2019/03/26

Earth Rights Conference | Sigtuna May 10-11 2019

Earth Rights Conference | Sigtuna May 10-11 2019



 
Earth Rights ConferenceSigtuna May 10-11, 2019

EARTH RIGHTS CONFERENCE

A space for dialogue and co-creation about the idea that nature, not just humans, have rights.
Can this idea be the foundation for a new dimension of respect and harmony between humanity and the planet? The legal and existential dimensions of this question are raised and examined, in dialogue with leading voices for Earth rights from different parts of the world. This is the second international conference on Earth rights arranged by the Sigtuna Foundation in cooperation with Lodyn and Cemus.
REGISTRATION NOW OPEN!

WHEN

May 10-11, full days

WHERE

Sigtunastiftelsen
Sigtuna
Sweden
j

REGISTER

Register at Sigtunastiftelsen
Place is important. 100 years ago the Sigtuna Foundation was built with the aim to inspire human thought and reflection. Society has changed in many ways since then, but the ambition is still the same: to offer an open space for people with different backgrounds, traditions and viewpoints to meet, interact and learn from one another in atmosphere of mutual respect. A better place for discussing the relationship between humans and nature is hard to find. Visit Sigtuna Foundation

PROGRAMME

FRIDAY May 10


9.00 Coffee and registration
10.00 We are here. Welcome and introduction
Nature´s rights in law – processes and practice
Ecological Jurisprudence: Going beyond Mechanistic Law –  Henrik Hallgren, Lodyn
The Lake Erie Bill of Rights – People rising for nature in the US. Mari Margil, Community Environment Legal Defense Fund
How The Amazon became a living breathing entity with Rights in the eyes of the Law. Gabriela Eslava Bejarano, Dejusticia
To address climate change, does Culture need a new relationship with Nature? Panel discussion.
12.00 LUNCH
13.00 Parallell workshops:                       
  • Singing the world
  • Nature’s Rights in the Convention on Biological Diversity
  • Sami moratorium on mining
  • Rights of nature for Land owners – partnership with the Land
14.30 A meeting with Mother Earth – outdoor activity
15.45 Ecocide and Rights of Nature in Sapmi – a report
16.00 Tribunal on the Rights of Lake Vättern
18.00 Break
19.00 Dinner
21.00 Evening programme: Voices for Nature

SATURDAY May 11


from 7.00 BREAKFAST
8.30 Morning celebration for the Earth (outdoors)
The worldview reflected in Rights of Nature
9.15 Tribunal on the Rights of Lake Vättern – decision from the judges
10.00 Peace with the Earth: indigenous perspectives on Rights of Nature. Tom Goldtooth
11.00 Parallell workshops:
  • A European Hub within the Global Alliance for the Rights of Nature
  • I am Nature, I am Artificial – am I Aware?
  • Ecopsychology, animism and the Soul of the World
  • Indigenous Dialogue for Earth Rights
  • Inventing the Universities we need
12.30 LUNCH
13.30 How do we co-create harmony with nature? A Learning Ecosystem
Interactive session: where do we go from here?
15.30 Fika and closure.

WORKSHOPS FRIDAY

Rights of Nature for Land Owners: Partnership with the land

For a long time land ownership has been defined as control and dominance. Can the Rights of Nature approach open up for a new perspective on ownership, as a special kind of relationship with the land, built on partnership and respect? Do we need to replace the term “ownership” with a new word? This interactive workshop is focused on what Rights of Nature might mean for landowners in practical
terms. We will explore ways to relate to the land, such as permaculture and ecoforestry, that manifest a respect for the Rights of Nature. As participant you will be a part of a group thinking about how Rights of Nature can be put in practice, in relationship to the land. Henrik Hallgren leads the workshop together with Mikael Karlsson. They will present an initiative for certification of land based on a rights of nature approach.

Rights of Nature in the Convention for Biological Diversity

The state of ecosystems and nature conservation is regularly discussed in international forums. This workshop aims to investigate how Rights of Nature could be applied in international agreements with focus on the Convention for Biological Diversity. We will gather experts in international conservation, and representatives from government, NGOs and others working with biodiversity and rights issues. Louise Hård af Segerstad, Maria Schultz and Pella Thiel leads the workshop.

Inventing the Universities We Need

This workshop will invite participants to work creatively together to invent a university adequate to contemporary ecological crises and to recognising the rights of the Earth. It will offer an opportunity to consider the sorts of institutions and practices that would facilitate encounters between different forms of knowledge, different practices of cultural learning and different ways of being in the world; practices that might build capacity to acknowledge the loss and grief of the current ecocide and to find new ways to act (and not act) in current conditions. The workshop will invite participants to reflect on the educational experiences and relationships that have been significant in their lives, to intertwine these with theories of learning, to develop principles that might inform the ideal processes and practices, and to begin to imagine what institutional (or anti-institutional) forms these might take. Participants will be encouraged to dream, to imagine possibilities, as well as to work backwards from these to consider what might be needed to invent such a ‘university’ in the timescale required for action on climate change. The central purpose of such work is to build opportunities for dialogue amongst the participants around the role of learning in the work that they do, to strengthen and deepen their understanding of each other, and to create the beginnings of spaces of possibility for relationships of change. The outcomes of this process may take the form of a found poem, an invocation of a new possibility. Led by Susanna Barrineau and Keri Facer.

WORKSHOPS SATURDAY

Ecopsychology, animism and the Soul of the World

Ecopsychology calls for the Voice of the Earth to be included in the environmental debate. At this key time of challenge, we need to
engage with both the body and the soul of nature. Learning to work with them together can radically re-awaken our relationship to the Earth and help us discover new solutions, new inspirations, and new possibilities. This is not a luxury bonus or exotic sideline, it is an essential core practice. We invite a way of life where we are no longer isolated individuals but participating in the whole. 
By re-connecting to our natural community including humans, nature, and spirits, we turn a feeling of longing into a sense of belonging. The workshop, led by Zara Waldebäck, Jonathan Horwitz and Henrik Hallgren, will explore ways of re-connecting with Earth through shamanic and ecopsychological practices.

Creating an European hub for the Rights of Nature

This interactive workshop aims to gather and help mobilize key people and organizations of the European Rights of Nature movement in order to co-create a regional Global Alliance for the Rights of Nature (GARN) Hub for Rights of Nature actions in Europe. This regional GARN Hub will be a semi-autonomous, decentralized and mobilized space which, together with other hubs, form creative clusters within GARN pursuing different elements of a shared agenda. We invite you to join us in this space of interaction, co-creation and exchange of knowledge, to together build and strengthen the European movement for the Rights of Nature.

I am Nature, I am Artificial - Am I Aware?

As human beings we literally participate in nature in every breath, with every meal, with every visit to a toilet. We also participate in nature in our way of experiencing reality. And we live very much in our minds – also literally: we live in an actual artificial environment that we create and sustain. The latter often seems to alienate us from our simultaneous and inescapable natural existence. It is as if we are pulled in two directions. In this workshop, led by Per Johansson and Louise Hård af Segerstad,we explore how this dual pull lives in us, both personally and collectively.
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CO-CREATORS

TOM GOLDTOOTH

Tom BK Goldtooth,  Dine’/Dakota, United States is the Executive Director of the Indigenous Environmental Network, an international indigenous NGO based in Bemidji, Minnesota near the border of United States/Canada. A social change maker within the Native American community for over 36 years, has become an internationally renowned environmental, climate and economic justice leader, working with many Indigenous People and social movements around the world. Tom co-produced the award-winning documentary, Drumbeat for Mother Earth, which addresses the effects of bio-accumulative chemicals on indigenous people. Co-founder of the Global Alliance for the Rights of Nature. Nationality: United States.  President of the Fourth Rights of Nature Tribunal in Bonn, Germany.

KERI FACER

Keri Facer is Professor of Educational and Social Futures at the University of Bristol and the current Zennström Climate Change Leadership professor at Uppsala University. She works on rethinking the relationship between formal educational institutions and wider society and is particularly concerned with the sorts of knowledge that may be needed to address contemporary environmental, economic, social and technological changes.

JENNI LAITI

Jenni Laiti is a Saami artivist, indigenous rights activist and traditional Saami craft maker. She is from Aanaar, Finnish side of Sápmi and lives now in Jåhkkåmåhkke, Swedish side of Sápmi with her reindeer herding family. Laiti is a member of Suohpanterror collective,
who creatively promotes indigenous Saami rights and fights against colonization and exploitation of Sápmi in an artivistic way.
Laiti has been active in the Saami civil society since she was 16 years. She won the Tsumbaráigi award for her unwavering work for the Saami rights in 2014. In recent years she has been active in the fight against a planned mining project in her home village, for climate
justice in Sápmi and local self-determination in the Deatnu river system. Laiti´s artivistic work composes culture jamming, direct action, performances and community art. Her work deals colonialism, decolonialism and right to one´s own culture and land, traditional knowledge and sustainability.

PER JOHANSSON

Per thought he was going to be a zoologist. But some rather esoteric experiences made it necessary for him to delve into the world of the mind, rather than that of nature. After a while he realised that mind and nature must be the same, in some strange way. What to do? Well, he avoided the university as much as possible. Even so, he got a PhD in human ecology at Lund University, eventually finishing a thesis called The Lure of Origins. He left the university in 2007 and is now a consultant, writer, speaker, maker of radio programmes, and an enthusiastic collaborator with various artists. Now and then he also works as an independent expert for the European Commission on matters of culture. His pod radio shows with well known culture journalist Eric Schüldt – Människan och maskinen, Kunskapens träd and Myter & Mysterier – have acquired something of a cult status in Sweden.

NIKLAS HÖGBERG

Niklas Högberg is a practitioner of ecopedagogy, transformative leadership and inner transition since 30 years. Early on he got involved with strategic and innovative organizations to implement social change to end hunger and poverty. Through UN-related initiatives, he carried out programs and projects to empower social sustainability based on people-centered and participatory approaches, both in South and North. During the last ten years, he has integrated his experiences of empowering sustainable change based on inner leadership, modern science, transformational activism as well as indigenous wisdom. He was part of pioneering the inner transition movement in Sweden through the work of Pachamama Alliance, including rights of nature.

HANA BEGOVIC

Hana Begović is the Organizer at the Global Alliance for the Rights of Nature, in Ecuador, and holds a degree in Sustainable Development, Globalization and Human Rights. She has also studied Latin American movements and been engaged in various initiatives in Sweden, Bosnia and Ecuador concerning women’s rights, indigenous rights, climate change and urban sustainability. Recently, she was the logistics coordinator for the launch of the historical proposal Kawsak Sacha in Quito, a proposal developed by the Native Kichwa People of Sarayaku in the Ecuadorian Amazon. She is also currently co-developing a project for solar energy in Amazonian communities.

MARTIN HULTMAN

Associate professor Martin Hultman works as lecturer at Linköping and Gothenburg University. He is engaged in local politics organising events around ecotourism, popular science and transition. As an interdisciplinary scholar he is the co-ordinator of Environmental Posthumanities Network, initiator of SweMineTechNet and organiser of two international conference on ecopreneurship and climate denialism respectively. His publications include the books Discourses of Global Climate Changeand Den inställda omställningen. Hultmans current research revolves around issues such as posthumanities ethics, ecofeminism, environmental utopias, climate change denial and ecopreneurship historically as well as contemporary. At the moment he is finishing a new book project called Ecological Masculinities.

MARI MARGIL

Mari Margil is the Associate Director of the Community Environmental Legal Defense Fund (CELDF), where she leads the organization’s International Center for the Rights of Nature. CELDF is a founding member of the Global Alliance for the Rights of Nature, and assisted in drafting the Universal Declaration for the Rights of Mother Earth. Margil assisted Ecuador’s Constituent Assembly to draft Rights of Nature constitutional provisions, and is working in Nepal, India, Australia, and other countries to advance Rights of Nature frameworks. In 2016, Margil assisted members of the Ho-Chunk Nation in the United States to draft the first tribal constitutional amendment on the Rights of Nature, and advised members of the Green Party of England and Wales in developing their new party platform on the Rights of Nature.

VALERIE CABANES

Valérie Cabanes is a legal expert in international law, specializing in human rights. She is a member of the Executive Committee of the Global Alliance for the Rights of Nature and one of the experts of the UN Harmony with Nature initiative. After two decades in NGO fieldwork, she launched in 2013 a European citizen initiative on the crime of ecocide in France then co-founded in 2015 the NGO Notre Affaire à Tous at the initiative of the “Case of the century” (Climate case against the french government supported by 2 millions citizens). In 2015, she contributed to the drafting of the project of a Universal Declaration of Humankind Rights (and duties) and to a proposal for amendments to the Statute of the International Criminal Court on the crime of ecocide.

NATALIA GREENE

Natalia Greene is part of the International Rights of Nature Tribunal’s Secretariat.  She was actively involved in the recent Constitution process in Ecuador, particularly with the ‘Rights to Nature’ clause and the role of civil society and indigenous people in the process. Natalia is a consultant for Rights of Nature with Pachamama Alliance and is the focal point in Ecuador for the Global Alliance for the Rights of Nature. She graduated in Hampshire College, holds a Political Science master’s degree from FLACSO Ecuador and a master’s degree from UASB on Climate Change. She has worked on the environmental and indigenous aspects of the Yasuní-ITT Initiative to keep oil underground in the Amazon. From 2011 until 2013, Natalia Greene was the President of CEDENMA, the National Coordinating Entity for Environmental NGO’s, now re-elected for the 2018-2020 period.

HENRIK HALLGREN

Henrik Hallgren is the founder of Lodyn, a Swedish non-governmental organization engaged in Ecopsychology, Nature awareness and Nature’s rights activism. He is teaching courses, lectures and write books, articles and reports in these topics. In 2016 he was part of the interactive dialogue of the UN General Assembly on Harmony with Nature. He is a ceremonial leader in the Scandinavian heathen tradition called Forn Sed, and has an academic background in archaeology and social anthropology.

MALIN ÖSTMAN

Malin Östman has worked at CEMUS since 2005 in different capacities. Currently she also works for the Faculty of Science and Technology at Uppsala university with educational development. 2013 Malin won Uppsala University´s pedagogical price for Active Student Participation. Right now her primary focus is on how to encourage students and the university at large to take on the current sustainability challenges as well as being an active participant in society.

MARIE PERSSON NJAJTA

Marie Persson Njajta is a member of the Sami Parliament and human rights activist dedicated to indigenous rights and childrens rights. She has founded the Network Stop the mine in Rönnbäck, fighting the last 8 years against a nickel mine planned on her ancestral lands in the Ume river delta. Marie is often speaking on the exploitation and colonisation of Sapmi.

ZARA WALDEBÄCK

Zara has been working shamanically since 2005. As well as teaching shamanism, she helped to set up and run the International Shamanic Community (ISC) and is a writer and filmmaker. She has published two books on creative writing. She also teaches the use of story as a healing tool that helps us hear Nature and connect to the invisible side of Life. Together with Jonathan Horwitz she has taught many eco-shamanic courses at Schumacher College in the UK and at their retreat center Åsbacka in southern Sweden, where they help people to heal and re-establish connection to Nature. www.shamanism.dk

MIKAEL KARLSSON

Mikael has have always loved forests, ecosystems based forestry is Nature’s Rights put in practice, he says. Ecoforestry expert Mikael Karlsson is an author, lecturer and advisor in the area of ecosystem based forestry. He is also the founder of Ecoforestry Foundation. The Foundation’s mission is to promote an ecosystem based forest management, through information, communication and practical examples.

SARA AJNNAK

Sara Ajnnak is a Yoik artist from Sápmi and the initiator of Nása moratorium, a geographic territorium on the Norwegian side of the border where her village have their reindeer pasture land. Sara, who grew up in a reindeer herding family, describes her ancestry like this:
“My people are the people of the sun and the wind. We have lived in our land Sápmi as long as we can remember. Our ancestors taught us to respect the nature and not leave visible traces along the way of life. By not taking more than what we need, we have maintained the ecological balance in Sápmi.”  Saras album “Gulldalit can you hear me” (2018) was Grammy-nominated in Sweden. Sara has received the Västerbotten county cultural prize in music 2018, and the Sami Council’s cultural scholarship.

GABRIELA ESLAVA BEJARANO

Gabriela Eslava is one of the researchers who made the first legal action on climate change and the rights of future generations in Latin America. She also belongs to the group of 25 young plaintiffs of this legal action, which ended with the Colombian Amazon being granted rights. She is a lawyer who has worked in the Congress of the Republic of Colombia, with initiatives and community participation in environmental matters, economic incentives for the conservation of biodiversity, payment for environmental services, right to water and animal rights. Her topics of interest are related to the formulation of public policies on environmental matters and constitutional litigation. She currently works as a researcher in the Litigation area at Dejusticia (Centro de Estudios de Derecho, Justicia y Sociedad) in Bogotá.

OSPREY ORIELLE LAKE

Osprey Orielle Lake is the Founder and Executive Director of the Women’s Earth and Climate Action Network (WECAN). She works nationally and internationally with grassroots and Indigenous leaders, policy-makers and scientists to mobilize women for climate justice, resilient communities, systemic change and a just transition to a clean energy future. Osprey serves on the Executive Committee for the Global Alliance for the Rights of Nature and is the visionary behind the International Women’s Earth and Climate Summit, which brought together 100 women leaders from around the world. She directs WECAN’s advocacy work in areas such as Women for Forests, Divestment/Investment, Indigenous Rights, Rights of Nature and United Nation Climate Conferences. Osprey is the author of the award-winning book, Uprisings for the Earth: Reconnecting Culture with Nature.

JONATHAN HORWITZ

Jonathan has a master’s degree in anthropology and has been working with shamanism since 1972. He has worked as a teacher and field researcher at the Foundation for Shamanic Studies and founded the Scandinavian Center for Shamanic Studies. Jonathan is a frequent contributor to “Sacred Hoop” magazine and was for many years the European Editor for “Journal of Shamanic Practice.” Together with Zara Waldebäck he has taught many eco-shamanic courses at Schumacher College in the UK and at their retreat center Åsbacka in southern Sweden, where they help people to heal and re-establish connection to Nature. www.shamanism.dk


PEDER KARLSSON

Peder Karlsson is the cultural coordinator of the conference. He graduated in 1989 from The Royal Academy of Music in Stockholm, Sweden, with a post-graduate Diploma in vocal ensemble performance.  He was a member of the internationally renowned Swedish a cappella group The Real Group 1984-2010, with whom he made 16 CDs and over 2000 concerts all over the world. Peder is Honorary Professor at Royal Academy of Music in Aarhus and Aalborg, Denmark, where he teaches artistic leadership in rhythmic choir music since 2015. He has co-created the “Organic Choirs” concept, which is based on rotated leadership and singer-centered creative processes. He is a founding member of European Voices Association and a part of the activism network End Ecocide Sweden.

SANNA BARRINEAU

Sanna Barrineau works with education for sustainable development and is the project coordinator of the Zennström Climate Change Leadership professorship. Her interests lie in creating institutions that care and the kinds of knowledges and learning processes may help us act more care-fully.

PELLA THIEL

Ecologist by training, changemaker and cultural creative by trade, Pella Thiel has a diverse experience as a nature interpreter and environmental activist. She has co-founded End Ecocide Sweden and Transition Network Sweden and writes, speaks and teaches on issues related to transition, ecopsychology and human relationships with nature. Pella is also a coordinator of the swedish Rights of Nature network and member of UN Harmony with Nature Initiative. She mostly likes practising permaculture on her family farm in Stockholm archipelago.

ALF LINDERMAN

Alf Linderman is associate professor of sociology of religion and executive director at the Sigtuna Foundation. In his research he has primarily focused on the relation between religion, media, politics and society, but he has also been involved in several research projects on climate change and the human capacity for innovation and adaptation.

HOSTS

PARTNERS

”Just as human beings have human rights, all other beings also have rights which are specific to their species or kind and appropriate for their role and function within the communities within which they exist.”

from the Universal Declaration of Rights of Mother Earth

Declaration by the Earth Rights Conference participants 2017

 

We, participants of the 2017 Earth Rights Conference in Sigtuna, Sweden, have gathered from five continents, twelve countries and indigenous peoples such as the Sámi people in Scandinavia and the Sarayaku people and Quechua nation of South America.
Because of the accelerating socio-ecological challenges and wounds caused by the modern human-centered worldview which has emphasized our separation from each other and from nature,
We recognize and support:
  • The need of an earth-centered worldview emphasizing the interconnectedness of all beings, as well as the urgent need to implement this worldview in our legal systems,
  • The indigenous peoples’ knowledge and rights to territories and organizational forms and livelihoods based on a harmonious relationship with nature,
  • The urgent and historical opportunity to gather around Earth Rights* as a framework to restore the relationship between humans and nature.
We commit ourselves to living in harmony with nature, each other and ourselves, as well as to the co-creation of a common Earth Rights culture.
We declare to be the change we want to see in the world through:
  • Learning to govern ourselves in alignment with the Laws of Nature;
  • Listening to and speaking for Nature;
  • Connecting and cooperating across borders;
  • Healing past wounds, individually and collectively, in order to move forward;
  • Standing up and taking action for Earth Rights with love.
Today we call on all peoples, organizations and governments to join us in this great undertaking and take adequate measures. We call on the United Nations to adopt the Universal Declaration on the Rights of Mother Earth for the wellbeing of our Earth Community and future generations, and in honor of our common home.

* Earth Rights include the rights of all of our planet’s ecosystems and all of its inhabitants. We envision Earth Rights as working in harmony with, reinforcing and securing all other rights of peoples and species.

2019/03/25

새로운 하늘이 열리고 있다 – 다른백년

새로운 하늘이 열리고 있다 – 다른백년







개화학에서 개벽학으로
2019년 3월 6일 수요일 아침. 서울 부암동의 산꼭대기에 위치한 여시재 대화당(大化堂)에서 개벽학당 출범식이 있었습니다. 이날 행사의 주인공은 하자센터 출신을 비롯한 여러 벽청(개벽하는 청년)들과 그들을 이끄는 이병한 선장. 사공들의 춤과 노래, 그리고 선장의 출항사를 지켜보면서 ‘새로운 역사’가 시작되고 있음을 실감했습니다. 제가 보고 들은 올해의 3.1운동 행사 중에서 가장 빛나는 축제였습니다. 가슴 벅찬 순간이었습니다. 「삼일독립선언서」의 마지막 문장을 빌리면, “아아! 신천지가 안전(眼前)에 전개되도다. 개화의 시대가 거(去)하고 개벽의 시대가 래(來)하도다.”에 다름 아닙니다.
개벽학당 개강식
이날 행사에 초대받은 모시는사람들의 박길수 대표님은 “큰일을 하셨다”고 이병한 선생님을 격려하였습니다. 저 역시 같은 마음이었습니다. 그리고 지난 25년 전을 돌아보았습니다. 군대를 제대하고 대학생활을 막 시작한 1994년, 지금의 개벽학당 청년들과 같은 나이였을 때입니다. 저는 대학로에서 막 개원한 도올서원의 문을 두드리고 있었는데, 그때의 그 모습이 재현되고 있는 느낌이었습니다. 다만 자리만 뒤바뀌었을 뿐입니다. 도올서원 학생에서 개벽학당 선생으로-. 하지만 그때나 지금이나 문제의식은 변함없다고 생각합니다. 바로 그렇기 때문에 여전히 서원과 학당을 오가고 있을 것입니다.
도올서원은 굳이 말하자면 동양학, 중국학의 범주였습니다. ‘서원’이라는 말에서부터 유학의 냄새가 물씬 풍깁니다. 이에 반해 개벽학당은 한국학(K-Studies), 개벽학의 산실입니다. 동양학에서 한국학으로, 중국학에서 개벽학으로의 전환. 지난 25년 동안의 변화이자 발전이라고 생각합니다.
개벽학당 당장 로샤(이병한)

개벽은 나이순이 아니다
제가 개벽학당의 출항을 3.1운동 100주년의 가장 빛나는 사건이라고 선정한 것은 ‘기념행사’보다 더 중요한 것이 ‘인재양성’이라고 생각했기 때문입니다. 선생님이 지적하신 대로 기념행사에는 청년들이 없지만 개벽학당에는 청년들이 주인공이었습니다. 행사는 일회성으로 끝나지만 양성은 앞으로도 계속될 것입니다.
출범식에서 보여준 학동들의 몸짓은 젊고 발랄했습니다. 신명이 넘쳐났습니다. 그야말로 하늘을 사는 청년들이었습니다. 그러나 불행히도 지금의 한국사회는 이들을 받아줄 마당이 없습니다. 어른들의 나라이자 기성세대의 세상이기 때문입니다. 그들에게는 새 술을 새 부대에 담아낼 젊은이들을 길러낼 ‘뜻’이 없습니다. 그냥 자기네들이 다 ‘해 쳐먹고’ 있는 느낌입니다. 개벽은커녕 개혁도 기대하기 어렵습니다. 정신세계가 20세기의 틀에서 맴돌고 있기 때문입니다.
제가 절망하는 이유는 바로 여기에 있습니다. 남북관계보다 훨씬 비관적입니다. 남북관계는 기대라도 하게 만들지만, 한국사회는, 그중에서도 특히 한국의 인문학계는 활로가 보이지 않습니다. 전통유학과 개화우파와 개화좌파의 삼각구도에서 우왕좌왕하고 있습니다. 한국철학사 서술에서는 여전히 100년 전의 실학담론과 주리주기론의 틀을 답습하고 있습니다. 100년 전의 「삼일독립선언서」에 두 차례나 나오는 ‘독창’이라는 말이 무색할 정도입니다.
개벽정신이 만개한 한국근대사상은 주류 학계에서 여전히 외면당하고 있고, 최근에는 ‘개벽’이라는 말을 쓰면 특정 종교를 옹호한다고 생각하는 학자들도 있습니다. 한심한 수준입니다. 총체적인 문제로는 한국사상 연구가 분야별로, 인물별로, 종교별로, 학문별로 쪼개져 있어서 ‘한국학’이라는 큰 틀을 고민하는 학자가 없습니다. 산적한 문제가 너무 많아서 어디서부터 시작해야 할지 막막할 정도입니다.
개벽학당 모시는선생님 새별(조성환)

동아시아담론의 허구
동양포럼에서 어느 중국인 학자가 지적했듯이, 전 세계에서 개화의 독을 가장 심하게 먹은 나라가 한중일 삼국이라면, 그중에서도 가장 중독이 심한 나라는 한국이라고 생각합니다. 그래서 저는 인문학에 한정해서 말한다면, 중국이나 일본의 상황이 우리보다 훨씬 낫다고 생각합니다. 그 이유는 중국이나 일본은 우리처럼 식민지를 당한 경험도 없고 분단의 현실도 없기 때문입니다. 우리가 그들보다 개화학에 더 의존적이 될 수밖에 없었던 이유도 이런 역사적 경험의 차이에서 기인한다고 생각합니다.
제가 동아시아론에서 벗어난 이유도 여기에 있습니다. 적어도 1860년 동학 창시 이후부터는 한중일 삼국은 각자의 길을 걷기 시작한 것입니다. 1919년 3월 1일의 ‘독립’ 선언의 의미도 여기에 있다고 생각합니다. 이 ‘차이’를 직시하지 않은 채 막연하게 ‘유교’나 ‘동아시아’라는 범주로 한중일의 근대를 논하거나 동아시아의 미래를 모색하는 것은 순진한 발상이라고 생각합니다. 한국은 19세기 후반부터는 일본이나 중국과 같은 길을 간 것이 아니라, 인도나 아프리카와 같은 이른바 ‘제3세계’의 길을 걷기 시작한 것입니다.
기존의 동아시아담론은 유학 아니면 개화학 중심입니다. 그러나 한국의 근대는 개벽학이 만개했습니다. 그리고 그 방향도 이성적 근대가 아닌 영성적 근대였습니다. 동학에서 ‘하늘’을 불러낸 이유도 여기에 있습니다. 삼일운동에서 기독교가 참여한 것도 “새 하늘 새 땅”을 건설하고자 하는 개벽정신에 다름 아니라고 생각합니다. 선생님의 표현을 빌리면 ‘동서합작’인 셈입니다. 과연 동시대의 중국이나 일본에 이런 합작품이 또 있을까 의심스럽습니다. 이것이 개벽의 길이자 개벽 정신입니다.
개벽학당 운영위원장 아띠(황지은)

청년들의 눈물, 어른들의 나라
개벽학당 첫날, 오후에 있었던 세미나 시간에서 몇몇 벽청들이 자기소개를 하면서 눈물을 흘렸습니다. 북받쳐서 말문을 잇지 못했습니다. 대안학교 출신으로, ‘자발적 고졸’로 살아가는 서러움 때문이었습니다. 어디를 가나 당연히 대학생인 줄 아는 한국사회에서 낄 곳이 없었기 때문이었습니다.
늘 대학에서 생활하는 저로서는 뒤통수를 얻어맞은 느낌이었습니다. 대학총장에서 시작해서 대학교수, 대학박사, 대학원생, 대학생 등등, 온통 ‘대학인’들만 접해 온 저로서는 전혀 생각해보지 못한 문제 상황입니다. 그래서 나름 곰곰이 생각해 보았습니다. “왜 이런 사회가 되었을까?” “유교경전에 대학이 있어서 ‘대학’을 가지 않으면 안 되는 사회가 되었나.”
그리고 이틀 뒤에 참석한 협동조합연찬 모임에서도 비슷한 일이 일어났습니다. 대부분의 참석자들이 50대 이상이었는데, 유일하게 20대로 보이는 젊은 여성이 자기소개를 하면서 울음을 터트린 것입니다. 자기랑 같이 활동하는 어려운 처지에 있는 동료들에 대한 미안한 마음에서 쏟아낸 눈물이었습니다. 그나마 자기는 이런 자리에 올 수 있을 정도로 상황이 나은 편이라고.
기성세대로서 많은 반성을 했습니다. 또 하나의 과제가 생긴 셈입니다. 이전부터 예감은 하고 있었지만 설마 이 정도인 줄 실감하지 못했습니다. 어쩌면 지금의 한국사회는 기성세대의 독재가 가장 큰 문제가 아닌가 하는 생각까지 들었습니다. 「삼일독립선언서」에서 자부한 “신예(新銳)와 독창(獨創)”은 찾아보기 어렵습니다.
신동엽의 _금강_을 읽고 있는 벽청 하야티(김지현)

동학혁명에서 삼일혁명으로
최근에 있었던 3.1절 100주년 기념행사를 멋지게 정리해 주셨습니다. 과연 창비와 세교연구소에서 다년간 쌓아온 내공이구나 싶었습니다. 저 역시 만북울림행사와 선언문에는 큰 감동을 받았습니다. 무엇보다도 ‘종교’라는 이름을 내걸지 않은 행사라는 점에서 높게 평가하고 싶습니다. 선언문의 내용도 지적하신 대로 ‘개벽선언문’에 다름 아니었다고 생각합니다. ‘개벽’이라는 말이 모두 9차례나 사용되고 있을 정도니까요. 만약에 종교단체의 선언문이었다고 한다면 ‘개벽’이라는 말이 들어가지 못했을 것입니다. 특정 종교를 옹호한다고 생각할 테니까요. 대통령의 연설문에서 ‘개벽’이나 ‘손병희’가 빠진 이유도 이와 무관하지 않을 것입니다.
<만북으로 열어가는 새로운 100년>에서 특히 인상적이었던 점은 동학혁명과 삼일혁명을 나란히 병기하고 있는 부분이었습니다. 삼일독립운동을 동학농민운동의 연장선상에서 바라보는 역사관이 반영되어 있습니다. 이런 역사관이 사회 전반에 퍼졌을 때, 대통령의 연설문에도 개벽이나 손병희의 이름이 들어가리라 생각합니다. 그리고 <공도삼장>의 첫머리에서 “새로운 시대의 철학을 확립한다”고 선언하고 있는 점도 시의적절하다는 생각이 들었습니다. 새 술을 새 부대에 담을 수 있는 개벽학이 요청되고 있다는 신호에 다름 아니니까요.
수양하자 시간, 하와이의 영성 댄스인 훌라 수업

동학을 품은 서학
종교단체가 기획한 3.1운동 100주년 행사 중에서 제가 가장 인상적이었던 것은 강원도 원주에서 발행하는 농촌과 목회의 <3.1운동 특집기획>이었습니다. 올 봄에 나온 최신호에서 <3.1운동, 동학, 기독교>라는 제목으로 기독교를 비롯해서 동학, 천도교, 장일순에 관한 총 6편의 글을 싣고 있습니다. 3.1운동을 둘러싸고 자기 교단의 활동을 강조하기 쉬운데, 오히려 다른 교단인 천도교와 그것의 모태인 동학에 주목하고 있는 것입니다. 저는 바로 이런 태도가 개벽이라고 생각합니다.
첫머리에 나오는 한경호 편집위원장님(횡성영락교회 목사)의 권두언 <농(農), 동학사상, 주체사상>이 가슴에 와 닿았습니다. 저도 일부만 떼어 오기가 아까워서 통으로 가져와 봅니다.
나는 동학(천도교)에 대하여 잘 모르면서 자랐다. 춘천에서의 어린 시절 사창고개 넘어가는 곳 어디에 천도교 교당(모임장소)이 있었던 것으로 기억되지만, 그 이상은 알 수가 없었다. 주위에 천도교 관련자가 아무도 없었다. 학교에서 배우는 교과서를 통해 겨우 몇 가지 역사적인 사실만을 알 수 있었다. 조선후기 농민들의 피폐상, 조선왕조의 몰락, 크고 작은 농민들의 봉기들, 마지막으로 가장 크게 얼어난 동학혁명, 이후 손병희에 의해 천도교로 개칭됐다는 사실 정도가 아는 것의 전부였다.
청년시절에는 동학혁명이 농민혁명이었기 때문에 거기에 초점을 맞추어 보게 되었다. 동학보다는 농민전쟁에 더 큰 관심이 있었다. 수운과 해월의 말씀과 행적도 농민봉기의 시각에서 바라보았다. 그리고 동학은 이제는 시대적 사명을 다한 사상이 아닌가 생각했었다.
그러다가 신학교를 졸업하고 1987년 12월초, 첫 목회지로 원주 호저면의 호저교회에 부임하였다. 부임한 지 얼마 안 된 1989년 봄(?)이었던 것으로 기억된다. 날은 흐리고 비가 부슬부슬 내리는 가운데 교회 앞 찻길로 사람들이 웅성거렸고 고산리에서 무슨 행사가 있다는 것을 알았다. 나중에 안 일이지만 장일순 선생이 중심이 되어 원주의 고미술동호회 회원들이 해월 최시형 선생이 잡혀가신 호저면 고산리에 그를 기리는 비(碑)를 세웠다는 것이었다.
이후 생명운동을 하면서 장일순이 해월 사상에 대하여 설명한 내용들을 보게 되었다. 장일순은 한국 생명운동을 처음으로 주창하고 한살림운동을 촉발시킨 생명사상가인데 해월의 사상을 많이 언급하고 있었다. 해월 선생의 사상을 장일순을 통해 새롭게 접하게 되었고 크게 공감하였다. 그러고 보니 장일순은 해월을 현대 한국사회 생명운동의 사상적 원조로 불러내어 부활시킨 분이다. 부임한 호저면이 해월 선생이 은거하며 포교하다가 잡혀간 곳이고, 원주가 장일순 선생이 살고 계신 곳이라는 사실은 부임하고서야 알았다. 생명운동을 중심적인 선교과제로 삼고 실천하고 있는 나에게 이는 우연한 일이 아니요, 참으로 뜻깊은 일이었다.
과거의 일들을 회상하는 것은 3.1운동 100주년과 동학, 그리고 기독교의 관계가 생각되기 때문이다. 오늘날 동학은 그 세가 왜소해졌고, 반면 기독교는 강성해졌지만 민족 자주적인 관점에서는 어떻게 볼 수 있을까 하는 생각이 들어서이기도 하다. 우리나라의 경우 민족적인 어려움이 닥치면 그 해결을 내생적, 자주적으로 풀지 못하고 외생적, 비자주적으로 해결해오지 않았나 생각된다. 불교문화가 쇄락하자 유교문화를 수용‧대체하였고, 유교문화가 쇠퇴하자 서양 기독교가 그 자리를 차지하고 들어왔다. 반면, 동학은 유‧불‧선 3교와 기독교까지 아우르는 독자적인 사상을 제시하면서 구한말 당시의 도탄에 빠진 민중들의 삶에 희망과 비전을 보여주려고 하였다. 이후 천도교가 대중종교로 발전해가지 못한 점은 원인이야 어디에 있든 안타까운 일이다.
나는 이 지점에서, 앞으로 우리 민족이 평화통일의 새로운 길을 열어 가는데 있어서 기독교권이 깊이 고민해야 할 부분이 있는데, 하나는 북한의 주체사상을 어떻게 기독교적으로 수용하고 소화할 것인가 하는 것이고, 또 하나는 민족의 전통사상 특히 동학을 어떻게 기독교적으로 이해하고 수용할 것인가 하는 점이라고 생각한다. 고난의 한국근대사 속에서 민족 문제를 해결해 보고자 몸부림친 내생적 사상운동이라는 점에서 더욱 그렇다. 특히 전 지구가 생명의 시대를 살고 있기에 동학의 생명사상은 더욱 새롭게 조명되어야 하리라고 생각된다. 여기에 하나를 덧붙인다면 생명을 농본주의의 시각에서 새롭게 조명하는 일이다.
3.1운동에 기독교가 기여한 것도 많지만, 천도교의 역할이 매우 컸다는 점을 간과해서는 안 된다. 당시 상황에서는 천도교의 교세가 기독교보다 훨씬 강했고, 재정적인 능력도 컸으며, 보다 주체적이고 계획적으로 대처했기 때문이다. 최근 기독교의 장로 몇 분이 동학(천도교)으로 옮겨가는 일이 발생하였다. 그들이 주장하는 바의 핵심은 자주적 영성, 영혼의 탈식민지화이다.
우리는 그동안 자주적이고 주체적인 신학적 작업에 소홀하였다. 자신의 세계 속에 갇혀서 상대방과의 대화에 소홀하였고, 그 입장에서 나를 바라보는 시각을 갖지 못했다. 유명한 신학자인 폴 니터는 “붓다 없이 나는 그리스도인일 수 없었다”고 고백하고 있다. ‘너’에 대한 이해를 통하여 ‘나’를 더 정확하고 깊이 있게 발견하는 것이 아닌가? 보다 자주적이고 주체적인 기독교신학이 되기 위해서는 농(農)의 시각으로 성경을 새롭게 보고, 동학사상과 주체사상을 아우르는 신학적 작업을 해야 하지 않을까 생각해본다.
지금 다시 읽어 보아도 가슴이 뭉클해지는 글입니다. <선언문>이라기보다는 <고백록>에 가깝습니다. 젊었을 시절, 개벽학으로서의 동학보다는 개화좌파로서의 농민운동에 더 관심이 많았다는 고백, 아니 개벽학 자체를 몰랐다는 고백이 우리 모두의 모습을 보여주는 것 같습니다. 무엇보다도 오늘날 기독교학이 나아가야 할 방향을 이보다 더 정확하게 전망한 글이 있을까 싶을 정도입니다. 기독교와 천도교의 관계를 “붓다 없이 그리스도인일 수 없었다”는 폴 니터의 고백으로 대신하고 있고, 남한학과 북한학을 아우르는 한국 신학의 과제를 제시하고 있습니다. 100년 전의 동학이 서학을 품었다면 지금의 서학은 동학을 품으려 하고 있습니다. 이런 분이라면 <개벽포럼>에도 한 번 모셔다가 말씀을 듣고 싶다는 생각이 들었습니다.

21세기의 삼전(三戰)
마지막으로 손병희 선생의 「삼전론」과 선생님의 「서신」에 힘입어서 이 시대에 필요한 삼전(三戰)을 나름대로 생각해 보았습니다.
첫 번째는 역시 도전(道戰)입니다. <만북으로 열어가는 새로운 100년>의 선언문에서도 “새로운 시대의 철학을 확립한다”고 설파했듯이, 지금 우리에게는 새로운 시대를 준비할 철학이 필요합니다. 저는 그것을, 강성원 교무님의 언어를 빌려서, ‘개벽학’이라고 표현하고 있습니다.
두 번째는 인전(人戰)입니다. 개벽시대를 개척할 젊은 인재들을 길러내는 작업이 시급합니다. 개벽학당과 같은 운동이 전국 곳곳에서 일어났으면 하는 바람입니다.
마지막은 심전(心戰)입니다. 한경호 목사님도 언급하신 영혼의 탈식민지화입니다. 중화(中華)와 개화(開化)의 포로와 노예에서 벗어나고, 공자(孔子)의 술이부작(述而不作)을 술이창작(述而創作)의 마인드로 전환시켜서, 「삼일독립선언서」에서 표방한 ‘독창력’을 발휘해야 합니다.
이 삼전의 내공이 쌓이면 한반도에 새로운 하늘이 열리리라 확신합니다. 제가 개벽학당에 거는 기대가 큰 이유도 여기에 있습니다. 앞으로도 지금과 같이 큰 걸음으로 나아가시기 바랍니다.

Waging Peace: Global Adventures of a Lifelong Activist



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Editorial Reviews

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“Peace will only come when all of us become the change we wish to see in this world. David Hartsough became that change and has spent the best part of 60 years working to bring peace to our troubled world. His book is one that every peace-loving person must read and learn from.” —Arun Gandhi, president, Gandhi Worldwide Education Institute and grandson of Mahatma Gandhi

“It has been my privilege to work with David Hartsough over the years and to be arrested and jailed with him for nonviolent civil disobedience. I highly recommend Waging Peace to every American who wishes to live in a world with peace and justice and wants to feel empowered to help create that world.” —Daniel Ellsberg, The Pentagon Papers

“When great events happen, such as the falling of the Berlin wall, we must never forget that people like David Hartsough and many others have worked hard to prepare the ground for such ‘miracles.’ David’s belief in the goodness of people, the power of love, truth, and forgiveness and his utter commitment to making peace and ending war will inspire all those who read this book.” —Mairead Maguire, Nobel Peace Laureate, Peace People, Northern Ireland

“If you want to know what it means to live a ‘life well lived,’ read David Hartsough’s masterful book. It is not only a page turner, but it will probably transform the way you look at your own life—your priorities, your lifestyle, your future.” —Medea Benjamin, cofounder, Code Pink and Global Exchange

"Waging Peace ought to be required reading for every U.S. citizen befogged by the crude polarization between Islamic extremism and the equally violent, ineffective, but seemingly endless Western military reaction it has elicited." —Winslow Myers, worldbeyondwar.org


"David has rooted his lifelong pilgrimage of peace in a simple conviction: that all life is precious. He has helped spark and build one campaign after another when that preciousness is forgotten or undermined." —Ken Butigan, wagingnonviolence.org


"Waging Peace is a major contribution to understanding the inspiration and dynamics of the nonviolence movement in the years since the 1950s." —Robert Dockhorn, Friends Journal

Waging Peace: Global Adventures of a Lifelong Activist

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Waging Peace: Global Adventures of a Lifelong Activist
byDavid Hartsough
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Doug Wingeier

5.0 out of 5 starschallenging account of the author's amazing peacemakingJune 2, 2018
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moving, challenging account of the author's amazing peacemaking career


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Music Ad Lib

5.0 out of 5 starsFive StarsMay 4, 2016
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Exactly what I was looking for.

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Ronald D. Storey

5.0 out of 5 starsFive StarsDecember 2, 2015
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Reminds me of how little I have done for peace in my life. Very well written.

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tom imhoff

5.0 out of 5 starsFive StarsApril 29, 2015
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fascinating life story---inspirational

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bpalm46

5.0 out of 5 starsA life well lived.September 8, 2014
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Waging Peace: Global Adventures of a Lifelong Activist is a remarkable story of one person's journey through life living the ideals of Ghandi and Martin Luther King.

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D. Hazen

5.0 out of 5 starsA spiritual giantJune 17, 2015
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I consider myself to be a peace activist, and after I read David Hartsough's "Waging Peace," I could hardly avoid comparing my minuscule efforts to his lifelong dedication to nonviolence and fearless love. His quietly under-stated story of returning again and again to the front lines of conflict left me wondering if I could ever make a difference, and this is where the real value of his writing shines forth: yes, I can; yes, you can; we all can make a big difference. The appendices provide an exhaustive list of resources for motivation, practical steps, and hope. Hartsough condenses the lessons he has learned, references sources for further study, and compiles a long menu of possible alternative strategies for personal development, witness, study, low-risk nonviolent actions and direct confrontation. This concluding section is where I gain my courage to follow Hartsough's giant steps with baby steps of my own. The size of step does not matter, simply taking any step matters a great deal.

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Winslow Myers

5.0 out of 5 starsRead this book and feel hope!October 20, 2014
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The fear that we citizens of the United States have been seduced into since 9/11 spreads across our benighted nation like a fog, inhibiting all policy alternatives not based in blind vengefulness. Special are those who have the spiritual clear-sightedness and persistence to make people-oriented global connections that pierce the fog of fear with the light of visionary possibility.

One such giant is David Hartsough, whose vivid, even hair-raising, memoir of a lifetime of peace activism, Waging Peace: Global Adventures of a Lifelong Activist, has just been published by PM press. It ought to be required reading for every U.S. citizen befogged by the crude polarization between Islamic extremism and the equally violent, ineffective, but seemingly endless Western military reaction it has elicited.

It hardly seems possible that Hartsough has been able to crowd into one lifetime all his deeds of creative nonviolence. He was there with Martin Luther King in the late fifties in the South. He was there when a train loaded with bullets and bombs on their way to arm right-wing death squads in Central America severed the leg of his friend Brian Willson in California. His initiatives of support for nonviolent resistance movements span both decades and continents, from efforts to get medical supplies to the North Vietnamese, to reconciliation among Israelis and Palestinians, to support for Russian dissidents as the Soviet Union was breaking up, to the resistance to Marcos in the Philippines, and on and on. Hartsough’s book thus becomes a remarkably comprehensive alternative history to set against “the official story” of America’s—and many other nations’—often brutal and misguided reliance upon military intervention.

David Hartsough gave himself a head start by getting born into the right family. As a boy he heard his minister father preach the gospel of loving your enemies and almost immediately got a chance to try it out when bullies pelted him with icy snowballs. It worked, and Hartsough never looked back. Having determined to do integration in reverse by attending the predominantly black Howard University, he soon found himself sitting in with courageous African-American students at segregated restaurants in Virginia. A white man crazed with hate threatened him with a knife. Hartsough spoke to him so gently that the man was “disarmed” by the unexpected shock of a loving response and retreated open-mouthed and speechless.

Sixty years of innumerable protests, witnesses, and organizing efforts later, Hartsough is still at it as he helps to begin a new global movement to end war on the planet, called “World Beyond War.” While his book is a genuinely personal memoir that records moments of doubt, despair, fear of getting shot, and occasional triumph, even more it is a testament to the worldwide nonviolent movement that still flies completely under the radar of American media. Living in a bubble of propaganda, we do not realize how intrusive the bases of our far-flung empire are felt to be. We do not feel how many millions worldwide regard the U.S. as an occupying force with negative overall effects upon their own security. Even more importantly, we remain insufficiently aware how often nonviolence has been used around the world to bring about positive change where it appeared unlikely to occur without major bloodshed. The U.S. turns to military force reflexively to ”solve” problems, and so it has been difficult indeed, as we are seeing in our ham-handed response to ISIS and the chaos in Syria, for us to learn lessons that go all the way back to the moral disaster of Vietnam. We have not registered how sick of the madness of war the world really is. Now academic studies are starting to back up with hard statistical evidence the proposition that nonviolent tactics are more effective than militarism for overthrowing dictators and reconciling opposing ethnic or religious groups.

Coincidentally, the book I read just before Waging Peace was its perfect complement: a biography of Allen Dulles, first director of the CIA, and his brother John Foster Dulles, longtime Secretary of State. The Dulles book goes a long way toward explaining the hidden motives of the military-industrial-corporate behemoth which Hartsough has spent his life lovingly but persistently confronting—truly a moral giant named David against a Goliath of clandestine militarism that props up narrow business interests at the expense of the human rights of millions. Always this David has kept in his heart one overarching principle, that we are one human family and no one nation’s children are worth more than any other’s.

Hartsough’s tales of persistence in the face of hopeless odds remind us not to yield to despair, cynicism, fear mongering or enemy posing, all temptations when political blame is the currency of the day. Hartsough is a living exemplar of the one force that is more powerful than extremist hate, reactive fear, and weapons, including nuclear bombs—the human capacity to be harmless, helpful and kind even to supposed adversaries.

If—let us say optimistically when—peace goes mainstream and deluded pretentions to empire are no longer seen as the royal road to security, when we wake up to the hollowness of our selfishness and exceptionalism, when we begin to relate to other nations as opportunities to share good will and resources rather than to bomb, it will be largely because of the tireless efforts of insufficiently heralded giants like David Hartsough.

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Laurie Marshall

5.0 out of 5 starsWhat if we lived as a Christian nation?May 23, 2015
Format: Paperback
This book is radical -the principles of Jesus radical. David Hartsough tells the story of a life dedicated to seeking that of God in everyone - the main tenant of Quakerism. As he looked into the eyes of hate filled segregationists, Vietnamese civilians, American soldiers, Nicaraguan peasants, Bosnian civilians, Cuban communists and other people around the world, he was able to connect with the Divine within them and often transform violent situations. I have rarely read a book of such courage. He models the practice of Jesus' words to "Love your enemy." And he challenges our country to live according to these principles. Yes, this is a radical book, inspiring in its non-materialistic, value-centered, speaking truth to power and loving text.

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Ken Butigan

5.0 out of 5 starsAn Ordinary, Extraordinary LifeJanuary 29, 2015
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Years ago, my friend Anne Symens-Bucher would regularly punctuate our organizing meetings with a wistful cry, “I just want to live an ordinary life!” Anne ate, drank and slept activism over the decade she headed up the Nevada Desert Experience, a long-term campaign to end nuclear testing at the Nevada Test Site. After a grueling conference call, a mountainous fundraising mailing, or days spent at the edge of the sprawling test site in hundred-degree weather, she and I would take a deep breath and wonder aloud how we could live the ordinary, nonviolent life without running ourselves into the ground.

What we didn’t mean was: “How do we hold on to our radical ideals but also retreat into a middle-class cocoon?” No, it was something like: “How can we stay the course but not give up doing all the ordinary things that everyone else usually does in this one-and-only life?” Somewhere in this question was the desire to not let who we are – in our plain old, down-to-earth ordinariness -- get swallowed up by the blurring glare of the 24/7 activist fast lane.

These ruminations came back to me as I plunged into the pages of David Hartsough’s new memoir, Waging Peace: Global Adventures of a Lifelong Activist (PM Press, 2014, with Joyce Hollyday). David has been a friend for thirty years, and over that time I’ve rarely seen him pass up a chance to jump into the latest fray with both feet – something he’d been doing long before we met, as his book attests. For nearly six decades he’s been organizing for nonviolent change – with virtually every campaign eventually getting tangled up with one risky nonviolent action after another. Therefore one might be tempted to surmise that David is yet another frantic activist on the perennial edge of burnout. Just reading his book, with its relentless kaleidoscope of civil resistance on many continents, can be dizzying – what must it have been like to live it? If anyone would qualify for not living the ordinary life, it would seem to be David Hartsough.

As I finished his 250-page account, however, I drew a much different conclusion. I found myself thinking that maybe David has figured it out – maybe he’s been living the ordinary life all along.

Which is not to downplay the Technicolor drama of his journey. Since meeting Martin Luther King, Jr. as a teenager in the mid-1950s, David has been actively part of many key nonviolent movements over the last half-century: the Civil Rights movement, the anti-nuclear testing movement, the movement to end the Vietnam War, the U.S. Central America peace movement, the anti-apartheid movement, and the movements to end the U.S. wars in Iraq and Afghanistan. In recent years he has helped found the Nonviolent Peaceforce and a new global venture to end armed conflict, World Beyond War.

This book is jammed with powerful stories from these efforts – from facing down with nonviolent love a knife-wielding racist during an eventually successful campaign to de-segregate a lunch-counter in Arlington, Virginia in 1960, to paddling canoes into the way of a U.S. military ship bound for Vietnam; from meeting with President John Kennedy urging him to spark a “peace race” with the then-Soviet Union, to being threatened with arrest in Red Square in Moscow for calling for nuclear disarmament there; from confronting the death squad culture in Central America and the Philippines to watching his good friend, Vietnam veteran Brian Willson, mowed down by a U.S. Navy munitions train.

These are just a few of innumerable vignettes of David’s peacemaking around the world. But there is much more to David’s life story than these intense scenes of nonviolent conflict.

Much of this book recounts how the foundations of his career as an agent of nonviolent change were laid, slowly and organically. His decision to give his life to peacemaking was shaped by the inspiration of his parents, who were both actively involved in building a better world, and by a series of experiences in which he witnessed the impact of violence and injustice, but also at the same time met a series of remarkable organizers who were not content to simply wring their hands at such destruction, including the likes of Civil Rights movement luminaries Bayard Rustin and Ralph Abernathy.

Most powerful of all, David set out on a series of illuminating explorations, with long stints in the Soviet Union, Cuba, and a then-divided Germany. Everywhere he met people who turned out to be complicated, beautiful and often peace-loving human beings. His nonviolence – and resistance to war— was strengthened by seeing for himself the people his own government deemed “the enemy.”

In Berlin—a city split between the East and West after World War II, but not yet separated by the wall the Soviets would build—he took classes on both sides of the divide and experienced up close what the “Us” versus “Them” of violence feels like: “In the mornings [at the university in the East] I would challenge the Communist propaganda and be labeled a ‘capitalist war-monger.’ In the afternoons, at the university in the West, when I challenged their propaganda I was called a ‘Communist conspirator.’ I thought I must be doing something right if neither side appreciated my questions! I didn’t consider myself any of these things: capitalist, war-monger, Communist, conspirator.” Instead, he was a nonviolent activist challenging the confining labels that are used to foment the separations that fuel and legitimate violence and injustice.

David has rooted his lifelong pilgrimage of peace is a simple conviction: that all life is precious.
He has helped spark and build one campaign after another when that preciousness is forgotten or undermined.

At the same time, he’s recognized that such a nonviolent life extends to himself. This is where the ordinary life comes in.

David and his spouse Jan live a simple life interweaving family time (including with their children and grandchildren, who live downstairs from them) with building a better world. They are activists, but they rarely let organizing keep them from taking a hike in the mountains or a walk along the seashore. They are regulars at the local Friends meeting. For decades they have been sharing their home with countless friends, who are often invited to the songfests that they frequently organize in their living room. When I stay with them in San Francisco, there is always a bike ride through Golden Gate Park to be had or time to be spent at a garden a few blocks away with its dazzling profusion of azaleas. Rather than giving short shrift to the fullness of life, David has found a way to live, as we say today, holistically.

David’s life qualifies as “ordinary,” though, not only because it knits together many dimensions of every day realities, but because it has dissolved the artificial boundary between “activism” and “non-activism.” All of life is an opportunity to celebrate and defend its preciousness, and this impulse gets worked out seamlessly in both watering the plants and getting carted off to a police van after engaging in nonviolent resistance at a nuclear weapons laboratory. Nonviolent action is a seamless part of the rhythm of life. It is a crucial part of the ordinary life. Once enough of us see this and fold into the rest of our life, its ordinariness will become even more evident than it is now. This was Gandhi’s feeling—nonviolence and nonviolent resistance is a normal part of being human—and David has taken this assumption up in a clear and thoughtful way.

Anne Symens-Bucher reports that she’s increasingly living the ordinary life—she’s developed a powerful example of it called Canticle Farm in Oakland, Calif. And I feel I’m getting closer to it day by day. But if you want to read a page-turner that reveals how one person has been doing it for the last fifty years, get a copy of David Hartsough’s new autobiography, Waging Peace. (Review first published on WagingNonviolence.org.)

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Leilani

5.0 out of 5 starsIf you believe in power to the peaceful, this is your handbook!June 21, 2015
Format: Paperback
If you believe in power to the peaceful, this is your handbook!

David Hartsough and Joyce Hollyday narrate David's lifelong journey of peace activism. From Pennsylvania to Palestine, David Hartsough joins the cry for peace, forgiveness and justice. I kept having to tell myself to breathe while reading many of the accounts in David's life. I was holding my breath whenever I felt in awe, hopeful and when I was terrified for his life and for humanity.

David is making peace his pilgrimage. Wherever he hears, sees and encounters injustice, there is a power to his Quaker spirit that gives him the strength to live another day and serve peace for and with the people.

Please, read it.

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Winner of:
2015 Skipping Stones Honor Award, International and Multicultural Books

David Hartsough knows how to get in the way. He has used his body to block Navy ships headed for Vietnam and trains loaded with munitions on their way to El Salvador and Nicaragua. He has crossed borders to meet “the enemy” in East Berlin, Castro’s Cuba, and present-day Iran. He has marched with mothers confronting a violent regime in Guatemala and stood with refugees threatened by death squads in the Philippines. Hartsough’s stories inspire, educate, and encourage readers to find ways to work for a more just and peaceful world. Inspired by the examples of Mahatma Gandhi and Martin Luther King Jr., Hartsough has spent his life experimenting with the power of active nonviolence. Engaging stories on every page provide a peace activist’s eyewitness account of many of the major historical events of the past 60 years, including the Civil Rights and anti–Vietnam War movements in the United States as well as the little-known but equally significant nonviolent efforts in the Soviet Union, Kosovo, Palestine, Sri Lanka, and the Philippines. Waging Peace is a testament to the difference one person can make; however, it is more than one man’s memoir: it shows how this struggle is waged all over the world by ordinary people committed to ending the spiral of violence and war. (less)




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Jul 07, 2016HBalikov rated it liked it
Waging Peace is both a memoir and a call for action. David Hartsough documents his commitment to non-violence from an early age. His father, a Congregational minister, was of a similar mind and participated in many American Friends Service activities.

The writing conveys a great deal of conviction and there are numerous examples of where the non-violent approach has been successful. A better gift for writing might have made it more engaging.

In the last portion of the book, Hartsough makes his case for active participation by his readers. He offers a Declaration of Peace and the opportunity to join “people from around the world” in organizing “A Global Movement to End All War and Promote Enduring Peace.”

Even if you do not choose to join, Hartsough raises enough ideas and issues so that a real conversation can begin. Here are some of those potential discussions that I have drawn from the book.

What kind of impact on peace would a reinvigorated Peace Corps have?

How much more participation in religion would take place in faith communities if they were more engaged in the true “world’s needs?”

How much have the peoples movements of Nicaragua, Guatemala and El Salvador changed government policy?

Did the Marshall Plan of post- World War II demonstrate that it is much cheaper to wage peace than war?

Did non-violent students in Serbia bring down the Milosevic regime, when N.A.T.O could not? Can the same success in deposing dictatorships be attributed to non-violent movements in South Africa, India, the Philippines, South Korea, Chile, Bolivia, Poland, East Germany, Czechoslovakia, Ukraine, Tunisia, Egypt, and Liberia?

We should have that discussion.
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Dec 18, 2016Eve rated it really liked it
An inspirational journey told by a truly amazing visionary peace activist. This should provide a sense of hope and empowerment to all those who read this - particularly in these very dark times. And it shows the power of what just one person can do - for good. Well worth the read.
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Feb 08, 2016Connie Kronlokken added it
David Hartsough grew up Quaker. He watched his parents protesting and early on wanted to get to know our "enemies," so he went camping in Russia! Had a great time. This memoir displays his consistent nonviolent-oriented sensibility in the many difficult situations he got himself into. He is now 74.

In El Salvador Hartsough's delegation was asked "Could you come to our village and just walk down the main street? This will save lives, because the death squads will know the world is watching." Learning that merely his presence could make a difference was a lesson he didn't forget. He started a group called Nonviolent Peaceforce which now works with the UN in some countries with refugees, as well as a smaller group called Peaceworkers. I believe he would agree with E.O. Wilson, who said that humans have some genetic predisposition to aggression, but the best way of subverting it is a "confusion of cross-binding loyalties." If people meet in the world, they are always forging bonds.

Hartsough also addresses the American addiction to consumption, saying we are using almost six times our rightful share of the world's resources. His family has always lived simply and he describes its advantages. (less)
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