2020/01/06

Journal connects Korean Anabaptists across the globe | Canadian Mennonite Magazine



Journal connects Korean Anabaptists across the globe | Canadian Mennonite Magazine

Journal connects Korean Anabaptists across the globe

October 23, 2019 | Focus On Books & Resources | Volume 23 Issue 19
Katie Doke Sawatzky | Mennonite Church Canada

Korean Anabaptist Journal


Eight years ago this fall, a group of 10 Korean Mennonites met at Sherbrooke Mennonite Church in Vancouver and decided to start a magazine. The publication would be a resource for Korean Anabaptists around the world and connect them to one another.

Nov.17, 2019, marks the seventh anniversary of the first issue of the Korean Anabaptist Journal, a semi-annual magazine published by a volunteer editorial team primarily made up of leaders from Mennonite churches in South Korea.

In 2010, Mennonite Church Canada International Witness worker Bock Ki Kim noticed a desire from Korean Anabaptist groups in South Korea, Los Angeles, Calif., and Canada, to share resources and network with each other. While the Korea Anabaptist Center in Chuncheon offered resources, Kim saw the need to have a tool to share news and resources on a regular basis.

“I wanted to create a communication tool for scattered Korean Anabaptists here and there,” says Kim, who was editor of the journal from 2013 to 2016. “Korean church leaders and staff don’t have the time or resources to develop this, and yet leaders are regularly asked by newcomers . . . for a way to connect with others. We needed a way to share information.”

Kim has translated 35 Anabaptist works into Korean in response to a burgeoning interest in Anabaptism by Christians and non-Christians in South Korea. According to him, narrow perspectives of God, corrupt leadership in hierarchical structures and a younger generation disinterested in maintaining physical church buildings, are motivating people to seek fresh perspectives of God and what it means to be the church.

“Peace theology, church as a faith community, restorative justice, conflict transformation, [and] new ways of biblical interpretation, like hermeneutical community,” are some Anabaptist principles that are appealing, he says.

The journal is published by the Korean Anabaptist Fellowship, both in hardcopy and in a PDF format that is shared through social media. An editorial team decides the content for each issue and contacts contributors.

Hyejung Jessie Yum has been an editor of the journal for the past three years. She is a doctoral student at the Toronto School of Theology and attends Danforth Mennonite Church in Toronto. She is a Korean migrant living in Canada, so regular participation as an editor has allowed her to connect Mennonite faith to her Korean identity and context.

“The journal gives me an opportunity to think about what Korean Mennonites’ unique voices in our contexts are, and what Mennonite peace theology from Korean perspectives looks like,” says Yum. “These questions relate to my current research focus on postcolonial peace theology in a multicultural context, from a Korean migrant woman’s perspective.”

Inter-Korean relations, refugees on Jeju Island, restorative justice for school bullying and eco-friendly farming are some of the topics the journal has covered recently, all from an Anabaptist perspective, says Yum.

Jongyoon Moon, pastor of Jeongin Presbyterian Church in Bucheon, in the Gyeonggi Province of South Korea, learned very little about the Anabaptists in his theological training both in Korea and in Texas at the Baptist Theological Seminary.

“I only knew about them as radical religious reformers,” Moon writes in an e-mail.

He was searching for a model of church that was true to the New Testament when he learned about the Amish, but he found the lifestyle hard to emulate in urban Korean society. When he learned about the Mennonite church, he wanted to know more. He connected with the Korean Anabaptist Fellowship and met Kim.

“What I learned through the Anabaptist-Mennonite church was the spirit of mutual aid and mutual accountability in the church,” Moon writes. “Today, modern city churches, especially Korean churches, are sadly losing the spirit of mutual aid and mutual accountability the New Testament stresses.”

He credits the Korean Anabaptist Journal with pointing him towards New Testament models of the early church. His own congregation is now putting aside a portion of its offerings each month to help members who experience economic hardship, a practice inspired by his Anabaptist readings.

Along with benefitting pastors and seminary students, Kim hopes the journal will be helpful for newcomers to Anabaptism. That’s why the editors also introduce readers to organizations like Mennonite Central Committee and Mennonite Disaster Service, and partner organizations like Christian Peacemaker Teams.

Kim says the most challenging thing with running the journal is finding the time and resources to publish it. While it started out as a quarterly, the journal is now published twice a year. The current editorial team includes a pastor, the director of the Korea Anabaptist Center, an editor and a seminary student, all of whom devote extra time to make the journal a success. They hold their meetings twice a year, using Google Hangout.

“The bond is quite strong and supportive,” says Kim. “Sometimes we meet at 10 p.m. or even 11 p.m. But the passion never fades.”

Issues of the Korean Anabaptist Journal are available through CommonWord.ca. Readership is estimated at 1,500, split fairly evenly between digital and print readers.



Further reading from our Fall 2019 Focus on Books & Resources:
The world in colour
Book explores healthy masculinity
'I realized I had been duped!'
CommonRead connecting churches from coast to coast
Overcoming the siren diversions of our digital age
Part memoir, part devotional reading
2019 List of Bo
Publish Postoks & Resources

1903_Anabaptist ferment in Korea

1903_ISSUU.pdf



Anabaptist ferment in Korea 



O
n a cold Saturday in late January, nearly 100
people gathered in a rented hall in downtown Seoul, South Korea, to participate in
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 of the gathering, according to Bock Ki Kim, director of the Korea Anabaptist Center and co-sponsor
of the event, was “to introduce Anabaptist theology and values in a public, academic setting” and
to “challenge ourselves as Korean Anabaptists to
see who we are and what we have to do in South
Korea.” 




Considered as a percentage of the total Christian church in Korea—nearly 30 percent of the
population—the number of Korean Anabaptists
is modest. Nonetheless, the event symbolized a movement that has been gaining momentum for
the past two decades. Today, South Korea is home
to one of the most creative and dynamic expressions of contemporary Anabaptism anywhere in
the global church, with potential for explosive
growth in the future. 




The origins of Anabaptism in Korea are as
diverse as the original movement in 16th-century
Europe. In the decades immediately following
the Korean War (1950-1953), Mennonite Central
Committee had a modest presence in the country, focused especially on a vocational school for war orphans.  In the 1980s, the key Korean
leaders, based in part on their contact with MCC
personnel, began an independent journey of
theological study, including experiments with intentional communities, that led them to a deeper
understanding of the Anabaptist tradition. Several
pursued training at Mennonite seminaries in
North America and developed relationships with
North American Mennonites. In 2001, a more formal relationship with Mennonite Church Canada
Witness, combined with the energetic leadership
of members of the Jesus Village Church, led to the
formation of the Korea Anabaptist Center, which
has since served as an important resource to the
growing movement. Along the way, the Dae Jang
Gan Press has overseen the translation and publication of scores of Anabaptist-Mennonite books,
forging a strong niche market in the Korean
Christian book trade.
Another source of this growing interest in
Anabaptism has been a series of highly publicized
scandals among several prominent pastors that
has undermined the public credibility of Korean Christianity. For the first time in  a century, the 
Protestant church in Korea—long associated
with the country’s political, business and military
elites—is declining in numbers. In the face of
these disappointments, many Koreans are looking
for a more authentic faith, projecting onto Anabaptism a host of different hopes and expectations. 




Not surprisingly, the emerging Anabaptist
movement in Korea—like its counterpart in the 16th century, is far from united. Some new 
comers to the movement, for example, equate
Anabaptism with community of goods. Others are
looking for an egalitarian approach to church leadership, or a simple lifestyle, or a “small church”
ecclesiology, or simply a canvas on which to imagine the possibility of “something different.” And some new comers to the movement 








themselves as “Mennonite” are sorting through
basic questions of ordination, child nurture, organizational structure and polity.
One particular challenge for the emerging
Anabaptist movement in Korea is the question of
nonresistance. For the past 60 years, South Koreans have lived in the ominous shadow of a highly
militarized neighbor to the north. The armistice
that formally divided the country at the end of
the Korean War in 1953 was never signed—so
in some sense, the war there has never ended.
Living in a state of perpetual military preparedness, South Koreans generally support their
country’s policy of compulsory military service.
Indeed, military service is an important part of
Korean cultural identity, especially for young men.
Currently, the only recourse for conscientious
objectors is imprisonment, a choice recently exercised by Sang Min Lee of the Grace and Peace
Mennonite Church in Seoul. His decision, however, remains a highly controversial topic among
Korean Anabaptists.
Amid all these creative and diverse currents,
the future of the Anabaptist movement in Korea
ultimately depends on the emergence of leaders—theologians, ethicists, historians, pastors
and teachers—who will consciously continue the
work of “indigenizing” Anabaptism. Clearly, the
movement possesses individuals with the energy,
training, commitment and spiritual gifts needed to
translate Anabaptism more fully into the Korean
context. Someday, I hope, those of us in North
America will be challenged to translate texts from
the leaders in the Korean Anabaptist movement
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May that day come very soon. TM
The
future of the
Anabaptist
movement
in Korea
ultimately
depends
on the
emergence
of leaders
who will
consciously
continue the
work of ‘indigenizing’
Anabaptism.

KAC Timeline – Korea Anabaptist Center

KAC Timeline – Korea Anabaptist Center



KAC Timeline

2001


  • KAC opening in Seoul (Nov 2)
    • Founding members include Tim Froese, KyongJung Kim, and Lee JaeYoung, as well as 3 steering committee members (Lee YoonShik, Ahn Daniel, and Cha SungDo from Jesus Village Church)
  • Supporters include JVC, MVS grads, other individuals
  • Sheldon Sawatzky visited and gave a message at the opening worship service
  • Publications include:
    • Anabaptist history and confession
      ~ A combined book of small articles on Anabaptism and
      ~ The Confession of Faith in a Mennonite Perspective
2002


  • KAC Library is set up
  • Education
    • Victim and Offender Mediation Program at Soongsil University
      ~ Erwin Wiens – guest speaker, Lee JaeYoung- KAC staff
  • Service Work: IVEP
    • Kim JiYun – KAC’s first Korean IVEPer, served in Canada
  •  Networking
    • MMN Learning tour led by Stanly Green
    • Kim KyongJung visit to Canada
    • MC Canada office, Charleswood Mennonite Church, Pandora Press
    • Office location changed
2003


  • Major Event: US invade Iraq
    • Sister Ryu Eun-Ha witnessed to the violent situation for Peace and Justice
    • SIV(Salam Iraq Volunteers) include:
      ~ A group of Korea volunteers organized and sent to Iraq for service and relief work
      ~ The Frontiers, Dongahn Presbyterian Church, and KAC
  •  Publications
    • Anabaptist Seeds – Arnold Snyder
    • Is a peace church possible – Alan Kreider
  • Peace education
    • World Friendship Center invited KAC staff to visit Hiroshima in Japan for peace education and networking purposes
    • Peace and Peer Mediation Workshop led by Robert Harries and Lee Jae Young
    • Lee JaeYoung participated in MPI (Mindanao Peacebuilding Institute) in Philippines
  • Peacebuilders education program
    • Guest speakers include Alan and Elenore Kreider, teaching on the Early Church and Anabaptism
  • Service Work
    • IVEP: Ko Il-Young served in Ontario, Canada
    • SALT: Anita Streicher from Canada
    • CMU Intern:  Cheryl Woelk from Canada
  • Networking
    • Lee Wheeler (MCC worker) shared his trip to North Korea as an agricultural specialist
    • House of Sharing (A shelter for women under Japanese colonization)
    • Mennonite World Conference in Zimbabwe
      ~ JVC became an associate member of Mennonite World Conference
      ~ Tim Froese, Kim KyongJung, and Erwin Wiens participated in the event
2004


  • Publications
    • Worship and Evangelism in Pre-Christendom by Alan Kreider
  • Guest speakers Harry and Agnus Huebner from CMU, Canada
  • Service Work
    • IVEP: Kim HongSeok, served in USA
    • SALT: Rachel Vermeer from Alberta, Canada
  • Networking
    • AMC (Asia Mennonite Conference) executive committee gathering
    • A Hibakusha from World Friendship Center visited
    • House of Sharing
  • Tim Forese family returned to Canada
  •  KAC’s English language Institute, Connexus, is started
2005


  • Publications
    • Building on the Rock
    • Mennonite Story
    • Peace and reconciliation as a new paradigm
  • Guest speaker Jacob Elias from AMBS
  • Peace education
  • Service Work
    • IVEP: Seo Eunji served in BC, Canada
    • SALT: Lauen Sauer and Douglas Friesen from Ontario Canada
2006


  • Major event: Asia Anabaptist Discipleship Training Program (AADT)
  • Guest speakers
    • Tom Yoder Neufeld
    • Anthony Brown
  • Education
    • Theological Joint Consultation together in Macao for Anabaptist Seminary
    • Conflict Prevention Seminar
  • Service Work
    • IVEP: Oh Eun Kyung served in MCC office, Akron, Pennsylvania, USA
    • SALT: Kevin Leeder
  • Networking
    • Helped church-to-church exchange program
    • Trip to visit Japanese Mennonite churches in Tokyo area
    • Korean Anabaptist Mission Fellowship (KAMF) formed
2007


  • Publications
    • Mediation training manual
    • Hutterite life
    • Confession of faith in a Mennonite perspective
    • Discipleship as political responsibility
  • Education
    • Hun Lee
    • Christian Peace Academy
    • Hizakias Asefa
  • Service Work
    • SALT
  • Networking
    • Grace and Peace Mennonite Church
    • Korean association of church community
    • Korean Anabaptist Mission Fellowship (KAMF)
2008

  • Publications
    • The History of the Hutterites – John Hofer
    • Claus Felbinger’s Confession of 1560
    • The Radicals DVD – Korean subtitles
    • Work and Rest in Biblical Perspective – Waldemar Janzen
  • Guest Speakers Mark and Mary Hurst
    • Anabaptism and Homeschooling
    • Peace education
      ~ Conflict Resolution
      ~ Restorative Justice
  • Service Work
    • SALT: Sarah Wilson, served in Sarangbang Community Church
  • Networking
    • Korean Anabaptist Mission Fellowship (KAMF)
2009


  • Publications
    • Anabaptist Vision
    • Ein Esndbrief Bruederliche Gemeinschaft das hoechste Gebot der Liebe Betreffend – Andreas Ehrenpreis, 1652
  • Education
    • Christian Peace Academy
    • Speakers Pat and Earl Martin
  • Networking
    • North East Asia Regional Peacebuilding Institute (NARPI) – first year; network-building stage
    • Peace camp in China
    • Dandelion Community
    • Bible Korea
    • MCC Korea Reunion
    • Korean PAX team visited Hiroshima and Nagasaki, Japan
    • Mennonite World Conference
    •  Korean Anabaptist Mission Fellowship (KAMF)
    • KAC 8th anniversary
    • KAF 1st gathering in LA
2010


  • Publications
    • Dying to Live with Christ – Merle Ruth
    • Journey Toward Reconciliation – John Paul Lederach
    • How Christians made peace with war – John Driver
    • Changing Lenses – Howard Zehr
  • Education
    • Parmer Becker
    • Al Fuelutes – Trauma Healing
    • Kim ChangKyu – Hubmiar’s view on Anabaptist salvation
    • Restorative Justice
  • Networking
    • North East Asia Regional Peacebuilding Institute (NARPI) – second year; foundation-laying stage
    • Peace camp in China
    • KAC 9th anniversary
    • KAF 2nd gathering in Calgary, Canada; 3rd gathering in ChunCheon, Korea
2011


  • Education
    • Peace-building workshops led by Joe and Janet Campbell
  • Service Work
    • IVEP: Park Jin Ju served in Elmira, Ontario; Song Yeoreum served in Pennsylvania, USA; Kim Seung-Hwan, served in Denver, Colorado
  • Networking
    • North East Asia Regional Peacebuilding Institute (NARPI) – third year; operation stage
    • Peace camp in Korea
  • KAC and Connexus separate; KAC moves to ChunCheon city and Connexus moves to Deokso
  •  KAC 10th anniversary
2012


  • Education
    • Kingdom builders led by Erv Wiens
    • Boundary workshop led by Marian Wiens
  • Service Work
    •  IVEP: Jung Su-Hyun serving in Pennsylvania, USA
    • SALT: Deborah Wiens from British Columbia; Alexandra Loeppky and Jessica Klassen from Manitoba
    • YAMEN: Cindy Tristiantanri from Indonesia
  •  Networking
    • Asia Anabaptist Diakonia Conference held in Salatiga, Indonesia
    • MCC Korea Reunion
    • Global Anabaptist Service Network
    • MWC general council

예수촌 Anabaptist Movement Flourishing in South Korea | Mennonite World Conference

Anabaptist Movement Flourishing in South Korea | Mennonite World Conference

Anabaptist Movement Flourishing in South Korea

John D. Roth, MWC Faith and Life Commission secretary, was invited to speak at the Korean Anabaptist Conference held in January 2016. Photo: Austin Headrick.
Release date: 
Monday, 15 February 2016
Goshen, Indiana, USA - On 30 January 2016, nearly 100 people gathered in downtown Seoul, Korea to participate in the first Korean Anabaptist Conference. The goal of the gathering, according to Bock Ki Kim, director of the Korea Anabaptist Center and co-sponsor of the event, was “to introduce Anabaptist theology and values in a public, academic setting” and to “challenge ourselves as Korean Anabaptists to see who we are and what we have to do in South Korea.”
Participants listened and responded to presentations by five speakers on the theme of “What is Anabaptism and Why is it Needed in Korea?” Presenters included John D. Roth, secretary of the MWC Faith and Life commission and director of the Institute for the Study of Global Anabaptism at Goshen College; Baptist seminary church historian Byung Doo Nahm; Sang Kyu Lee of the Presbyterian Kosin Theological Seminary; conference organizer and Baptist professor Ki Hyun Kim; and Won Bum Jung of the Daejeon Theological Seminary.
In the conversation following the presentations, the question of nonresistance sparked the most vigorous exchange. For the past 60 years, South Koreans have lived in the shadow of a nuclear power to the north. Consequently, military service is an important part of Korean cultural identity, especially for young men. The only recourse for conscientious objectors is imprisonment, a choice recently exercised by Sang Min Lee of the Grace and Peace Mennonite Church in Seoul, but his decision remains a highly controversial topic among Korean Anabaptists.
Today, South Korea is home to one of the most creative and dynamic expressions of contemporary Anabaptism anywhere in the global church, with potential for explosive growth in the future. The origins of Korean Anabaptism can be traced back to multiple sources. In the decades immediately following the Korean War (1950–1953), Mennonite Central Committee had a modest presence in the country. In the 1980s, several key Korean leaders, based in part on their contact with MCC personnel, began independent theological study of the Anabaptist tradition. Several pursued training at Mennonite seminaries in North America. In 2001, a more formal relationship with Mennonite Church Canada Witness, combined with the energetic leadership of members of the Jesus Village Church, led to the formation of the Korea Anabaptist Center, which has since served as an important resource to the growing movement.
Dae Jang Gan Press has overseen the translation and publication of nearly 100 Anabaptist-Mennonite books into Korean. In fact, church leaders and others celebrated the book launch of the Korean translation of John D. Roth’s Beliefs: Mennonite Faith and Practice before the conference began.
Through this Korean Anabaptist Conference, various Anabaptist groups came together to offer a unified voice within the larger Korean Christian context.
“People want to see a healthy, biblical church, justice in the public square, and a tangible community based on the Anabaptist movement,” says Bock Ki Kim. “We hope that the conference can be a small catalyst for the future movement as well as a clear invitation to the participants to follow the way of Jesus Christ in their daily lives.”
-MWC Release by the Institute for the Study of Global Anabaptism


  
The World Fellowship Sunday celebrations at Jesus Village Church, one of the oldest Anabaptist-related congregations in South Korea. Photo: Bock Ki Kim.

A participant comments at the first-ever Korean Anabaptist Conference in January 2016. Photo: Austin Headrick. 
Click here to see a high resolution version of the cover photo. Click on the other photos to see the high resolution versions. 

Geographic representation: 
Asia and Pacific

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We are Four pastors with 200 hundred members,ex-from Moravian church in Tanzania, we like to join with your church

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1812 We can become one again - MCC is back in South Korea

We can become one again



We can become one again

12.31. 2018  Posted By: Ron Byler
Photo: Adults from right are Jae Young Lee, Karen Joy Spicher (Jae Young’s wife) and Hyung Gon Lee (Jae Young’s father). The children are Jae and Karen’s children. Jae Young is director of the Peace Building. Photo by Ron Byler.
Only when Babylon’s 70 years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. –Jeremiah 29:10
Just after the Korean War in the 1950s, Hyung Gon Lee was a farm manager for the Mennonite Vocational School in Taegu, South Korea, established by Mennonite Central Committee (MCC) relief volunteers.
Following the war, Korea was one of the poorest countries in the world. Food, fuel and electricity were scarce and there was massive unemployment. A third of all the houses in the entire country were destroyed, as well as almost half the industrial facilities.

Mr. Kim’s rural school at Shin Dong, South Korea (circa 1956 – photographer unknown), with tin roof made from MCC meat cans. Photo provided by the author.
Beginning in 1952, MCC set up feeding stations and distributed clothing and bedding. Hyung Gon says MCC provided a serving of milk and rice to 5,000 people each day. The vocational school trained hundreds of orphans for jobs in post-war South Korea.
I heard second-hand from one of these orphans who is now a successful businessman in Chuncheon, “Every Thursday the MCC truck would come in and we were so excited because we knew we would have meat in our soup that day.” He said the tin from the meat cans was later used to repair house roofs.
More than 75 MCCers from North America served in South Korea from 1951 to 1971. Rapid economic growth in the country meant that MCC could leave South Korea after just 20 years in the country.
In the 1990s, South Koreans who were studying from the Bible on their own decided that Anabaptism best described who they were as Christians and Jesus Village Church 예수촌, and later, Jesus Heart Church, were formed.
Today, MCC is back in South Korea, and its ministry focuses on providing peace education in the northeast Asia region, being a reconciliatory presence within the two Koreas and providing exchange opportunities for young adults from Korea, northeast Asia and North America to learn more about what it means to follow Jesus.
One MCC partner is the Peace Building and the Korean Peacebuilding Institute (KOPI) begun by Hyung Gon Lee’s son, Jae Young Lee, and others. KOPI’s 15-member staff teach restorative justice and peace building skills in the public schools, to the local police and elsewhere.
“Without the scholarship MCC gave me to attend the Summer Peacebuilding Institute at Eastern Mennonite University in Harrisonburg, Virginia, I couldn’t be doing what I’m doing today,” Jae Young tells me.

Jesus Village Church and Jesus Heart Church meet together for worship in Chuncheon, South Korea. Photo by Ron Byler.
Jae Young also partners with others, including MCC, in the annual two-week long Northeast Asia Regional Peacebuilding Institute for peace activists, practitioners and educators.
We sit in the Peace Building coffee shop with Jae Young and his father, Hyung Gon, and talk about the possibility for peace between North Korea and South Korea. When Jae Young hears about MCC’s peacebuilding work in North Korea, he says he remembers MCC’s work at the Mennonite Vocational School 70 years ago.
“What MCC did in the past in Korea touches people like me who are working in the same spirit of peace today,” Jae Young says. He believes the young people he trains today will be part of bridge building between the two Koreas tomorrow.
 Jae Young’s father, Hyung Gon, points to the prophet Jeremiah’s hope for Israel that the Jews could return to Jerusalem 70 years after their exile in Babylon. Hyung believes that 70 years after the war in Korea began, north and south can become one again. “We are brothers and sisters,” he says, “and MCC is helping to build trust between us.”
Ron Byler is executive director of Mennonite Central Committee U.S.