Showing posts with label Leonard Swidler. Show all posts
Showing posts with label Leonard Swidler. Show all posts

2023/06/26

Leonard Swidler Wikipedia

Leonard Swidler

From Wikipedia, the free encyclopedia
Swidler 17 Nov 2005.jpg

Leonard J. Swidler (born January 6, 1929) is Professor of Catholic Thought and Interreligious Dialogue at Temple UniversityPhiladelphia, Pennsylvania, where he has taught since 1966. He is the co-founder (in 1964, with Arlene Swidler) and editor of the [1] Journal of Ecumenical Studies (quarterly). He is also the founder/president of the [2] Dialogue Institute (founded 1978), the senior advisor for iPub Global Connection a book publisher, and the founder and past president of the Association for the Rights of Catholics in the Church (1980–).

Biography[edit]

Leonard Swidler was born in Sioux CityIowa to Josephine Marie Reed Swidler (1901–62) and Samuel Swidler (1897–1984). His father was a Ukrainian Jew who had come to the U.S. at age 16, and his mother was an Irish-American Catholic. Eventually the family moved to Cumberland, Wisconsin, and then to Green Bay, where his parents owned and operated the Bay Beauty Shop until after World War II, when they bought a home in Allouez and set up a beauty parlor there. Samuel worked in a paper mill in DePere and Josephine continued to run the hair salon. In 1935 Leonard's brother Jack was born, followed in 1940 by his sister Sandra.

In 1957, while they were graduate students at the University of Wisconsin, Leonard Swidler and Arlene Anderson were married. They have two daughters, Carmel (born 1958) and Eva (born 1962), and one granddaughter, Willow (born 2000). Leonard and Arlene Swidler lived in Philadelphia since 1966. Arlene died at home in 2008 after suffering from Alzheimer's for 17 years.[3]

Swidler has published over 80 books and 200 articles.[4] He has lectured on CatholicismEcumenism, Interreligious Dialogue, and Global Ethics all over the world, including AustriaAzerbaijanBangladeshBosniaBurmaBrazilCanadaChinaEgyptEnglandGermanyHong KongHungaryIndiaIndonesiaIsraelItalyJapanKoreaLebanonMalaysiaMoroccoMyanmarNorth MacedoniaPakistan, Philippines, PolandRepublic of CongoRomaniaRussiaSaudi ArabiaSouth AfricaSpainSudanSwitzerlandTaiwanTunisia, and, of course, the United States.[5]

Swidler has edited and written about the movement Towards a Global Ethic: An Initial Declaration ratified at the Parliament of the World's Religions in 1993 and updated in 2018 by the Parliament and the leadership of Myriam Renaud, PhD. [6] [7]

Honors[edit]

  • LL.D. from La Salle University, Philadelphia, October, 1977.
  • LL.D. from St. Norbert College, DePere, WI, October, 2001.
  • Prize for 2002 from the Academic Society for the Research of Religions and Ideologies (SACRI), University of Cluj, Romania.[4]

Education[edit]

• St. Norbert College, B.A. (1946–50) - Philosophy
• St. Norbert Seminary, 1950-52 - Theology
• St. Paul Seminary (Minnesota), 1952-54 - Theology
• Marquette University, 1954-55 - M.A. in History; Philosophy and Literature Minors
• University of Wisconsin, 1955-57 - History, Philosophy and Literature
• University of Tübingen (Germany), 1957-58 - History and Theology; Licentiate in Sacred Theology (S.T.L.) in 1959
• University of Munich (Germany), 1958-59 - History and Theology
• University of Wisconsin (1961) - Ph.D. in History[8]

Teaching[edit]

• Milwaukee School of Engineering, 1955 (English)
• Edgewood College, 1955-56 (Philosophy)
• University of Wisconsin: Integrated Liberal Studies Department, 1956-57 (English and History)
• University of Maryland in Europe, 1958-60 (History and Philosophy)
• U.S.A.R. Intelligence School, Fort Sheridan, 1959 (German)
• Duquesne University, 1960-66 (History; also on Theology faculty, 1962–66)
• Professor at Temple University, Religion Department, 1966–

Guest Positions while tenured at Temple University
• ACUIIS summer school at University of Graz, Austria, 1972, 1973
• Guest Professor on the Catholic Theology Faculty and the Protestant Theology Faculty of the University of Tübingen, 1972-73
• Visiting Professor at Saint Michael's College, Winouski, VT. Summer, 1976
• Exchange Professor on the Catholic Theology Faculty and the Institute for Ecumenical Research of the University of Tübingen, Summer Semester, 1982
• Exchange Professor on the Catholic Theology Faculty and the Institute for Ecumenical Research of the University of Tübingen, Summer Semester, 1985
• Guest Professor in the Philosophy Department, Nankai University, Tianjin, People's Republic of China, Summer Semester, 1986
• Professor at Temple University Japan (Tokyo), Summer School, May–June, 1987
• Exchange Professor on the Protestant Theology Faculty, Hamburg University, Fall semester, 1989
• Guest Professor in the Philosophy Department, Fudan University, Shanghai, China, Summer Semester, 1990
• Professor at Temple University Japan (Tokyo), 1990-91
• Visiting Fulbright Professor at Centre for Civilisational Dialogue of the University of MalayaKualalumpur, Malaysia, summer 2003
• Visiting Fulbright Professor at Centre for Civilisational Dialogue of the University of Malaysia, Kualalumpur, Malaysia, summer 2004
• Visiting Professor, East China University, Shanghai, China, June, 2004
• Visiting Professor, Fudan University, Shanghai, China, June, 2004
• Visiting Professor, Peoples’ University, Beijing, China, June, 2004
• Visiting Fulbright Professor at Centre for Catholic Studies, Chung Chi College, [[The Chinese University of Hong Kong, November, 2007 • Visiting Fulbright Professor at Khazar UniversityBakuAzerbaijan, May 1–28, 2011 [8]

Publications[edit]

Books (including edited and translated volumes)

  • Dialogue for Reunion. New York: Herder and Herder, 1962.
  • Scripture and Ecumenism (ed.) Pittsburgh: Duquesne University Press, 1965.
  • The Ecumenical Vanguard. Pittsburgh: Duquesne University Press, 1965.
  • Jewish-Christian Dialogues (with Rabbi Marc Tanenbaum). Wash., DC: National Council of Catholic Men and National Council of Catholic Women, 1966.
  • Ecumenism, the Spirit and Worship (ed.) Pittsburgh: Duquesne University Press 1967.
  • BultmannBarth and Catholic Theology, by Heinrich Fries (Introduction and translation). Pittsburgh: Duquesne U Press, 1967.
  • Freedom in the Church. Dayton: Pflaum Press, 1969.
  • Bishops and People (author, editor, and translator with Arlene Swidler). Philadelphia: Westminster Press, 1970.
  • Women Priests in the Catholic Church?, Haye van der Meer (introduction, postscript, and translation with Arlene Swidler). Philadelphia: Temple University Press, 1973.
  • Isj and Isjah (joint author with Jan Kerkhofs). Antwerp/Utrecht: Uitgeverij Patmos, 1973.
  • Jews and Christians in Dialogue (ed.). Philadelphia: Journal of Ecumenical Studies, 1975.
  • Women in Judaism. The Status of Women in Formative Judaism. Metuchen, NJ: Scarecrow Press, 1976.
  • The Eucharist in Ecumenical Dialogue (ed.). New York: Paulist, 1976; & as Journal of Ecumenical Studies, 13, 2 (Spring, 1976).
  • Bloodwitness for Peace and Unity. Denville, NJ: Dimension Books, 1977.
  • Women Priests: Catholic Commentary on the Vatican Declaration (ed. with A. Swidler). New York: Paulist Press, 1977.
  • Jewish-Christian-Muslim Dialogue (ed.). Philadelphia: Journal of Ecumenical Studies, 1978.
  • Aufklärung Catholicism 1780-1850. Missoula, MT: Scholars Press, 1978.
  • A Commentary on the Oberammergau Passionspiel in regard to Its Image of Jews and Judaism. New York: ADL, 1978.
  • Biblical Affirmations of Woman. Philadelphia: Westminster Press, 1979 (4th printing, 1991).
  • Consensus in Theology? A Dialogue with Hans Küng and Edward Schillebeeckx (editor and co-author). Philadelphia: Westminster Press, 1980; also as Journal of Ecumenical Studies, vol. 17, no. 1 (Winter, 1980).
  • Jewish Monotheism and Christian Trinitarian Doctrine, Pinchas Lapide and Jürgen Moltmann (Introduction and translation). Philadelphia: Fortress Press, 1980.
  • The Oberammergau Passionspiel 1984 (Das Oberammergauer Passionspiel 1984). New York: Anti-Defamation League, 1980.
  • From Holocaust to Dialogue: A Jewish-Christian Dialogue between Americans and Germans (editor and co-author). Philadelphia: Journal of Ecumenical Studies, 1981.
  • Küng in Conflict. New York: Doubleday, 1981.
  • Authority in the Church and the Schillebeeckx Case (co-editor with Piet Fransen & co-author). New York: Crossroad, 1982; also as JES, 19, 2 (Spring, 1982).
  • Tractate on the Jews by Franz Mussner (translation and Introduction). Philadelphia: Fortress Press, 1984.
  • The Passion of the Jew Jesus (Das Leiden des Juden Jesus) New York: Anti-Defamation League, 1984.
  • Buddhism Made Plain (with Antony Fernando). Maryknoll, NY: Orbis Books, 1984 (7th printing, 1996).
  • Ed. and founder of Templum, Religion Department Newsletter, Temple University, 1985‐.
  • Religious Liberty and Human Rights (editor & author). New York/Philadelphia: Hippocrene Books/Ecumenical Press, 1986.
  • “Breaking down the Wall” between Americans & East Germans, Christians and Jews (editor & author). Lanham, MD: University Press of America, 1987.
  • Church in Anguish: Has the Vatican Betrayed Vatican II? (co-ed. with Hans Küng, & author). San Francisco: Harper & Row, 1987.
  • Toward a Universal Theology of Religion (editor and author). Maryknoll, NY: Orbis Books, 1987.
  • A Catholic Bill of Rights (co-editor with Patrick Connor and author). Kansas City: Sheed & Ward, 1988.
  • Catholic-Communist Collaboration in Italy (co-editor with Edward Grace and author). Lanham MD: University Press of America, 1988.
  • Yeshua: A Model for Moderns. Kansas City: Sheed & Ward, 1988; 2nd expanded ed., 1993.
  • Cristãos e Não-Cristãos em Diálogo [Christians and Non-Christians in Dialogue] (in Portuguese), São Paulo: Paulinas, 1988.
  • After the Absolute: The Dialogical Future of Religious Reflection. Minneapolis: Fortress Press, 1990.
  • Death or Dialogue. From the Age of Monologue to the Age of Dialogue (with John Cobb, Monika Hellwig, and Paul F. Knitter Philadelphia: Trinity Press International, 1990.
  • Bursting the Bonds. A Jewish-Christian Dialogue on Jesus and Paul (editor & co-author with Gerard Sloyan, Lewis Eron, and Lester Dean). Maryknoll, NY: Orbis Books, 1990.
  • Attitudes of Religions and Ideologies towards the Outsider: The Other (co-ed. with Paul Mojzes & author). NY: Mellen Press, 1990.
  • A Bridge to Buddhist-Christian Dialogue (co-author with and trans. of Seiichi Yagi). Mahwah NJ: Paulist Press, 1990.
  • Christian Mission and Interreligious Dialogue (co-editor with Paul Mojzes and author). New York: Edwin Mellen Press, 1990.
  • “Alle Christen haben das Recht...” (co-editor with Patrick Connor author). Munich: Kösel Verlag, 1990.
  • Human RightsChristiansMarxists and Others in Dialogue (editor/author). New York: Paragon House, 1991.
  • Der umstrittene Jesus. Stuttgart: Quell Verlag, 1991. Kaiser Taschenbuch. Gütersloh: Chr. Kaiser/Gütersloher Verlagshaus, 1993.
  • Muslims in Dialogue. The Evolution of a Dialogue over a Generation (editor/author). New York: E. Mellen Press 1992.
  • My Witness For the Church, by Bernard Häring. Translation and Introduction. Mahwah, NJ: Paulist Press, 1992.
  • The Meaning of Life At the Edge of the Third Millennium. Mahwah, NJ: Paulist Press, 1992.
  • Die Zukunft der Theologie im Dialog der Religionen und Weltanschauungen. Regensburg/Munich: Pustet/Kaiser Verlag, 1992.
  • Introduzione al buddismo. Paralleli con l’etica ebraico-cristiana (co-author w. Antony Fernando). Bologna: Edizioni Dehoniane, 1992.
  • IESHUA — Jesus histórico, Cristologia, Ecumenismo (in Portuguese), São Paulo: Paulinas, 1993.
  • Yeshua: Gendaijin no Moderu Iesu (translated by Seiichi Yagi). Tokyo, Shinkyo Shuppansha Pub., 1994.
  • Suffering From the Church, by Heinrich Fries. Introduction &trans. with Arlene Swidler. Collegeville, MN: Liturgical Press, 1995.
  • O Sentido da Vida no Limiar do Terceiro milênio [The Meaning of Life] (in Portuguese), Sâo Paulo: Paulus, 1996.
  • Toward a Catholic Constitution. New York: Crossroad Press, 1996.
  • Bulgyo wa Grisdogyo Rulita (Buddhism Made Plain). Benedict Press. Waegwan, Korea, 1996.
  • The Uniqueness of Jesus, co-editor with Paul Mojzes. Maryknoll, NY: Orbis Books, 1997.
  • Theoria—>Praxis. How Jews, Christians, Muslims Can Together Move From Theory to Practice. Antwerp: Peeters Publi., 1998.
  • For All Life. Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue. Ashland: White Cloud Press, 1999.
  • The Study of Religion in an Age of Global Dialogue (co-author with Paul Mojzes). Philadelphia: Temple University Press, 2000.
  • Dupa absolut. Viitorul dialogic al reflectiei religioase. Cluj, Romania: Limes, 2003.
  • Interreligious Dialogue Toward Reconciliation in Macedonia and Bosnia, co-editor with Paul Mojzes and Heinz-Gerhard Justenhoven. Philadelphia: Ecumenical Press, 2003
  • After the Absolute (Korean - tr. Chan-Su Yi). Seoul: Ehwa University Press, 2003.
  • Dialogue in Malaysia and the Globe. Kuala Lumpur. University of Malaya, 2004.
  • Our Understanding of Ultimate Reality Shapes Our Actions. Kuala Lumpur. University of Malaya, 2004.
  • Confucianism in Dialogue Today. West, Christianity, and Judaism (co-editor with Shu-hsien Liu and John Berthrong). Philadelphia: Ecumenical Press, 2005.
  • Изучуьањето на релиґиата во ерата на глобалнот дијалог (The Study of Religion). Macedonian Translation by Slobadanka Markovska. Skopje, Macedonia: Tempjum, 2005.
  • Quanqiu Duihua de Shidai. The Age of Global Dialogue. Trans. by Lihua Liu. Beijing: China Social Science Press, 2006.
  • Making the Church Our Own. How We Can Reform the Catholic Church from the Ground Up. Lanham, MD: Sheed & Ward, 2007.
  • Jesus Was a Feminist. What the Gospels Reveal about His Revolutionary Perspective. Lanham, MD: Sheed & Ward, 2007.
  • Trialogue. Jews, Christians, and Muslims in Dialogue. New London, CT: Twenty-Third Publications, 2007.
  • A Global Ethic. Journal of Ecumenical Studies, 42, 3 (Summer, 2007), editor/author.
  • Constitutional Catholicism. An Essential in Reforming the Church. Philadelphia, PA: The Ecumenical Press, 2011.
  • Club Modernity. For Reluctant Christians. Philadelphia, PA. The Ecumenical Press, 2011.
  • Democratic Bishops for the Roman Catholic Church, with Arlene Swidler. The Ecumenical Press, 2011.
  • Editor of the book series: Religions In Dialogue, New York: Edwin Mellen Press, 1990–.
  • Editor and co-founder (with Arlene Swidler) of the Journal of Ecumenical Studies (quarterly), 1964–.
  • Letters to Will Does Life Have Meaning? iPub Global Connection LLC, 2017.[4]
  • Letters to Will What is Right and Wrong? iPub Global Connection LLC, 2018
  • Letters to Will What is Global Ethic?, iPub Global Connection LLC 2018
  • Letters to Will What is Buddhism?, iPub Global Connection LLC 2019
  • Letters to Will Jesus Was a Feminist and Much Much More, iPub Global Connection LLC 2019
  • The Power of Dialogue, iPub Global Connection LLC 2018
  • Breakthrough to Dialogue: The Story of Temple University Department of Religion, iPub Global Connection LLC 2019
  • Movement for a Global Ethic, iPub Global Connection LLC 2018
  • Yeshua Jesus the Jew A Model for Everyone, iPub Global Connection LLC 2020
  • Letters to Will Jesus Was a Rabbi? OMG! iPub Global Connection LLC 2020

References[edit]

  1. ^ "Journal of Ecumenical Studies"Dialogue Institute. Retrieved 10 January 2019.
  2. ^ "Dialogue Institute"Dialogue Institute. Retrieved 10 January 2019.
  3. ^ Swidler, Autobiographical fragments, Temple.
  4. Jump up to:a b c Swidler, Curriculum vitæ, Temple.
  5. ^ "Dialogue Institute Staff". Archived from the original on 2011-07-26. Retrieved 2010-11-25.
  6. ^ Movement for a Global Ethic: An Interreligious Dialogue
  7. ^ What is Global Ethic?
  8. Jump up to:a b "Curriculum Vitae".

External links

A Bridge to Buddhist-Christian Dialogue: Yagi, Swidler

Amazon.com: A Bridge to Buddhist-Christian Dialogue: 9780809131693: Seiichi Yagi, Leonard Swidler: Books




A Bridge to Buddhist-Christian Dialogue Paperback – Box set, October 1, 1990
by Seiichi Yagi (Author), Leonard Swidler (Author)


Paperback
$7.96
Text: English (translation)
Original Language: German


Print length  152 pages
October 1, 1990

Editorial Reviews

From Library Journal

Swidler has translated from the original German an important book by a Japanese Christian scholar who grapples with the relationship of Buddhist and Christian concepts, interpreting the Easter event in a way that eliminates Christian absolutist claims. Yagi's original work is penetrating and technical enough that many readers will need Swidler's introduction (the first half of this book) to clarify the context of Buddhist-Christian dialog, the history of both Buddhism and Christianity in Japan, and Yagi's theology--a theology that presumes dialog as a way of arriving at human and Christian truth. The entire book is an excellent introduction both to interfaith dialog and to this creative Protestant Japanese practitioner--all explained by a leading Roman Catholic theologian of dialog. Essential for academic and seminary libraries; recommended for large public libraries.

Copyright 1990 Reed Business Information, Inc.
Product details
Publisher ‏ : ‎ Paulist Press (October 1, 1990)
Language ‏ : ‎ English
Paperback ‏ : ‎ 152 pages

절대 그 이후 After the absolute : the dialogical future of religious reflection : Swidler, Leonard J : Internet Archive

After the absolute : the dialogical future of religious reflection : Swidler, Leonard J : Free Download, Borrow, and Streaming : Internet Archive

절대 그 이후 
이찬수,레너드 스위들러 (지은이),유정원 (옮긴이)


책소개그리스도인들과 다른 이들이 현대 사회 안에서 저마다의 방식으로 폐위시켜 온, 절대적인 것을 넘어선 (beyond the absolute) 사유를 다룬 책. 대화를 통해 그리스도론의 의미를 다시 생각해보고자 하나, 기독교적 입장 뿐 아니라 다른 종교들의 입장도 함께 실었다.
목차
옮긴이의 말
들어가는 말
서문

제1부 대화의 기초
대화의 정의
상호성, 관계성, 대화

제2부 내적 대화
제도 안의 대화: 로마 카톨릭
종교 안의 대화: 그리스도교

제3부 상호간 대화
일반적 반성들
대화의 그리스도론적 요청
유대인과 그리스도인의 대화
유대인-그리스도인-무슬림의 삼자 대화
힌두인과 그리스도인의 대화
불자와 그리스도인의 대화
유교인과 그리스도인의 대화
결론: 타종교들과의 대화
이념들과의 대화: 마르크스주의

4부 종교간 대화의 한 시도
그리스도교적 실험 하나: 에큐메니칼 에스페란토어

찾아 보기
접기

After the Absolute: The Dialogical Future of Religious Reflection Paperback – January 1, 1990
by Leonard J. Swidler (Author)
5.0 5.0 out of 5 stars 2 ratings

Paperback
$9.95
Other options from $2.99

After the absolute : the dialogical future of religious reflection
by Swidler, Leonard J

Publication date 1990
Topics 

Religions -- Relations, Dialogue -- Religious aspects, Dialogue -- Religious aspects -- Christianity, Christianity and other religions, Theology -- Methodology, Dialogue -- Aspect religieux -- Christianisme, Dialogue -- Aspect religieux, Christianisme -- Relations, Théologie -- Méthodologie, Interfaith relations, Religions, Interreligiöser Dialog, Dialogue Religious aspects, Dialogue Religious aspects Christianity, Religions Relations, Theology Methodology


Publisher Minneapolis : Fortress Press
Contributor Internet Archive
Language English
xvi, 248 pages ; 23 cm

Includes bibliographical references (pages 213-241) and index
===
Part I : Bases of dialogue -- Definition of dialogue -- Mutuality, relationality, and dialogue -- 

Part II : The "inner" dialogue --Intra-institutional dialogue : Roman Catholicism -- Intrarelgious dialogue : Christianity -- 

Part III : The "inter" dialogue -- General reflections -- Christological imperative to dialogue -- Jewish-Christian dialogue -- Jewish-Christian-Muslim trialogue -- Hindu-Christian dialogue -- Buddhist-Christian dialogue --Confucian-Christian dialogue -- Conclusion : dialogue with religions -- Dialogue with ideologies : Marxism -- Part IV : Dialogue attempted -- A Christian experiment in ecumenical Esperanto
Notes


Top review from the United States
Mark C.
5.0 out of 5 stars I was drawn to this book in the Gethsemani Guest ...
Reviewed in the United States on October 23, 2015
Verified Purchase
I was drawn to this book in the Gethsemani Guest library. It speaks directly to me about interlinguistic understanding among religions.

====
책소개

그리스도인들과 다른 이들이 현대 사회 안에서 저마다의 방식으로 폐위시켜 온, 
절대적인 것을 넘어선 (beyond the absolute) 사유를 다룬 책. 

대화를 통해 그리스도론의 의미를 다시 생각해보고자 하나, 
기독교적 입장 뿐 아니라 다른 종교들의 입장도 함께 실었다.


목차

옮긴이의 말
들어가는 말
서문

제1부 대화의 기초
대화의 정의
상호성, 관계성, 대화

제2부 내적 대화
제도 안의 대화: 로마 카톨릭
종교 안의 대화: 그리스도교

제3부 상호간 대화
일반적 반성들
대화의 그리스도론적 요청
유대인과 그리스도인의 대화
유대인-그리스도인-무슬림의 삼자 대화
힌두인과 그리스도인의 대화
불자와 그리스도인의 대화
유교인과 그리스도인의 대화
결론: 타종교들과의 대화
이념들과의 대화: 마르크스주의

4부 종교간 대화의 한 시도
그리스도교적 실험 하나: 에큐메니칼 에스페란토어

찾아 보기
접기

====



Movement for a Global Ethic: An Interreligious Dialogue: Swidler Editor, Leonard, Kogan, Michael, Momen, Moojan, Mitra, Kana, Liu, Shu-hsien, Victoria, Brian, Nkulu N’Sengh, Mutombo, Hick, John, Fu San, Zhao, Ok Lee, Chung: 9781948575096: Amazon.com: Books

Movement for a Global Ethic: An Interreligious Dialogue: Swidler Editor, Leonard, Kogan, Michael, Momen, Moojan, Mitra, Kana, Liu, Shu-hsien, Victoria, Brian, Nkulu N’Sengh, Mutombo, Hick, John, Fu San, Zhao, Ok Lee, Chung: 9781948575096: Amazon.com: Books






See all 2 images



Movement for a Global Ethic: An Interreligious Dialogue Paperback – June 7, 2018
by Leonard Swidler Editor (Author), Michael Kogan (Author), Moojan Momen (Author), Kana Mitra (Author), & 6 more
2.9 2.9 out of 5 stars 2 ratings
Publisher ‏ : ‎ iPub Global Connection LLC (June 7, 2018)
Language ‏ : ‎ English
Paperback ‏ : ‎ 313 pages

Kindle
from $7.35
Read with Our Free App
Paperback
from $7.35
Other options from $7.35

The Global Ethic is the set of basic principles of right and wrong which in fact are found in all the major, and not so major, religions and ethical systems of the world, past and present. It does not go beyond the existing commonalities. However, this de facto existing broad basic agreement on ethical principles, unfortunately, is largely unknown by most religious and ethical persons. If they were aware of this commonality, that would provide a broad basis for serious dialogue and collaboration among the adherents of all the religions and ethical systems of the world. Lacking that awareness, far too often different religions and ethical systems foster destructive, rather than constructive, relations. Hence, it is vital to foster a conscious knowledge of the de facto existing Global Ethic.The Movement for a Global Ethic – drafting of a Universal Declaration of a Global Ethic and promoting knowledge and practice – was launched in 1991. Where did the idea of a movement for a Universal Declaration of a Global Ethic come from? New ideas, new movements, don’t just appear out of thin air. When “integrating” forces pointing toward something “new” gradually gather below the conscious level, they slowly reach a critical point, and then suddenly a “new” idea will “precipitate,” like the “quality of mercy, which droppeth as the gentle rain from heaven upon the place beneath.” Thus, it also happened with the Movement for a Global Ethic.In this book, Dr. Leonard Swidler and 11 colleagues propose their perspectives on the Global Ethic from the vantage points of various religions.
Read less

Breakthrough to Dialogue: The Story of Temple University Department of Religion: Swidler, Leonard: 9781948575225: Amazon.com: Books

Breakthrough to Dialogue: The Story of Temple University Department of Religion: Swidler, Leonard: 9781948575225: Amazon.com: Books







Breakthrough to Dialogue: The Story of Temple University Department of Religion Paperback – October 22, 2019
by Leonard Swidler (Author)

Kindle from $9.99
Kindle Edition A$11.99 
Read with Our Free App


“The challenge of religious and political pluralism has become critical in the 21st Century as some warn and others promote a clash of civilization or cultures. Breakthrough to Dialogue, Leonard Swidler (ed.), will be welcomed by scholars, religious leaders, policymakers, and others who seek to train, develop, and implement an agenda for change. This volume chronicles the creation and history of Temple's Department of Religion (TUDOR) in which Bernard Phillips, its founding chair, and Swidler with other "star" professors and their students pioneered, a unique and path-breaking initiative: requiring a one-year introduction to World Religions and that students major in one religion and minor in two others. TUDOR, under Swidler, also introduced the Journal of Ecumenical Studies and later the creation of the Dialogue Institute which promoted inter-religious dialogue globally.”John L. Esposito, Professor of Religion & International Affairs at Georgetown University

This is the story of a group of pioneering professors who in 1966 brought their diverse traditions into Temple University’s Department of Religion and explored whether they could learn from and understand each other. Temple’s religion program was already breaking new ground as one of the first such departments in a public university. From the beginning, Temple had made an effort to hire scholars of different religious backgrounds and beliefs: Catholics, Protestants, Jews, Muslims, Hindus, Buddhists, and those who adhered to no organized religion.

With the worldwide strife of that decade as a backdrop, they began to see whether they, as a microcosm of a troubled globe, could help people from different communities and beliefs learn to tolerate and appreciate each other. Those first efforts have taken root and grown in significance over the years providing insight, practical steps forward, and a measure of hope. This growth has given us a path leading to greater understanding, respect, and acceptance of differences in our world.

Learn the fascinating history of this public University grew into a leading scholarly cabinet of top-shelf academics.
Read less


Report incorrect product information.


Print length

403 pages

Yeshua Jesus the Jew a Model for Everyone: Leonard Swidler

Yeshua Jesus the Jew a Model for Everyone: Swidler, Leonard: 9781948575447: Amazon.com: Books





Yeshua Jesus the Jew a Model for Everyone Paperback – October 26, 2020
by Leonard Swidler (Author)
4.7 4.7 out of 5 stars 6 ratings


Kindle
from $19.99
Read with Our Free App
Paperback
$21.34

In deed Rabbi Jesus (Yeshua) is a model for everyone.

Rabbi Yeshua, thereligious Jew who walked this earth two thousand years ago, is presented anew through the refracting lenses of the four gospels and the picture of the dynamic, turbulent, then-contending various ‘Judaisms’ (plural intended) of his time. In presenting this emergent image of Yeshua: Jesus the Jew a Model for Everyone, now in its third edition, Leonard Swidler speaks as a modern Christian theologian— not so much about Christ, but about the historical Jesus, or rather, Rabbi Yeshua ha Notzri (Rabbi Jesus the Nazorean). Dr. Swidler presents a timeless model for how to live today a full human life by taking on responsibility for the oppressed of society, breaking through anti-feminine stereotypes, living an “androgynous” model; for all (not just Christians) to follow.This very readable book provides a world-acclaimed biblical scholar’s introduction to recent biblical research into the Jewishness of Jesus as a model to follow today—and tomorrow!

After reading this book, whether you are a convinced Christian, a ‘Spiritual But Not Religious’ person, or even someone unaffiliated, you will learn what the famous Rabbi Yeshua “thought, taught, and wrought” which makes eminently good sense for yesterday and today, and presents a deeply meaningful, timeless model to follow!You will find yourself amazed when you find the biggest secret hidden in plain sight.

This book will:Help you relate to your Jewish neighbors and friends
Learn and be surprised that most Christians practice a variation of Judaism
Reveal specifically what Rabbi Jesus (Yeshua) is really about!After reading this book, your understanding of Jesus and how he became a model for everyone will become clear.
Read less


Report incorrect product information.


Print length

151 pages
October 26, 2020

Leonard J. Swidler



Professor Leonard Swidler is a global theologian who has pioneered and contributed to the field of interfaith Dialogue for more than 50 years. He has been a professor of religion at Temple University since 1966. He is currently the Editor-in-Chief of the ecumenical research journal and the founder and director of the Dialogue Institute. He has written more than 200 papers and 90 books. Buddhism Made Plain (1996) and After the Absolute (Dialogical Future of Religious Reflection, 2003) have both been translated into Korean. Dr. Swidler has contributed to establishing the theoretical foundations of global ethics with Hans Küng since the 1990s, and the Dialogue Decalogue for his proposed interfaith Dialogue has been translated into many languages today. It is described by many as the most convincing theoretical basis for conducting Dialogue.


Top reviews

Top review from the United States


Henry M Whitney III

4.0 out of 5 stars A helpful resource for ecumenists and a challenging read for traditionalistsReviewed in the United States on July 22, 2022

Leonard Swidler sets out to show in educated laymen’s terms that the supernatural “Jesus” of Catholic and Protestant tradition is better understood as “Yeshua,” a flesh-and-blood Galilean rabbi: “merely a human being,” but “the most influential Jew of history”; “not the Messiah expected by the Jews, but . . . the Christ through whom the Gentiles came to know the one true God of the Jews.” Yeshua points to God—not as a supernatural savior but as a teacher and role model.
Readers who share Swidler’s presupposition that the Bible contains theological and moral truths wrapped in accretions will find a concise exposition of how Yeshua’s original words are found in the document tradition known as Q, how the Torah was the standard to which he pointed his disciples as the way to lead a fully human life (Matt 5:17–20), and the nature and origins of subsequent accretions. Traditionalists who regard ecclesiastical dogma or “sola fide, sola Scriptura” as authoritative will have to rethink the facile assertion that Swidler’s circle simply does not believe the Bible; instead, they must face the challenge of defending on scriptural grounds (beyond ipse dixit) such ethical stands as Paul’s relegation of women to silence and submission in the face of Yeshua’s elevation of women to metaphors for God (Luke 15:8–10) and primary witnesses of the resurrection (Matt 28:9–10).
Such an intentionally brief, accessible work omits what some might like to see. While Swidler uses the phrase “the resurrection experience” four times, he never defines it. Was the resurrection, like the Sermon on the Mount, a historical experience (as Paul declares in 1 Cor 3:4–5) or a pious fiction? While he says that the judgment in Matt 13 is “where final justice [will] be meted out” and even identifies Yeshua with the “Son of Humanity” who will send out the angels to throw all evildoers into a blazing furnace, he does not state how a mere human being assumes that office. For that matter, was the calming of the storm (Mark 4:49) or the raising of the widow’s dead son (Luke 7:11–17) historical? Curious readers are left to begin investigating these matters further by consulting the ninety-one scholarly works cited in the notes.
The most glaring problem for me is Swidler’s treatment of the traditional claims to Jesus’ exclusivity. Instead of discussing “I am the way and the truth and the life” (John 14:6), arguably the Bible’s strongest assertion of Jesus’ exclusivity, he focuses on 2 Corinthians 5:19: “God was reconciling the world to himself through Christ.”
Perhaps he felt he had answered the exclusivity question by arguing at length that the early Greek Christians misread Hebrew metaphors as Greek ontological claims. For example, he argues that a Jew would read “the logos was God” to mean that to listen to God’s message was to encounter God, but the Greeks mistook it to mean that Jesus was himself God. He may thus have expected the reader to infer that John 14:6, if genuine at all, is to be understood as “My words are the way to God. They are all true, and if you follow them, you will live an authentic human life”—that is, Yeshua was making no claim to exclusivity.
The exclusivity problem plays out in the interfaith dialogue so dear to Swidler’s heart. He has devoted his entire life to the proposition that if adherents to different religions “dialogue” about their differences and similarities, they can come together and build a world of peace. And if God wants more than anything to see people get along with each other and does not care whether they think or speak of deity as “the ultimate meaning of life” or “God herself” or as a plurality (Hinduism) or nonexistent (Buddhism)—more like the Force of Star Wars than the destroyer of Sodom or one called Father but never Mother—then Swidler is on the right path. But if the purpose of the flesh-and-blood person who spoke the Sermon on the Mount was that all people “know . . . the only true God, and Jesus Christ, whom [God] sent” (John 17:3), then he is tragically off course.
The book gives worthwhile food for thought to any reader willing to engage with its argument. It presents most of its points clearly and is an interesting read. It is thus an important addition to the library of anyone involved in the ecumenism debate.

2 people found this helpful


HelpfulReport