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Danish folklore - Wikipedia

Danish folklore - Wikipedia



Danish folklore
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Trolls living in the hills, postcard 1918
Part of a series on the
Culture of Denmark

Danish folklore consists of folk tales, legends, songs, music, dancing, popular beliefs and traditions communicated by the inhabitants of towns and villages across the country, often passed on from generation to generation by word of mouth. As in neighbouring countries, interest in folklore grew with an emerging feeling of national consciousness in 19th century Denmark. Researchers travelled across the country collecting innumerable folktales, songs and sayings while observing traditional dress in the various regions. Folklore today is part of the national heritage, represented in particular by national and local traditions, songs, folk dances and literature.


Contents1History
2Music and folk dancing
3National costumes
4Folk tales and legendary figures
5References
6Literature
7External links
History[edit]

As in the rest of Europe, interest in Danish folklore was a result of national and international trends in the early 19th century. In particular, the German Romanticism movement was based on the belief that there was a relationship between language, religion, traditions, songs and stories and those who practiced them. Common roots encouraged a country's inhabitants to share the concept of a modern nation. The approach spread to smaller, oppressed countries whose politicians and intellectuals worked towards developing the population's awareness of a common ethnicity. This applied to Denmark after the Napoleonic Wars and the loss of Norway in 1814 and above all after the loss of Schleswig to Germany in 1864. A new awareness of common origins was born, encouraging researchers to investigate the everyday lives of countryfolk, at a time when folktales, poetry, songs and beliefs were beginning to disappear. By documenting folk culture, these intellectuals believed they had safeguarded an asset which had been passed on by oral tradition since the Middle Ages or even earlier.[1]

Today it is recognized that only a fraction of the sources can be traced back further than the Renaissance. Furthermore, traditions changed with time while new trends were born. The research and archives compiled in the 19th century by Svend Grundtvig, Henning Frederik Feilberg and Evald Tang Kristensen have nevertheless contributed to a better appreciation and understanding of Danish folklore.[1]
Music and folk dancing[edit]
See also: Danish traditional music

Folk dancing in Frederikshavn, June 2009

Over the centuries, dancing has formed a key part of celebrations in Denmark. Festive gatherings often took place in farmhouses where chain dances or rotational sequences provided opportunities for everyone to join in even if the room was packed.[2] In the 17th and 18th centuries, music in Denmark could only be performed in most areas by officially appointed town musicians (stadsmusikanter) who played together with their apprentices at family gatherings, local festivities and even in churches.[3] There were however a few exceptions including Bornholm, Amager and Fanø which maintained their own traditions. As the town musicians disliked traditional instruments such as drums, bagpipes and hurdy-gurdies, the fiddle was increasingly used for dance music.[4]

By the second half of the 17th century, pair dances from Poland were introduced, especially the pols, a variant of the polska, soon to be followed by the minuet. Dances which became popular in the 19th century included the waltz and Danish variants of contra and square dances such as the hopsa, rheinlænder, galop, sveitrit and schottish.[5]

Those taking part in the festivities wore their best Sunday costumes, which differed somewhat from region to region but were invariably made at home from flax, wool or linen. In the middle of the 19th century, both the traditional costumes and the dances began to die out. But by the beginning of the 20th century, when there was renewed interest in the national heritage, a number of groups began to revive the music, the dances and the costumes. In 1901, the Society for the Promotion of Danish Folk Dancing (Foreningen til Folkedansens Fremme) was founded in Copenhagen, leading to local dancing societies throughout the country.[6] Today there are some over 12,000 folk dancers belonging to 219 local clubs which provide courses in music, dancing and dressmaking.[2][7]
National costumes[edit]

Frederik Christian Lund: Women from Læsø (1884)

The traditional costumes of Denmark, though varying from region to region, date back roughly to the period between 1750 and 1900 when clothes were often home-made from yarn spun from wool or flax. In rural communities, the fabrication of garments for both family members and servants was an important part of everyday life. They were usually made of woolen fabric, woven by the women themselves or by a professional weaver. Many of the patterns, based on a limited range of colours from vegetable dyes, were common to almost all parts of the country. Variations in costume between the regions can best be seen in women's best Sunday attire, especially in the arrangement of the ever present headdress, either in the form of a bonnet or a scarf. The headpiece often consisted of a bonnet, a piece of linen underneath and a scarf to hold it in place, either in broad lace or in embroidered tulle. On the island of Zealand, there was a tradition for trailing bonnets embroidered with gold and silver thread.[2]

Skirts or petticoats were long, worn by the layer and invariably covered by an apron of fine silk or embroidered mull. The upper part of the body was covered by a fabric jacket or blouse, A close-fitting bodice fastened by hooks or laced at the front was worn in some regions. Skirts, jackets and bodices were edged and decorated with flat or patterned silk tape while light scarves were worn around the neck to cover the shoulders and throat. Like the women, men's clothing was made mainly of flax and wool but their knee-breeches were often of leather. Long home-knitted white wollen stockings reached above the knee. In addition to long shirts, men wore several jerseys and jackets. The well-off displayed buttons made of silver although usually they were of tin or even horn. Men and women both generally wore clogs while men often had long, leather top-boots and both men and women wore leather dress shoes with a buckle in front.[2]

The artist Frederik Christian Lund, who had travelled across Denmark as a soldier in the First Schleswig War, took an interest in sketching people in local costumes in various parts of the country. He completed his collection of 31 coloured sketches in 1864, publishing them as coloured lithographs in Danske Nationaldragter (Danish National Costumes).[8]


Farmer from Zealand



Woman from Haudrup



Girl from Hedebo



Girl from Skovshoved



Woman from Bornholm
Folk tales and legendary figures[edit]

Johan Thomas Lundbye: Nisse (1842)

In 1817, the art historian and writer Just Mathias Thiele began to undertake cataloguing work on a voluntary basis at the Royal Library in Copenhagen where he compiled a short work titled Prøver af danske Folkesagn (Samples of Danish Folktales). This was to lead to far more significant research, inspired partly by the fairy tale collections of the Brothers Grimm and partly by Denmark's growing interest in Romanticism. He travelled around the country, recording and writing up legends, attracting the support of influential figures such as the literary historian Rasmus Nyerup, who wrote a foreword emphasizing the multifaceted significance of the enterprise. His four-volume collection of Danish Folktales (Danske Folkesagn) was published between 1819 and 1823. The manner in which he presented the stories, recording the narratives given by the local people he met, served as an example and working method for subsequent work by Svend Grundtvig, Evald Tang Kristensen, Axel Olrik and Hans Ellekilde who further documented legends and folk tales across Denmark. As Nyreup had foreseen, the work had an added dimension: "Providing material for poets and themes for further development." His collection did indeed have a profound influence on the Danish Golden Age, providing inspiration for Hans Christian Andersen's fairytales, Steen Steensen Blicher's short stories, Johan Ludvig Heiberg's plays and Christian Winther's poetry.[9] Indeed, it laid the foundations for Denmark's Modern Breakthrough and the regional literature movement that dominated elite literary circles later in the 19th century.[10]

Numerous Danish folktales contain mythical figures such as trolls, elves, goblins, and wights as well as figures from Norse mythology. The nisse is a particularly well-known legendary figure in Danish folklore, apparently dating back to pre-Christian times when it was believed there were household gods. Other Scandinavian countries also have similar figures and there are similarities to the English brownies and hobs. Just Mathias Thiele collected legends about the nisse in his Danske Folkesagn (Danish Folktales) (1819–1823), which encouraged artists such as Johan Thomas Lundbye to depict the julenisse (Christmas nisse) later in the 19th century. Dressed in grey with a pointed red cap, he was no taller than a 10-year-old boy. Traditionally each farm had its own nisse living on the loft or in a stable. The creatures would be helpful if treated properly, for instance by giving them a bowl of porridge with a clump of butter at night, but, failing such treatment, they could also be troublesome.[11][12]


References[edit]

  1. ^ Jump up to:a b "Samlingens historie" Archived 2011-11-23 at the Wayback Machine, Dansk Folkemindesamling. (in Danish) Retrieved 22 November 2011.
  2. ^ Jump up to:a b c d "National dress and folk dancing" Archived 2011-10-08 at the Wayback Machine, Ministry of Foreign Affairs of Denmark. Retrieved 22 November 2011.
  3. ^ "Stadsmusikanter" Archived 2012-08-04 at archive.today, Det Kongelige Bibliotek. (in Danish) Retrieved 24 November 2011.
  4. ^ Koudal, Jens Henrik. 1997. "The impact of the Stadsmusikant on Folk music" in Doris Stockmann & Jens Henrik Koudal (eds). 1997. Historical studies on folk and traditional music: ICTM Study Group on Historical Sources of Folk Music, conference report, Copenhagen, 24–28 April 1995. Museum Tusculanum Press.
  5. ^ Henning Urup, "Dansk spillemandsmusiks forudsætninger, kilder og særlige karaktertræk" in "Musik og forskning 2", 1976 Copenhagen (in Danish). Retrieved 24 November 2011.
  6. ^ "Dans" Archived 2012-04-26 at the Wayback Machine, Dansk Folkemindesamlings arkiv. (in Danish) Retrieved 24 November 2011.
  7. ^ "The National Association of Danish Folk Dancers", Landsforeningen Danske Folkedansere. Retrieved 22 November 2011.
  8. ^ Frits Lilbæk, "Historiemaler F C Lund: Danske Nationaldragter" Archived 2012-01-11 at the Wayback Machine. (in Danish) Retrieved 24 November 2011.
  9. ^ "R. Nyerup", Den Store Danske. (in Danish) Retrieved 23 November 2011.
  10. ^ "Sites of (re)Collection: A Digital Approach to Five Storytellers in the Folklore Collection of Evald Tang Kristensen", UCLA. Retrieved 23 November 2011.
  11. ^ "Nisse", Den Store Danske, (in Danish) Retrieved 23 November 2011.
  12. ^ "Julenissen", Den Store Danske. (in Danish) Retrieved 23 November 2011.
  13. Literature[edit]Bay, Jens Christian, tr. Danish Fairy Tales: A Collection of Popular Stories and Fairy Tales from the Danish of Svend Grundtvig, E. T. Kristensen, Ingvor Bondesen, and L. Budde. New York: Harper and Brothers, 1899.
  14. Grundtvig, Sven, coll. Danish Fairy Tales. Tr. Jesse Grant Cramer. Boston: The Four Seas Company, 1912.
  15. Koudal, Jens Henrik. 1997. The impact of the "Stadsmusikant" on Folk music in Doris Stockmann & Jens Henrik Koudal (eds). 1997. Historical studies on folk and traditional music: ICTM Study Group on Historical Sources of Folk Music, conference report, Copenhagen, 24–28 April 1995. Museum Tusculanum Press.
  16. Lunding, Astrid. "The System of Tales in the Folklore Collection of Copenhagen". In: Folklore Fellows Communications (FFC) nº 2. 1910.
  17. Tangherlini, Timothy R. 2013. Danish Folktales, Legends, and Other Stories. Seattle: University of Washington Press. Copenhagen: Museum Tusculanum Press.
  18. Winther, Matthias [da]. Danske Folkeeventyr, samlede. (Gesammelte dänische Volksmärchen). Kjobehavn: 1823.

Danish Folk Tales: From the Danish of Svend Grundtvig, E. T. Kristensen, Ingvor Bondesen and L. Budde ; Translated by J. Christian Bay: Kristensen, Evald Tang, Bay, Jens Christian, Grundtvig, Sven: 9780342402021: Amazon.com: Books

Danish Folk Tales: From the Danish of Svend Grundtvig, E. T. Kristensen, Ingvor Bondesen and L. Budde ; Translated by J. Christian Bay: Kristensen, Evald Tang, Bay, Jens Christian, Grundtvig, Sven: 9780342402021: Amazon.com: Books






Danish Folk Tales: From the Danish of Svend Grundtvig, E. T. Kristensen, Ingvor Bondesen and L. Budde ; Translated by J. Christian Bay Paperback – October 11, 2018
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Publisher ‏ : ‎ Franklin Classics (October 11, 2018)
Language ‏ : ‎ English
Paperback ‏ : ‎ 312 pages
ISBN-10 ‏ : ‎ 0342402021

[Grundtvig in international perspective : studies in the creativity of interaction : Free Download, Borrow, and Streaming : Internet Archive

Grundtvig in international perspective : studies in the creativity of interaction : Free Download, Borrow, and Streaming : Internet Archive



Grundtvig in international perspective : studies in the creativity of interaction


Publication date 2000
Topics 
Publisher Aarhus ; Oakville, CT : Aarhus University Press

Collection inlibrary; printdisabled; internetarchivebooksDigitizing sponsor The Arcadia FundContributor Internet ArchiveLanguage English

viii, 209 pages ; 25 cm

"This volume comprises material 
from the Grundtvig conference held in Chicago in July 1995, 
from the conference at Køge, Denmark, in August 1997 ... and also 
from the conference held in January 1999 at Jadavpur University in Calcutta, India"

--Acknowledgements

Includes bibliographical references

  1. Theology and creation : Joseph Sittler and N.F.S. Grundtvig / Philip Hefner --
  2.  Generous orthodoxy : Regin Prenter's appropriation of Grundtvig / Michael Root --
  3.  Danish Grundvigians in the United States : challenges past and present / Axel C. Kildegaard -- 
  4. Grundtvig within the ecclesiological revival of 19th-century Europe / R. William Franklin -- 
  5. "The noble tribe of truth" : etchings on myth, language, and truth speaking / Vítor Westhelle -- 
  6. Old Europe and its aftermath : poetry, doctrine, and Western culture / Jakob Balling -- 
  7. Grundtvig's view of the Bible / Christian Thodberg -- 
  8. The Holy Spirit in the teaching of N.F.S. Grudtvig / A.M. Allchin -- 
  9. "A truly proud ruin" : Grundtvig and the Anglo-Saxon legacy / S.A.J. Bradley -- 
  10. Gurntvig's "education for life" and the cultural challenge facing the Baltic and Nordic courtries today / Gustav Björkstrand -- 
  11. Adult education in India : relevance of Grundtvig / Asoke Bhattacharya -- 
  12. Some international varieties of Grundtvig inspiration / K.E. Bugge -- 
  13. Education for life or for livelihood? Grundtvig and the Third World revisited / Holger Bernt Hansen

Folk High Schools: An Important Part of Adult Education in Sweden. : ERIC : Free Download, Borrow, and Streaming : Internet Archive

ERIC ED442955: 
An Australian reflection

: ERIC : Free Download, Borrow, and Streaming : Internet Archive



ERIC ED442955: Folk High Schools: An Important Part of Adult Education in Sweden.by ERIC


Publication date 2000-06Topics ERIC Archive, Adult Education, Adult Learning, Adult Programs, Community Education, Educational History, Educational Objectives, Educational Philosophy, Educational Practices, Educational Trends, Financial Support, Folk Schools, Foreign Countries, Government School Relationship, High Schools, Nontraditional Education, Outcomes of Education, School Community Relationship, Teacher Student Relationship, Trend Analysis, Hagston, JanCollection ericarchive; additional_collectionsLanguage English

Sweden's 136 folk high schools are open to anyone over 18 years of age. Established in Denmark in 1844, folk high schools were introduced to Sweden in 1968. Folk high schools can be attributed to the educational ideas of Nikolai Frederik Severin Grundtvig (1783-1872), who wanted to see education where people learned from their experiences as well as from books and where they learned to think and speak for themselves and solve problems. 

All folk high schools in Sweden run a general education course that is designed for adults who have not completed secondary education and that can lead directly to a university. Specialist and various short courses are also offered. 

Although folk high schools still reflect the concepts espoused by Grundtvig, they have been under pressure to change in response to the demands of the economic rationalist state, including funding cuts and the requirement that additional courses must be self-funding. 

Perhaps the greatest threat to folk high schools is the move away from a focus on community and belonging to 'a people' or 'folk' and towards the individual.

Although much of what happens in adult education in Australia and Sweden is similar, adult education appears to be a much more integral part of the Swedish education system than of the Australian education system. (MN)

Addeddate 2016-01-04 09:43:44Foldoutcount 0Identifier ERIC_ED442955Identifier-ark ark:/13960/t76t4jz5zOcr ABBYY FineReader 11.0

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Kierkegaard's critique of Christian nationalism : Backhouse, Stephen, 1976- : Free Download, Borrow, and Streaming : Internet Archive

Kierkegaard's critique of Christian nationalism : Backhouse, Stephen, 1976- : Free Download, Borrow, and Streaming : Internet Archive

Kierkegaard's critique of Christian nationalism  
by Backhouse, Stephen, 1976-

ABSTRACT

The book draws out the critique of Christian nationalism that is implicit throughout the thought of Søren Kierkegaard, an analysis that is inseparable from his wider aim of reintroducing Christianity into Christendom. ‘Christian nationalism’ refers to the set of ideas in which belief in the development and superiority of one's national group is combined with, or underwritten by, Christian theology and practice. The book examines the nationalist theologies of H. L. Martensen and N. F. S. Grundtvig, important cultural leaders and contemporaries of Kierkegaard. Kierkegaard's response to their thought forms the backbone of his own philosophical and theological project, namely his attempt to form authentic Christian individuals through the use of ‘the moment’, ‘the leap’ and ‘contemporaneity’. This Kierkegaardian critique is brought into conversation with current political science theories of religious nationalism, and is expanded to address movements and theologies beyond the historical context of Kierkegaard's Golden Age Denmark. The implications of Kierkegaard's approach are undoubtedly radical and unsettling to politicians and church leaders alike, yet there is much to commend it to the reality of modern religious and social life. As a theological thinker keenly aware of the unique problems posed by Christendom, Kierkegaard's critique is timely for any Christian culture that is tempted to confuse its faith with patriotism or national affiliation.

Keywords: Kierkegaard, nationalism, patriotism, Christian nationalism, religious nationalism, Christendom, authenticity, moment, leap, contemporaneity, Martensen, Grundtvig, Golden Age, Denmark

BIBLIOGRAPHIC INFORMATION
Print publication date: 2011 Print ISBN-13: 9780199604722
Published to Oxford Scholarship Online: September 2011 DOI:10.1093/acprof:oso/9780199604722.001.0001

Kierkegaard's Ethic of Love, C. Stephen Evans (2004)
===
Contents

1 Nationalism, Christianity and Kierkegaard
2 H. L. Martensen
3 N. F. S. Grundtvig
4 Philosophical Tools
5 History
6 Identity
7 Undefined New Things: Church and State
End Matter

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Kierkegaard's Critique of Christian Nationalism

by
Stephen Backhouse
4.56 · Rating details · 9 ratings · 4 reviews
'Christian nationalism' refers to the set of ideas in which belief in the development and superiority of one's national group is combined with, or underwritten by, Christian theology and practice. A critique of Christian nationalism is implicit throughout the thought of Soren Kierkegaard, an analysis inseparable from his wider aim of reintroducing Christianity into Christendom.
Stephen Backhouse examines the nationalist theologies of Kierkegaard's contemporaries H.L. Martensen and N.F.S. Grundtvig, to show how Kierkegaard's thought developed in response to the writings of these important cultural leaders of the day. Kierkegaard's response formed the backbone of his own philosophical and theological project, namely his attempt to form authentic Christian individuals through the use of 'the moment', 'the leap' and 'contemporaneity'.
This study brings Kierkegaard's critique of Christian nationalism into conversation with current political science theories of religious nationalism and reflects on the implications of Kierkegaard's radical approach. While the critique is unsettling to politicians and church leaders alike, nevertheless there is much to commend it to the reality of modern religious and social life. As a theological thinker keenly aware of the unique problems posed by Christendom, Kierkegaard's critique is timely for any Christian culture that is tempted to confuse its faith with patriotism or national affiliation. (less)

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Hardcover, 272 pages
Published September 2nd 2011 by Oxford University Press, USA (first published July 7th 2011)
ISBN
019960472X (ISBN13: 9780199604722)
Edition Language
English

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· 9 ratings · 4 reviews



Mar 05, 2018Azzam To'meh rated it it was amazing
With the rise of religious nationalism, and the twenty-first century being called the century of religious conflict, the role of religious nationalism is on the rise. However, the emergence of this form of nationalism is not new and has been struggled with for ages now. In his book, Kierkegaard's Critique of Christian Nationalism, Stephen Backhouse attempts to explain the deconstruction of Kierkegaard to what is called Christian Nationalism. If religion is a personal relationship between one person and God, then to elevate such a relationship to a national level is bound to trump the emphasis on the individual and his relationship to the divine.

This, does not come in such a simple form though. The perception of historical development, the individual, free will, and Christianity per se are all warped into the construction of this Nationalism. Backhouse contextualizes Kierkegaard with two contemporary thinkers, H.L. Martensen, who believed that European triumph was indicative of the Christian truth, and N.F.S. Grundtvig, who thought of Danish triumph as the necessity for the rise of Christianity in the world. The intermingling of religion as state was seen as essential for both writers. This, of course, is evident nowadays In America's One Nation Under God, and Britain's God Save the Queen. The linking of the divine to the nation is ever more evident, and as such, is up to questioning.

So, what was Kierkegaard's response to all this. Backhouse states that Kierkegaard's vision of history attempts to grant the most importance to the present, as opposed to past and future. This goes against the tenant of Nationalism, the destiny of self-rule (or in this case, world and afterworld domination) which the nation is to actualize. It is an ideology which privileges past and future, as opposed to the past. However, Kierkegaard states that if Christ is the truth, then he is ever-present. For Christ, thus, there is no past and future, but only one time. Hence, if the nation is to actualize itself, it is to be through the present, and not through an outlook towards the future. This, of course, shows that Christianity is in direct conflict with a perennial essentialist understanding of nationalism, and claims that this nationalism can be overcome with proper relation to God. How generalizable this intimate relation to God is can be questioned however. If Le Bon's concept of the masses is to be applied, then Kierkegaard's request for the fully actualized personal relationship with God is to be rendered impossible. While it may have redemptive power, and allow for the resurrection of the individual, it is only he who is capable of becoming fully an individual that can benefit from this personal relationship. For the elite, there is God. For the masses, there is the nation.

Another point Kierkegaard highlights is an inherent contradiction in Christian nationalism. Religious nationalists claim that it is success which will prove the truth of the religion to the world. However, Kierkegaard states that the deepest meaning in Christianity is not success, but suffering. Hence, while the Christian nationalist think that they are bringing out the full actualization of Christianity, they are actually bringing about its demise. The church, for Kierkegaard, attempts to replace God as the absolute which needs all people to be directed towards. This, for Grundtvig, Kierkegaard's nemesis, can only happen through the building of the perfect state. Hence, one needs to be fully Danish in order to be fully Christian. Kierkegaard goes fully against that. If Christ is the atemporal truth, and one needs to be fully with truth, then one needs to get rid of all temporal accidents which taint his purity. Nationalism as such is a disease which prevents one from fully aligning him/herself with the truth. This, of course, is not limited to Christianity, but it endemic of most religions. Whether it is 9/11, the Burma massacres, or abortion clinic shootings, all religiously motivated political violence aims at the actualization of the dominance of the religion. In a society where the dominance hierarchy gets ever steeper, the role of the metaphysical in world domination will only increase.

Backhouse's book is important in addressing both a historical issue and a contemporary one. As a political theologian, he is the perfect individual to address the problems of religion and nationalism. Kierkegaard, as presented by Backhouse, seems suitable to treat all violence in the name of religion. However, the economic aspect of the nation is rarely dealt with in the book. Kierkegaard and his contemporaries seem to presume that all pursuits are value driven, and while the benefit of the doubt might be granted that this was the case, the rise of corporatism and its rule in evoking religion is on the rise. The book is beneficial for students of theology, politics, philosophy, and history. It is a great addition to any library of a humanities academic.
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Jan 30, 2022Ross Von Hausen rated it it was amazing
Shelves: kierkegaard
4.5 Stars
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Mar 01, 2014Fernando Navarro rated it liked it
I have a an excerpt that I think it would sum up the whole book:

"Every effort that tends toward the establishment of a Christian State, a Christian people, is eo ipso un-Christian, anti-Christian." Soren Kierkegaard (less)
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Feb 05, 2016Chet Duke rated it really liked it
Shelves: philosophy, theology, christian-history
Fantastic book that speaks to the depth of SK's criticism of Christian nationalism, specifically within his own Danish state church. Not only does Backhouse cover the ideas and theological positions of Grundtvig, Mynster, and Martensen (such information is largely unavailable to those that can't read Danish, as far as I know), but he also goes through the development Kierkegaard's orientation to the church. Backhouse also seemed to remain pretty straightforward in his interpretation of SK. Lots of good material in the bibliography.
Definitely valuable for students or anyone interested in issues of Christianity's relationship to the nation, patriotism, and identity. (less)
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Publication date 2011
Topics Kierkegaard, Søren, 1813-1855, Grundtvig, N. F. S. 1783-1872, Kierkegaard, Søren 1813-1855, Martensen, Hans Lassen 1808-1884, Grundtvig, Nikolai Frederik Severin, Martensen, Hans Lassen, Kierkegaard, Sören, Kierkegaard, Søren, Nationalism -- Religious aspects -- Christianity, Christentum, Nationalismus, Kirche, StaatPublisher Oxford ; New York : Oxford University PressCollection inlibrary; printdisabled; internetarchivebooksDigitizing sponsor The Arcadia FundContributor Internet ArchiveLanguage English

xv, 247 pages ; 24 cm

"This study brings Kierkegaard's critique of Christian nationalism into conversation with current political science theories of religious nationalism and reflects on the implications of Kierkegaard's radical approach. While the critique is unsettling to politicians and church leaders alike, nevertheless, there is much to commend it to the reality of modern religious and social life. As a theological thinker keenly aware of the unique problems posed by Christendom, Kierkegaard's critique is timely for any Christian culture that is tempted to confuse its faith with patriotism or national affiliation."--Jacket

Includes bibliographical references (pages 228-242) and index

=

Secularism, theology and Islam : the Danish social imaginary and the cartoon crisis of 2005-2006 : Veninga, Jennifer Elisa, author : Free Download, Borrow, and Streaming : Internet Archive

Secularism, theology and Islam : the Danish social imaginary and the cartoon crisis of 2005-2006 : Veninga, Jennifer Elisa, author : Free Download, Borrow, and Streaming : Internet Archive

Secularism, theology and Islam : the Danish social imaginary and the cartoon crisis of 2005-2006
by Veninga, Jennifer Elisa, author

Publication date 2014
Topics Muḥammad, Prophet, -632 -- Caricatures and cartoons, Muḥammad, Prophet, -632, Caricatures and cartoons -- Denmark, Islam -- Caricatures and cartoons, Religion -- Caricatures and cartoons, Islam and secularism -- Denmark, Religion and sociology, Caricatures and cartoons, Islam, Islam and secularism, Religion, Denmark
Publisher London ; New York, NY : Bloomsbury Academic
Collection inlibrary; printdisabled; internetarchivebooks
Digitizing sponsor Kahle/Austin Foundation
Contributor Internet Archive
Language English
xii, 211 pages ; 24 cm

Secularism, Theology and Islam offers a uniquely theological analysis of the historic Danish cartoon crisis of 2005-2006, in which the publication of twelve images of the Prophet Muhammad in the Danish newspaper Jyllands-Posten ignited violent global protests. 

The crisis represents a politically, culturally, and religiously important event of the early 21st century, and Jennifer Veninga explores the important question of why the cartoons were published in Denmark when they were and why this matters to the larger global community. 

The book outlines three main interpretations of the affair as they were framed by international news media: as an issue exclusively about freedom of speech, as related to a 'clash of civilizations', or exclusively as a matter of international politics. 

Whilst these are important to note, the author argues that the crisis was far more complex than any of these interpretations suggest, and argues that an alternative methodology can be found in philosopher Charles Taylor's concept of the 'social imaginary', which refers to the shared norms, expectations, images and narratives of a community or nation that inform many of its shared practices. 

Describing the Danish social imaginary as a paradox of Christianity and secularism, Veninga explains why the new presence of Islam has been perceived as such a threat to Danish identity. 

The author also maintains that despite tendencies toward exclusion, the Danish imaginary also supports a move toward authentic religious pluralism.

Understanding the Danish cartoon crisis is important for any community struggling with new religious diversity, especially those with largely secular identities. Furthermore, the method used to examine the crisis provides a theological analytical framework applicable to a wide variety of contemporary social and political movements and issues

Includes bibliographical references (pages 185-201) and index

1. A Historical Sequence of Events: The Crisis of 2005 -- 2006 -- 
2. Immediate Interpretations of the Crisis -- 
3. The Social Imaginary as Theological Methodology -- 
4. Popular Understanding: Folkelighed and N.F.S. Grundtvig -- 
5. Popular Practices and their Critique: The People's Church and theWelfare System -- 
6. Contextualizing the Danish Social Imaginary: Difference, Othernessand Islam --
7. The Cartoons as Expression of Encounter 
Conclusion: The Possibilities of Paradox and Theology for a Secular Age

Access-restricted-item true

Thinkers on education : includes Nikolay Grundtvig

Thinkers on education : Free Download, Borrow, and Streaming : Internet Archive

Thinkers on education
Publication date 1997
Topics Educators -- Biography, Educators
Publisher [Paris] : UNESCO ; [Calcutta] : Oxford & IBH
Collection inlibrary; printdisabled; internetarchivebooks
Digitizing sponsor Kahle/Austin Foundation
Contributor Internet Archive
Language English
Volume 2
4 volumes ; 24 cm

V. 2- v.4 include details of original publication as issues of: Prospects, v.23-24

Includes bibliographical references

V. 1. Alain -- Aristotle -- Avicenna (Ibn Sina) -- Andres Bello -- Bruno Bettelheim -- Alfred Binet -- Pavel Petrovich Blonsky -- Boutros Al-Boustani -- Martin Buber -- Cai Yuanpei -- Edouard Claparede -- Jan Amos Comenius -- Condorcet -- Confucius (K'ung Tzu) -- Roger Cousinet -- Jan Wladyslaw Dawid -- Jean-Ovide Decroly -- John Dewey -- Friedrich Adolph Wilhelm Diesterweg -- Emile Durkheim -- Jozsef Eotvos -- Erasmus -- Al-Farabi -- Adolphe Ferriere -- Celestin Freinet

V. 2. Paul Freire -- Sigmund Freud -- Friedrich Frobel -- Fukuzawa Yukichi -- Mohandas Karamchand Gandhi -- Al-Ghazali -- Francisco Giner de los Rios -- Dmitri Glinos -- Paul Goodman -- Antonio Gramsci -- Nikolay Grundtvig -- Maria Grzegorzewska -- Georg Hegel -- Johann Friedrich Herbart -- Wilhelm von Humboldt -- Torsten Husen -- Taha Hussein -- Ivan Illich -- Karl Jaspers -- Gaspar Melchor de Jovellanos -- Marc-Antoine Jullien ('Jullien de Paris') -- Isaac Leon Kandel -- Immanuel Kant -- Georg Kerschensteiner -- Ellen Key

V. 3. Ibn Khaldun -- Christen Mikkelsen Kold -- Janusz Korczak -- Nadezhda Konstantinovna Krupskaya -- John Locke -- Anton Makarenko -- Mao Zedong -- Jose Marti -- Mencius -- Miskawayh -- Montaigne -- Maria Montessori -- Sir Thomas More -- J. P. Naik -- Alexander Sutherland Neill -- Peter Noikov -- Julius Kambarage Nyerere -- Jose Ortega y Gasset -- Robert Owen -- Johann Heinrich Pestalozzi -- Jean Piaget -- Plato -- Joseph Priestley -- Ismail Al-Qabbani -- Herbert Read

V. 4. Carl Rogers -- Jean-Jacques Rousseau -- Torsten Rudenschold -- Michael Ernest Sadler -- Otto Salomon -- Domingo Faustino Sarmiento -- Antonio Sergio -- B. F. Skinner -- Herbert Spencer -- Rudolf Steiner -- Bogdon Suchodolski -- Sun Yat-sen -- Rabindranath Tagore -- Rifaa Al-Tahtawi -- Leo Tolstoy -- Agoston Trefort -- Davorin Trstenjak -- Konstantin Dmitrievitch Ushinsky -- Dmitry Uznadze -- Jose Pedro Varela -- Jose Vasconcelos -- Giambattista Vico -- Juan Luis Vives -- Lev S. Vygotsky -- Henri Wallon
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Selected writings : Grundtvig, N. F. S. (Nicolai Frederik Severin), 1783-1872 : Free Download, Borrow, and Streaming : Internet Archive

Selected writings : Grundtvig, N. F. S. (Nicolai Frederik Severin), 1783-1872 : Free Download, Borrow, and Streaming : Internet Archive
textsSelected writings
by Grundtvig, N. F. S. (Nicolai Frederik Severin), 1783-1872

Publication date 1976
Topics Lutheran Church, Theology
Publisher Philadelphia : Fortress Press
Collection inlibrary; printdisabled; internetarchivebooks
Digitizing sponsor The Arcadia Fund
Contributor Internet Archive
Language English
vii, 184 pages ; 22 cm





Includes bibliographical references (page 182) and index

Writings on the church, Christian life, and human living. The response of the church 1825 ; Introduction to Nordic mythology 1832 ; Folk-life and Christianity 1847 ; About folk-life and Dr. Rudelbach 1848 ; Basic Christian teachings 1855-61 -- Sermons. N. F. S. Grundtvig as a preacher ; All Saints' Day 1839 ; 18th Sunday after Trinity 1845 ; Palm Sunday 1855 ; Good Friday 1855 ; 8th Sunday after Trinity 1855 ; 4th Sunday after Easter 1855 -- Hymns and poetry. Grundtvig's hymns and poetry ; Twenty-four selected hymns and poems -- Educational writings. Grundtvig's educational writings ; The school for life 1838 ; The royal decree: an explanation ; The Danish high school 1847 ; The speech before the Constitutional Assembly 1848 ; A letter to Peter Larsen Skraeppenborg 1848 ; A Nordic university 1837

Bishop grundtvig and the people's high school in Denmark : Marals, J. I : Free Download, Borrow, and Streaming : Internet Archive

Bishop grundtvig and the people's high school in Denmark : Marals, J. I : Free Download, Borrow, and Streaming : Internet Archive

Bishop grundtvig and the people's high school in Denmark
by Marals, J. I; South Africa

Publication date 1912
Publisher Pretoria : Government Printer and Stationery Office
Collection cdl; americana
Digitizing sponsor Internet Archive
Contributor University of California Libraries
Language English

"Presented to both Houses of Parliament by Command of His Excellency the Governor-General."

At head of title : "Union of South Africa."

Grundtvig in international perspective : studies in the creativity of interaction: Internet Archive

Grundtvig in international perspective : studies in the creativity of interaction :

 Free Download, Borrow, and Streaming : Internet Archive

textsGrundtvig in international perspective : studies in the creativity of interaction
Publication date 2000
Topics Grundtvig, N. F. S. (Nicolai Frederik Severin), 1783-1872, Grundtvig, Nikolai Frederik Severin, (1783-1872)

Publisher Aarhus ; Oakville, CT : Aarhus University Press

Collection inlibrary; printdisabled; internetarchivebooks
Digitizing sponsor The Arcadia Fund
Contributor Internet Archive
Language English
viii, 209 pages ; 25 cm
--------
"This volume comprises material from the Grundtvig conference held in Chicago in July 1995, from the conference at Køge, Denmark, in August 1997 ... and also from the conference held in January 1999 at Jadavpur University in Calcutta, India"--Acknowledgements

Includes bibliographical references

  1. Theology and creation : Joseph Sittler and N.F.S. Grundtvig / Philip Hefner -- 
  2. Generous orthodoxy : Regin Prenter's appropriation of Grundtvig / Michael Root -- 
  3. Danish Grundvigians in the United States : challenges past and present / Axel C. Kildegaard -- 
  4. Grundtvig within the ecclesiological revival of 19th-century Europe / R. William Franklin -- 
  5. "The noble tribe of truth" : etchings on myth, language, and truth speaking / Vítor Westhelle -- 
  6. Old Europe and its aftermath : poetry, doctrine, and Western culture / Jakob Balling -- 
  7. Grundtvig's view of the Bible / Christian Thodberg -- 
  8. The Holy Spirit in the teaching of N.F.S. Grudtvig / A.M. Allchin -- 
  9. "A truly proud ruin" : Grundtvig and the Anglo-Saxon legacy / S.A.J. Bradley -- 
  10. Gurntvig's "education for life" and the cultural challenge facing the Baltic and Nordic courtries today / Gustav Björkstrand -- 
  11. Adult education in India : relevance of Grundtvig / Asoke Bhattacharya -- 
  12. Some international varieties of Grundtvig inspiration / K.E. Bugge -- 
  13. Education for life or for livelihood? Grundtvig and the Third World revisited / Holger Bernt Hansen

[Grundtvig: an American study : Nielsen, Ernest D : Free Download, Borrow, and Streaming : Internet Archive

N.F.S. Grundtvig: an American study : Nielsen, Ernest D : Free Download, Borrow, and Streaming : Internet Archive

N.F.S. Grundtvig: an American study
by Nielsen, Ernest D

Publication date 1955
Topics Grundtvig, N. F. S. (Nicolai Frederik Severin), 1783-1872, Theologians 
-- Denmark 
-- Biography, Theologians, Denmark

Language English
173 pages 22 cm

1. On the trail of the spirit 
-- Pagan cultures and manifestations of spiritual life 
-- An historical testimony of spirit in action 
-- Christian experience as evidence of divine spirit 
-- The submergence of the spirit in the process of the church's social realization 
-- The evangelization of western and northern Europe by irreconcilable methods of the sword of the spirit and the secular arm 
-- Signs of hope in the Middle Ages 
-- The Reformation as the rediscovery of the essential gospel through the recovery of the Spirit, the Word, and the faith 
-- The illumination of the Holy Spirit and the churchly revival

2. The Spirit in the church 
-- The center around which one must move in order to show the structure of Grundtvig's ecclesiology 
-- No Schriftkirche 
-- Ecclesia Christiana: a faith-society 
-- Church vs. school and faith vs. theology 
-- The sacraments 
-- Signs of life within the churches -- 

3. The demand of the Spirit for freedom 
-- A free society as the conditional element of liberty 
-- Toward a comprehensive church 
-- Confounding what is juridical and what is Christian -- 

4. Recapitulation 
-- Experience and the form of expression 
-- The substitution of history for metaphysics 
-- No reversal of history

Includes bibliography

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8u16矢內原忠雄及其帝國主義下之台灣


"일본제국하의 대만" 스캔본((일본) 야나이하라 타다오) [PDF]
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"일본 제국주의의 대만"((일본) 야누치 다다오) 스캔판 [PDF] 서문: 중국 이름: 일본 제국주의 시대의 대만 저자: (일본) 야니하라 타다오 번역자: Zhou Xianwen 출처 형식: PDF 버전: 스캔 버전 발행인: Pamir Bookstore ISBN: 9579765677 출시 날짜: 1985 지역: 대만 언어: 중국어 번체 소개: 일본 제국주의 시대의 대만 이 책은 두 부분으로 구성되어 있습니다. 첫 번째는 일제강점기의 대만이다: 대만의 점령, 대만의 자본화, 교육 문제, 정치적 문제
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"일본 제국주의 아래의 대만"((일본) 야나이하라 타다오) 스캔 버전 [PDF]" 소개
중국명 : 일제 강점기  대만
저자 : 야나이 하라 타다오
옮긴이 : 저우
셴웬



발매일 : 1985년
지역 : 대만
언어 : 중국어 번체
서문 :

일제강점기의 대만 이 책은 2부로 구성되어 있다. 하나는 일본 제국주의 아래의 대만: 대만 점령, 대만의 자본화, 교육 문제, 정치적 문제, 민족 문제; 하나는 대만 설탕 제국주의: 설탕 산업 및 식민지, 대만 설탕 산업 보상, 대만 설탕 산업 미래...
연구 일제강점기의 대만 식민지 문제. 이 책은 5개 장으로 구성되어 있다: 1. 대만의 소유, 2. 책의 중심 장인 대만의 자본화는 토지 문제, 권력 및 통화 시스템, 자본주의 기업, 금융 및 자본주의, 계급관계, 일제강점기에서의
대만
  ) 는 고전이 되었다. 이것은 식민지
  구조에 대한 담론을 탐색하고 식민지에 대한 일본의 식민지 지배 과정에 대한 관점입니다. 또한 경제를 중심으로 한
  대만의 사회 발전에 대한 과학적 분석 이기도 하다. 즉 식민정책의 관점에서 대만을 구체적으로
  예로 들면 제국주의 식민정책의 이론과 일본의 식민정책 활동의 형태를 밝히는 것이다.
    일본의 대만에 대한 경제적 요구는 일본이 대만 통치 정책을 결정하는 가장 강력한 이유이기 때문에
  경제 문제 분석에 중점을 두지만
  교육, 법률 제도, 정치, 민족 운동 등에 대한 예리한 분석도 가지고 있습니다. 즉, 대만의 경제분석은 일본제국에 위치한다. 일본자본주의 지배하에서
  일본의 대만점령기 자본주의 역사의 성격을 해석하고, 일본자본주의의 후진성
  과 조숙성을 시사하고, 일본자본주의의 특수성을 강조한다. 일본 자본주의.
    대만의 자본화 과정에서 일본 국가 권력의 활동과 성격, 그리고
  일본 자본의 대만 탄압의 관련성, 그리고 냉정한 태도로 역사적 사실을 따르십시오
  . 대만 경제의 다양한 분야에서 자본주의의 발전은 자본주의 발전 이론에 따라 분석되며,
  이러한 자본주의 개념은 대만 경제 연구에 대한 일반적인
  분석 방법이되었습니다.
    대만의 경제사를 연구하는 학자들은 야누치하라 대만의 사회적 경제의 '자본화'에 대해 서로 다른 견해를 가지고 있지만   ,
  식민지 시대
그러나
  와카바야시가 지적한 것처럼 저자의 '탁월한 공시적 구조해석'은
  미래의 역사가들에게 좋은 길잡이가 되었고, 고전을 읽는 가치가 있다.
    1930년대를 전후하여 중국과 일본에서 '정기적 제도사'의 연구방법이 급증하였고,
  1929년에 완성된 이 작업도 영향을 많이 받았다.
    야누치하라는 일본제국주의가 구미제국주의와 다르다는 점을 지적했는데, 구미제국주의
  는
  정부의 이기 때문이다. 제국주의의 첫 번째 발전이자
  정부의 Egg Wing Japan Co., Ltd.가 대만에서 사업을 확장하는 과정입니다. 이것이 이 책의 기본적인
  이론적 틀이다.
    이 책은 '일제하의 대만'과 '대만 설탕공업제국주의'
  의 2부로 나누어져 있는데, 1부는 위에서 언급한 전반적인 발전과정에 대해 논의하고, 2부는 위의 발전과정을 보다 구체적으로 지적한다. 설탕 산업을 예로 들 수
  있습니다.
    이 책은 대만의 경제 발전에 대해 주로 일본 정부가 취한 조치에서 논의합니다.
  일본 정부가 취한 조치 외에도 대만의 발전은 대만 자체의 요인 때문이기도 하다
  .
  야나이하라(Yanaihara )는 1899년에서 1926년 사이에 대만의 급속한 자본화에는 세 가지 이유가 있다고 지적했다.   하나는
  중국과 일본, 일본과 러시아, 그리고 1차 세계대전 이후 일본이 축적한 자본이고, 다른 하나는
  대만의 열대 및 아열대 자연 환경, 근면, 부유층
  , 저소득층은 대만 기업의 수익성을 높여 일본
  투자를 유치하기에 충분합니다.세 번째는 일본 정부의 강점입니다.  
    야나이 하라(Yanai Hara)는 종교적 열성으로 가득 찬 자유주의자입니다. 식민 정책을 전문으로 하고 식민 지배가 나를 무너뜨릴 것이라는 원칙을 잘 알고 있습니다. 이 책에서 나는
  일본이 대만인을
  경제적으로 착취 하는 정치적, 교육적 착취에 대해 설명합니다. 모든 종류의 불평등한 대우, 대만인
  에게 "프롤레타리아 운동"을 민족 운동으로 대체하여 조국의 해방을 위해 노력할 것을 요구합니다. 학계에서 진리를 추구 하는 저자
  의 용기는 당시 정치 환경에서 참으로 칭찬할 만했는데, 이는
  이 책을 큰 충격으로 몰아넣었고, 대만이 일제강점기의 금서가 된 것도 당연하다.   이 책은 원래 Zhou Xianwen(Pamir Bookstore)에 의해 번역되었지만 대부분의 번역 은
    직역이며
  논의하고 수정할 가치가 있는 많은 부분이 있습니다.
-초보자가 공부할 수 있도록 원서의 본래 의미를 이해할 수 있도록 번역했습니다.
   번역가 임밍더
  2003
년 인터넷에서 가져온 데이터는 개인 테스트 및 학습에 국한되며 상업적 사용이 불가능하므로 다운로드 후 24시간 이내에 삭제하십시오.


목차 :
Chapter 1 대만의 소유권 ◇ Page 1
Chapter 2 대만의 자본화 ◇ Page 15
섹션 1 토지 문제 ◇ 페이지 17
섹션 2 권력과 통화 시스템 ◇ 페이지 35
섹션 3 자본가 기업 ◇ 페이지 41
섹션 4 금융 및 자본화 ◇ 페이지 83
섹션 5 계급 관계 ◇ 페이지 109
섹션 6 일본 제국주의에서 대만의 위상 ◇ 페이지 127
제 3 장 교육적 이슈 ◇ Page 177
제4장 정치적 이슈 ◇ Page 197
제5장 민족운동 






《日本帝國主義下之台灣》((日)矢內原忠雄)掃描版[PDF]
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《日本帝國主義下之台灣》((日)矢內原忠雄)掃描版[PDF] 簡介: 中文名 : 日本帝國主義下之台灣 作者 : (日)矢內原忠雄 譯者 : 周憲文 資源格式 : PDF 版本 : 掃描版 出版社 : 帕米爾書店 書號 : 9579765677 發行時間 : 1985年 地區 : 台灣 語言 : 繁體中文 簡介 : 日本帝國主義下之台灣  本書內容包括兩部分。一是日本帝國主義下之台灣:台灣的占據、台灣的資本主義化、教育問題、政治問題

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"《日本帝國主義下之台灣》((日)矢內原忠雄)掃描版[PDF]"介紹
中文名: 日本帝國主義下之台灣
作者: (日)矢內原忠雄
譯者: 周憲文
資源格式: PDF
版本: 掃描版
出版社: 帕米爾書店
書號: 9579765677
發行時間: 1985年
地區: 台灣
語言: 繁體中文
簡介:

日本帝國主義下之台灣  本書內容包括兩部分。一是日本帝國主義下之台灣:台灣的占據、台灣的資本主義化、教育問題、政治問題、民族問題;一是台灣糖業帝國主義:糖業與殖民地、台灣糖業之獎勵、台灣糖業之未來……
研究日本帝國主義統治下的殖民地—台灣問題。全書分5章:1.台灣之領有;2.台灣之資本主義化,為本書中心章節,分6節:土地問題、權度及貨幣制度、資本家的企業、財政與資本主義化、階級關系、台灣在日本帝國主義中的地位;3.教育問題;4.政治問題;5.民族運動
矢內原忠雄《帝國主義下的台灣》雖非日據時期台灣經濟史之「
  定論」或教條(dogma)的集成,成為經典之作。這是日本統治殖民
  地過程的透視,探討其研究殖民地結構的論述。也是以經濟為中心看
  台灣社會發展的科學分析。易言之,即從殖民政策立場,以台灣為具
  體實例,闡析帝國主義殖民政策理論以及日本殖民政策活動形態。
    由於日本對台灣經濟要求為日本決定台灣統治政策最有力的原因
  ,因此著重於經濟問題的分析,但對於教育、法制、政治、民族運動
  等亦有敏銳的分析,即將台灣經濟分析置於日本帝國主義支配之下,
  闡釋日本佔據台灣期間資本主義歷史的性格,提示日本資本主義的後
  進性、早熟性,強調日本資本主義的特殊性。
    將台灣的資本主義化過程中日本國家權力的活動及其性格,就日
  本資本壓制台灣的關連性,以冷靜的態度順應史實的經緯,加以考察
  。將台灣經濟各領域資本主義的發展,依據資本主義發達的理論加以
  闡析,此一資本主義化的概念,遂成為後來台灣經濟研究者共通的分
  析方法。
    研究台灣經濟史的學者對於矢內原台灣社會經濟「資本主義化」
  的論說雖有異論,提出「雙重經濟」的概念說明殖民地時期台灣經濟
  循環過程的結構,對矢內原的「資本主義」理論加以修正。但正如若
  林所指摘,作者所作「優秀的共時的結構分析」,不啻成為後代歷史
  研究者很好的導引,具有經典書籍一讀的價值。
    1930年代前後正是「階段性制度史」研究法在中日風起雲湧之時
  ,1929年完成的此一著作自亦深受其影響。
    矢內原指出日本帝國主義不同於歐美帝國主義,蓋歐美帝國主義
  乃內部資本主義發展後,為了銷售其工業品,爭取生產原料而推動政
  府向外侵略的結果,日本帝國主義則是先有帝國主義的發展,然後再
  由政府卵翼日本株式會社在台灣拓展事業之過程。這就是本書的基本
  理論架構。
    本書分成「日本帝國主義下之台灣」及「台灣糖業帝國主義」兩
  篇,前篇申論前述之一般發展,後篇則以糖業為個案更細密的指出以
  上發展的過程。
    本書論台灣之經濟發展,多由日本政府的措施方面著眼,雖亦承
  認台灣的發展,除了日本政府的措施之外,還得力於台灣本身的因素
  。矢內原指出:  
  1899年至1926年間,台灣急劇資本主義化的理由有三,一為
  日本自中日、日俄、第一次世界大戰以來累積的資本,二為
  台灣熱帶、亞熱帶的自然環境、勤勉、富於貨殖心,而生活
  程度又低的住民,乃使台灣企業利潤率提高,足以誘引日本
  的投資,三為日本政府的力量。  
    矢內原為富有滿腔宗教熱情的自由主義者,他專攻殖民地政策,
  深悉殖民統治將瓜熟蒂落之原理,在本書中,歷陳日本人對台灣人在
  經濟上的種種剝削,在政治、教育上的種種不平等待遇,呼吁台灣人
  以民族運動取代「無產階級運動」,以爭取自我民族的解放。作者這
  種對學術界求真的勇氣在當時的政治環境下,的確是難能可貴,而使
  本書具有強大的震撼力,難怪在日本統治下的台灣成為禁書。
    本書原有周憲文氏的譯本(帕米爾書店),但譯文大多直譯,有
  不少值得商榷改正之處,唯恐有誤導,影響到內容之正確性,故加以
  重新翻譯,力求能通達原書之本意,以供初學者之研鑽。
   譯者 林明德
  2003年11月24日
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目錄:
第一章 台灣之領有◇第1頁
第二章 台灣之資本主義化◇第15頁
第一節 土地問題◇第17頁
第二節 權度及貨幣制度◇第35頁
第三節 資本家的企業◇第41頁
第四節 財政與資本主義化◇第83頁
第五節 階級的關系◇第109頁
第六節 台灣在日本帝國主義中之地位◇第127頁
第三章 教育問題◇第177頁
第四章 政治問題◇第197頁
第五章 民族運動◇第211頁