2023/08/10

Introduction to Indian Philosophy : Bartley, Christopher 1st, 2nd edition

Introduction to Indian Philosophy : Bartley, Christopher: Amazon.com.au: Books

https://www.scribd.com/document/241063818/Indian-Philosophy



Introduction to Indian Philosophy Paperback – 18 November 2010
by Christopher Bartley (Author)
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An Introduction to Indian Philosophy is the definitive companion to the study of Indian philosophy. The book offers an accessible and comprehensive introduction to all the major philosophical concepts and issues in Indian thought. Ideal for undergraduate students the book is written and structured to reflect as closely as possible the way the subject is taught and studied.
The book offers lucid coverage of Indian philosophy and breaks new ground, considering the latest directions in this growing area of philosophical interest. The book describes the various relationships and disputes between Indian traditions of thought in a chronological framework. All the major philosophical schools are covered. Key topics and controversies are illustrated by annotated translations of primary sources that are otherwise difficult to access.
Christopher Bartley's rigorous analysis is supplemented by useful study features, including key examples from philosophical writing, summaries of core concepts, study questions, and guides to further reading.
256 pages
18 November 2010

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Review
"Written with enviable clarity and incisiveness, and provided with helpful didactic material throughout, this up-to-date Introduction will become indispensable reading for all those interested in the fundamentals of Hindu and Buddhist philosophy (from ca. the second to the twelfth centuries C.E.)" - Julius Lipner, Fellow of the British Academy [FBA] and Professor of Hinduism and the Comparative Study of Religion, University of Cambridge
Book Description
This textbook introduces students to the full range of Indian philosophical thought.

About the Author
Christopher Bartley is Lecturer in Philosophy at the University of Liverpool, UK. His previous publications include Indian Philosophy A-Z (Edinburgh UP/Palgrave Macmillan, 2005) and The Theology of Ramanuja (Routledge, 2002).
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3.0 out of 5 stars good coverage; but not deep enough
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An Introduction to Indian Philosophy: Hindu and Buddhist Ideas from Original Sources 2nd Edition, Kindle Edition
by Christopher Bartley (Author) Format: Kindle Edition


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Introducing the topics, themes and arguments of the most influential Hindu and Buddhist Indian philosophers, An Introduction to Indian Philosophy leads the reader through the main schools of Indian thought from the origins of Buddhism to the Saiva Philosophies of Kashmir.

By covering Buddhist philosophies before the Brahmanical schools, this engaging introduction shows how philosophers from the Brahmanical schools-including Samkhya, Yoga, Nyaya, Vaisheshika, and Mimamsa, as well as Vedanta-were to some extent responding to Buddhist viewpoints. Together with clear translations of primary texts, this fully-updated edition features:

• A glossary of Sanskrit terms
• A guide to pronunciation
• Chronological list of philosophers & works

With study tools and constant reference to original texts, An Introduction to Indian Philosophy provides students with deeper understanding of the foundations of Indian philosophy.
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===

Product description
Review
Written with enviable clarity and incisiveness, and provided with helpful didactic material throughout, this up-to-date Introduction will become indispensable reading for all those interested in the fundamentals of Hindu and Buddhist philosophy (from ca. the second to the twelfth centuries C.E.). (" Julius Lipner, Fellow of the British Academy [FBA] and Professor of Hinduism and the Comparative Study of Religion, University of Cambridge, UK)

The most remarkable achievement of this book is the demonstration of how each tradition of Indian philosophy is unified under some theme, such as the 'no self' theory and momentariness of the Buddhists. Bartley successfully displays the diagonal relations between the horizontal and the vertical; that is, he shows how a philosopher within a particular school borrows and develops a notion from a preceding philosopher of an opposing school. (Monica Prabhakar, Philosophy in Review)

Among the book's most impressive features is the abundance of primary textual material which has been translated by the author himself . . . it transforms the book from a mere introductory text into a resource for readers seeking a taste of the primary sources. (Mikel Burley, Religions of South Asia)

There is a lot to like about this book. It includes the key systems of classical Indian thought, is information dense, and draws on some key passages from primary texts. (Adam Schneider, Cleveland State University, USA) --This text refers to the hardcover edition.
Book Description
Packed with study tools and clear translations of primary texts, this is an easy-to-use introduction to the mains schools of thought in Indian philosophy. --This text refers to the hardcover edition.
Read more
Product details
ASIN ‏ : ‎ B00VG8YR6I
Publisher ‏ : ‎ Bloomsbury Academic; 2 edition (30 July 2015)
Language ‏ : ‎ English
File size ‏ : ‎ 2761 KB
Text-to-Speech ‏ : ‎ Enabled
===
2nd edition
===
Product description
Review
Written with enviable clarity and incisiveness, and provided with helpful didactic material throughout, this up-to-date Introduction will become indispensable reading for all those interested in the fundamentals of Hindu and Buddhist philosophy (from ca. the second to the twelfth centuries C.E.). (" Julius Lipner, Fellow of the British Academy [FBA] and Professor of Hinduism and the Comparative Study of Religion, University of Cambridge, UK)

The most remarkable achievement of this book is the demonstration of how each tradition of Indian philosophy is unified under some theme, such as the 'no self' theory and momentariness of the Buddhists. Bartley successfully displays the diagonal relations between the horizontal and the vertical; that is, he shows how a philosopher within a particular school borrows and develops a notion from a preceding philosopher of an opposing school. (Monica Prabhakar, Philosophy in Review)

Among the book's most impressive features is the abundance of primary textual material which has been translated by the author himself . . . it transforms the book from a mere introductory text into a resource for readers seeking a taste of the primary sources. (Mikel Burley, Religions of South Asia)

There is a lot to like about this book. It includes the key systems of classical Indian thought, is information dense, and draws on some key passages from primary texts. (Adam Schneider, Cleveland State University, USA) --This text refers to the hardcover edition.
Book Description
Packed with study tools and clear translations of primary texts, this is an easy-to-use introduction to the mains schools of thought in Indian philosophy. --This text refers to the hardcover edition.
Read more
Product details
ASIN ‏ : ‎ B00VG8YR6I
Publisher ‏ : ‎ Bloomsbury Academic; 2 edition (30 July 2015)
Language ‏ : ‎ English
File size ‏ : ‎ 2761 KB
Text-to-Speech ‏ : ‎ Enabled








인도철학사 - 길희성 2001

인도철학사 - 예스24



인도철학사 [ 양장 ]길희성 저 | 민음사 | 2001년
쪽수, 무게, 크기 319쪽

책소개

인도철학의 사적 객관과 각 학파들의 철학 사상을 소개한 인도 철학서이다. 인도의 철학적 전통은 그 장구한 역사와 철학적 깊이, 각종 문헌들의 풍부함과 다양성, 그리고 사상적 영향에 있어서 세계 어느 문화권의 철학과도 비견될 수 있다. 하지만 우리 나라의 인도 철학 연구는 지극히 미미한 상태이다. 이러한 맥락에서 인도철학사의 개요를 기술한 이 책의 큰 의의가 있다고 할 수 있다.

목차
1. 인도철학의 형성
2. 인도철학의 체계적 발전
3. 교파적 철학
4. 현대의 인도사상

저자 소개
저자 : 길희성
서울대 철학과와 예일 대학교 신학과를 거쳐 하버드 대학교에서 비교종교학으로 박사학위를 받았다. 서강대 철학과 교수를 역임하고, 현재 동 대학교 종교학과 교수로 재직중이다.

저서로는 『포스트모던 사회와 열린 종교』『일본의 정토사상』『환경과 종교』『전통 · 근대 · 탈근대의 철학적 조명』이 있고, 역서로는 『종교의 의미와 목적』『바가바드 기타』『불교의 이해』가 있다.

만든 이 코멘트저자, 역자, 편집자를 위한 공간입니다. 독자들에게 전하고 싶은 말씀을 남겨주세요.코멘트 쓰기
접수된 글은 확인을 거쳐 이 곳에 게재됩니다.
독자 분들의 리뷰는 리뷰 쓰기를, 책에 대한 문의는 1:1 문의를 이용해 주세요.

The Quran and the Secular Mind: A Philosophy of Islam - Akhtar, Shabbir

The Quran and the Secular Mind: A Philosophy of Islam - Akhtar, Shabbir | 9780415437837 | Amazon.com.au | Books





The Quran and the Secular Mind: A Philosophy of Islam Paperback – 31 October 2007
by Shabbir Akhtar (Author)
5.0 5.0 out of 5 stars 4 ratings

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This book is concerned with the rationality and plausibility of the Muslim faith and the Qur'an, and in particular how they can be interrogated and understood through Western analytical philosophy. 
It also explores how Islam can successfully engage with the challenges posed by secular thinking.

The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.

Shabbir Akhtar - Wikipedia

Shabbir Akhtar - Wikipedia


Shabbir Akhtar

From Wikipedia, the free encyclopedia
Shabbir Akhtar
Born1960
DiedJuly 24, 2023 (aged 63)
NationalityBritish
EducationUniversity of Cambridge
University of Calgary, Alberta, Canada
Occupation(s)Philosopher
Writer
Poet
Multilingual scholar
Websitewww.shabbirakhtar.com

Shabbir Akhtar was a British Muslim philosopher, poet, researcher, writer and multilingual scholar. He was on the Faculty of Theology and Religions at the University of Oxford. His interests included political IslamQuranic exegesis, revival of philosophical discourse in Islam, Islamophobia, extremism, terrorism and Christian-Muslim relations as well as Islamic readings of the New Testament. Shabbir Akhtar was also a Søren Kierkegaard scholar. Akhtar's articles have appeared both in academic journals and in the UK press. Several of his books have been translated into the major Islamic languages.

Early life and education[edit]

Shabbir Akhtar was born in Pakistan, raised in Bradford in the United Kingdom and went to Canada for higher education.[citation needed] After studying philosophy (BA and MA degrees) at University of Cambridge, Shabbir Akhtar got his PhD in philosophy of religion from University of Calgary, Alberta, Canada (1984), his thesis being "Religion in the Age of Reason: Faith and the Apostasy of Humanism."[citation needed]

Career[edit]

Shabbir Akhtar's first book, Reason and the Radical Crisis of Faith (1987), on the possibilities and complexities of upholding faith in a secular society, was described by anti-theist author Keith Parsons as "to be widely read. He argues with insight, wit, and lucidity. His arguments gain a special cogency from the scrupulous fairness with which Akhtar treats those whom he criticizes."[1]

After the publication of The Satanic Verses by Salman Rushdie, Akhtar represented the Bradford Council of Mosques in the ensuing media interest in the reactions of the Muslim community in the United Kingdom. On 27 February 1989 he published an article in The Guardian, in which he stated: "there is no choice in the matter. Anyone who fails to be offended by Rushdie's book ipso facto ceases to be a Muslim...Those Muslims who find it intolerable to live in a United Kingdom contaminated with the Rushdie virus need to seriously consider the Islamic alternatives of emigration (hijrah) to the House of Islam or a declaration of holy war (jihād) on the House of Rejection."[?][2] The article also included the much-quoted sentence: "The next time there are gas chambers in Europe, there is no doubt concerning who'll be inside them."[3]

In the mid-1990s, he taught philosophy in Malaysia but came back disillusioned of the belief that a majority Muslim society would really pursue reason in education.[4]

Recently, he has published books that are philosophical in approach and strident in presenting a certain point of view and trying to lay the foundation of modern Islamic philosophy.[5]

Publications[edit]

Books in English[edit]

  • Be Careful with Muhammad! Salman Rushdie and the Battle for Free Speech (2nd Edition), Jakarta: Bijak, 2020, 187 p.
  • The New Testament in Muslim Eyes: Paul's Letter to the Galatians, London: Routledge, 2018, 284 p.
  • Islam as Political Religion: The Future of an Imperial Faith, London: Routledge, 2010, 301 p.
  • The Quran and the Secular Mind: A Philosophy of Islam, London: Routledge, 2008, 400 p.
  • Love in the Wrong Season: Collected Poems, London: Melisende, 2000, 77 p.
  • Muslim Poetic Imagination, London: Scorpion, 1992, 87 p.
  • The Final Imperative: An Islamic Theology of Liberation, London: Bellew, 1991, 116 p.
  • A Faith for All Seasons: Islam and the Challenge of the Modern World, London: Bellew, 1990, Chicago: Ivan R. Dee, 1991, 251 p.
  • The Light in the Enlightenment: Christianity and the Secular Heritage, London: Grey Seal, 1990, 213 p.
  • A Season in the Ghetto: Collected Poems, London: Regency, 1989, 48 p.
  • Be Careful with Muhammad!: The Salman Rushdie Affair, London: Bellew, 1989, 136 p.
  • The Mother of Judas Iscariot and Other Poems, London: Regency, 1988, 36 p.
  • Reason and the Radical Crisis of Faith, New York: Peter Lang, 1987, 281 p.

Books translated into French[edit]

  • Ne Touchez pas à Mahomet ! Salman Rushdie et la Bataille pour la Liberté d’Expression, Jakarta: Bijak, 2022.

Books translated into Bosnian[edit]

  • Oprezno S Muhammedom! Afera Salman Rushdie, Bośnia: CNS, 2020.
  • Islam Kao Politicka Religija: Buducnost Jedne Imperijalne Vjere, Bośnia: CNS, 2018.

Books translated into Indonesian[edit]

  • Mengungkap Kelicikan Barat Sekuler dengan Kasus Ayat-ayat Setan, Indonesia: Firdaus, 1992.
  • Islam Agama Semua Zaman, Indonesia: Pustaka Zahra, 2002.
  • Merancang Teologi Pembebasan Islam Adakah Perang Dingin Baru: Barat vs Islam, Indonesia: Nuansa Cendekia, 2002.
  • Emansipasi Kekuatan Islam: Menolak Fasisme & Totalitarianisme, Indonesia: Nuansa Cendekia, 2007.

Book Contributions[edit]

  • 'Prophet Warning: Justification, Retribution and Salvation in Islam – A Comparative Study’, in P. Koslowski (ed.), The Anxiety of End-Time (Munich: Wilhelm Fink, 2012).
  • ‘The Revival of Philosophy among Muslims’, in D. Cheetham and R. King (Eds.) Contemporary Practice and Method in the Philosophy of Religion (London: Continuum/T&T Clark, 2008).
  • ‘The Dialogue of Islam and the World Faiths: The Role of Speculative Philosophy’, in P. Koslowski (ed.), Philosophy Bridging the World Religions (Boston, Mass.: Kluwer Academic, 2003).
  • ‘The Limits of Internal Hermeneutics’ and ‘Critical Quranic Scholarship and Theological Puzzles’, in H. Vroom and J. Gort (eds.), Holy Scriptures in Judaism, Christianity and Islam (Amsterdam, Atlanta: Rodopi, 1997).
  • ‘The Possibility of a Philosophy of Islam’, in O. Leaman and S.H.Nasr (eds.), The Routledge History of Islamic Philosophy (London: Routledge, 1995).
  • ‘Relationships Between Muslim Parents and Children in a Non-Muslim Country’, in M. King (ed.), God's Law versus State Law (London: Grey Seal, 1995).
  • ‘The Future of Christian-Muslim Relations’, in D. Cohn-Sherbok (ed.), The Canterbury Papers, (London: Bellew, 1992).
  • ‘The Limits of Liberalism’ in Bhikhu Parekh (ed.), Free Speech (London: Commission for Racial Equality, 1990).
  • ‘Art or Literary Terrorism?’, in D. Cohn-Sherbok (ed.), The Salman Rushdie Controversy in Interreligious Perspective (Lampeter: The Edwin Mellen Press, 1990).

Book reviews[edit]

Journal articles[edit]

Non-academic articles[edit]

Akhtar, Shabbir (1 October 2020). "Killing for the sake of something called Art". The Jakarta Post, Indonesia.

Akhtar, Shabbir (29 January 1994). "Faith & Reason: Islam avoids the dangers of doubt". Independent, UK.

Akhtar, Shabbir (23 January 1993). Faith and Reason: A common duty to cultivate rivalry in good works. Independent, UK.

Akhtar, Shabbir (21 August 1992). Faith and Reason: Islam's virtuous way for the wealthy man. Independent, UK.

References[edit]

  1. ^ Keith M. Parsons , "Reason and the Radical Crisis of Faith. Shabbir Akhtar ," The Journal of Religion 69, no. 2 (Apr. 1989): 273.
  2. ^ Michael M. J. Fischer, Mehdi Abedi. Debating Muslims: Cultural Dialogues in Postmodernity and Tradition. Univ of Wisconsin Press (1990): p. 390.
  3. ^ See Malise Ruthven "Islam in the Media" in Interpreting Islam Ed. Hastings Donnan. SAGE Publications (2002): p. 74; Kenan Malik. From Fatwa to Jihad. Atlantic Books, London (2009): p. 131
  4. ^ Subki Bin Ahmad (29 September 1997). "Cooperative society"Times Higher Education. Retrieved 16 November 2013.
  5. ^ Review of Shabbir Akhtar, The Quran and the Secular Mind: A Philosophy of Islam – Springer

External links[edit]

Categories: 1960 births
British philosophers
Pakistani emigrants to the United Kingdom
British writers of Pakistani descent
British poets
Philosophers of religion
Kierkegaard scholars
Muslim scholars of Islamic studies

한국인은 얼마나 불관용한가 허우성 김어준 2019

文ちゃんの正念場 ~韓国内で正論が出始めた~ | 韓道❤️韓道の妻たち・中道派❤️☆癒しの韓流人生☆

한국인은 얼마나 불관용한가
 

◎ (허우성) 경희대학 철학과 명예교수·비폭력연구소장의 기고

 

 티베트의 현대사는 비극적이다. 1950년 중국에 의한 티베트 침략 이후 지금까지 계속되고 있는 점령과 탄압은 대일본 제국에 의한 조선통치보다 잔인해 보인다. 티베트 불교의 지도자 달라이 라마 14세(1935~)는 침략 후에 중국 정부가 실시한 정책의 결과로 100만명 이상의 티베트인이 죽었다고 말했다. 그는 1957년 중국인민해방군이 티베트의 자유의 투사에 더한 잔학행위에 대해 자서전에서 이렇게 기록하고 있다. “십자가형, 생체 해부, 희생자의 모습을 끌어내거나 손가락을 자르는 등은 보통이었다. ". 출가한 승려에 대한 추악한 성적 고문도 기록하고 있다.

 민족주의자라면 대부분은 이런 비인간적 행위에 대해 분노와 적대심을 불태우고 중국 공산당 지도부를 '가타키'라고 규정하기 쉽다. 그리고 중국의 압정에 저항해 체포되어 처형된 저항군을 '의사'로 추모하고, 압정에 항의해 불신 자살한 100명 이상의 승려와 청년들의 영혼을 크게 찬양할 것이다.

 하지만 달라이 라마는 전혀 다르다. 자서전에는 슬픔이 있어도 분노는 보이지 않는다. ‘간디에 대한 찬사’라는 제목의 노벨 평화상 수락 연설(1989년)에서도 그는 중국의 압정은 비판하면서 다음과 같은 기도로 연설을 마무리하고 있다. "나는 억압자와 친구를 포함한 우리 모두를 위해 인간적인 이해와 사랑을 통해 좀 더 좋은 세계를 건설하는 데 우리가 함께 성공할 수 있도록 기도합니다."

달라이 라마는 적대감이나 분노 없이 티베트의 참상을 세계에, 그리고 중국의 선한 인민에게 알리기 위해 자서전을 썼다고 말했다. 그에게 있어서 기록은 미래를 위한 것이고, 과거사에 대한 분노나 청산, 복수(후쿠슈) 마음 때문이 아니다.

 그는 놀랍게도 때로는 중국의 관료를 명상(메이소)의 대상으로 삼아 “그들의 분노, 의심, 부정적인 감정을 받아들이고, 거기에 내 사랑, 나의 자비, 나의 용서를 주었다”고 말했다. 그에게 용서는 가해자가 반성한 후에 주는 것이 아니라 우선 주는 것이다. 이러한 사랑과 자비의 기술법은 불교에서 유래한다. 그는 민족의 생존보다 티베트의 영적 전통, 즉 불교 문화를 중시하고 있다. 중시하는 이유는 특히 그 문화를 말살하려는 중국인 때문이라고 한다. 달라이 라마는 이렇게 불교를 다시 세상에 알렸다.

 현대한국인은 지금 일본을 가리켜 '우리'에 포함할 수 있을까. 달라이 라마에게 물어보면, 파면 대소하면서 “일본과의 대립은 주로 과거사에 관한 것이고, 침략도 억압도 없는 지금, 함께 미래를 그려보는 것만 큼 쉬운 것이 어디일까 라고 되돌아올 것 같다. 민족주의라는 문화의 유전자가 견고한 이유는 생존 욕구 때문일 것이다. 하지만 평소, 이웃과 평화를 유지하는 것도 생존에 유리하다. 한국 정부가 비자를 주지 않는 탓에 올 수 없는 달라이 라마를 생각하고 한국인의 마음이 조금 넓어진다면, 그것은 석가 생일을 축하하는 좋은 방법이 아닐까.
===



김어준 생각 한국 보수가 어떻게 일본의 이익에 충성하고 복무하고 있는가... 조선일보를 보라

핫이슈 2019. 7. 11


김어준 생각 한국 보수가 어떻게 일본의 이익에 충성하고 복무하고 있는가... 조선일보를 보라

'한국인은 얼마나 불관용한가'
야후재팬에 걸렸던 조선일본 얼본어판 기사의 일본어 제목입니다.
원제는 '우리는 얼마나 옹졸한가'인데 내용은 그렇습니다.
중국의 침략과 탄압을 겪는 티벳의 불교 지도자 달라이 라마는 압제자 중국 관리들까지도 같은 인간으로  우리로 포용하고 그들의 부정적 마음까지도 다 받아들이고 대신 사랑과 자비, 용서를 베푼다.
그렇게 용서는 가해자가 반성하고 주는 게 아니라 먼저 주는 것이다.

그런데 현대의 한국인들은 일본을 우리에 포함할 수 있겠는가.

달라이 라마라면 일본과의 갈등은 과거사에 불과하고, 침략이 없는 지금 같이 미래를 그려보는 것 만큼 쉬운 일이 어디 있겠는가 할 것이다.
우리는 얼마나 옹졸한가.
그런 내용입니다.

아니 반성하지 않는 일본 군국주의 극우들을 위해 우리가 종교적 각성까지 해야 합니까?
그렇게 해탈의 경지까지 도달하지 않으면 우리가 옹졸한 거예요?
그냥 인류의 보편 상식선에서 일본 극우의 과거를 반성하라고 요구하면 왜 안되는 겁니까?
양보를 해서 '우리 스스로의 성찰을 위한 제안이다' 이렇게 이해하려 해도 기사 제목이 어떻게
'우리는 옹졸한가'가 될 수 있습니까?

이런 기사가 야후재팬에 걸려 일본인들이 가장 많이 읽는 한국 기사가 되고, 그렇게 일본 극우의 주장이 정당성을 얻는 사이에 피해자인 우리가 졸지에 못난 사람들이 되는 겁니다.


한국의 보수가 어떻게 일본 우익의 이익에 충성하고 복무하고 있는가,
궁금하면 조선일보를 보라.

김어준 생각이었습니다.




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