2024/05/08
감정의 철학: 분석 철학과 현상학 2018 니시무라 키요와
Facebook
감정의 철학: 분석 철학과 현상학
단행본 – 2018/4/13
니시무라 키요와 (저)
4.0 5성급 중 4.0 4개의 평가
===
객관적인 합리성을 추구하는 분석 철학이 개인적이고 현상학적 감정 경험을 겪을 때 어떤 문제가 생기는가. 또한 그것은 어떻게 해결될 수 있는가? 분석철학과 현상학이 연결되는 지점에 서서 다시 감정의 원리론 구축을 목표로 한다.
=======
저자 정보
니시무라 키요카즈(니시무라 키요카즈)
1948년생. 도쿄대학 문학부 미학예술학과 졸업, 동대학원 수료. 도쿄대학 명예교수. 저서: '놀이의 현상학' (호초 서방), '웃는 인간 / 웃음의 현재'(공저, 폴라 문화 연구소), '현대 아트의 철학'(산업 도서), '시선의 이야기 · 사진의 철학'(고단샤), '전뇌 유희의 소년 소녀들(코단샤), '이미지의 수사학'(삼원사), '플라스틱 나무로 뭐가 나쁜 것인가'(경초 서방), '일상성의 환경 미학'(편저, 정초 서방) 외 : 졸가 '미학 강의'(다마가와 대학 출판부), '쉘링 저작집 3 동일 철학과 예술 철학'(공편 번역, 등영사), '분석 미학 기본 논문집'(편·감역, 정초 서방).
등록정보
출판사 구초 서방
발매일 2018/4/13
=====
최고 리뷰
상위 리뷰, 대상국가 : 일본
틈새
5성급 중 3.0 목차
2023년 9월 4일에 확인됨
서
감정의 인지 이론
감정의 합리성
감정과 판단
감정의 선택과 세계 구축
지각과 개념
감정의 지각 이론 명
제적 태도의 현상학
신념의 퍼즐
신념의 어용론
자기 중심적인 명제적 태도 이벤트的な自己についての思念
現存在の了解感情のトポグラフィー 信念と判断
◆感情と気分 快と感情
快楽主義と独我論感情の義務論
信念の義務論 批評のルール
意志の弱さ 自己欺瞞 心の分割 감정의 의무론 도덕 의 정조 주의 감정 이입 반 - 감정 이입 상상 과 추찰 미적 쾌 미적 감정 미적 의무론 소설 과 감정 이입
공감의 전략 주목
もっと少なく読む
유용한
보고서
눈을 감고
5성급 중 5.0 분석철학과 전통적 철학의 접점을 부감할 수 있다
2018년 5월 5일에 확인됨
아마존에서 구매
펜토미노를 이미지할 수 있는 표지 속에 감정이라고 하는 정동과 감각도 번역되어 지각과 판단, 인지라는 주관과 객관의 테제로 이어지는 영역에 대해 칸트나 멘델스존 이후의 독일관념론·경험론에 20세기의 분석 철학의 단면을 맞추고, 클래식이나 락 체험의 다양한 현실 세계의 쾌에, 어떤 철학사적 부감을 할 수 있는지, 강의록적으로 순차 말하고 있는 책입니다. 분석 철학이나 분석 미학의 부감이 어려운 분들도 한 걸음 밟은 가이드북으로 사용할 수 있는 책입니다. 제7장의 미적 의무론은 키추 문화를 넘은 록론 등 세대론적으로도 재미있는 장으로 흄 칸트에서 시브리에 연결하면서 귀속 공동체에 의한 미적 경험과 미적 취미를 해설해 줘 합니다.
10명의 고객이 이것이 도움이 되었다고 생각합니다.
5 comments
Like
Comment
Most relevant
Enrique Dussel - Wikipedia theology of liberation,
Enrique Dussel - Wikipedia
Enrique Dussel
From Wikipedia, the free encyclopedia
In this Spanish name, the first or paternal surname is Dussel and the second or maternal family name is Ambrosini.
Enrique Dussel | |
---|---|
Born | Enrique Domingo Dussel 24 December 1934 |
Died | 5 November 2023 (aged 88) Mexico City, Mexico |
Nationality |
|
Education | |
Spouse | Johanna Peters |
Era | 20th-century philosophy |
Region | Western philosophy |
School | Continental philosophy, theology of liberation, Marxism |
Institutions | |
Main interests | Philosophy of liberation, ethics, political economy, theology, history |
Notable ideas | Transmodernism |
Enrique Domingo Dussel Ambrosini (24 December 1934 – 5 November 2023) was an Argentine-Mexican academic, philosopher, historian and theologian. He served as the interim rector of the Universidad Autónoma de la Ciudad de México from 2013 to 2014.
Life and career[edit]
Enrique Dussel was born on 24 December 1934 in La Paz, Mendoza.[2][3] He studied at the Universidad Nacional de Cuyo in Mendoza from 1953 to 1957, receiving an undergraduate degree in philosophy, after which he travelled to Europe to continue his studies. He then received a doctorate from the Complutense University of Madrid, a doctorate in history from the Sorbonne in Paris, and an undergraduate degree in theology obtained through studies in Paris and Münster.[2] Between 1959 and 1961 he lived in Israel learning Arabic and Hebrew and working manual jobs at a cooperative led by French Jesuit Paul Gauthier, who would go on to influence Dussel and his view of liberation theology.[2][4] He returned to Argentina in 1969 and became influenced by dependency theory and the writings of Emmanuel Levinas, both of which were to become major influences on his thinking. In the events leading up to the military dictatorship in Argentina of 1976–1983, he was increasingly the target of violence, including death threats, the bombing of his house, and sacking from the university.[2][3] He escaped to Mexico in 1975 as a political exile, where he continued his work as a professor of philosophy at the Iztapalapa campus of the Universidad Autónoma Metropolitana (Autonomous Metropolitan University, UAM) and in a teaching position at the Universidad Nacional Autónoma de México (National Autonomous University of Mexico, UNAM).
Dussel received an honorary doctorate from the University of Fribourg in 1981, the University of San Andrés in 1995, the University of Buenos Aires in 2012, the Universidad Santo Tomás in 2015, the National University of San Martín in 2015, and the University of Chile in 2017. He had produced an expansive body of work numbering some forty books on a range of subjects including the philosophy of liberation, ethics, political economy, theology, history and modernity/postmodernity. Much of his work is so far only limitedly available in English, and some contend that his work has not received the broader attention it warrants.[2]
Additionally, he was a visiting professor for one semester at Frankfurt University, Notre Dame University, California State University, Los Angeles, Union Theological Seminary (a Protestant seminary), Loyola University Chicago, Vanderbilt University, Duke University, Harvard University, and others. In March 2013 he was named the interim rector of the Autonomous University of Mexico City for a period of one year.
Dussel maintained dialogue with philosophers such as Karl-Otto Apel, Gianni Vattimo, Jürgen Habermas, Richard Rorty and Emmanuel Lévinas[5] Author of more than 50 books, his thoughts cover many themes including: theology, politics, philosophy, ethics, political philosophy, aesthetics, and ontology. He was a critic of postmodernity, preferring instead the term "transmodernity."
Dussel died on 5 November 2023, at the age of 88.[6]
Philosophy of liberation[edit]
Enrique Dussel is one of the primary figures along with others such as Rodolfo Kusch, Arturo Roig, and Leopoldo Zea, in the philosophical movement referred to as the Philosophy of Liberation.[7] The philosophical content is heterogenous but arises from and responds to the particular historical/socio-political context of Latin America as part of a global periphery (see Dependency Theory). The movement originated in Argentina in the early 1970s but during the period of military dictatorship it dispersed across Latin America as many intellectuals were forced into exile. Subsequently, the Philosophy of Liberation has been highly influential both in Latin America and beyond.[2][7] The philosophy of liberation seeks to critique structures of colonialism, imperialism, globalization, racism, and sexism, from the particular experience of exploitation and alienation of the global periphery. It poses a direct challenge to the discourses of Euro-American philosophy, and emphasizes the socio-political responsibilities of Latin American philosophy towards the project of historical liberation.[7]
Philosophy of history[edit]
This work consists of edited versions of six lectures given by Dussel in 1972. Intended to sketch ideas later developed in a second volume entitled Ethics and the Theology of Liberation, the text gives a wide-ranging account, focused on the history of the church and its role in Latin America, with the overarching goal of elaborating a distinctly Latin American Theology, centered around a liberatory politics.[8] Dussel is concerned primarily with history, particularly in constructing a sense of the history of Latin America, and a sense of participation in a historical process towards liberation.[8] His account reaches back to human origins, and includes topics ranging from Aztec and Inca belief systems and worldviews to the origins of Christianity, to the Byzantine Empire, to the role of the church in Spanish conquest.[9] The second half of the book covers the 20th century, addressing the political upheavals of the 1960s, the violence and oppression endured under military regimes, the response of the church, and the question of violent and non-violent resistance in Christian thinking. Dussel also explores the compatibility of socialism with Christian doctrine, and the possibility of a uniquely Latin American socialism. The single thread which runs most prominently through each section is the question of resistance to oppression.[10] Dussel explores through exegesis the Christian obligation to overcome the sin of oppression through commitment to selfless action towards the goal of historical liberation.
Select bibliography[edit]
- Hipótesis para el estudio de Latinoamérica en la historia universal. Investigacion del “mundo” donde se constituyen y evolucionan las “Weltanschauungen, 1966.
- El humanismo semita, 1969.
- Para una de-strucción de la historia de la ética I, 1972.
- La dialéctica hegeliana. Supuestos y superación o del inicio originario del filosofar, 1972 (2a. ed.: Método para una filosofía de la liberación. Superación analéctica de la dialéctica hegeliana, 1974).
- América Latina dependencia y liberación. Antología de ensayos antropológicos y teológicos desde la proposición de un pensar latinoamericano, 1973.
- Para una ética de la liberación latinoamericana I, 1973.
- Para una ética de la liberación latinoamericana II, 1973.
- El dualismo en la antropología de la cristiandad, 1974.
- Liberación latinoaméricana y Emmanuel Levinas, 1975.
- El humanismo helénico, 1975.
- History and the theology of liberation. A Latin American perspective, Orbis Books, New York, 1976.
- Filosofía ética latinoamericana III, 1977.
- Introducción a una filosofía de la liberación latinoaméricana, 1977.
- Introducción a la filosofía de la liberación, 1977.
- Filosofía de la liberación, 1977.
- Religión, 1977.
- Ethics and the theology of liberation, Orbis Books, New York, 1978.
- Filosofía de la poiesis. Introducción histórica, 1977 (Reedición aumentada: Filosofía de la producción, 1984).
- Filosofía ética latinoamericana IV: La política latinoamericana. Antropológica III, 1979.
- Philosophy of Liberation, Wipf & Stock Publishers, 2003 [1980]
- Filosofía ética latinoamericana V: Arqueológica latinoamericana. Una filosofía de la religión antifetichista, 1980.
- Liberación de la mujer y erótica latinoamericana. Ensayo filosófico, 1980.
- La pedagógica latinoamericana, 1980.
- The History of the Church in Latin America: Colonialism to Liberation (1492-1979), Eerdmans, 1981
- Praxis latinoamericana y filosofía de la liberación, 1983.
- La producción teórica de Marx. Un comentario a los Grundrisse, 1985.
- Ética comunitaria, 1986.
- Hacia un Marx desconocido. Un comentario de los Manuscritos del 61-63, 1988.
- El último Marx (1863–1882) y la liberación latinoamericana. Un comentario a la tercera y cuarta redacción de “El Capital”, 1990.
- 1492: El encubrimiento del Otro. Hacia el origen del “mito de la Modernidad”, 1992.
- Las metáforas teológicas de Marx, 1994.
- Apel, Ricoeur, Rorty y la Filosofía de la Liberación con respuestas de Karl-Otto Apel y Paul Ricoeur, 1994.
- Historia de la filosofía y filosofía de la liberación, 1994.
- Ethics & Community (Liberation & Theology), Hyperion Books, 1994
- The Invention of the Americas: Eclipse of "the Other" and the Myth of Modernity, Continuum Intl Pub Group, 1995
- The Underside of Modernity: Apel, Ricoeur, Rorty, Taylor and the Philosophy of Liberation, Humanity Books, 1996.
- Ética de la liberación en la edad de la globalización y la exclusión, 1998.
- Ética de la liberación ante Apel, Taylor y Vattimo con respuesta crítica inedita de K.-O. Apel, 1998.
- Hacia una filosofía política crítica, 2001.
- Towards an Unknown Marx: A Commentary on the Manuscripts of 1861-1863, Routledge, London, 2001
- Beyond Philosophy: History, Marxism, and Liberation Theology, Rowman and Littlefield, Maryland, 2003.
- Ética del discurso y ética de la liberación (con Karl-Otto Apel), 2005.
- 20 tesis de política, 2006.
- Filosofía de la cultura y la liberación, 2006.
- Política de la liberación. Historia mundial y crítica, 2007.
- Materiales para una política de la liberación, 2007.
- Frigørelsesfilosofi, Forlaget Politisk Revy, København, 2008.
- Twenty Theses on Politics, Silliman University Press, Durham, 2008.
- Política de la liberación: Arquitectónica, 2009.
- Politics of Liberation (Reclaiming Liberation Theology), SCM Press, Manila, Philippines, 2011.
- Ethics of Liberation: In the Age of Globalization and Exclusion, Duke University Press, Durham, 2013.
Notes[edit]
- ^ Enrique Dussel, Un proyecto ético y político para América Latina (Anthropos Editorial, 1998), p. 37.
- ^ Jump up to:a b c d e f Burton, Mark; Osorio, Jorge Mario Flores (2011-01-01). "Introducing Dussel: the philosophy of liberation and a really social psychology". Psychology in Society (41): 20–39. ISSN 1015-6046.
- ^ Jump up to:a b Dussel, Enrique. "HOME - Enrique Dussel-Philosopher". Enrique Dussel’s website Archived 6 July 2022 at the Wayback Machine
- ^ Kandel Lamdan, Silvana (October 2022). "A Tembel Hat in the Streets of Nazareth: Paul Gauthier's Israeli Experience". Harvard Theological Review. 115 (4): 566–590. doi:10.1017/S0017816022000323.
- ^ Mendieta, Eduardo (1993), "Editor's Introduction" Archived 2007-10-21 at the Wayback Machine to The Underside of Modernity Archived 2007-10-18 at the Wayback Machine (online version)
- ^ Murió Enrique Dussel, uno de los fundadores de la Filosofía de la Liberación Archived 6 November 2023 at the Wayback Machine (in Spanish)
- ^ Jump up to:a b c Mendieta, Eduardo (2016-01-01). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (Winter 2016 ed.). Metaphysics Research Lab, Stanford University.
- ^ Jump up to:a b Korth, Eugene H. (1978). "Review of History and the Theology of Liberation. A Latin American Perspective". The Catholic Historical Review. 64 (1): 83–84. JSTOR 25020262.
- ^ Vernon, Ivan R. (1978). "Review of History and the Theology of Liberation: A Latin American Perspective". Journal of Church and State. 20 (3): 576–577. doi:10.1093/jcs/20.3.576. JSTOR 23914847.
- ^ Kilgore, W. J. (1976). "Review of History and the Theology of Liberation: A Latin American Perspective". The Hispanic American Historical Review. 56 (4): 669–670. doi:10.2307/2514222. JSTOR 2514222.
External links[edit]
Wikiquote has quotations related to Enrique Dussel.
- Official website
- Philosophy of Liberation, link to complete text online
- The Underside of Modernity, link to complete text online
- The Invention of the Americas, link to complete text online
- The Pedagogics of Liberation: A Latin American Philosophy of Education, link to complete text online
Subscribe to:
Posts (Atom)