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The Mind's Own Physician: A Scientific Dialogue With The Dalai Lama On The Healing Power of Meditation | PDF | Mindfulness | Mind

The Mind's Own Physician: A Scientific Dialogue With The Dalai Lama On The Healing Power of Meditation | PDF | Mindfulness | Mind

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The Mind's Own Physician: A Scientific Dialogue With The Dalai Lama On The Healing Power of Meditation


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on Jan 06, 2012
In Washington, DC, the Dalai Lama met with Jon Kabat-Zinn, author of Full Catastrophe Living, Richard Davidson, and other leading meditation researchers to explore the intersection between a…Full description
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The Mind's Own Physician: A Scientific Dialogue with the Dalai Lama on the Healing Power of Meditation Paperback – 1 September 2013
by Jon Kabat-Zinn (Author)
4.5 4.5 out of 5 stars    67 ratings
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By inviting the Dalai Lama and leading researchers in medicine, psychology, and neuroscience to join in conversation, the Mind & Life Institute set the stage for a fascinating exploration of the healing potential of the human mind. The Mind's Own Physician presents in its entirety the thirteenth Mind and Life dialogue, a discussion addressing a range of vital questions concerning the science and clinical applications of meditation: How do meditative practices influence pain and human suffering? What role does the brain play in emotional well-being and health? To what extent can our minds actually influence physical disease? Are there important synergies here for transforming health care, and for understanding our own evolutionary limitations as a species?
Edited by world-renowned researchers Jon Kabat-Zinn and Richard J. Davidson, this book presents this remarkably dynamic interchange along with intriguing research findings that shed light on the nature of the mind, its capacity to refine itself through training, and its role in physical and emotional health.
===
288 pages
 2013

About the Author
Jon Kabat-Zinn, PhD, is founding Executive Director of the Center for Mindfulness in Medicine, Health Care, and Society at the University of Massachusetts Medical School. He is also the founding director of its renowned Stress Reduction Clinic and Professor of Medicine emeritus at the University of Massachusetts Medical School. He teaches mindfulness and Mindfulness-Based Stress Reduction (MBSR) in various venues around the world. He received his Ph.D. in molecular biology from MIT in 1971 in the laboratory of Nobel Laureate, Salvador Luria. He is the author of numerous bestselling books about mindfulness and meditation. Overall, his books have been translated into over 30 languages.


Product details
Publisher ‏ : ‎ New Harbinger Publications; Reprint edition (1 September 2013)
Language ‏ : ‎ English
Paperback ‏ : ‎ 288 pages


Customer Reviews: 4.5 4.5 out of 5 stars    67 ratings
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Jon Kabat-Zinn
Jon Kabat-Zinn, PhD, is internationally known for his work as a scientist, writer, and meditation teacher engaged in bringing mindfulness into the mainstream of medicine and society. He is professor of medicine emeritus at the University of Massachusetts Medical School and author of numerous books, including Full Catastrophe Living, Arriving at Your Own Door, and Coming to Our Senses.

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anh tran
5.0 out of 5 stars exceed expectation
Reviewed in the United States on 6 September 2022
Verified Purchase
I bought this book described as "Used-Very Good", sold by Jenson Books, Inc. The book I received is perfect, clean, and like new. I am so very pleased. Thank you Jenson Books.
The book itself is a pleasure to read. The book presents fascinating and interesting scientific evidence of healing effects of meditation and mind training.
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Big Bill
4.0 out of 5 stars Good , but requires furthur elaboration.
Reviewed in Canada on 28 March 2014
Verified Purchase
This book is worth reading for anyone interested in the Dalai Lama. This book is a record of a panel discussion
regarding the benifits of meditation on the mind , particularly regarding the treatment of depression , attended by the leading scientists in that field of study at the time. The results were very positive. While the book is an overwhelming endorsement
encouraging the study of meditation , it is not a mediation manual.
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Anjum Sayed
4.0 out of 5 stars I am sure this is going to be as good as his other books
Reviewed in the United Kingdom on 5 June 2017
Verified Purchase
Have not read it fully yet, but started it and as the Dalai Lama always says the right thing, I am sure this is going to be as good as his other books. Like it and will recommend it.
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MR_JB
3.0 out of 5 stars Page missing
Reviewed in the United States on 8 January 2022
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Page 68 is missing. I guess I'll find out if anything else is missing as I continue to read
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Mindfulness Grower
5.0 out of 5 stars Being There!
Reviewed in the United States on 30 October 2012
Verified Purchase
I have had the pleasure of hearing live, both Jon Kabat-Zinn and Richard Davidson, so was very interested in this work. As I work my way through the book, it is like "being there" and listening to this very powerful dialogue. I find myself re-reading pages, and then turning back to the index, and looking for links and connections that add to my understanding. This is going to be on my must read list for individuals in my meditation and mindfulness experiences from cancer survivors to employees. Enjoy and grow!
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RandomAnthony
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April 10, 2012
The Mind's Own Physician is a fascinating book. The text is an edited collection of transcripts from a conference where the Dalai Lama listened and responded to various presentations (from what I can tell) on the intersection between meditation/mindfulness and empirical brain research. Moderated dialogue and questions from the audience followed each presentation. I'm not a neurologist (they're the ones who study the brain, right?) but I could follow along with the science pretty well and comprehend most of the conversations' implications (I hope). The dialogue appeared to focus mostly on how meditation and meditation-like activity impact the brain and, by extension, physical health and well-being. For example, a presenter might discuss the findings of a study on how meditation succeeded or failed to succeed in treating chronically depressed patients. Then the Dalai Lama would respond with his perspective of how the Buddhist tradition might frame these implications.

This book is more interesting than I'm describing. A few of the scientists are downright giddy with meditation's potential health impact, but they're academics, so they're careful to temper their assertions with reasonable concerns about methodology. The text and conference seem to embody rarefied air; I don't think a reader could ever lose the sense that the conference speakers are a slew of rich white people fawning over the Dalai Lama, and some of the conversations about the definition of happiness, while well-intentioned, are tainted a bit as I picture these broad, theoretical dialogues taking place in a comfortable auditorium amongst pampered professors. Still, I think the participants mean well, and they seem way into what they're doing. I learned a lot about the brain and strengthened my very inconsistent meditation practice while reading The Mind's Own Physician. I imagine nearly all academic conferences would make awful books, but The Mind's Own Physician is an exception, and whoever chose to transform the conference into a book made a wise decision.

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Carol
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February 6, 2012
'The Mind's Own Physician' is a dialogue in five sessions between the Dalai Lama and a set of physicians and researchers before an audience at the Mind and Life Institute. If you would like more information about the past or future sessions, here is the web address:
http://www.mindandlife.org/

The dialogue in this book was aimed at finding meditation and mindfulness practices that could be incorporated in medicine. There are very many ways to meditate as HH Dalai Lama states. He didn’t have an educational background in medicine, biology so he needed more information about the terms or how things worked, he asked questions. He was asked to and gave a summary of the principle themes in Buddhism. That also helped to make sure that no one was getting lost when he was using terms common in Buddhism.

Since I don’t want to give too much away in the findings explored and the commonalities of Buddhist thought and modern neurobiology, I will just mention a little of what was discussed in Session One.

Pain was discussed. HH Dalai Lama explained there are two parts to pain (1) the pain itself and (2) the arrows around it or the feelings around it. We ask ourselves, will this ever end? It is killing me; will it ever get any better? Buddhist meditation can do nothing about the pain but it can change the added pain of thoughts about the pain. And that can help people feel better. That part of the burden can be lifted and the person with pain can feel freer.

A research study on psoriasis was given as an example of using mediation as a healing tool. Both the control group and the experimental group were given UVB or PUBA light treatments. But only the experimental group also listened to meditation tapes. But as illustrated in this book, the graphs showed that the group who listened to the tapes healed faster than those who just received the light treatment.

This book does still have a lot of religious and medical terminology that you need to learn in order to understand the concepts so it is not a book that you can read quickly. I recommend reading about one session and then letting the book sit for a while. That way, you can come up with your own questions and perhaps explore something in more detail that was brought up in a chapter.

I recommend this book to everyone interested in learning about the benefits and limitations of meditation to medical problems.

I received this book from the GoodReads program but that in no way influenced my review.


2012
 
first-reads
 
non-fiction

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Matthew
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August 12, 2022
Sadly, not much of a dialogue. More like people talking at each other. The scientists and clinicians try to champion "meditation", this apparently universal remedy, while the Buddhists keep trying to remind everyone that "meditation" isn't one thing, that each form has its own purposes and methods, and that some could even be harmful to the wrong person at the wrong time. The best parts of the books are the discussion sessions between presentations where the Monks share at length about Buddhist theories and practices. Makes me want to keep learning more.

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Anthony Louis Garavito
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February 12, 2019
The dialogues have extensive philosophical, scientific and religious content. It touches on such interesting topics as psychology, medicine, neuroscience and theology. From the hand of eminent world-class researchers such as Richard Davidson, Jon-Kabat Zinn and Wolf Zinger, they teach us in a well-founded way the importance of training the mind to achieve well-being and emotional balance that the citizens of the 21st century so need. Meditation is not a practice exclusive to a religious group; Quite the opposite is a universal and secular training; as Buddha said: Do not do the things I teach you because Buddha says so; Put them into practice yourself and draw your own conclusions. The interventions that I liked the most were those of Matthieu Ricard, Ajan Amaro and Alan Wallace.
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일본 주자학 - 제타위키

일본 주자학 - 제타위키

일본 주자학

목차
1 개요
2 관련서적
3 함께 보기
4 참고
1 개요
일본 주자학
2 관련서적

안거 (하안거, 동안거) www.buljahome.com [불자홈]

안거 (하안거, 동안거)_나누며 함께하는 www.buljahome.com [불자홈]



   좋은 달은 이울기 쉽고
   아름다운 꽃엔
   풍우(風雨)가 많다
   그것을 모순이라 하는가

   어진 이는
   만월(滿月)을 경계하고
   시인은 낙화(落花)를
   찬미하느니
   그것은 모순의 모순이다

   모순이 모순이라면
   모순의 모순은
   비모순이다.

   모순이냐 비모순이냐
   모순은 존재가 아니고
   주관적이다.

   모순의 속에서
   비모순을 찾는
   가련한 인생

   모순은
   사람을 모순이라 하느니

   아는가.


안거(安居, Varsa)란, 유행을 멈추고 머물러 수행하는 것으로, 원래 인도에서는 우기인 몬순기에는 비가 많이 오는데, 이 때에는 수행자들이 다니기가 불편하고 어려움이 많아, 몬순기에 해당하는 3개월 동안 유행을 중단하고 한 곳에 머물러 수행을 하게 된 연유에서 생겨난 것으로, 이후 불교교단의 특수한 연중행사로 자리잡은 것이며, 이를 '안거(安居)'라고 이름하고 있다. 최초의 안거는 석존 재세시 '라자가하'에서 이루어졌다고 한다_

우리나라에서 치루어지는 '안거'내용을 보면
_♧ 하안거(夏安居) : 음력  4 월 15일 ~ 음력 7월 15 일.
_♧ 동안거(冬安居) : 음력 10월 15일 ~ 다음해 음력 1월 15일 까지의, 두 번이 있다. -

 안거(安居)가 시작되는 첫날을 '결제(結制)'라 하고, 안거기간 동안의 안거를 마치고 해당 기간의 안거를 푸는 (結制→終)것을 '해제(解制)'라고 한다. 

또한 안거 기간중의 마지막 날은 '자자일(自恣日)'이라 하여, 안거기간 중에 잘못을 묻고 답하는 '자자(自恣)'라고 하는 참회의식을 치루게 된다. 

이 안거는 석존 당시부터 행하여 지던 것으로
석존의 열반 이후에도 불교가 전해진 지역 · 나라에서 지금까지 이어지고, 행하여지고 있는 것(행사)이다. 

사찰에서는 안거가 시작되면 보통 100일기도를 입재한다. 

- 재가불자들 또한 이 기간 실질적인 삶속에서 수행생활의 용맹정진 기간으로 활용되면 좋을 것이다.

정제두 철학의 새로운 해석 - 시대적 배경ㆍ선대 철학자 비판ㆍ생리설을 중심으로 -

정제두 철학의 새로운 해석 - 시대적 배경ㆍ선대 철학자 비판ㆍ생리설을 중심으로 -

정제두 철학의 새로운 해석 - 시대적 배경ㆍ선대 철학자 비판ㆍ생리설을 중심으로 -
Die neue Interpretation in der Philosophie der Jeongjedu
동양철학

2011, vol., no.36, pp. 249-273 (25 pages)

DOI : 10.19065/japk..36.201112.249

UCI : G704-001243.2011..36.004  

발행기관 : 한국동양철학회

연구분야 : 인문학 > 철학
김승영 /Seungyoung Kim 1
1충남대학교

초록 열기/닫기 버튼
이 논문은 정제두의 철학을 새로운 관점에서 파악한 것이다. 여기서 말하는 새로운 해석이란 시대적 배경과 선대철학자를 넘어서 자신의 논리를 계발한 것을 말한다. 이것은 생리설(生理說)로 나타난다. 시대적 배경에는 16세기 후반과 17세기 초반에 몰아닥친 양란을 통해 기존 성리학의 체계로는 시대정신을 담지할 수 없음을 파악하고 기존의 성리학자들의 핵심사상을 논박한 가운데 자신의 입론을 세운 것이 생리설이다. 그는 양란 이후 밀어닥친 사상적 교조주의에 맞서 자신만의 세계관을 내세워 일관되게 밀고 나간 것이 양명학이었다. 윤증과 박세채로부터 성리학에 대한 이탈을 지속적으로 지적받았음에도 불구하고 초지일관 양명학을 버리지 않았다. 기실 이러한 배경에는 그가 강조하고 있듯이, 양명의 학이 정주의 학과 다를 것이 없다는 기조에 서 있다.
그의 학문적 입론이 단순히 중국의 양명학을 답습하는 것이 아니라 16세기 선대학자들의 사상적 핵심을 비판하고 극복하는 과정에서 완성된 자신만의 양명학이라 할 수 있다. 서경덕의 기일원론을 비판하고, 이황의 리기 이원론을 반대하였으며 더 나아가 이이의 리무위설을 논박하기에 이른다. 그러한 논박의 토대 위에서 자신이 고안한 ‘생리’라는 논리를 창출하게 된다. 16세기 후반에서 17세기 초반까지 휩쓴 전쟁의 시기를 마감하고 국가재건이라는 엄청난 난국의 시기에 정제두 만의 시대를 관통하는 독특한 사상적 논리를 만든 것이다. 이 생리는 마음의 능동성이며, 도덕의 분별성이고, 진리의 생명성을 담지하는 개념이다. 생리를 간직한 인간은 진리를 주체적으로 실천하게 되고 전 우주적 세계로 확장시켜 나간다. 양지의 본체가 모든 인간의 마음속에 본질적으로 존재하므로 마음의 주체성을 강조하게 되는 것이다.


Dieses Papier hat die Ideen der Jeongjedu untersucht. Seine Ideen “saengli(生理)” erscheint als das Konzept. Er zeitweise gegen den ideologischen Dogmatismus vor, die eigene Weltsicht. Es ist Yangmingstudie. Seine akademische Position ist einfach nicht zu beachten Chinas Ming haben. Er kritisiert früheren Gelehrten Ideen und zur Überwindung der Kern im Laufe abgeschlossen sein wird. Er Seogyeongdeok, Hwang, Yiyi sollten zu kritisieren.
Seine Studie ist die Philosophie der : “saengli”. Dies ist die Subjektivität der Moral. So erweiterte die universelle Wahrheit “saengli” als Veranstalter in die Welt hinaus. Der Yangji(良知) in den Herzen aller Menschen von Natur aus vorhanden ist. Er betont die Universalität des menschlichen Willens. Dies ist ein Beweis der menschlichen Gleichheit.


키워드열기/닫기 버튼
정제두, 생리, 진리, 물리, 리기체용일원론
Jeongjedu(鄭齊斗), Saengli(生理), Wahrheit(眞理), Mulli(物理)
===


한국 양명학의 형성과 하곡 정제두 - 양명학 - 한국양명학회 : 논문 - DBpia 2001

한국 양명학의 형성과 하곡 정제두 - 양명학 - 한국양명학회 : 논문 - DBpia



한국 양명학의 형성과 하곡 정제두

The Yang-ming Studies formalized in Korea and Jeong, Jae-doo
저널정보한국양명학회
양명학 학술저널
陽明學 제6호
2001.8 5 - 33 (29page)
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초록·키워드오류제보하기
조선조에 있어서 양명학의 배척은 양명학 자체가 이단사설의 학이었다기보다는 양명학이 수용되는 역사적 배경과 사회적 조건의 차이에서 기인된 것이다. 그것은 중국에 있어서 역사적으로 주자학의 한계가 노정 된 이후 이를 극복하려는 양명학이 전개된 것과는 달리 조선에 있어서 양명학은 오히려 주자학의 학문적 성과가 절실하게 요청되었던 시점에 전래되었다는 점이 양명학 배척의 중요한 원인이라 할 수 있다. 그러나 한국의 양명학은 조선 최대의 양명학자 하곡 정제두를 기점으로 하여 학문적 성격을 중심으로 크게 세 가지 유형으로 전개되고 있다.
첫째는 조선 후기의 실학사조와 경향을 함께 하는 양명학이다. 조선조는 임ㆍ병양난을 계기로 민생이 도탄에 빠지게 되자 당시 주도적인 학문이었던 주자학에 대한 비판 의식이 싹트기 시작하였다. 이에 양명학은 현실 문제 해결이라고 하는 차원에서 실학과 그 흐름을 함께 하게 된다.
둘째는 전통 유교로부터 천주교로 전향해 가는 학자들에 의해 형성된 양명학이다. 조선 후반기에 전래된 천주교(Catholicism)는 합리적이고 규범적 형식을 중시하는 주자학보다는 정감적이고 주체적 판단을 중시하는 양명학을 매개로 하여 당시 종교적 성향을 지닌 양명학자들에 의해 수용ㆍ전파되기에 이르렀다.
셋째는 개화사상과 관련하여 東道西器的 主體思想으로 수용된 양명학이다. 서세동점의 위기 속에서 박은식에 의해 수용된 양명학은 당시의 시대 상황과 관련하여 주체의 학문으로, 그리고 시대의 변화에 적절하게 대응하는 隨時應變의 학문으로 수용되었다.
하곡 정제두는 한국 양명학의 대가이다. 그의 학문적 특징은 ‘참된 마음(實心에 바탕을 둔 참된 인간상의 확립’이었으며, 그는 이러한 이론을 가지고 여러 가지 현실의 문제를 해결하려고 하였다. 그 중 生理論과 良知體用論은 하곡 양명학의 특징을 살펴볼 수 있는 중요한 이론이다.

Yang-ming Studies was introduced to Korea at the height of Chu-tzu Studies instead Yang-ming Studies arose succeeding to Chu-tzu Studies in China. It was the time everyone was desperate for the scientific result of Chu-tzu Studies and the scholars specializing in Chu-tzu Studies tried to exclude Yang-ming Studies at the beginning stage. Yang-ming Studies was developed in three different courses afterward. Jeong, Jae-doo was one of the scholars who led Yang-ming Studies those days.
Yang-ming Studies developed in the Practical Science:
Lee Dynasty was in disorder suffered "The Im-Jin War" and "The Byung-Ja War" and Chu-tzn Studies had been faded away from the realities of life. The scholars accommodated Yang-ming Studies to bring the actual matters to a settlement as the practical science.
Catholicism accommodated and spread by the scholars studied Yang-ming Studies:
Those scholars of a religious disposition, who studied Yang-ming Studies, accommodated and spread Catholicism, introduced at the latter period of the Lee Dynasty, through the medium of Yang-ming Studies since Yang-ming Studies laid stress on sentimental, subjective decisions, instead Chu-tzu Studies stressed reasonable, nonnative formality.
Yang-ming Studies with Park, Eun-sik:
During the last period of conversion of Lee Dynasty, Yang-ming Studies was accommodated by Park, Eun-sik. Park was a scholar who took an active part as a philosopher during the period of conversion. He assured himself that the crisis of those days could be overcome by Yang-ming Studies Park realized Yang-ming Studies had a good point of accommodating the merits of The Western Civilization without losing our subjectivity such a changeful period.
Jeong, Jae-doo was one of most famous scholars majored in Yang-ming Studies His distinctive feature was scientifically to establish 'Genuine-Humanity' based on a truthful-heart. He tried to resolve the actual problems existing on the basis of his theory. Among his theory, 'The Realistic-Principles(生理論)' 'The Essence & Function of the Soul(良知體用論)' are important as those ideas distinguish from others.접어두기
#실학#천주교#개화#주체성#양지론#생리론
목차

논문 개요
Ⅰ. 서론
Ⅱ. 양명학의 전래와 수용
Ⅲ. 한국 양명학의 형성과 전개
Ⅳ. 한국 양명학에 있어서 하곡의 위치
Ⅴ. 결론
참고문헌
[Abstract]

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