Showing posts with label Abhidharma. Show all posts
Showing posts with label Abhidharma. Show all posts

2022/05/12

The Foundations of Buddhism by Rupert Gethin | Goodreads



The Foundations of Buddhism by Rupert Gethin | Goodreads




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The Foundations of Buddhism

by
Rupert Gethin
3.97 · Rating details · 688 ratings · 61 reviews
Buddhism is a vast and complex religious and philosophical tradition with a history that stretches over 2,500 years, and which is now followed by around 115 million people. In this introduction to the foundations of Buddhism, Rupert Gethin concentrates on the ideas and practices which
constitute the common heritage of the different traditions of Buddhism (Thervada, Tibetan, and Eastern) that exist in the world today. From the narrative of the story of the Buddha, through discussions of aspects such as textual traditions, the framework of the Four Noble Truths, the interaction
between the monastic and lay ways of life, the cosmology of karma and rebirth, and the path of the bodhisattva, this book provides a stimulating introduction to Buddhism as a religion and way of life.

Paperback, 333 pages
Published September 24th 1998 by Oxford University Press, USA (first published 1998)
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May 19, 2016Justin Evans rated it it was amazing
Shelves: philosophy
I've read a few books on/of Buddhism, and it's pretty clear that this is a religion not well served by the publishing industry: like Christianity, it's easy to find books on Buddhism that will try to explain how Buddhism will change your life for the better; easy to find books about foundational figures (Buddha himself, in this case); but, unlike Christianity, it's very hard to find books that will teach you about the history of the religion from a more or less objective perspective, without being too specialized.

Well, here's one. How does Gethin do it? In part by focusing mostly on the features of Buddhism that, in his argument at least, all the schools share; and in part by being exceptionally smart and good at writing. This is not the book for you if you want a guide to practical meditation, or just generally want religion-without-religion. If you want someone to hold your hand and guide you through the wonderful, staggering maze of Buddhist thought, on the other hand, go to it.

We get summaries and discussions of the taxonomies of meditation stages, the different philosophical questions that are inevitably thrown up by the Buddha's teaching (but what is nothingness? the mind? the self? the no-self? a Buddha?). Gethin presents many of them in a handy frame: how does one explain the idea of no longer entering the chain of re-birth? What is this "nirvana" which we enter instead? You might say "well, nirvana means you cease to exist," but that doesn't seem quite right, in no small part because it's not clear what "you" "cease" and "to exist" mean. You might also say "well, nirvana is a kind of eternal state outside rebirth," but that seems wrong too. Trying to avoid these two views is the work of millenia (just like avoiding too much unity in the Christian trinity, and avoiding the total separation of the three).

Gethin traces responses to this problem through the history of southern, eastern and northern Buddhism, and even a few pages on the unfortunate adventures of Buddhism in the west. He does it clearly, concisely, and with modesty. He's probably a bit too keen to give Buddhism a united front, and to downplay disagreements, but that's the worst I can say. Highly recommended. (less)
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Oct 13, 2017Kevin rated it really liked it
Shelves: buddhist, ebook, non-fiction
A college text that covers Buddhism quite throughly. Starting with the history of the Buddha, his famous sutra's. Buddhist's monks, nuns and monasteries are covered, along with with the different countries and schools of Buddhism. Interesting chapter on the Buddhist Cosmos, something I know little of except from wuxia movies. Closes with a chapter on the evolving Buddhism that is ongoing in the east and the west. (less)
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Jun 26, 2014Charles Zardo rated it liked it
I can't say I really enjoyed reading this book, but it does contain a lot of information about Buddhism and its associated schools. I think this book gave me more questions than answers, so I can't say it provided me with a proper 'foundation of Buddhism.' However I do know more now and feel like I have a decent grasp of most of the key Buddhist concepts. The real struggle I found is the keeping track of the various teachings between schools/sects/etc. as their differences are often subtle and c ...more
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Jul 26, 2016Linda Blanchard rated it it was amazing · review of another edition
This book covers the basics of Buddhism from a fairly academic perspective. It doesn't address putting Buddhism into practice -- it is not intended to be that kind of book -- but it does cover the history, the philosophy, and many of the most essential differences between the various lineages. There are very few books I've found that cover this subject so well. Despite being from an academic perspective, it's a pleasant read, well-written in ordinary language, not the often high falutin talk we often find in books written by university professors. (less)
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Oct 29, 2011Shane Kramer rated it it was amazing
Probably the most informative general overview of Buddhism I've read so far. (less)
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Oct 31, 2019Shane rated it really liked it · review of another edition
A good primer on the philosophy of Buddhism

A good primer on Buddhism, its terminology, history and evolution into the various traditions and schools that exist today. This is not a “how to” manual but rather a what, when and why on Buddhist philosophy.

I was particularly interested in the core learning such as the four noble truths and the eight-fold path that is explained in detail. The story of Gautama Buddha is, as usual, always engaging and enlightening. The sections on Theravada, Mahayana, Tripitaka (Chinese) and Kanjur (Tibetan) traditions help outline their differences and similarities.

What struck me was that even though Buddhism is supposed to be devoid of the schisms that exist in Christianity, here too we see the teachings of a master being subjected to the desires and motivations of his adherents and therefore being set to evolve differently in different geographies and cultures long after the master has passed on. To discover the pure teaching, we need to go back to the master and his message, which, having taken place at a time where only the oral tradition prevailed, is bound to be wrapped, interpreted and changed through the fallible lenses of his disciples and followers. Rupert Gethin has done an admirable job in gathering the multi-various strands of this complex philosophy and presenting it in a single book.
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Aug 18, 2017Leo Walsh rated it it was amazing
The Foundations of Buddhism by Rupert Gethin is a perfect introduction to Buddhism. The text is readable, but scholarly. And Gethin focuses on Buddhist scripture, so his analysis is closer to what devout Buddhists think, discuss and practice than the often drippy New-Agey Buddhist texts I've paged through in my local bookstore. Gethin's treatment real sense of the breadth, depth and diversity of Buddhist philosophy and practice.

I really appreciate Gethin's placing Buddhism in context of the Hindu Vedas, especially the Upanishads. Those writings provided Buddha and his early followers a common language and understanding. And while Buddha transformed those writings, keeping things simple and pragmatic as opposed to the Veda's often dense, poetic, mythical and hard-to-grasp approach.

Read this book if you want more than a basic introduction to Buddha and his teachings. Though it won't make you a Buddhist (you'll need a mediation teacher for that), it will familiarize yourself with one of the greatest, most powerful spiritual traditions on the planet. Five stars. (less)
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Aug 13, 2018Paula rated it really liked it
According to my professor this is the most accurate and comprehensive book on this subject. It was the hardest book I’ve ever read, and took me the full length of the semester to appreciate it and get used to the writing. Whew!
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May 14, 2019Tobias rated it liked it
A decent little introduction to the core tenets and traditions of Buddhism. Some chapters I liked better than others, naturally. Gethin writes rather accessibly, though some caution is advised when it comes to terms in either Sanskrit, Pali, Chinese, Japanese or Tibetan. It can get difficult and cluttered quite quickly.
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Dec 12, 2019Marsha Altman rated it it was amazing
Shelves: buddhism, history, for-grad-school, china, tibet, india
This is definitely the best book explaining the origins of Buddhism and its core system of beliefs according to the earliest canon. Maybe it shouldn't be your FIRST book on Buddhism, because it's not the easiest read, with lots and lots of terms and charts, but it is really filled with great information and is therefore worthwhile. (less)
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Jul 02, 2020Samuel Gee added it
me before reading this book: I know what Buddhism is

me after reading this book: ...what IS Buddhism
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Sep 16, 2021Kiuzzaxk Kaveen added it
Let me start by saying that I emphasize agnosticism. It is impossible to pin-point a deity and call it God. However, it is also impossible to explain certain things in nature, albeit ascertain it to a divine entity. What this book covers and teaches about Buddhism is that, it strictly forbids calling that the universe or the life in it was created by a divine entity, as other religions claim. Rather, it emphasizes on the notion of evolution. There is a strong highlight on Darwin Dharma, or the notion of survival of the fittest. I particularly liked how it focuses on the topic of "we are the ones in control of our life". Buddhism stresses quite a good amount on meditation, which roughly translates to focusing more on the inwardly or individual self, which then corresponds to natural selection, rather than focusing on the unearthly beliefs of a creator and such.

In a comical way, this book about the Buddhist philosophies reminded me of the movie The Matrix. In the movie, the lead character learns that he is stuck in a simulated environment and controlled by robots. The movie is all about how the rebellion against the controller is established by the controlled. This is how Buddhism should be followed, in my POV. Overcoming the constraints of individual self. (less)
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Mar 20, 2014Reinhard rated it really liked it
It's really comprehensive, to the extent that the overview becomes overwhelming. As an introduction it's certainly okay. However, for practical purposes, I cannot recommend it. Less sometimes is more. (less)
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Jun 11, 2018Dan Slimmon rated it liked it
Shelves: non-fiction, philosophy, history, scholarly
I read this for Robert Wright's Buddhism And Modern Psychology Coursera course. It gave me the information I needed. It also gave me a lot of information on Buddhist cosmology and dogma that I wasn't particularly interested in. (less)
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Jun 22, 2019DoGG rated it it was amazing
A very clear and comprehensive survey of the many types of Buddhism that flow from the experiences and teaching of Sidhartha Guatama, son of Brahman aristocrats, who, sitting under the bodhi tree saw the nature of suffering, its causes, and treatment.

Is it a religion? Whether or not it is a religion depends on how one defines religion. There is no creator, but there are rituals, devotions, and practices. There are even gods and angels that entered from ancient Indian folk religions, but these are seen as helpers, not omniscient beings. It does not rely on blind faith, rather it is based on seeing. Whether or not it is a religion is mostly immaterial.

Who is a Buddhist? Simply one who takes refuge in the Buddha, the Dharma, and the Sangha, with a commitment to follow the Buddha’s path (conduct, meditation, and wisdom).

Dependent arising and no self:

“Language and the fact that experiences are somehow connected fools us into thinking that there is an “I” apart from and behind changing experiences being connected. In reality…there is only their ‘connectedness – nothing besides that. The fact that experiences are causally connected is not to be explained by reference to an unchanging self that underlies experience, but by examining the nature of causality….all physical and mental events occur in various relationships to each other….and it is the concern with the nature of this causal connectedness that lies at the heart of Buddhist philosophy and which is seen as validating all Buddhist practice.”

“Since we fail to see things as they really are – impermanent, suffering, and not self – we grasp at them as if they were permanent, as if they could bring us lasting happiness, as if we could possess them as our very own. Thu the cultivation of calm and insight involves breaking up the seemingly substantial and enduring appearance of things. Things – our very selves, our own minds – are actually nothing but insubstantial, evanescent dharmas. Abhidharma theory and the associated meditations thus provide a way of getting behind appearances to a world that is quite different from the one ordinarily experienced – a way of easing the mind from the ways and patterns of thought it habitually uses to understand the world…[but] we are always in danger of mistaking our own views and opinions for a true understanding of the way things are. This danger – and this is the really significant point – may apply to views and opinions based on the theoretical teachings of Buddhism no less than to to views and opinions derived from other theoretical systems. Perfect wisdom, however, is what sees through the process of the mind’s conceptual construction and is not tainted by attachment to any view or opinion. In particular, it is not attached to the views and conceptual constructs of Buddhist theory,…which are ultimately no less artificial and arbitrary entities than the conceptual constructs of the ordinary unawakened mind which sees really existing persons and selves. The mind can grasp at the theory of dharma and turn it into another conceptual strait-jacket.” (less)
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Nov 14, 2020tongla rated it really liked it
Growing up in a semi-secular, overwhelmingly Theravadin country of Thailand, I was taught Buddhism from the national curriculum from my early years to school up to the end of highschool. Yet, in all those years, I never really grasped what exactly the core of Buddhism is. Sure, I was taught the four noble truths and was told that it was what the Buddha discovered, along with detailed legends of the Buddha, his disciples, bodhisattvas, holy places, etc., but this was little more than rote learning. I remembered a whole lot of teachings, but no real understanding was gained. Argumentation--which, this book shows, constitutes a large part of the Buddhist traditions--was often frowned upon and my attempts at arguments were often dismissed. As with other areas of Thai education, Thai Buddhism education miserably failed to show conceptual relationships and encourage critical examination. (Of course, there is also the issue of whether Buddhism should be a compulsory subject at all, but I digress.)

I learned from this one book more about Buddhism than my 12 years with the national Buddhism education. Except for the discussion of Abhidharma, which I think is a bit messy, the author writes in a clear and concise style. This does not, however, compromise his academic rigor, something I came to value dearly after higher education. He is also opinionated, making arguments for and against particular scholarly positions, turning the book into a critical introduction and preparing the reader for the wider literature they might wish to dive deep into. This is also a feature I particularly liked.

Given my interests in philosophy, I was naturally attracted to the Buddhist metaphysical discussions. Despite being situated in a different context, Buddhist ideas that anticipated and sometimes even argued against Western philosophy can be found throughout the book, including e.g. Berkeley's idealism and ordinary language philosophy. I was especially impressed by the arguments for the No-Self doctrine, and more generally the division between conventional and ultimate truths, that in my view amount to a devastating attack on the cogito argument. The lively debates of Dharma also kept the book engaging for me. Nāgārjuna easily became my favorite figure when he demostrated the inconsistency within the prior Abhidarma theory of Dharmas as metaphysical primitives. Indeed, as I learned from the book, my overdedicated focus on the intellectual would compromise my path to arhatship, but hey, I guess my current non-religious self does not have enough Śrāddha in Buddhism to embark on that path in the first place.

Covering the historically common threads that hold disparage Buddhist schools together, the book opens up the world of Buddhism for newcomers and structures the thoughts of oldcomers in the best way possible. Highly recommended for anyone who is intent on learning what Buddhism truly is. (less)
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Dec 03, 2019Bonnie rated it it was ok
Shelves: 2019
The author introduces this book as being a basic - but thorough overview of the foundations of Buddhism. Clearly and quickly, the reader realizes that this is not meant to be an introduction to the religion and philosophy. It is not for the novice . I have read other , shorter books on Buddhism so starting this book I did expect to uncover a greater depth and breadth to the subject. But, it was way beyond by my comprehension- more geared to a college level textbook.

Struggling with the language, baffled by the subtle differences among the levels of Buddhism, the geographical affects on the rules and behavior - I found mysel skimming along the pages. Some thoughts I grasped; many I never quite understood.

I suggest that any reader looking for an introduction to Buddhism - find an easier book, one not published by a university press. (less)
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Apr 15, 2020Anubha (BooksFullOfLife, LifeFullOfBooks) rated it liked it
Rupert Gethin's work walks you through the history of Buddhism, the influences Siddhartha has had, the spiritual guidelines, the two vehicles of discipline, chronological dating of all the sutras, influence of the religion through the means of media.

It involves in depth knowledge of the non binding Nirvana concept, different schools of thoughts and their different approaches in attaining it. Further when unsuccessful in surviving in India how it still thrives globally and interests foreign minds with its philosophy and brings it back to home. (less)
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May 15, 2019Rooster rated it it was amazing · review of another edition
Fantastic introduction to Buddhist philosophy

Great introduction to Buddhist philosophy. Accessible, yet sufficiently detailed and sophisticated. Highly recommended reading to anyone wishing to get a sufficiently substantive appreciation for Buddhist thought. Clear and concise writing.
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Apr 05, 2020Ci rated it it was amazing
This is a scholarly, textbook styled introduction to Buddhism. It contains the essential philosophical and practical characteristics of traditional schools of Buddhism. Its style is clear, succinct, non polemic, densely footnoted. It should serve as a great reference for any Buddhist concepts and ideas.
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May 12, 2019Will rated it really liked it
Detailed introduction to Buddhism which gives an idea of the complexity of Buddhist thought and schools but packs this into less than 300 pages. This wasn't an easy book to get through but it's readable and worth the effort if you're interested in the subject or for travel context. (less)
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Nov 18, 2019Ellie Patterson rated it really liked it
Shelves: academic-school-reading
This was certainly one of the most readable texts about a foreign religion/philosophy that I have read to date! At times, however, I did find the mix between narrative about Buddhism and Gethin’s person voice compared to the actual content that we were trying to extract as a student be unclear.
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Jan 26, 2020Nikhil Narain rated it it was amazing
With a sufficiently detailed overview of the shared ideas and concepts that are central to all lineages and traditions of the religion written in an accessible style, this is the best introduction to Buddhism one can hope for.
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May 14, 2021Emily O. rated it really liked it
A dense but clear and informative book explaining Buddhist history, theology, and practice, this book helped me make better sense of a diverse, complex religious tradition and is something I will continue to consult.
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May 20, 2017Brooke rated it really liked it
Shelves: 2017
A dense book, but provides incredible foundational information about a vast, complex subject.
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Oct 12, 2017Paul rated it it was amazing
Shelves: buddhism
If you read this sweeping but detailed survey, you will know more about Buddhism than most Buddhists do.

Sexuality in Classical South Asian Buddhism by Jose Ignacio Cabezon - Ebook | Scribd

Sexuality in Classical South Asian Buddhism by Jose Ignacio Cabezon - Ebook | Scribd


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Sexuality in Classical South Asian Buddhism


By Jose Ignacio Cabezon

4/5 (1 rating)
1,140 pages
27 hours

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Description
A prolific scholar surveys classical Buddhism’s approach to sex, gender, and sexual orientation in this landmark volume.

More than twenty-five years in the making, this detailed sourcebook on Buddhist understandings of sexuality, desire, ethics, and deviance in classical South Asia 

is filled with both engaging translations and original and provocative analysis. Jose Cabezon, the XIVth Dalai Lama Professor at the University of California Santa Barbara, marshals an incredible array of scriptures, legal and medical texts, and philosophical treatises, explaining the subtleties of this ancient literature in lucid prose. This work will be of immense interest not only to scholars of Buddhism and gender studies but also to lay readers who want to learn more about traditional Buddhist attitudes toward sex.
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Editorial Reviews

Review
Over a distinguished career, José Cabezón has produced a range of studies that have enriched and broadened our knowledge of the Buddhist tradition. Here, in what will be regarded as his most important work, he masterfully explores the multiple worlds of Buddhist sexuality. A learned combination of compendium and critique, this book immediately becomes the standard work to which all readers will turn. (Donald Lopez, Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies, University of Michigan )


“An extraordinary book, simultaneously a monument of deep, detailed South Asian philological scholarship and a sourcebook entirely accessible to a broader gender-studies readership. There is nothing remotely like it.” (Wendy Doniger, University of Chicago )


“A tour de force! The book bravely engages its subject in a way that prevents us from imposing our contemporary understandings of sexuality onto ancient ideas while also analyzing what Buddhist texts can offer to modern-day conversations on such themes as the purpose and origins of sex, the nature of sexual desire, gender and biological sex, sexual deviance, sexual ethics, celibacy, and much more.” (Sara McClintock, Emory University )


“The fruit of decades of engagement, study, and reflection, José Cabezón's Sexuality in Classical South Asian Buddhism is a stunning achievement. It not only opens up the world of traditional Indian Buddhist ideas about gender, sexuality, and sexual practices in greater depth than any work before it, it has much to say as well about our contemporary struggles with these intimate, universal human issues. Ambitious, erudite, humane, and utterly captivating, Sexuality in Classical South Asian Buddhism is a monumental contribution to Buddhist studies, Asian studies, studies in gender and sexuality, and cultural studies, sure to be the standard work on the topic for many, many years to come.” (Roger Jackson, Carlton College )


“...a massive, ambitious, and important project... a treasure trove of information.” (Buddhadharma)
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About the Author
Jose Ignacio Cabezon is the Distinguished Professor of Religious Studies and XIVth Dalai Lama Professor of Tibetan Buddhism and Cultural Studies at the University of California Santa Barbara. He is the author or editor of a dozen books and many more articles on various aspects of Tibetan religion and religious studies, with research interests as diverse as Madhyamaka philosophy, Buddhism and sexuality, classical South Asian political ethics, and Tibetan ritual. He lives in Santa Barbara, CA.

Publisher ‏ : ‎ Wisdom Publications (October 10, 2017)
Publication date ‏ : ‎ October 10, 2017

Print length ‏ : ‎ 658 pages


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Top review from the United States
M. J. Sweet
5.0 out of 5 stars Fascinating Overview of Sex and Gender in Indian and Tibetan Buddhism
Reviewed in the United States on December 17, 2017
Verified Purchase
This is a masterful work on a fascinating subject: sexuality, gender and sexual identities, behavior, and ethics as these topics are extensively discussed in Sanskrit and Tibetan Buddhist texts on philosophy, "metaphysics" (Abhidharma), monastic law, and popular legends. 

Beginning with the Buddhists' implicit acceptance of the widespread South Asian belief in a third gender, there is much in Buddhist thought on these subjects that is radically different from current Western conceptualizations. Cabezón elucidates the material in a conversational style (with learned footnotes for the more scholarly inclined) at times making reference to world literature, pop culture and the experiences of contemporaries, including his own involvement in clarifying the Dalai Lama's view of LBGT persons as practitioners of the Buddhist Dharma. Thought provoking and even humorous at times, if you have a serious interest in gender and sexuality this is one book you ought to read.

8 people found this helpful=

2022/05/10

Donald S. Lopez Jr. - The Story of Buddhism | PDF Scrbd

Donald S. Lopez Jr. - The Story of Buddhism - A Concise Guide To Its History & Teachings - HarperOne (2001) | PDF



Donald S. Lopez Jr. - The Story of Buddhism - A Concise Guide To Its History & Teachings


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  • How and when did the many schools of Buddhism emerge?
  • How does the historical figure of Siddartha Guatama relate to the many teachings that are presented in his name?
  • Did Buddhism modify the cultures to which it was introduced, or did they modify Buddhism?
Leading Buddhist scholar Donald S. Lopez Jr. explores the origins of this 2,500-year-old religion and traces its major developments up to the present, focusing not only on the essential elemenmts common to all schools of Buddhism but also revealing the differences among the major traditions. 

Beginning with the creation and structure of the Buddhist universe, Lopez explores the life of the Buddha, the core Buddhist tenets, and the development of the monastic life and lay practices. Combining brilliant scholarship with fascinating stories -- contemporary and historical, sometimes miraculous, sometimes humorous -- this rich and absorbing volume presents a fresh and expert history of Buddhism and Buddhist life.

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Review

"The Story of Buddhism is one of those rare books that gives fresh insights on repeated readings."--San Francisco Chronicle

"A portrayal of Buddhism that...is readily accessible and appealing...[a] good introduction to Buddhism."--Choice

"Aims to make the tradition both accessible and compelling, as well as to demystify its practices, teachings, and schools."--Tricycle

"At long last we have here an introductory volume on Buddhism that goes beyond the usual cliches."--Bernard Faure, Professor of Religious Studies, Stanford University

"Heads my list of books to give to someone ready to be introduced to the Four Noble Truths."--Phil Catalfo, Yoga Journal

"The clearest book we have on the history, variety, and meaning of what we now call Buddhism."--Kenneth Woodward, Newsweek

About the Author

Donald S. Lopez Jr. is the Carl W. Belser Professor of Buddhist and Tibetan Studies at the University of Michigan. He is the author and editor of many books on Buddhism, including Buddhism in Practice and Prisoners of Shangri-La: Tibetan Buddhism and the West, and key religious texts by His Holiness the Dalai Lama: The Joy of Living and Dying in Peace, The Way to Freedom, and Awakening the Mind, Lightening the Heart.

Product details

  • Publisher ‏ : ‎ HarperOne; Reprint edition (11 August 2009)



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Peter C.
3.0 out of 5 stars Not for the faint hearted!
Reviewed in the United Kingdom on 12 July 2018
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Interesting but a tough read!
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David Anderson
5.0 out of 5 stars Great read!
Reviewed in Canada on 19 November 2016
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Love it!
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忠右エ門
5.0 out of 5 stars あるがままの仏教
Reviewed in Japan on 21 February 2017
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この本の仏教の紹介は独自であると思う。作者は、何が本来の仏教かという議論はしない。仏教がどのようにその主張を発展させ、どのように受け入れられてきたかを描くことによって、仏教を描こうとしている。これも一つの見識であると思う。しかし最後にOscar Wildeの世界に連れて行かれたのには参った。(好意的な感想です。)西洋の研究者の仏教の解説に興味のある人に是非一読をお勧めします。
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A reader
3.0 out of 5 stars There are better volumes
Reviewed in the United States on 9 October 2013
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This books is ok, but there is actually little to nothing about the history of Buddhism, despite the title. If that is your interest, I'd recommend 
A Concise History of Buddhism by Andrew Skilton
For a scholarly but accessible look at Buddhist doctrine, I think you can't beat Rupert Gethin's Foundations of Buddhism, which also has more history than this volume.
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Coby Ward
5.0 out of 5 stars This book is great for someone new to the topic of Buddhism
Reviewed in the United States on 2 August 2014
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This book is great for someone new to the topic of Buddhism, and interested in a more detailed history of the origins of the spirituality. It goes into great detail on the Buddha, the dharma, and the sangha. It also compares multiple Buddhist texts from across Asia. A must read for the student of Buddhism, or someone simply interested in learning more about the religion itself.
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robin friedman rated it really liked it
A Scholar's Introduction To Buddhism

Donald Lopez, professor of Buddhist and Tibetan Studies at the University of Michigan, is one of the best scholars who attempt to present a balanced, accurate picture of Buddhism as it has been practiced over the generations. His book "The Story of Buddhism" considers the actual practice of Buddhism, in all its diverse forms, in Asia, superstitions, magic, idiosyncracies, and all. In this way, it differs from most books that present Buddhism to Americans. which typically focus on meditation, on the liberating, non-theistic character of the Buddha's teaching, and of Buddhism as a guide to life in the difficulties of secular 20th and 21st century America. Such works are valuable and important, but they fail to give the reader a historical sense of Buddhism.

Lopez's book opens with a short treatment of Buddhist cosmology, including its picture of the universe, the earth, and the heavens and hells. There is an all-to-brief discussion of the key Buddhist teaching of Dependent Origination.

The chapter on cosmology is followed by a discussion of the life of the Buddha, taken from a wide variety of textual sources, of the Dharma, Monasticism, Lay Life, and Enlightenment.

The focus of the book is on the various schools of Mahayana Buddhism and on the Buddhism of Tibet. I found surprisingly little discussion of Theravada Buddhism, (practiced historically in Sri Lanka, Burma, Thailand) which is likely the earliest version of Buddhism we have today. Lopez describes well how various Mahayana thinkers broke away from earlier teachings but doesn't tell us much about these early teachings themselves.

There is a great deal of emphasis in the book on how the Buddha's teaching was applied and modified over the years. Most of lay practice, Lopez informs us, was devoted to the accumulation of merit by the practice of good deeds. A regular meditation practice, much less textual study of the Sutras, was simply unavailable to most people who have over the generations called themselves Buddhists, either laity or monastic.

Lopez describes well the ritualistic practices of any number of Buddhist schools, emphasizing matters such as relic worship, ancestor worship, fortune-telling and horoscopes, miracle cures, magic, mandalas, and what the modern reader is likely to view as superstition. He briefly describes for the reader a number of Buddhist schools and practices, including Tantric Buddhism, the Pure Land School, and Zen, and their different paths to enlightenment. There is a wonderfully detailed picture of a ritual involving the Heart Sutra, repeated many times, with the use of icons and statues.

This book is a welcome, clear-minded corrective to those who approach Buddhism ahistorically. But there is, indeed, more to the story than this, as Professor Lopez realizes. For all his scholarly distance, Lopez understands the power of the Buddha's message which has attracted many people over the ages, including modern Americans. This is most clearly indicated in the final paragraph of Professor Lopez's book. He writes:

" But there is also another challenge, the challenge provided by the dharma, which makes the remarkable claim that it is possible to live a life untainted by what are called the eight worldly concerns: gain and loss, fame and disgrace, praise and blame, happiness and sorrow."

This is a worthwhile critical introduction to an endlessly fascinating teaching.

Robin Friedman (less)
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Danial Tanvir
May 28, 2017Danial Tanvir rated it it was amazing
i really did like this book a lot.
it is a very well written book written about buddhism and i bought it from a book shop in bangkok,thailand some time ago.
it took me over 2 to 3 days to read it,
it is the best book written on this topic.
it starts off my talking about the buddha and his life.
in the start the author starts by saying that there is no beginning or start to the universe.
he goes on to say that the buddha was born in what is called southern nepal.


it talks about how the buddha left every thing to become a buddha.

it was not that long a book but i enjoyed reading it and in the end the author gives a conclusion and thats how the book ends.
i would like to read more book by this writer and would like to meet him!. (less)
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Ben
May 21, 2017Ben rated it really liked it
As a non-Buddhist American living in Asia, I have found the various Buddhist traditions that I have encountered in Sri Lanka, Southeast Asia, China and Japan equally fascinating and hard to reconcile with each other or with the historical teachings of Siddhārtha Gautama (as described in a typical Wikipedia page or, for instance, in the PBS special "The Buddha").

This book is helpful on that front - the author is clearly extremely knowledgeable on the MANY diverse Buddhist traditions and their historical relationship with each other. I can now get my "hands around" the various traditions and schools of Buddhism to a degree that I was not able to prior to reading this book.

Having said that, the text is dense, the author's writing style is more than a little discursive and the heuristic devices that he uses to organize the book (e.g., "Monastic Life," "Tantra," "Pilgrimage") sometimes feel arbitrary and repetitive of each other.

Still, this has been the most objectively educational (and least proselytizing) of Buddhist books I've read. For that, I'll give it 4 stars. (less)
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N
Mar 12, 2022N rated it really liked it  ·  review of another edition
The conflation of Buddha with Buddhism is at the heart of my superficial understanding, with Buddhism being a South Park song, what would Gautam Buddha do if he were here right now, he’s sure to kick an a** or two, that’s what Gautam Buddha’d do. So this book's done a lot to scaffold the scattered bits of lyrics I've picked up over the years. Otherwise I'd give it a 3, because I came here for a more historiographic evolution of the schools of Buddhism, but that's not what Donald Lopez'd do if he were here right now.

Notes
Ariel and Rapunzel - the cloistering mother, here becomes the neurotic father - Siddhartha’s birth has 7 seers saying either great king or great sage, with 1 saying only great sage. The answer: if renunciates follow from deep spiritual malaise, then protect from all hardship. But not simply pain and suffering but a very specific form of hardship (in sequence he wakes up to disease - old age - death) - enforced impermanence.

Trippy metaphorical attacks of Mara during Buddha’s pre-enlightenment askesis have a sequence and structure that perfectly mirror the barriers to samadhi laid out by Patanjali.

Samas fail: Noble truths - aryasatyani. Truths of the arya - The truths aren’t themselves noble, but that which is known by noble people.

Mahayana as a minority despite dominating the quantity of text. Hinayana as a pejorative used (lesser) against the rival factions. More a generic insult, and doesn’t really correspond to anything today, especially not Theravada.

Bodhisattva - the past life of a future Buddha. Reinterpret Mahayana’s goal of liberation of all beings: pull your past-life into the vortex (entering the stream), that pulls previous etc etc. Now connect laterally the net, pulling all beings not as an objective but as an inevitability.

Finite number of beings (further reducible backwards later) manifesting in infinite number of forms across space and time. That means every single possible combination of patterns between beings has manifested. Sariputra looks at mother eating pork, beating dog, feeding child with tears because he can see - in past lives pig and dog were parents and baby was murderer of those parents.

Compassion: when someone hits with a stick, not angry at the instrument (stick) but the actor. But the actor is himself an instrument to his anger. So your anger is directed at anger itself, resulting in compassion.

6 Perfections - giving, ethics (vow), patience, effort, concentration and wisdom. But there are 36 meta-perfections - giving of giving, giving of ethics, effort of wisdom etc.

Buddha Nature Tathagatagarbha like gold at the bottom of a cesspool. 4 types of seed - Enter Hinayana, perfection of Sravaka, Nirvana without Remainder; Enter Hinayana, perfection of pratyekabuddha, Nirvana without Remainder; Enter Mahayana, Bodhisattva; Icchantika, slave to desire, doomed to Samsara. But how does this reconcile with Mahayana?

Madhyamaka exegetes view of Buddha Nature as emptiness of mind, foundation consciousness. Buddha speaks based on listener, so instead of scary nihilism of emptiness, substantiates it as a tathagathagarbha.

3 Jewels - Buddha, Dharma and Sangha. Buddha shows where to find refuge from suffering, undeniable proof of the truth of both suffering and refuge, the way no god can prove. That refuge is Dharma, teaching/doctrine/law/path.

Realized Dharma vs Written Dharma. Since latter compiled many centuries after Buddha, never certain what is authoritative. Fantastical Mahayana sutras vs Pali canon (Theravada holds this to be authoritative).

Buddha to Ananda while dying, appoints no successor - now all I have taught, dharma and vinaya, are your next teacher. The first jewel, Buddha, having demonstrated the existence of the truth, is fully subordinated into the dharma, the truth itself.

Ananda could recite 60,000 words and 15000 stanzas of Buddha’s words without missing a syllable. But he’s an exception. So to preserve the teachings, the sangha is formed, reciters of the discourse.

Dharma - sutras organized by length (long, medium, grouped sutras, and enumerated sutras which talk about pairs, 3, 4 etc to 11). Vinaya - rules of monastic discipline. Abhidharma - analysis and commentary on dharma. Compare with Vedas, Brahamanas and Upanishads.

Sinhalese reign of Varragamani Abhaya, arhats start writing words down that has so far been optimized for oral transmission using same rules as Vedas - redundancy, versification and organization by length.

Definitive knowledge vs provisional knowledge: Turning of wheel of Dharma thrice: 1 - noble truths at Sarnath deer park; 2 - perfection of wisdom; 3 - sutras of unraveling intent (samdhinirmocana - explanation of profound secrets). Madhyamaka wanting primacy, held this to be 3rd turn. Yogacara wanting primacy held this to be still provisional, and perfection of wisdom to be the definitive.

Especially problematic question of authoritativeness of texts in East Asia, where sutras came haphazard and needed to be categorized, dated. Kiikai in Japan made 10 stages of spiritual development from goat-like 1st stage through to Confucian, Daoist, then Srivika, Prayekabuddha, Mahayana, Yogacara, Madhyamaka etc and highest stage was his own school.

Abhidharma schools like Sarvastivadas (everything exists) and sautrantikas (followers of sutras) debating nature of concepts. For instance, unlike unconditioned permanent things like space, nirvana, all others are impermanent thus have 4 characteristics: production, abiding, aging, and disintegration. But isn’t ‘abiding’ counter to impermanence?

Production - pulls an entity out of the future to enter the present: actualization of potential. The oak tree a seed, you in an embryo. But which you is you? The you at death? The you at physical maturity/peak? That represents the transition from abiding to aging. Vasubandhu rejects these 4 as characteristics, merely descriptions of processes of any conditioned being.

Hotoke - Japanese word for ‘buddha’ and ‘dead person’. Deceased categorized into near-dead (relatives dead <33yrs) and distant-dead (ancestral collective).

Buddhaghosa’s 8 contemplations of death: 1. Death as murderer, comes swipes you 2. As ruin of all you have built/accumulated 3. As that which connects you with all great men who have died before you 4. As death of your constituents, and life of that within you that doesn’t die, like bacteria 5. Tenuous nature of life, all things need to be working perfectly, breath, temperature, physical elements etc 6. Uncertainty - no exact next moment can be identified as death 7. Limited time of life 8. Shortness of the moment, life as series of moments of consciousness

7-fold adherence: 1. Obeisance - believe in that which is greater than you. 2. Offerings for 5 senses - the primary pleasures are all subordinated to that which is greater, the pursuit for the objects of pleasure are expressly in service of something more than just the temporary enjoyment of pleasure, thus you can sublimate desire rather than demonize it. 3. Penitence for all your negative karma - the first part of the pursuit of perfection is to recognize and isolate that which needs subtraction 4. Admiration for the positive karma you see in the world - the second part of the pursuit of perfection is to recognize and isolate that which needs addition. 5. Invite the Buddha to stay and not retreat into nirvana 6. Ask the Buddha to teach the Dharma. 7. Commit the purpose of your learning of the Dharma to the liberation of all sentient beings.

Why Mahayana is later than other schools - it takes that much time to establish the perfect wisdom of Buddha and then ask the inevitable question: what sets him apart from the gods of other religions, and the spiritual masters many of whom have undeniably reached the same state of enlightenment? Like accelerating galaxies, the farther you get from the high-gravity center of the body, the faster you’re traveling away. That means the path to enlightenment flings you out from the rest of the world, so all the spiritual masters simply become as gods to us. One galaxy though resists the centrifugal force, and instead uses the momentum to pull the galactic center itself towards enlightenment. The perfection of all living things. A supreme act of will.

The body-mind as two sticks, rub together to produce a flame, wisdom, that then proceeds to consume the sticks.

Buddha simply shows a flower, and only Mahakasyapa gets it, birth of Chan in China, Son in Korea, Zen in Japan, all from Dhyan in Sanskrit, for that teaching which is beyond words. Kung-an as small poems in China, Koans in Japan. The monk’s ability judged on how he is able to comment and interpret koans.

The Buddha appears only when his wisdom disappears from the world, so Sakyamuni came, and when his teachings are gone then Maitreya will come.

In this degenerate time (started 1050AD) that lacks the intelligence or discipline to get onto the path, the only hope is to meditate on Amitabha (infinite light), or Pure Land method. Manifest, intone and invoke. (less)
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Christopher Smith
Mar 25, 2012Christopher Smith rated it it was amazing
Donald Lopez’s The Story of Buddhism is a concise, readable introduction to the intellectual history of Buddhism. Lopez reveals the incredible diversity of Buddhist teaching and practice over the course of its history and the regions to which it spread. He also describes important differences between lay-Buddhism and Buddhism as taught and practiced by monks and philosophers. These distinctions may seem confusing or unimportant to readers looking for an idiot's guide to Buddhist spirituality, but they are very useful for conceptualizing Buddhism as a complex, living religious tradition on the scale of Christianity or Islam. Many of the controversies and trajectories of Buddhist thought will be strikingly familiar to readers who know the intellectual history of another major religious tradition, because at the end of the day we're all just human beings with the same kinds of needs, asking the same kinds of questions, and coming up with the same kinds of answers. (less)
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Rebecca
Aug 25, 2007Rebecca rated it it was amazing
Incredibly well-written, well-researched, and thorough - a highly accessible book that anyone curious about Buddhism should read.
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Litbitch
Feb 06, 2022Litbitch rated it liked it
Shelves: nonfiction, spirit
Meh. Buddha knows why I decided to buy this book, when there are dozens of books on Buddhism that have been recommended to me through reliable sources, but I did want something that wasn't delving too deep, something that would fill in some of my basic gaps in the history and language. I don't know if this really did that, though perhaps it does fulfill its own purpose. What it did do was remind me that Buddhism can be just as messed up as any religion, that no one really agrees on more than a few things that the Buddha said or believed, and that culture has at least as much influence on a religion as the spiritual founder.

I suppose the good part of all that is to reaffirm that I'm not a religious Buddhist and not ready to move in that direction, and that it doesn't really matter what Gautama Buddha did or didn't say - we can pull so much good, such deep wisdom and philosophy and action out of it, regardless of the "authenticity" of our evolving dharma. (less)
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Ron Kastner
Dec 25, 2020Ron Kastner rated it really liked it
a most convoluted history with many parallels with the development of christian theology. In some regards though a very ritualistic religion. How can anyone keeps all the rules straight?
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Melody Kernan
Nov 17, 2021Melody Kernan rated it really liked it
Shelves: religion
A great introduction to Buddhism, but found some language questionable. 3.5 stars for an easy and interesting read! ⭐
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Pablo
Nov 14, 2018Pablo rated it really liked it  ·  review of another edition
Muy completo, excelente redacción y abundantes libros recomendados sobre los temas tratados.
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J.J. Rodeo
May 18, 2015J.J. Rodeo rated it it was ok
Shelves: religion
As this book says, there are four main concepts in Buddhism: 1- Life equals suffering; 2- This suffering is caused by misconducts in our past lives (karma), and we are trapped in a the cycle of rebirth; 3- There is an escape from rebirth, called Nirvana; 4- Buddhism can lead us to that scape, through meditation and understanding that there is no self (i.e. we do not exist).

There is also a shitload of local superstitions for each region of the Buddhist world.

One of my problems with Buddhism is the self-contradictory ideas of rebirth and no-self. If we do not really exist even in our current life, then who is the person who is experiencing the rebirth, and why do we suffer for what that imaginary person did in a another life?

The idea of rebirth is very fundamental to the Buddhist philosophy, because if there is no rebirth, the most rational solution to the problem of suffering would be suicide, and this act is not recommended by this philosophy.

Another discouraging fact about Buddhism is that it aspires to deaden our feelings. An ideal Buddhist is freed from feelings like happiness, sorrow, love, anger, and so on. Well, as I believe that I am going to live only once, I prefer to fully experience my life and savor the beautiful emotions that are available to me.

About the book:

'The Story of Buddhism' was not supposed to be a reference book and it just wanted to provide a deep report on the development and practice of Buddhism throughout Asia. It was full of stories and detailed description of stupid acts and rituals performed by Buddhists. It became a little boring toward the end of the book, and I skipped some passages.

Overall, the book helped me to correct my previous fantasies about Buddhism, and it showed me its true face as another testimony of the stupidity of our ancestors. (less)
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Lydia
Jul 06, 2014Lydia rated it really liked it
I have no idea where I bought this book, nor if there are better sources on Buddhism out there...but I found this book very readable (dense but useful), dissecting all the various types/countries of Buddhism, and tracing the history of The Buddha, The Dharma, rituals of monastic life, lay practice, and achieving enlightenment. My interest is Japanese Buddhism, the Kannon Bodhisattva and trying to understand how it was brought to Japan and the United States, This book answers these questions very well. It also answers questions about karma, tantric practices, sutras, pilgrimages, nuns v. priests, death, and how the religion has developed over 2500+ years-- when Buddhists were illiterate to now. Each chapter includes a suggested reading list, and there is a bibliography of 100+ works for more reading. Thank you Mr. Lopez! (less)
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Evan
Jul 22, 2010Evan rated it really liked it
A good survey of Buddhist practices, history and major texts, which means that it's not for everyone. Others might not care about the differences between the numerous sutras, and the odd doctrinal quarrels of Hiniyana sects. Having dabbled in Buddhism for years, I found it well presented and provocative in presenting Buddhism as a dis-unified set of traditions. Sections on what Buddhism means for ordinary people are also worthwhile.

On subjects of interest, I like to switch between general works like this and others that are more specialized. Lopez's book is just the sort of work I enjoy for that macrocosmic perspective. Makes me want to go and read the Diamond, Heart and Lotus sutras and commentaries. (less)
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Clara
May 04, 2012Clara rated it liked it
The author does a good job with his subject, including differentiating among the various Buddhist traditions. His style is occasionally dense, but that's probably to be expected in any discussion of some of the more esoteric topics--no-self, for instance. The book is for a reader who is serious about understanding the history and key concepts of Buddhism, not for someone with only a passing interest. (less)
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Ian
Dec 11, 2007Ian rated it it was amazing
This is the best introduction to Buddhism out there. Lopez manages to approach the controversial topic of the origins of Buddhism with the same critical lense that he uses in all of his work, but at the same time writes in a way that feels like a friendly monk telling you the story by candlelight. I recommend this for anyone who wants an introduction to Buddhism that doesn't take any particular view of the Buddha at face value (less)
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Marian
Jun 30, 2016Marian rated it really liked it
I really liked how this book exhibited the differences within Buddhism from country to country, and even speculated about how these could have been born. It was a very intriguing way to read the history of Buddhism and I would certainly recommend this book to others who wish to comprehend Buddhism, and a great reminder that we are still trying to comprehend it.
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Carolyn
Nov 17, 2013Carolyn rated it really liked it
This book presents a coherent introduction to Buddhism and its schools and practices in Asia. At times it generalises and lacks nuance, and it is completely out of date (or dismissive) with regard to the study of women in Buddhism and feminist scholarship. I would recommend this book, but only alongside a supplementary text.
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==

2022/04/23

공부하는 세무사 이진헌 책 밑줄긋기 모아보기

책 밑줄긋기 모아보기  // 공부하는 세무사

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책 밑줄긋기 모아보기

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2017. 4. 25.



책 밑줄긋기 카테고리에 포스팅한 책 목록을 이곳에 모아 정리합니다.
2017/12/31 총 308권의 책 정리(~2017/12/31)
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2021/12/31 총 116권의 책 정리(~2021/12/31)


알라딘 서재 冊 | 2021 읽은 책
알라딘 서재 冊 | 2020 읽은 책
알라딘 서재 冊 | 2019 읽은 책
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알라딘 서재 冊 | 2016 읽은 책
알라딘 서재 冊 | 2015 읽은 책
알라딘 서재 冊 | 2014 읽은 책
알라딘 서재 冊 | 2013 읽은 책
알라딘 서재 冊 | 2012 읽은 책


강유원 선생님

강유원: 책

강유원: 서양문명의 기반 ━ 철학적 탐구

강유원: 책과 세계

강유원 외: 보수주의자들

강유원, 김용섭: 삶은 늘 우리를 배반한다

강유원: 몸으로 하는 공부 ━ 강유원 잡문집

강유원: 주제

강유원: 강유원의 고전강의 공산당 선언

강유원: 역사 고전 강의 ━ 전진하는 세계 성찰하는 인간

강유원: 철학 고전 강의 ━ 사유하는 유한자 존재하는 무한자

강유원: 숨은 신을 찾아서 ━ 신념 체계와 삶의 방식에 관한 성찰

강유원: 문학 고전 강의 ━ 내재하는 체험, 매개하는 서사

강유원: 에로스를 찾아서 ━ 사랑과 아름다움에 관한 성찰 | 성찰 시리즈

강유원: 책 읽기의 끝과 시작 ━ 책읽기가 지식이 되기까지

강유원: 소크라테스, 민주주의를 캐묻다 ━ 우리 시대, 사상사로 읽는 원전 : 체제 탐구

이사야 벌린: 낭만주의의 뿌리

조지 레너드: 달인

마르크스: 공산당 선언

시어도어 래브: 르네상스의 마지막 날들

마크 C. 헨리: 인문학 스터디

훌리안 마리아스: 철학으로서의 철학사 ━ 존재에 관한 인간 사유의 역사


고전

김산해: 최초의 신화 길가메쉬 서사시

헤시오도스: 신들의 계보

호메로스: 오뒷세이아

크세노폰: 헬레니카

소포클레스: 오이디푸스왕/안티고네

소포클레스: 소포클레스 비극 전집

Sophocles: The Three Theban Plays

아리스토파네스: 아리스토파네스 희극전집 1

아리스토파네스: 아리스토파네스 희극전집 2

에우리피데스: 에우리피데스 비극 전집 1

에우리피데스: 에우리피데스 비극 전집 2

아이스퀼로스: 아이스퀼로스 비극 전집

베르길리우스: 아이네이스

오비디우스: 변신이야기

플루타르코스: 플루타르코스 영웅전

아우구스티누스: 고백록

아우구스티누스: 신국론

마르쿠스 아우렐리우스: 명상록

세네카: 인생이 왜 짧은가

마키아벨리: 군주론(박상섭 번역)

마키아벨리: 군주론(강정인 번역)

프랜시스 베이컨: 새로운 아틀란티스

단테: 신곡<지옥편>

단테: 신곡<연옥편>

단테: 신곡<천국편>

토마스 아퀴나스: 자연의 원리들

몽테뉴: 수상록

에라스무스: 우신예찬

장 자크 루소: 인간 불평등 기원론

장 자크 루소: 사회계약론(펭귄클래식코리아)

장 자크 루소: 사회계약론(서울대학교출판문화원)

세르반테스: 돈키호테

셰익스피어: 로미오와 줄리엣

셰익스피어: 베니스의 상인

셰익스피어: 폭풍우

셰익스피어: 햄릿

셰익스피어: 오셀로

셰익스피어: 맥베스

셰익스피어: 리어 왕 ㅣ 아침이슬 셰익스피어 전집 3

셰익스피어: 리처드 2세 ㅣ 아침이슬 셰익스피어 전집 15

셰익스피어: 리처드 3세 ㅣ 아침이슬 셰익스피어 전집 18

셰익스피어: 십이야 혹은 그대의 바람 ㅣ 아침이슬 셰익스피어 전집 7

셰익스피어: 윈저의 즐거운 아낙네들 ㅣ 아침이슬 셰익스피어 전집 9

셰익스피어: 존 왕 ㅣ 아침이슬 셰익스피어 전집 14

셰익스피어: 좋을 대로 하시든지 ━ 아침이슬 셰익스피어 전집 8

셰익스피어: 한여름 밤의 꿈 ㅣ 아침이슬 셰익스피어 전집 10

셰익스피어: 헨리 4세 1부 ㅣ 아침이슬 셰익스피어 전집 16

셰익스피어: 헨리 4세 2부 ㅣ 아침이슬 셰익스피어 전집 17

셰익스피어: 헨리 5세 ㅣ 아침이슬 셰익스피어 전집 18

셰익스피어: 헨리 6세 1부 ㅣ 아침이슬 셰익스피어 전집 19

셰익스피어: 헨리 6세 2부 ㅣ 아침이슬 셰익스피어 전집 20

셰익스피어: 헨리 6세 3부 ㅣ 아침이슬 셰익스피어 전집 21

셰익스피어: 헨리 8세 ㅣ 아침이슬 셰익스피어 전집 23

앙투안 갈랑: 천일야화 1

앙투안 갈랑: 천일야화 2

앙투안 갈랑: 천일야화 3

앙투안 갈랑: 천일야화 4

앙투안 갈랑: 천일야화 5

앙투안 갈랑: 천일야화 6

조너선 스위프트: 걸리버 여행기

조너선 스위프트 : 책들의 전쟁

토머스 홉스: 리바이어던

제러미 벤담: 파놉티콘

에르네스트 르낭: 민족이란 무엇인가

로자 룩셈부르크: 사회 개혁이냐 혁명이냐

브루니: 피렌체 찬가

콩도르세: 인간 정신의 진보에 관한 역사적 개요

파스칼: 팡세

요한 볼프강 폰 괴테: 파우스트

찰스 다윈: 종의 기원

막스 베버: 직업으로서의 정치

마르크스: 루이 보나파르트의 브뤼메르 18일

허먼 멜빌: 모비 딕 (상) (강수정 옮김/열린책들)

허먼 멜빌: 모비 딕 (하) (강수정 옮김/열린책들)

허먼 멜빌: 모비 딕 (김석희 옮김/작가정신)


철학


  1. 에피쿠로스: 쾌락

  2. 플라톤: 에우티프론, 소크라테스의 변론, 크리톤, 파이돈

  3. 플라톤: 뤼시스

  4. 플라톤: 라케스

  5. 플라톤: 메넥세노스

  6. 플라톤: 프로타고라스

  7. 플라톤: 메논

  8. 플라톤: 크라튈로스

  9. 플라톤: 고르기아스

  10. 플라톤: 향연

  11. 플라톤: 파이드로스

  12. 플라톤: 에우튀데모스

  13. 플라톤: 국가·정체(政體)

  14. 플라톤: 테아이테토스

  15. 플라톤: 소피스트

  16. 플라톤: 필레보스

  17. 플라톤: 편지들

  18. 플라톤: 크리티아스

  19. 플라톤: 알키비아데스 1,2

  20. 플라톤: 티마이오스

  21. 아리스토텔레스: 정치학

  22. 아리스토텔레스: 니코마코스 윤리학

  23. 아리스토텔레스: 시학

  24. 아리스토텔레스: 형이상학 1

  25. 아리스토텔레스: 형이상학 2

  26. 아리스토텔레스: 시학

  27. 보에티우스: 철학의 위안

  28. 데카르트: 성찰

  29. 데카르트: 방법서설 ━ 정신지도를 위한 규칙들

  30. 잠바티스타 비코: 비코 자서전 ━ 지성사의 숨은 거인

  31. 스피노자: 신학-정치론

  32. 스피노자: 에티카

  33. 헤르더: 인류의 역사철학에 대한 이념

  34. 칸트: 순수이성 비판 서문

  35. 칸트: 판단력 비판

  36. 헤겔: 논리학 서론·철학백과 서론

  37. 키에르케고르: 죽음에 이르는 병

  38. 키에르케고르: 불안의 개념

  39. 키에르케고어: 공포와 전율 ━ 코펜하겐 1843년

  40. 프리드리히 엥겔스: 루트비히 포이어바흐와 독일 고전 철학의 종말

  41. 니체: 비극의 탄생

  42. 프리드리히 니체: 바그너의 경우·우상의 황혼·안티크리스트·이 사람을 보라·디오니소스 송가·니체 대 바그너

  43. 김인곤 외 옮김: 소크라테스 이전 철학자들의 단편 선집

  44. 루이 앙드레 도리옹: 소크라테스

  45. 남경희: 플라톤 ━ 서양철학의 기원과 토대

  46. W. D. 로스: 아리스토텔레스 그의 저술과 사상에 관한 총설

  47. F. C. 코플스턴: 중세철학사

  48. 사무엘 헨리 부처: 아리스토텔레스의 창작예술론

  49. 박승찬: 생각하고 토론하는 서양 철학 이야기 2 ━ 중세-신학과의 만남

  50. 로버트 C.솔로몬: 세상의 모든 철학

  51. 마이클 루: 형이상학 강의

  52. 니콜라이 하르트만: 독일 관념론 철학

  53. F.M 콘퍼드: 쓰여지지 않은 철학

  54. F.M.콘퍼드: 종교에서 철학으로

  55. 움베르토 에코: 경이로운 철학의 역사 1 ━ 고대 중세 편

  56. 김석수: 요청과 지양

  57. 매튜 D.커크패트릭: 쇠얀 키에르케고어 ━ 불안과 확신 사이에서

  58. 한자경: 실체의 연구 ━ 서양 형이상학의 역사

  59. 전세라: 비트겐슈타인의 논리철학 논고

  60. 필립 아리에스: 죽음 앞의 인간

  61. 한자경: 칸트 철학에의 초대

  62. 하워드 A.존슨: 키르케고르 사상의 열쇠

  63. 김필영: 5분 뚝딱 철학 ━ 생각의 역사

  64. 발터슐츠: 근대 형이상학에 있어서 철학자의 신




종교

메리커닝엄: 비잔틴 제국의 신앙

G.R. 에번스: 중세의 그리스도교

헨리 채드윅: 초대교회사

M.엘리아데: 성과 속

마이클 콜린스: 사진과 그림으로 보는 기독교 역사

로드니 스타크: 기독교의 발흥 ━ 사회과학자의 시선으로 탐색한 초기 기독교 성장의 요인

로버트 M. 프라이스: 역사적 예수 논쟁 ━ 예수의 역사성에 대한 다섯 가지 신학적 관점

위르겐 몰트만: 삼위일체와 하나님의 역사

키트 F.니클: 공관복음서 이해 ━ 차이점과 공통점

조안나 듀이: 이야기 마가

김진: 통째로 예수 읽기

가스펠서브: 라이프 성경사전

이블린 언더힐: 대림절 묵상

그루노브: 칼 바르트의 신학묵상

마이클 고먼: 속죄와 새 언약 ━ 메시아의 죽음과 새 언약의 탄생

존 샌더스: 복음을 듣지 못한 사람 어떻게 되는가 ━ 비교신학 시리즈 3

클락 핀녹, 존 파인버그, 노면 가이슬러, 브루스 라이헨바흐: 예정과 자유의지 ━ 비교신학 시리즈 8

노먼 가이슬러, 마이클 호튼, 스티븐 하퍼, 스티븐 애슈비: 한 번 받은 구원 영원한가 ━ 비교신학 시리즈 9

존 게이블, 찰스 윌러, 앤서니 요크, 데이비드 시티노: 문학으로의 성서

E. P. 샌더스: 사도 바오로 ━ 그리스도교의 설계자 | 그리스도교를 만든 3인의 사상가

헨리 채드윅: 교부 아우구스티누스 ━ 그리스도교 신학의 아버지 l 그리스도교를 만든 3인의 사상가

스콧 H. 헨드릭스: 마르틴 루터 ━ 그리스도교 개혁의 기수 l 그리스도교를 만든 3인의 사상가

디이트리히 본회퍼: 창조와 타락 ━ 창세기 1-3장에 대한 신학적 해석

황대현: 서양 기독교 세계는 왜 분열되었을까?

이명권: 우파니샤드 ━ 궁극적 진리에 이르는 길

토마스 아 켐피스: 그리스도를 본받아

칼 라너: 그리스도교 신앙 입문 ━ 현대 가톨릭 신학 기초론

칼바르트: 개신교신학 입문

칼 바르트: 칼 바르트 교의학 개요

로완 윌리엄스: 신뢰하는 삶 ━ 그리스도교 신앙의 기초

톰 라이트: 마침내 드러난 하나님 나라

톰 라이트: 바울 논쟁 ━ 사도 바울을 이해하기 위한 핵심 질문들

새길기독사회문화원: 역사적 예수 에큐메니칼 신학 ━ 새길에큐메니칼문고 1

새길기독사회문화원: 종교다원주의와 영성 ━ 새길에큐메니칼문고 3

박승찬: 토마스 아퀴나스 ━ 새길에큐메니칼문고 4

C.S. 루이스: 순전한 기독교

C.S. 루이스: 고통의 문제

C.S. 루이스: 스크루테이프의 편지

정양모, 정웅모: Miserere, Georges Rouault ━ 불쌍히 여기소서

한스 큉: 한스 큉의 이슬람 ━ 역사·현재·미래

한스 큉: 한스 큉의 유대교 ━ 현 시대의 종교적 상황

한스 큉: 그리스도교 ━ 본질과 역사

페터 제발트: 가톨릭에 관한 상식사전 ━ 회의론자와 무신론자와 신앙인을 위한

알리스터 맥그라스: 그들은 어떻게 이단이 되었는가

레자 아슬란: 알라 외에 다른 신은 없도다 ━ 이슬람의 기원, 진화 그리고 미래

엘리자베스 퀴블러 로스: 죽음과 죽어감

엘리자베스 퀴블러 로스: 사후생 ━ 죽음 이후의 삶의 이야기

리처드 버릿지: 복음서와 만나다 ━ 예수를 그린 네 편의 초상화

박종현: 한국교회사에 묻는 열일곱 개의 질문

버트런드 러셀: 나는 왜 기독교인이 아닌가

톰 라이트: 이것이 복음이다

스티븐 커트: 목회, 톰 라이트에게 배우다

정재현: 묻지마 믿음 그리고 물음

정재현: 종교신학 강의 ━ 다종교 상황에서 그리스도교인이 가야 할 길

후카이 토모아키: 신학을 다시 묻다 ━ 사회사를 통해 본 신학의 기능과 의미

게르트 타이센: 역사적 예수

이나가키 료스케: 토마스 아퀴나스 신학대전 새로알기

마커스 J. 보그: 그리스도교 신앙을 말하다 ━ 왜 신앙의 언어는 그 힘을 잃었는가?

존 도미니크 크로산: 성경을 어떻게 읽어야 참 그리스도인이 되는가

게리 윌스: 예수는 그렇게 말하지 않았다

박만: 현대 신학 이야기 / 살림지식총서 067

남병두: 기독교의 교파 / 살림지식총서 263

우수근: 중국을 이해하는 9가지 관점 / 살림지식총서 334

백승욱: 문화대혁명 / 살림지식총서 293

폴 틸리히: 경계선 위에서 ━ 폴 틸리히 자전적 사상 탐구

로마노 과르디니: 우울한 마음의 의미

오누키 다카시: 성경읽는 법 ━ 신자와 비신자 모두를 위한 짧고 쉬운 성경 안내서

하비 콕스: 신이 된 시장 ━ 시장은 어떻게 신적인 존재가 되었나

하비 콕스: 세속도시 ━ 현대 문명과 세속화에 대한 신학적 전망

R.W. 서던: 중세교회사 ━ 펭귄 교회사 시리즈 2

김호동: 동방 기독교와 동서문명

데이비드 벤틀리 하트: 그리스도교, 역사와 만나다

로버트 뱅크스: 1세기 교회 예배 이야기 ━ 역사적 자료에 기초한 초대교회 모습

로버트 뱅크스: 1세기 그리스도인의 하루 이야기 ━ 어느 회심자의 평범한 일상

루돌프 불트만: 기독교 초대교회 형성사

서공석 역주: 디오그네투스에게 ━ 2세기 무명 교부의 신앙 해설

한국교부학연구회: 내 곳간들을 헐어 내리라 / 부자에 관한 강해 / 기근과 가뭄 때 행한 강해 / 고리대금업자 반박

한국교부학연구회: 내가 사랑한 교부들

한국교부학연구회: 어떤 부자가 구원받는가? ━ 알렉산드리아의 클레멘스

한국죽음학회: 한국인의 웰다잉 가이드라인 Well-Dying Guideline

한스 큉: 믿나이다

한스 큉: 음악과 종교 ━ 모차르트 - 바그너 - 브루크너



불교

고익진: 불교의 체계적 이해

고익진: 한글 아함경

현장법사: 반야심경 ━ 불교의 가르침을 가장 압축적으로 담고 있는 260자 경전

파드마삼바바: 티베트 사자의 서 ━ 그림으로 풀어낸 삶과 죽음의 안내서


이중표: 불교란 무엇인가 ━ 초심자가 던지는 질문

이중표: 붓다가 깨달은 연기법

이중표: 정선 디가 니까야

베르나르 포르: 불교란 무엇이 아닌가 ━ 불교를 둘러싼 23가지 오해와 답변

이종철: 중국 불경의 탄생 ━ 인도 불경의 번역과 두 문화의 만남

한자경: 유식무경 ━ 유식불교에서의 인식과 존재

정준영 외: 죽음, 삶의 끝인가 새로운 시작인가

권오민: 불교학과 불교

권오민: 인도철학과 불교

다마키 고시로: 화엄경

이시다 미즈마로: 반야·유마경

마스타니 후미오: 아함경

정엄: 행복한 화엄경

다무라 요시로: 열반경

대한불교조계종 포교원 : 불교입문 ━ 조계종 신도기본교육 교재 입문

이시카미 젠오: 미란타왕문경

마스타니 후미오: 불교개론

성철: 돈황본 육조단경 ━ 성철스님의

석지현, 윤창화, 일지: 왕초보, 불교 박사 되다

김영욱: 왕초보, 육조단경 박사 되다

일지 스님: 불교인문주의자의 경전읽기

지안: 경전으로 시작하는 불교

무비 스님 옮김: 유마경 ━ 대승불교운동의 선언서

석지현 옮김: 숫타니파타 ━ 불멸의 언어

석지현 옮김: 법구경

한자경: 불교의 무아론

권오민: 아비달마불교

D. J. 칼루파하나: 불교철학의 역사

한자경: 대승기신론 강해

리처드 곰브리치: 곰브리치의 불교 강의 ━ 붓다 사유의 기원과 위대한 독창성

사이토 아키라 외: 대승불교란 무엇인가 ━ 시리즈 대승불교 1

사이토 아키라: 대승불교의 탄생 ━ 시리즈 대승불교 2



역사

수요역사연구회: 곁에 두는 세계사

피터 N. 스턴스: 세계사 공부의 기초 ━ 역사가처럼 생각하기

야콥 부르크하르트: 세계 역사의 관찰

윌리엄 맥닐: 전쟁의 세계사

이영림, 주경철, 최갑수: 근대 유럽의 형성: 16~18세기

팀 마샬: 지리의 힘 ━ 지리는 어떻게 개인의 운명을, 세계사를, 세계 경제를 좌우하는가

케네스 C. 데이비스: 말랑하고 쫀득~한 세계 지리 이야기

자클린 드 로미이: 왜 그리스인가

샬롯 히긴스: 한권으로 읽는 그리스 고전

도널드 케이건: 펠로폰네소스 전쟁사

페르낭 브로델: 지중해의 기억

새뮤얼 노아 크레이머: 역사는 수메르에서 시작되었다

프리츠 하이켈하임: 로마사

자크 르고프: 서양 중세 문명

요한 하위징아: 중세의 가을

이븐 할둔: 역사서설 - 아랍, 이슬람, 문명

콜린 존스: 사진과 그림으로 보는 케임브리지 프랑스사

프랜시스 로빈슨: 사진과 그림으로 보는 케임브리지 이슬람사

케네스 C. 데이비스: 말랑하고 쫀득~한 미국사 이야기

부르크하르트: 이탈리아 르네상스의 문화

아르놀트 하우저: 문학과 예술의 사회사 1 - 선사시대부터 중세까지

아르놀트 하우저: 문학과 예술의 사회사 2 - 르네쌍스, 매너리즘, 바로끄

아르놀트 하우저: 문학과 예술의 사회사 3 - 로꼬꼬 고전주의 낭만주의

아르놀트 하우저: 문학과 예술의 사회사 4 - 자연주의와 인상주의, 영화의 시대

에두아르트 푹스: 풍속의 역사 4 (부르주아의 시대)

라인하르트 코젤렉,크리스티안 마이어: 코젤렉의 개념사 사전 2 - 진보

마크 마조워: 발칸의 역사

카를로 M. 치폴라: 대포, 범선, 제국

칼 슈미트: 땅과 바다

조르주 뒤비: 서기 1000년과 서기 2000년 그 두려움의 흔적들

에릭 홉스봄: 만들어진 전통

에릭 홉스봄: 혁명의 시대

에릭 홉스봄: 자본의 시대

에릭 홉스봄: 제국의 시대

칼 쇼르스케: 비엔나 천재들의 붉은노을(세기말 비엔나의 개정판)

데이비드 하비: 파리, 모더니티 (모더니티의 수도 파리의 개정판)

존 엘리스: 참호에 갇힌 제1차 세계대전

도널드 케이건: 전쟁과 인간

존 키건: 전쟁과 우리가 사는 세상

E.H. 카: 20년의 위기

헤어프리트 뮌클러: 제국 ━ 평천하의 논리

오도릭: 오도릭의 동방기행

비윌슨: 포크를 생각하다 ━ 식탁의 역사

크리스토퍼 벡위드: 중앙유라시아 세계사 ━ 프랑스에서고구려까지

자크 르 고프: 연옥의 탄생

찰스 P. 킨들버거: 경제 강대국 흥망사 1500-1990

티머시 스나이더: 블랙 어스 ━ 홀로코스트, 역사이자 경고

에릭 홉스봄: 극단의 시대 ━ 20세기 역사: 상

에릭 홉스봄: 극단의 시대 ━ 20세기 역사: 하

토머스 J. 미사: 다빈치에서 인터넷까지 ━ 기술은 어떻게 사회와 역사를 변화시켜 왔는가

마이클 스콧: 기원 전후 천년사, 인간 문명의 방향을 설계하다

데이비드 프롬킨: 현대 중동의 탄생

기쿠치 요시오: 결코 사라지지 않는 로마, 신성로마제국

김태권: 김태권의 십자군 이야기 1 ━ 군중십자군과 은자 피에르

김태권: 김태권의 십자군 이야기 2 ━ 1차 십자군과 보에몽

김태권: 김태권의 십자군 이야기 3 - 예루살렘 왕국과 멜리장드

김태권: 김태권의 십자군 이야기 4 - 무슬림의 역습과 인간 살라딘

김태권: 김태권의 십자군 이야기 5 - 사자심왕 리처드의 반격

대니얼 R. 헤드릭: 테크놀로지 ━ 문명을 읽는 새로운 코드

메리 보이스: 조로아스터교의 역사

야콥 부르크하르트: 세계 역사의 관찰 ━ 역사에서 되풀이되는 것, 항상 있는 것, 전형적인 것에 대하여

에릭 클라인: 고대 지중해 세계사 ━ 청동기 시대는 왜 멸망했는가?

이상희: 이상희 선생님이 들려주는 인류 이야기

크리스토퍼 도슨: 세계사의 원동력

크리스토퍼 클라크: 몽유병자들 ━ 1914년 유럽은 어떻게 전쟁에 이르게 되었는가

펠리페 페르난데스아르메스토 외: 옥스퍼드 세계사


동아시아

한중일3국공동역사편찬위원회: 동아시아 근현대사 1

한중일3국공동역사편찬위원회: 동아시아 근현대사 2

한국교원대학교 역사교육과: 아틀라스 한국사 - 역사읽기, 이제는 지도다!

박영규: 한권으로 읽는 조선왕조실록

현상윤: 현상윤의 조선사상사

황준헌: 조선책략

정만조, 정순우, 김종석 외: 도산서원과 지식의 탄생

하영휘: 양반의 사생활

박찬승: 마을로 간 한국전쟁

김진송: 서울에 딴스홀을 허하라

하영선: 역사 속의 젊은 그들

이순구: 조선의 가족 천 개의 표정

박지원: 열하일기 1

박지원: 열하일기 2

박지원: 열하일기 3

조너선 D. 스펜스: 현대 중국을 찾아서 1

조너선 D. 스펜스: 현대 중국을 찾아서 2

단죠 히로시: 영락제 ━ 화이질서의 완성

미야자키 이치사다: 옹정제

레이 황: 중국 그 거대한 행보

폴 로프: 옥스퍼드 중국사 수업 ━ 세계사의 맥락에서 중국을 공부하는 법

사마천: 사기 열전 1

사마천: 사기 열전 2

사마천: 사기본기

노자: 노자(老子)

공자: 논어 ━ 미야자키 이치사다 해석

관중: 관자(管子)

한비자: 한비자 1

안핑 친: 공자 평전

H.G. 크릴 : 공자 ━ 인간과 신화

시라카와 시즈카: 사람의 마음을 움직여 세상을 바꾸리라

김충열: 중국철학사 1

김명호: 중국인 이야기 1

리쉐친: 중국 청동기의 신비

시라카와 시즈카: 문자강화 1

모택동: 실천론 모순론외

시라카와 시즈카, 우메하라 다케시: 주술의 사상

마리우스 B.잰슨: 현대 일본을 찾아서 1

마리우스 B.잰슨: 현대 일본을 찾아서 2

일본사학회: 아틀라스 일본사

야스마루 요시오: 근대 천황상의 형성

야마무로 신이치: 러일전쟁의 세기

나카츠카 아키라: 1894년, 경복궁을 점령하라

이노우에 가쓰오: 막말·유신 ━ 일본 근현대사 1

마키하라 노리오: 민권과 헌법 ━ 일본 근현대사 2

하라다 게이이치: 청일·러일전쟁 ━ 일본 근현대사 3

나리타 류이치: 다이쇼 데모크라시 ━ 일본 근현대사 4

가토 요코: 만주사변에서 중일전쟁으로 ━ 일본 근현대사 5

요시다 유타카: 아시아 태평양전쟁 ━ 일본 근현대사 6

이와나미 신서 편집부: 일본 근현대사를 어떻게 볼 것인가 ━ 일본 근현대사 10

이시카와 쇼지, 히라이 가즈오미: 끝나지 않은 20세기

윌리엄 시어도어 드 배리: 다섯 단계의 대화로 본 동아시아 문명

소공권: 중국정치사상사

미조구치 유조, 이케다 도모히사, 고지마 쓰요시 : 중국 제국을 움직인 네 가지 힘

이시다 미키노스케: 장안의 봄

류쩌화: 중국정치사상사 3 ━ 수당송원명청

류쩌화: 중국정치사상사 2 ━ 진한위진남북조

류쩌화: 중국정치사상사 1 ━ 선진

모종감: 중국 도교사 ━ 신선을 꿈꾼 사람들의 이야기

김영건: 동양철학에 관한 분석적 비판

데이비드 샴보: 중국의 미래

와다 하루키 외: 동아시아 근현대통사 ━ 화해와 협력을 위한 역사인식

김선희: 서학, 조선 유학이 만난 낯선 거울 ━ 서학의 유입과 조선 후기의 지적 변동

마르티나 도이힐러: 한국의 유교화 과정 ━ 신유학은 한국 사회를 어떻게 바꾸었나

미야자키 이치사다: 중국통사

박민희: 중국 딜레마 ━ 위대함과 위태로움 사이에서, 시진핑 시대 열전

손성욱: 사신을 따라 청나라에 가다 ━ 조선인들의 북경 체험

아사오 나오히로: 새로 쓴 일본사

이토 아비토: 일본 사회 일본 문화 ━ 동경대 특별 강좌

이해영: 전국시대 비판철학

후지타 쇼조: 이단은 어떻게 정통에 맞서왔는가 ━ 주술제의적 정통성 비판

오구라 기조: 새로 읽는 논어

오구라 기조: 한국은 하나의 철학이다 ━ 리(理)와 기(氣)로 해석한 한국 사회


인문

제임스 조지 프레이저: 황금가지

이마미치 도모노부: 단테 신곡 강의

김영수: 사기를 읽다

양자오: 노자를 읽다

양자오: 종의 기원을 읽다

안동림 역주: 장자

양자오: 장자를 읽다 ━ 쓸모없음의 쓸모를 생각하는 법

양자오: 미국의 민주주의를 읽다

양자오: 논어를 읽다 ━ 공자와 그의 말을 공부하는 법

양자오: 자본론을 읽다 ━ 마르크스와 자본을 공부하는 이유

양자오: 미국 헌법을 읽다

양자오: 좌전을 읽다 ━ 중국 지식인이 읽고 배워야 했던 2천 년의 문장 교본

양자오: 시경을 읽다 ━ 고대 중국 문인의 공통핵심교양이 된 3천 년의 민가

알렝 핑켈크로트: 사유의 패배

무라카미 하루키: 언더그라운드2 - 약속된 장소에서

크리스토퍼 R. 브라우닝: 아주 평범한 사람들

버나드 맨더빌: 꿀벌의 우화

율리우스 푸치크: 교수대의 비망록

피에르 바야르: 읽지 않은 책에 대해 말하는 법

클리프턴 패디먼: 평생독서계획

콜린 윌슨: 아웃사이더

션 매커보이: 셰익스피어 깊이 읽기

에드워드 크레이그: 철학 ━ 교유서가 첫단추 시리즈 1

존 H. 아널드: 역사 ━ 교유서가 첫단추 시리즈 2

데이비드 M. 귄: 로마 공화정 ━ 교유서가 첫단추 시리즈 4

크리스토퍼 켈리: 로마 제국 ━ 교유서가 첫단추 시리즈 5

마이클 하워드: 제1차세계대전 ━ 교유서가 첫단추 시리즈 6

캐빈 패스모어: 파시즘 ━ 교유서가 첫단추 시리즈 9

잭 골드스톤: 혁명 ━ 교유서가 첫단추 시리즈 10

피터 마셜: 종교개혁 ━ 교유서가 첫단추 시리즈 11

사이먼 크리츨리: 유럽 대륙철학 ━ 교유서가 첫단추 시리즈 12

토머스 딕슨: 과학과 종교 ━ 교유서가 첫단추 시리즈 13

사미르 오카샤: 과학철학 ━ 교유서가 첫단추 시리즈 15

레이먼드 웍스: 법 ━ 교유서가 첫단추 시리즈 16

로버트 C. 앨런: 세계경제사 ━ 교유서가 첫단추 시리즈 17

존 리치스: 성서 ━ 교유서가 첫단추 시리즈 19

존 보커: 신 ━ 교유서가 첫단추 시리즈 20

매슈 레이놀즈: 번역 ━ 교유서가 첫단추 시리즈 21

게르하르트 L. 와인버그: 제2차세계대전 ━ 교유서가 첫단추 시리즈 23

존 모나한, 피터 저스트: 사회문화인류학 ━ 교유서가 첫단추 시리즈 24

카스 무데: 포퓰리즘 ━ 교유서가 첫단추 시리즈 36

모리스 로사비: 몽골제국 ━ 교유서가 첫단추 시리즈 40

얼 C. 엘리스: 인류세 ━ 교유서가 첫단추 시리즈 44

엔리코 모레티: 직업의 지리학

앤드류 리즈: 도시, 문명의 꽃

앙토냉 질베르 세르티양주: 공부하는 삶

에른스트 카시러: 괴테와 플라톤

미르치아 엘리아데: 영원회귀의 신화

스티븐 그린블랫: 1417년, 근대의 탄생 ━ 르네상스와 한 책 사냥꾼 이야기

진 쿠퍼: 그림으로 보는 세계문화상징사전

로버트 파우저: 외국어 전파담 ━ 외국어는 어디에서 어디로, 누구에게 어떻게 전해졌는가

김호경: 예수가 상상한 그리스도 / 살림지식총서 281

김미숙: 인도 불교사 ━ 붓다에서 암베드카르까지 / 살림지식총서 309

이재숙: 인도의 경전들 ━ 베다 본집에서 마누 법전까지 / 살림지식총서 311

김원명: 원효 ━ 한국불교철학의 선구적 사상가 / 살림지식총서 327

유흥태: 이란의 역사 ━ 이슬람의 유입에서 이슬람 혁명까지 / 살림지식총서 336

공일주: 이슬람 율법 ━ 살림지식총서 385

서정원: 바그너의 이해 / 살림지식총서 506

이유선: 아이러니스트의 사적인 진리 ━ 우연적 삶에 관한 문학과 철학의 대화

스티븐 그린블랫: 아담과 이브의 모든 것

이정철: 왜 선한 지식인이 나쁜 정치를 할까 ━ 동서분당의 프레임에서 리더십을 생각한다

로마노 과르디니: 삶과 나이 ━ 완성된 삶을 위하여

마이클 쿠건: 구약 ━ 문헌과 비평

움베르토 에코: 궁극의 리스트 ━ 문학과 예술 속의 목록사: 호메로스에서 앤디 워홀까지

움베르토 에코: 미의 역사

조르주 장: 문자의 역사 ━ 시공 디스커버리 총서 1

쥘 미슐레: 바다

맬컴 불: 종말론 ━ 최후의 날에 관한 12편의 에세이

발터 옌스, 한스 큉: 문학과 종교

발터 옌스: 유다의 재판 ━ 가리옷 유다의 시복재판에 관한 보고서

브뤼노 블라셀: 책의 역사: 문자에서 텍스트로 ━ 시공 디스커버리 총서 100

야콥 부르크하르트: 치체로네 : 회화편 ━ 이탈리아 미술을 즐기기 위한 안내

피터 브라운: 어거스틴 생애와 사상

슈테판 츠바이크: 도스토옙스키를 쓰다

슈테판 츠바이크: 위로하는 정신(체념과 물러섬의 대가 몽테뉴)

슈테판 츠바이크: 에라스무스 평전

사라 베이크웰: 어떻게 살 것인가

요한 하위징아: 에라스뮈스

매튜 D.커크패트릭: 디트리히 본회퍼 ━ 평화주의자와 암살자 사이에서




문학

귀스타브 플로베르: 감정 교육 1

귀스타브 플로베르: 감정 교육 2

볼테르: 미크로메가스 캉디드 혹은 낙관주의

루크레티우스: 사물의 본성에 관하여

표도르 도스토옙스키: 카라마조프 가의 형제들 3권

표도르 도스토옙스키: 카라마조프 가의 형제들 2권

표도르 도스토옙스키: 카라마조프 가의 형제들 1권

헤르만 헤세: 유리알 유희1

헤르만 헤세: 유리알 유희2

앙드레 지드: 지상의 양식

앙드레 지드: 좁은문

알베르 카뮈: 최초의 인간

알베르 카뮈: 시지프 신화

제임스 조이스: 율리시스 1

제임스 조이스: 율리시스 2

프란츠 카프카: 소송

마크 트웨인: 허클베리 핀의 모험

조지 버나드 쇼: 인간과 초인

몰리에르: 타르튀프

에밀 졸라: 목로주점(상)

니꼴라이 체르니셰프스끼: 무엇을 할 것인가 (상)

니꼴라이 체르니셰프스끼: 무엇을 할 것인가 (하)

마르그리트 유르스나르: 하드리아누스 황제의 회상록 1

마르그리트 유르스나르: 하드리아누스 황제의 회상록 2

다니자키 준이치로: 만(卍), 시게모토 소장의 어머니

보르헤스: 칠일밤

오르한 파묵: 하얀 성

니코스 카잔차키스: 그리스인 조르바

미시마 유키오: 금각사

앤드루 포터: 빛과 물질에 관한 이론

장 그르니에: 섬

존 버니언: 천로역정 ━ 천국을 향해 가는 순례자의 여정

움베르토 에코: 푸코의 진자 (리커버 에디션)

이태준: 무서록

헤르만 헤세: 황야의 이리

헤르만 헤세: 싯다르타

헤르만 헤세: 수레바퀴 아래서

톨스토이: 이반 일리치의 죽음

오노레 드 발자크: 고리오 영감

호르헤 루이스 보르헤스: 알레프

오르한 파묵: 내 이름은 빨강 1

오르한 파묵: 내 이름은 빨강 2

오르한 파묵: 새로운 인생

마르셀 프루스트: 잃어버린 시절을 찾아서 1 - 스완 댁 쪽으로 1

마르셀 프루스트: 잃어버린 시절을 찾아서 2 - 스완 댁 쪽으로 2

마르셀 프루스트: 잃어버린 시간을 찾아서 1

마르셀 프루스트: 잃어버린 시간을 찾아서 2

마르셀 프루스트: 잃어버린 시절을 찾아서 3 - 피어나는 소녀들의 그늘에서 1

마르셀 프루스트: 잃어버린 시절을 찾아서 4 - 피어나는 소녀들의 그늘에서 2

마르셀 프루스트: 잃어버린 시절을 찾아서 5 - 게르망뜨 쪽 1

마르셀 프루스트: 잃어버린 시절을 찾아서 6 ━ 게르망뜨 쪽 2

마르셀 프루스트: 잃어버린 시절을 찾아서 7 ━ 소돔과 고모라 1

마르셀 프루스트: 잃어버린 시절을 찾아서 8 ━ 소돔과 고모라 2

마르셀 프루스트: 잃어버린 시절을 찾아서 9 ━ 갇힌 여인 1

마르셀 프루스트: 잃어버린 시절을 찾아서 10 ━ 갇힌 여인 2

마르셀 프루스트: 잃어버린 시절을 찾아서 11 ━ 탈주하는 여인

마르셀 프루스트: 잃어버린 시절을 찾아서 12 ━ 되찾은 시절, 완결

토마스 만: 마의 산(상)

토마스 만: 마의 산(중)

토마스 만: 마의 산(하)

무라카미 하루키: 노르웨이의 숲

헤르만 헤세: 데미안

앙드레 지드: 좁은 문 / 전원교향곡 / 배덕자

안톤 파블로비치 체호프: 갈매기 / 세 자매 / 바냐 아저씨 / 벚꽃 동산

미셸 우엘벡: 복종

막스 뮐러: 독일인의 사랑

앙투안 콩파뇽 외: 프루스트와 함께하는 여름

오선민: 잃어버린 시간을 찾아서, 되찾은 시간 그리고 작가의 길

프리드리히 휠덜린: 휘페리온


사회

로버트 D. 퍼트넘: 나홀로 볼링

프란츠 파농: 대지의 저주받은 사람들

테리 이글턴: 왜 마르크스가 옳았는가

존 산본마쓰: 탈근대 군주론

마르코스: 우리의 말이 우리의 무기입니다

찰스 테일러: 불안한 현대사회

라인홀드 니버: 도덕적 인간과 비도덕적 사회

피터 싱어: 다윈주의 좌파

퍼트리샤 스테인호프: 적군파

앨버트 O. 허시먼: 보수는 어떻게 지배하는가

칼 포퍼: 열린사회와 그 적들 2

티머시 스나이더: 폭정 ━ 20세기의 스무 가지 교훈

리처드 도킨스: 만들어진 신

유발 하라리: 호모 데우스

알베르토 알레시나, 에드워드 글레이저: 복지국가의 정치학

조지 캐리: 미국 정치사상 공부의 기초 ━ 미국의 토대를 이해하는 법

브루스 손턴: 고전학 공부의 기초 ━ 서구 문명의 뿌리를 이해하는 법

하비 맨스필드: 정치철학 공부의 기초 ━ 가장 좋은 정체를 이해하는 법

허버트 스펜서: 개인 대 국가 ━ 국가가 해야 할 일은 무엇인가?

앨런 라이언: 정치사상사 ━ 헤로도토스에서 현재까지

댄 스미스: 인문세계지도 ━ 지금의 세계를 움직이는 핵심 트렌드 45"

알렉시스 드 토크빌: 아메리카의 민주주의 1

알렉시스 드 토크빌: 아메리카의 민주주의 2

마이클 하워드: 평화의 발명 ━ 전쟁과 국제 질서에 대한 성찰

사울 D. 알린스키: 급진주의자를 위한 규칙 ━ 현실적 급진주의자를 위한 실천적 입문서

앨런 와이즈먼: 인간 없는 세상

메리 로치: 인체재활용 ━ 당신이 몰랐던 사체 실험 리포트

셸던 솔로몬, 제프 그린버그,톰 피진스키: 슬픈 불멸주의자 ━ 인류 문명을 움직여온 죽음의 사회심리학

오건영: 앞으로 3년 경제전쟁의 미래

조엘 그린블라트: 주식시장을 이기는 작은책

대니얼 카너먼: 생각에 관한 생각

콜린 우다드: 분열하는 제국 ━ 11개의 미국, 그 라이벌들의 각축전

천준범: 초기업의 시대 ━ 그들은 어떻게 독점시장을 만드는가

김한진, 김일구, 김동환: 빅히트 ━ 새로운 기회의 파도

박정욱: 중동은 왜 싸우는가? ━ 정체성의 투쟁, 중동사 21장면

패트릭 J. 드닌: 왜 자유주의는 실패했는가 ━ 자유주의의 본질적인 모순에 대한 분석

서종한: 우리 옆집에 사이코패스가 산다

프란시스코 바렐라: 윤리적 노하우

피에르 부르디외, 로제 샤르티에: 사회학자와 역사학자


과학

피터 디어: 과학혁명

이안 로버트슨: 승자의 뇌

마이클 가자니가: 뇌로부터의 자유

최정규: 이타적 인간의 출현

칼 세이건: 에덴의 용 ━ 인간 지성의 기원을 찾아서

새뮤얼 보울스, 허버트 긴티스: 협력하는 종

홍성욱, 서민우, 현재환, 장하원: 21세기 교양 과학기술과 사회

스티븐 호킹: 호킹의 빅 퀘스천에 대한 간결한 대답

스티븐 호킹: 호두껍질 속의 우주


예술/기타

박을미: 모두를 위한 서양음악사 1

박종호: 내가 사랑하는 클래식 1

박종호: 내가 사랑하는 클래식 2

박종호: 내가 사랑하는 클래식 3

박종호: 박종호에게 오페라를 묻다

박종호: 불멸의 오페라1

박종호: 불멸의 오페라2

맷 키시: 그래픽 모비 딕

슈테파니 펭크: 아틀라스 서양미술사

하인리히 뵐플린: 미술사의 기초개념

이인호: 하루 한자 공부 ━ 내 삶에 지혜와 통찰을 주는 교양한자 365

노구치 유키오 - 초정리법(시간편)

노구치 유키오: 초정리법

래리 스타, 크리스토퍼 워터먼: 미국 대중음악 ━ 민스트럴시부터 힙합까지, 200년의 연대기

무라카미 하루키: 언더그라운드

오츠 슈이치: 죽을 때 후회하는 스물다섯 가지

유성호: 나는 매주 시체를 보러 간다

정현채: 우리는 왜 죽음을 두려워할 필요 없는가

최영기: 이토록 아름다운 수학이라면

하워드 막스: 투자에 대한 생각