Showing posts with label holy spirit. Show all posts
Showing posts with label holy spirit. Show all posts

2022/01/04

What is Spiritual Discernment? - Presbyterian-Reformed Ministries International

What is Spiritual Discernment? - Presbyterian-Reformed Ministries International




What is Spiritual Discernment?

All Christians have some spiritual discernment; we have an ability to distinguish between good and evil.



May 17, 2021// by Mary Ellen Conners// 2 Comments


To discern means “to perceive or recognize the difference.”

According to Webster’s Dictionary, discernment means keen perception or judgment; insight; acumen.

When we talk of someone as a discerning person, we usually mean someone who can see a situation clearly, someone not easily fooled, someone who sees the truth or falseness behind the words.

When we talk about spiritual discernment, we are talking about the same qualities, deepen and quickened by the Spirit and applied to spiritual things.
What is Discernment?

Seeking discernment is really a matter of seeking wisdom.

The book of James gives us directions about how to ask for godly wisdom and spiritual discernment.


If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does.James 1:5-8 (NIV)

When dealing with the working of the Holy Spirit, as well as the flesh and the devil, in our own lives, the church and the world we all need to pray for wisdom.

Discernment is critical when there is an awakening by the Holy Spirit and an increase in power ministry for the glory of God.

If we are to trust the guidance that we believe the Lord is giving us in ministry, we need discernment to be sure that it is indeed the Holy Spirit’s guidance, and not some other source of inspiration.

The gift of discernment is a vital necessity for the Church:
Without discernment the body of Christ is vulnerable to the assaults of Satan and to the poison of false teachers and teaching within the Church.
Without discernment we are unable to minister Jesus’ healing and freedom to those oppressed by evil spirits.
Without discernment Christians are unable to move forward boldly trusting the leading of the Holy Spirit.

Because of fear, deception, and abuse, the gifts and manifestations of the Holy Spirit have been shut down or not welcomed fully in the Church. This has resulted in a loss of the Holy Spirit’s power and guidance for missions and ministry. (This has been the case in many evangelical, as well as liberal, mainline churches).

On the other hand, where there has been an uncritical acceptance of spiritual gifts, manifestations, and guidance without sufficient discernment as to what comes from the Holy Spirit and what comes from the human psyche, other problems have resulted such as emotionalism, deception, schism, or heresy.

Oftentimes, we find this comes alongside a dishonoring of the gospel.
Discernment is a Process

Discernment involves human reason and observation, in which words or behaviors may be measured against the standard of scripture.

However, it is the eye-opening work of the Holy Spirit that reveals the source of some word or behavior.
Discernment is a supernatural gift given by the Holy Spirit.
Discernment is given through the Holy Spirit dwelling within us and helping us detect truth from falsehood and the presence of evil spirits.
Discernment coming from the image of God and the indwelling of the Holy Spirit in all people, there exists a general awareness of spiritual realities that spring from the image of God.

There seems to be a natural human, intuitive awareness of spiritual realities such as good and evil.

This awareness springs from the shattered remnants of the image of God that remains within us. Paul confirms this and suggests that the capacity to discern is in the human conscience.


Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.Romans 2:14-15 (NIV)

John Calvin said,


There are two principal parts of the light which still remain in corrupt nature: first, the seed of religion that is planted in all men; second, the distinction between good and evil that is engraved on their consciences.

This “seed of religion” is an innate general awareness of God and the realm of the Spirit. Christian discernment goes beyond this general awareness of spiritual things into focused separation of what is with Jesus Christ and what is opposed to or outside of Jesus Christ.

This comes from the indwelling of the Holy Spirit as described by John in AD 90.


As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.1 John 2:27 (NIV)

We have perhaps all had the experience of listening to someone teach in which something felt wrong, but we were not sure what it was. This could have been the Holy Spirit within us alerting us to some false doctrine or to the presence of evil spirits.
Discernment is Real

Discernment is not all supernatural: It also includes reasoned observation, a process which may be guided by the Holy Spirit. For this process to work, there are certain preconditions that must be met.

These are basically the same as those given in Chapter 4 about receiving guidance, and may be summarized as follows:
Being born again— John 3:3, 1 Corinthians 2:14
A will set on doing God’s will— John 7:16-17
A foundation in Scripture— 2 Timothy 3:16
Being a member of the Body of Jesus Christ, where the Word is truly preached as the context for discernment. 1 Corinthians 12-14

Also important in the discernment process is knowing oneself and knowing others. These others are people you trust and who are filled with the Holy Spirit. Alone we are easily deceived, but we must be careful that those in whom we put our trust are truly grounded in Christ.
All Christians have Some Discernment

All Christians have some discernment. We have the ability to distinguish between good and evil.


You have an anointing from the Holy One, and all of you know the truth.1 John 2:20 (NIV)


Solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.Hebrews 5:14 (NIV)
The Role of Spiritual Gifts in Discernment

A person who has the spiritual gifts of knowledge and/or wisdom will often be referred to as “having discernment.”

A word of knowledge can be a fact revealed by the Holy Spirit, to help us in our ministry. For example when Jesus “knew” that the Samaritan woman “had had five husbands.”

A word of knowledge can also be an insight or a God-given understanding of problems, circumstances, or situations.

Words of knowledge can come in many different forms including a scripture reference, an impression, a word or phase, an image, or a physical or emotional feeling.

A word of wisdom helps us to apply knowledge we have been given in an appropriate way.

Scripture also speaks of another specific spiritual gift – “the discerning of spirits” – which refers to an ability to distinguish between the human spirit, the Holy Spirit and demonic spirits.

This may simply mean that an individual has the ability to sense the presence of each of these and distinguish between them.

Or this may mean their gift could extend to having the ability to name a particular spirit and articulate its characteristics. This is a very useful gift in deliverance ministry.
What is the Place of Discernment in Intercession?

1. Follow God’s Agenda

When we come together to intercede as a group, we seek to understand God’s will and direction for a situation, event, or person we are praying for.

We all have our own ideas and agendas about how we could pray for any given subject, but in intercession we desire for the Lord to lead us and show us how to pray.

Through a process of observation of circumstances, application of scripture and listening prayer with others, the Lord so often graciously guides our praying.

This isn’t just a one-time exercise at the beginning of a prayer time, but a continuing process throughout the whole time of prayer.

2. Evaluate a ‘Word of Prophecy’ or ‘Word of Knowledge’

Paul speaks of various gifts which are meant for the building up of the body.

But when someone gives a word of prophecy or word of knowledge, how do we evaluate its validity?

Here are the 4 questions we use to discern:
Is it consistent with the Word of God as well as with His character as revealed in Scripture?
Does it give glory to God or to someone else?
Does the Holy Spirit give confirmation of the word to others in the group?
Are there objective, verifiable facts that confirm the word, or what fruit does it bear?

3. How Do You Experience a Confirmation in Discernment?

Often the way we experience guidance through gifts like a word of wisdom or word of knowledge is quite subtle.

The words can sound very “spiritual,” and sometimes even sound like scripture, but what impression are you left with?

Different people sense a confirmation in different ways.

This is not asking people if they have the same opinion or like the word given.

Discernment is a sense of “rightness” in your gut, as opposed to a sense of uneasiness.

In some groups, when a word is given that feels “right on” people say “amen,” in affirmation, not of the person, but of the rightness of the word given.

There is also the element of timing.

For example: If a group is focused on praying for a group meeting and someone suddenly shares a word about a national political situation, it would take strong confirmation by others in the group that this is actually a word from God calling them to change their prayer focus as opposed to a distraction from a human or demonic spirit.

But feelings alone are not the key. There are also the other three questions in our rational discernment process mentioned above.

Together, the four questions and that sense of intuition when you examine the guidance or direction, help you practice discernment.
Creating Space for the Lord

Part of the mature exercise of discernment is making space for it to happen.

Intercessors must be:
Willing to listen,
Allow words to be received, and
Allow evaluation of direction or words given.

Even the way these things are presented to the group helps to make this space.

Phrases such as “I believe the Lord is saying” or “I have an impression” are more helpful than “God is saying” or ‘The Lord told me that you need to…”

Keep the interpretation of what you have received separate from the word, picture, etc., that you have been given.

Don’t try to guess what it means. Instead ask God for clarity

Often the Lord will give the “information” to one person and the interpretation to another person.

The team needs to then discern whether these things are from the Holy Spirit and what to do with them.
Exploring Intercession

Once people begin to move forward in intercessory prayer, there are often questions that arise, such as:
“There are so many needs, how do I know which I should pray about?”
“How do I know I am praying God’s will in a situation?”
How does the Holy Spirit guide us in prayer?

Take PRMI’s free hour long video course, Exploring Intercession:
Learn More about Exploring Intercession


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Reader Interactions

Comments


Patricia Allison

January 4, 2020 at 3:31 pm


Thank you Holy Spirit thru Mary Ellen. for discernment and insight in this highly necessary spiritual gift for end times. I recall Corrie ten Boom saying this discernment gift increasingly essential as we come closer to Christ s return. This
is understandable. Without Holy Spirit giving us daily discernment we would be easily be led astray by the enemy. Thank you again for the reminder to listen to heed His prompts.,


Annie Irwin

January 4, 2020 at 11:24 pm


Thank you Mary Ellen for a clear and thorough teaching about such an important subject. I have been feeling the need at this hour to grow in this sensitivity to God’s voice and clarity of discernment especially in the work of intercession.
Thank you for confirming and clarifying :0)

Discernment - Wikipedia

Discernment - Wikipedia

Discernment

From Wikipedia, the free encyclopedia
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Discernment is the ability to obtain sharp perceptions or to judge well (or the activity of so doing).[1] In the case of judgement, discernment can be psychologicalmoral or aesthetic in nature.[2] Discernment has also been defined in the contexts; 

scientific (that is discerning what is true about the real world),[3] 

normative (discerning value including what ought to be)[4] and 

formal (deductive reasoning). 


The process of discernment within judgment, involves going past the mere perception of something and making nuanced judgments about its properties or qualities.[4] 

Discernment in the Christian religion is considered as a virtue

a discerning individual is considered to possess wisdom, and be of good judgement; especially so with regard to subject matter often overlooked by others.[5]

Christianity[edit]

In Christianity, the word may have several meanings. Discernment can describe the process of determining God's desire in a situation or for one's life or identifying the true nature of a thing, such as discerning whether a thing is good, evil, or may even transcend the limiting notion of duality.[4] In large part, it describes the interior search for an answer to the question of one's vocation, namely, determining whether or not God is calling one to the married life, single lifeconsecrated lifeordained ministry or any other calling.

Discernment of Spirits is a term used in both Roman Catholic and Charismatic (Pentacostal) Christian theology to indicate judging various spiritual agents for their moral influence.

Process of Discernment[edit]

The process of individual discernment has steps that can be taken in order to achieve a level of discernment. The following actions can be made when making decisions of discernment; taking time in making decisions, using both the head and heart, and assessing important values involved in the situation. Time has been considered necessary in the process of making a smart choice and decisions made in a hurry can be altered by lack of contemplation.[6] When time is available to assess the situation it improves the discernment process. When time allots the tentative decision can be revisited days later and external people can be consulted to make sure that the individual is satisfied with their choice.[7] Making decisions is involved with discernment and they require both the "head" and the "heart". Making decisions with the "head" means to first reflect on the situation and emphasize the rational aspect of the decision making process.[8] In order to make a decision with the 'heart'' the individual needs to make decisions based on feelings as well as rationality.[9] Values in the discernment process are weighing options that decide what is most important to the individual. Every individuals value system is different which affects each individual discernment process.[10] Combining values, using both the head and heart and taking sufficient time when making decision are the main steps for a successful discernment process.

Group discernment is a separate branch of discernment. In group discernment each individual must first undergo their own discernment process.[11] The individual must keep in mind what is best for the group as a whole as well as the individual when making a decision.[7] The same principles of values, using the head and heart, as well as giving the decision making process ample time all still apply in group discernment. Group discernment is different because it requires multiple people to have a unanimous decision in order to move forward. Group discernment requires discussion and persuasion between individuals to arrive at a decision.

Christian Spiritual Discernment[edit]

Christian Spiritual Discernment 기독교 영적 분별

Christian spiritual discernment can be separated from other types of discernment because every decision is to be made in accordance with God's will.[12] 

The fundamental definition for Christian discernment is a decision making process in which an individual makes a discovery that can lead to future action.[13]

 In the process of Christian spiritual discernment God guides the individual to help them arrive at the best decision. The way to arrive at the best decision in Christian spiritual discernment is to seek out internal external signs of God's action and then apply them to the decision at hand. Christian Discernment also has an emphasis on Jesus, and making decisions that align with those of Jesus within the New Testament.[13] 

The focus on God and Jesus when making decisions is what separates Christian discernment from secular discernment.

 Ignatius of Loyola is often regarded as the master of the discernment of spirits.[14] Ignatian discernment comes from Ignatius of Loyola (1491-1556) when he created his own unique way of Catholic discernment. 

Ignatian discernment uses a series of Spiritual Exercises for discerning life choices and focuses on noticing God in all aspects of life.[15] 

The Spiritual Exercises are designed to help people who are facing a major life decision. There are seven steps of discernment to be followed that include identifying the issue, taking time to pray about the choice, making a wholehearted decision, discussing the choice with a mentor and then finally trusting the decision made.[16]

[17]

References[edit]

  1. ^ "DISCERNMENT | meaning in the Cambridge English Dictionary"dictionary.cambridge.org. Retrieved 2020-11-01.
  2. ^ Zangwill, Nick (2019), "Aesthetic Judgment", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Spring 2019 ed.), Metaphysics Research Lab, Stanford University, retrieved 2020-11-01
  3. ^ Zhu, Weidong; Li, Shaorong; Ku, Quan; Zhang, Chao (2020). "Evaluation Information Fusion of Scientific Research Project Based on Evidential Reasoning Approach Under Two-Dimensional Frames of Discernment"IEEE Access8: 8087–8100. doi:10.1109/access.2020.2963936ISSN 2169-3536S2CID 210696252.
  4. Jump up to:a b c Diamond, Stephen A.; Larson, Paul; Amlen, Jennifer; Madden, Kathryn; Madden, Kathryn; DuBose, Todd; Crusalis, Bonnie Smith; Giaccardi, Giorgio; Leeming, David A. (2010), "Discernment"Encyclopedia of Psychology and Religion, Boston, MA: Springer US, pp. 237–241, doi:10.1007/978-0-387-71802-6_171ISBN 978-0-387-71801-9, retrieved 2020-11-01
  5. ^ Dominican Province of the Assumption. "The Journey of Discernment"Dominican Province of the Assumption. Retrieved 2020-11-01.
  6. ^ Wolff, Pierre (1993). Discernment: the Art of Choosing Well: Based on Ignition Spirituality. Liguori Publications. p. 4.
  7. Jump up to:a b Barton, Ruth Hayley (2005-02-23). "Discerning God's Will Together: Discovering a Process of Leadership Discernment"Transforming Center. Retrieved 2020-11-01.
  8. ^ Horton, Dennis (2009). "Discerning Spiritual Discernment: Assessing Current Approaches for Understanding God's Will". Journal of Youth Ministry7: 9.
  9. ^ Wolff, Pierre (1993). Discernment: the Art of Choosing Well: Based on Ignition Spirituality. Liguori Publications. pp. 5–6.
  10. ^ Wolff, Pierre (1993). Discernment: the Art of Choosing Well: Based on Ignatian Spirituality. Liguori, Missouri: Liguori Publications. pp. 6–7.
  11. ^ Waaijman, Kees (2013). "DISCERNMENT AND BIBLICAL SPIRITUALITY: AN OVERVIEW AND EVALUATION OF RECENT RESEARCH". Acta Theologica32: 2–4.
  12. ^ Horton, Dennis (2009). "Discerning Spiritual Discernment: Assessing Current Approaches for Understanding God's Will". Journal of Youth Ministry7: 12.
  13. Jump up to:a b Kunz, Sandra (2011). "Respecting the Boundaries of Knowledge: Teaching Christian Discernment with Humility and Dignity, a Response to Paul O. Ingram". Buddhist-Christian Studies: 177.
  14. ^ Kees, Waaijman (2013). "DISCERNMENT AND BIBLICAL SPIRITUALITY: AN OVERVIEW AND EVALUATION OF RECENT RESEARCH". Acta Theologica32: 2.
  15. ^ Au, Wilkie (September 2010). "The Ignatian Method: A Way of Proceeding". Presence16: 6.
  16. ^ Au, Wilkie (September 2010). "The Ignatian Method: A Way of Proceeding". Presence16: 7–8.
  17. ^ Franklin, Jentezen (2006). The amazing discernment of women : learning to understand your spiritual intuition and God's plan for. Nashville: Thomas Nelson, Inc. ISBN 1-59951-003-0.

[1]

Further reading[edit]

Goll, James W (2017). The discerner : hearing, confirming, and acting on prophetic revelation. Franklin: Whitaker House. ISBN 978-1-62911902-1. [2] [3]

  1. ^ Hunt, Dave; McMahon, T.A. The seduction of christianity: spiritual discernment in the last days.
  2. ^ Challies, Tim (2007). The Discipline of Spiritual Discernment. Illinois: Crossway Books.
  3. ^ (Kobus) Kok, Jacobus; van den Heuvel, Steven C. (2019). Leading in a VUCA World: Integrating Leadership, Discernment and Spirituality. Switzerland: Springer. doi:10.1007/978-3-319-98884-9ISBN 978-3-319-98884-9.