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The Path: What Chinese Philosophers Can Teach Us About the Good Life by Michael Puett | Goodreads

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The Path: What Chinese Philosophers Can Teach Us About the Good Life Hardcover – April 5, 2016
by Michael Puett (Author), Christine Gross-Loh (Author)
4.5 out of 5 stars 310 ratings



For the first time an award-winning Harvard professor shares his wildly popular course on classical Chinese philosophy, showing you how these ancient ideas can guide you on the path to a good life today.

Why is a course on ancient Chinese philosophers one of the most popular at Harvard?

It’s because the course challenges all our modern assumptions about what it takes to flourish. This is why Professor Michael Puett says to his students, “The encounter with these ideas will change your life.” As one of them told his collaborator, author Christine Gross-Loh, “You can open yourself up to possibilities you never imagined were even possible.”

These astonishing teachings emerged two thousand years ago through the work of a succession of Chinese scholars exploring how humans can improve themselves and their society. And what are these counterintuitive ideas? Good relationships come not from being sincere and authentic, but from the rituals we perform within them. Influence comes not from wielding power but from holding back. Excellence comes from what we choose to do, not our natural abilities. A good life emerges not from planning it out, but through training ourselves to respond well to small moments. Transformation comes not from looking within for a true self, but from creating conditions that produce new possibilities.

In other words, The Path upends everything we are told about how to lead a good life. Above all, unlike most books on the subject, its most radical idea is that there is no path to follow in the first place—just a journey we create anew at every moment by seeing and doing things differently.

Sometimes voices from the past can offer possibilities for thinking afresh about the future.

A note from the publisher:
To read relevant passages from the original works of Chinese philosophy, see our free ebook Confucius, Mencius, Laozi, Zhuangzi, Xunzi: Selected Passages, available on Kindle, Nook, and the iBook Store and at Books.SimonandSchuster.com.
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Print length

224 pages
Language

English
Publisher

Simon & Schuster
Publication date

April 5, 2016




Editorial Reviews

Review
**New York Times and International Bestseller**

“I read The Path in one sitting and have been talking about it to everyone. It’s brilliant, mesmerizing, profound—and deeply contrarian. It stands conventional wisdom on its head and points the way to a life of genuine fulfillment and meaning.” -- Amy Chua, Yale Law professor and author of Battle Hymn of the Tiger Mother and The Triple Package

"A remarkable combination of self-help guide and iconoclastic take on ancient Chinese wisdom... The authors superbly succeed at highlighting ancient Chinese philosophy’s tools for achieving its vision of a flourishing life... Confucius famously declared in the Analects, "I transmit, but do not innovate." Puett and Gross-Loh deftly do both." ― The Chronicle of Higher Education

“This is a book that turns the notion of help—and the self, for that matter—on its head. Puett and Gross-Loh bring seemingly esoteric concepts down to Earth, where we can see them more clearly. The result is a philosophy book grounded in the here and now, and brimming with nuggets of insight. No fortune-cookie this, The Path serves up a buffet of meaty life lessons. I found myself reading and re-reading sections, letting the wisdom steep like a good cup of tea.” -- Eric Weiner, author of The Geography of Bliss and The Geography of Genius

"Puett’s dynamism translates well from his classroom theater onto the page, and his provocative, radical re-envisioning of everyday living through Chinese philosophy opens wide the 'possibilities for thinking afresh about ourselves and about our future.' His text presents creative alternatives to the stale 'confines of our narrative.' With philosophical consideration, our methods of interacting and coexisting may, as the author promises, have the power to better our lives and our relationships. With its . . . spirited, convincing vision, revolutionary new insights can be gleaned from this book on how to approach life’s multifarious situations with both heart and head." ― Kirkus Reviews

“This book is a revelation, a practical way through a fractured, distracting world. I thought I knew these philosophers—and I was wrong. Rigorous, concise, deeply informed, The Path retires our facile shorthand about ideas ‘from the East’ and presents a powerful intellectual case to engage, to care, and to remember.” -- Evan Osnos, National Book Award-winning author of Age of Ambition

"Offers interesting alternatives to some of our modern ideas of self and society . . . worth the cover price." ― Financial Times (UK)

"The Path will not only change your life--it will change the way you see history and the world. From its wondrously fresh take on Confucius to its quietly profound read of just what it is the great sages have to say to us, this book exemplifies all that can come of the radical openness of Chinese philosophy. Read it and be transformed." -- Gish Jen, author of Tiger Writing and The Love Wife

"If you're looking to get out of a rut, or rise above the doom and gloom of our present global situation, Puett's channeled knowledge from the Chinese masters will be a wake-up call. We sometimes forget that our problems are as old as civilization, and maybe the answers have always been hidden in plain sight." ― Publishers Weekly (Staff Pick)

"This book opens the mind. . . . These thoughts echo in my life, even if the origins were unknown to me. . . .
Puett and his co-author have performed a service for all of us. They have succeeded in their project. Their accessible, conversational style introduces anyone with interest to what Chinese sages suggested about giving meaning to our days. Even more impressive, they inspire interest." ― Frank Wu, The Huffington Post

"A very accessible and inspiring piece of work. . . . Anyone willing to put the work in might find that this book really can change your life." ― The Sentinel (UK)

"The book is full of ancient wisdom and insights that can help you rethink the choices you make every day so that they lead to greater happiness and fulfillment." ― Business Insider

"The Path illuminates a little-known spiritual and intellectual landscape: the rich body of Chinese thought that, starting more than two millennia ago, charted new approaches to living a meaningful life. But Puett goes a lot further, creatively applying this ancient thought to the dilemmas of modern life. The result is a fresh recipe for harnessing our natural energies and emotions to strengthen social connection and build islands of order amid the chaos that sometimes surrounds us.” -- Robert Wright, author of The Language of God

"Puett's book encourages us to chuck away our stiff, encrusted western notions, and to adopt a more fluid, less didactic approach to life. The Path is not your classic self-help book, and not just because it dismantles the self. It doesn't serve up an easy set of how-to activities. . . . You are also advised that any changes you make will be slow, incremental, the result of constant daily work. . . . To talk to Puett is to view our western tradition through an entirely different lens." ― The Sunday Times (UK)

“Offers a contrarian view to pop psychology... [and] cultivates a meaningful life. The teachings in The Path offer ways to work with what you have.” ― Chicago Tribune

"The Path looks at the teachings of ancient Chinese philosophers and explains how we can apply these largely forgotten teachings to our everyday lives. Granted, it sounds like a tough read. It sounds specialist and niche and intimidating. It sounds all of those things. But it is none of those things. It's a big ask in under 200 pages. But there's something wonderfully simple and refreshing about the ideas. There is a simplicity to this book: all we have is ourselves, let's try and make things better." ― Marisa Bate, The Pool (UK)

"Puett's course has become the most popular on campus, even with those studying other subjects, and that's because he talks about how to have a good life. Using ancient Chinese philosophy challenges all our modern assumptions about what it takes to flourish in life." ― Sarah Montague, Today programme (UK)

"This beautifully written book is a must-read. . . . The Path has tremendous riches to offer young people (and not so young people) precisely because it begins with a challenge to Western notions of the Self. . . . This slender little book carried a very big punch." ― Scattering Blossoms, Fallen Leaves (blog)

“The Path is, in a word, brilliant! I would encourage everyone to get a copy of this book! Great discussion will come from reading it, and you may find yourself looking to delve deeper into some of the writings of these wise teachers from the past. The Path will be joining a select group of books on my shelf which I reread every year.” ― Book Tardis (blog)

"[The Path is] 1) a disrupting challenge to almost any rigid worldview and 2) a brief overview of Chinese philosophy. . . . The authors repeatedly point out that these philosophies are not just abstract 'big question' type approaches; they are intended for use and exploration thru the daily nitty-gritty of real life. . . . Though in some cases, you’ll have to go deeper into these 'paths' to figure out how, this book is a good place to start." ― Dwarf + Giant (blog)
About the Author
Michael Puett is the Walter C. Klein Professor of Chinese History in the Department of East Asian Languages and Civilizations and Chair of the Committee on the Study of Religion at Harvard University. He is the recipient of a Harvard College Professorship for excellence in undergraduate teaching and is a member of the Royal Swedish Academy of Science.

Christine Gross-Loh is a journalist and author. Her writing has appeared in publications including The Wall Street Journal, The Atlantic, and The Guardian. She has a PhD from Harvard University in East Asian history.
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Product details
ASIN ‏ : ‎ 1476777837
Publisher ‏ : ‎ Simon & Schuster; 1st edition (April 5, 2016)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 224 pages
ISBN-10 ‏ : ‎ 9781476777832
ISBN-13 ‏ : ‎ 978-1476777832
Item Weight ‏ : ‎ 11.2 ounces
Dimensions ‏ : ‎ 5 x 0.8 x 8 inchesBest Sellers Rank: #737,369 in Books (See Top 100 in Books)#1,409 in Religion & Philosophy (Books)
#5,512 in Eastern Philosophy (Books)
#7,929 in Happiness Self-HelpCustomer Reviews:
4.5 out of 5 stars 310 ratings




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Christine Gross-Loh



Christine Gross-Loh is a journalist and author. Her most recent book is The Path: What Chinese Philosophers Can Teach Us About the Good Life, coauthored with Professor Michael Puett. The Path, an international bestseller, is being published in more than 25 countries, including the US (Simon & Schuster) and the UK (Viking).

Christine is also the author of Parenting Without Borders: Surprising Things Parents Around the World Can Teach Us. She writes on history, education, philosophy, and global parenting and her bylines include the Wall Street Journal, the Atlantic, the Guardian, and Vox. She has a BA from Bryn Mawr College and a PhD from Harvard University in East Asian history.

See more on the author's page
4.5 out of 5 stars
4.5 out of 5
310 global ratings


5 star 74%
4 star 10%
3 star 9%
2 star 4%
1 star 4%

Top reviews from the United States


Eugene C

5.0 out of 5 stars Great philosophical bookReviewed in the United States on April 21, 2021
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Started reading this and half way thru. Interesting view on the way to live a life of fulfilment.



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ETG

3.0 out of 5 stars For those who know nothing about Taoism and BuddhismReviewed in the United States on April 29, 2017
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This is less than an beginner's guide to Taoism, Buddhism, and Confucianism. Puett provides only the smallest tastes of those tenets. The strength of the book is in how he applies the principles to everyday life. The problem is one doesn't know what they are applying. Maybe it will cause readers to study Taoism and that is a good thing. Perhaps they will pick up a copy of the Tao of Pooh or another book where Taoism is easily accessible.

For those who are already familiar with the concepts of Taoism and Buddhism, you won't get anything out of this book. If you don't know anything about these tenets, Puett is correct, they will change your life.

23 people found this helpful

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Amazon Customer

5.0 out of 5 stars Enjoyed itReviewed in the United States on July 25, 2017
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Easy to read book about Chinese Philosophy. Read it for a class, but would recommend even as a personal read!

3 people found this helpful

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Jeannette Nielsen

5.0 out of 5 stars A great and informative readReviewed in the United States on August 21, 2016
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An enjoyable read and particularly good to be introduced to philosophers that are less known to me (many of us?) in the west yet still of great importance. The book delivered exactly what I wished for - gave me an overview of several great Chinese philosophers, the distinguishing difference between them, and put them in their historical, political and social/cultural context. You get a clear picture of how they build upon each other and how philosophical thought develops over time in response to circumstances. The book manages to balance detail with brevity - difficult. I generally read a lot of the stoics and it was great to read about the Chinese philosophers and see the links between theirs and our traditions - similarities and differences in thought. I highly frecommend it as the thoughts developed back then remain valid today.

16 people found this helpful

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Physician

5.0 out of 5 stars Wonderful readReviewed in the United States on October 6, 2018
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Changed the way I look at life and my work.


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STEWART ADRIAN BONE

5.0 out of 5 stars Simple, obvious, effectiveReviewed in the United States on December 31, 2016
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I have long thought behaviour was contextual. Here it is. Create your context with propriety, seek alternative paths to solutions, do not take things too seriously as failure and lifes whims are to be expected. In fact this book is quite effective and any undergraduate paying for an education would be advised to get some brain food here. I have just finished two weeks in Thailand and the book went down well in quiet periods and I could experience how Buddhism is practiced. We live in a high conflict aggressive society in the west and there are few signs of any change. You may be advised to folllow some of the wisdom here and develop yourself through the small rituals. On reflection I feel the book suggests we "manage our daily interactions through careful reflection of our actions and how they impact on others". This book is a very good start to a new way of being but the supplementary text, free by download, is not quite on the level of the main text but a nice addition. Purchase without regret. Enjoy.

9 people found this helpful

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Luis Sanchez

5.0 out of 5 stars The deep concepts analyzed.Reviewed in the United States on November 17, 2017
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great reading!!


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John A. Buehrens

5.0 out of 5 stars It’s Not What You Think It IsReviewed in the United States on February 21, 2018
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Most of our basic assumptions are challenged in this brilliant, useful book. Not only our ideas about Chinese philosophy, but about philosophy itself, about life, and about our selves. Those turn out to be both more complex and more malleable than we typically assume. And that’s a good thing, because changing our habits, even a little, can change our emotions and our relationships, and help us make better decisions. Michael Puett is a master teacher. You can’t encounter him, or his book, without being changed for the better.

4 people found this helpful

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Top reviews from other countries

Mr. Andrew McAuley
5.0 out of 5 stars A Different Map To Life & A Diamond Of A Book!Reviewed in the United Kingdom on August 28, 2017
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This is a different map to life. Not the western one of finding yourself, improving yourself and then pushing to the extremes... Rather, this map is a guide to ordinary moments and how, in working with them, we can become extraordinary.

I've never highlighted & written so much inside the pages of a book. Each chapter tackles a view or development of Chinese philosophy. Contrasting respectfully with western thought as well, I feel the authors have created a masters work. They show you a different view of the world, identity, vitality and more that are at once astounding to read... and yet so comfortably familiar.

No map is perfect, but the chinese version is so beautifully different it shows the gaps in ours. Well worth reading. It may just change your life.

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The Path: What Chinese Philosophers Can Teach Us About the Good Life by Michael Puett | Goodreads




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The Path: What Chinese Philosophers Can Teach Us About the Good Life
by Michael Puett, Christine Gross-Loh (Goodreads Author)
 3.73  ·   Rating details ·  3,756 ratings  ·  415 reviews
**International Bestseller**

For the first time an award-winning Harvard professor shares his wildly popular course on classical Chinese philosophy, showing you how these ancient ideas can guide you on the path to a good life today.

Why is a course on ancient Chinese philosophers one of the most popular at Harvard?

It’s because the course challenges all our modern assumptions about what it takes to flourish. This is why Professor Michael Puett says to his students, “The encounter with these ideas will change your life.” As one of them told his collaborator, author Christine Gross-Loh, “You can open yourself up to possibilities you never imagined were even possible.”

These astonishing teachings emerged two thousand years ago through the work of a succession of Chinese scholars exploring how humans can improve themselves and their society. And what are these counterintuitive ideas? Good relationships come not from being sincere and authentic, but from the rituals we perform within them. Influence comes not from wielding power but from holding back. Excellence comes from what we choose to do, not our natural abilities. A good life emerges not from planning it out, but through training ourselves to respond well to small moments. Transformation comes not from looking within for a true self, but from creating conditions that produce new possibilities.

In other words, The Path upends everything we are told about how to lead a good life. Above all, unlike most books on the subject, its most radical idea is that there is no path to follow in the first place—just a journey we create anew at every moment by seeing and doing things differently.

Sometimes voices from the past can offer possibilities for thinking afresh about the future.

A note from the publisher:
To read relevant passages from the original works of Chinese philosophy, see our free ebook Confucius, Mencius, Laozi, Zhuangzi, Xunzi: Selected Passages, available on Kindle, Nook, and the iBook Store and at Books.SimonandSchuster.com. (less)
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Hardcover, 224 pages
Published April 5th 2016 by Simon Schuster (first published 2016)
Original TitleThe Path: What Chinese Philosophers Can Teach Us About the Good Life
ISBN1476777837  (ISBN13: 9781476777832)
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BlackOxford
Jul 11, 2018BlackOxford rated it it was amazing
Shelves: philosophy-theology
Good News From the East

The Path, like the Harvard lectures on which it is based, is exceptionally popular for a book of its kind - on the face of it an esoteric philosophy which doesn’t offer self-help so much as the re-definition of what constitutes self. I suspect, however, that the reason for its appeal is not its ‘doctrines,’ of which it has none, but its offer of a sort of religion which has been lost in the West for almost two millennia. The Path outlines a religion of ethical and ritual habit rather than a religion of faith and belief. The loss of this sort of religion has been so total that many are likely to perceive its suggestions - for this is what they are - as no religion at all.

Religions of faith - notably Christianity and Islam - are relative exceptions in the theological world (see https://www.goodreads.com/review/show...). The distinguishing characteristic of these religions - separating them from the Judaism from which they derive, and from the religions they like to term pagan, including not just the state religion of the Roman and Greek empires but the other world religions of Buddhism, Hinduism, Jainism, etc. - is the idea of doctrinal belief. All other religions except Christianity and Islam articulate what they conceive as correct behaviour rather than correct belief; which actions are necessary for a fulfilling, satisfying and meaningful life, not which thoughts or words of attestation are necessary for salvation.

The introduction to The Path sums up its message succinctly: “you can wield that power of habit, or ‘ritual,’ to achieve things that you never thought were possible, given who you thought you are.” Such an idea is heretical in Christianity; it smacks of Pelagianism, the idea that human beings have some responsibility for, and ability to affect, their own spiritual state without the need for externally supplied ‘grace’ and the system of intellectual beliefs which is purported to be its source. Augustine of Hippo bitterly fought against such a view in the 4th century and embedded it in one form or another in every Christian sect - Catholic, Protestant, and Pentecostal. The logical consequence of his doctrine is the rather dismal idea of pre-destination and the overwhelming imperative to obey ecclesiastical authority.

For members of the religions of faith, faith justifies. It justifies not merely the sinful human being who is judged by God, but it also justifies any behaviour thought necessary by ecclesiastical authority to protect what it deems the tenets of faith. This principle is so inculturated among adherents of faith-based religions that they can barely conceive of a religion without either doctrine or the authority to enforce it. The fact that the perennial Chinese wisdom summarised in The Path is neither dogmatic nor authoritarian, but suggestive and experimental, comes as a pleasing surprise. I think it also helps in its popularity that while this wisdom is social in terms of both its ethical norms and their interpretation, it is not tribal in the mode of requiring attestation to or in a group.

The concept of what might be called ‘ethical habit’ is not new in the West. It was an area of well-developed thought in ancient Greek and Roman civilisation. Socrates, Aristotle, the Stoic philosophers, Cicero and Marcus Aurelius were all advocates of so-called virtue ethics. Christianity and its Pauline insistence on faith as the only necessary virtue, however, more or less crushed any real discussion of this ‘pagan’ practice. Thomas Aquinas had some positive things to say about virtue ethics in the 13th century, but nothing that would compromise the pre-eminence of faith as the only necessary condition for the good life.

Interestingly, it is mainly Catholic moral philosophers of the 20th century who have revived interest in virtue ethics. Elizabeth Anscombe established her reputation on the defense of virtue ethics in 1958. Since then a number of moral philosophers have followed suit - Alasdair MacIntyre, Philippa Foot, and Stanley Hauerwas, among others. Collectively they have taken what has become know as the ‘areatic’ turn (from the Greek for virtue) in moral philosophy, that is, a turn precisely in the direction suggested by Chinese thought and Michael Puett.

Nonetheless, this areatic turn has had nothing like the impact that Puett’s course, or his book, has had on the spiritual imagination, especially among the young. Puett is not peddling some new version of peace and love hippiedom among his Harvard students. This is serious stuff; and it is being taken seriously. And I suspect the reason for its relative acceptance compared with modern virtue ethics is precisely because it is free from the dogmatic requirements for faith that are implicit in the Western versions.

Virtue ethics, when taken seriously, is a contradiction to Christianity (and I suspect in Islam for the same reason). If faith saves then virtue either follows or it is irrelevant. If faith is not necessary for the practice of virtue (and it demonstrably isn’t) then faith itself seems fatally compromised. What Chinese wisdom and Puett provide is a virtue ethics, a way of living one’s life, without the baggage of faith and its spiritual as well as intellectual non-sequiturs. This kind of responsible freedom hasn’t been available for public debate for some considerable time. This alone makes Puett’s thoughts important. They also happen to be very interesting.

Postscript: For more on doctrinal religions and their consequences, see: https://www.goodreads.com/review/show... (less)
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Rebecca
Feb 23, 2016Rebecca rated it it was ok
Shelves: reviewed, non-fiction, philosophy-and-psychology, help-yourself, china, arc
The Path deals with two subjects I’m very interested in, Chinese history / philosophy and questioning how we should live, but sadly it left me distinctly uninspired.The arguments and advice do not work coherently throughout the book - I think it would have worked better to consider fewer philosophers but in more depth as the analysis of different schools of thought seemed pretty glancing. At times Chinese history was viewed through very rose tinted glasses, for example they promote Chinese legalism as some golden age of morality - Buddhism on the other hand is dismissed as merely increasing our western self centeredness, an ‘exotic self-help’. The actual advice as to how we should apply these various philosophies is not actually that clear. And the writing felt far more “journalist-y” than I like in books (possibly the role of the co-author was preventing the professor from sounding academic?).

There were certainly points that I found interesting and thought provoking, but sadly the book as a whole was not. Possibly it would have worked better as the lectures on which it was originally based?

Thank you to net galley for the chance to read and honestly review this book. (less)
flag27 likes · Like  · 3 comments · see review
Laura
Mar 12, 2016Laura rated it it was amazing
Shelves: nonfiction, psychology, history, cross-cultural, china-chinese, philosophy
This unusual gem is difficult to classify! It's easier to say what it's not: definitely not a dry philosophical tome or a comprehensive guide to ancient Chinese thinkers. Also not a run-of-the-mill, feel-good, self-help manual. Instead it answers a need that, as a parent and educator, I see all around me. Now that many of us are fortunate enough to have our basic needs met, we have the time and energy to think about the meaning of our lives - to worry about authenticity and purpose, and to try to seek fulfillment through work and hobbies. We also are raising children who feel pressured at ever earlier ages to know themselves, to find and pursue their passions... The Path doesn't insult readers with easy answers. Instead it presents startling propositions, ones that turn a lot of conventional Western wisdom (not to mention Western perceptions of Eastern wisdom) on its head. Rather than a huge life makeover, it suggests small, realistic tweaks you can make starting right away that in turn have a ripple effect far greater than one might expect. A rare treasure of a book, accessible, readable and useful to a broad audience. (less)
flag25 likes · Like  · 2 comments · see review
Amy Sturgis
Mar 22, 2017Amy Sturgis rated it really liked it
Shelves: ancient-history, wellness, philosophy, chinese-history
It's clear why the Harvard course upon which this book is based ranks among the best-loved classes at the university. This is a powerful and inspiring introduction to intellectual history text, and I was particularly impressed by the causal connections drawn between Chinese thought and the Enlightenment in the West. Including newbie-friendly discussions of Confucius, Mencius, Laozi, the anonymous text The Inward Training, Zhuangzi, and Xunzi that provide plenty of springboards for further/deeper research, this book should be considered a "must read" recommendation for anyone interested in broad cultural literacy, intellectual history, philosophy and the "good life," and/or religion. Those already well versed in these traditions will want more, but as an introduction, this is very effective. (less)
flag21 likes · Like  · comment · see review
Justin Neville
May 23, 2016Justin Neville rated it it was ok  ·  review of another edition
2.5 stars

An ultimately disappointing book. It promises to change the reader's way of looking at life and thus transform how we live through highlighting the thinking of the ancient Chinese philosophers.

However, although the authors do accessibly summarise the approach of each of these key philosophers and try to place this within the context of our own 21st century lives, once you've read about each of them, that's the end of the book. Given that each of them had different approaches to offer, I was expecting the book to end with some sort of more practical way in which we can start thinking about which approach would be best for us and how to apply it to our lives. None of that is there.

So, although it was interesting reading about each of them, nothing really has stuck in my brain, and I have no framework with which to even start changing the way I think about, let alone live, my life. (less)
flag16 likes · Like  · 2 comments · see review
Marc
Aug 08, 2018Marc rated it liked it  ·  review of another edition
Shelves: philosophy, religion, china, wisdom, confucianism
I knew almost nothing about Chinese philosophy, so an introduction like this was very welcome. Puett and Gross-Loh lead you through the thinking of the old Confucian masters. They do this in a very didactic way and contrast this thinking nicely with the way we look at things in the West. It was especially refreshing to have a completely different view than that of classical Buddhism; for as far as I have understood, Confucianism is much more focused on the real world, and also much more pragmatic, working through seemingly minor adjustments of gaze and behavior, whilst Buddhism is much more revolutionary, I even dare say 'more counternatural' ( in a way that Christianity also is, in the Nietzschean sense).

The only thing that bothered me about this booklet is the historical survey at the end in which the authors share a history view that was very popular among certain historians (Joseph Needham for example) a few decades ago. This view claims that everything that was ever invented or initiated in the West can be attributed to China (even the Enlightenment, according to them). It’s a classic case of hyper-correction, seems to me. On the other hand, a lot of what the confucianist masters are telling corresponds with rather recent westerns theories like systems thinking, and chaos- and complexity-theory. That makes this booklet extra recommended reading. (less)
flag16 likes · Like  · 1 comment · see review
♡ Kim ♡
Jan 28, 2016♡ Kim ♡ marked it as own-will-read-soon
Shelves: arc, giveaway-wins
My kid opened my mail - sent me a picture of this book - and told me he read two pages and it is very good so far. :)
flag14 likes · Like  · 3 comments · see review
Julian Worker
Aug 31, 2020Julian Worker rated it it was amazing
The Path is a reference book I know I will return to over the years. I will read some of the reading suggestions from The Path (e.g. The Analects) and then return to The Path to make sure I have understood them correctly. The writing style is completely non-academic as the author wants the reader to understand the concepts rather than dazzling the reader with his academic knowledge. Academic writers who can do this are rare (e.g Frank Close) and should be treasured.
flag14 likes · Like  · comment · see review
Seema Singh
Jul 20, 2019Seema Singh rated it really liked it  ·  review of another edition
Really enjoyed this. Simple concepts but powerful messages.
flag12 likes · Like  · see review
Bas
May 08, 2016Bas rated it it was ok
Shelves: philosophy
I was looking for an introductory book on Chinese philosophy this book seemed to be the right one.
Unfortunately, this book failed to provide sufficient historical information on the works and lives of the Chinese philosophers, moreover, the book could also not provide any satisfactory philosophical ideas, especially not about "the good life". Instead, the book turned into a typical american "how to be successful" kind of book with some references to Chinese philosophers. (less)
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Djamila
Mar 14, 2016Djamila rated it it was amazing
This book is not what I expected- It's a really well written philosophy book that offers great day to day advice. I hate self help books cause they always seem either so obvious or don't really acknowledge how complicated life is, but The Path avoids both of those problems and is just really enlightening. So glad I read it. (less)
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Marta
May 17, 2017Marta rated it really liked it
Shelves: ideas, philosophy, eastern, non-fiction
Really recommend this one. I’m usually not a big fan of typical self-help books that wish to ‘change the way you think’ as a lot of them are patronising and ‘work’ only until you put the book down. However, I do enjoy quality pop philosophy and The Path is exactly that. Even though I should say I'm not an expert - I switched my Eastern Philosophy class to Hegel (why oh why did I ever do that) and can’t say I’ve encountered the original texts in an academic setting.

Take note that the book is quite short and reads more like a long read article giving a quick introduction to the main texts of Chinese philosophy (one chapter - one school of thought). Some parts felt like they needed further elaboration to convince me while overall the book presents a coherent case for indeed, umm, changing the way we think. My take-away is that if you wish to follow these ideas by definition they require you to engage with them consciously and routinely, cultivating in yourself a sense for goodness. For me this as a very reasonable and healthy approach to change and living a better life. (less)
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Philippe
Apr 11, 2017Philippe rated it really liked it  ·  review of another edition
Shelves: philosophy, personal-development, nietzsche, futures-thinking, systems-thinking, classics
This is a short, stimulating book that offers an interesting perspective on the challenge of effectuating individual and societal change. Here in the West, we have been stuck in a linear, 'managerial' way of thinking. We routinely rely on the assumption that when we push button A, this will have predictable effect B. This is true for us individuals who are diligently working on our project of self-realisation, assuming that there is a stable, authentic core to our personality that is waiting to be liberated. Once we get there, we'll be fine. It equally applies to the many decision-makers in business, politics and the military who are tackling unsolvable 'wicked problems' with all-encompassing masterplans. However, cultivating our dream of personal freedom seems to lead to ever increasing levels of dissatisfaction, boredom, and depression. And grand plans and orchestrated campaigns have shown the tendency to unravel from the get go.

What if we started from the idea that the world is too unpredictable and fragmented to control? And that there is no monolithic self, but that life unfolds as a messy concatenation of encounters and relationships. Harvard prof Michael Puett argues that these ideas led Chinese philosophers, a few thousand years ago, to develop a mundane but powerful theory of change. In a series of short, accessible vignettes of Chinese thinkers - Confucius, Mencius, Laozi, amongst others - Puett gives shape and depth to this worldview.

Confucius thought that if we can't hope to solve the big messy problems, then the only thing we can do is to redirect our attention to the minutiae of our daily life. Rituals are highly structured role plays that help us to create pockets of order in an unruly environment. And participating fully in the creation of these 'as-if worlds' incrementally reconfigures our relationships with our fellow human beings and the animate and inanimate world. Here again, Puett shows that our mindless adherence to myriads of social norms is more stifling than conscious participation in organised ritual. We are the ones who are at risk of becoming automatons, not people from 'traditional' communities taking part in scripted suspensions of the status quo.

Interestingly, Puett connects this to the moral imperative of goodness. However, Confucian goodness is not something that can be defined in the abstract. It's an emergent property (so to speak) of the ability to respond sensitively to others. Rituals help us to consciously hone our interpersonal skills, and those skills will help us to read a situation in its emotional and structural complexity. This establishes a powerful feedback mechanism. And so Puett concludes his chapter: "Confucius thought we can cultivate goodness only through rituals. Yet it is only once we conduct our lives with goodness that we gain a sense of how to employ rituals and how to alter them. This may sound circular, and it is. This very circularity is part of the profundity of his thought. There is no ethical or moral framework that transcends context and the complexity of human life. All we have is the messy world within which to work and better ourselves. These ordinary as-if rituals are the means by which we imagine new realities and over time construct new worlds. Our lives begin in the everyday and stay in the everyday. Only in the everyday can we begin to create truly great worlds."

The second chapter, with the philosopher Mencius as a central figure, deepens the discussion on how to develop our ability to be responsive to our environment. Mencius started from a vision of a world in perpetual disorder. Hence, he said, there are no universally applicable rules to guide our behaviour. Again, moral conduct is a matter of developing our 'Heart-Mind' that integrates our cognitive and emotional faculties. Training our Heart-Mind means sharpening our capacity for flexible judgment, for seeing the bigger picture and bringing to life and nurturing potential.

The chapter on Laozi brings in the notion of connectedness. Loazi's ontological starting point was that reality ultimately sprung from an original, undifferentiated state. This is what his meant with 'Tao' or 'The Way'. It also reflects the Greek notion of 'chaos' as a state of undifferentiated potential. The distinctions and categorizations that we rely on to shape and navigate our lifeworld are conducting us away from this original state. It is important to remind ourselves that these dichotomies are ultimately false and nothing more than epistemological crutches to help us through the day. This awareness can help us to be sensitive to patterns that transcend these received categorisations. It is also an embodiment of a 'weak' stance that refuses to categorise in order to dominate. But this weakness is simultaneously a source of strength and a powerful basis to effectuate change from the position of 'servant leadership'.

Here Puett transitions to the question of how we can cultivate Qi, or aliveness. The Inward Training, an anonymous collection of self-divination verses from the fourth century BC, has this question as its central theme. Aliveness emerges from the interplay between bodily awareness, intellectual acuity and artistic sensibility. All of these working in sync allow us to respond to the world in richer ways. Puett: "This is a different notion of agency and vitality. Divinities are active by resonating with the world, not by imposing their will on it. They don't affect the world by doing the things that we tend to think of as active and powerful, but by seeing things with full clarity, behaving flawlessly without falling into patterned responses, and, through small shifts, resonating with everything around them."

The two final chapters round out this non-interventionist concept of change. The chapter on Zhuangzi is a variation on earlier reflections on epistemological flexibility and centres on our ability to adopt different worldviews in a world in perpetual transformation ("Am I a human being dreaming of being a butterfly or a butterfly dreaming I am a human being?"). Xunzi's plea for a wise practice of 'artifice' and 'putting pattern on our world' weaves a lot of the book's themes together.

Puett's final chapter casts a glance ahead to an 'age of possibility' that could emerge from our contemporary 'age of complacency'. He ends with striking a Nietzschean chord:

"These thinkers all had different views about what makes a good life. But they are connected by their opposition to the ideas that there is an unchangeable past that binds us, a unified order in the cosmos to which we should adhere, a set of rational laws we should follow, and ethical doctrines handed down that we should heed. The challenge our philosophers present is this: Think about what your life would be like if you assumed none of those things to be true."

This book resonated with a lot of the literature on change and transition that I have been reading over the last years. I am particularly thinking of Tim Ingold's morphogenetic concept of 'Making', Peter Sloterdijk's 'anthropotechniques', Hartmut Rosa's notion of 'Resonance', Robert Chia's 'Strategy Without Design', Peter Checkland's 'Learning for Action', Annemarie Mol's 'Logic of Care' and Peter Block's appreciative approach to Community development. Puett's 'Path' also chimes a lot with my personal experience in both the family and professional sphere. My photographer-mentor Lorenzo Castore has shared a lot of lessons that seamlessly match the wisdom of these Chinese philosophers (without him probably being aware of it). All of these sources bring home the same message, namely that transformative change hides in small things: the click of a shutter button, an understanding glance between a doctor and a patient, the delicate interplay of force and counterforce in shaping artefacts. Yes, we can build cathedrals without a masterplan.

One star deducted for the indifferent quality (paper, cover, print) of the paperback version of this book. (less)
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Thomas
Jul 30, 2017Thomas rated it liked it
Shelves: eastern-classics, philosophy
A decent informal introduction to classical Chinese philosophy, but rather thin. I would recommend reading most of the thinkers presented here before looking at a treatment like this, simply because the originals are fairly accessible, especially Confucius and Mencius. Laozi and Zhuangzi are less so, but that is due to their mysticism rather than any inherent difficulty in reading them. It's not like reading Kant or Hegel. It's easy to see why Puett's class is so popular though -- he simplifies and refines Chinese philosophy into an easily digestible form. The question is whether you are a reader who needs this level of pre-mastication. I think most of us do not. (less)
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Bernie Gourley
Dec 31, 2017Bernie Gourley rated it it was amazing  ·  review of another edition
Recommends it for: those interested in Chinese philosophy applied to today's world.
Shelves: wisdom
This book is organizationally and conceptually similar to a book by Edward Slingerland that I reviewed recently entitled “Trying Not to Try.” I’ll first discuss how the books are alike before differentiating them as I believe they are both worth reading. First, both books essentially look at how the ideas of ancient Chinese philosophers—both Confucian and Taoist—can be put into practice to improve one’s life in the modern world. Second, the heart of each work consists of chapters devoted to the thinking of one particular philosopher and how the ideas of said philosopher compare and contrast to those of the others.

That said, both books create their own space in a way that justifies each’s existence. While Slingerland focuses heavily on the notion of wu-wei (effortless action) and de (the charisma of effortless action,) Puett and Gross-Loh consider a broader swath of human activity. That may make it sound like this book is more rambling and unfocused, but there is a central theme that cuts across the chapters. That theme rejects the simple and straightforward ideas given credence by modern Western society (as well as by the Chinese Mohists--i.e. followers of Mozi.) It suggests that the self is not a fixed entity but rather a collection of patterns. One needs to accept that these are just ruts that can be negated and to behave accordingly if one hopes to achieve an enjoyable life in a world that can be capricious and chaotic.

The first couple chapters of the book look at the problems of the modern world and how ideas from traditional societies—such as the China of past centuries—differed. With that context set, each but the last chapter examines an aspect of the human condition from the perspective of a particular Chinese philosopher.

Chapter three offers Confucius’s ideas about rituals and how they can be used to cultivate virtuous behavior. Chapter four presents the ideas of Mencius with regards how to live life in a world that is capricious and arbitrary.

The fifth chapters shifts from Confucianism to Taoism as it explores Laozi’s ideas about how one can influence others not by brute force but by moving in accordance with “the Way,” and how eliminating illusory distinctions is the key to developing this soft power.

The sixth chapter focuses not on the ideas of a particular author but a particular work, “The Inward Training.” This manual describes how one can increase one’s vitality (readers maybe familiar with the idea of “chi” or “qi,” as in “tai chi” or “qi gong”) by a mystical approach that cultivates the divine within one.

Chapter seven is about Zhuangzi’s ideas about accepting that our world is constantly in flux and to battle this fact is as futile as it is exhausting. The ideas discussed echo the aforementioned concept of “wu-wei” as well as modern concepts of positive psychology such as Czikszentmihalyi’s Flow and ecstasis.

The penultimate chapter returns to a Confucian philosopher, one by the name of Xunzi, who believed that humans create the patterns we live under and it’s up to us to get past said patterns and not to accept them as a given. The last chapter circles back around to propose how the ideas presented throughout the book might allow us to remake the modern world in a happier form.

The book has no graphics, but does have a small section of resources and readings.

I found this book to be enjoyable and informative. The authors use modern stories and cases to make these ideas understandable and relevant to the reader as well as to supplement stories of ancient history. The book provides food for thought and—as I said—it creates its own niche. I’d recommend it for readers interested in how ancient Chinese wisdom can relate to present-day living.
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Gary
Feb 12, 2018Gary rated it really liked it  ·  review of another edition
2nd time reading this book! I first read this book 4 years ago and was not immediately aware of the insight that could be potentially mined from it. Though in retrospect I can see some of the ideas that may have developed ever so slightly because of it (my belief that nothing is constant so grasping to something is pointless).

I enjoyed reading about some of the earlier philosophical ideas in Chinese thought and was immediately impressed by how I can slightly see some of it in many of my Chinese friends habits today (though I’m not sure if they are aware of it nor if I’m am just creating associations where none exist…).

I have always been slightly awestruck by some of the Chinese customs that I have learned about after moving to Vancouver, which was the total opposite of my small hometown. In my hometown, Hope BC, everything was always kind of taken at face value, classic small town belief systems that revolved around trusting your neighbours and resenting outsiders. When I moved to the big city I learned the hard way that most people here were out for themselves and stuck in their own little worlds… (in other words, I was the outsider).

Anyways, to sum up, my first roommate in the city was Chinese, his favourite expression was “It’s okaaay” in a thick Cantonese accent. He taught me to be more calculating and to “roll with the punches” because life is chaos and to gain anything above mediocrity would require some tact. Through this connection I met more Chinese people (born and raised in Republic of China as opposed to born here) and their steadfast and adaptive attitudes seemed to be the trend (of course there are always countless exceptions when it comes to national identity).

I became obsessed with Chinese literature (assuming the English translations were accurate) around that time, though I was never smart enough to truly absorb it into my being. Later in my life, quite recently actually, I began taking a more serious attitude to understanding philosophy, mostly western philosophy, and, although I still am not that smart, after reading this book and being able to grasp the ideas a little better I can now see parallels to some philosophical beliefs that were adapted in China and many of my Chinese friends everyday actions that impressed me upon moving to the city (again, may have created the associations myself, who knows, going on the bases that we are all products of culture…). Happy that I gave it another read! (less)
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Andrea
Jul 05, 2017Andrea rated it really liked it
Shelves: ideas
This book gave me a new perspective with which to view life's challenges. I gained lots of valuable insights from the Chinese way of viewing the world which is so different from the Western tradition. This book is mildly anti-Christian but I did not find it offensive. At one point the author used some politically-charged examples from the West to illustrate how a famous person was influential by being weak. These were interesting but a little bit challenging to listen to without resistance simply because of their political nature. One of my favorite parts of the book was the use of "as if" to recreate the right relationship. I will have to read this book again and I recommend it highly. (less)
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Paul Ataua
Dec 01, 2016Paul Ataua rated it did not like it
Having come across mention of Michael Puett's course at Harvard so many times over the last year or so , I was so excited to find this book. Unfortunately, it was so totally disappointing. I am sure the university course must deal with the subject in a reasonable amount of depth, but this was diluted to the understanding of the least common denominator, and left me feeling emptiness of having just finished a poor self help manual. Gone was the critical edge that might have made it enjoyable. (less)
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Sherri
Apr 03, 2016Sherri rated it it was amazing
An amazing book. I've already started rereading it. (less)
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Wesley
Jun 01, 2016Wesley rated it liked it
3 1/2. Started out interesting, but stumbled and left me wanting more in terms of specifics.
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Sleepless Dreamer
May 06, 2017Sleepless Dreamer rated it it was amazing
Wow.

I love philosophy. In fact, I'm now celebrating a year since I decided to start studying philosophy. In my studies, I steered clear of Asian philosophy because it felt intimidating and I naively thought it had nothing to contribute next to Western philosophers.

I think it's a huge pity these philosophers aren't studied next to the Western ones. These ideas are mind-changing. They're a breath of fresh air, an answer to the flaws of Kant.

Philosophical clarity aside, I can see exactly how these can be useful to helping us in our daily lives. If you've ever read Plato and said "BUT HOW IS PHILOSOPHY USEFUL", read this book.

I feel like this book has managed to answer questions I didn't know I was asking. I didn't realize how much of my ideas are inspired by Confucius. I've been thinking about postmodernism as an explanation to the lack of truth and variety of ideas but perhaps this is simply our messy world.

Our emotions aren't the enemy, they're not something that's blocking our ability to philosophize. Of course, this adds something new to philosophy. In the Western world, philosophers are often mathematicians and physicists. My impression is that these guys are teachers and guides. Is philosophy out to prove something logically or to teach how to live?

Anyway, I will study more. I'm so happy this book exists, so happy it's written so well. Definitely recommend for everyone!

what I'm taking with me:
• What rituals do I do and how can I change them?
• The value of observing, looking for the patterns we've created and wondering how to change them.
• I can be the Path, I can be part of the solution, we are all able to make this world better.
• Good is many things, based on what we feel. (less)
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Tim
Jan 15, 2019Tim rated it it was ok
An admixture of Chinese philosophy and self-help advice, with more weight on the latter. Written for a general audience, this book deploys Chinese thinking as a foil to expose pitfalls in Western thinking habits. Reading Mencius, for example, Puett tells readers to rethink the idea that "I can be anything I want to be," and instead adopt a new one: "I don't know yet what I can become."

For the disenchanted, rootless and pessimistic asking themselves the question "what's the point of it all?", this wise-but-down-to-earth professor would like a word with you. His approach is pragmatic, well-intentioned and even compassionate. But I was disappointed to find his thinking a bit cursory, even crudely reductive. Maybe this is the way that pop philosophy simply is - but hey, I did enjoy "The Tao of Pooh".

Readers interested the substance of Chinese thought (and how it compares to the Western tradition) may be better served by Barry Allen's "Vanishing Into Things: Knowledge in Chinese Tradition." There, concepts including li, dao, yin yang, and qi are treated much more thoroughly and within their historical context.

Alternatively, just go ahead and pick up Zhuangzi, The Doctrine of the Mean or The Art of War. Primary texts don't simply survive for over two thousand years without profundity. Literary and philosophical readers will find exploring and grappling with the subtleties of these texts far more rewarding than having them spoonfed in this end-of-semester-digest. (less)
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Laureen Hudson
May 07, 2016Laureen Hudson rated it it was amazing
Shelves: literature, philosophy
There is a particular talent involved in being able to connect multiple centuries-old philosophies from a culture completely different from ours, and make them timely, relevant, and applicable. This is the kind of book that you read a few pages at a time, so as to take each nugget of wisdom out, and truly mull it over, to make life connections of your own.

I highly recommend the audiobook; listening to Puett and Gross-Loh read their own words lends emphasis to some things that reading the book does not.

I’ve read about a number of these philosophies in other books, in more detail, and I see a number of other reviewers saying that they don’t appreciate the light touch offered in this book. I feel like Puett and Gross-Loh are trusting us enough to go explore these philosophers on our own, and have in fact provided an ebook of relevant passages, as if to bridge us from this book to the original works, and a tidy “Resources and Further Reading” section at the back encourages this view. “Start here, but keep going…”.

For myself, this is an excellent book for a purpose I doubt the authors intended. I spend a lot of time trying to educate people about how Traditional Chinese Medicine is an utterly different paradigm from Western medicine, yet still entirely applicable and indeed complimentary. This volume is an excellent way to illustrate, briefly and directly, how it is that wisdom from an alternate paradigm can be both illuminating and rewarding.
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Maja Šoštarić
Apr 06, 2016Maja Šoštarić rated it it was amazing
This little book is such a gem. I discovered it by accident, at Harvard Book Store, where the author gave a talk. I knew him from before (praised as one of the most popular Harvard professors), having heard one of his lectures and thinking about it for months afterwards, and so I was very much looking forward to reading the book. It's nothing short of spectacular.
Michael Puett is such a wonderful human being (before being a wonderful lecturer and philosopher), and in my view, he is simply using Mencius and Confucius and Lao-Tze to convey some of his own goodness and some of his own wisdom. As a result, this little book is better than any of that cheap self-help/ self-development / self-actualization airport-type 'literature' that people have been stuffing themselves with for years.

At least in my case - this really helps. (less)
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Robert Day
Mar 09, 2020Robert Day rated it really liked it  ·  review of another edition
These things have been said:

- there is an unchangeable past
- this unchangeable past binds us
- there is a unified order to the cosmos
- we should adhere to this unified order
- we should follow a set of rational laws
- we should heed ethical doctrines.

Here's the thing: if you assumed none of these things to be true then you would change your nature and (probably) your whole life. Bear that in mind the next time you decide to do something (or not).

Let me know how you get on.

Here's how I'm getting on: by reading the next book on the stack. Nice philosophy, but it has no stickability. (less)
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Nic
May 20, 2016Nic rated it did not like it  ·  review of another edition
I found this read via a LinkedIn article. Disappointing purchase, book was all over the place and lacked substance. Yadda, yadda, yadda to page 100, then a couple of unoriginal notions which stirred my interest...then nothing.
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Doug Orleans
Dec 20, 2020Doug Orleans rated it liked it  ·  review of another edition
Another book club book. My only knowledge of "Eastern philosophy" was of Buddhism as filtered through secular interpretations, so I knew essentially nothing about the Chinese philosophers surveyed here: Confucius, Mencius, Laozi, Zhuangzi, and Xunzi. This works fine as a basic introduction to their ideas, but the ideas are often presented in the form of banal self-help advice about modern-day workplace interactions, which is a little weird, and makes me wonder what all is being glossed over (and whether this transposition is even an accurate representation of their ideas). I am also wary of the authors' claims that these philosophers' insights are absent from Western philosophy and science-- for example, several strains of advice presented here sound to me an awful lot like cognitive behavioral therapy, which came from Western psychology rooted in Greek Stoicism. Perhaps it's true that it took the West centuries to reinvent these wheels, but it undercuts the notion that these philosophers can teach us new things (as claimed by the subtitle).

The last two chapters were the most interesting to me, and raised my rating from 2 stars to 3. Chapter 8 is about Xunzi's philosophy of how humans impose patterns and order onto the natural world in order to improve it and make it work better for us, and that if human technology isn't always better than nature, the answer isn't to reject technology and prefer a state of nature, it's to figure out how the technology is wrong and how to make it better. Music to my technocrat ears! Chapter 9 advances the claim that the Enlightenment has its roots in Jesuits traveling to China, discovering their meritocratic bureaucracy, and bringing it back as a better alternative to the aristocracy of the Western world at that time. I am a little skeptical of putting that much weight on this connection but it's an interesting line to draw. (less)
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Delany
Apr 18, 2016Delany rated it liked it
I really wanted to like this book. And in some ways I found it of value and worth reading: the sections that deal with the ancient Chinese philosophers were very good. The authors bring these old thinkers to life, and they do a reasonably good job of explaining their philosophies.

But when the book veers into its stated purpose (i.e., to "teach us about the good life"), it becomes a poorly written and often incoherent self-help book. Neither of the authors is a psychologist, and it shows.

One example: There is a concept that the authors call "honing our emotional sense" that is not well-defined or explained, and that makes little sense to anyone who is familiar with the science of human emotion. Another example: There is an effort to contrast the methods or teachings recommended in this book with the practice of "mindfulness" or "mindfulness meditation," but it's clear that the authors don't understand what that practice is all about or how it might resemble or differ from the practices they are suggesting. (less)
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Anne-Marie
Apr 16, 2016Anne-Marie rated it really liked it
Shelves: 2016
"But remember that who you think you are - and especially what you think is "you" when you are making decisions - is usually just a set of patterns you've fallen into. Just as you can become a pessimistic person simply because you think of yourself as pessimistic, you can make decisions that shape who you become, just because you think they reflect who you are. But when you do this, you bought yourself and before you even begun."

"Dying in shackles means failing to respond properly to what befalls us. It means letting our reaction be controlled by the things that happened to us. Whether we let tragedies destroy us or we except what happened, both of these responses are the equivalent of standing under a falling wall and then saying it was your fate to be killed by that wall."

"We shouldn't aspire to be like a resonant spirit. We should be working on the messy, human stuff that is us." (less)
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Owlseyes 
Mar 27, 2017Owlseyes marked it as to-read
Shelves: philosophy, confucius, applied-philosophy, mencius-zhuangzi, xunzi, counterintuitive-model
The Path by Michael Puett & Christine Gross-Loh – how to turn your life around
in: https://www.theguardian.com/books/201...

Can Harvard’s most popular professor (and Confucius) radically change your life?
in: https://www.theguardian.com/world/201... ...more
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To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China by Michael Puett | Goodreads

Michael Puett-To Become A God


To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China by Michael Puett | Goodreads



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To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China

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Michael Puett
3.96 · Rating details · 27 ratings · 2 reviews
Evidence from Shang oracle bones to memorials submitted to Western Han emperors attests to a long-lasting debate in early China over the proper relationship between humans and gods. One pole of the debate saw the human and divine realms as separate and agonistic and encouraged divination to determine the will of the gods and sacrifices to appease and influence them. The opposite pole saw the two realms as related and claimed that humans could achieve divinity and thus control the cosmos. This wide-ranging book reconstructs this debate and places within their contemporary contexts the rival claims concerning the nature of the cosmos and the spirits, the proper demarcation between the human and the divine realms, and the types of power that humans and spirits can exercise. It is often claimed that the worldview of early China was unproblematically monistic and that hence China had avoided the tensions between gods and humans found in the West. By treating the issues of cosmology, sacrifice, and self-divinization in a historical and comparative framework that attends to the contemporary significance of specific arguments, Michael J. Puett shows that the basic cosmological assumptions of ancient China were the subject of far more debate than is generally thought. (less)

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Paperback, Harvard-Yenching Institute Monograph Series, 384 pages
Published May 1st 2004 by Harvard University Press (first published September 30th 2002)
Original Title
To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China (Harvard-Yenching Institute Monograph Series)
ISBN
0674016432 (ISBN13: 9780674016439)
Edition Language
English

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Nov 08, 2011Jessica Zu rated it really liked it
Shelves: hist597c, translation
How did people in early China conceptualize and express the relationship between humanity and divinity? Is China really the land of unity of human and spirits where all are living in a harmonious cosmos, as argued by many scholars since Max Weber? By tracing keywords like spirits, sacrifices and divinization, self-divination, and cosmology in foundational texts of early Chinese thought from the late Shang (mainly oracle bones and bamboo strips) to the end of the Western Han and by tuning into the nuances, tensions, and concerns manifested in the texts themselves, Michael Puett reconstructs a plausible story of the rise of correlative cosmology in the 4th century B.C.E as a critique against the dominant theomorphic claims at the time (p.200).
According to this line of story, early Shang and Zhou practices of sacrifices and divination were not grounded in a harmonious model of cosmology. Contrary to the common scholarly understanding of continuity of humanity and divinity in early Chinese thought, Puett characterizes the human relations with Di and spirits as agonistic. The living had to transform the deceased into proper ancestors through appropriate and timely sacrifices, placed in a pantheon of spirits with the oldest ancestors situated closest to Di, whom then can be manipulated through human actions like sacrifices to petition on behalf of the living. By carefully contextualizing key claims on the continuity of humans and spirits in texts like “shao gao” in Shangshu, Puett puts forth a powerful critique of scholars like David Pankenier’s interpretation of Zhou’s conquest of Shang as a turning to the normative cosmological linking of king with Heaven and a turning away from Shang’s aberration of discontinuity (Puett, pp. 55-57).
During the fourth and third centuries B.C.E., the dominant court practices based on sacrificial-theistic model animated various visions, understandings, and practices of what makes up the cosmos and the human’s place in it. Through close scrutiny of a plethora of texts at the time, Puett reveals to us the emergence of many new claims of self-divinization with diverse and often polemic views over the nature of the human and the divine and on how to become a god. However, these claims of self-divination were nothing but minority critiques of the dominant view. Even though the Qin and Eastern Han emperors as well as theorists and religious specialists (fangshi) found some of the claims on sacrifices, self-divination, and cosmology useful to the empire-building project, a more unified view of correlative and harmonious cosmology did not emerge until the end of the 1st century B.C.E. And yet, even this “monistic” cosmology, which was put forward by Kuang Heng and built upon Dong Zhongshu’s correlative thinking, cannot be simply labeled as a “harmonious oneness” because of its insistence on the disunity of human and gods, its denial of imperial divinity, and its emphasis on proper sacrifices as the medium between the humanity and the divinity (Puett, p. 314).
Freed from earlier normative comparisons with early Greek and the limiting framework of social evolutionary theory as well as cultural-essentialist tendency, Puett tells us a plausible and exciting story about early Chinese thought. Nevertheless, Puett’s use of evidence leaves many things to be desired. First of all, many ancient Chinese texts cited in this volume are notorious for its difficulty of interpretation. Despite Puett’s careful examination of secondary literature in English, the omission of Chinese commentaries about these texts leaves one wonder whether some of the tensions and debates could be further corroborated by a careful reading of the commentaries around these texts. Second, the validity of close reading depends crucially on the integrity of the texts themselves, especially when used as evidence for a certain historical period. Given the long commentary tradition around many of these texts like shijing and shangshu, it is disappointing the Puett has not paid enough attention to the dating and integrity of these texts before embarking on the journey of close reading. For example, in his close reading of “shengmin” in Maoshi, a Western Han recension of Shijing as evidence for Zhou thought on sacrifices and divinations, Puett owes his reader at least a passing explanation of why Maoshi is chosen among many existent recensions and commentaries and why the readers should not worry about meanings accrued to the text between Zhou and Western Han (p. 63 and pp. 68-74).
A third point is both relevant to the use of evidence and to the comparative methodology employed in this book: the out-of-network comparison with early Greek thought. In comparative studies, a comparison between two thought systems that were developed more or less without any contact is dangerous both because of the difficulty (or infinite possibilities) of translation of key concepts and because of the human tendency to use the more familiar system as a ruler to measure up the Other (the unfamiliar system). With great care, Puett successfully demonstrates how various Chinese thought defies earlier categorizations like monism/dualism, continuity/discontinuity. In the mean process, Puett sets up another dichotomy of agon and harmony, failing to notice the mereological thinking and a sense of dynamic harmony dominant in Chinese perception of the cosmos. For example, based on my readings of the texts examined in Puett’s book, my impression is: despite the difference between Shang Zhou perception of Di as capricious and the correlative cosmology in Western Han, the overarching goal is that harmony is achievable or bridgeable through human activities, quite unlike the Greek mythology aiming at gaining human autonomy. Again, my comparison of China and Greek thought falls into another dichotomy: oneness vs. autonomy. But this failure only further highlights the fundamental difficulty of comparing two out-of-network systems. A more productive comparative method should bring in at least a third party, say Indian or Islamic thought, where at least some cultural contacts can be established in the time period under consideration.
Another interesting point is the strong influence of Hegelian dialectics in the overall structure of Puett’s arguments: the development of ideas and societies is driven by the tension between competing forces. Though it is dangerous to rely too heavily on a philosophy of history, Puett’s skillful employment of it is beneficial for at least two reasons. On one hand, zooming into the tensions manifested in texts themselves allows him to successfully break away from earlier cultural-essentialist thinking and social evolutionary theories. On the other hand, Puett’s scrutiny of diverse meanings of self-divination and sacrificial activities foregrounds the fact that competing claims simultaneously produce dynamic forms of Chinese cosmological thought and animate competing understandings and practices of what makes up the cosmos and human and divinity’s places in them. Hence, in the end, Puett’s most important contribution is not his new interpretations but a new (not necessarily better) way of doing intellectual history.
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