2022/08/08

In Memoriam: Joe Allen Tully: 1946-2010 - In Jin Moon

In Memoriam: Joe Allen Tully: 1946-2010 - In Jin Moon

The Words of the Tully Family

In Memoriam: Joe Allen Tully: 1946-2010

In Jin Moon
November 30, 2010

Unificationists around the country mourned the passing of a pioneer for North America on October 19, 2010 in Honolulu, Hawaii. Joe Tully was one of Rev. Moon's first followers and leaders of education, working in many different areas of the movement.

"Joe Allen Tully devoted 110 percent to everything he did," says close friend and classmate Eugene Hamamoto after his passing on October 13, 2010. "Whether it was on the football field, track oval, classroom, and in faith or friendship, you knew that Joe was always there -- completely. He had recently returned from Korea and was formulating new plans for yet another initiative. Until his dying breath he championed the causes to have us all embrace the acceptance of God into our lives, the return of the traditional family as the strength of society, and the protection of children."

Joe Allen Tully was born on June 29, 1946 in Texas; his family was traveling at the time. He grew up in the small town of Naalehu on the Island of Hawaii. Joe lost his dad in a traffic accident when he was quite young, and from elementary school through high school, Joe attended a prestigious boarding school, Hawaii Preparatory Academy.

Joe was an outstanding high school athlete who excelled at football, and was named to the Hawaii All-State team as both an Offensive and Defensive player in the same year! Joe then earned a bachelor's degree in biology/pre-med at Stanford University.

He joined the Unification Church in San Francisco in early 1970. For years, Joe led the large New York branch of the Unification Church, and became one of the best lecturers in America. He assisted Mr. Ken Sudo in Barrytown, N. Y. and was quite active with the fight against communism. Joe worked with Dr. Bo Hi Pak, under whose guidance Joe became one of the founding members, and President of the American Constitution Committee (ACC).

During the era of transition after the collapse of Communism, Joe also spent time in Ukraine in the Crimean peninsula teaching the Divine Principle to college students of the former Soviet Union.

In 1987, Joe suffered a massive heart attack, followed by quadruple by-pass surgery. Joe returned to his home state of Hawaii in 1989, and began the Hawaii Freedom Coalition in Honolulu. During that time, the Rev. and Mrs. Sun Myung Moon visited Kona, Hawai'i frequently and during prayer/study meetings would often speak directly to Joe by name.

Joe Tully and Victor Jessop were the two primary 'founding fathers' of Rev. Moon's High School of the Pacific, and to Joe's last day, he remained loyal to Rev Moon's vision for HSP, and the school's vital mission to Pacific Island students.

Joe worked tirelessly in both education and political arenas to support the family unit in Hawaii, and taught about absolute sexual morality and related issues. To that end, Joe together with other prominent leaders in the Hawaiian community worked to found the Hawaii Family Coalition: a grassroots organization dedicated to protecting traditional family ethics and values. Joe suffered a stroke only days after launching an inaugural series of Hawaii Family Coalition workshops here in Hawaii.

Joe and his wife Sanae were blessed in marriage in the 1800-couple wedding. Sanae passed away in 1999. Their five children, in order of age, are, daughters, Bumi, Mihwa, Jamie and Hyo Ja, and son David. 

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02 Moon pitches Kona school

Moon pitches Kona school:

Moon pitches Kona school
A nonprofit foundation headed by the Rev. Sun Myung Moon is proposing to build a private high school in Kona.

Hawaii Tribune-Herald/August 9, 2002
By Hunter Bishop

Pacific Rim Education Foundation announced plans last week to establish the "High School of the Pacific" on a 32 - acre site makai of Mamalahoa Highway, adjacent to the Kona Ocean View Properties subdivision in Pu'ukala.

The proposed boarding school would house up to 200 students from Pacific island nations and Hawaii in a "shared - living experience," said Joe A. Tully, president of the foundation.

Tully said the school was initiated by Moon after talks with Pacific island leaders, who identified secondary education as one of their countries' most pressing long - term needs. "This unique high school is being built primarily for students from Pacific island nations that are too small to have adequate education systems of their own," Tully said.

A good education will enable the students and their nations "participate in the global advances in knowledge and technology," he said.

"In addition, we believe that a common educational experience and the lifelong, cross - cultural friendships developed at this school can contribute to greater understanding and cooperation in the Pacific region," Tully said.

Tully said discussions are under way with members of the Pu'ukala community who have voiced two primary concerns - whether roads to the school would go through their community, and its effect on the water supply.

Tully said access to the school would run along the northern boundary of the property, not through the community. And foundation planners, working with county officials, have tentatively determined that there's enough county water for the school. "I assured (the community) that if there is not enough water, we'll buy water rights or dig a well," Tully said.

Moon, a Korean religious leader, founded the Unification Church in 1954 and introduced the movement to the United States in the 1960s. Its controversial doctrine is based loosely on Christianity and Moon has suggested he may be the "real Messiah." Mass weddings of Moon's followers, who are matched by the church, are among the church's important rituals. The church claims millions of followers worldwide, and tens of thousands in the United States. Moon was convicted in the U.S. of conspiracy to evade taxes in 1982.

Tully, a member of the Unification Church since 1970, said the proposed school would accept kids of all faiths, cultures, ethnic backgrounds.

Fears about the growing influence of the church, expressed in several letters to West Hawaii Today recently, he said, are a "red herring."

"This school is being set up to serve 12 Pacific island nations," Tully said. "It is not being set up for church operations, by or for any church."

People may have valid concerns about the faith, "but I am not envisioning any overt religious education" at the school, he said. The Unification Church has had a history of involvement with education for 25 years, Tully said, citing the Little Angels High School for the Performing Arts in South Korea, New Hope Academy in Maryland, and the University of Bridgeport (Conn.) as examples of Unification Church - supported schools.

He said the church and affiliated organizations own the 30 - acre school property, another 27 acres in Holualoa, and a wholesale fish company on Oahu.

County Councilman Curtis Tyler, who represents Kona, has encouraged Tully to address the community's concerns about the project and believes he will.

"I've known him for 45 years," said Tyler, who was Tully's classmate at HPA. "I believe he's a man of integrity."

Tyler said the impact of development on the tiny Pu'ukala subdivision will be an increasingly important issue, not just from the proposed school. The area is designated for urban expansion in the county's General Plan and there are currently housing projects planned on three sides of the subdivision.

Tyler, who is not a member of the Unification Church, said, "the issue of one's religious belief is personal." The developer's representative has expressed a willingness to meet the community's concerns head - on, said Tyler. "I have no reason to doubt him."

"The key to all these kinds of things lies in communication," Tyler said. "Everybody just needs to get the facts."

Tuition and fees, and how much will be asked of students who attend the school, have not been determined, Tully said. "We haven't worked out the formula yet.

"Pacific island kids will need more than the standard amounts," he said. "We will have an extra burden of fund - raising."

The foundation has the money necessary for construction, an estimated $4 million to $6 million for the first phase - classrooms, dormitories and administration buildings - to accommodate the first class of ninth graders in September 2004, Tully said.

Tully said the school would have "real involvement" with community with vocational and technical education programs that will include cooperative partnerships with farms in West Hawaii and the marine industry.

"There are some spin - offs from this that are not obvious to the average person. I think this community and its kids will benefit in many ways."

An application for a special use permit to build the school on land zoned for agriculture has been submitted. A hearing is scheduled for 10 a.m. Sept. 6, at Hisaoka Gym conference room, Kapaau.

Michel Tournier - Wikipedia a French writer.

Michel Tournier - Wikipedia

Michel Tournier

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Michel Tournier
Michel Tournier.jpg
Born19 December 1924
Paris, France
Died18 January 2016 (aged 91)
ChoiselÎle-de-France, France
LanguageFrench
NationalityFrench
Alma materSorbonne
Notable awardsGrand Prix du roman de l'Académie française
Prix Goncourt

Michel Tournier (French: [tuʁnje]; 19 December 1924 − 18 January 2016) was a French writer. He won awards such as the Grand Prix du roman de l'Académie française in 1967 for Friday, or, The Other Island and the Prix Goncourt for The Erl-King in 1970. His inspirations included traditional German culture, Catholicism and the philosophies of Gaston Bachelard. He resided in Choisel and was a member of the Académie Goncourt. His autobiography has been translated and published as The Wind Spirit (Beacon Press, 1988). He was on occasion in contention for the Nobel Prize in Literature.[1]

Biography[edit]

Born in France of parents who met at the Sorbonne while studying German, Tournier spent his youth in Saint-Germain-en-Laye. He learned German early, staying each summer in Germany. He studied philosophy at the Sorbonne and at the university of Tübingen and attended Maurice de Gandillac's course. He wished to teach philosophy at high-school but, like his father, failed to obtain the French agrégation.

Tournier joined Radio France as a journalist and translator and hosted L'heure de la culture française. In 1954 he worked in advertisement for Europe 1. He also collaborated for Le Monde and Le Figaro. From 1958 to 1968, Tournier was the chief editor of Plon. In 1967 Tournier published his first book, Vendredi ou les Limbes du Pacifique, a retelling of Daniel Defoe's Robinson Crusoe, for which he was awarded the Grand Prix du roman de l'Académie française.

He co-founded in 1970, with the Arles photographer Lucien Clergue and the historian Jean-Maurice Rouquette, the Rencontres d'Arles. At the same time he produced for television some fifty issues of the monthly program Chambre noire, devoted to photography interviewing a photographer for each program.

Tournier died on 18 January 2016 in Choisel, France at the age of 91.[2]

Selected works[edit]

  • Vendredi ou les Limbes du Pacifique (Friday) (1967) - Grand Prix du roman de l'Académie française
  • Le Roi des aulnes (1970) (The Erl-King translated 1972 by Barbara Bray, a.k.a. The Ogre)
  • Le Roi des aulnes was made into a 1996 movie Der Unhold (The Ogre) directed by Volker Schlöndorff and has also been adapted for the stage by Tom Perrin in 2002.
  • Les Météores (Gemini, 1975)
  • Le Vent Paraclet (The Wind Spirit, 1977)
  • Vendredi ou la Vie sauvage (Friday and Robinson, 1977)
  • Le Coq de bruyère (The Fetishist and Other Stories, 1978)
  • Gaspard, Melchior et Balthazar (The Four Wise Men, 1980)
  • Le Vol du vampire (1981)
  • Gilles et Jeanne (Gilles and Jeanne, 1983)
  • La Goutte d'or (The Golden Droplet, 1986)
  • Petites Proses (1986)
  • Le Medianoche amoureux (The Midnight Love Feast, 1989)
  • La Couleuvrine (1994)
  • Le Miroir des idées (The Mirror of Ideas, 1994)
  • Eléazar ou la Source et le Buisson (Eleazar, Exodus to the West, 1996)
  • Journal extime (2002)

Notes[edit]

  1. ^ "Nobelpristagaren klar redan i morgon"DN.SE. Retrieved 19 January 2016.
  2. ^ "L'écrivain Michel Tournier est mort à l'âge de 91 ans" (in French). Le Figaro.fr. Retrieved 18 January 2016.

References[edit]

  • Jean-Louis de Rambures, "Comment travaillent les écrivains", Paris 1978 (interview with M. Tournier) (in French)

Further reading[edit]

  • Montiel, Luis (2003). "Más acá del bien en el mal. Topografía de la moral en Nietzsche, Mann y Tournier" (PDF).
  • Christopher Anderson. Michel Tournier's Children: Myth, Intertext, Initiation. Peter Lang. 1998. 145pp.
  • Walter Redfern: Le Coq De Bruyere. Michel Tournier. Fairleigh Dickinson University Press. 1996. 138pp.
  • William Cloonan. Michel Tournier. Twayne. 1985. 110pp.
  • Colin Davis. Michel Tournier: Philosophy and Fiction. Clarendon Press. 1988. 222pp.
  • Rachel Edwards. Myth and the Fiction of Michel Tournier and Patrick Grainville. Edwin Mellen Press. 1999. 310pp.
  • David Gascoigne. Michel Tournier. Berg. 1996. 234pp.
  • Mairi Maclean. Michel Tournier: Exploring Human Relations. Bristol Academic. 2003. 308pp.
  • Susan Petit. Michel Tournier's Metaphysical Fictions. John Benjamins Publishing Company. 1991. 224pp.
  • Pary Pezechkian-Weinberg. Michel Tournier: marginalité et création. Peter Lang. 1997. 170pp. Language: French.
  • David Platten. Michel Tournier and the Metaphor of Fiction. Liverpool University Press. 1999. 250pp.
  • Martin Roberts. Michel Tournier: Bricolage and Cultural Mythology. Anma Libri. 1994. 192pp.
  • Jane Kathryn Stribling. Plenitude Restored, Or, Trompe L'oeil: The Problématic of Fragmentation and Integration in the Prose Works of Pierre Jean Jouve and Michel Tournier. Peter Lang. 1998. 339pp.
  • Michel Tournier. The Wind Spirit: An Autobiography. Translated by Arthur Goldhammer. Beacon Press. 1988. 259pp.
  • Michael Worton (editor). Michel Tournier. Longman. 1995. 220pp.
  • Zhaoding Yang. Michel Tournier: La Conquête de la Grande Santé. Peter Lang. 2001. 175pp. Language: French.
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External links[edit]

Wikimedia Commons has media related toMichel Tournier.Michel TournieratIMDb
Petri Liukkonen."Michel Tournier". Books and Writers
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Michel Tournier (1924-2016)

 

French writer, who gained fame at the age of forty-three with his first novel, Vendredi ou les Limbes du Pacifique (1967, Friday; or, The Other Island), an ingenious reworking of the classic Robinson Crusoe theme. Michel Tournier's parodic and sometimes disturbing works can be read as comments upon the contemporary world, but are often based on old myths and stories.

Robinson was too exhausted to measure the full extent of his misfortune. "Since it isn't Más a Tierra" he reflected simply, "then it is the Island of Desolation," summing up his own situation with this impropmptu babtism. (in Friday, 1967)

Michel Tournier was born in Paris, the son of Alphonse Tournier, and Marie-Madeleine, née Fournier. His parents had met at the Sorbonne where they both studied German. Tournier also learned to speak German at an early age, when each summer his mother would take her children to stay in her favorite boarding house in Germany. After being wounded in the World War I, his father had given up the idea of becoming a teacher. He started a business to take in royalties for authors' record rights. These recorded texts, and the tales of Andersen, Selma Lagerlöf, James Oliver Curwood, gave rise to Tournier's hunger for the world of imagination and love for books. The family lived first near the fashionable Boulevard Haussmann. Later they moved to a large house in Saint-Germain-en-Laye, near Paris. In 1957 his family bought a former rectory in the hamlet of Choisel as a vacation home. It became eventually Tournier's permanent residence.

Tournier was educated at St.-Germain-en Laye and at a large number of private schools, mostly religious. During World War II German soldiers were stationed in the family's Saint-Germain-en Laye. Tournier completed his undergraduate studies and partly under the influence of Gaston Bachelard and Jean-Paul Sartre, he continued to higher degrees in philosophy and law at Sorbonne. He spent four years at the University of Tübinbeg (1946-50), planning a career in philosophy and education. His thesis was about Plato. Like his father, he did not pass the agrégation, a competitive state examination for admission to the most important teaching jobs. When he failed on his second attempt, Tournier abandoned his plan to become a teacher of philosophy.

Between 1949 and 1954, Tournier wrote and produced for French radio and television. He was the chief editor for the publishing firm of Plon (1958-68), a press attaché at the Radio Europe I (1964-1968), and hosted the television series La Chambre Noir, which was about photography. "I wasn't unhappy, but things weren't going well," he recalled. "To be a failure is fine when you're young, but the older you get, the harder it is to stand it." He wrote for the magazine Nouvelles Littéraires and translated Erich Maria Remarque's novels into French. In World Authors 1975-80 Tournier describes this period as an excellent time to prepare his first novel and reconcile fiction and philosophy using myths as a vehicle. He wrote three novels, which he did not consider worthy of being offered for publication.

Tournier's new look at old myths hit the literary scene at the right moment, when the audience was tired of the nouveau roman, with its difficult style of writing, avoidance of character analysis, absence of clear narrative, and emphasis on description instead of dramatization. When he began writing, he took as models such authors as Zola, Jules Renard, and Colette. Turning his back on the modern world, Tournier sought inspiration from the realms of fantasy and archetypes told from a fresh point of view. He showed that readability doesn't mean lack of depth. "A dead myth is called allegory," Tournier once said. "The writer's function is to prevent myths turning into allegories."

Not satisfied in merely retelling established myths and legends, Tournier deconstructs them in such a way that opens new ways of interpretation. Like in the work of the Swedish Nobel writer Pär Lagerkvist, the fundamental questions of good and evil, human suffering and meaning of existence, are examined in the context of Christian and alternative paradigms. When preparing a novel or a short story, Tournier surrounded himself with all sorts of things that he thought he might be able to draw on later in his work. For the novel about Saint Sebastian he studied the philosophy and technics of archery. 

With Friday Tournier won in 1967 the Grand Prix de Roman. It retells Daniel Defoe's Robinson Crusoe but gives the story a philosophical depth. (Nearly 20 years later the Nobel writer J.M. Coetzee played with Defoe's classic novel in Foe. This time a woman shares the island with Robinson and Friday.) The famous hero is marooned on the desert island with his pipe tobacco, a copy of the Bible, and a modern identity problem. After abandoning his cultural background and sinking into animalism, Crusoe returns to the world of the spirit by the noble act of writing. "A new life thus began for him – or more exactly, it was the beginning of his true life on the island, after that period of degradation which he now thought of with shame and sought to forget." Crusoe develops a mystical relationship with his island, which he names Esperanza. When the rescue ship appears, Crusoe rejects the brutality of civilization reflected in the ship's crew. He stays on the island, and Friday chooses to leave, not accepting Crusoe's version of the world.

In sympathy with other workers, Tournier went on strike and was fired from the Plon publishing house, but his severance allowed him to continue his writing. Following the success of Friday, he left Paris, and  settled in Choisel, where he had bought an old village presbytery and converted it into a fuctional dwelling. Tournier's second novel, Le Roi des aulnes (1970, The Ogre), won the Prix Goncourt. The work was inspired by Goethe's famous ballad, 'Der Erlkönig' (1782), and Günter Grass's The Tin Drum (1959).

Tournier brought together the myths of St Christopher and the Erl King, set against the background of East Prussia during the Third Reich. Tournier made extensive research for the life of Field-Marshal Hermann Göring, whose passion for hunting plays a crucial role in the story. In the novel the ogre, Abel Tiffauges, is a monstrous and innocent character, a French prisoner in Germany who assists the Nazis by searching for boys for a Nazi military camp. Tiffauges is obsessed by his conviction that everything in the world is a sign. Destiny leads him to Rominten, the private hunting reverve of the "Great Huntsman" of the Third Reich, Field Marshal Hermann Göring. In the end he perishes while rescuing a little Jewish boy.

In 1975 there appeared Les Météores (Gemini), a baroque treatment of the myth of Castor and Pollux, which could be read as a contemporary version of Jules Verne's Around the World in Eighty Days. Beginning from Crusoe, Tournier's men are often solitary characters; he sees that the the natural antagonism of male and female is the major source of problems for human beings. In Gemini Thomas Koussek argues that "the heterosexual wants to lead the free, unattached life of the homosexual nobility. But the more he breaks out, the more firmly he is recalled to his proletarian condition."

Friday, rewritten for children as Friday and Robinson (1971), was less than half the lenght of the original. For the most part, Crusoe's logbook entries were eliminated, but Tournier added also new scenes, such as the invention of games and arts. Some of this material was introduced into the revised adult paperbacke edition in 1972. Enjoying an enormous popularity in France, the children's version was made by Antoine Vitez into a stage play and in 1982 it was adapted into a six-hour TV series. "For Tournier, writing can only ever be rewriting, not just the rewriting of key myths but also conscious and unconscious inter-textuality. The rewriting of Friday for children is merely the most obvious example of a compulsion to rework his fictional narratives." (Michael Tilby in Contemporary World Writers, ed. Tracy Chevalier, 1993)

Le Coq de bruyère (1978), Tournier's first collection of short fictions, included also a play, Le Fétichiste. Some of the stories had been published individually in illustrated editions for children. The first rewrites Genesis; God is portrayed as a narcissist and Adam is bisexual before God creates Eve, his female half. 'Amandine ou les deux jardins', 'La fugue du petit Poucet' and 'Tupik' focused on children growing up in a restrictive environment. Tournier has not avoided dealing with taboo subjects, such as politics and sex, in his children's stories, and he had troubles in finding a publisher abroad for the picturebook Pierrot ou les secrets de la nuit (1979), which he called "a hymn to a physical contact" and "a lesson in love." However, its suggestive ending shocked even adult readers in France. (Crossover Fiction: Global and Historical Perspectives by Sandra L. Beckett, 2008, p. 195) In 1981, the book won the prize for best foreign children's book at the Leipzig Book Fair.

Tournier's fouth novel, Gaspard, Melchior et Balthazar (1980, The Four Wise Men) reworked the familiar Christian legend of the three kings who came to Bethlehem to honor the Messiah's birth. Taor, the fourth Magi, according to Russian myth, travelled from India. Taor did not reach Bethlehem in time, but rescued a group of children from the Massacre of the Innocents. The story weaves together realistic elements with the fantastic, and makes a groundbreaking move away from the formalism of the French nouveau roman. After the publication of The Four Wise Men, Tournier was at the height of his career, considered to be France's leading novelist. Dissatified with the novel – "I didn't go far enough", he said – Tournier wrote a children's version, which came out under the title Les Rois Mages (1983). The following adult novel he did not rewrite for children, feeling that he has no need to publish novels separately for adults and children.

Gilles et Jeanne (1983) returned to the story of Joan of Arc and her contemporary, the mass murderer Gilles de Rais. These opposite characters meet in the first section. La goutte d'or (1985) was intended partly as an attack on France's racist attitudes toward its North African migrant workers. It the poetic story about the plight of these laborers the protagonist is Idris, a young Berber and a kind of Friday figure. In the middle of the desert he meets a beautiful white woman who takes a photo of him, promising to send it to Idris. He waits for the picture in vain, and then decides to travel to France, to find the woman. In Paris he experiences all the humiliations of an outsider and faces the superficial world of pictures. To save himself in the labyrinth of mirages, he starts to learn the art of calligraphy. "Le signe est esprit, l'image est matière."

Le Médianoche amoureux (1989, The Midnight Love Feast) included a novella, short stories, and short 'fables'. In the novella 'The Taciturn Lovers' examined the basic psychological warfare between men and women: "What is a domestic scene? It's the woman's triumph. It's when the woman has finally forced the man out of her silence by her nagging. Then he shouts, he rages, he's abusive, and the woman surrenders to being voluptuously steeped in this verbal downpour." Eléazar, ou, la source et le buisson (1996) recounted the journey of a family of 19th-century Irish settlers to a new home in California and explores the question of God's refusal to allow Moses to enter the Promised Land. Tournier .

Tournier was elected member of the Académie Goncourt in 1972. Tournier's literary autobiography came out in 1977 under the title Le Vent Paraclet. Despite preferring to commute to Paris from his home only for business or for literary activities, Tournier frequently visited schools and corresponded with classes by tape cassette. In addition to novels, Tournier published essays, short stories, prose poems, the travel book Le vagabond immobile(1984), and juvenile books. Several of his works have been illustrated photographs taken by Edouard Boubat. Though an accomplished photographer himself, Tournier confined largely to portraits and to nudes. Michel Tournier died in his home in Choisel, near Versailles, on January 18, 2016. 

For further reading: Myytti ja usko Michel Tournierin tuotannossa by Anne Fried (1994); World Authors 1975-80, ed. Vineta Colby (1985); Michel Tournier by W. Cloonan (1985); Michel Tournier by S. Koster (1985); Michel Tournier, ed. by P.E. Knabe (1987); Michel Tournier, Philosophy and Fiction by C. Davis (1988); Michel Tournier by Francoise Merllié (1988); Michel Tournier: Le Roman mythologique by Arlette Bouloumié (1988); L'In-difference chez Michel Tournier by Mireille Rosello (1990); Michel Tournier's Metaphysical Fiction by Susan Petit (1991); Michel Tournier by Martin Roberts (1994); L'Evangile selon Michel by Lorna Milne (1994); Michel Tournier, ed. Michael Worton (1995); Tournier élémentaire by Jonathan Krell (1995); Michel Tournier: Le Coq De Bruyere by Walter Redfern (1996); Michel Tournier by David Gascoigne (1996); Michel Tournier's Children by Christopher Anderson (1998); Myth and the Fiction of Michel Tournier and Patrick Grainville by Rachel Edwards (1999); Postmodern Mythology of Michel Tournier by Melissa Barchi Panek (2012)

Selected bibliography:

  • Vendredi, ou les Limbes du Pacifique, 1967 (Grand Prix du Roman de l'Academie Francaise)
    - Friday; or, The Other Island (translated by Norman Denny, 1969)
    - Perjantai eli Tyynen meren kiirastuli (suom. Eila Kostamo, 1980)
    - Film 2005, prod. A.A. Les Films Belge, Artisan, C&C Partners, dir. Yvan Le Moine,starring Philippe Nahon, Alain Moraïda, Ornella Muti, Hanna Schygulla
  • Le Roi des aulnes, 1970
    - The Ogre (translated by Barbara Bray, 1972) / The Erl-King (U.K. title, translated by Barbara Bray, 1972)
    - Keijujen kuningas (suom. Annikki Suni, 1983)
    - Film 1996, prod. Canal+, France 2 Cinéma, Héritage Films, screenplay Jean-Claude Carrière and Volker Schlöndorff, dir. Volker Schlöndorff, starring John Malkovich, Gottfried John, Marianne Sägebrecht, Volker Spengler
  • Vendredi ou la Vie sauvage, 1971
    - Friday and Robinson: Life on Esperanza Island (translated by Ralph Manheim, 1972)
    - Robinson ja Perjantai (suom. Inkeri Tuomikoski, 1982)
    - TV film 1981, prod. Antenne-2, Carthago Films S.a.r.l., Société Française de Production (SFP), dir. Gérard Vergez, starring Michael York, Gene Anthony Ray, Roger Blin, Robert Rimbaud
  • Le Fétichiste: un acte pour un homme seul, 1974 (play)
    - [The Fetishist]
    - Fetisisti: yksinäytöksinen yksinäisen miehen puheenvuoro (suom. Annikki Suni, 1993)
  • Le nain rouge, 1975
    - Film: Le nain rouge / The Red Dwarf, 1998, prod. Production Co:A.A. Les Films Belge, Canal+, Classic, dir. Yvan Le Moine, starring Jean-Yves Thual, Anita Ekberg, Dyna Gauzy, Michel Peyrelon
  • Les Météores, 1975 (Prix Goncourt)
    - Gemini (translated by Ann Carter, 1981)
    - Meteorit (suom. Annikki Suni, 1985)
  • Le Vent Paraclet, 1977
    - The Wind Spirit: An Autobiography (translated by Arthur Goldhammer, 1988)
  • La famille des enfants, 1977
  • Canada: journal de voyage, 1977 (photographs Edouard Boubat)
  • Contes et nouvelles Le Coq de bruyère, 1978
    - The Fetishist (translated by Barbara Wright, 1983)
    - Punainen kääpiö (suom. Annikki Suni, 1981)
    - Film adaptations: Le coq de Bruyère, TV film 1980, dir. Gabriel Axel, starring Pierre Mondy, Françoise Christophe, Dorothée Jemma, Jean-Marie Proslier; Tupik, short film, 1987, dir. Chantal Richard; Mirage dangereux, TV film 1987, based on L'air du muguet, dir. Charlotte Dubreuil, starring Jean Carmet, Tom Novembre and Sylvie Orcier
  • Des clefs et des serrures, 1979
  • Pierrot, ou les secrets de la nuit, 1979 (illustrated by Danièle Bour)
    - Pierrot ja yön salaisuudet (suom. Annikki Suni, 1984)
  • La Fugue du Petit Poucet, 1979
  • Barbedor, 1980
  • Gaspard, Melchior et Balthazar, 1980
    - The Four Wise Men (translated by Ralph Manheim, 1982)
    - Kolmen kuninkaan kumarrus (suom. Annikki Suni, 1982)
  • Vues de dos, 1981 (photographs by Edouard Boubat)
  • Le Vol du vampire, 1981
  • L'Aire du Muguet, 1982
  • Barbedor, 1982
  • François Mitterand, 1983 (with Konrad R. Müller)
  • Les Rois Mages, 1983
  • Gilles et Jeanne, 1983
    - Gilles & Jeanne (translated by Alan Sheridan, 1990)
  • Des clefs et des serrures, 1993
  • Sept contes, 1984 (illustrated by Pierre Hézard)
  • Le vagabond immobile, 1984 (designs by Jean-Max-Tombeau)
  • Journal de voyage au Canada, 1984
  • Marseille, ou, Le présent incertain, 1985 (photo collection)
  • Petites proses, 1986
  • La Goutte d'Or, 1986
    - The Golden Droplet (translated by Barbara Wright, 1987)
    - Kultapisara (suom. Annikki Suni, 1988)
    - TV film 1990, prod. France 3 (FR 3), dir. Marcel Bluwal, starring Lilah Dadi, Farid Chopel and Jean-Pierre Bisson
  • Le Tabor et le Sinaï, 1988
    - Taaborinvuori ja Siinainvuori: esseitä nykytaiteesta (suom. Annikki Suni, 1990)
  •  Le Médianoche amoureux, 1989
    - The Midnight Love Feast (translated by Barbara Wright, 1992)
    - Rakastavaisten illallinen: satuja ja novelleja (suom. Annikki Suni, 1990)
  • Le Crépuscule des masques, 1992
  • Waterline, 1994 (photographs by Arno Rafael Minkkinen)
  • Le Pied de la lettre, 1994
  • Le Miroir des idées, 1994
    - The Mirror of Ideas (translated by Jonathan Krell, 1998)
  • La Couleuvrine, 1994
  • Eléazar, ou la Source et le Buisson, 1996
    - Eleazar, Exodus to the West (translated by Jonathan F. Krell, 2002)
  • The Mirror of Ideas, 1998
  • ALAIA, 1998 (with Azzedine Alaia, Juan Gatty)
  • Sept contes, 1998
  • Célébrations: essais, 1999
  • Journal extime, 2002
  • Allemagne, un conte d'hiver de Henri Heine, 2003
  • Les vertes lectures de Michel Tournier, 2006
  • Michel Tournier, Voyages et Paysages, 2010 (photographs by Edouard Boubat, ed. Arlette Bouloumie) 

====








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총 84개의 평가, 리뷰와 함께: 8


일본에서
야이
5성급 중 5.0 어렵지 않고 간단하지 않고, 들어갈 수 있습니다.
2021년 8월 23일에 확인됨
아마존에서 구매
불교를 공부하고 있는 사람으로부터, 「자신의 선생님이 본 쓴 거야」라고 소개되어, 사 보았습니다.

「어차피 여러가지 책에 쓰고 있는 것이, 또 써 있는 거겠지~」라고 생각했습니다만, 조금 달랐습니다.

다른 자기 계발이라고 할까, 살기 쉬움의 책은, 포인트가 단문으로 늘어놓고 있어, 읽고 있어도 「그것이 무엇인가?」가 되어 버려, 전혀 머리에 들어오지 않고, 읽어 계속할 수는 없지만,이 책은 하나의 이야기가 조금 길어서 좋다.

자신의 경험이나 현상에 거듭하기 쉽고, 표현이 독특하고(불교의 생각이니까?), 지금까지 머리에 들어오지 않았던 것도, 쭉 들어오는 것 같아요.

무엇보다 흥미 롭습니다.
어렵지 않고 간단하지 않고, 들어갈 수 있습니다.
옛날 이야기 같은 동화 같은 분위기를 좋아하는 사람은 좋아할까라고 생각합니다.
13명의 고객이 이것이 도움이 되었다고 생각합니다.
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mnemn
5성급 중 5.0 좋은 책입니다.
2021년 3월 12일에 확인됨
아마존에서 구매
계발본입니다만, 거기까지 견고하지 않고 바삭바삭 읽을 수 있습니다. 사람은 모두 이기적이었고, 노다리가 매우 인상적이었습니다. 피곤할 때 읽으면 깨끗이합니다.
15명의 고객이 이것이 도움이 되었다고 생각합니다.
유용한
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아게하
5성급 중 4.0 조금, 네이티브인가? 그럴까?
2021년 12월 30일에 확인됨
아마존에서 구매
처음 읽었을 때는 네이티브인가? 라고 생각했습니다만, 가끔 읽어 보면, 과연이라고 생각하는 말이 있거나 합니다.
우울한 사람보다 긍정적인 사람이라도 그런 식으로 생각해도 좋을까? 라고 생각할 수 있는 작품이라고 생각했습니다.
사람 각각의 주관으로, 읽어 봐도 좋은 작품이군요. 위에서 시선으로 미안해.
3명의 고객이 이것이 도움이 되었다고 생각합니다.
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Amazon 고객
5성급 중 5.0 매우 귀엽고 기분 좋은 책이었습니다.
2021년 4월 25일에 확인됨
아마존에서 구매
전자책에서 샀습니다.
행복해지는 것은 모든 것이 자신의 마음 속에 있다.
그 가르침이 특히 마음에 울렸다.
특히 수행에 전념하고 싶은 아빠의 이야기가 매우 재미있었습니다.
순서에 관계없이 읽어도 좋을까~
6명의 고객이 이것이 도움이 되었다고 생각합니다.
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조상
5성급 중 5.0 천천히 읽어야 할 책
2021년 12월 1일에 확인됨
아마존에서 구매
파라파라 어쩐지 읽는 것만으로는 이 책의 본래의 장점은 전해지지 않을지도.
마음이 멋지다.
자주 있는 자기 계발이나 스피계의 책과는 다릅니다.
앞으로도 여러 번 다시 읽고 싶습니다.
3명의 고객이 이것이 도움이 되었다고 생각합니다.
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구~초콜릿 랜턴
5성급 중 3.0 표지가…
2022년 7월 28일에 확인됨
아마존에서 구매
김? 이것을 칠할 수 없어서 피로 피로
이것으로 신품인가,, 반 환불 해 주었으면 할 정도

그것인가, 교환해 주었으면 한다
고객 이미지
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5성급 중 5.0 관점이 바뀝니다
2022년 2월 26일에 확인됨
이 책을 읽으면서 어떻게 내가 좁고 편향된 관점에서 세상을 보고 있고, 그래서 괴로웠다는 것을 깨달았습니다. 깊은 이야기를 매우 가볍게 쓰고 있기 때문에, 매우 읽기 쉽게 마음에 쑥 들어옵니다.
두 고객이 이것이 도움이 되었다고 생각합니다.
==
타하콘
5성급 중 5.0 인생, 편해졌어요 🎵
2021년 6월 2일에 확인됨
아마존에서 구매
이 책은 추천합니다.
인생악이 되었습니다.
감사합니다.
10명의 고객이 이것이 도움이 되었다고 생각합니다.
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14 “파라과이는 백지 상태, 남미 국가 중 가장 가능성 높아 ” | 중앙일보

“파라과이는 백지 상태, 남미 국가 중 가장 가능성 높아 ” | 중앙일보



“파라과이는 백지 상태, 남미 국가 중 가장 가능성 높아 ”
중앙선데이


입력 2014.06.29 00:05
지면보기

관련기사[중앙SUNDAY가 만난 사람] “난 사업가 출신 … 한국 경제개발 노하우 배우고 싶어”

한국이 파라과이 경제개발의 ‘롤 모델’이 된 데는 고(故) 문선명 통일교 총재의 3남 문현진(45ㆍ사진) 글로벌피스재단(GPF) 의장이 역할을 했다.

‘종교를 넘어 세계평화와 가정의 가치를 회복하자’는 운동을 벌이고 있는 비영리단체 GPF는 2008년 창설됐다. 몽골·케냐·파라과이 등 20여 개 저개발국가에서 사회혁신과 평화운동을 진행하고 있다.

GPF를 창설한 문 의장은 2008년 파라과이를 처음 찾았다. 글로벌 금융위기로 어려움을 겪던 파라과이에서 새로운 국가개조 실험에 나선 것이다. 그는 우선 재벌 자녀들을 모아 북부 차코 지역으로 소몰이여행(cattle drive)을 떠났다. 이 여행을 통해 인권과 민주주의 등 보편적 가치를 설파하고 ‘노블레스 오블리주’의 중요성을 깨우치게 했다는 게 GPF 측의 설명이다.

이후 GPF는 파라과이의 국가개조 과정에 깊숙이 관여한다. 교육부와 함께 청소년 인성교육에 나섰고 공동체 재건운동을 벌였다. 정치적으로는 파라과이 최초의 정치 싱크탱크인 IDPPS의 설립을 도왔다. IDPPS는 카르테스 대통령의 집권을 도운 최대 우군(友軍)으로 꼽힌다.

지난 18일 아순시온 부르본호텔에서 만난 문 의장은 “작은 나라인 파라과이는 GPF가 추구하는 사회혁신 운동의 모델이 될 좋은 조건을 갖췄다”고 말했다.

-아직도 미국과 유럽 등 서구 선진국은 파라과이 집권세력의 개혁에 의구심을 갖고 있다.
“내가 처음 파라과이에 올 때만 해도 미국 국무부가 여행위험국가로 분류했다. 지금은 남미에서 가장 가능성 있는 나라로 꼽는다. 파라과이는 ‘남미의 자궁’이다. 값싼 에너지와 노동력을 갖춘 파라과이는 남미의 허브가 될 것이다.”

-파라과이에서 이루고자 하는 것이 뭔가.
“GPF가 추구하는 의식개혁운동과 함께 경제개발에도 도움을 주고 싶다. 한국은 개발도상국의 모델이 될 독특한 경험을 갖고 있다. 왜 한국에서 태어나 미국에서 자란 내가 남미에 개발모델을 세우는 데 관심을 가질까. 향후 남북통일 과정에서의 경험을 쌓고 싶은 것이다. 북한이 붕괴됐을 때를 대비해 나라를 재건하는 좋은 경험이 될 것이다.”

-파라과이는 부의 대부분을 극소수가 독점하고 있다. 기득권층이 갖고 있는 부와 권력을 포기하지 않고선 개혁이 어려울 것 같다.

“5년 후에 다시 와보라. 이미 씨앗은 뿌려졌다. 파라과이가 좋은 점은 ‘백지(白紙)’와 같다는 것이다. 대통령부터 주요 지도자들까지 내가 주장한 비전과 전략을 이해하고 일치돼 나가고 있다.”

카르테스 대통령과 문 의장의 ‘국가개조’에 대한 의지는 확고해 보인다. 하지만 극복해야 할 장애물은 높고 험하다.

우선 카르테스 스스로가 논쟁적인 인물이다. 남미 최고 거부로 꼽히는 그는 마약조직의 돈세탁과 밀수 등에 연루됐다는 의혹을 받고 있다. 2010년 위키리크스가 폭로한 미 국무부 외교문서에서도 이 같은 내용이 나온다.

뉴욕타임스는 지난해 4월 미국 정부의 고위 소식통을 인용해 “미국 마약단속국(DEA)이 카르테스를 요주의 인물로 관찰해 왔다”고 보도했다. 신문은 파라과이의 경제개혁에 대해서도 의구심을 나타냈다. 뉴욕타임스는 “파라과이가 남미 최고 수준인 연 13%의 경제성장률을 기록 중이지만 이 같은 경제 호황은 일부 부자의 주머니 속에만 존재한다”며 카르테스가 빈곤퇴치를 주장하고 있지만 구체적 방안이 없는 데다 조세수입이 GDP의 18%에 불과해 재원도 없다”고 꼬집었다. 이어 “10%의 소득세 법안이 신설됐지만 부자들은 이를 낼 생각이 없어 경제발전이 빈부격차를 더욱 심화시키고 있다”며 “경제지표들도 믿기 어려워 공식실업률은 30%대이지만 실제론 60%를 상회한다”고 지적했다.

집권 이후 카르테스 대통령은 강력한 개혁드라이브를 걸고 있다. 각종 부정부패 척결책을 내놨고, 매년 10억 달러 이상의 SOC 개발사업을 추진하고 있다. 하지만 성패는 그를 당선시킨 기득권층이 주머니를 열 것인지에 달려 있다. 문 의장의 실험 역시 마찬가지다. 세계평화와 가정의 가치를 앞세운 아버지의 유지를 계승하면서도 독자적인 사회개혁운동을 펼치겠다는 게 그의 포부다.

실제로 성과도 적지 않다. 그가 설립에 관여한 IDPPS는 북부 알토파라과이주와 협약을 맺고 정책감시활동을 벌이고 있다. 파라과이에서도 가장 혼란스럽던 알토파라과이주는 불과 몇 년 만에 가장 모범적이고 투명한 지방자치단체로 변신했다.

문 의장이 아버지의 그늘을 벗어나 염원대로 세계적 평화운동가의 반열에 오를 것인가. 파라과이의 국가개조 실험을 비롯해 그가 추진 중인 GPF의 활동이 향후 어떤 성과를 낼 것인지에 달려 있다.