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Showing posts with label **. Show all posts

2022/09/05

Spiritualities of Life: New Age Romanticism and Consumptive Capitalism Heelas, Paul: Books

Amazon.com: Spiritualities of Life: New Age Romanticism and Consumptive Capitalism: 9781405139380: Heelas, Paul: Books







Spiritualities of Life: New Age Romanticism and Consumptive Capitalism 1st Edition
by Paul Heelas (Author)

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This insightful and provocative journey through spiritual landscapes explores the ways in which spiritualities of life have been experienced and understood in Western society, and argues that today’s myriad forms of holistic spirituality are helping us to find balance in face of the stifling demands of twenty-first century living.


An enlightening book which explores the ways in which spirituality has been experienced and valued in Western society

Traces the development of modern spirituality, from the origins of Romanticism in the eighteenth century, through to the counter-cultural sixties and on to the wellbeing culture of today

Explores the belief that modern spirituality is merely an extension of capitalism in which people consume spirituality without giving anything back

Contends that much of the wide range of popular mind-body-spirit practices are really an ethically charged force for the ‘good life’, helping us to find balance in the demands of twenty-first century living

Written by an acknowledged world-leader working in the field

Completes a trilogy of books including The Spiritual Revolution (2005, with Linda Woodhead) and The New Age Movement (1996), charting the rise and influence of spirituality today.
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The Spiritual Revolution: Why Religion is Giving Way to Spirituality


Paul Heelas
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The New Age Movement: The Celebration of the Self and the Sacralization of Modernity

Paul Heelas
4.0 out of 5 stars 8
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Editorial Reviews

Review
"A welcome contribution to many areas in the study of religion and culture … .An alternative to the popular idea that everything within the New Age can be denounced as simple individualist consumerism." (Reviews in Religion and Theology, January 2010)

"[Heelas] convinced me, a skeptic when encountering his book, that new age philosophies are more complex than their American Journal of Sociology critics allow." (American Journal of Sociology, November 2009)

"Heelas' style is, as ever, measured, elegant and good-humored, and this book will undoubtedly appeal to, and be accessible to, those outside the academy who are interested in religion and culture, and who might wish to think through the changing spiritual landscape in Britain today." (Theology, November 2009)

"His emphasis is on inner-life spirituality or simply 'spiritualities of life,' rooted in a universal human potential and developed by a variety of effective practices. [He] makes plausible the importance of holistic forms of complementary and alternative medicine. Recommended." (CHOICE, November 2008)
Review
"Well prepared after his path-breaking books The New Age Movement (1996) and The Spiritual Revolution (2005, with Linda Woodhead), Paul Heelas now bravely enters the minefield. Tracing the trajectory of spiritualities of life from the Romantics to contemporary wellbeing culture, he convincingly critiques the widespread tendency to depict them as 'mere consumption'. Well written, clearly argued, and richly documented, Spiritualities of Life sheds light on contemporary spirituality and consumer culture alike."
–Dick Houtman, Erasmus University, the Netherlands

"This is an engaging and lively discussion about the nature of spirituality in contemporary society. It shows Heelas at his best - original, creative, imaginative and searching intellectual questions."
–Jeremy R. Carette, Kent University


"Paul Heelas' work in charting the subjective turn in contemporary spiritualities has been one of the most important contributions to the field of the sociology of religion in the past decade. In Spiritualities of Life, Heelas offers a passionate defence of this spiritual movement, and argues that it represents a viable moral and cultural resource for the modern world. By positioning himself as an advocate of the movement that he has traced so effectively, Heelas poses questions about the nature of the good life and contemporary forms of the sacred that no serious scholar of religion can afford to ignore."
–Gordon Lynch, Birbeck College, London

"The quicksilver shape of popular spirituality today is hard to hold in focus… This sharp-eyed, sure-footed book is equal to the task, and unequaled in its revelations of a God within the unbounded self of an expressive humanism that embraces all of life."
–Steven M. Tipton, Emory University

From the Inside Flap


Religiom and Spirituality in the Moder World

"Well prepared after his pathbreaking books The New Age Movement and The Spiritual Revolution, Paul Heelas now bravely enters the minefield. Tracing the trajectory of spiritualities of life from the Romantics to contemporary wellbeing culture, he convincingly critiques the widespread tendency to depict them as 'mere consumption'. Well written, clearly argued, and richly documented, Spiritualities of Life sheds light on contemporary spirituality and consumer culture alike."
Dick Houtman, Erasmus University, The Netherlands

"This is an engaging and lively discussion about the nature of spirituality in contemporary society. It shows Heelas at his best - original, creative, imaginative."
Jeremy R. Corette, University of Kent

"Paul Hee las' work in charting the subjective turn in contemporary spiritualities has been one of the most important contributions to the field of the sociology of religion in the past decade. In Spiritualities of Life, Heelas offers a passionate defence of this spiritual movement, and argues that it represents a viable moral and cultural resource for the modern world. By positioning himself as an advocate of the movement that he has traced so effectively, Heelas poses questions about the nature of the 'good life' and contemporary forms of the sacred that no serious scholar of religion can afford to ignore."
Gordon Lynch, University of London

This enlightening book explores the ways in which inner-life spirituality has been experienced, understood, and valued in western society. In doing so, it traces the development of modern spiritualities of life, from the origins of Romanticism in the late-eighteenth century, through to the counter-cultural sixties and on to the wellbeing culture. The result is an insightful account of the spiritual landscape.

In a provocative argument, Heelas takes on the belief that holistic spirituality is merely an extension of capitalism in which people consume spirituality without giving anything back. He contends that much of the wide range of popular mind-body-spirit practices are really an ethically charged force for the "good life". These expressivist and humanist spiritualities, he argues, are helping us to find balance in the face of the suffocating demands of twenty-first century living.

Building on The Spiritual Revolution [ 2005, with Linda Woodhead] and The New Age Movement [1996). Spiritualities of Life completes a trilogy of books by this acknowledged world leader in the field.


From the Back Cover


Religiom and Spirituality in the Moder World

"Well prepared after his pathbreaking books The New Age Movement and The Spiritual Revolution, Paul Heelas now bravely enters the minefield. Tracing the trajectory of spiritualities of life from the Romantics to contemporary wellbeing culture, he convincingly critiques the widespread tendency to depict them as 'mere consumption'. Well written, clearly argued, and richly documented, Spiritualities of Life sheds light on contemporary spirituality and consumer culture alike."
Dick Houtman, Erasmus University, The Netherlands

"This is an engaging and lively discussion about the nature of spirituality in contemporary society. It shows Heelas at his best - original, creative, imaginative."
Jeremy R. Corette, University of Kent

"Paul Hee las' work in charting the subjective turn in contemporary spiritualities has been one of the most important contributions to the field of the sociology of religion in the past decade. In Spiritualities of Life, Heelas offers a passionate defence of this spiritual movement, and argues that it represents a viable moral and cultural resource for the modern world. By positioning himself as an advocate of the movement that he has traced so effectively, Heelas poses questions about the nature of the 'good life' and contemporary forms of the sacred that no serious scholar of religion can afford to ignore."
Gordon Lynch, University of London

This enlightening book explores the ways in which inner-life spirituality has been experienced, understood, and valued in western society. In doing so, it traces the development of modern spiritualities of life, from the origins of Romanticism in the late-eighteenth century, through to the counter-cultural sixties and on to the wellbeing culture. The result is an insightful account of the spiritual landscape.

In a provocative argument, Heelas takes on the belief that holistic spirituality is merely an extension of capitalism in which people consume spirituality without giving anything back. He contends that much of the wide range of popular mind-body-spirit practices are really an ethically charged force for the "good life". These expressivist and humanist spiritualities, he argues, are helping us to find balance in the face of the suffocating demands of twenty-first century living.

Building on The Spiritual Revolution [ 2005, with Linda Woodhead] and The New Age Movement [1996). Spiritualities of Life completes a trilogy of books by this acknowledged world leader in the field.

Paul Heelas is Professor in Religion and Modernity in the Department of Religious Studies at Lancaster University. For some thirty years he has published extensively, including The New Age Movement [ Blackwell, 1996) and The Spiritual Revolution [ Blackwell, 2005, with Linda Woodhead]. and is one of the world's leading authorities on the study of contemporary spiritualities.
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Product details
Publisher ‏ : ‎ Wiley-Blackwell; 1st edition (April 28, 2008)
Language ‏ : ‎ English
Paperback ‏ : ‎ 296 pages

Selling Spirituality: The Silent Takeover of Religion J. Carrette, Richard King: Books

Amazon.com: Selling Spirituality: The Silent Takeover of Religion: 8580000792539: J. Carrette, Richard King: Books





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Selling Spirituality: The Silent Takeover of Religion 1st Edition
by J. Carrette (Author), Richard King (Author)
4.9 out of 5 stars 17 ratings

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$29.78
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From Feng Shui to holistic medicine, from aromatherapy candles to yoga weekends, spirituality is big business. It promises to soothe away the angst of modern living and to offer an antidote to shallow materialism.

Selling Spirituality is a short, sharp, attack on this fallacy. It shows how spirituality has in fact become a powerful commodity in the global marketplace - a cultural addiction that reflects orthodox politics, curbs self-expression and colonizes Eastern beliefs.
Exposing how spirituality has today come to embody the privatization of religion in the modern West, Jeremy Carrette and Richard King reveal the people and brands who profit from this corporate hijack, and explore how spirituality can be reclaimed as a means of resistance to capitalism and its deceptions.
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Editorial Reviews

Review


'Selling Spirituality acknowledges that contemporary business ethics include a dimension of social responsibility ... In effect, the market has become God. As Rowan Williams, the Archbishop of Canterbury, said in his Richard Dimbleby Lecture in 2002: "The very survival of the public sphere, a realm of political argument about vision and education, is going to demand that we take religion a good deal more seriously." Carrette and King show how true this is.' - New Statesman

'In sum, Selling Spirituality offers a provocative thesis ... ' - British Association for the Study of Religions

'The scholarship behind the book is carefully researched and well documented.' - Zadok

'Jeremy Carrette and Richard King break completely new ground... [They] direct our attention to potentially fruitful areas of more systematic investigation [and] illustrate the importance of contemporary religion as a research subject.' - Nordic Journal of Comparative Religion

"Clearly written, passionate, and polemical, this book is sure to spark debate in the college classroom."

--Diane Jonte-Pace, Santa Clara University, Religious Studies Review



'This book is a long-needed, highly insightful critique of the spiritual supermarket, site of the prostitution of spirituality for personal profit and corporate gain. Jeremy Carrette and Richard King have provided a powerful indictment of the corporate exploitation of 'the spiritual,' using advertising and the media to distort the ethical and philosophical teachings of the world religious traditions to buttress their control of the minds of the people they wish to dominate as their loyal consumers. Serious students and teachers of spiritual thought or practice are well-advised to cultivate their self-critical alertness and hone their critical insight with the help of this hard-edged and illuminating book.' – Robert Thurman, Columbia University, USA


About the Author

Jeremy Carrette teaches Religious Studies at the University of Kent, Canterbury. He is author of Foucault and Religion (Routledge, 2000) and editor of Michel Foucault and Religious Experience (2003), and has also co-edited the Routledge Centenary Edition of William James's The Varieties of Religious Experience (2002). Richard King is a Professor in the Department of Theology and Religious Studies at Liverpool Hope University. He is author of Orientalism and Religion (Routledge ,1999), Indian Philosophy: An Introduction to Hindu and Buddhist Thought (1999) and Early Advaita Vedanta and Buddhism (1995).


Product details
Publisher ‏ : ‎ Routledge; 1st edition (September 16, 2004)
Language ‏ : ‎ English
Paperback ‏ : ‎ 194 pages

#338,293 in Religion & Spirituality (Books)Customer Reviews:
4.9
Richard King



Richard King was born in London in 1966 and is a scholar of Indian philosophy and religion and theories of religion. He has worked in the UK and the USA and is currently Professor of Religious Studies at the University of Glasgow in Scotland. He has written on postcolonial approaches to the study of religion, the history of Hindu and Buddhist philosophy (especially the relationship of early Advaita Vedanta and Indian Buddhism), mysticism and spirituality and has contributed to debates on the colonial construction of modern notions of “Hinduism”.

Customer reviews
4.9 out of 5 stars



Elizabeth Bucar

5.0 out of 5 stars Well argued and easy to readReviewed in the United States on March 1, 2018
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Well argued and easy to read, this is a great overview of the commodification of religion in the US context.


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Ann McCann

4.0 out of 5 stars Why is religion so individualized?Reviewed in the United States on January 7, 2010
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Selling Spirituality has an academic tone and a Chomskian perspective, but the issues it deals with are so relevant to today's pop-spirituality. Very thought-provoking.

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John L. Murphy

5.0 out of 5 stars In-depth review: how corporate capitalism rebrands religionReviewed in the United States on March 25, 2014

A scholar of Foucault and another of Orientalism combine to expose how deeply the market ideology of the 1980s and 1990s has infiltrated secular and economic contexts. They argue in this clearly conveyed 2004 book a necessary thesis. This "silent takeover of religion", as British critics Jeremy Carrette and Richard King demonstrate, reveals how business repackages religion, cynically or cleverly supporting the selfish motives which underlie unregulated capitalism.

But this corporate capitalist version does not need to dominate the treatment of spirituality. Anti-capitalist or revolutionary, business ethics or reformist, individualist or consumerist, as well as capitalist spirituality, defines this typological range. The nebulous term "spirituality" expresses the privatization of religion by modern secular societies. The commodification by corporate capitalism of what was religion strips that "ailing competitor" of its assets, in a hostile takeover, while rebranding its "aura of authenticity" to convey the "goodwill" of the company, which sells off the religious models of its trappings and teachings at the marketplace. (15-21) God is dead; long live God as Capital.

They cite a 2002 interview with the late Tony Benn to telling effect: "Religions have an extraordinary capacity to develop into control mechanisms . . . If I look at the world today it seems to me that the most powerful religion of all-- much more powerful than Christianity, Judaism, Islam and so on-- is the people who worship money. That is really [the] most powerful religion. And the banks are bigger than the cathedrals, the headquarters of the multinational companies are bigger than the mosques or the synagogues. Every hour on the hour we have business news-- every hour-- it's a sort of hymn to capitalism." (23) The "religious quality of contemporary capitalism," the authors remind us, now lacks restraints of earlier societies. The market as God, as Harvey Cox herein has acknowledged, rules, and seeks a monopoly.

As the authors explain: "The 'spiritual' becomes instrumental to the market rather than oriented towards a wider social and ethical framework, and its primary function becomes the consumerist status quo rather than a critical reflection upon it." Spirituality gets harnessed to "productivity, work-efficiency and the accumulation of profit put forward as the new goals" to supplant "the more traditional emphasis upon self-sacrifice, the disciplining of desire and a recognition of community".

Over fewer than two-hundred pages, Carrette and King elaborate in four chapters the impacts of this takeover. Chapter one surveys spirituality, as it separates from religious contexts and adapts itself to individualism under liberal democracies and then corporations. Chapter two attacks the role played by psychology in "creating a privatised and individualised conception of reality" to align itself with social control and social isolation. Psychology, produced by capitalist intervention, fools people into spirituality as "an apparent cure for the isolation created by a materialistic, competitive and individualised social system." This chapter castigates James, Maslow and Jung for their compliance to cultural, political, and economic norms which fail to liberate those in pain. The sustained and potent argument advanced here indicts New Age practices linked to therapeutic cures. Carrette and King critique this as a trap for sufferers lured in to a desire for elusive remedies. Having been sold escapes from oppression, these intensify rather than ease isolation. Freedom is out of reach.

The link between New Age and esoteric teachings sold to the West and Asian traditions elaborates into Chapter three. Hindu, Buddhist, and Taoist versions get sampled. The dissonance between systems advising renunciation and capitalism promoting accumulation provides logical case studies. Some of this coverage examines the careers of Osho/Baghwan Rajneesh, Deepak Chopra, and the "Barefoot Doctor" Stephen Russell. Carrette and King suggest the Socially Engaged Buddhism and related movements as alternatives, as well as a study of the Teachings of Vimalakirti as correctives (if slight taken in their original contexts where no "social revolution" or "mass mobilisation" were realistic possibilities) to the prevalent materialism.

The fourth chapter circles back to the opening critique. They find a vivid analogy to sharpen or sweeten their analysis of how "rejection of the discourse of professional 'excellence' among employees is often presented by managers as 'resistance to accountability'. What such resistance often represents however is not a rejection of accountability as such but rather a rejection of a narrow logic of accountancy with regard to such processes." (137) Similarly, they show how difficult it is amid the cult of devotion instilled in the market-driven workplace to resist "spirituality" or "excellence" as a catch-phrase repeated mantra-like by those who act as missionaries bent on preaching the bottom line.

When spirituality gets used such, it "ends up acting like a food colouring or additive that masks the less savoury ingredients in the product that is being sold to us", they demonstrate convincingly. This content throughout this short treatise remains accessible, as the authors admirably seek "to raise a series of questions in a narrative style that is more open-ended and provocative than traditional academic discourse allows," hearkening to the French "essai" to address "wider political concerns and constituencies than are usually appealed to in scholarly works." (ix-x)

This remains to my knowledge a limited area of sociological or cultural criticism, at least aimed at the masses. Since Occupy a decade after this appeared, Matthew Fox and Adam Bucko's "Occupy Spirituality" and Nathan Schneider's "Thank You, Anarchy" (both reviewed by me) covered congenial themes.

In closing, Carette and King propound Michel Foucault's strategy to resist: "move strategically and then wait for the next assertion of power," given resistance may be futile to the corporate Borg. (172) They advocate anti-capitalist, social justice, and compassion-based movements. They also realize most people who may need such movements to lessen their burdens are not secularized. Therefore, they advise strategic alliances by progressives with principled religious organizations as more practical methods of opposition to capitalist spirituality. While they remain committed to a study of religious and spiritual impacts, and never an advocacy of faith-based belief, the authors understand the limits of a lasting, convincing appeal based on only a secular disenchantment of the spirit. Instead, they seek to align radical factions to the faithful majority, who still believe, but who may be open to engagement, in solidarity against what Chomsky calls "the control of the public mind".

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Patrick

5.0 out of 5 stars How capitalism takes over religionReviewed in the United States on December 5, 2019

Carrette and King have written a convincing testament to the exploitation of religion for profit. The book is very accessible, and provides an excellent framework for spotting capitalism’s influence on our spiritual practices. I found it particularly insightful to how seemingly secular goals, like anxiety relief, have been completely taken over by spiritual marketing. This book definitely changed how I act as a consumer!


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5.0 out of 5 stars A way to make money!Reviewed in Canada on February 25, 2020
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2022/09/02

On The Brink Of Everything PARKER J. PALMER— On My Walk

On The Brink Of Everything — On My Walk

ON THE BRINK OF EVERYTHING

BY PARKER J. PALMER

"As long as I draw breath, I want to be part of the solution." So says newly minted octogenarian Parker J. Palmer in On the Brink of Everything: Grace, Gravity, and Getting Old. Palmer's passion for better days shines through this series of essays (some old, some new). He looks back. He looks ahead. He never waffles or wavers. Palmer is delightfully honest as he assesses himself and our times.

Like age, the brilliance of Palmer's book crept up on me. I grew to appreciate this book the more I got into it:

Amen to his thoughts on public discourse:

Only by discussing our differences openly, honestly, and with civility can we honor the intentions of the framers of the Constitution who gave us the first system of government that regards conflict not as the enemy of a good social order but as the engine of a better social order--if we hold out our conflicts creatively. (124)

Gratitude for his willingness to share his struggles with depression.Palmer unhesitatingly sprinkles this dark period of his history throughout On the Brink of Everything. In doing so he models the openness, transparency, and quest to which he calls us throughout his book.

Amen to his distinction between job and vocation. The misunderstanding of the latter keeps from from surviving the loss of the former upon retirement. There are good words here for those approaching the retirement hurdle. (85)

Thanks for his wisdom and insight with respect to "The Accidental Author." As one who wants to sharpen the writing craft, these were invaluable words.

Palmer may be at his most culturally prophetic when it comes to racism and the toxicity of the current presidential administration. With respect to racism, he's quick to point out that he is not working penance over a guilt trip. He does, however, acknowledge "the inner roots of a social pathology that, if it goes unconfessed and unaddressed, will make" white middle class America a part of the problem not the solution. His ongoing frustration with our 45th President -- character and policies -- is no secret. We'll leave it at that.

While I appreciated so much of what Palmer addressed regarding white privilege and the rancid lingering effects of racism, I felt the author tended to generalizations with respect to "the privileged white class," and voters who elected Trump. That said, he calls out the "good old days" for what they are:

I urge those of you who cling to your dream of the 'good old days"--good for you anyway--to take a nice long name and dream on, dream on. The rest of us will stay awake and help midwife the rebirth of America, hoping that our national nausea in this moment is just another symptom that our country is pregnant with change. (p. 137)

Thoughts to ponder:

1. Embracing human frailty: Palmer is fond of quoting Thomas Merton who wrote, "Being human is harder than being holy." I think I know where he is coming from, though I disagree. Being holy is being fully human (that's Jesus' way). Still, I appreciate how frustrating that can be. Like Palmer I often want to give people the boot, or to borrow the line he does from "painter Walter Sickert, who once told an annoying guest, 'You must come again when you have less time.'" (149)

2. The hidden wholeness: Twice Parker Palmer quotes Thomas Merton: "There is in all visible things . . . a hidden wholeness." Palmer sees this hidden wholeness in the paradox of autumn, "diminishment and beauty, darkness and light, death and life." (167). I agree with both sages, but the Scriptures points me past the picture to the source: "For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him." (Colossians 1:16 ESV). Palmer's reflections lead me to believe he does not share that view.

3. Anger and forgiveness: I appreciate the line he shared from Anne Lamott: "Not forgiving is like drinking rat poison and waiting for the rat to die." (120). "Repressed anger is dangerous, a weapon we aim at ourselves that sooner or later injures others. But anger harnessed as an energy that animates social action on behalf of new life for all is redemptive." (120)

Palmer is at his most honest and (is this too strong) inept when it comes to death:

"If there's been a definitive statement on the matter, I didn't get the memo."

"The most important thing we can do to prepare for death is to show up as our true selves as often as we can while we have life."

"I don't know exactly where we go when we die, but the BWCA (aka God's Country) strikes me as the ultimate tourist destination."

"I'm certain of two things: when we die, our bodies return to the earth, and earth knows how to turn death into new life. . . . It matters not to be whether I am resurrected in a loon . . . a sun-glazed pine, a wildfire . . . or the Northern Lights and stars that lie beyond them. It's all good and it's all gold. . ." (180-1)

I find it interesting that Palmer, for all his angst with a broken world and all his efforts to right it, is content to say his piece and peace out as simply as a fleeting vapor. Palmer often gives a nod to his Christian roots. He rightly (in my mind) considers the applications of the incarnation for entering into a world wrought with troubles. He considers the implications of incarnation for getting into the mess of this world, but not for getting out of it. I'm not talking about an escapism, I want no part of that. But if God is concerned for entering into the fray does that not speak to an "incarnate" existential reality beyond the fray, one in which we too may participate?

Parker's quest, which we witness for 200 pages, suggests there is more to the end of our days than an extinguished candle and a whiff of smoke. He doesn't lead me there.

I appreciate Parker J. Palmer. His book, Let Your Life Speak, is one of my all-time favorites. On the Brink of Everything may not rank with it in my opinion, but this is good; these are words of one who has lived well, served well, and thought well. Sure, I don't agree with all he has written, but Palmer is the kind of "old guy" I want speaking into my life.

=

==

Martha F.Dewing

5.0 out of 5 stars A bow to the authorReviewed in the United States on December 24, 2020
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I just finished rereading “On the Brink of Everything,” and I’m so glad I returned to it after the first read two years ago. Seeing it through the lens of 2020 brings greater meaning and depth to my relationship with it. George Floyd, a pandemic, ten months of isolation all deepen my interaction with Parker Palmer’s words. I’ve dog-eared pages, underlined and written in the margins. I never do that. With “On the Brink” I know that I will want to return to passages that have great meaning and imagine that when revisiting this magnificent work I’ll find the desired words of wisdom.

I know I'm reading something that is touching me deeply if I stop mid page, bring the book close to my heart, pat it and perhaps cry a bit because I'm so moved. This author deeply understands how precious life is and so I hug the book and by extension the author. The last time I did this many times over was with Greg Boyle's book “Barking to the Choir.” So grateful, so touched.

Palmer has a way with one-liners. I read a sentence, laugh, take it in and again hold the book close because he has touched something with sweet, sweet tenderness. I cry, sweet tears, acknowledging the humanity that is right before my eyes, in my heart.

Since September of 2019 I’ve embraced a practice. Upon waking and as I’m going from the horizontal position to upright and placing my feet squarely on the ground, I state, “I take a stand for awake dying.” And then I proceed with my day noting that I am consciously living my life as best I can from this place of acknowledging both life’s preciousness and the fact that I am going to die. It feels as though this book has been written with this practice in mind, and with every word Parker Palmer supports me. In my awake dying I am absolutely taking a stand for awake living, and I couldn’t find a better companion than Parker to walk me home.
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Vagabondage

4.0 out of 5 stars Thoughtful and worthwhile but a bit unfocusedReviewed in the United States on October 4, 2019
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I'm a longtime Parker Palmer fan, having had the privilege of studying with him in a week-long college faculty seminar some years ago. I've always considered him a mentor or fellow-traveler and respected his perspectives greatly. So as I'm almost his age, confronting the challenges the years bring most of us, and wishing to embrace this stage of life thoughtfully and with grace, I opened this volume with high hopes.

I consider the first part of it five-star Parker Palmer -- wry, frank, personal, reflective, wise, and definitely worth a read. But I have to say in all honesty that the latter part of the book strikes me as unfocused, a bit of a pastiche of excerpts from some of his in earlier books and online essays, and it began to disappoint me.

Perhaps this is an unfair criticism. I suppose as we age and reflect, we all do that: recycle thoughts, trying them on again to see how they still fit. But many of them in the latter part of the book seemed very loosely related to the book's announced topic of getting old. And though Palmer introduces each chapter with an explanation of how the excerpts that follow relate to each other and to the overall subject, I felt increasingly like I was following a beloved bird dog who kept losing the scent.

His political views are unapologetically partisan, which has put some reviewers here off to the point of setting the book aside. I think that's an overreaction, but I'm sympathetic to a degree. I happen to share his political views, which are deeply grounded in values PP has long reflected on and written and taught about, but I still found them distracting in this particular context.

So all in all, this title is a mixed bag for me -- highly recommended at the start, less so as it goes on -- particularly for fans like me who have followed Palmer's overall life work somewhat closely. I don't regret buying it, though, and will most likely reread it. Maybe I'm just getting cranky and impatient at my age, and may approach it with a little more patience next time I open it!
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Phil Haslanger

5.0 out of 5 stars An invitation to embrace the brinks of our livesReviewed in the United States on July 9, 2018
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Parker Palmer's new book, On the Brink of Everything: Grace, Gravity and Getting Old
might seem like something written for people dealing with issues of aging. But then, aren’t we all aging? If you aren’t, no need to read this book.

Yes, Palmer writes it as someone who has lived a deeply engaged life across eight decades. In this collection of essays, he not only looks at the opportunities still before him but he also weaves together the strands of his life that he has shared in so many ways and that have touched so many readers in his previous books.

It is a book of more than just essays. He includes some poems he has written as well as those by others that have had special meaning to him. One of his collaborators with him in preparing the book was singer/songwriter Carrie Newcomer, who wrote some songs based on their conversations and there are links to the work they have created and are creating.

The bookends for his wide-ranging reflections, though, not surprisingly, are the realities and opportunities of aging.

As he writes in the Prelude: "I'll be nearly eighty when this book is published, so it shouldn't surprise me that I can sometimes see the brink from here. But it does. I'm even more surprised that I like being old.”

What he does, as he writes, is turn “the prism on my experience of aging as a way of encouraging readers to do the same with theirs. We need to reframe aging as a passage of discovery and engagement, not decline and inaction."

One of the joys of reading this book is the wit with which Palmer writes. His last chapter is titled, “Over the Edge: Where We Go When We Die.” As he writes in the set up for the book, a good marketing ploy would have been “Want the answer? Buy the book.” His hope, though, is that as you read that chapter, “you’ll know where heaven is, thought I may be a little off with the longitude and latitude.”

Palmer takes his readers across the interaction of generations, the depth of a spiritual quest, the meaning of work, the value of curiosity, the importance of engagement with the world.

He is an graceful writer whose words flow easily off the page yet the words also demand that a reader take time to let them settle into our own interior spaces. Palmer relishes being on the brink of everything and invites us to find those places in our own lives.
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