Showing posts with label Kenneth Boulding. Show all posts
Showing posts with label Kenneth Boulding. Show all posts

2021/10/11

QUAKER TESTIMONY: INTEGRITY | Facebook

Quakers | QUAKER TESTIMONY: INTEGRITY | Facebook
Jim Fussell
 · 
QUAKER TESTIMONY: INTEGRITY 


I believe there is something in the mind, or in the heart, that shows its approbation when we do right. I give myself this advice: Do not fear truth, let it be so contrary to inclination and feeling. Never give up the search after it: and let me take courage, and try from the bottom of my heart to do that which I believe truth dictates, if it leads me to be a Quaker or not . . . I look not to myself, but to that within me, that has to my admiration proved to be my present help, and enabled me to do what I believe of myself I could not have done.
Elizabeth Fry, 1799 & 1811 
--
If our inward leading is to be "doers of the truth", then integrity needs to be at the center of our being, at the center of our consciousness, and at the center of our outward witness. 
Wilmer Cooper, 1991, ‘The Testimony of Integrity’
--
Hearken to his Voice within you, his Witness and Testimony which he hath given you, which testifies against all Sin, and all Unrighteousness, and all Unbelief, and Hard-heartedness, and Uncleanness; and this testifies against all Oppression and Wrong; there is that in your Hearts which tells you, that you should do unto all Men, as ye would they should do unto you: 
This is Just, this is Righteous, this is Equal. 
Margaret Fell 
--
Mind the light of God in your consciences,
which will show you all deceit;
dwelling in it, guides out of the many things into one spirit,
which cannot lie, nor deceive.
Those who are guided by it, are one.
George Fox, Epistle 4 
--
You can't decide how you're going to die. Or when. What you can decide is how you're going to live now.
Joan Baez 
There is that near you which will guide you. O wait for it and be sure you keep to it.
Isaac Penington, 1678
--
Now is where we live, now is where the past must be overcome, now is where we meet others, now is where we must find the presence of God.
Carol Murphy, 1993
--
And the third step in holy obedience, or a counsel, is this: If you slip and stumble and forget God for an hour, and assert your old proud self, and rely upon your own clever wisdom, don’t spend too much time in anguished regrets and self-accusations but begin again, just where you are. 
Thomas Kelly, 1941 
--
Art thou in the Darkness? 
   Mind it not, for if thou dost it will fill thee more, but stand still and act not, and wait in patience till Light arises out of Darkness to lead thee. 
   Art thou wounded in conscience? 
   Feed not there, but abide in the Light which leads to Grace and Truth, which teaches to deny, and puts off the weight, and removes the cause, and brings saving health to Light.
James Nayler 1618-1660
--
For what is the substance and intent of an oath? Is not the intent of it to bind to the speaking or performing of truth? And what is it that binds? Is it the shadow or the substance? Is it the words of an oath, or the sense and weight of the thing upon the spirit? 
Isaac Penington, 1661 
--
Moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself. 
Bayard Rustin, 1948 
--
The want of faith in the word and power of God within, and the neglect of hearing the still, small voice thereof, is the ground and cause of all ignorance, errors, darkness, and confusion among men, of all sects and sorts of religion upon the face of the whole earth.  
William Shewen, 1631-1695
--
Knowledge becomes really such only when it is assimilated in the mind of the learner and shows in his character.
Inazo Nitobe, 1899
--
But Cain, Nebuchadnezzar, and Haman were full of fury, envy, and wrath, who persecuted the righteous people of God, that kept their integrity and their obedience to God, with whom they were accepted; which condition of each people are recorded for example, and for learning of the good, and shunning the evil, and the way of the wicked gf Truth's Triumph In The Eternal Power
  So let your lives preach, let your light shine...
    George Fox
--
Those written Words (for Scripture signifies a Writing) they are Publications in Testimony of that creating Word of Power, by which the Worlds were framed, (Heb. xi. 3.) 
    yet they do not declare that the World was made by them, but by that Eternal Word which was in the Beginning, as it's recorded, John i. 1. 
    the same is that which liveth and abideth for ever, 1 Pet. i. 23. which Word is quick and powerful, and sharper than any two-edged Sword, piercing even to the dividing asunder of Soul and Spirit, and of the Joints and Marrow, and is a Discerner of the Thoughts and Intents of the Heart; 
    neither is there any Creature that is not manifest in his Sight, but all Things are naked and open unto the Eyes of him with whom we have to do, even as it is written, (Heb. iv. 12, 13.) 
    This is that Word to whom the Scriptures directs us, as a Light unto our Feet, and a Lanthorn unto our Paths, to guide our Feet into the Way of Peace; the very Entrance of which giveth Light; yea, it giveth Understanding to the Simple. 
Elizabeth Bathurst, 1679 
--
There is the same variety in truths that there is in certain seeds and plants. Some of them are of a hasty growth and soon offer their fruits to the hand that cultivated them, while others, like the trees of the forest, require many years to bring them to maturity... You are perhaps planting seeds for the next generation, but your labor is absolutely necessary to secure a harvest to your posterity.
James Pemberton, 1787 
--
The likeness we bear to Jesus is more essential than our notions of him.
Lucretia Mott, 1793-1880
--
“You going in your gold and silver, yea in your very shoes laced, and the poor want bread, want stockings and shoes; and you your many dishes, change of dishes, and that you call novelties, and the poor cannot get bread; 
    spare one of your dishes, and let it be carried to the place for the poor, and do not let them come begging for it neither, but let them have a place where they may be kept, and that will be for your honour and renown; 
    for consider what abundance of riches is in this city, and what good you might do with it, or how soon you may be taken from it, or it from you, by fire, or sea, and yet for all this ye will not consider 
your poor brethren, which are made of the same blood and mould, to dwell upon the face of the earth; 
   therefore mind truth, that makes free from deceit, and from all cozening and dissembling, and will bring you to a word in all your common occasions, and to so say, and so do, and to worship God in the truth, and to worship God in the spirit...”
George Fox, 1658 
I give myself this advice: Do not fear truth, let it be so contrary to inclination and feeling. Never give up the search after it: and let me take courage, and try from the bottom of my heart to do that which I believe truth dictates, if it leads me to be a Quaker or not.
Elizabeth Fry, 1799
--
Words may help and silence may help, but the one thing needful is that the heart should turn to its Maker as the needle turns to the pole. For this we must be still. 
Caroline Stephen, 1834-1909
--
And now dear Friends, in all your words, in all your business and employments, have a care of breaking your words and promises to any people. Consider beforehand, that you may be able to perform and fulfill both your words and promises to people, that your Yea be Yea and Nay, Nay in all things, which Christ has set up instead of an oath.
   Therefore all are to consider afore-hand, before they speak their Yea, Yea, what they are able to perform. It will preserve you out of all rash, hasty words and promises, for such kind of inconsiderate and rash speaking is not in the everlasting covenant of light, life, and grace.
George Fox, Letter 380 
--
I have been learning. . . that when we accept our finiteness realistically and without bitterness, each day is a gift to be cherished and savored. Each day becomes a miracle. I am learning to offer to God my days and my nights, my joy, my work, my pain and my grief. I am striving to keep my house in order, and my relationships intact. I am learning to use the time I have more wisely…. And I am learning to forget at times my puritan conscience which prods me to work without ceasing, and instead, to take time for joy.
Elizabeth Watson, 1979
--
The love of God again makes us free, for it draws us to set a low value on those things wherein we are subject to others – our wealth, our position, our reputation, and our life – and to set a high value on those things which no man can take from us – our integrity, our righteousness, our love for all men, and our communion with God.
 Kenneth Boulding, 1942 
--
I know how frail we all are, may we not be utterly cast off; may we in the end prove our integrity and all be given up to follow the good alone, in the newness of life. 
Elizabeth Fry, 1808 
--
I have felt great Distress of Mind, since I 
I came on this Island, on Account of the 
Members of our Society being mixed with the World in various Sorts of Business and Traffick, carried on in impure Channels... worked in Superfluities, and 
bought and sold them; 
    and thus Dimness of Sight came over many: At length, Friends got into the Use of some Superfluities in Dress, and in the Furniture of their Houses; and this hath spread from less to more, till Superfluity of some Kinds is common amongst us. 
   In this declining State, many look at the 
Example one of another, and two much 
neglect the pure Feeling of Truth. 
    Of late Years, a deep Exercise hath attended my Mind, that Friends may dig deep, may carefully cast forth the loose Matter, and get down to the Rock, the sure Foundation, and there hearken to that divine Voice which gives a clear and certain Sound; 
     and I have felt in that which doth not deceive, that if Friends, who have known the Truth, keep to that Tenderness of Heart, where all Views of outward Gain are given up, and their Trust is only on the Lord, he will graciously lead some to be Patterns of deep Self-denial in Things relating to Trade and Handicraft-labour; and that some, who have plenty of 
the Treasures of this World, will example 
in a plain frugal Life, and pay Wages, to 
such as they may hire, more liberally than is now customary in some Places.”
John Woolman, 16th of Sixth month 1772 

Our deepest calling is to grow into our own authentic selfhood, whether or not it conforms to some image of who we ought to be. As we do so, we will not only find the joy that every human being seeks—we will also find our path of authentic service in the world.
 Parker J. Palmer, 2015 
--
There has always been in the Society of Friends a group of persons pledged unswervingly to the ideal. To those who form this inner group compromise is under no circumstance allowable. If there comes a collision between allegiance to the ideal and the holding of public office, then the office must be deserted. If obedience to the soul's vision involves eye or hand, houses or lands or life, they must be immediately surrendered. 
   But there has always been as well another group who have held it to be equally imperative to work out their principles of life in the complex affairs of the community and the state, where to gain an end one must yield something; where to get on one must submit to existing conditions; and where to achieve ultimate triumph one must risk his ideals to the tender mercies of a world not yet ripe for them.
Rufus Jones, 1911 
--
God does not require us to achieve any of the good tasks that humanity must pursue. What God requires of us is that we not stop trying. 
Bayard Rustin, 1987
--
Now I find that in a state of pure obedience the mind learns contentment in appearing weak and foolish to that wisdom which is of the world; and in these lowly labors, they who stand in a low place and are rightly exercised under the cross will find nourishment.
John Woolman, 1772
--
"If our inward leading is to be "doers of the truth", then integrity needs to be at the center of our being, at the center of our consciousness, and at the center of our outward witness."
~ Wilmer Cooper, 1991, ‘The Testimony of Integrity’
 ===================


2021/08/22

Swarthmore Lecture - Wikipedia

Swarthmore Lecture - Wikipedia

Swarthmore Lecture

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2006 Swarthmore Lecture at Friends House, London

Swarthmore Lecture is one of a series of lectures, started in 1908, addressed to Britain Yearly Meeting of the Religious Society of Friends (Quakers).

The preface to the very first lecture explains the purpose of the series.

“This book is the first of a series of public addresses to be known as the Swarthmore Lectures. The Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 9th, 1907. The Minute of the Committee provides for “an annual lecture on some subject relating to the Message and Work of the Society of Friends.” The name “Swarthmore” was chosen in memory of the home of Margaret Fox, which was always open to the earnest seeker after Truth, and from which loving words of sympathy and substantial material help were sent to fellow-workers.

“The Woodbrooke Extension Committee requested Rufus M. Jones, M.A., D.Litt., of Haverford CollegePennsylvania, to give the first lecture on the evening preceding the holding of the Friends’ Yearly Meeting of 1908. In accordance with this decision, the lecture was delivered in the Central HallBirmingham, on May 19th.

“The Swarthmore Lectureship has been founded with a two-fold purpose: firstly, to interpret further to the members of the Society of Friends their Message and Mission; and secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. This first lecture presents Quakerism as a religion of experience and first-hand reality—a dynamic, practical religion of life.”

Transcripts and recording of some of the lectures are available from the Woodbrooke Quaker Study Centre website.

List of Swarthmore Lectures[edit source]

YearAuthorTitleNotes
1908Rufus M. JonesQuakerism: a Religion of life[1]
1909William Charles BraithwaiteSpiritual Guidance in the experience of the Society of Friends[2]
1910Joan Mary FryThe Communion of Life
1911Thomas HodgkinHuman Progress and the Inward Light[3]
1912Terrot Reaveley GloverThe Nature and Purpose of a Christian Society[4]For biographical information on the lecturer, see the Oxford Dictionary of National Biography article.[5]
1913Joshua RowntreeSocial Service - its place in the Society of Friends
1914Edward GrubbThe Historic and Inward Christ: a study in Quaker thoughtFor biographical information on the lecturer, see the Oxford Dictionary of National Biography article.[6]
1915Silvanus P. ThompsonThe Quest For Truth[7]
1916Henry T. HodgkinThe Missionary Spirit and the Present Opportunity
1917William LittleboyThe Day of Our Visitation
1918Lucy Fryer MorlandThe New Social Outlook
1919Lucy Violet Holdsworth (also known as Hodgkin)[8]Silent Worship: The way of wonder[9]
May 1920Herbert G. WoodQuakerism and the Future of the Church[10]For biographical information on the lecturer, see the Oxford Dictionary of National Biography article.[11]
August 1920Rufus M. JonesThe Nature and Authority of Conscience[12]In August 1920 there was an All Friends Conference held. Rufus M. Jones gave the second 1920 Swarthmore Lecture on the eve of this event.
1921T. Edmund HarveyThe Long Pilgrimage: human progress in the light of the Christian hope
1922Carl HeathReligion and Public Life[13]
1923Helen Maria SturgePersonal Religion and the Service of Humanity
1924Gerald Kenway HibbertThe Inner Light and Modern Thought
1925John William GrahamThe Quaker ministry
1926A. Neave BrayshawThe Things that Are Before Us
1927Henry Thomas SilcockChrist and the World's Unrest
1928John S. HoylandLight of Christ
1929Arthur Stanley EddingtonScience and the Unseen world[14]U.S. Macmillan, UK Allen & Unwin.
1930Gerhart von Schulze-GaevernitzDemocracy and Religion: a study in Quakerism
1931Howard BrintonCreative Worship
1932Francis E. PollardEducation and the Spirit of Man
1933Shipley N. BrayshawUnemployment and Plenty
1934George Barker JefferyChrist, Yesterday And Today
1935William Ernest WilsonOur Response To God
1936Howard E. CollierTowards a New Manner of Living
1937Caroline Cassandra GravesonReligion and Culture
1938A. Barratt BrownDemocratic Leadership
1939David Elton TruebloodThe Trustworthiness of Religious Experience
1940John Armstrong HughesThe Light of Christ in a Pagan World
1941Edgar Bradshaw CastleThe Undivided Mind
1942Margaret M. HarveyThe Law of Liberty
1943Leyton RichardsPlanning for Freedom
1944W. Russell BrainMan, Society and Religion
1945Wilfrid AllottWorship And Social Progress
1946Joseph Edward HoareThe Warrant For Youth's Search
1947John W. HarveyThe Salt and the Leaven
1948There was no lecture this year[15]
1949Roger C.WilsonAuthority, Leadership and Concern. A study in motive and administration in Quaker relief workISBN 0-85245-021-4
1950Konrad BraunJustice & the Law of Love
1951Richard Duncan FairnQuakerism — a faith for ordinary men[16]
1952Thomas Farrimond GreenPreparation for WorshipISBN 0-85245-046-X
1953Kathleen LonsdaleRemoving the Causes of War
1954Wilhelm AarekFrom Loneliness To Fellowship: A study in psychology and QuakerismArticle on Wilhelm Aarek at Norwegian Wikipedia.
1955Douglas V. SteereWhere Words Come From - an interpretation of the ground & practise of Quaker worship & ministryISBN 0-85245-067-2
1956Edgar Grieve DunstanQuakers & the Religious Quest
1957Henry J. CadburyQuakerism & Early Christianity
1958Margaret B. HoblingThe Concrete & the Universal
1959Harold LoukesThe Castle and the Field
1960Kenneth C. BarnesThe Creative Imagination
1961Richard Karl UllmannTolerance and the IntolerableBiographical article in German Wikipedia
1962J. Duncan WoodBuilding the Institutions of Peace
1963L. Hugh DoncasterGod in Every Man
1964Richenda C. ScottTradition and Experience
1965John MacmurraySearch for Reality in ReligionISBN 0-85245-001-X
1966William E. BartonThe Moral Challenge of Communism: Some Ethical aspects of Marxist/Leninist Society
1967Kathleen M. SlackConstancy and Change in the Society of Friends
1968William Homan ThorpeQuakers and Humanists
1969Maurice A. CreaseyBearings, or, Friends and the new reformation
1970Kenneth E. BouldingProspering of Truth
1971Charles Frederick CarterOn having a sense of all conditionsFor biographical information on the lecturer, see the Oxford Dictionary of National Biography.[17]
1972Richard S. PetersReason, Morality and ReligionISBN 0-7100-7651-7
1973George H. GormanAmazing Fact of Quaker WorshipISBN 0-85245-100-8
1974Wolf Mendl[18]Prophets and Reconcilers, Reflections on the Quaker Peace TestimonyISBN 0-85245-115-6
1975Ralph HetheringtonThe Sense of Glory - A psychological study of peak-experiencesISBN 0-85245-117-2
1976W. Grigor McClellandAnd a new earth: Making tomorrow's society better than today'sISBN 0-85245-122-9
1977Damaris Parker-RhodesTruth - a Path & not a Possession: A Quaker woman's journeyISBN 0-85245-124-5
1978John Ormerod GreenwoodSigns of Life: Art and Religious ExperienceISBN 0-85245-131-8
1979John ReaderOf Schools and Schoolmasters. Some thoughts on the Quaker contribution to EducationISBN 0-85245-140-7
1980Janet ScottWhat Canst Thou Say? Towards a Quaker theologyISBN 0-85245-151-2
1981Adam CurleTrue Justice, Quaker peace makers and peace makingISBN 0-85245-156-3
1982Gerald PriestlandReasonable Uncertainty: a Quaker approach to doctrineISBN 0-85245-161-X
1983Michael RutterA Measure of Our Values: goals & dilemmas in the upbringing of childrenISBN 0-85245-170-9
1984Laurence LernerTwo Cinnas: Quakerism, Revolution and Poetry. A dialogueISBN 0-85245-182-2
1985Christopher HoldsworthSteps in a Large Room: a Quaker explores the monastic traditionISBN 0-85245-188-1
1986Quaker Women's GroupBringing the Invisible into the Light. Some Quaker Feminists speak of their experienceISBN 0-85245-199-7 (Lecture performed at the University of Exeter)
1987John LampenMending HurtsISBN 0-85245-206-3
1988Harvey GillmanA Minority of OneISBN 0-85245-207-1
1989S. Jocelyn BurnellBroken for LifeISBN 0-85245-222-5, given at the University of Aberdeen

2010/2011 reprint is planned by Quaker Books, BYM.

1990John PunshonTestimony and Tradition: some aspects of Quaker spiritualityISBN 0-85245-231-4
1991Geoffrey HubbardPatterns and Examples. Quaker Attitudes and European OpportunitiesISBN 0-85245-236-5
1992Brenda Clifft Heales & Chris CookImages and Silence: Future of Quaker MinistryISBN 0-85245-242-X
1993Sydney D. BaileyPeace is a ProcessISBN 0-85245-249-7
1994Margaret HeathfieldBeing together: our corporate life in the Religious Society of FriendsISBN 0-85245-254-3
1995Anne ThomasOnly Fellow-Voyagers. Creation stories as guides for the journeyISBN 0-85245-272-1
1996Jonathan DaleBeyond the Spirit of the AgeISBN 0-85245-282-9
1997Christine TrevettPrevious Convictions and end of the millennium QuakerismISBN 0-85245-290-X
1998Young Friends General MeetingWho do we think we are? Young Friends' Commitment and BelongingISBN 0-85245-299-3
1999Alex WildwoodA faith to call our own. Quaker tradition in the light of contemporary movements of the SpiritISBN 0-85245-312-4
2000Tim NewellForgiving Justice. A Quaker vision for criminal justiceOriginal: ISBN 0-85245-321-3
2007 reprint: ISBN 978-0-901689-51-1
2001Tony StollerWrestling with the AngelISBN 0-85245-326-4
2002Jackie Leach Scully[19]Playing in the Presence: genetics, ethics and spiritualityISBN 0-85245-337-X
2003Eleanor NesbittInterfaith Pilgrims: living truths and truthful livingISBN 0-85245-347-7
2004Simon FisherSpirited living: waging conflict, building peaceISBN 0-85245-357-4
2005Helen StevenNo Extraordinary Power: Prayer, Stillness and ActivismISBN 0-85245-379-5
2006Roger and Susan SawtellReflections from a Long MarriageISBN 0-85245-394-9
2007Beth AllenGround and Spring: the foundation of Quaker DiscipleshipISBN 978-0-901689-67-2BYM Press Release
2008Christine A. M. Davis[20]Minding the FutureISBN 0-901689-88-2
ISBN 978-0-901689-88-7
2009Peter EcclesThe presence in the midst: reflections on discernmentISBN 978-1-907123-03-0, the 2009 Swarthmore Lecture was given during Yearly Meeting Gathering at University of York on Tuesday 28 July.[21]
2010Paul LaceyThe unequal world we inhabitISBN 978-1-907123-12-2, the 2010 Swarthmore Lecture was given during Yearly Meeting in London on Saturday 29 May 2010.[22]
2011Pam Lunn[23][24]Costing not less than everything: Sustainability and spirituality in challenging timesThe 2011 Swarthmore Lecture was given at Yearly Meeting Gathering in Canterbury on Monday 1 August 2011. ISBN 978-1-907123-21-4
2012Rachel BrettSnakes and Ladders: A personal exploration of Quaker work on human rights at the United NationsThe 2012 Swarthmore Lecture was given at Yearly Meeting in London, on 26 May 2012. It was published by Quaker Books. A free MP3 audio is available from the Woodbrooke website.
2013Gerald HewitsonJourney Into Life: Inheriting the story of early FriendsThe 2013 Swarthmore Lecture was given at Yearly Meeting in London, on 25 May 2013. ISBN 978-1-907123-47-4. Available online as an Audio recording .MP3, Text (Word document) and Text (PDF) at the Woodbrooke website
2014Ben Pink Dandelion[25]Open for Transformation: being QuakerThe 2014 Swarthmore Lecture was given during Yearly Meeting Gathering at the University of Bath on Sunday 3 August 2014. ISBN 9781907123689. An online audio recording is available.[26]
2015Diana FrancisFaith, power and peaceThe 2015 Swarthmore Lecture was given during Britain Yearly Meeting at Friends House, London on Saturday 2 May 2015
2016Esther Mombo and Cecile NyiramanaMending broken hearts; rebuilding shattered lives - Quaker peace building in eastern AfricaThe 2016 Swarthmore Lecture was given during Britain Yearly Meeting at Friends House, London, May 2016
2017Catherine West MP and Cllr Andy HullFaith in politics?The Swarthmore Lecture 2017: Faith in politics? A testimony to equality was given by Catherine West on Monday 31 July 2017 as part of Yearly Meeting Gathering at Warwick University.

ISBN 9 781999 726904

2018Chris AltonChanging ourselves, changing the worldThe 2018 Swarthmore Lecture was given during Britain Yearly meeting at Friends House, London on 5 May.[27]
2019Eden GraceOn Earth, as it is in HeavenThe 2019 Swarthmore Lecture will be given during Britain Yearly meeting at Friends House, London in May, dv.[28]

References[edit source]

  1. ^ The text of Rufus Jones' 1908 Swarthmore Lecture is available online at the Internet Archive
  2. ^ The text of W. C. Braithwaite's 1909 Swarthmore Lecture is available online at the Internet Archive
  3. ^ The full text of Thomas Hodgkin's 1911 Swarthmore Lecture is available online at the Internet Archive
  4. ^ The full text of T. R. Glover's 1912 Swarthmore Lecture is available on line at the Internet Archive
  5. ^ Huxley, Herbert H. "Glover, Terrot Reaveley (1869–1943)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/33427.(Subscription or UK public library membership required.)
  6. ^ Kennedy, Thomas C. "Grubb, Edward (1854–1939)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/71530.(Subscription or UK public library membership required.)
  7. ^ Online text of the 1915 Lecture by Sylvanus P Thompson on the Internet Archive
  8. ^ The lecture was published under the author's maiden name: L.V. Hodgkin
  9. ^ The text of L.V.Holdsworth's 1919 Swarthmore Lecture is available online at the Internet Archive
  10. ^ Online text of the May 1920 Lecture by H. G. Wood on the Internet Archive
  11. ^ Kennedy, Thomas C. "Wood, Herbert George (1879–1963)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/65076.(Subscription or UK public library membership required.)
  12. ^ Online text of the August 1920 Lecture by Rufus M. Jones on the Internet Archive
  13. ^ Carl Heath's 1922 Swarthmore lecture is available online at the Internet Archive
  14. ^ The text of the 1929 Swarthmore Lecture by Stanley Eddington is available online at the Internet Archive
  15. ^ The 1948 lecture was cancelled as some Friends objected that the speaker was "too Liberal" see Anthony Manousos "Howard Brinton and the World Council of Churches:The Theological Impact of Ecumenism on Friends" in Quaker theology issue 17 (Summer 2010). Brinton spoke at Yearly Meeting in favour of Liberal theology.
  16. ^ Duncan Fairn's 1951 Swarthmore Lecture is available online at the Internet Archive
  17. ^ Middleton, Roger. "Carter, Sir Charles Frederick". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/77032.(Subscription or UK public library membership required.)
  18. ^ Paskins, Barrie (9 December 1999). "Guardian Obituary - Wolf Mendl"The Guardian. London. Retrieved 16 June 2010.
  19. ^ Portrait of J L Scully, with comments on UK Government policy on disability benefits (2012)
  20. ^ Christine A M Davis, the 2008 lecturer, currently has an entry in Who's who (July 2011). Her obituary in The Scotsman" 2 March 2015 by Rowena Loverance, with portrait photograph
  21. ^ 2009 Swarthmore lecture: Preview by John Fitzgerald in The Friend 6 March 2009, page 9
  22. ^ "Quaker Centre Bookshop - The unequal world we inhabit - Swarthmore Lecture 2010". Retrieved 16 June 2010.
  23. ^ Pam Lunn, the 2011 lecturer is a tutor at Woodbrooke Quaker Study Centre, Birmingham, who blogs at woodbrookegoodlives.blogspot.com.
  24. ^ Review of 2011 Lecture by Jez Smith
  25. ^ Woodbrooke announcement of 2014 lecturer and topic.
  26. ^ Swarthmore Lecture 2014 audio recording.
  27. ^ https://www.woodbrooke.org.uk/swarthmore-lecture-2018-changing-ourselves-changing-the-world
  28. ^ The Friend 2018-11-16 pp.10-11. Interview - Eden Grace interviewed by Oliver Robertson

External links[edit source]