2021/06/21

How to Improve Drainage in Plant Pots, The Proper Way to Do It! – Deep Green Permaculture

How to Improve Drainage in Plant Pots, The Proper Way to Do It! – Deep Green Permaculture

How to Improve Drainage in Plant Pots, The Proper Way to Do It!

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When growing plants in pots, it’s sometimes necessary to increase drainage because some plants are sensitive to excessive moisture around their root zone, and stagnant water at the bottom of the pot can lead to root rot.

The old garden myth of putting a layer of rocks in the bottom of a pot to increase drainage has been thoroughly debunked by many university agriculture extension agencies, and if you want to see the technical explanation, please read my article – Should You Put Gravel or Rocks at the Bottom of Plant Pots for Drainage?

There are proven ways to increase drainage in pots which are taught in horticulture schools and used by plant production nurseries. In this article I’ll explain the science behind how we increase drainage in pots, and practical advice on which materials we can use for the purpose.

 

Why Plant Pots Don’t Drain Completely

Water naturally flows to its lowest point due to the force of gravity, and if we pour water into an empty pot, it all leaks out through the drainage holes in the bottom, as expected.

If we fill the pot with an absorbent material, such as a potting medium (potting mix, growing medium, soilless potting medium, whatever you choose to call it), and pour water into the pot, a lot of water will drain out, but some will be retained. A good quality potting medium will drain well but still have enough water retention to supply the plant’s water needs.

The reason that potting media (the plural form of potting medium) retain water is because they are absorbent, and can wick water upwards against the force of gravity, preventing it all from draining out. The more absorbent a material is, the greater its ability to wick water, the higher the water will rise upwards, and the more water will be retained.

What makes a material absorbent? In materials which contain very fine pores or very fine air spaces between their particles, water can wick upwards by capillary action.

Capillary action works by a combination of two forces:

  1. Cohesion, where water sticks to itself and pulls more water along.
  2. Adhesion, where water sticks to other surfaces.

 

When the upwards force of capillary action is greater than the downward force of gravity, it prevents gravity pushing all the water out, and some water is left behind at the bottom of the pot in the potting medium.

This residual water that doesn’t drain out is known as the perched water table, because it will just sit there and keep the potting medium waterlogged if plant roots don’t access the water and use it up.

The way the forces of gravity and capillary action oppose each other is shown in the diagram below.

 

perched-water-table-in-pot
The height of the perched water table in containers is determined by equilibrium point between the downward acting force of gravity and the upward acting force of capillary action.

 

The Science of Increasing Drainage in Potting Media

To improve drainage and reduce water retention, we need to reduce the wicking ability of the potting medium.

Wicking ability is the same thing as capillary action, and it’s driven by the the cohesion of water to itself, and the adhesion of water to other materials as discussed earlier.

Since we can’t reduce water’s ability to stick to itself (cohesion), the only other option we have to reduce wicking is to reduce the water’s ability to stick to its surroundings, the particles of the potting medium (adhesion)!

If we understand which properties of a growing medium maximise wicking and water retention, then we can use the opposite to reduce it!

What is required for maximum wicking in a potting medium?

  • Maximum surface area for the water to adhere to. Smaller particles in a growing medium create a larger available surface area. As an example, imagine a cake, which has a given external surface area. If we cut the cake into slices, we still have the original external surface area, but now also have the additional exposed surface areas of the inside of the cake on the sides of each of the slices.
  • Very narrow air spaces small enough for water to be able to bridge. Smaller particles in a growing medium pack down closer together, creating narrower spaces between themselves. As an example, a jar filled with very large marbles will have very large gaps (air spaces) between them as they don’t sit too close together on account of their size. If the same jar was filled with small marbles, they will fit together much more tightly, leaving only extremely narrow spaces between each other.

How does the size of particles and the spaces between them translate to potting media?

Water can only bridge small gaps between potting medium particles due to its own weight. Increasing the size of the particles in the growing medium also increases the size of the air spaces between them, giving water less to hold on to, which reduces its ability to wick upwards.

This is the simple secret to drainage – by increasing the aeration (air spaces) throughout a material, the small gaps and large surface areas that water can cling to are reduced, so the water drains out more easily.

The only way to increase drainage in a potting medium is to change its composition, which change its physical properties, turning it into a faster-draining potting medium.

 

The diagram below shows how the size of particles in a potting medium affect drainage.

  1. The first pot is filled with a potting medium in a pot, and has a perched water table which sits quite high.
  2. For comparison,the second pot is filled only with a soil amendment material, such as perlite, which has very large particles, retains very little water, and therefore has an extremely low perched water table.
  3. If we amend the potting medium by mixing the larger particles of the amendment material all the way through it, as shown in the third pot, we create our own custom-made potting medium mixture which has greater aeration due to the larger air spaces between particles, which causes it to drain faster than the original potting medium, and have a lower perched water table as a result.

 

particle-size-potting-medium-amendment

Let me re-emphasize that point. By amending the potting medium, we are in fact creating a totally different, faster-draining type of growing medium.

So, forget about putting a layer of rocks or gravel in the bottom of pots, beneath the potting medium, that does nothing except reduce the pot volume and push the perched water table upwards where you don’t want it, as that can encourage root rot.

If a potting medium is not modified, it will behave in exactly the same way as it always has, and it will drain as it did previously, that should be logical. Placing something underneath the potting medium does not change its physical properties, which is the factor that determines drainage.

 

To quote the University of Illinois Extension article on the subject “Skip the gravel inside the bottom of individual or pot liners

It is a myth that a layer of gravel (inside the bottom of an individual pot) beneath the soil improves container drainage. Instead of extra water draining immediately into the gravel, the water “perches” or gathers in the soil just above the gravel. The water gathers until no air space is left. Once all the available soil air space fills up, then excess water drains into the gravel below. So gravel in the bottom does little to keep soil above it from being saturated by overwatering.”

 

Three Soil Amendment Materials for Improving Drainage in Pots

In this section we’ll discuss the various amendment materials which can be used to increase drainage in potting media, as well as their advantages and disadvantages. By knowing how they perform, it’s much easier to make an informed decision as to which is best to use for a particular purpose.

 

1. Perlite

perlite-3-1-3

Perlite is a white, lightweight, highly porous material which is produced by rapidly heating volcanic silicate rock to high temperatures above 870°C (1,600°F) which causes the water in the perlite to be converted to gas that causes the heat-softened mineral to expand like popcorn, by 4–20 times its original volume.

Expanded perlite is very light, with a bulk density of about 30 – 150 kg/m³ (2 – 9 lb/ft³) depending on the grade. It comes in different grades ranging in size from 3 – 6mm (1/8 – 1/4”) in diameter.

It’s used extensively in potting media, greenhouse growing media, nursery propagation applications and as a hydroponic growing medium. Fine grades of perlite are available which can more easily fill very small containers for use in seedling plug production.

 

Advantages:

  • Improves aeration and drainage.
  • Non‐toxic, sterile, odourless.
  • Chemically inert, pH neutral with a pH of 7.0 – 7.5, no pH buffering capacity, contains no mineral nutrients, almost no CEC (cation exchange coefficient) so it cannot hold nutrients.
  • Will not compact over time.
  • Low water-holding capacity, water is only retained on surface and in empty spaces between particles. Has “closed cell” pore structure, so pores don’t absorb or hold water.
  • Lightweight, reduces the weight of the potting medium while increasing drainage, unlike coarse sand which improves drainage but increases weight and creates less aeration.
  • Can be steam-heated to sterilize.
  • Moderate cost.

 

Disadvantages:

  • Has a tendency to float to the top of the potting medium during watering.
  • Very dusty when dry, dust is harmful if inhaled. Avoid health risk by wearing a dust mask when handling the product.
  • Must be moistened before mixing into other ingredients to keep dust down.
  • May contain levels of fluoride that may be toxic to fluoride-sensitive plants. Avoid fluoride toxicity problems by keeping the pH above 6, and by not using fluoride-containing commercial phosphate fertilizers (such as superphosphate, diammonium phosphate, ammonium nitrophosphate), which you shouldn’t be using in the first place because they’re synthetic, not organic-certified and really bad for your soil!
  • Can release toxic levels of aluminium into solution when the pH is low, avoid this problem by keeping the pH above 6.

 

2. Vermiculite

vermiculite-1-1-3

Vermiculite is a lightweight, highly porous material, consisting of glossy flakes that vary in colour from dark gray to sandy brown, which are produced by heating chips of the layered mineral mica to high temperatures of around 800 – 1100 °C (1,472 – 2,012°F), which causes the laminated, plate-like structure to expand, much like an accordion, creating a highly porous lattice structure with good aeration and water-retention properties.

Expanded vermiculite is very light, with a bulk density of 64 – 160 kg/m³ (4 – 10 lb/ft³), depending on the grade, and it usually comes in four different grades, where #1 is the coarsest and #4 the finest in terms of particle size.

It’s used to increase moisture and nutrient retention in potting media. The finer grades are used for seed germination and topdress seedling flats, while the coarser grades are used in potting media.

Only horticultural-grade vermiculite should be used for gardening purposes, the type sold at garden centres, and not the grade sold for construction or industrial purposes.

 

Advantages:

  • Improves aeration and drainage.
  • Non‐toxic, sterile, odourless.
  • Excellent pH buffering capacity.
  • Fairly high CEC (cation exchange coefficient (2 – 2.5meq/100cc), so it can hold soil nutrients and slowly release them.
  • Contains some potassium, magnesium and calcium that slowly becomes available to plants.
  • Highly absorbent, with a very high water holding capacity, can hold water, nutrients, and air, unlike perlite.

 

Disadvantages:

  • Easily compressible, should not be compacted or pressed, especially when wet, as this will destroy its structure and reduces its ability to hold water and air.
  • Less durable than coarse sand and perlite.
  • The finer grades which are used to fill seedling plug trays have particles which are too small to hold much air or water for developing roots.
  • The pH can vary from slightly to very alkaline, depending where it is mined. Most vermiculite from the US has a pH between 6.3 -7.8, which is neutral to slightly alkaline, whereas vermiculite from Africa can be quite alkaline, around pH 9.

 

Vermiculite and Asbestos Contamination

There were health concerns around vermiculite in the 1990’s over contamination with fibrous tremolite asbestos. Here’s the history. The vermiculite mine near Libby, Montana was the largest and oldest vermiculite mine in the US, and was started in the 1920s. It was producing more than half the worldwide supply of vermiculite from 1925 to 1990, which was found to be contaminated with asbestos and asbestos-like fibres. Mining operations were stopped at this site in 1990 in response to asbestos contamination.

Due to this incident and the attention it drew, which resulted in a massive lawsuit against the mining company, most mines these days closely monitor their operations to avoid problems with asbestos contamination in commercially available expanded vermiculite. As a safety precaution, it is advisable to keep vermiculite moist while using it in order to minimize dust, and to wear a dust mask to avoid inhaling any dust from the material.

 

The Differences Between Vermiculite and Perlite

Vermiculite and perlite are used interchangeably for certain applications, as they both provide increased pore space due to the size of their particles, improving drainage while minimizing the weight of the soil.

They do differ however in certain properties, which will determine whether one is used in preference to the other.

Water-retention

  • Vermiculite is composed of an expanded, plate-like structure with air spaces between layers which allow it to absorb water.
  • Perlite has a “closed cell” structure without open pores, and cannot absorb water.

Cation-exchange coefficient (CEC)

  • Vermiculite can bind and slowly release positively-charged nutrients such as potassium  magnesium and calcium.
  • Perlite cannot not bind nutrients.

Soil chemistry

  • Vermiculite has a slightly alkaline to very alkaline pH, and has a pH buffering capacity, which stabilises the pH.
  • Perlite is  neutral in pH, and has no buffering capacity.

Durability

  • Vermiculite particles are soft and compressible, and will compact easily with repeated digging, losing their beneficial properties.
  • Perlite particles are hard and brittle, and cannot be compressed, will tolerate repeated digging, with some particles being broken into smaller pieces.

 

3. Coarse Sand

coarse-sand-1-1

Sand is one of the basic components of soil, and is composed mainly of small particles of of silica (silicon dioxide) in the form of quartz. Grains of sand are solid particles which do not absorb water.

Unlike other amendment materials, sand is extremely heavy, with a bulk density of 1,520-1,680 kg/m³ (95-105 lb/ft³). It comes in a range of grades ranging from 0.05mm to 2.0mm in diameter.

Coarse sand, which has a large particle size, is used as an amendment for potting media, and commonly used in greenhouse and nursery propagation mixes. It’s added to improve drainage and increase the weight of the potting mixes, acting as a ballast to help prevent potted plants being blown over by winds in outdoor plant nurseries, and is most often found in very fast draining potting mixes used for cacti and succulent plants. Another common use of coarse sand is to top dress lawns, it’s used both on existing lawns, and when laying instant lawns, especially buffalo varieties.

Only washed or horticultural-grade sand of medium to coarse grade (0.25 – 2 mm) should be used in potting mixes. Deep-mined, white mountain sands are used for this purpose because they’re mostly silicon dioxide with very little silt, clay or other contaminants.

Avoid using calcareous sands (created from coral, shell fragments and skeletal remains of marine organisms) as these are high in calcium carbonate which is the same thing as limestone, or garden lime, and has a very high (alkaline) pH value. Also, don’t use sands sourced from the ocean as they are saline, they contain sea salt which is harmful to plants.

 

Which Grades of Sand Can be Used in Potting Media?

It is important to note that sand only improves drainage and aeration by providing increased pore space due to the size of its particles, so it only works when its particles are larger than those of the medium it is amending.

Soil is composed of sand, silt and clay, and the reason why sandy soils drain so well is because the largest particles in the soil are sand particles. Silt particles are smaller than sand, and clay particles are the smallest.

That said, sand should not be mixed with clay soils. The Puyallup Research and Extension Center at Washington State University warns that adding some sand to clay soil will not improve it, as the fine clay particles will simply fill the spaces between the sand particles. This will result in a heavier, denser soil with less total pore space than either the sandy or the clay soil alone. We are told that soil must consist of nearly 50% sand by volume for it to behave like a sandy soil.

As we can see from the table below, the very finest sand particles are 0.05 mm in diameter, the same size as silt particles. Compared to silt and clay particles in soil, even the smallest sand particles are fairly large.

 

Soil particles in order of increasing size

Clay …………….…….. <0.002 mm
Silt ………………..…… 0.002 – 0.05 mm
Sand ……………….…. 0.05 – 2.0 mm
Very fine sand ….…. 0.05 – 0.10 mm
Fine sand ……………. 0.10 – 0.25mm
Medium sand ….….. 0.25 – 0.5 mm
Coarse sand ……..…. 0.5 – 1.0  mm
Very coarse sand .… 1.0 – 2.0 mm

For more information on soil types, please see the article Soil Texture and Types of Soils

 

Typically, only medium to coarse grades of sand (0.25 – 2 mm) are used to amend potting media as the particles are large enough to provide optimum improvements to the media texture.

Cactus and succulent growing mixes tend to be the fastest-draining growing media available for pots and containers. These mixes can contain between 10-30% coarse sand, crushed quartz or other crushed rock, and and are very heavy for that reason.

 

Advantages:

  • Improves aeration and drainage.
  • Non‐toxic, sterile, odourless.
  • Chemically inert, pH neutral.
  • Will not compact over time.
  • Less dusty than perlite and vermiculite.
  • Very low water-holding capacity, water is only in empty spaces between particles.
  • Cheapest inorganic amendment material.

 

Disadvantages:

  • Heaviest amendment material.
  • Improves drainage like perlite does, but creates less aeration than while increasing weight of potting medium.

 

 

Other Amendment Materials Which Can Be Used to Improve Drainage in Pots

All the inorganic (non-carbon based, not derived from living matter) soil amendments discussed so far all increase the pore size between media particles, creating larger air spaces which decrease water holding capacity and improve drainage and aeration.

There are many other inorganic materials that can be used for the same purpose, such as:

Pumice – extremely porous igneous volcanic rock naturally expanded by gases in the molten rock. A rock-foam of volcanic glass with so much air in its structure that it floats on water.

Scoria – very porous igneous volcanic rock naturally expanded by gases in the molten rock. A porous basaltic lava with very small vesicles (pores) less than 1mm, smaller than those in pumice, and with thicker walls, making it more dense so it sinks in water. The most common variety of scoria (lava rock) used in landscaping is red in colour, even though it can be black or dark brown. The red scoria actually starts out black, but the iron content in the rock is oxidised (chemically rusted) during volcanic eruption which turns it red. The name scoria comes from the Greek word for rust, which is  σκωρία, skōria.

Pea-gravel – small, smooth, rounded pebbles up to the size of a large pea, shaped naturally by exposure to running water, or through a tumbling process for polishing. Aquarium gravel is usually smaller in size, and both are often used for top-dressing the soil in water-plant pots in ponds and water gardens to avoid clouding the water.

Clay balls – used extensively as a hydroponic growing medium, these are not actually balls of clay, but rather small pumice balls coated with a later or clay. Quite expensive to use as an amendment material.

The only concern with mixing rocks into a potting medium is the obstruction they create when digging, much like digging with a shovel into soil full of rocks. If the potting mix is not going to be frequently dug into then this shouldn’t be that much of an issue.

Some of these materials may also contain fine rock dust, which may need to be washed out to avoid filling the air spaces in the potting mix. This is easily done by putting the rocks into a pot with drainage holes, and using a jet of water under pressure to hose them down. If the drainage holes in the pot are too large, put a piece of shade cloth or flyscreen material inside the pot first to stop the rock washing out.

 

How to Test Drainage in Potting Mixes

Once a potting medium has been amended to improve drainage, it’s probably worthwhile testing it to see if the changes have really made any difference.

Here is simple test to determine how well a potting mix drains:

  1. Fill a pot with 1 litre (approx 1 US quart) of dry non-amended potting mix.
  2. Fill a second pot with 1 litre (approx 1 US quart) of dry amended potting mix.
  3. Pour 500ml (approx 2 US cups) of water into each pot of potting mix.
  4. Measure the amount of water that drains out after a few minutes and compare the two.

If any mix is draining adequately, then around half the water, or 250ml (approx 1 US cup) of water should drain out after a few minutes.

If the addition of the amendment to the potting medium has improved drainage and reduced water retention, then more water should drain out of the pot containing the amended medium.

 

How Different Pot Materials Can Affect Drainage

How can we improve drainage without changing the potting medium?

By changing the pot! The material from which a pot is constructed can make a huge difference to drainage.

Unglazed terracotta pots are porous and will wick water away from the potting medium, and are therefore are ideal for plants which prefer better drainage.

Plastic pots only lose water from their drainage holes at the bottom, and tend to retain more moisture, making them a great choice for plants which prefer more moisture.

 

References

  1. University of Illinois Extension, Urban Programs Resource Network – Successful Container Gardens, Choosing a Container for Planting – Drainage Is Critical to Plant Health https://web.extension.illinois.edu/containergardening/choosing_drainage.cfm
  2. Pennsylvania State University, College of Agricultural Sciences, PennState Extension – Homemade Potting Media, 2007 https://extension.psu.edu/homemade-potting-media
  3. The Texas A&M Agrilife Extension – Ornamental Production, Growing Media https://aggie-horticulture.tamu.edu/ornamental/greenhouse-management/growing-media/
  4. The Texas A&M Agrilife Extension – Ornamental Production, Media, Repotting & Containers https://aggie-horticulture.tamu.edu/ornamental/a-reference-guide-to-plant-care-handling-and-merchandising/media-repotting-containers/
  5. University of Connecticut, UConn Home & Garden Education Center – Potting Media, 2016 http://www.ladybug.uconn.edu/FactSheets/potting-media.php
  6. Arizona Cooperative Extension – Potting Media for Containers
  7. University of Connecticut, The Connecticut Cooperative Extension System, Soil Nutrient Analysis Laboratory – Packaged Potting Media by Dawn Pettinelli
  8. University of Arkansas, Division of Agriculture,  Cooperative Extension Service – FSA6097, Greenhouse and Nursery  Series, Growing Media for Container Production in a Greenhouse or Nursery Part I –Components and Mixes by James A. Robbins
  9. University of Tennessee, Institute of Agriculture, Agricultural Extension Service – PB1618, Growing Media for Greenhouse Production
  10. L.P. Ramteke, A.C. Sahayam, A. Ghosh, U. Rambabu, M.R.P. Reddy, K.M. Popat, B. Rebary, D. Kubavat, K.V. Marathe, P.K. Ghosh,
    Study of fluoride content in some commercial phosphate fertilizers, Journal of Fluorine Chemistry, Volume 210, 2018, Pages 149-155,
    ISSN 0022-1139, 
    https://doi.org/10.1016/j.jfluchem.2018.03.018.
  11. Puyallup Research and Extension Center, Washington State University – The Myth of Soil Amendments Part II: “If you have a clay soil, add sand to improve its texture” by Linda Chalker-Scott, Ph.D., Extension Horticulturist and Associate Professor

matteo in cinese A postcard sent to you with love and from MATTEO in China.

matteo in cinese


+ A postcard sent to you with love and from MATTEO in China.


In 1568 he went to Rome to study law, but in 1571 he joined the Jesuits and in 1572 was enrolled at the Collegio Romano, where he studied until 1577. Chinese Name "Matteo" Free Online Resources. (October 16, 2020). Meanings: Horse; horse (one of the pieces in Chinese chess)\Big\A surname. Sailing from Lisbon to Goa, India, along with a half dozen of his Jesuit brothers, Ricci had stayed in India learning the Chinese language and completing his training in the Society of Jesus. Your choice of a song for MATTEO to cover ( and we mean any song) which will then be dedicated and sung to you in a youtube video posted for the world to see + pre-release access to The Sichuan Short Film + physical copy of the Sichuan E.P. . .uah,.dah{margin:auto} Entitled A First Textbook of Geometry, this work assures Ricci an important place in the history of mathematics.

Soon after the Jesuits established themselves at Chaoch'ing west of Canton, Ricci and a fellow Jesuit, Michele Ruggieri, went there on Sept. 10, 1583. “For the foregoing reasons, the government requests that this Court order defendant detained.”, The arrest comes after the U.S. ordered the closure of the Chinese consulate in Houston, Texas, which Secretary of State Mike Pompeo and Sen. Marco Rubio both described as a Chinese “spy hub.”, Tang Juan in a Chinese military uniform. Early in 1595 he set out to the north but was halted in Nanking, as all foreigners were held under suspicion following the Japanese invasion of Korea; hence he retreated to Nanchang, Kiangsi. «In concomitanza dell’11 settembre, ho fatto un sierologico personale e risultava che io … "Matteo Ricci

 She's a fighter.

II. . Chinese and Taiwanese History: Biographies, Complete Dictionary of Scientific Biography. World Eras. 

Tibet has been an independent country throughout the historical period and since time immemorial according to Tibetans' own myth-based sense of…, Chinese literature, the literature of ancient and modern China. https://www.encyclopedia.com/religion/dictionaries-thesauruses-pictures-and-press-releases/ricci-matteo, JOHN BOWKER "Ricci, Matteo CNN’s Josh Rogin also said the Chinese researcher had left the San Francisco consulate and was arrested by law enforcement, according to a senior Justice Department … In 1582, Michele Ruggieri and Matteo Ricci were the first Jesuits to obtain permission to enter China. JOHN BOWKER "Ricci, Matteo medium size wall scroll. which we'll post to youtube + pre-release access to The Sichuan Short Film + a physical copy of our album The Morning Market or the E.P. Giuseppe Romanazzi at WearYourChineseName.com, Horse; horse (one of the pieces in Chinese chess), Greatest, highest, remotest; extreme, most; more senior, most senior, great-grand. Encyclopedia.com. Secondary Literature. Some of the outstanding Chinese literati with whom Ricci had contact later became his converts, including the famous scholar-officials Hsü Kuang-ch'i, Li Chih-ts'ao, and Yang T'ing-yün. Hi Matteo, may I call you Matteo? Encyclopedia of World Biography. He was the best-known Jesuit and European in China prior to the 20th century. : I. I commentarj della Cina, II.

+ a personalized post card sent to you with love from MATTEO in China, We will come play a show at your event/house show/wedding/quinciñera/rave/corporate function + pre-release access to The Sichuan Short Film + 5 copies of either The Morning Market or the Sichuan E.P. "Matteo Ricci The most famous of these are the Mappamondo (World Map) and the True Idea of God. based on the 3rd ed. Chinese Calligraphy Wall Hangings Investigators had uncovered multiple photographs of her in a uniform affiliated with the PLA’s civilian cadre.

There are several eds. After attending a Jesuit college, Ricci volunteered for missionary work in the Far East and voyaged to the Portuguese colonies at Goa (1578) and the island of Macao near Canton (1582), before being chosen to establish a Christian mission in mainland China. . Anyway, if you think there's more to be said, please tell me and I will add it! Ricci's ambition, however, was to go to Peking and establish himself in the imperial capital. Retrieved October 16, 2020 from Encyclopedia.com: https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/matteo-ricci. Staying away from sermonizing or obvious efforts at evangelization, Ricci and his fellows won few converts, but they claimed that their efforts had laid the groundwork for later conversions. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). Tang was charged with visa fraud on June 26 but fled before she could be detained. The copy at the Vatican Library (Peking, 1602) is entitled “Complete Geographical Map of All Kingdoms.” It is an oval planisphere, on a folding screen of six panels, each seventy-and-a-half inches (1.79 meters) high and twenty-seven inches (0.69 meters) wide, with numerous illustrations and legends. Breaking: Chinese researcher fugitive has left the San Francisco consulate and been arrested, will appear likely today in CA Eastern District Court. Your name in English, Chinese character, Pinyin prononciation and Calligraphy. a) Tattoo?b) School assignment?c) No use, just curiosity?d) Other? German | (U.S. District Court/Released), Download the AMN app for your mobile device today, closure of the Chinese consulate in Houston, Trump, Putin discuss arms control, coronavirus in first call since Afghan bounty claims, Video: US F-15 flew 3,200 feet from Iranian airliner; Iran blames US for injuries, Videos: 1,000 rioters loot businesses; at least 11 shot in 2nd night of Philly riots, US senators introduce resolution to designate China’s abuses in Xinjiang as ‘genocide’, Marine discharged after reported racist posts arrested on federal weapons charges with 2 others, Time is running out: The MISSION Act is failing our veterans who struggle with addiction. Italian Jesuit missionary who brought European mathematics, geography and Christian teachings to the Chinese, who called him Li Ma-tou. Matteo Ricci was the successful pioneer, beginning his work in 1583 well-trained in the Chinese language and acquainted with Confucian learning. Encyclopedia.com.

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[22141332 - Journal of Jesuit Studies] The True Meaning of the Lord of Heaven, written by Matteo Ricci.pdf

[22141332 - Journal of Jesuit Studies]
 The True Meaning of the Lord of Heaven, written by Matteo Ricci.pdf


The True Meaning of the Lord of Heaven
(2 reviews) Write a Review
$55.00


SKU: 1152
UPC: 9780997282313

Author: Matteo Ricci
Translator: Douglas Lancashire and Peter Hu Kuo-chen, S.J.
Binding: Cloth
Publication Date: 2016
Pages: 422 pages
ISBN: 9780997282313


Product Overview


For two thousand years explorers, merchants, missionaries, and diplomats have been building bridges between China and the West. In the late sixteenth century, Matteo Ricci, an Italian Jesuit, initiated a more direct encounter between Chinese culture and Western Christianity, which has continued ever since. One of Ricci's most famous works, The True Meaning of the Lord of Heaven, was written in Chinese in form of a dialogue. In it, Ricci attempted to introduce Chinese literati to some of the fundamental ideas of the Judeo-Christian tradition. Based upon conversations Ricci had with Chinese scholars, this work allows us to get a sense of how he explained to his Chinese friends Western views about the purpose of life, human nature, and the existence of God. This revised bilingual edition of the first translation of Ricci's text into English (St. Louis: Institute of Jesuit Sources, 1985) helps us, by means of a substantial introduction and footnotes, to situate Ricci's dialogue in its religious and cultural context.
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Matteo Ricci The True Meaning of the Lord of Heaven [Tianzhu shiyi 天主實義], translated by Douglas Lancashire and Peter Hu Kuo-chen, S.J.;
 revised edition by Thierry Meynard, S.J. Chestnut Hill, ma: Institute of Jesuit Sources, 2016. Pp. 422. Hb, $55. 

Matteo Ricci (1552–1610), known in China as Li Madou (利瑪竇), is one of the few foreigners who have gained a place in Chinese history, and whose name many educated Chinese recognize. After four years in India, in 1582 Ricci joined his confrère Michele Ruggieri (1543–1607) in Macao, at the order of the famous visitor of the Asian missions, Alessandro Valignano (1539–1606). Valignano implemented a program of cultural accommodation and linguistic immersion for missionaries in East Asia, and found allies in Ruggieri and Ricci. To stay permanently in China, the two befriended officials in Guangdong province, and at their suggestion, introduced themselves as Buddhist monks from the West, shaving their heads and wearing the monk’s robes from 1583 to 1594. Ruggieri’s first exposition of Catholic doctrine, The True Record of the Lord of Heaven (Tianzhu shilu 天主實錄, 1585), even used some Buddhist vocabulary. 


By the late 1580s, Ricci assumed the cultural leadership of the mission, and started to shift towards the new identity of the Confucian literatus. He spent much of his time reading and translating the texts of the Confucian tradition. Following the advice of friendly literati, he also adopted in 1594 the silken robes and hat of Confucian scholars. Ricci’s The True Meaning of the Lord of Heaven (Tianzhu shiyi 天主實義, 1603) emerged out of this shift in identity, but also out of a peculiarly favorable environment for new ideas in the late Ming period. Once Ricci had sufficient linguistic command, and felt comfortable in the Confucian curriculum, he set out to impress the literati with a mix of moral, religious, and scientific teachings, eventually dubbed Tianxue 天學 or Celestial Teachings. Confucian scholars in the late Ming prized the study of ethical questions, a staple of Chinese philosophy for two millennia. Some of them, moreover, were open to religious experimentation. Ricci was able to rely on his knowledge of natural and mathematical sciences, Greek and Roman philosophy, Christian theology, and the Confucian classical tradition, to engage important intellectuals, often in public fashion. By the mid-1590s, he had left the deep south, moving to central China, and he tried in 1598 to establish himself in the imperial capital of Beijing. After a setback there, he moved to the secondary capital of Nanjing, in the great cultural hub of the Jiangnan region. By 1601, however, he left again Nanjing for the north, this time succeeding Downloaded from Brill.com06/21/2021 01:39:51AM via free access Book Reviews 683 journal of jesuit studies 4 (2017) 679-753 through literati and imperial patronage at remaining in Beijing, where he would die in 1610. During these years, he took detailed notes of his conversations with literati, especially in Jiangnan and Beijing, on several important moral themes: the passing of time and the meaning of life and death; the attributes of a virtuous person; the importance of self-examination; the shape of the afterlife; the harms of astrology; the evils of greed and stinginess; the fallacies of the Buddhist theories of reincarnation, vegetarianism, and the release of animal life. These themes, eventually collected in The True Meaning, reveal that Ricci had made a strategic choice: to ally with neo-Confucianism, the dominant intellectual ideology; to highlight components of the Confucian classics that seemed to support Christian theology and ethics; and to wage a war on many practices and conceptions of Buddhism, Daoism, and popular religions. 

Ricci adopted for his text a literary form well-established both in the West and China, a fictitious dialogue between a Western and a Chinese literatus. Ruggieri’s earlier True Record had similarly been structured in the form of questions and answers, as catechisms often are, and presented philosophical demonstration by reason alone of the existence of God and the eternity of the soul, the story of revelation, the Creed, the Ten Commandments, and the basic prayers. The True Record, however, was only marginally engaged with Confucian thought. Ricci’s True Meaning was instead more sophisticated. The device of the dialogue was not simply a literary fiction, but actually reproduced the flow of his actual learned conversations. While Ricci incorporated some materials found in Ruggieri’s text, a decisive inspiration came from a Latin text compiled by Valignano, the Catechismus japonensis, published in Lisbon in 1586 for the instruction of Jesuits entering the Japan mission and their Japanese novices. Ricci’s work should also be understood in its historical context. This book was a war machine. As editor Thierry Meynard observes, “The agreement of Ricci with neo-Confucianism was tactical, temporary and limited. After destroying the intellectual foundations of Buddhism and Daoism, […] Ricci [attacked] the foundations of neo-Confucianism [as well]” (73n93), especially what he thought was its materialistic and pantheistic bent. To our modern ecumenical sensibility, this approach looks quite suspect. Yet, in spite of these limitations, and especially the misunderstanding of some key Chinese philosophical concepts like Non-Being, interpreted by Ricci as a nihilistic “nothing,” we must admit that this was an extremely sophisticated attempt to bridge two traditions, even if with a clear ulterior objective. The book continued to be admired for centuries and was republished many times and translated into several languages. It was also a labor that included many Chinese scholars. Ricci prepared Downloaded from Brill.com06/21/2021 01:39:51AM via free access Book Reviews journal of jesuit studies 4 (2017) 679-753 684 a first version of the text and circulated it as manuscript in the years between 1596 and 1601 among his Chinese friends, asking for feedback. In 1603, a finalized version was ready, and with the financial support of the renowned official Feng Yingjing, an orthodox Confucian and fiercely anti-Buddhist scholar, the printing woodblocks were carved. One last round of corrections from friends happened again before printing. Obviously, this shows that the final product, while mainly from the brush of Ricci, was in fact also a collective work, where several sympathetic scholars offered input and support. An exception might have been the conversations held with two Buddhist opponents, the monk San Huai in Nanjing in 1599, and the devout Buddhist Huang Hui in 1601. In those conversations, Ricci presented himself as a winner over his opponents’ arguments. In fact, Buddhist critics took up the challenge, and wrote refutations of the anti-Buddhist rhetoric of Ricci, accusing him of misunderstanding Buddhist concepts and of ignorance about the vast Buddhist canonical literature, accusations that were well founded. Ricci, when writing about Buddhism, behaved as a Counter-Reformation polemicist, and did not take the adequate time to study what he deemed demonic doctrines. Only one copy of the 1603 first edition of the True Meaning of the Lord of Heaven survives in the Casanatense Library in Rome, and it was used as the editio princeps for the English version published by the The Institute of Jesuit Sources in 1985, with an introduction and translation by the Jesuit Peter Hu Kuo-chen and the sinologist Douglas Lancashire. The late Edward Malatesta, S.J., founder of the Ricci Institute for Chinese-Western Cultural History at the University of San Francisco, was the editorial driving force behind that publication, jointly co-sponsored by the The Institute of Jesuit Sources (then in St. Louis, mo) and the Ricci Institutes in Taipei and San Francisco. The 2016 revised edition preserves the best features of the original 1985 edition, but also improves it through revisions by the French Jesuit Thierry Meynard, professor of philosophy at Sun Yat-sen University in Guangzhou, China. Meynard holds a doctorate in Chinese philosophy from Beijing University and has focused his recent research on the Jesuit interpretation of Confucianism in the early modern period. In 2015, for example, he published a volume on The Jesuit Reading of Confucius and the First Complete Translation of the Lunyu (1687) Published in the West, in the Brill series Jesuit Studies. The 2016 edition of The True Meaning contains the text in traditional Chinese and English, an updated bibliography, a corrected “Translators’ Introduction” with new scholarship, and most important, a great number of additional footnotes on philosophical concepts, both from the point of view of the European Scholastic tradition and neo-Confucianism. This new, handsome scholarly production of The True Meaning will no doubt become the new standard in English, and will be useful to yet another generation of Anglophone philosophers, theologians, historians of Chinese-Western relations and Jesuit history, and global historians. Eugenio Menegon Boston University emenegon@bu.edu
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Downloaded from Brill.com06/21/2021 01:39:51AM via free access Book Reviews 685 journal of jesuit studies 4 (2017) 679-753 
 doi 10.1163/22141332-00404008-02 
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Goodreads

Justine
Nov 13, 2013Justine rated it liked it
Shelves: religion
This book is terribly difficult to find in English. I don't expect it to become tremendously popular any time soon. Luckily I have easy access to a gigantic theological library.

In this book, Matteo Ricci (still a candidate for Sainthood, but not yet) lays out his arguments for why 16th century Confucians in China should actually declare themselves Christians. He does so in Chinese, presenting arguments based on Confucianism as if Confucianism were just a slightly-misguided version of the same "True" Christian faith.

Let's give Ricci some serious points here for what he did: Learn Chinese. Write first dictionary from Western Language to Chinese. Study Confucian Scholarship. Write very long treatise in this foreign language that no one else in his Church speaks, trying to convince Confucians that the "true" path of their beliefs should actually lead them to become Catholics. 
That is, adapting his faith to match the local customs and history.
 All of these ideas! Big! Good job!

That said, to the modern lay reader, it's quaint, but not a deep read. 
Lots of "my religion right, yours wrong", for fairly arbitrary reasons. 
He really lays out his rejections of Buddhism and Taoism, often times with very unfair characterizations of the belief systems at hand (this may have been some sort of strategy in addressing his audience.) 
It's fun to see some parallels and how far Ricci can "stretch" to make Confucianism and Catholicism map on to each other, 
but it's more amusing than really interesting.

I will give points for his section on the "Cultivation of Virtue." 
Why does one try to "be good"? What motivates people? Is man's natural tendency to cultivate virtue or is cultivating virtue an uphill battle? 
Why /*should*/ one do so? 
I found it to be the most interesting chapter, in some part just because it led to very interesting mental tangents related to his arguments, more than his arguments themselves.

TL;DR: This book is a big deal because of what it represented at the time, not exactly because of what it says in detail today. Context is probably fascinating to religious history scholars; quaint and hard to fully understand to the modern lay reader. Not much spiritual or philosophical insight beyond what one might learn studying either religion independently. (less)
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