2021/07/26

Rodney Stark - Wikipedia On the growth of Christianity

Rodney Stark - Wikipedia

Rodney Stark

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Rodney Stark
Born
Rodney William Stark

July 8, 1934 (age 87)
Academic background
Alma mater
ThesisPolice Riots (1971)
Academic work
Discipline
Sub-discipline
Institutions
Notable works
Notable ideasStark–Bainbridge theory of religion
InfluencedDana Evan Kaplan
Websitewww.rodneystark.com Edit this at Wikidata

Rodney William Stark (born July 8, 1934) is an American sociologist of religion who was a longtime professor of sociology and of comparative religion at the University of Washington. He is presently the Distinguished Professor of the Social Sciences at Baylor University, co-director of the university's Institute for Studies of Religion, and founding editor of the Interdisciplinary Journal of Research on Religion.[1]

Stark has written over 30 books, including The Rise of Christianity (1996), and more than 140 scholarly articles on subjects as diverse as prejudice, crime, suicide, and city life in ancient Rome.[2] He has twice won the Distinguished Book Award from the Society for the Scientific Study of Religion, for The Future of Religion: Secularization, Revival, and Cult Formation (1985, with William Sims Bainbridge), and for The Churching of America 1776–1990 (1992, with Roger Finke).[3]

Early life and education[edit source]

Stark was born on July 8, 1934,[3][4] and grew up in JamestownNorth Dakota, in a Lutheran family. He spent time in the United States Army, before graduating in journalism from the University of Denver in 1959. He worked as a journalist for the Oakland Tribune from 1959 until 1961, then pursued graduate work, obtaining his MA in sociology from the University of California, Berkeley, in 1965 and his PhD, also from Berkeley, in 1971.[1]

Career and research[edit source]

Positions held[edit source]

After completing his PhD, Stark held appointments as a research sociologist at the Survey Research Center and at the Center for the Study of Law and Society. After teaching as Professor of Sociology and of Comparative Religion at the University of Washington for 32 years, Stark moved to Baylor University in 2004, where he is co-director of the Institute for Studies of Religion.[2] He is an advocate of the application of the rational choice theory in the sociology of religion, which he calls the theory of religious economy.[3]

Stark–Bainbridge theory of religion[edit source]

During the late 1970s and 1980s, Stark worked with William Sims Bainbridge on the Stark–Bainbridge theory of religion,[3] and co-wrote the books The Future of Religion (1985) and A Theory of Religion (1987) with Bainbridge. Nowadays their theory, which aims to explain religious involvement in terms of rewards and compensators, is seen as a precursor of the more explicit recourse to economic principles in the study of religion as later developed by Laurence Iannaccone and others.[5][6]

Criticism of secularization theories[edit source]

Stark has been one of the most vocal critics of theories of secularization. In 1999, he published an article entitled “Secularization, R.I.P.”[7] that became both famous and controversial.[8] He expanded his theory in subsequent works, claiming that statistical data does not support the theory of a decline of religion in modern societies. Although it is true that the forms and practices of religion change, the idea of a decline called “secularization,” Stark argued, derives from faulty quantitative analysis and ideological preconceptions.[9]

On the growth of Christianity[edit source]

Stark has proposed in The Rise of Christianity that Christianity grew through gradual individual conversions via social networks of family, friends and colleagues. His main contribution, by comparing documented evidence of Christianity's spread in the Roman Empire with the history of the LDS church in the 19th and 20th centuries, was to illustrate that a sustained and continuous growth could lead to huge growth within 200 years. This use of exponential growth as a driver to explain the growth of the church without the need for mass conversions (deemed necessary by historians until then) is now widely accepted.

Stark has suggested that Christianity grew because it treated women better than pagan religions. He also suggested that making Christianity the state religion of the Roman Empire weakened the faithfulness of the Christian community by bringing in people who did not really believe or had a weaker belief. This is consistent with Stark's published observations of contemporary religious movements, where once-successful faith movements gradually decline in fervor due to the free rider problem.

Criticism of anti-Catholicism[edit source]

While not a Roman Catholic himself, Stark believes that anti-Catholicism is still a dominant force in the American media and the academia. Particularly in his book Bearing False Witness (2016), he has argued that an anti-Catholic prejudice has poisoned the historical debate on the Crusades, the Inquisition and the relations of Pope Pius XII with Nazism, creating an "anti-Catholic history" that is at odds with contemporary academic research, yet is still taught in schools and promoted by mainline media.[10]

On the theory of evolution[edit source]

In 2004 The American Enterprise, an online publication of the American Enterprise Institute, published an article by Stark, "Facts, Fable and Darwin", critical of the stifling of debate on evolution. Stark criticized the "Darwinian Crusade" and their "tactic of claiming that the only choice is between Darwin and Bible literalism." Though not a creationist himself, he believes that though "the theory of evolution is regarded as the invincible challenge to all religious claims, it is taken for granted among the leading biological scientists that the origin of species has yet to be explained." He suggests that governments "lift the requirement that high school texts enshrine Darwin's failed attempt as an eternal truth."[11]

Personal religious faith[edit source]

In their 1987 book A Theory of Religion, Stark and Bainbridge describe themselves as "personally incapable of religious faith".[12] While reluctant to discuss his own religious views, he stated in a 2004 interview that he was not a man of faith, but also not an atheist.[13] In a 2007 interview, after accepting an appointment at Baylor University, Stark indicated that his self-understanding had changed and that he could now be described as an "independent Christian." In this interview Stark recollects that he has "always been a 'cultural' Christian" understood by him as having "been strongly committed to Western Civilization." Of his previous positions he wrote: "I was never an atheist, but I probably could have been best described as an agnostic."[14]

Selected works[edit source]

Books[edit source]

Articles[edit source]

See also[edit source]

Notes[edit source]

  1. Jump up to:a b Curriculum vitae, Baylor University.
  2. Jump up to:a b "Rodney Stark"Baylor University. 15 March 2013.
  3. Jump up to:a b c d André Nauta, "Stark, Rodney"Encyclopedia of Religion and Society, 1998.
  4. ^ "Stark, Rodney"Encyclopedia.
  5. ^ Alan E. Aldridge (2000). Religion in the contemporary world: A sociological introduction. Wiley-Blackwell. pp. 95–97. ISBN 9780745620831.
  6. ^ David Lehmann, "Rational Choice and the Sociology of Religion", in Bryan S. Turner (ed.), The New Blackwell Companion to the Sociology of Religion, Wiley-Blackwell, 2010, pp. 181–200.
  7. ^ Stark, Rodney, “Secularization, R.I.P.”, Sociology of Religion, vol. 60, 1999, pp. 249–273.
  8. ^ Gonçalves, Arnaldo M., “Why Is Stark Wrong on His Criticism of the Secularization Theory?”, SSRN, January 29, 2016.
  9. ^ Zielińska, Katarzyna, “Concepts of religion in debates on secularisation”Approaching Religion,vol. 3, no. 1, 2013, pp. 25–35.
  10. ^ CORKERY, Ann, “A Baptist Scholar Debunks Anti-Catholic Historical Hogwash”, ‘’National Review, July 25, 2016.
  11. ^ Rodney Stark, "Fact, Fable, and Darwin"The American Enterprise, September 2004.
  12. ^ Lehmann, p. 183.
  13. ^ Stark Archived 2013-10-29 at the Wayback Machine, JKNIRP, The National Institute for the Renewal of the Priesthood, 2004.
  14. ^ "A Christmas conversation with Rodney Stark". Center for Studies on New Religions. 25 December 2007.
  15. ^ James T. Richardson (1998). "New Religious Movements"Encyclopedia of Religion and Society.

Further reading[edit source]


The Patient Ferment of the Early Church: The Improbable Rise of Christianity in the Roman Empire: Kreider, Alan: 9780801048494: Amazon.com: Books

The Patient Ferment of the Early Church: The Improbable Rise of Christianity in the Roman Empire: Kreider, Alan: 9780801048494: Amazon.com: Books


The Patient Ferment of the Early Church: The Improbable Rise of Christianity in the Roman Empire Paperback – March 29, 2016
by Alan Kreider  (Author)
4.6 out of 5 stars    118 ratings

How and why did the early church grow in the first four hundred years despite disincentives, harassment, and occasional persecution? In this unique historical study, veteran scholar Alan Kreider delivers the fruit of a lifetime of study as he tells the amazing story of the spread of Christianity in the Roman Empire. Challenging traditional understandings, Kreider contends the church grew because the virtue of patience was of central importance in the life and witness of the early Christians. They wrote about patience, not evangelism, and reflected on prayer, catechesis, and worship, yet the church grew--not by specific strategies but by patient ferment.


Editorial Reviews
From the Back Cover
"A timely history for the church in our secular age"

"Alan Kreider has done it again. Here he utilizes his immense grasp of early Christian sources, texts, and scholarship to illuminate for us the virtue of Christian patience and its formative nature in articulating an approach to worship and life. Highly recommended."
--Maxwell Johnson, University of Notre Dame; author of Praying and Believing in Early Christianity

"In this lively and insightful study, Kreider draws on deep learning to offer a picture of the early Christian communities at a time when their future was anything but certain. Ancient men and women come to light as people whose improbable success in winning converts was the direct result of their own struggle to live with--and live up to--the powerful ideals of patience and humility. Kreider has the rare ability to read ancient sources from a fresh perspective. A marvelous and inspiring book."
--Kate Cooper, University of Manchester; author of Band of Angels: The Forgotten World of Early Christian Women

"At a time when many scholars interpret the rise of Christianity in terms of power, Kreider provides a refreshing and warranted scenario of early Christian growth from the 'inside.' The reader is invited to discover the slower and more subtle processes that have been neglected in arguments for the rapid rise of Christianity. Herein one will find a means to better balance the scholarly dialogues prevalent today."
--D. H. Williams, Baylor University

"In this remarkable book, Kreider refocuses our attention on patience, the cardinal virtue of the early church's witness, with rich attention to how this was cultivated in worship and catechesis. I can't imagine a more timely history for the church in our secular age."
--James K. A. Smith, Calvin College; author of Desiring the Kingdom and You Are What You Love: The Spiritual Power of Habit

"'Time is greater than space.' Pope Francis has been urging this principle on both the church and movements for peaceful social change. As he wrote in The Joy of the Gospel, 'This principle enables us to work slowly but surely, without being obsessed with immediate results' or 'trying to possess all the spaces of power and of self-assertion.' Kreider's thoroughly researched yet marvelously readable book demonstrates that Francis is actually calling Christians back to the nonviolent patience and winsome witness of the church's first centuries."
--Gerald W. Schlabach, University of St. Thomas
About the Author
Alan Kreider (1941-2017; PhD, Harvard University) was professor emeritus of church history and mission at Anabaptist Mennonite Biblical Seminary. For many years he lived in England, where he was director of the London Mennonite Centre and later director of the Centre for Christianity and Culture at Regent's Park College, Oxford University. Kreider authored several books, including The Change of Conversion and the Origin of Christendom and Worship and Mission after Christendom.

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Top reviews from the United States
D. Hesselbarth
5.0 out of 5 stars Profoundly challenging; I'm going back to this over and over
Reviewed in the United States on May 7, 2017
Verified Purchase
The remarkable growth of the early church has puzzled and challenged scholars. How did a tiny sect that attracted mainly the poor and unimportant and faced waves of persecution grow? How did they sustain their vigor and their distinctiveness such that well into the third century they were still well known for their non violence and care of the poor and downtrodden? Why did the church make baptism and membership so difficult? I've never found satisfactory answers. Kreider's exhaustively researched book did more than answer those questions. It stirred and challenged my thinking about how to "do church."

He argues, with compelling evidence, that a central conviction by the early Christians had much to do with their sustained vitality. They centered on the teachings of Jesus, in particular the sermon on the mount. They actually believed they were to live in obedience to the upside down Way of Jesus. It was this distinctive and intriguing lifestyle - Kreider uses the term "habitus" or their habitual behavior - that the church insisted upon and that attracted others. They patiently lived in community, expecting that over time, the impact of the light of their lives would "bubble up" or ferment in the lives of their neighbors.

So, rather than emphasize evangelism, the early Christians emphasized catechesis - careful formation and teaching. Only after a lengthy period of time - up to three years! - during which the prospective member was mentored and drilled in the life of Christ, was the person allowed to be baptized and take the Lord's Supper. They had to demonstrate, prove, that they were indeed genuinely living the life of Christ. Caring for the poor, sharing their resources, returning good for evil, turning the other cheek - those things had to be demonstrably evident.

Kreider ends by contrasting this patient habitus with the changing focus after Constantine. His examination of Augustine's redefinition of faithful Christian living that provided a way for Christians to both claim allegiance to Jesus' teachings yet use force and violence was both incisive and deeply saddening.

These days, most followers of Jesus do a better job of rationalizing why they can't take the Sermon on the Mount as more than platitudes. This book further challenges me, and I hope, the church at large, to actually live like Jesus! What a novel idea.

There are just a handful of books that have deeply influenced me, books that I find myself returning to again and again. The Patient Ferment is one of those books now. I hope this book becomes widely read, and even more, widely influential. May it disturb our comfort...
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18 people found this helpful
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Jonathan Enrique
5.0 out of 5 stars Patience and Christianity
Reviewed in the United States on November 17, 2020
Verified Purchase
Short review: buy it

Long review:

It is incredible the simplicity of the Christians praxis in its origins, and how Saint Augustine and then Luther totally misunderstood these origins.

I can’t give you all the thoughts about this book, but here a glimpse of some ideas:

- The forgiveness between Christians is still powerful mean to live in peace and in a productive way
- The peace kiss is now forgotten, but it was a very powerful practice that maintain unity in the communities
- Women in the church were extremely important, they helped with maintain the union and share information
- The first Christian didn’t think that mission was most important than behavior, and for good reasons: talk is cheap, actions are more important.
- The testimony was noting about believe, it was about behave as a Christian, you can only access the great teachings of the New Testament once you showed with your actions that you are worthy of that.

Incredible simple, I think that is difficult to destroy religion only with reason, because religions have nothing to do with theology, is about behavior and cooperation.
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4 people found this helpful

Rob Y
5.0 out of 5 stars The power of patient presence
Reviewed in the United States on July 7, 2020
Verified Purchase
We are all shaped by the culture we live in and it's hard to imagine a way of being other than what we see around us. Kreider takes us back 2000 years to examine what animated the Church in the first four centuries CE and he invites us to watch how it changes as we move into and through the 4th century. There are HUGE lessons for us to learn as we navigate our current reality by looking back to see what happened when patience became more elastic, love became more pragmatic, and a sense of anxious urgency began to shape the Church's way of being in the world.
4 people found this helpful

Amazon Customer
4.0 out of 5 stars A pacifist's look at early Christianity .
Reviewed in the United States on June 26, 2018
Verified Purchase
If I came away with one thought , it was that the early church began to decay immediately after the death of the Apostles. How the church can go from the Ethiopian eunuch being baptized immediately upon belief to the church requiring two years of catechism before a person can be baptized within 50 years of Jesus's death is beyond me. Also , it was interesting how women were an intricate part of the early church , but as the church formalized , it became increasingly male-dominated . I especially appreciate the authors humble call for the church to return to a patient habitus without dictating how that is to be accomplished. Also, a step-by-step guide would be easier to follow . It just wouldn't be practical.
6 people found this helpful

BrokenArrow
5.0 out of 5 stars Meticulous scholarship combines with a very readable manuscript to create one of the most compelling stories of the early church
Reviewed in the United States on July 21, 2018
Verified Purchase
Meticulous scholarship combines with a very readable manuscript to create one of the most interesting and important featuresof the faith of the early church. Moving from critical thinking about the patristic age to theological reflection about our own time, the esteemed author demonstrates a very strong case for a parochial theology that is both attractive and faithful in its public witness to the life of Christ. I not only commend THE PATIENT FERMENT OF THE EARLY CHURCH to others, but as a professor have already incorporated it into several of my courses. This is an important book for church leaders navigating the “Secular Age” (Charles Taylor).
3 people found this helpful
 
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Russell Sawatsky
5.0 out of 5 stars Lessons from the Early Church for the Church Today
Reviewed in Canada on April 9, 2017
Verified Purchase
A fascinating introduction to the early church. In my opinion, this study of the pre-Constantinian/pre-Christendom church offers a great deal of insight for us in these post-Christendom times.

Amazon Customer
5.0 out of 5 stars Excellent book. makes the early church it's worship and ...
Reviewed in the United Kingdom on February 2, 2017
Verified Purchase
Excellent book. makes the early church it's worship and spirituality come alive. We need to rediscover the mind set of the early Christians before the unfortunate Constantine 'take over 'of the Chuch in the fourth century.
One person found this helpful
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Ron Sider - Wikipedia Canadian-born American theologian and social activist

Ron Sider - Wikipedia

Ron Sider

From Wikipedia, the free encyclopedia
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Ron Sider
Ronsider.jpg
Sider speaking at Christ at the Checkpoint conference in Bethlehem, the Palestinian Territories, in March 2012
Born17 September 1939 (age 81)
EducationUniversity of Waterloo
Yale University
OccupationTheologian, activist

Ronald James Sider (born 17 September 1939) is a Canadian-born American theologian and social activist. He is the founder of Evangelicals for Social Action, a think-tank which seeks to develop biblical solutions to social and economic problems through incubating programs that operate at the intersection of faith and social justice. He is a founding board member of the National Religious Partnership for the Environment. He is also the Distinguished Professor of Theology, Holistic Ministry and Public Policy at Palmer Theological Seminary in St. Davids, Pennsylvania.

Education and career[edit source]

Sider attended the University of Waterloo, in Ontario, and received a BA in European history. While at Waterloo, he came in contact with the apologetic work of InterVarsity Christian Fellowship, and set his sights on a career in academia. Upon graduating in the late 1960s with Master of Divinity and PhD degrees in history from Yale University, he expected to teach early modern European history on secular university campuses, and continue his apologetic work for IVCF. In 1968, he accepted an invitation from Messiah College to teach at its newly opened Philadelphia Campus in the inner city of Philadelphia, PA. The racismpoverty, and evangelical indifference he observed at close hand made a deep impression that led him to write the book, Rich Christians in an Age of Hunger.

What he saw as the injustice of the inner city motivated Sider to work toward developing a biblical response to social injustice. He brought together a network of similarly concerned evangelicals, which in 1973 became the Thanksgiving Workshop on Evangelical Social Concern. It was this conference that issued The Chicago Declaration of Evangelical Social Concern. Twenty years later, a similar gathering of evangelical leaders resulted in the Chicago Declaration II: A Call for Evangelical Renewal. In 2004 he was a signatory of the "Confessing Christ in a World of Violence" document.

He signed his name to a full-page ad in the 5 December 2008 New York Times that objected to violence and intimidation against religious institutions and believers in the wake of the passage of Proposition 8. The ad stated that "violence and intimidation are always wrong, whether the victims are believers, gay people, or anyone else." A dozen other religious and human rights activists from several different faiths also signed the ad, noting that they "differ on important moral and legal questions," including Proposition 8.[1]

Publications[edit source]

Sider has published over 30 books and has written over 100 articles in both religious and secular magazines on a variety of topics including the importance of caring for creation as part of biblical discipleship.

In 1977, Sider's Rich Christians in an Age of Hunger, was published. Hailed by Christianity Today as one of the one hundred most influential books in religion in the 20th century, it went on to sell over 400,000 copies in many languages. He later authored Good News Good Works (published by Baker Book House), a call to the church to embrace what Sider sees as the whole gospel, through a combination of evangelism, social engagement and spiritual formation. Its companion book tells stories about effective ministries that bring both evangelism and social transformation together.

Completely Pro-Life, published in the mid-1980s, calls on Christians to take a consistent stand opposing abortioncapital punishmentnuclear weaponshunger, and other conditions that Sider sees as anti-life. Cup of Water, Bread of Life was published in 1994. Living Like Jesus (1999) has been called Sider's Mere ChristianityJust Generosity: A New Vision for Overcoming Poverty in America (1999, 2007) offers a holistic, comprehensive vision for dramatically reducing America's poverty. Churches That Make a Difference (2002) with Phil Olson and Heidi Rolland Unruh provides concrete help to local congregations seeking to combine evangelism and social ministry. Recent publications include: Fixing the Moral Deficit: A Balanced Way to Balance the Budget (2012); Just Politics: A Guide for Christian Engagement (2012); The Early Church on Killing: A Comprehensive Sourcebook on War, Abortion, and Capital Punishment (2012); The Spiritual Danger of Donald Trump: 30 Evangelical Christians on Justice, Truth, and Moral Integrity (2020).

Ecumenical relations[edit source]

In August 2009, he signed a public statement encouraging all Christians to read, wrestle with, and respond to Caritas in Veritate, the social encyclical by Pope Benedict XVI. Later that year, he also gave his approval to the Manhattan Declaration, calling on evangelicals, Catholics and Orthodox not to comply with rules and laws permitting abortion, same-sex marriage and other matters that go against their religious consciences.[2][3]

Criticism[edit source]

Sider's opponents typically criticize his ideas as consisting of bad theology and bad economics. The most thorough critiques come from the American Christian right, specifically from Christian ReconstructionistsDavid Chilton's book, Productive Christians in an Age of Guilt Manipulators (1986), with a foreword by Gary North, argues that Sider's book takes a position contrary to the biblical teachings on economics, poverty, and giving, and that the economic model it provides is untenable.[4] Sider significantly revised the book for the twentieth anniversary edition, and, in an interview with Christianity Today magazine said, "I admit, though, that I didn't know a great deal of economics when I wrote the first edition of Rich Christians. In the meantime, I've learned considerably more, and I've changed some things as a result of that. For example, in the new, twentieth-anniversary edition, I say more explicitly that when the choice is democratic capitalism or communism, I favor the democratic political order and market economies."[5]

Family[edit source]

Sider is the child of a Canadian Brethren in Christ pastor. He attends Oxford Circle Mennonite Church, is the father of three and lives in Lansdale, Pennsylvania, with his wife Arbutus, a retired family counselor. They celebrated their 50th wedding anniversary in 2011, and they have six granddaughters. Sider's son Theodore (Ted) is a tenured professor of philosophy at Rutgers who has published over 50 scholarly articles and three books with Oxford University Press.

References[edit source]

External links[edit source]

알라딘: 예수가 주님이시라면 If Jesus Is Lord by Ronald J. Sider

알라딘: 예수가 주님이시라면
예수가 주님이시라면 - 그리스도의 사랑과 정의, 비폭력   
로널드 J. 사이더 (지은이),김상엽 (옮긴이)요단출판사2021-06-18


책소개

예수님께서 폭력, 정의로운 전쟁, 그리고 살인에 대해 어떻게 가르치셨는지를 고찰한다. 이 주제에 대해 이 책을 관통하는 질문들은 다음과 같다. "예수님은 자기 제자들이 악에 저항하고 평화와 정의를 증진시키기 위해 살인하기를 바라셨을까? 예수께서 제자들에게 원수를 사랑하라고 명령하셨을 때, 그들을 절대 죽여서는 안 된다고 말씀하신 것이었을까?"

저자는 예수님이 어떻게 말씀하셨고, 어떻게 행동하셨는지 성경의 증언을 살피고, 신약성경 전반에 걸친 살인과 폭력에 대한 이해, 교회사 안에서 나타나는 기독교인들의 폭력에 대한 이해, 평화주의나 정의로운 전쟁 등의 주제에 대해 전반적인 고찰을 한다. 이를 통해 저자가 제시하는 바는, 예수님이 성경이 말하는 그 주님이시라면 십자가를 통해 제시하신 예수님의 가르침과 삶을 따르라고 부름 받은 제자들로서 우리는 그분 가르침에 충실하여 원수를 사랑하여 하늘 아버지의 자녀가 되는 길을 선택하여야 한다는 것이다.
목차
1장 예수님의 복음
2장 예수님의 행동
3장 예수님의 산상수훈
4장 예수님의 다른 가르침
5장 신약성경의 평화
6장 신약성경의 살인과 폭력
7장 신학적 쟁점들
8장 평화주의의 문제점
9장 정의로운 전쟁이라는 생각의 문제점
10장 구약성경에서 살인과 예수
11장 기독교인 대부분이(또는 모두) 평화주의자가 된다면?
12장 비폭력과 속죄
13장 교회사를 통해 본 기독교인과 살인
14장 예수가 주님이시라면

책속에서
P. 13~14 서문(스탠리 하우어워스)
이 책은 자신의 원수를 사랑하는, 결코 쉽지 않은 삶을 살아 내면서 사역을 감당했던 사람만이 쓸 수 있는 그런 책이다. 사이더가 예수님의 사역과 가르침을 면밀하게 읽어 내려가면서 우리에게 보여주려는 것이 있다. 그는 비폭력이 예수님 사역에서 지엽적인 문제가 아니라 예수께서 선포하신 하나님 나라의 핵심임을 보여주고자 한다. 예수님의 정의는 곧 비폭력의 정의이다.  접기
P. 21 평화주의를 이렇게 비판할 때 문제는 우리에게 절대 죽이거나 가만히 있는 두 가지 대안만 있지 않다는 점이다. 세 번째 가능성은 언제나 있다. 공격자를 반대하거나 제지하기 위해 비폭력적으로 개입할 수 있다. 악에 대한 비폭력적 저항은 이상주의적인 무력한 접근법이 아니다.
P. 46~47 예수님의 전체 가르침, 그리고 특히 산상수훈은 예수께서 자신의 새로운 메시아적 공동체가 어떻게 살기를 바라시는지 보여준다. 신약 학자 리처드 헤이스에 따르면 마태는 산상수훈을 실현 불가능한 이상으로 이해하지 않는다. 오히려 마태는 이를 “제자 공동체가 위해 살아야 하는 하나님 나라와 삶을 예수께서 체계적으로 제시하신 것”으로 이해한다. 예수님은 자기 제자들을 이스라엘의 비주류 집단으로 생각하지 않으신 것이 분명히다. 예수님은 자기 백성에게 이 땅의 소금이 되어야 하고, 이 세상의 빛이 되어야 한다고 말씀하신다(마 5:13-14).  접기
P. 65 우리가 하나님 나라에 관한 예수님의 복음을 받아들인다는 것은 우리 생각과 행동에 있어 근본적인 방향 전환을 가져오는 것을 의미한다. 예수님의 가르침은 그분을 따르는 사람들이 어떻게 자신의 생각과 행동을 변혁시켜야 하는지, 그리하여 예수님의 삶과 사역 안에서 도래한 새로운 메시아 시대를 어떻게 살아내야 하는지를 보여준다.
P. 122 기쁜 소식이란 “평화의 복음”이다. 하나님은 “평화의 하나님”이시다. 예수님은 “평화의 주님”이시다. 그리고 하나님의 듯은 “성령 안에 있는 평화”이다. 그리스도인들은 교회 안에서나 더 큰 세상에서 평화롭게 살기를 요구받는다. 앞에서 인용한 본문들 중에서 그 어느 곳도 기독교인이 살인해도 좋은지 아니지 명시적으로 말하지 않는다. 하지만 이 모든 본문들이 분명히 입증하듯이 신약성경 전체의 핵심 관심사는 (하나님과, 다른 기독교인들과, 그리고 모든 사람들과 맺는) 평화이다.  접기
더보기
저자 및 역자소개
로널드 J. 사이더 (Ronald J. Sider) (지은이) 
저자파일
 
신간알리미 신청

예일 대학교와 같은 대학교 신학부에서 역사(Ph. D.)와 신학을 공부했고 메노나이트 형제교단에서 안수를 받았다. 1968년 인종차별과 빈곤으로 고통 받는 흑인 기독교인들의 어려움을 알게 되면서 1973년부터 칼 헨리, 짐 윌리스, 사무엘 에스코바와 함께 주말집회에서 사회문제들을 다루었다. 미국 이스턴팔머 신학교에서 가르치고 있으며, “사회 참여를 위한 복음주의 운동”(Evangelicals for Social Action,ESA)의 회장으로 섬기고 있다.

로널드 사이더는 영성은 물론이고 성서의 사회적, 정치적 영역을 인지하고 복음주의 운동을 주도해 나가고 있는 세계적으로 유명한 지도자다. 예일, 하버드, 프린스턴과 옥스퍼드 대학에서 수많은 강연을 해오고 있다. 그의 대표작 『가난한 시대를 사는 부유한 그리스도인』(IVP역간)은 '크리스천 투데이'의 20세기 종교분야 100권의 책에 선정되었고, 지난 50년 간 복음주의권에서 가장 영향력을 끼친 책 7위로 선정되기도 했다. 그는 30여 권 이상을 저술했고, 『그리스도인의 양심선언』, 『이것이 진정한 기독교다!』, 『물 한 모금, 생명의 떡』(이상 IVP 역간)과 최근에는 『복음주의 정치 스캔들』(홍성사 역간)이 국내에 번역 소개되었다. 접기
최근작 : <예수가 주님이시라면>,<그리스도와 폭력> … 총 2종 (모두보기)
김상엽 (옮긴이) 
저자파일
 
신간알리미 신청
백석문화대와 백석예술대 외래 교수로 활동하고 있다. 학술논문 "19세기 미국 신학에 대한 철학적 영향", "벤자민 워필드의 인식론" 등을 썼고, 「칼뱅」(새물결플러스), 「복음과 헬라문화」(CLC) 등을 번역하였다.
최근작 : … 총 3종 (모두보기)
출판사 제공 책소개
본서는 예수님께서 폭력, 정의로운 전쟁, 그리고 살인에 대해 어떻게 가르치셨는지를 고찰한다. 이 주제에 대해 이 책을 관통하는 질문들은 다음과 같다. "예수님은 자기 제자들이 악에 저항하고 평화와 정의를 증진시키기 위해 살인하기를 바라셨을까? 예수께서 제자들에게 원수를 사랑하라고 명령하셨을 때, 그들을 절대 죽여서는 안 된다고 말씀하신 것이었을까?"(22) 따라서 저자는 예수님이 어떻게 말씀하셨고, 어떻게 행동하셨는지 성경의 증언을 살피고, 신약성경 전반에 걸친 살인과 폭력에 대한 이해, 교회사 안에서 나타나는 기독교인들의 폭력에 대한 이해, 평화주의나 정의로운 전쟁 등의 주제에 대해 전반적인 고찰을 한다. 이를 통해 저자가 제시하는 바는, 예수님이 성경이 말하는 그 주님이시라면 십자가를 통해 제시하신 예수님의 가르침과 삶을 따르라고 부름 받은 제자들로서 우리는 그분 가르침에 충실하여 원수를 사랑하여 하늘 아버지의 자녀가 되는 길을 선택하여야 한다는 것이다.
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If Jesus Is Lord: Loving Our Enemies in an Age of Violence 
by [Ronald J. Sider, Stanley Hauerwas]
What does Jesus have to say about violence, just war, and killing? Does Jesus ever want his disciples to kill in order to resist evil and promote peace and justice?

This book by noted theologian and bestselling author Ronald J. Sider provides a career capstone statement on biblical peacemaking. Sider makes a strong case for the view that Jesus calls his disciples to love, and never kill, their enemies. He explains that there are never only two options: to kill or to do nothing in the face of tyranny and brutality. There is always a third possibility: vigorous, nonviolent resistance. If we believe that Jesus is Lord, then we disobey him when we set aside what he taught about killing and ignore his command to love our enemies.

This thorough, comprehensive treatment of a topic of perennial concern vigorously engages with the just war tradition and issues a challenge to all Christians, especially evangelicals, to engage in biblical peacemaking. The book includes a foreword by Stanley Hauerwas.


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Editorial Reviews
From the Back Cover
"The most insightful and persuasive treatise for Christian peacemaking"

"'Jesus intended that his followers should never kill anyone!' After you read If Jesus Is Lord, you will be able to reject this claim as unworkable in the real world, but you will not be able to dispute it. A compelling and challenging volume."
--Miroslav Volf, Yale Divinity School

"Ron Sider is a rare bird among biblical interpreters: he combines well-grounded scholarly attentiveness with a lively, practical passion for a world of just peace. Our long-term debt to Sider is deep and beyond calculation. This book comes at just the right time."
--Walter Brueggemann, Columbia Theological Seminary

"If Jesus Is Lord is excellent and extremely helpful thinking for our Catholic Nonviolence Initiative. Thank you, Ron Sider!"
--Marie Dennis, copresident, Pax Christi International

"No one tackles the tough issues like Ron Sider. This book helped me draw closer to Jesus as Lord."
--Joel C. Hunter, former senior pastor, Northland Church

"Sider's explication of Christian nonviolence, for both individuals and society, is one of the strongest I have seen."
--Jim Wallis, president of Sojourners

"In If Jesus Is Lord, Sider has presented the most insightful and persuasive treatise for Christian peacemaking. A must-read!"
--Gabriel Salguero, president, National Latino Evangelical Coalition

"In every chapter, Sider presents a compelling invitation to follow Jesus's example of nonviolent and radical love."
--Mayra G. Picos Lee, board president, Baptist Peace Fellowship of North America

"I have been reading Sider for forty years, and this is his best case yet."
--Scot McKnight, Northern Seminary

"Sider has spent a lifetime shaking up the religious establishment, blurring the lines of Right and Left. This book is eminently readable, relevant, and impactful for Jesus followers across the spectrum."
--Susan Schultz Huxman, president, Eastern Mennonite University

"One of the most important books of the year, if not of the decade. It is, in a way, one of Ron's great legacies, a life's work, a magnum opus. . . . If Jesus Is Lord: Loving Our Enemies in an Age of Violence is a gift to the church, a call to faithfulness, and a very, very, important volume. Highly recommended."--Byron Borger, Hearts and Minds Books (named a Best Book of 2019)

"A masterful defense of pacifism as the only faithful option for followers of Christ."--Jon Carlson, Evangelicals for Social Action

"A helpful defense of Christian pacifism from a biblical, Christological perspective by a longtime, articulate advocate of nonviolence."--Gordon Houser, The Mennonite

"Ron Sider, in If Jesus is Lord, examines the Sermon on the Mount and its implications for violence, war, and pacifism. I consider Jesus' teachings to be the most significant location for this entire discussion. . . . The most natural interpretation of the Sermon on the Mount seems to confirm that Christians in the first three centuries were right in thinking that Jesus intended to teach his followers never to kill."--Scot McKnight, Jesus Creed blog

"A timely and ultimately inspiring study for our troubled times, If Jesus Is Lord: Loving Our Enemies in an Age of Violence is unreservedly recommended reading for all members of the Christian community."--Midwest Book Review

"Reading this book is a disturbing experience--at least it should be for anyone trying to follow Jesus Christ today. . . . [Sider] sets out the case for Christian pacifism, doing so in a way that demands our attention and response, even those of us who have not been convinced up to now."--Trevor Jamison, Reform Magazine --This text refers to the paperback edition.
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About the Author
Ronald J. Sider (PhD, Yale University) is the founder and president emeritus of Evangelicals for Social Action and distinguished professor of theology, holistic ministry, and public policy at Palmer Theological Seminary at Eastern University in Wynnewood, Pennsylvania. He is the author of more than thirty books, including Nonviolent Action, The Early Church on Killing, Just Politics, The Scandal of the Evangelical Conscience, Good News and Good Works, and the bestselling Rich Christians in an Age of Hunger. --This text refers to the paperback edition.

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[별의별평] 토를 달 수 없게 만드는 기독교 비폭력 평화주의 변증서 < 별의별평 < 탐구생활 < 기사본문 - 뉴스앤조이

[별의별평] 토를 달 수 없게 만드는 기독교 비폭력 평화주의 변증서 < 별의별평 < 탐구생활 < 기사본문 - 뉴스앤조이



[별의별평] 토를 달 수 없게 만드는 기독교 비폭력 평화주의 변증서
로널드 사이더 <예수가 주님이시라면>(요단출판사)

기자명 최경환‧송지훈
승인 2021.07.26 

<뉴스앤조이> 독서 캠페인 '탐구생활'(탐독하고 구도하는 그리스도인의 독서 생활)에서 독자들에게 추천하는 책입니다. 아래 내용은 평자가 책을 읽고 주관을 담아 작성했습니다.


<예수가 주님이시라면-그리스도의 사랑과 정의, 비폭력>/ 로널드 J. 사이더 지음 / 김상엽 옮김 / 요단출판사 펴냄 / 392쪽 / 1만 7000원

평화를 사랑했던 기독교 평화주의는 역설적으로 다른 교파로부터 엄청난 핍박과 비난을 받으면서 자신의 자리를 지켜야만 했다. 왜 그랬을까? 아마도 인간의 기본적인 정서와 신념에 거스르는 행동을 요구했기 때문이 아닐까? "어떻게 예수님처럼 살 수 있어? 현실적으로 적절한 대안을 만들어야지." 기존 신학은 이런 고민에서부터 출발했다고 해도 과언이 아니다. 현실에 적합한 신학, 현실과 대화하는 신학은 결국 예수의 날것 그대로의 말과 행동을 적절하게 희석하는 기술로 변모했다. 

이에 반해 기독교 평화주의자들은 예수의 말과 행동을 곧이곧대로 지키려고 노력했다. 로널드 사이더의 책 제목처럼 만약 예수가 주님이시라면 우리는 온갖 그럴싸한 신학자들의 타협안과 유혹을 이겨 내고 평화주의를 고수해야 한다. 책을 읽으면서 저자의 논지에 동의할 수 없는 부분이 많았다. 그런데 로널드 사이더는 그런 내 마음을 미리 읽었는지, 내가 제기하고 싶던 반론을 하나하나 소개하며 다시 재반박했다. 빠져나갈 구멍이 없다. 적어도 나는 요더나 하우어워스보다 니버에 더 가까운 입장인데, 사이더의 논리를 격파할 날카로운 논증을 개발하지 못한다면, 당분간은 분하지만 그냥 사이더가 옳다고 인정하기로 했다.

한 줄 평: 신학적으로 다른 입장을 가지고 있더라도, 일단 예수의 사랑과 비폭력에 대해서는 토를 달지 말자!

송지훈 성서한국 사무국장

이 책은 오랫동안 기독교의 사회적 책임을 위해 수고해 온 로널드 사이드가 비폭력 평화주의를 탄탄하게 변증하고 옹호하는 책이다. 복음주의의 거장답게 그는 무려 책의 절반을 할애해 성경을 토대로 비폭력 평화주의의 논증을 빌드업하는 데 공을 들인다. 그동안 다수의 기독교 세력은 성전(holy war), 정의로운 전쟁이라는 명목으로 전쟁의 불가피함을 역설 왔다. 하지만 지금껏 어느 전쟁도 정의로운 전쟁의 타이틀을 거머쥔 역사는 없었다. 물론 평화주의는 '순진한 이상주의' 혹은 '분리주의'라는 비판도 받아 왔고, 일정 부분은 마냥 무시할 수도 없다고 생각한다. 그러나 폭력으로 전복을 꾀하는 정치적 메시아의 길을 단호히 거부하고 십자가형을 감내한 예수, 그리고 당신에게 그 '예수가 주님이시라면' 비폭력 평화주의를 외면할 수 없는 노릇이다. 로널드 사이더의 모든 주장에 다 동의하기 어려울 수 있다. 개인적으로는 아슬아슬하게 느껴지는 부분도 있었고 의문도 여전히 남아 있다. 하지만 모든 갈등과 반목의 장에서 가장 우선돼야 할 것은 바로 '평화'다. 여기에는 한 점의 의심도 없다.

한 줄 평: 여전한 폭력의 시대에 꼭 필요한 기독교 비폭력 평화주의 변증서.

구매 링크 바로 가기: https://bit.ly/3BHN5de