicit purpose of birth control was not overturned for another eighteen years. During World War I, U.S. servicemen were the only members of the Allied forces sent overseas without condoms.[36]

In 1932, Sanger arranged for a shipment of diaphragms to be mailed from Japan to a sympathetic doctor in New York City. When U.S. customs confiscated the package as illegal contraceptive devices, Sanger helped file a lawsuit. In 1936, a federal appeals court ruled in United States v. One Package of Japanese Pessaries that the federal government could not interfere with doctors providing contraception to their patients.[35]

Griswold v. Connecticut (1965) struck down one of the remaining contraception Comstock laws in Connecticut and Massachusetts. However, Griswold only applied to marital relationships.[37] Eisenstadt v. Baird (1972) extended its holding to unmarried persons as well.[38]

In favor of the laws[edit]
Obscenity arguments[edit]


As the chief proponent of the law, many of Comstock's justifications revolved around the effects that all of the obscene literature would have on children. He argued that the corruption in the schools and in the home were because of all of the obscene literature that the youth had easy access to. He also argued that the vast amounts of "obscenity" would cause for the sanctity of marriage to be corrupted along with the power of the church. Comstock mainly focused on voicing his concerns to families of privilege; this is how he gained a majority of his support.[39]

Clinton L. Merrian, who introduced the bill to the House of Representatives, played on the idea that obscenity was a direct threat to manhood and that in order to protect the children, obscene materials needed to be confiscated.[39]


Contraception arguments[edit]

The Comstock laws, in an alleged "haphazard and capricious" [6] manner, restricted contraception. It was argued that this would help prevent "illicit" sexual relations between unmarried persons since without contraception, the unmarried would be deterred from having sex due to the possibility of undesired pregnancy. When the Birth Control Movement in the mid-1920s was attempting to get Congress to eliminate birth control restrictions from the federal Comstock laws, Mary Dennett (the author of "Birth Control Laws ..." 1926) interviewed a (non-typical) congressman who strongly supported retention of the birth control restrictions in the Comstock laws. He put it this way (avoiding any use of the words "sex" or "pregnancy"):[40] "Think how it would be that night, when the young girl goes out with the boy, and she can’t help thinking, what difference will it make if nothing ever shows? And then she will forget all about character, and will let herself go, whereas if she was afraid of the practical results, she wouldn’t. Yes, there are thousands of girls that are held back just that way."

To this, Mary Dennet asked if he did not know that there was such a lot of contraceptive knowledge in circulation—and that most of it was bad knowledge too—that the number of girls that could be protected by their ignorance was diminishing every hour, and that there was absolutely no effort at enforcement of the laws? He said people argued that way about enforcing the prohibition laws, but he thought it (Comstock laws re contraception) ought to be enforced and could be.

Regarding older, never-married women having sex with contraception, the same congressman talking about a group of women clerks, whose housing was visible through his office window: "a lot of them are confirmed old maids too, but I wouldn’t trust what would happen to them, if they all knew they could do what they pleased and no one would be the wiser." He was thus implying that the Comstock laws were good because they not only deterred young girls from having premarital sex but also deterred "old maids" (derogatory term for older, never-married women) from sexual relations.

Father Charles Coughlin, a famous "radio priest",[41] argued before a congressional committee in 1934 that even use of contraception by a married couple was wrong. He characterized such non-productive sex as "legalized prostitution." There was heckling from the audience, and one woman called out to Coughlin, "You're ridiculous."


Opposition to the laws[edit]
1878 repeal attempt[edit]


Three years after the enactment of the federal law, a petition was circulated by the National Liberal League for its repeal in 1876, garnering between 40,000 and 70,000 signatures.[42] Although the press of the country favored repeal, their efforts were impeded when Comstock showed samples of pornographic material to congressmen who were serving on the same committee which the repeal act had been referred to. Comstock claimed that the pamphlets he had shared, a "collection of smutty circulars describing sex depravity",[43] had been distributed by mail to youths and other persons.

In March 1879, the National Defense Association submitted a letter of affidavits to Samuel Sullivan Cox, a Democratic New York State Representative, for review with the Committee on Post Office and Post Roads.[44] The National Defense Association had been established shortly after the Comstock Laws were enacted in order to combat the resulting loss of civil liberties and restrictions on freedom of the press, and to preserve access to works of art or literature which were deemed obscene under the Comstock Act.

The letter of affidavits had been sent in support of the petition from the National Liberal League. Comstock dismissed the petition, alleging that the list was made up of forged signatures and false names. He also complained that "the public press throughout the country" had supported the petitioners and their movement.[45]
Birth control movement failures[edit]

After this failure to repeal, there was no concerted effort to change the laws until the start of the birth control movement in the United States in 1914 led by Margaret Sanger.[46] Between 1917 and 1925 Bills were introduced in California (1917),[47] New York (1917, 1921,3,4,5),[48] Connecticut (1923, 1925),[49] and New Jersey (1925)[50] to make the anti-birth control parts of the state laws less restrictive. In both California and Connecticut, the anti-birth control part of the law would be simply eliminated which in Connecticut would mean that its outlawing of contraception would be revoked. All these state attempts at change failed to come to a vote so no change happened.

There were also failed attempts to eliminate the restrictions on birth control from the federal laws, the first starting in 1919 where the bill's supposed sponsor failed to introduce the bill. In 1923 a bill was sent to the Judiciary Committee (of Congress). While it was thought that the majority of this committee favored the bill, they evaded voting on it.[51] There were also more attempts at change in the 1920s.
Eugenics argument[edit]

In response to the argument that facilitating contraception would encourage promiscuity, a rebuttal was that if such persons used contraception, there would tend to be fewer people like them since fewer people would inherit inclinations towards promiscuity.[52]
Free Love[edit]

The Free Love Movement in Victorian America was one group that made sustained attempts to repeal the Comstock Laws and discredit anything related to the anti-vice movement. This movement despised the law because they believed it embodied the sexual oppression of women. The free-lovers argued that neither the church nor the state had the right to regulate an individual's sexual relations and that women were sexually enslaved by the institution of marriage. This made the free-lovers the number one target of Comstock and his crusade against obscenity.[39]

Comstock actively targeted individuals associated with the Free Love Movement, particularly those involved in advocating for birth control and the rejection of traditional marriage.[53] He used the Comstock Act of 1873, which criminalized the distribution of obscene materials through the mail, as a tool to prosecute and censor those he deemed promoting immoral or indecent ideas.[54] One of Comstock's notable targets was Victoria Woodhull, a prominent figure in the Free Love Movement and an advocate for women's rights. Woodhull and her sister, Tennessee Claflin, published a newspaper called "Woodhull & Claflin's Weekly" that promoted radical ideas about sexuality and challenged traditional norms.[55] Comstock had Woodhull arrested and charged with obscenity for publishing information about contraception.[53]


See also[edit]



Notes[edit]
^ Jump up to:a b Dennett p. 9
^ Note that the following four items are modern-day terminology which are equivalent (or almost equivalent) to what the laws actually say. "Obscene" may be also called in the law texts as "vulgar", "indecent", "filthy" (Ruppenthal p. 48). "contraceptive" is an article for "preventing conception" (Ruppenthal, most all pages). "Abortifacient" may be "medicine or means for producing or facilitating miscarriage or abortion" (Ruppenthal p. 52). "Sex-toy" might be "instrument or article of indecent or immoral use" (Ruppenthal pp. 35, 49, etc.) or "instrument or article for self-pollution" (Ruppenthal p. 35)
^ Stopes, Marie; Contraception ..., London, John Bale, sons & Danielsson, Ltd., 1924, p. 353
^ Jump up to:a b Dennett p. 8
^ Jump up to:a b c d e Horowitz, Helen Lefkowitz. Rereading Sex: Battles Over Sexual Knowledge and Suppression in Nineteenth-Century America. New York: Random House, 2002.
^ Jump up to:a b Ruppenthal p. 50
^ Reardon, Andi. "Griswold v. Connecticut: Landmark Case Remembered", The New York Times, May 28, 1989
^ "Catherine Roraback, 87, Influential Lawyer, Dies" by Dennis Hevesi Oct. 20, 2007.
^ See the 18th paragraph of [1]
^ Matthew J. Kacsmaryk, U.S. District Court for the Northern District of Texas, Amarillo Division (April 7, 2023). "Memorandum Opinion and Order in Alliance for Hippocratic Medicine v. U.S. Food and Drug Administration" (PDF).
^ State of Washington v. United States Food and Drug Administration, No. 1:2023cv03026 – Document 80 (E.D. Wash. 2023), April 7, 2023, ORDER GRANTING IN PART PLAINTIFFS’ MOTION FOR PRELIMINARY INJUNCTION
^ United States, Congress, "An Act to Revise, Consolidate, and Amend the Statutes Relating to the Post-Office Department." An Act to Revise, Consolidate, and Amend the Statutes Relating to the Post-Office Department, pp. 302–302.
^ The Comstock Act 17 Stat. 598
^ After the lead part or Ruppenthal there are abstracts of all the laws (including each state), but these abstracts have not been copied here but are on the Internet. In contrast to Dennett, his touches on some of the non-contraceptive aspects of the Comstock laws: abortion, sex toys, and obscenity. [2] Archived 2017-12-22 at the Wayback Machine Note that Ruppenthal's abstract of the federal laws include Section 312 (pp. 51–52) and Ruppenthal neglected to state that this Section 312 only applies to the District of Columbia. See Dennett p. 8.
^ Judge of the Twenty-third Judicial District of Kansas; Judge Advocate U. S. Army
^ Rupenthal had "declared a crime" which was misleading since both Ruppenthal (entire article) and Dennet (p. 10) show it was a crime per se only in Connecticut.
^ Dennett p. 10
^ These States present a knotty legal question as to whether the repeal of the Federal prohibition relating to the mails will automatically make these State laws void. Legal opinion (as expressed by Attorneys Alfred Hayes and James F. Morton, Jr.) seems to agree that the Federal action will probably be effective, but there is authority for the assumption that under the State law police power might withhold such supposedly undesirable mail from the recipient.
^ "Mrs. Bird, female physician To the Ladies – Madame Costello". Library of Congress. Archived from the original on May 20, 2015. Retrieved June 9, 2015.
^ Buchanan, Paul D. The American Women's Rights Movement. p. 75.
^ Dennett pp. 19–20, 41–43
^ Quote from Dennett, p. 43 (Note that "perverts" means those who would promote sex outside of marriage.): "Comstock’s moral code on this matter would seem then to boil down to about this, if he had presented it, shorn of all his adjectives and settings: some perverts use contraceptives, therefore the law should not allow any one at all to secure them or know anything about them, and besides, as most of those who are not perverts can’t be really trusted anyhow, hearing about or seeing contraceptives would be pretty sure to make them go to the devil, especially young people, so the complete prohibition is after all the safest; however, if you happen to be decent and you can manage to get a doctor to give you some information, I will not have the doctor prosecuted, that is, provided he is my idea of reputable."
^ Roth v. United States, 354 U.S. 476 (1957).
^ Abramson, Paul R. (2002). With Pleasure: Thoughts on the Nature of Human Sexuality. Oxford University Press US. p. 180. ISBN 0195146093.
^ Starr, Paul (2004). The Creation of the Media: Political Origins of Modern Communications. New York City: Basic Books. pp. 243–244. ISBN 978-0465081943.
^ "Petition for Stricter Obscenity Laws, 1887 | Records of Rights". recordsofrights.org. Archived from the original on July 25, 2015. Retrieved November 1, 2019.
^ "Kate Chopin – Anthony Comstock". people.loyno.edu. Archived from the original on October 17, 2019. Retrieved November 1, 2019.
^ "Christianity & Contraception". Roman Catholic Diocese of Harrisburg. Retrieved November 1, 2019.
^ Notare, Theresa (2008). "A Revolution in Christian Morals": Lambeth 1930–Resolution #15: History & Reception (PhD dissertation). Washington: Catholic University of America. p. 1. UMI 3340664.
^ Paul, James C.N. and Murray L. Schwartz (December 1957). "Obscenity in the Mails: A Comment on Some Problems of Federal Censorship". University of Pennsylvania Law Review. 106 (2): 214–253. doi:10.2307/3310237. JSTOR 3310237.
^ Murdoch, Joyce; Price, Deb (2001). Courting Justice: Gay Men and Lesbians v. the Supreme Court. New York: Basic Books. p. 47. ISBN 978-0-456-01513-1.
^ One, Inc. v. Olesen, 355 U.S. 371 (1958).
^ Jump up to:a b Walker, Samuel (1990). In Defense of American Liberties: A History of the ACLU. Oxford University Press. p. 85. ISBN 0-19-504539-4.
^ Staff Reporters (September 11, 1915). "Disorder in Court as Sanger is Fined: Justices Order Room Cleared When Socialists and Anarchists Hoot Verdict" (PDF). The New York Times: 7.
^ Jump up to:a b "Biographical Note". The Margaret Sanger Papers. Sophia Smith Collection, Smith College, Northampton, Mass. 1995. Archived from the original on September 12, 2006. Retrieved October 21, 2006.
^ Kirsch, D.R.; Ogas, O. (2016). The Drug Hunters: The Improbable Quest to Discover New Medicines. Arcade Publishing. p. 131. ISBN 978-1-62872-719-7. Retrieved May 9, 2017.
^ Griswold v. Connecticut, 381 U.S. 479 (1965).
^ Eisenstadt v. Baird, 405 U.S. 438 (1972).
^ Jump up to:a b c Beisel, Nicola Kay (1997). Imperiled Innocents: Anthony Comstock and Family Reproduction in Victorian America. Princeton, New Jersey: Princeton University Press. ISBN 9780691027791. Retrieved April 9, 2023.
^ Dennett, pp. 182–183
^ Englemam, Peter C., History of the birth control movement in America. pp. 163–164. Prager 2011
^ Dennett pp. 63–65
^ Dennett p. 65
^ "Letter against the Comstock Act | US House of Representatives: History, Art & Archives". history.house.gov. Archived from the original on December 25, 2018. Retrieved November 1, 2019.
^ Dennet p. 65
^ Dennett p. 66
^ Dennet pp. 83, 287
^ Dennett pp. 73–82, 282–284
^ Dennett pp. 82, 285
^ Dennett pp. 82, 286
^ Dennett pp. 97–98
^ Dennett p. 186
^ Jump up to:a b "Four. Anthony Comstock versus Free Love: Religion, Marriage, and the Victorian Family", Imperiled Innocents, Princeton University Press, July 27, 1998, pp. 76–103, doi:10.1515/9781400822089.76, ISBN 978-1-4008-2208-9, retrieved November 19, 2023
^ Brooks, Carol Flora (1966). "The Early History of the Anti-Contraceptive Laws in Massachusetts and Connecticut". American Quarterly. 18 (1): 3–23. doi:10.2307/2711107. ISSN 0003-0678. JSTOR 2711107.
^ "Woodhull and Claflin's weekly | Digital Collections". litsdigital.hamilton.edu. Retrieved November 21, 2023.
References[edit]Dennett, Mary Ware Birth Control Laws: Shall we keep them, change them, or abolish them New York, Grafton Press, 1926. Full text [3]
Ruppenthal, J. C. Criminal Statutes on Birth Control in Journal of Criminal Law and Criminology, vol.10, issue 1, article 5, 1919. [4]
United States, Congress, "An Act to Revise, Consolidate, and Amend the Statutes Relating to the Post-Office Department." An Act to Revise, Consolidate, and Amend the Statutes Relating to the Post-Office Department, pp. 302.
Further reading[edit]Text of Comstock Law of 1873
Beisel, Nicola. Imperiled Innocents: Anthony Comstock and Family Reproduction in Victorian America. Princeton U. Press, 1997.
Boyer, Paul S. Purity in Print: Censorship from the Gilded Age to the Computer Age. (1968) Revised ed. 2002.
Friedman, Andrea. Prurient Interests: Gender, Democracy, and Obscenity in New York City, 1909–1945. Columbia U. Pr., 2000.
Gurstein, Rochelle. The Repeal of Reticence: A History of America's Cultural and Legal Struggles over Free Speech, Obscenity, Sexual Liberation, and Modern Art. Hill & Wang, 1996.
Hilliard, Robert L. and Keith, Michael C. Dirty Discourse: Sex and Indecency in American Radio. Iowa State U. Press, 2003.
Kobylka, Joseph F. The Politics of Obscenity: Group Litigation in a Time of Legal Change. Greenwood, 1991.
Wheeler, Leigh Ann. Against Obscenity: Reform and the Politics of Womanhood in America, 1873–1935. Johns Hopkins U. Press, 2004.
Werbel, Amy. Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock.Columbia University Press, 2018.
"Statement of Professor Frederick Schauer" (PDF). Archived from the original (PDF) on February 29, 2008., Hearing on Obscenity Prosecution and the Constitution, Subcommittee on the Constitution, Civil Rights, and Property Rights Committee on the Judiciary United States Senate March 16, 2005 for legal history.


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Categories: 1873 in American law
42nd United States Congress
Birth control law and case law
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Censorship in the United States
History of censorship
Obscenity law
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Choices of the Heart: The Margaret Sanger Story - Wikipedia

Choices of the Heart: The Margaret Sanger Story - Wikipedia

Choices of the Heart: The Margaret Sanger Story

From Wikipedia, the free encyclopedia
Choices of the Heart: The Margaret Sanger Story
GenreBiography
Drama
Based onLife of Margaret Sanger
Written byMatt Dorff (uncredited rewrite by Bruce Franklin Singer)
Directed byPaul Shapiro
StarringDana Delany
Henry Czerny
Rod Steiger
Julie Khaner
Music byJonathan Goldsmith
Country of originUnited States
Original languageEnglish
Production
Executive producerJennifer Alward
ProducersJulian Marks
Clara George
Paul Shapiro
CinematographyAlar Kivilo
EditorPaul DiCiaula
Running time92 minutes
Production companiesHearst Entertainment Productions
Morgan Hill Films
Power Pictures
Original release
Release
  • March 8, 1995

Choices of the Heart: The Margaret Sanger Story (1995) is an American television film about the controversial nurse Margaret Sanger who campaigned in the earlier decades of the 20th century in the United States for women's birth control.[1]

Plot[edit]

The New York Times wrote this summary overview: "Dana Delany stars in this made-for-TV movie as Margaret Sanger, a nurse who, in 1914, became a pioneering crusader for women's birth control (she opposed abortion) after she published a booklet on birth control techniques that flew in the face of a law established by Anthony Comstock (Rod Steiger) forbidding the dissemination of information on contraception. Sanger later helped to establish America's first birth control clinic in 1916, and in 1925 was one of the founders of Planned Parenthood."[2]

Critical commentary[edit]

The New York Times television critic John J. O'Connor wrote the movie describes an "extraordinary woman whose contraception crusade eventually led to the founding of Planned Parenthood," adding that the movie "camouflages its sketchiness with some fine performances."[3]

Cast[edit]

Margaret Sanger

References[edit]

  1. ^ "Choices of the Heart: The Margaret Sanger Story (1995)(TV)". IMDb (The Internet Movie Database). March 8, 1995. Retrieved July 29, 2009.
  2. ^ Mark Deming (2007). "Choices of the Heart: The Margaret Sanger Story (1995)". Movies & TV Dept. The New York TimesBaseline & All Movie Guide. Archived from the original on November 8, 2007. Retrieved July 29, 2009.
  3. ^ John J. O'Connor (March 7, 1995). "Critic's Notebook; TV Movies and TV Echoing A Movie"The New York Times. Retrieved July 29, 2009.

External links[edit]

"피임 권리는 여성의 자유를 향한 첫걸음" 100년 만에 소개되는 마거릿 생어

"피임 권리는 여성의 자유를 향한 첫걸음" 100년 만에 소개되는 마거릿 생어

"피임 권리는 여성의 자유를 향한 첫걸음" 100년 만에 소개되는 마거릿 생어
입력2023.01.13 04:30 12면
이혜미 기자구독
413


책 '마거릿 생어의 여성과 새로운 인류'

편집자주

책, 소설, 영화, 드라마, 가요, 연극, 미술 등 문화 속에서 드러나는 젠더 이슈를 문화부 기자들이 다양한 각도에서 살펴 봅니다.



'산아제한 운동'과 '피임'의 선구자, 마거릿 생어의 저서가 출간 103년 만에 한국에서 '마거릿 생어의 여성과 새로운 인류'라는 제목으로 출간됐다. 산아제한 운동 이전 여성들은 결혼 이후 평생에 걸쳐 임신과 출산을 반복해야 했다. 책의 첫 페이지에 생어는 "1920년 뉴욕, 열한 명의 아이를 낳은 내 어머니에게 이 책을 바친다"고 썼다. 동아시아 제공

'마거릿 생어(1879~1966)'. 국내에선 꽤 낯선 이름이다. 이름 앞에 '피임의 선구자'라는 수식어를 붙여보면 어떨까. 단숨에 거리감이 좁혀진다. 성생활을 하는 이라면 누구도 미국의 간호사이자 사회활동가 그리고 페미니스트인 이 여성의 업적인 '피임'에서 자유로울 수 없기에.


평생 노벨평화상 후보로 31번이나 추천받았고 미 주간 타임지 20세기 가장 영향력 있는 인물 100인에 꼽혔던 생어. 국내에 왜 이리 알려지지 않았던 걸까. 그럴 만도 한 것이 그의 저서가 이제서야 번역돼 소개됐다. 최근 동아시아가 1920년 초판을 완역한 '마거릿 생어의 여성과 새로운 인류'를 내놓았다. 지난 연말 인터넷서점 알라딘 북펀드에서 200명의 후원자를 모은 화제작이다.



보스턴에서 피임에 관해 말하는 것이 허용되지 않는 것에 항의하는 표시로 마거릿 생어가 입을 가리고 있다. 동아시아 제공


콘돔을 사용하거나 피임 방법을 알려주면 처벌받았던 시절이 있었다. 불과 100여 년 전 얘기. 여성들은 결혼 후 가축처럼 임신과 출산을 반복했다. 강력한 힘을 발휘하는 종교는 임신, 출산, 임신중지를 결정하는 '재생산 통제'를 여성의 권리로 생각하지 않았다. 사회는 공산품을 대량 생산하는 것처럼, 인구도 기하급수로 늘어야 한다고 봤다. 사람들의 삶은 나아지지 않았고 출산은 여성의 족쇄가 됐다.

간호사였던 생어는 여성들의 고통을 묵과할 수 없었다. '비교적' 안전한 임신중지를 할 수 있었던 상류층 여성에 비해 가난한 가정의 건강하지 못한 여성들에겐 의도치 않은 출산은 더 큰 비극이었다. 그가 받은 편지 수천 통에 담긴 절규는, 임신을 스스로 결정할 수 없는 여성이 놓인 절박한 처지를 보여준다. "결혼한 지 11개월 만에 첫 출산을 하고, 11개월 뒤, 23개월 뒤, 10개월 뒤, 11개월 뒤, 17개월 뒤, 11개월 뒤, 12개월 뒤, 그리고 3년 6개월 뒤 아이를 낳았어요."

그는 여성이 스스로 어머니가 될지 말지, 아이를 몇 명 가질지 결정할 수 있어야 한다고 믿었다. 이를 '자발적인 모성'으로 개념화해 전 세계를 돌아다니며 '산아제한 운동'을 벌였다. 1916년 뉴욕 브루클린에 피임클리닉을 열어 피임법을 가르쳤는데, 여성들이 다른 주에서도 몰려와 인산인해를 이뤘다. 생어는 '피임 정보를 제공하는 것은 위법'이라는 이유로 체포됐고 징역형을 살았다. 허나 꺾이지 않은 운동의 열기는 1960년 그레고리 핀커스의 경구피임약 발명으로 이어졌다.

"피임은 여성이 자유라는 목표를 향해 나아가는 중요한 첫걸음이자 인간 평등을 위한 첫걸음이다." 산아제한을 통해 생어가 궁극적으로 추구한 것은 '여성 해방'이었다. 다만, 산아제한은 1920년대 힘을 얻은 우생학과 교차하는 지점이 있었다. '열등한 인구를 줄여 유전 형질을 개선하자'는 우생학의 목적을 실현하는 도구의 하나가 피임이었다. 생어는 저서에서 그 근본 생각에 어느 정도 공감하는 태도를 보여 시대적 한계를 드러내기도 했다. 이는 종교계가 지속적으로 우생학을 고리로 임신중지를 비판하는 단초였다.

여성의 자기결정권과 우생학적 관점을 분리하는 것은 후대 여성운동가의 몫이 됐지만, 피임에 대한 그의 선구자적 성취가 사라진 것은 아니다. 인구 소멸로 법석인 2023년 한국에 그의 이야기가 소환된 것도 여전히 현재적 의미를 갖고 있기 때문이다. 책을 기획한 이는 공교롭게도 생어처럼 '간호사 출신'인 김선형 동아시아 편집팀장. 간호학을 전공하고 산부인과 병동 간호사로도 일했던 그는 여성의 건강권과 재생산권 측면에서 피임에 주목했다.

"피임약이 상용화되고 여성의 사회 진출이 활발해지면서 마치 여성의 권리가 완성된 것처럼 여기죠. 하지만 제가 의료 현장에서 만난 여성들은 여전히 안팎의 여러 압박으로 출산을 스스로 결정할 수 없는 취약한 위치였습니다."

편집자의 말처럼 임신과 출산을 둘러싼 여성들의 자기결정권은 지금도 위태롭다. 바다 건너 미국에서는 지난해 여성의 임신중지권을 보장한 '로 대 웨이드' 판결을 뒤엎었다. 한국은 2019년 헌법재판소가 낙태죄에 헌법불합치 결정을 내리고도 대체 입법이 되지 않아 여성들은 안전하고 능동적인 임신중지에 어려움을 겪고 있다. 100년 전 생어의 투쟁은 도처에서 '현재진행형'이다.



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