2020/10/14

Ajahn Brahm - Wikipedia

Ajahn Brahm - Wikipedia



Ajahn Brahm

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Ajahn Brahm
Ajahn Brahmavamso Mahathera.jpg
TitlePhra Visuddhisamvarathera
Personal
Born
Peter Betts

7 August 1951 (age 69)
London, England
ReligionBuddhism
NationalityAustralian
SchoolTheravada
EducationEmmanuel College, Cambridge
OccupationBhikkhu (monk)
Senior posting
TeacherAjahn Chah Bodhinyana
Based inBodhinyana Monastery
Websitebswa.org/teachers/ajahn-brahm/
Phra Visuddhisamvarathera AM, known as Ajahn Brahmavaṃso, or simply Ajahn Brahm (born Peter Betts[1] on 7 August 1951), is a British-Australian Theravada Buddhist monk. Currently Ajahn Brahm is the Abbot of Bodhinyana Monastery, in SerpentineWestern Australia, Spiritual Adviser to the Buddhist Society of Victoria, Spiritual Adviser to the Buddhist Society of South Australia, Spiritual Patron of the Buddhist Fellowship in Singapore, Patron of the Brahm Centre in Singapore, Spiritual Adviser to the Anukampa Bhikkhuni Project in the UK, and the Spiritual Director of the Buddhist Society of Western Australia (BSWA). 
He returned to the office on 22 April 2018 after briefly resigning in March, following a contentious vote by members of the BSWA during their annual general meeting.[2]

Early life[edit]

Peter Betts was born in London.[1] He came from a working-class background and went to Latymer Upper School. He won a scholarship to study theoretical physics[3] at Emmanuel CollegeUniversity of Cambridge in the late 1960s.[4] After graduation he taught mathematics at a high school in Devon, United Kingdom for one year before travelling to Thailand to become a monk and train with the Venerable Ajahn Chah Bodhinyana Mahathera.[1] Ajahn Brahm was ordained in Bangkok at the age of twenty-three by Somdet Kiaw, the late Abbot of Wat Saket. He subsequently spent nine years studying and training in the forest meditation tradition under Ajahn Chah.

Bodhinyana Monastery[edit]

After practicing for nine years as a monk, Ajahn Brahm was sent to Perth by Ajahn Chah in 1983, to assist Ajahn Jagaro in teaching duties.[5] Initially they both lived in an old house in Magnolia Street, in the suburb of North Perth, but in late 1983 purchased 97 acres (393,000 m²) of rural and forested land in the hills of Serpentine south of Perth.[1] The land was to become Bodhinyana Monastery (named after their teacher, Ajahn Chah Bodhinyana).
 Bodhinyana was to become the first dedicated Buddhist monastery of the Thai Theravada lineage in the Southern Hemisphere and is today the largest community of Buddhist monks in Australia.[citation needed] Initially there were no buildings on the land, and as there were only a few Buddhists in Perth at this time, and little funding, the monks themselves began building to save money. Ajahn Brahm learnt plumbing and bricklaying and built many of the current buildings himself.
VENERABLE MONK AJAHN BRAHM
VENERABLE MONK AJAHN BRAHM
In 1994, Ajahn Jagaro took a sabbatical leave from Western Australia and disrobed a year later. Left in charge, Ajahn Brahm took on the role and was soon being invited to provide his teachings in other parts of Australia and South-East Asia. He has been a speaker at the International Buddhist Summit in Phnom Penh in 2002, and at three Global Conferences on Buddhism. He also dedicates time and attention to the sick and dying, those in prison or ill with cancer, people wanting to learn to meditate, and also to his Sangha of monks at Bodhinyana. Ajahn Brahm has also been influential in establishing Dhammasara Nuns' Monastery at Gidgegannup in the hills north-east of Perth to be a wholly independent monastery, which is jointly administered by Venerable Nirodha and Venerable Hasapañña.

Bhikkhuni ordination[edit]

On 22 October 2009, Ajahn Brahm along with Bhante Sujato facilitated an ordination ceremony for bhikkhunis where four female Buddhists, Venerable Ajahn Vayama, and Venerables Nirodha, Seri, and Hasapañña, were ordained into the Western Theravada Bhikkhuni Sangha.[6] The ordination ceremony took place at Ajahn Brahm's Bodhinyana Monastery at Serpentine (near Perth, WA), Australia. Although there had been[7] bhikkhuni ordination in California USA and Sri Lanka, this was the first in the Thai Forest Tradition and proved highly controversial in Thailand. There is no consensus in the wider tradition that bhikkhuni ordinations could be valid, having last been performed in Thailand over 1,000 years ago, though the matter has been under active discussion for some time. Ajahn Brahm claims that there is no valid historical basis for denying ordination to bhikkunis.
I thought too when I was a young monk in Thailand that the problem was a legal problem, that the bhikkhuni order couldn’t be revived. But having investigated and studied, I’ve found out that many of the obstacles we thought were there aren’t there at all. Someone like Bhikkhu Bodhi [a respected Theravada scholar-monk] has researched the Pali Vinaya and his paper is one of the most eloquent I’ve seen – fair, balanced, comes out on the side of "It’s possible, why don’t we do this?”[8]
For his actions of 22 October 2009, on 1 November 2009, at a meeting of senior members of the Thai forest monastic Sangha in the Ajahn Chah lineage, held at Wat Pah PongUbon Ratchathani, Thailand, Brahm was removed from the Ajahn Chah Forest Sangha lineage and is no longer associated with the main monastery in Thailand, Wat Pah Pong, nor with any of the other Western Forest Sangha branch monasteries of the Ajahn Chah tradition.[9]

Anukampa Bhikkhuni Project[edit]

In October 2015 Ajahn Brahm asked Venerable Candā of Dhammasara Nun's Monastery, Perth, Australia, to take steps towards establishing a monastery in the UK. In response to this, Anukampa Bhikkhuni Project was born. Anukampa Bhikkhuni Project aims to promote the teachings and practices of Early Buddhism, through establishing a Bhikkhuni presence in the UK. Its long term aspiration is to develop a monastery with a harmonious and meditative atmosphere, for women who wish to train towards full ordination.[10][11]
"The reason I’m going over to the UK is [because] . . . I have a sense of responsibility to the place of my birth. It was a very wonderful society and inculcated many values in me. One of those values was fairness, where people are given equity. I came from a poor background, it was disadvantaged, but because of the fairness of the system I could, through the means of scholarships, go to a very good high school, and from [there] to a very good university. I was given a chance, and I see in the UK right now, women in Theravada Buddhism are not given a chance; because of their birth they are not permitted to take full ordination in Theravada Buddhism, which, personally, because of my upbringing, [I think] is unacceptable. And also because of my upbringing, I always say, 'Don’t just complain about things, do something!’ And it happens at this time in my monastic life that I am able to do things. I have many disciples and some of those disciples want to give some of their money for a good cause. So the next project . . . is to try and get a nice start for the bhikkhuni sangha in the UK . . . [where] a good nun like Bhikkhuni Candā has a place to stay and a place to teach. At the moment she has nowhere, really, absolutely nowhere to stay! So the requisite of lodgings is primary.
"The main guidance [for bhikkhunis] . . . is the Buddha—you take refuge in the Buddha, the Dhamma, and the sangha [as a whole] . . . [in] the guidelines of simplicity, frugality, kindness, compassion, and mindfulness, [which] are part of the Vinaya training. When it comes to other training, I'll say in this interview, I have full confidence in Venerable Candā to be a leader. She doesn’t have that confidence in herself yet, but I do. It’s a case of, you take these people, put them in the deep end of the water, and my goodness, they swim! And no one is more surprised than they themselves that they can keep their heads above water.
"This monastery is going to happen . . . it’s just a matter of time. . . . [The bhikkhuni sangha] is the fourth leg of the chair of Buddhism, this is what the Buddha kept on saying. After he became enlightened under the banyan tree, Mara came to him and said, 'Okay, you’re enlightened, I admit it. Now don’t go teaching, it’s just too burdensome. Just enter parinibbana now, just disappear.' The Buddha said, 'No, I will not enter parinibbana. I will not leave this life until I have established the bhikkhu sangha, bhikkhuni sangha, laymen, and laywomen Buddhists: the four pillars of Buddhism.' Forty-five years later, at the Capala Shrine, Mara came again and said, 'You’ve done it! There are lots and lots of bhikkhunis enlightened, lots of bhikkhus enlightened, great laymen and laywomen Buddhists . . . so keep your promise,’ and [the Buddha] said, 'Okay, in three months, I’ll enter parinibbana.'
What those two passages from the suttas demonstrate is that it was the Buddha’s mission; it was why he taught—to establish those four pillars of the sangha. We have lost one, so every Buddhist who has faith in the Buddha should actually help the Buddha re-establish the bhikkhuni sangha. It was his mission, [but] because of history his mission has been thwarted".[12]

LGBTIQ support[edit]

Ajahn Brahm openly spoke about his support towards same sex marriages and at a conference in Singapore in 2014 said he was very proud to have been able to perform a same-sex marriage blessing for a couple in Norway, and stressed that Buddhist teachings do not discriminate on the basis of sexual orientation.[13][14]

Rohingya Crisis[edit]

It does not matter what race or religion you are, that we always look after one another. All religions are brothers and sisters, so we care for one another. So may violence and mistrust disappear and kindness and love and helping one another prevail.[15]

Kindfulness[edit]

In an effort to reclaim the "mindfulness" practice from being overrun by secular industries and a recent claim that it is not owned by Buddhism, Ajahn Brahm clarifies that mindfulness is a practice within the rest of the supporting factors of Buddhism (the Noble Eightfold Path: right view, right motivation, right speech, right action, right livelihood, right endeavor, right mindfulness, and right stillness). Mindfulness is part of a great training which is called Buddhism, and to actually take away mindfulness from Buddhism is unhelpful, inaccurate, and deceiving – mindfulness is a cultural heritage of Buddhism. Practicing mindfulness without wisdom and compassion is not enough. Therefore, drawing from the Pāli Suttas,[16] Ajahn Brahm created the term "Kindfulness", meaning mindfulness combined with wisdom and compassion – mindfulness with also knowing the ethical and moral compassionate consequences of the reactions to what is happening (a.k.a. satisampajañña).[17]

Achievements[edit]

Whilst still a junior monk, Ajahn Brahm was asked to undertake the compilation of an English-language guide to the Buddhist monastic code - the vinaya[18] - which later became the basis for monastic discipline in many Theravadan monasteries in Western countries. Currently Brahm is the Abbot of Bodhinyana Monastery, in Serpentine, Western Australia,[19] the Spiritual Director of the Buddhist Society of Western Australia, Spiritual Adviser to the Buddhist Society of Victoria, Spiritual Adviser to the Buddhist Society of South Australia, Spiritual Patron of the Buddhist Fellowship in Singapore and most recently, Spiritual Adviser to the Anukampa Bhikkhuni Project in the UK.[20]
In October 2004, Ajahn Brahm was awarded the John Curtin Medal for his vision, leadership and service to the Australian community by Curtin University. He is currently working with monks and nuns of all Buddhist traditions in the Australian Sangha Association.[citation needed]
Under the auspices of the Diamond Jubilee of King Rama IX, Bhumibol Adulyadej, in June 2006, Ajahn Brahm was given the title of Phra Visuddhisamvarathera,[21] a Royal Grade Thai ecclesiastical title once held by Ajahn Liem, the current abbot of Wat Nong Pah Pong.[citation needed]
On 5 September 2019, Ajahn Brahm was awarded with the Order of Australia, General Division medal, for services to Buddhism and gender equality. The investiture was performed at Government House Western Australia.[22]

Publications[edit]

  • Opening the Door of Your Heart: And Other Buddhist Tales of Happiness. Also published as Who Ordered This Truckload of Dung?: Inspiring Stories for Welcoming Life's DifficultiesWisdom PublicationsISBN 978-0861712786 (2005)
  • Mindfulness, Bliss, and Beyond: A Meditator's Handbook. Wisdom Publications. ISBN 0-86171-275-7 (2006)
  • The Art of Disappearing: Buddha's Path to Lasting Joy. Wisdom Publications. ISBN 0-86171-668-X (2011)
  • Don't Worry, Be Grumpy: Inspiring Stories for Making the Most of Each Moment. Also published as Good? Bad? Who Knows?. Wisdom Publications. ISBN 978-1614291671 (2014)
  • Kindfulness. Wisdom Publications. ISBN 978-1614291992 (2016)
  • Bear Awareness: Questions and Answers on Taming Your Wild Mind. Wisdom Publications. ISBN 978-1614292562 (2017)
  • Falling Is Flying: The Dharma of Facing Adversity- with Chan Master Guojun. Wisdom Publications. ISBN 978-1614294252 (2019)

References[edit]

  1. Jump up to:a b c d "I Kidnapped a Monk!". Buddhistdoor Global. Retrieved 20 March 2018.
  2. ^ Bellamy, Drew. "Ajahn Brahm Resigns"Buddhist Society of Western Australia. Retrieved 25 March 2018.
  3. ^ "Buddhism, the only real science"Daily News. Archived from the original on 28 July 2012. Retrieved 15 May 2013.
  4. ^ Chan, Dunstan (2013). Sound and Silence. TraffordSG. p. 189. ISBN 9781466998759.
  5. ^ Wettimuny, Samantha (21 January 2007). "Sharing the Dhamma in his own unique style"Sunday Times (Sri Lanka)41 (34). ISSN 1391-0531.
  6. ^ "History in the Making?". Go Beyond Words: Wisdom Publications blog. Retrieved 15 May 2013.
  7. ^ Zoltnick & McCarthy. "2600 Year Hourney History of Bhikkhunis"Present Magazine. Alliance for Bhikkhunis. Retrieved 29 December2017.
  8. ^ "An Interview with Ajahn Brahm". Alliance for Bhikkhunis. Archived from the original on 26 July 2010. Retrieved 15 May 2013.
  9. ^ "news". Forestsangha.org. Archived from the original on 12 January 2010. Retrieved 24 January 2010.
  10. ^ Anukampa Bhikkuni Project
  11. ^ Buddhistdoor Article
  12. ^ Anukampa Bhikkhuni Project Nun's Monastery Set to Become a Reality
  13. ^ "Buddhist abbot Ajahn Brahm in Singapore: 'Unacceptable' that religion has been so cruel to LGBTIs". Gay Star News. 26 July 2014.
  14. ^ Religion has been Cruel to LGBTIQ
  15. ^ Perth Community Sends Donations to Rohingyas in Bangladesh
  16. ^ Maṇibaddha Sutta, Saṃyutta Nikāya (SN) 10.4
  17. ^ Interview with Ajahn Brahm 6 November 2017 Tough Questions to Ajahn Brahm
  18. ^ [1] "Pāli/Theravada Vinaya"
  19. ^ "Operated by the Buddhist Society of Western Australia". bodhinyana.org.au. Archived from the original on 3 October 2011. Retrieved 1 October 2011.
  20. ^ "Anukampa Bhikkhuni Project".
  21. ^ "ราชกิจจานุเบกษา เล่ม 123 ตอนที่ 15 ข" (PDF). สำนักนายกรัฐมนตรี. Retrieved 26 October 2016.
  22. ^ "Queens Birthday Honours".

Further reading[edit]

External links[edit]

불교의 핵심! 전생과 윤회에 대한 흥미로운 이야기 '전생은 정말 존재하는가'-전현수박사의 마음테라피1 20회

Buddhism in Adelaide - Buddhist Society of South Australia

Buddhism in Adelaide - Buddhist Society of South Australia

Welcome to the Buddhist Society of South Australia
Our aim is to foster a multicultural community of lay and monastic Buddhist practitioners. Teaching the Dhamma in English, we offer support to those interested in the practice as laid out in the Four Noble Truths and Eightfold Path by the historical Buddha.


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Kathina at Dhammatthala



You are invited to
our Nun’s Kathina 18th October 2020 Please join us in offering food and gifts to the Sangha and then share in all of the food together that everone has brought. The annual Kathina Festival celebrates the end of the Vassa At the time of the Buddha the monsoon season was a Read the full article…
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POSTED ON SEPTEMBER 24, 2020

Fourth Noble Truth: The Path to the Ending of Suffering



Ayya continues the series with the Fourth Noble Truth: The Path to the Ending of Suffering. We will continue to be guided by Venerable Nyanatiloka’s “Word of the Buddha” which can be found at http://urbandharma.org/pdf/wordofbudd… Venerable Nyanatiloka uses excerpts from the Dhammacacckhapavatana sutta 11 in Samyutta Nikaya chapter 56 SN 56.11 https://suttacentral.net/sn56.11/en/s… Covers the 8-fold Read the full article…
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POSTED ON SEPTEMBER 12, 2020

The Ending of Suffering



Saturday July 17th, 6.30pm BSSA on BSSA YouTube channel Following on from reviewing the First Noble Truth by looking at Suttas DN22 and MN1, Ayya Santacari discussed the Second Noble Truth by looking at Suttas DN22 and MN13. This week Ayya continues the series with the Third Noble Truth: The Ending of Suffering. We will continue Read the full article…
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POSTED ON JULY 6, 2020

First of Four Noble Truths.



Saturday 6.30pm BSSA on BSSA YouTube channel The request has been made to Ayya to discuss the Noble 8-Fold Path. Since this is the Fourth of the 4 Noble Truths, Ayya felt that begining at the First Noble Truth and working through them, would lead naturally to the Path. What did the Buddha say about Read the full article…
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POSTED ON JUNE 26, 2020

some of Buddha’s words on Thinking “Vitakka”



Saturday 6.30 pm on BSSA YouTube channel Last Tuesday on zoom Ayya Santacārī Bhikkhunī discussed three Suttas where the Blessed One explained how we can work with thinking. Since we don’t have a recording to share, Ayya will speak again on this useful and relevant topic this Saurday evvening. Time: Jun 20, 2020 06:30 PM Read the full article…
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POSTED ON JUNE 15, 2020

What does the Buddha say in the Suttas about Equanimity?



Ayya Santacari will lead us on a browse through a few different suttas in which the Buddha discusses Equanimity in various different ways and contexts. (- known as Upekkha in the Pali scriptural language – ) We will seek to understand :What are the qualities of Equanimity so that I may train myself in them? Read the full article…
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POSTED ON JUNE 10, 2020More News

Our Vihara



Dakkhina Dhammatthala: Southern Oasis of Dhamma is located in the coastal suburb of Christies Beach and offers sanctuary to our resident and visiting monastics as well as providing a regular meditation and dhamma schedule.

If you would like to offer dana or find our more visit the website.



BUDDHISM IN ADELAIDE


The Buddhist Society of South Australia is a Theravadan Buddhist organisation committed to teaching meditation, Buddhism and Dhamma in English. Drawing from the Buddhist forest traditions of Thailand, Myanmar, Sri Lanka and Australia. Our resident monastic Ayya Santacari offers meditation classes, and Sutta & Dhamma discussions in Adelaide and Christies Beach throughout the week.

Our aim is to foster a multicultural community of lay and monastic Buddhist practitioners. Teaching the Dhamma in English, we offer support to those interested in the practice as laid out in the Four Noble Truths and Eightfold Path by the historical Buddha.

We have a meditation and Dhamma talk schedule where you can learn to meditate, learn and discuss the teachings of the Buddha and meet like-minded people.

Our resident monastic, Ayya Santacārī will offers meditation classes, Dhamma talks and Dhamma discussions in Adelaide and Christies Beach throughout the week. All our sessions are offered freely. Encouraging a spirit of generosity from our attendees and teachers.

For those who have already learned to meditate, group sitting practice times are also offered. On Tuesdays, meditation classes are given at the University of South Australia. Dhamma discussions, Sutta study, Puja, chanting & ceremonies available by request.

During Vassa [July to October] all programs are suspended so that the monastics can focus on their own practice. Ayya Santacari will be entering into intensive personal retreat during Vassa.

For more information about the BSSA please contact us or join our mailing list to receive our regular newsletters informing the community of what;s going on with the Society in the form of dhamma talks, group meditations, retreats, special holidays and more.


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최봉수교수의 초기불교개론(제1강)

/Bhikkhu-Bodhi/e books



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In the Buddha's Words: An Anthology of Discourses from the Pali Canon (The Teachings of the Buddha) Aug 10, 2005
by The Dalai Lama , Bhikkhu Bodhi , Dalai Lama
( 613 )
$13.99

This landmark collection is the definitive introduction to the Buddha's teachings - in his own words. The American scholar-monk Bhikkhu Bodhi, whose voluminous translations have won widespread acclaim, here presents selected discourses of the Buddha from the Pali Canon, the earliest record of what the Buddha taught. Divided into ten thematic chapters, In the Buddha's Words reveals the full scope of the Buddha's discourses, from family life and marriage to renunciation and the path of insight. A concise, informative introduction precedes each chapter, guiding the reader toward a deeper understanding of the texts that follow.

In the Buddha's Words allows even readers unacquainted with Buddhism to grasp the significance of the Buddha's contributions to our world heritage. Taken as a whole, these texts bear eloquent testimony to the breadth and intelligence of the Buddha's teachings, and point the way to an ancient yet ever-vital path. Students and seekers alike will find this systematic presentation indispensable.
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Other Formats: Audible Audiobook , Paperback , MP3 CD
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The Noble Eightfold Path: Way to the End of Suffering Mar 12, 2020
by Bhikkhu Bodhi
( 245 )
$6.99

This book offers a clear, concise account of the Eightfold Path prescribed to uproot and eliminate the deep underlying cause of suffering—ignorance. Each step of the path is believed to cultivate wisdom through mental training, and includes an enlightened and peaceful middle path that avoids extremes. The theoretical as well as practical angles of each of the paths—right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration—are illustrated through examples from contemporary life. The work's final chapter addresses the Buddhist path and its culmination in enlightenment.
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The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya (The Teachings of the Buddha) Jun 10, 2005
by Bhikkhu Bodhi , Bodhi
( 100 )
$39.99

This volume offers a complete translation of the Samyutta Nikaya, The Connected Discourses of the Buddha, the third of the four great collections in the Sutta Pitaka of the Pali Canon. The Samyutta Nikaya consists of fifty-six chapters, each governed by a unifying theme that binds together the Buddha's suttas or discourses. The chapters are organized into five major parts.

The first, The Book with Verses, is a compilation of suttas composed largely in verse. This book ranks as one of the most inspiring compilations in the Buddhist canon, showing the Buddha in his full grandeur as the peerless "teacher of gods and humans." The other four books deal in depth with the philosophical principles and meditative structures of early Buddhism. They combine into orderly chapters all the important short discourses of the Buddha on such major topics as dependent origination, the five aggregates, the six sense bases, the seven factors of enlightenment, the Noble Eightfold Path, and the Four Noble Truths.

Among the four large Nikayas belonging to the Pali Canon, the Samyutta Nikaya serves as the repository for the many shorter suttas of the Buddha where he discloses his radical insights into the nature of reality and his unique path to spiritual emancipation. This collection, it seems, was directed mainly at those disciples who were capable of grasping the deepest dimensions of wisdom and of clarifying them for others, and also provided guidance to meditators intent on consummating their efforts with the direct realization of the ultimate truth.

The present work begins with an insightful general introduction to the Samyutta Nikaya as a whole. Each of the five parts is also provided with its own introduction, intended to guide the reader through this vast, ocean-like collection of suttas.

To further assist the reader, the translator has provided an extensive body of notes clarifying various problems concerning both the language and the mean
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The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikaya (The Teachings of the Buddha) Jun 10, 2005
by Bhikkhu Nanamoli , Bhikkhu Bodhi
( 202 )
$37.99

This book offers a complete translation of the Majjhima Nikaya, or Middle Length Discourses of the Buddha, one of the major collections of texts in the Pali Canon, the authorized scriptures of Theravada Buddhism. This collection--among the oldest records of the historical Buddha's original teachings--consists of 152 suttas or discourses of middle length, distinguished as such from the longer and shorter suttas of the other collections. The Majjhima Nikaya might be concisely described as the Buddhist scripture that combines the richest variety of contextual settings with the deepest and most comprehensive assortment of teachings. These teachings, which range from basic ethics to instructions in meditation and liberating insight, unfold in a fascinating procession of scenarios that show the Buddha in living dialogue with people from many different strata of ancient Indian society: with kings and princes, priests and ascetics, simple villagers and erudite philosophers. Replete with drama, reasoned argument, and illuminating parable and simile, these discourses exhibit the Buddha in the full glory of his resplendent wisdom, majestic sublimity, and compassionate humanity.

The translation is based on an original draft translation left by the English scholar-monk Bhikkhu Nanamoli, which has been edited and revised by the American monk Bhikkhu Bodhi, who provides a long introduction and helpful explanatory notes. Combining lucidity of expression with accuracy, this translation enables the Buddha to speak across twenty-five centuries in language that addresses the most pressing concerns of the contemporary reader seeking clarification of the timeless issues of truth, value, and the proper conduct of life.

Winner of the 1995 Choice Magazine Outstanding Academic Book Award, and the Tricycle Prize for Excellence in Buddhist Publishing for Dharma Discourse.
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The Numerical Discourses of the Buddha: A Complete Translation of the Anguttara Nikaya (The Teachings of the Buddha) Nov 13, 2012
by bhikkhu Bodhi , Bodhi
( 95 )
$59.99

Like the River Ganges flowing down from the Himalayas, the entire Buddhist tradition flows down to us from the teachings and deeds of the historical Buddha, who lived and taught in India during the fifth century B.C.E. To ensure that his legacy would survive the ravages of time, his direct disciples compiled records of the Buddha's teachings soon after his passing. In the Theravada Buddhist tradition, which prevails in Sri Lanka and Southeast Asia, these records are regarded as the definitive "word of the Buddha." Preserved in Pali, an ancient Indian language closely related to the language that the Buddha spoke, this full compilation of texts is known as the Pali Canon.

At the heart of the Buddha's teaching were the suttas (Sanskrit sutras), his discourses and dialogues. If we want to find out what the Buddha himself actually said, these are the most ancient sources available to us. The suttas were compiled into collections called "Nikayas," of which there are four, each organized according to a different principle. The Digha Nikaya consists of longer discourses; the Majjhima Nikaya of middle-length discourses; the Samyutta Nikaya of thematically connected discourses; and the Anguttara Nikaya of numerically patterned discourses.

The present volume, which continues Wisdom's famous Teachings of the Buddha series, contains a full translation of the Anguttara Nikaya. The Anguttara arranges the Buddha's discourses in accordance with a numerical scheme intended to promote retention and easy comprehension. In an age when writing was still in its infancy, this proved to be the most effective way to ensure that the disciples could grasp and replicate the structure of a teaching.
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A Comprehensive Manual of Abhidhamma: The Philosophical Psychology of Buddhism Mar 13, 2020
by Bhikkhu Bodhi , Mahāthera Nārada
( 2 )
$6.99

This modern translation of the Abhidhammattha Sangaha (Manual of Abhidhamma) offers an introduction to Buddhism's fundamental philosophical psychology. Originally written in the 11th or 12th century, the Sangaha has served as the key to wisdom held in the Abhidhamma. Concisely surveyed are Abhidhamma's central themes, including states of consciousness and mental factors, the functions and processes of the mind, the material world, dependent arising, and the methods and stages of meditation. This work presents an exact translation of the Sangaha alongside the original Pali text. A detailed, section-by-section explanatory guide and more than 40 charts and tables lead modern readers through the complexities of Adhidhamma. A detailed introduction explains the basic principles of this highly revered ancient philosophical psychology.

The Abhidhamma, the third division of the Tipitaka, is a huge collection of systematically arranged, tabulated and classified doctrines of the Buddha, representing the quintessence of his Teaching. Abhidhamma, meaning Higher or Special Teaching, is unique in its abstruseness, analytical approach, immensity of scope and conduciveness to one's liberation. In the Abhidhamma, the Buddha treats the dhamma entirely in terms of ultimate reality (paramattha sacca), analyzing every phenomenon into its ultimate constituents. All relative concepts such as person, mountain, etc. are reduced to their ultimate elements which are then precisely defined, classified and systematically arranged.

In Abhidhamma, everything is expressed in terms of khandha, five aggregates of existence; ayatana, five sensory organs and mind, and their respective sense objects; dhatu, elements; indriya, faculties; sacca, fundamental truths; and so on. Relative conceptual objects such as man, woman, etc. are resolved into ultimate components and viewed as an impersonal psycho-physical phenomenon, which is conditioned by various factors and is impermanent (anicca), suffering (dukkha) and without a permanent entity (anatta).

Having resolved all phenomena into ultimate components analytically it aims at synthesis by defining inter-relations (paccaya) between the various constituent factors.
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Dhamma Reflections: Collected Essays of Bhikkhu Bodhi Mar 13, 2020
by Bhikkhu Bodhi
( 9 )
$6.99

This volume brings together 53 essays of Bhikkhu Bodhi previously published by the Buddhist Publication Society in newsletters and other publications. These essays reveal the depth and breadth of Bhikkhu Bodhi's ability to communicate the timeless teachings of the Buddha and his skillful guidance in applying the Dhamma in everyday life.
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Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy (The Teachings of the Buddha) Jan 30, 2012
by Nyanaponika , Hellmuth Hecker , Bodhi
( 91 )
$13.99

A perennial favorite, Great Disciples of the Buddha is now relaunched in our best-selling Teachings of the Buddha series.

Twenty-four of the Buddha's most distinguished disciples are brought to life in ten chapters of rich narration. Drawn from a wide range of authentic Pali sources, the material in these stories has never before been assembled in a single volume. Through these engaging tales, we meet all manner of human beings - rich, poor, male, female, young, old - whose unique stories are told with an eye to the details of ordinary human concerns. When read with careful attention, these stories can sharpen our understanding of the Buddhist path by allowing us to contemplate the living portraits of the people who fulfilled the early Buddhist ideals of human perfection. The characters detailed include:

Sariputta
Nanda
Mahamoggallana
Mahakassapa
Ananda
Isidasi
Anuruddha
Mahakaccana
Angulimala
Visakha
and many more.
Conveniently annotated with the same system of sutta references used in each of the other series volumes, Great Disciples of the Buddha allows the reader to easily place each student in the larger picture of Buddha's life. It is a volume that no serious student of Buddhism should miss.
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Abhidhamma Studies: Buddhist Explorations of Consciousness and Time Nov 12, 2012
by Nyanaponika , Bodhi
( 27 )
$13.99

The Abhidhamma, the third great division of early Buddhist teaching, expounds a revolutionary system of philosophical psychology rooted in the twin Buddhist insights of selflessness and dependent origination. In keeping with the liberative thrust of early Buddhism, this system organizes the entire spectrum of human consciousness around the two poles of Buddhist doctrine - bondage and liberation, Samsara and Nirvana - the starting point and the final goal. It thereby maps out, with remarkable rigour and precision, the inner landscape of the mind to be crossed through the practical work of Buddhist meditation.

In this book of groundbreaking essays, Venerable Nyanaponika Thera, one of our age's foremost exponents of Theravada Buddhism, attempts to penetrate beneath the formidable face of the Abhidhamma and to make its principles intelligible to the thoughtful reader of today. His point of focus is the Consciousness Chapter of the Dhammasangani, the first treatise of the Abhidhamma Pitaka. Basing his interpretation on the detailed list of mental factors that the Abhidhamma uses as a guide to psychological analysis, he launches into bold explorations in the multiple dimensions of conditionality, the nature of consciousness, the temporality of experience, and the psychological springs of spiritual transformation. Innovative and rich in insights, this book does not merely open up new avenues in the academic study of early Buddhism. By treating the Abhidhamma as a fountainhead of inspiration for philosophical and psychological inquiry, it demonstrates the continuing relevance of Buddhist thought to our most astute contemporary efforts to understand the elusive yet so intimate nature of the mind.
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