2018/04/18

The Gospel According to Jesus: A New Translation and Guide to His Essential Teachings for Believers and Unbelievers

The Gospel According to Jesus: A New Translation and Guide to His Essential Teachings for Believers and Unbelievers





on May 14, 2013
This book allowed me to finally like Jesus. Being raised as a Christian, I have been told that I love him ever since I started Sunday School. I loved what he stood for, certainly, but Jesus himself always felt like an abstraction. I never sensed he was a real person I could have an intimate relationship with. Once, I had a vision of meeting Jesus of Nazareth in the flesh. It has changed my life to this day. He didn't have a halo or a band of angels trailing after him. He was just a guy who walked up to me in the Arizona desert in a robe and sandals. I knew, unmistakably, that he is real. But still, it was a transcendent Jesus I experienced, a man tinged in awe and glory, not quite of this earth.

But with this book, I finally met Jesus as an actual human being, and discovered I truly liked the person described here. One of the basic doctrines of the Christian faith, that Jesus was both fully God and fully human, finally came alive for me not as soteriology, i.e., a crucial theological tenet of our salvation, but as a living reality. I serve a true human Master, not an abstract concept, after reading Mitchell's breathtakingly refreshing account.

Mitchell proceeds rationally, adhering to the past 75 years of breakthrough Biblical scholarship. He is unintimidated in his methods and conclusions by millennia of dogma, doctrine, interpretation, tradition, sectarianism, textual embellishment, and populist distortion that cast Jesus simultaneously as a forgiving saint, a vengeful judge, a cranky small town prophet, a sophisticated debater with the religious authorities of his day, an avatar with superhuman powers, a pathetically executed mortal, or an unattainable ideal.

The book strengthened, rather than diminished, my faith because it made the distinction clear between the religion about Jesus, which is propagated by the Church, and the faith of Jesus, which lives in each believer's heart. Keeping these respective approaches straight increases my discernment and lessens my confusion and doubt, and thus makes me a stronger Christian, less equivocal and impressionable.

Of course, Mitchell's conceit of winnowing out the truth of what Jesus actually taught from all that is attributed to him in the various New Testament accounts, discarding much that can't be authenticated, extrapolating the life history and emotional state of the person who pronounced such ideas, and then comparing Jesus' thought to other spiritual masters, Eastern as well as Western, often concluding that Jesus' teachings weren't original, only brilliantly framed ("Whoever spoke these words was one of the great world teachers, perhaps the greatest poet among them..."), will likely make fundamentalists apoplectic, or dismissive out of hand. But no need to worry. They'll never read it.

Open-minded clergy, as I was, will find a cornucopia of sermon and Bible study material here, though they may be wise to be circumspect about its source. Bible scholars and theologians will find much to ponder and debate. I learned more from Mitchell's book about the meaning and truth of my faith than I did in three years of study for a Master of Divinity degree at a prominent interdenominational Christian seminary.
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on September 6, 2017
The power of Jesus' love and wisdom is bold and abundant in these pages that Mitchell has masterfully intermixed with insights and companion wisdom from great eastern masters and his own wisdom and experience. He does so without sacrificing reason and rationality and scholarly integrity so that you can trust that the words have not been overly influenced by anything other than his quest for the authentic.
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on November 20, 2016
I found Stephen Mitchell via Byron Katie (all of her books, some co-written with Stephen, are HIGHLY recommended). I could never get through the bible and had always wanted to read a 'version' of it that was purely focused on Jesus and what his message was, ideally from someone with an understanding of what IS, and without the tediousness of some other writings on the subject (such as Tolstoy). This was perfect. The text is short with lots of notes afterward that include wonderful Zen quotes and personal insights that greatly add to the book. Very well written in an intellectual but approachable style. I look forward to reading other translations by Mitchell.
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on March 14, 2015
Here is a scholar who approaches the teachings of Jesus with a depth of understanding not easily dismissed. His approach feels more like the Buddhist teachings he has explored elsewhere. There times I think he misses the mark and times I find him very insightful. Which means he is never boring, thank God.
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on September 27, 2013
I'm not a "church going" person but I am very spiritual and have always wanted to know more about Jesus.
This book cuts through all the bible stuff (which I think a lot of it is made up) and gets right to the happening's of Jesus.
Makes it so much easier to understand him and that he was just a man who had great compassion and love.
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on August 18, 2011
This book brought to light a lot of detailed truths about Jesus that most people are not aware of, being that there are so many untruths embeded in religious Teachings, it is good to have them brought forth. Especially the thoughts and feelings of other great Minds as of the likes of Thomas Jefferson, Ralph Waldo Emerson, Spinoza, William Blake, Henry David Thoreau, Leo Tolstoy, George Bernard Shaw, Mohandas K Gandhi & Ramana Maharshi.
Thanks to Stephen Mitchell for taking this journey.
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on February 2, 2018
Love anything translated by Mitchell. He’s the most thorough translator and easy to read. This is a book to open at random and begin reading at any page. Satisfying to the soul.
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on January 5, 2018
Reading this book allow me to see a real Jesus. Helped me to understand Jesus' doctrine and have a critical thinking about what is written on the bible.
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on February 14, 2009
Quite a remarkable book. It dares to declare ideas I had intuited but did not pursue out of fear of "lightning bolts". Actually, this makes so much more sense than what we have been taught in traditional religious dogmatic teaching. In fact, it makes Jesus much more "real" for me and his works that much more astonishing. It also supports my observation that the God of the Bible always chooses the least expected, most unlikely, weakest, slowest, etc. to work His will through, thereby glorifying Himself that much more and reminding us that it is not by our might, intelligence and fame that we are successful.
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on June 9, 2010
There is much here to open the mind and soul. When I read about Jesus being born "illegitamately" by a woman considered in her time to be a whore it raced me back to my earlier life:a young woman of the sixties, draped in "free love",practicing "questionable" behaviors that went unchecked and produced two children who bore(perhaps still do)the brunt end, much to my dismay.I was standing in the middle of a busy work area when it dawned on me the gravity of it all and in the twinkling of a eye I felt that I was Holy just the way I was; the good, the bad, and the ugly. And here, I've thought there was no way I or my children could ever be redeemed...and yet, here is Mary and Jesus. How sweet it is! This is just one tiny example of the provocative, challenging, and delicious food for the soul that one can truly sink one's teeth into, chew, swallow, digest and be nurtured in. Be careful, it's easy to overeat!
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Amazon.com: Absolute Beginner's Guide to the Bible: Tom Head: Books



Amazon.com: Absolute Beginner's Guide to the Bible (0029236734190): Tom Head: Books



Editorial Reviews

From the Back Cover


The "Absolute Beginner's Guide to the Bible "introduces you to the bestselling and most influential book ever published. The Bible is the core document of Western civilization, the pinnacle of world literature, and the backbone of three major world religions. To know the Bible is to know the world--and, many say, to know much more than the world. Yet those interested in learning more about this important work discover a surprising paradox: It is both widely discussed and widely ignored. The Bible is a formidable book, and many people love it from a comfortable distance but don't want to get too close. The "Absolute Beginner's Guide to the Bible "will help you close that distance and experience the Bible as it should be experienced, as a vibrant, living, and vital collection of texts that are just as inspiring and full of life today as they were thousands of years ago.
Get ready to feel like an expert right away. Inside The" Absolute Beginner's Guide to the Bible," you'll learn how to:
Find a translation or study Bible that's perfect for you.
Interpret difficult Bible passages, taking into account their literary features and historical context.
Appreciate the Bible's breadth. As a literary work, it includes poetry, philosophy, folk tales, history, theology, religious law, and even erotica.
Understand the Hebrew Bible (Old Testament) as the deeply Jewish document that it is--and learn the approaches that rabbis have traditionally used to interpret scripture.
Recognize the courageous missionary spirit behind the New Testament, a collection of documents, secret and illegal at the time, that would later shape the faith of billions.


Read less
About the Author




By day, Tom Head is a freelance nonfiction writer best known for his ability to turn nonexperts into experts. By night, he's a Ph.D. candidate in philosophy and religion at Edith Cowan University. A lifelong student of the Bible with years of formal training in theology, hermeneutics, and biblical languages, he is primarily interested in giving people the tools to read the Bible with confidence, regardless of their academic background or personal beliefs. "Religion can be intimidating," Tom explains, "mainly because people grow up hearing that they're not good enough to ask the kinds of questions religion asks. But the secret is that nobody's 'good enough'; whenever we start talking about God, the universe, and the meaning of llife, we're all absolute beginners."



His 22 books include Conversations with Carl Sagan (University Press of Mississippi), Possessions and Exorcisms: Fact or Fiction?(Greenhaven Press), and Freedom of Religion (Facts on File). He also maintains www.absolutebible.com, a site dedicated to serving the needs of this book's readers.


Excerpt. © Reprinted by permission. All rights reserved.



Introduction

Scholars say that the biblical tradition as we know it probably started about 3,000 years ago. Life was incredibly hard in those days. Babies often died before they were old enough to even become children; children often died before they were old enough to become adults; and those who made it to adulthood were already lucky—luckier still if they made it to see their 30th birthday. And those brief, fragile, painful lives were washed away like dust in the rain whenever they encountered forces like war, famine, disease, floods, storms, and wild animals. They had no medicine, unreliable harvests, and poor shelter. And they faced the constant threat of horrible, bloody war.

The ancient Near East was ravaged by conflict as empires assembled: The Sumerians, the Babylonians, the Assyrians, the Egyptians, were all ruled by ancient generals who had no concept of ideas that we take for granted now. Cruel and unusual punishment was considered an effective deterrent; torture, a standard operating procedure; death of civilians, a natural consequence of war. Men were men, in all their violent and obscene glory. Women were often reduced to property, captured and raped and beaten and killed.

And in these angry cultures rose stories of angry gods. In the time before creation, as the ancient Sumerians wrote, the primeval cosmos was caught in a struggle against the beast Tiamat, who fought alongside an army of bloodthirsty sea creatures against the gods. But one god—Anu or Marduk, depending on which version of the story you read—defeated her in battle and tore her corpse in two. One half became the sky; the other half became the earth. By the standards of the ancient Near East, that was a pretty normal creation story.

Every empire had its gods, and when one empire defeated another, it would often assimilate the old religion into the new. Gods were as interchangeable as vacuum cleaner parts. Sometimes the followers of these religions produced works of great and lasting wisdom, but more often the connection between religion and ethics generally boiled down to a single principle: Obey. Obey Pharaoh, the god-man who wielded power over the earth. Obey Baal-Hadad, who demanded the blood of children to satisfy his wrath. And most of all, obey the man with the axe or spear who stood for Pharaoh, or who stood for Baal-Hadad, or who stood for Marduk, who could just as easily make earth and sky of your own body if you belonged to the wrong tribe.

In the midst of this were 12 tribes, 12 factions claiming common ancestry as the children of Abraham (Hebrew for "the father of many") and Sarah (Hebrew for "the princess") and of Abraham and Sarah's grandson Israel ("wrestles with God"), and they followed a deity they called Yahweh ("the one who is"). At first, it would have been possible to mistake Yahweh for any of the countless other gods of the time, but this one was different. This was a god who, stories say, was disobeyed and still forgave, who was defied but often spared those who defied him. This was a god that human beings of no particular physical power could argue with, wrestle with, and doubt. And the stories of Yahweh, the stories of Israel, were passed faithfully from mother to child and from father to child. These stories created cultures and a vibrant, powerful nation: Judah.

One day, in 586 B.C., this nation met an end. Its capital, Jerusalem, fell. The Babylonians swept in and destroyed the holy temple of Yahweh, and they did what nations of that time generally did to conquered cities. To Judah's king, Zedekiah, they issued special treatment: They killed his sons before his eyes and then, to make sure that was the last thing he would ever see, they tore his eyes out. He was exiled with thousands of others to Babylon. Yahweh, the triumphant god of Judah, had not spared them from the Babylonians. Their religion, Judah-ism—what we now call Judaism—seemed to be at an end.

But in Babylon, Jerusalem's former religious leaders did something remarkable. Not knowing how long they would be exiled, or the pressure their children and grandchildren and great-grandchildren might face to conform to the local gods, they gathered up all that they could of what had been written of their people and of Yahweh and wrote down what they had received that had not yet been written. They told the story of Yahweh—or Adonai ("the LORD"), as he was more commonly called because his name was too holy to pronounce—putting into writing the stories they had faithfully received. Fifty years later, Cyrus the Great of Persia would let them return to Jerusalem with their battle-hardened faith, their new books, and their newfound appreciation for their old books. Even though only 1 of the 12 tribes remained, and even though that tribe would not have an independent nation again until the founding of Israel in 1948, those old books, those precious books that relate the stories of Adonai, form the core of what we now call the Bible.
Quick Start: How to Find a Specific Bible Book

Roaming for Romans? Jonesing for Jonah? Hunting for Habakkuk? Look no further:


Bible Book

Where to Find It


Acts

Page 227


Amos

Page 125


Baruch

Page 177


1 Chronicles

Page 107


2 Chronicles

Page 107


Colossians

Page 262


1 Corinthians

Page 261


2 Corinthians

Page 261


Daniel

Page 125


Deuteronomy

Page 75


Ecclesiastes

Page 165


Ecclesiasticus

Page 177


Ephesians

Page 262


1 Esdras

Page 177


2 Esdras

Page 177


Esther

Page 137


Exodus

Page 75


Ezekiel

Page 125


Ezra

Page 107


Galatians

Page 261


Genesis

Page 51


Habakkuk

Page 125


Haggai

Page 125


Hebrews

Page 264


Hosea

Page 125


Isaiah

Page 125


James

Page 265


Jeremiah

Page 125


Job

Page 165


Joel

Page 125


John

Page 201


1 John

Page 265


2 John

Page 265


3 John

Page 265


Jonah

Page 125


Joshua

Page 99


Jude

Page 266


Judges

Page 99


Judith

Page 177


1 Kings

Page 107


2 Kings

Page 107


Lamentations

Page 125


Leviticus

Page 75


Luke

Page 201


1 Maccabees

Page 177


2 Maccabees

Page 177


3 Maccabees

Page 177


4 Maccabees

Page 177


Malachi

Page 125


Mark

Page 201


Matthew

Page 201


Micah

Page 125


Nahum

Page 125


Nehemiah

Page 107


Numbers

Page 75


Obadiah

Page 125


1 Peter

Page 265


2 Peter

Page 265


Philemon

Page 263


Philippians

Page 262


Prayer of Manasseh

Page 177


Proverbs

Page 153


Psalms

Page 153


Revelation

Page 267


Romans

Page 260


Ruth

Page 137


1 Samuel

Page 107


2 Samuel

Page 107


Sirach

Page 177


Song of Solomon

Page 165


Susanna

Page 177


1 Thessalonians

Page 263


2 Thessalonians

Page 263


1 Timothy

Page 263


2 Timothy

Page 263


Titus

Page 263


Tobit

Page 257


Wisdom of Solomon

Page 177


Zechariah

Page 125


Zephaniah

Page 125

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How This Book Is Organized

I've sliced up this book into eight easy pieces:


Part I, "An Introduction to the Bible"—Puts you on the road to being a Bible expert. By the time you've finished reading this part of the book, you'll discover something shocking about 12% of the U.S. population, you'll be exposed to a good range of views on where the Bible came from, and you'll find out helpful strategies that can help make the Bible a snap to read.


Part II, "The Books of Moses"—Guides you through the first five books of the Bible—books which, according to an old tradition, were written by Moses. In Judaism, these five books—often referred to as the Torah, or "the teaching"—are the core of scripture. You'll learn the full biblical account of the origins of humanity, the Jewish people, and the Ten Commandments. Along the way, you'll learn what scientists believe happened 13.7 billion years ago, who the heck Lilith was, and why people say Onan never played well with others.


Part III, "Prophets and Kings"—Tells you about the biggest part of the Hebrew Bible (Old Testament)—the 29 books that relate the story of what happened to the 12 tribes of Israel after they left Pharaoh for the Promised Land. In the midst of all this bloody war, anarchy, chaos, and palace intrigue, you'll learn what it was Samson said that brought down the house, why King David spent so darned much time up on the roof, why Jonah was sent off to swim with the fishes, and how Naomi got her groove back.


Part IV, "Poetry and Wisdom Literature"—Wraps up our discussion of the Hebrew Bible by talking about its philosophical and literary texts—the books that aren't really about history. From the existential angst of Ecclesiastes to the practical advice of Proverbs, from the 150 (or 151) Psalms to God to the risqué Song of Solomon, this is the stuff dreams—or, in the case of Job, nightmares—are made of. You'll also learn whether Hebrew poetry rhymes, how to find just the right Psalm for a social occasion, and what the devil used to do for a living.


Part V, "Beyond the Bible"—A short section covering the Bible books you never knew you had. From the books and passages that can be found only in Catholic and Eastern Orthodox Bibles (such as Judith and the Wisdom of Solomon) to the books that can't be found in any Bibles (such as the Testament of Abraham and the Book of Adam and Eve) to the ancient Dead Sea Scrolls, Part V covers the books your family Bible might not include—and gives you links to great websites where you can find them.


Part VI, "The Life of Christ"—Begins our discussion of the New Testament by covering Matthew, Mark, Luke, and John—the four Gospels, telling Jesus' entire life (and death and resurrection) story. Here you'll encounter the whole story of Jesus—his birth, his miracles, his parables, the Sermon on the Mount, and why crucifixion was a particularly rotten way to die. You'll also find out about Jesus' grooming habits, the B.C./A.D. calendar, and the secret of the Holy Grail.


Part VII, "The New Covenant"—Covers the rest of the New Testament (Acts, the Epistles, and Revelation) and goes a little further to tell us what, according to tradition, happened to the 12 apostles after the New Testament ended. Here you'll find out which apostle lived to a ripe old age, why Paul stopped hanging out with stoners, and what the number 666 is all about.


Part VIII, "Appendixes"—Made up of six extra resources that don't fit into other parts of the book: Biblical phrases we use every day, great passages from the Bible, the top 25 Bible websites, 12 good books based on the Good Book, 12 must-see Bible movies, and a special section on how to choose a new study Bible.

...and if that's still not enough, visit 
http://www.absolutebible.com 

for even more special features you can't find anywhere else.
Special Elements Used in This Book

Wonder what all those little boxes are for?


Note - Notes give you extra nuggets of information you might find interesting or relevant.


Controversy - No book is more controversial than the Bible, and every now and then I point out a reason why.


Biblically Speaking - "If you see a Biblically Speaking box, that means I'm quoting the Bible. Or, occasionally, quoting another source. Or, in this case, quoting myself in the third person. (Hey, writing is a lonely business.)"

—Tom Head

Utopia for Realists: And How We Can Get There by Rutger Bregman – review | Books | The Guardian



Utopia for Realists: And How We Can Get There by Rutger Bregman – review | Books | The Guardian

Utopia for Realists: And How We Can Get There by Rutger Bregman – review
The Dutch historian’s blueprint for a liberal paradise is challenging in places but pure fantasy elsewhere
Will Hutton

Mon 13 Mar 2017 20.00 AEDTLast modified on Thu 22 Mar 2018 10.53 AEDT


Comments24
 
Rutger Bregman: ‘invites you to take dreaming seriously’. Photograph: Mirka Laura Severa for the Observer


This is a book with one compelling proposition for which you can forgive the rest. It is utopian visions that have driven humanity forwards. It was the hope we could fly, conquer disease, motorise transport, build communities of the faithful, discover virgin land or live in permanent peace that has propelled men and women to take the risks and obsess about the new that, while not creating the utopia of which they dreamed, has at least got us some of the way. Celebrate the grip that utopia has on our imagination. It is the author of progress.

Medieval idealists imagined a land of plenty – Cockaigne – where rivers ran with wine, everyone was equal and partied and drank all their lives. The trouble with today’s liberals – witness Hillary Clinton or any of Labour’s recent past or present leadership – is that they have lost any comparable vision, however far-fetched or unrealistic. Utopia has become the preserve of the right. It is Mr Trump and Mr Farage who dream of a world of America and Britain first, revelling in low taxes and little or no state, liberated from the dark forces of the UN, World Trade Organisation and the EU.


The best help we can give the poor in the less developed world is to give them access to our land of plenty, he argues

The liberal left, declares Rutger Bregman, a 28-year-old Dutch historian, has no comparable vision. Working family tax credits or spending 0.7% of GDP on aid simply don’t cut it. Liberals can hardly inspire themselves, let alone the electorate. Gone is a belief in socialism, science, great international institutions or even a willingness to experiment with new ways of living.

But if this is the book’s big insight, much of the rest fluctuates from the genuinely challenging to politically correct tosh. My biggest beef is the idea that increasingly grips liberal thinkers desperate for anything radical – the concept of a universal income for all. Financially, behaviourally and organisationally bonkers, this idea is gaining traction on the bien pensant left. The proposition is that because a rogue capitalism is going to automate away most of our jobs, human wellbeing can only be assured by everyone receiving a universal basic income.

Apart from the fact that human needs are infinite, so that today’s predictions of the end of work will prove as awry as those of previous centuries, a universal basic income is no more likely to succeed than communism. Behavioural psychology confirms what even the young Marx, a basic income-for-all sceptic, knew in his bones: we humans believe that reward should follow proportionate effort. It is our just desert. Trying to reconfigure our core hard wiring so we don’t object to anyone anywhere getting a guaranteed income for no better reason than they are alive could only be devised by a fifth columnist anxious to consign liberalism to oblivion. Bregman himself worries in the book – his candour is refreshing – that he could be wrong, but dismisses the anxiety. He was right to be worried.



Rutger Bregman: ‘We could cut the working week by a third’

Read more

But his joyful dissection of much of the purposeless work thrown up by modern “bullshit” capitalism hits home. As he argues, too many of today’s jobs are ephemera, creating little or no value and making their holders despair, and if they ceased there would be little or no discernible fall in our living standards. “Work”, in terms of executing a craft or attempting to make the world a better place, is becoming the preserve of too few. How much better if we recognised the fact and opted for leisure? Alternatively, and much more realistically, how about creating more purposed companies and more purposed work? There is more than enough to do.
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The third plank of Bregman’s utopia, on top of an impossibilist universal minimum income and an unlikely 15-hour week, is a world of open borders. The best help we can give the poor in the less developed world is to give them unfettered access to our land of plenty, he argues, so they can bootstrap themselves upwards, making both them and us wealthier. I understand that open borders and being welcoming to strangers is a great statement of common humanity – and that immigration is an economic benefit. But no society on earth can welcome unlimited numbers of strangers, keen to enjoy the benefits of whatever civilisation, without having made a contribution to it. Human beings believe that dues should be paid. Far better to manage our borders and let in as many immigrants as we can rather than open them indiscriminately.

So what about other utopias if those offered by Bregman are pie in the sky? Why not try to inject some moral purpose into today’s capitalism? Couldn’t ordinary people band together into newly legitimate trade unions to insist on better and more rewarding work? And how about creating a union of neighbouring states on our continent? We could call it the European Union. You may not dream the same dreams as Bregman – but he invites you to take dreaming seriously. For that alone, this book is worth a read.
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• Utopia for Realists: And How We Can Get There by Rutger Bregman is published by Bloomsbury (£16.99). To order a copy for £14.44 go to bookshop.theguardian.com or call 0330 333 6846. Free UK p&p over £10, online orders only. Phone orders min p&p of £1.99