2023/04/09

Gladys Aylward - Wikipedia

Gladys Aylward - Wikipedia

Gladys Aylward

From Wikipedia, the free encyclopedia
Gladys May Aylward
Gladys Aylward.jpg
Born24 February 1902
Died3 January 1970 (aged 67)
Resting placeNew Taipei, Taiwan
Other names艾偉德
CitizenshipBritish subject (1902–1936)
Republic of China (1936–1970)
EducationSilver Street School, Edmonton, London
OccupationChristian missionary

Gladys May Aylward (24 February 1902 – 3 January 1970) was a British-born evangelical Christian missionary to China, whose story was told in the book The Small Woman, by Alan Burgess, published in 1957, and made into the film The Inn of the Sixth Happiness, starring Ingrid Bergman, in 1958. The film was produced by Twentieth Century Fox, and filmed entirely in North Wales and England.[1]

Early life[edit]

Aylward was born in 1902, one of three children to Thomas John Aylward and Rosina Florence, a working-class family from EdmontonNorth London.[2] From her early teens, Gladys worked as a domestic worker (housemaid). Following a calling to go overseas as a Christian missionary, she was accepted by the China Inland Mission to study a preliminary three-month course for aspiring missionaries. Due to her lack of progress in learning the Chinese language she was not offered further training.[3]

On 15 October 1930, having worked for Sir Francis Younghusband,[4] Aylward spent her life savings on a train passage to YangchengShanxi Province, China. The perilous trip took her across Siberia with the Trans-Siberian Railway During a time when the Soviet Union and China were in an undeclared War.[5] She was detained by the Russians, but managed to evade them with local help and a lift from a Japanese ship. She travelled across Japan with the help of the British Consul and took another ship to China.

Work in China[edit]

On her arrival in Yangcheng China, Aylward worked with an older missionary, Jeannie Lawson, to found The Inn of the Eight Happinesses,[6] (八福客栈 bāfú kèzhàn in Chinese) the name based on the eight virtues: Love, Virtue, Gentleness, Tolerance, Loyalty, Truth, Beauty and Devotion.[7] There, she and Mrs. Lawson not only provided hospitality for travellers, but would also share stories about Jesus, in hopes of spreading nascent Christianity. For a time she served as an assistant to the Government of the Republic of China as a "foot inspector" by touring the countryside to enforce the new law against footbinding young Chinese girls. She met with much success in a field that had produced much resistance, including sometimes violence against the inspectors.[4]

Aylward became a national of the Republic of China in 1936 and was a revered figure among the people, taking in orphans and adopting several herself, intervening in a volatile prison riot and advocating prison reform, risking her life many times to help those in need.[8] In 1938, the region was invaded by Japanese forces and Aylward led more than 100 orphans to safety over the mountains, despite being wounded, personally caring for them (and converting many to Christianity).

She did not return to Britain until 1949, at which point her life in China was thought to be in great danger from the Communists – the army was actively seeking out missionaries. Settling in Basingstoke, she gave many lectures on her work. After her mother died, Aylward sought a return to China. After rejection by the Communist government and a stay in British administered Hong Kongshe finally settled in Taiwan in 1958. There, she founded the Gladys Aylward Orphanage,[9] where she worked until her death in 1970.[10]

The Inn of the Sixth Happiness[edit]

A film based on her life, The Inn of the Sixth Happiness, was released in 1958. It drew from the book The Small Woman, by Alan Burgess. Although she found herself a figure of international interest due to the popularity of the film, and television and media interviews, Aylward was mortified by her depiction in the film and the liberties it took.[citation needed] The tall (1.75m/5' 9"), blonde, Swedish actress Ingrid Bergman was inconsistent with Aylward's small stature, dark hair and North London accent. The struggles of Aylward and her family to effect her initial trip to China were disregarded in favor of a movie plot device of an employer "condescending to write to 'his old friend' Jeannie Lawson." Also, Aylward's dangerous, complicated travels across Russia, China and Japan were reduced to, "a few rude soldiers", after which, "Hollywood's train delivered her neatly to Tientsin."[11] Many characters and place names were changed, even when these names had significant meaning, such as those of her adopted children and the name of the inn, named instead for the Chinese belief in the number 8 as being auspicious. For example, in real life she was given the Chinese name 艾偉德 (Ài Wěi Dé- a Chinese approximation to 'Aylward' – meaning 'The Virtuous One'), but in the film she was given the name 真愛 Jen-Ai,( pronounced- Zhen-Ai, meaning "true love").[12] Colonel Linnan was portrayed as half-European, a change which she found insulting to his real Chinese lineage, and she felt her reputation was damaged by the Hollywood-embellished love scenes in the film. Not only had she never kissed a man, but the film's ending portrayed her character leaving the orphans to rejoin the colonel elsewhere,[13] even though in reality she did not retire from working with orphans until she was 60 years old. She dedicated her life to the orphans in Taiwan, and was buried in Taipei. Her ministry continues to develop, and is now called Bethany Children's Home in Taipei, The new director, Sharon Chiang (Chinese: 江秀圈), is called from Seattle to further develop Bethany Children's Home for its new vision and new building[14]

Death and legacy[edit]

Aylward died on 3 January 1970, about a month and a half short of her 68th birthday, and is buried in a small cemetery on the campus of Christ's College in Guandu, New Taipei, Taiwan. She was known to the Chinese as 艾偉德 (Ài Wěi Dé- a Chinese approximation to 'Aylward' – meaning 'The Virtuous One').

A London secondary school, formerly known as "Weir Hall and Huxley", was renamed the Gladys Aylward School shortly after her death.

There is a blue commemorative plaque on the house where Gladys lived near the school at 67 Cheddington Road, London N18.

A "house" was also named after Gladys Aylward at Fernwood Comprehensive (formerly Secondary Modern) school in Wollaton, Nottingham.

Numerous books, short stories and films have been developed about the life and work of Gladys Aylward.

Notes[edit]

  1. ^ Crowther, Bosley (14 December 1958). "The Inn of the Eighth Happiness"New York Times. Retrieved 24 May 2015.
  2. ^ http://familytreemaker.genealogy.com/users/b/l/i/Ian-Blight/WEBSITE-0001/UHP-0060.html[self-published source][permanent dead link]
  3. ^ Latham, pp4-6
  4. Jump up to:a b "GLADYS AYLWARD – MISSIONARY TO CHINA"Berith. Archived from the original on 26 November 2017. Retrieved 20 February 2017.
  5. ^ "Gladys Aylward, Missionary to China".
  6. ^ "Journal of the Hong Kong Branch of the Royal Asiatic Society"Journal of the Royal Asiatic Society44: 118. 2006.
  7. ^ "Yangcheng and the Inn of the Eight Happinesses".
  8. ^ Burgess, AlanGladys Aylward, The Small Woman.
  9. ^ IDEA – Magazine of the Evangelical Alliance Jan/Feb 2018 p.18 with photo
  10. ^ "GLADYS AYLWARD, MISSIONARY, DIES"New York Times. 4 January 1970. Retrieved 4 August 2019.
  11. ^ Wellman 1998, p. 197
  12. ^ Cast Script. British Film Institute.
  13. ^ Wellman 1998, p. 198
  14. ^ Wellman 1998, p. 201

References[edit]

  • Hero Tales by Dave & Neta Jackson
  • These Are My People by Mildred T. Howard
  • The Woman with the Book by M. A. Mijnders-VanWoerden

Further sources[edit]

Archives[edit]

Bibliography[edit]

Videography[edit]

  • The Inn of the Sixth Happiness (1958) – feature film
  • Gladys Aylward, the Small Woman with a Great God (2008) – documentary
  • Torchlighters: The Gladys Aylward Story (2008) – animated DVD for children ages 8–12

External links[edit]

Do Quakers Celebrate Christmas & Easter? - Holiday Celebrations

Do Quakers Celebrate Christmas & Easter? - Holiday Celebrations
Do Quakers celebrate Christmas and Easter?

This is another one of those seemingly simple “yes/no” questions about Quakers that we actually have to answer “sometimes” or “it depends.”

From a theological standpoint, Quakers don’t buy into the notion of religious holidays; every day is a “holy day,” and every day is a good day to remember the Good News heralded by Jesus’ birth, his ministry, and his crucifixion and resurrection—assuming, that is, you’re working from a Christian mindset. (Some Quakers don’t!)


In that sense, then, Quakers don’t “celebrate” Christmas or Easter. As a practical matter, however, Friends live in the same world as everybody else, and we all know how much “the spirit of Christmas” permeates public culture at the end of the year, even if it often feels like a secular holiday that pays lip service to its religious roots. Although there might be considerable debate about whether to put up a tree in the meetinghouse, many Quakers do exchange presents with friends and family on Christmas, and though hymns are rarely heard in unprogrammed Quaker meetings, some Friends might be inclined to stick around after silent worship for a carol singalong, and it’s quite likely that during worship someone would share a message attuned to the spiritual themes of Advent or Christmas. 

Easter may be less overwhelming than Christmas in the world at large, but it’s a very intense time in the Christian liturgical calendar. Less so for Quakers:

Few if any Friends give up anything for Lent, we don’t do a Palm Sunday processional, and we don’t have any of the other church services that take place in Catholic or Protestant communities through Holy Week on to Easter Sunday. 
Of course, Friends probably know when Easter is approaching, and if they’re of a Christian persuasion they’re likely to have Jesus on their mind
so again you might very well hear an Easter message in meeting.
(A meeting with a significant number of children might hold an Easter egg hunt, or it might not; it would all depend on what the adults decided.)

In short, Quakers may not make a big deal out of Christmas or Easter, but they also don’t act as if either holiday doesn’t exist.

Ask Me Anything: Do Quakers celebrate Easter and if so, how?

Ask Me Anything: Do Quakers celebrate Easter and if so, how?

QUAKER RANTER
A Newsletter & Blog from Martin Kelley


Ask Me Anything: Do Quakers celebrate Easter and if so, how?
A question From Jessica F about Friends and Easter.

On the face of it, this is an easy question. Early Friends were loath to recognize any liturgical practices and they were lower‑p puritanical about anything that smacked of paganism. Famously, they didn’t use the common names of the week or months because many of them referred to non-Christian deities, like Thor and Janus.

They were especially grumpy about anything that smacked of latter-day syncretism. Many of the church holidays were seen as pagan festivals with a superficial Christian overlay. I’ll be the first to admit they could get kind of obnoxious this way. Wikipedia explains some of this attitude:

Other Protestant groups took a different attitude, with most Anabaptists, Quakers, Congregationalists and Presbyterian Puritans regarding such festivals as an abomination. The Puritan rejection of Easter traditions was (and is) based partly upon their interpretation of 2 Corinthians 6:14 – 16 and partly upon a more general belief that, if a religious practice or celebration is not actually written in the Christian Bible, then that practice/celebration must be a later development and cannot be considered an authentic part of Christian practice or belief — so at best simply unnecessary, at worst actually sinful.

In Latin, Easter is called Pascha, a reference to the Jewish Passover festival. But in England, Pascha took place in the month the old English called Ēostre after a goddess whose festival was celebrated in that month. This made it doubly hard for English Protestant groups that wanted to cleanse Christianity of “popish” or “pagan” influences. So for right or wrong, they ignored it like they did the day the world calls Christmas.

Symbolically, Quakers love the idea of Easter. One of George Fox’s most key openings was that “Christ has come to teach the people himself!” The idea that Jesus rose again and is with us is pretty central to traditional Quaker beliefs.

These days Easter is largely celebrated by Friends standing up on Sunday to break the silence of worship with nostalgic stories of Easters in their pre-Quaker youth. Sometimes they’ll admit to having attended a Easter service at another church before coming to meeting that morning. If you’re really lucky, you’ll get ministry about flowers or hats.