2023/01/20

Marie de Hennezel - Wikipedia translation from French

Marie de Hennezel - Wikipedia


Marie de Hennezel


For homonymous articles, see Hennezel .

Marie de Hennezel
Marie De Hennezel 2016.jpg
Marie de Hennezel in 2016.
Biography
BirthView and edit data on Wikidata (76 years old)
LyonsView and edit data on Wikidata
Nationality
FormationEducation center of the Legion of Honor
Paris-Sorbonne
University Sorbonne-Nouvelle University
Institute of intercultural management and communication
Paris-Diderot UniversityView and edit data on Wikidata
Activities
Other information
Influenced by
Distinctions
Detailed list

modifier - modifier the code - modifier WikidataModel Documentation

Marie de Hennezel , born Marie Gaultier de la Ferrière 1  onin Lyon , is a French psychologist , psychotherapist and writer .

She is known for her commitment to improving end-of-life conditions. His works, his two reports to the government and his speeches on the subject have contributed to the evolution of the image of aging and old age in our society.

Biography [ edit | modify the code ]

A former student of the Legion of Honor educational establishments , Marie de Hennezel is a graduate of the Institute of Intercultural Management and Communication (ISIT) (1966) and holds a master's degree in English from the University of Paris III . .
After teaching English, she resumed studies to become a clinical psychologist. She obtained a diploma of specialized higher education (DESS) in clinical psychology at the University of Paris IV then a Diploma of advanced studies (DEA) in psychoanalysis at the University of Paris VII .in 1975. From 1975 to 1984, she worked as a clinical psychologist in several social welfare offices and in Family Planning, it was the time of the Veil law . Then from 1984 to 1986 she was a clinical psychologist in a psychiatric department at the Villejuif Regional Hospital Center 2 , 3 , 4 .

Through her brother Jacques de la Ferrière, then chief of protocol at the Élysée , she made the acquaintance of President Mitterrand in. Meetings with François Mitterrand will follow during the last twelve years of his life until3 . — For the 20th anniversary of her death, Marie de Hennezel publishes her book “Croire aux forces de l'esprit” Believe in the forces of the spirit”   which draws the contours of her little-known inner personality. — 5 , 6 .

In 1987, she joined the first palliative care unit created in France, at the International Hospital of the University of Paris , by François Mitterrand. From 1992, she divided her time between this unit and an AIDS care unit at the Notre-Dame-du-Bon-Secours Hospital. She recounts this experience with people at the end of life in a book prefaced by François Mitterrand: Intimate death 7 , 8 , published by Robert Laffont () and translated into twenty languages ​​2 .

Her work in various associations N 1 , and her commitment to end-of-life support for people affected by HIV N 2 led her to complete her training in Jungian psychoanalysis with training in hapno-psychotherapy at the International Center for Research and Development of Haptonomy ( CIRDH ) in 1992 4 .

Work [ edit | modify the code ]

Ofat, it transmits the experience of support, acquired with people at the end of life, through conferences 12 , 13 , 14 and training courses intended for health professionals.

In, the Minister of Health, Family and Disabled Persons, Jean-François Mattei entrusts him with a mission and a report to be written on the end of life. This "End of life, the duty to support" report () 15 inspired the parliamentary mission on end-of-life support 16 , and the law of"Rights of the sick and end of life" is an extension of this. Heard by the parliamentary mission, Jean-François Mattei, regretted that "the solidarity which was once manifested around the dying has been replaced by a solitude, an each for himself which does not encourage trust in others and which means that we prefer to rely on ourselves .

In, Philippe Douste-Blazy , Minister of Health, entrusted him with the mission of disseminating palliative culture 18 . He implements one of the measures of his report, the creation of an azur number  : "Accompanying the end of life: getting informed, talking about it", which he inaugurates the. Marie de Hennezel then toured the regions of France for two years to assess the progress of palliative care and lead information forums on the Leonetti law and awareness of good end-of-life practices. She gave Roselyne Bachelot her mission report “la France palliative” 19 , in which she denounced “the unequal distribution of palliative culture in our country” and the lack of means to implement it. However, it mentions “interesting initiatives that we could draw inspiration from” and concrete proposals 20 . She concludes by recalling that these measures “assume the political will to make this pedagogy of the law a priority” 21.

Inshe was appointed as a member of the steering committee of the national end-of-life observatory . She resigned from this committee in 2012, following a disagreement concerning the methodology of the observatory, she disputes the usefulness of multiplying expensive reports which risk remaining a dead letter. As for her, she would have favored meeting “in the field” with people who are directly confronted with the difficulties of the end of life 22 , 23 , 24 .

Marie de Hennezel regularly leads seminars on “the art of aging well” for Audiens 25 , the mutual insurance company and pension fund for entertainment, audio-visual and press professions. She is a member of the honorary committee of the collective More Dignified Life 26 and is also an administrator and a member of the scientific committee of the Korian Foundation 8 . , 28 .

In, at the request of the NGO Elise Care, Marie de Hennezel went to Iraqi Kurdistan to train psychologists in charge of psychological support for Yésidi refugees, and in particular women who have returned from Daesh camps 29 [insufficient source] .

Works [ edit | modify the code ]

Decorations and Distinctions [ edit | modify the code ]

In, like Élisabeth Roudinesco , she is a candidate for chair 36 of the French Academy , left vacant by Philippe Beaussant 35 . Barbara Cassin was elected 36 .

Notes and references [ edit | modify the code ]

Notes [ edit | modifier and code ]

  1. ↑ From 1984, she participated in a prayer group of the Invitation to Life movement , without being part of the organization, and left this prayer group in 1987. Marie de Hennezel is sometimes confused with Marie d'Hennezel , shareholder of Sevene Pharma and member of the Invitation to Life movement . This confusion would have led in 1996 to an article published in the weekly L'Express 9 which Marie de Hennezel considered defamatory and to which she replied 10 . This homonym was also noted in an article in Figaro 11 .
  2. ↑ As in 1992, with Jean-Louis Terrangle, the foundation of the Association Bernard Dutant - Sida et Ressourcement to help HIV-positive people, established in Marseille and of which she remained honorary president, until its closure in 2018.

References [ edit | modify the code ]

  1. ↑ Return higher by:a and b “  Decree of December 31, 1998  ”  [ archive ] , on Legifrance , (consulted the).
  2. ↑Return higher by:a and b Collective Psychoanalysis and Politics, under the direction of Jacqueline Sag, “  Marie de Hennezel  ”  [ archive ] , on dictionary-creatrices.com , nr (consulted on).
  3. ↑ Return higher by:a and b Marie de Boëton, “  Marie de Hennezel, listening as a vocation  ”, La Croix , ( read online  [ archive ] , accessed).
  4. ↑Return higher by:a b and c Christine Brisset, “  reading note - Hennezel Marie de. The wisdom of a psychologist. Paris: Jean-Claude Béhar (Wisdom of a profession), 2009, 105 p.  », Crossroads of Education , no .  31,, p.  253 ( read online  [ archive ] , accessed).
  5. ↑ Anne-Laure Barret, "  Marie de Hennezel, Mitterrand's confidante  ", Le Journal du dimanche , ( read online  [ archive ] , accessed).
  6. ↑ Marie-France Chatrier, "  Marie de Hennezel and Mitterrand: "It was like love at first sight"  ", Paris Match , ( read online  [ archive ] , accessed).
  7. ↑ Return higher by:a et b (en) Brigid McConville, « An intimate until the end », The Independent,‎  ( read online  [ archive ] , accessed).
  8. ↑Return higher by:a and b “  Marie de Hennezel  ”  [ archive ] , on fondation-korian.com , nr (consulted on).
  9. ↑ Annie Kouchner, "  Those who "harmonize" death  ", L'Express , ( read online  [ archive ] , accessed).
  10. ↑ Hennezel Marie de, "  Marie de Hennezel writes to us  ", L'Express , ( read online  [ archive ] , accessed).
  11. ↑ Marc Mennessier, "  GMOs: the dangerous liaisons of Pr Séralini  ", Le Figaro , ( read online  [ archive ] Free access , accessed).
  12. ↑ Agnès Reffet, "  Being human until the end (summary of the conference given, January 31, in Geneva, by Marie de Hennezel on the theme "Human until the end"  ", InfoKara , vol.  18, n o  1.‎, p.  27-28 ( read online  [ archive ] ).
  13. ↑ Dr.Jean Martin, "  Aging is interesting!  », Swiss Medical Review (Reflections) , ( read online  [ archive ] [PDF] , consulted on).
  14. ↑ Eric Vrin and Jici Lord-Gauthier (academic work), “  Analysis and reflection around the text of Marie de Hennezel: “Psychic work and transformation on the threshold of death”  ”, University of Quebec at Montreal, department of psychology, via Researchgate ,‎ ( read online  [ archive ] [PDF] , consulted on).
  15. ↑ “  Mission “end of life and support”  ”  [ archive ] , on vie-publique.fr , (consulted the).
  16. ↑ Hélène Brocq, "  The clinical psychologist: A key player in the development of an ethical culture of listening in the hospital  ", "Le Journal des Psychologues" , vol.  3, no . 266  ,, p.  27 ( read online  [ archive ] )
    “In 2003, the report on the end of life, written by our colleague Marie de Hennezel, responded without any ambiguity to [the] request to listen to suffering. This report implied that the doctor could not, on his own, respond to all the requests that were made about him and that it was necessary to surround him with collaborators, including clinical psychologists, specially trained in listening and taking care of the suffering of patients, families and carers[…]. Despite the great relevance of this document, which made a rigorous and fair analysis of the situation on the ground, things have changed little. Clinical psychologist positions have remained relatively rare in medical services, given the immense needs.
    .
  17. ↑ "  Report n° 1708, tome 1  "  [ archive ] , on assemblee-nationale.fr (consulted on).
  18. ↑ "  Report 29668 - La France palliative  "  [ archive ] , on vie-publique.fr .
  19. ↑ "  Report on palliative care by Marie de Hennezel: La France palliative  "  [ archive ] , sur solidarites-sante.gouv.fr , (consulted the).
  20. ↑ Jean-Yves Nau, "  Palliative care: generalized state of deficiency  ", Le Monde , ( read online  [ archive ] , accessed).
  21. ↑ Martine Perez, "  Palliative care the French backwardness  ", Le Figaro , ( read online  [ archive ] , accessed).
  22. ↑ Le Parisien, "  "It's wasted time and money  ", Le Parisien , ( read online  [ archive ] , accessed).
  23. ↑ René Schaerer, "  Press review, book reviews  ", Until death accompany life , no 109  ,, p.  85 ( read online  [ archive ] ).
  24. ↑ Marie de Hennezel, "  The Leonetti law on the end of life remains poorly applied  ", Le Monde , ( read online  [ archive ] , accessed).
  25. ↑ “  Chroniques de Marie de Hennezel  ”  [ archive ] , on audienslemedia.org (consulted on).
  26. ↑ "  Comité d'honneur  "  [ archive ] , on plus-dignelavie.com , nr (consulted on).
  27. ↑ “  Domitys innovates for its Senior residences  ”  [ archive ] , on www.aladom.fr (consulted on).
  28. ↑ Lille-actu, Philippe Courcier, "  Marie de Hennezel in Cambrai: "Our sensitivity, our sensuality and our perception do not age  "  [ archive ] , on Actu.fr , (consulted the).
  29. ↑ "  Training of 6 young female psychologists - EliseCare Association  ", EliseCare Association , ( read online  [ archive ] , accessed).
  30. ↑ Sophie Bernard, "  Marie de Hennezel & Jean-Yves Leloup: The art of dying  "  [ archive ] , sur Université de Liège , campus.uliege.be .
  31. ↑ Laurence Folléa, "  François Mitterrand: his secret spiritual life  ", Psychologies Magazine , ( read online  [ archive ] , accessed).
  32. ↑ 6Medias, "  The confidences of François Mitterrand's shrink friend  ", Le Point livres , ( read online  [ archive ] , accessed).
  33. ↑ "  Living with the invisible  "  [ archive ] , on ActuaLitté , (consulted the).
  34. ↑ DH.be , “  FUNDP: 175 years, with the King  ”, DH.be , ( read online  [ archive ] , accessed).
  35. ↑ “  Candidatures for the chair of Mr. Philippe Beaussant  ”  [ archive ] , on academie-francaise.fr , (consulted the).
  36. ↑ "  Election of Mrs. Barbara Cassin (F36)  "  [ archive ] , sur academie-francaise.fr , (consulted the).

External links [ edit | modify the code ]

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Sex After Sixty by Marie de Hennezel - Ebook | Scribd

Sex After Sixty by Marie de Hennezel - Ebook | Scribd


Ebook177 pages3 hours

Sex After Sixty: a French guide to loving intimacy

By Marie de Hennezel

About this ebook

In Sex After Sixty, Marie de Hennezel addresses the most taboo of subjects: the sexuality of seniors.

Employing an equal measure of modesty and irreverence, de Hennezel probes the mystery and depth of the enjoyment of physical love at a later stage of life. Through interviews, lectures, and her own analysis — including forays into areas such as tantric sex — she invites the reader on a journey to the heart of this unrecognised territory.

It turns out that emotional intimacy plays a huge role in maintaining a sex life as you age. The quality of a relationship obviously matters a lot in being able to take your time, trust your partner, and explore a sexuality that’s more sensual and more playful than that of earlier years. It’s all about knowing how to take pleasure as it comes, rather than focussing on what could be … This is what characterises a less impulsive, but more erotic, sexuality. And it’s not less satisfying, either. Far from it.

LanguageEnglish
PublisherScribe Publications
Release dateNov 10, 2016
ISBN9781925307610

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Intimate Death: How The Dying Teach Us To Live : Marie de Hennezel

La Mort intime (Audio Download): Marie de Hennezel, François Mitterrand, Dominique Lelong, Lizzie: Amazon.com.au: Books


친밀한 죽음 Intimate Death La Mort intime

Marie de Hennezel (지은이) 외 3 인
별 5개 중 4.6개    203 평가
 
페이퍼백 $126.00
$126.00부터 새로운 1개

"이 책은 인생의 교훈이다. 이 책이 비추는 빛은 지혜에 관한 많은 논문보다 강렬하다." - François Mitterrand

Marie de Hennezel은 죽음에 가까운 사람들을 지원한 경험에 대해 이야기합니다. 그의 친구들 중 일부가 죽음에 이르면 개인적으로 경험하고, 완화 의료 시설과 전염병 서비스의 틀 내에서 전문적으로 경험하십시오. 그녀는 끝까지 "살아" 있는 사람들, 고통을 겪은 겸손과 진실 속에서 자신이 주인임을 드러낸 사람들의 마지막 순간의 풍요로움과 감정을 우리와 공유합니다.


©1995 Éditions Robert Laffont, SA, Paris (P)2018 Lizzie, 파리 Univers Poche 부서
청취 길이
5시간 49분
-----
소비자 평가
별 5개 중 4.6개
5점 만점에 4.6점

인기 리뷰
모든 리뷰를 영어로 번역
---
헤마76
별 5개 중 5.0개 웅장한
작성일: 프랑스 🇫🇷 2020년 3월 24일

과도한 것에 매우 민감하고 공감하는 나는 이 책을 읽기 위해 티슈 상자가 필요할까봐 두려웠다. 물론 게이 책은 아니지만 너무 잘 쓰여지고 부드러움이 가득합니다 ... 그냥 아름답습니다. 이 진료가 모든 병원에서 체계적이지 못한 점이 아쉽습니다. 프랑스에서 우리가 떠나고 싶은 순간을 선택하지 못하는 경우, 우리 모두는 여기에 언급된 보살핌의 혜택을 받을 수 있어야 합니다.
4명이 도움이 되었다고 했습니다.

==
필립 앨버트
별 5개 중 5.0개 이름이 참 잘 어울리는 작품,
작성일: 2010년 2월 22일 프랑스 🇫🇷

"인생의 마지막 순간에 누군가와 동행할 수 있는 특권을 가진 사람들은 그들이 매우 친밀한 시간의 공간에 들어가고 있음을 압니다." Marie de Hennezel을 씁니다.

베르나르, 패트리샤, 마르셀, 도미니크, 자크, 폴, 패트릭, 마리 프랑스, ​​루이, 샤를로트, 마리아, 다니엘, 디미트리, 크리스틴을 먼저 언급해야 할 것 같습니다. 사랑과 연민으로 가득 찬 존재...
또한 이 고통받는 영혼들과 함께 날마다 놀라운 일을 하고 있는 이 완화 치료 시설의 직원, 의사, 간호사, 간병인 및 자원 봉사자, 인간애와 겸손에 흠뻑 젖어 있는 직원을 언급하십시오. ..
그리고 물론 Marie de Hennezel은 그녀가 책의 페이지를 통해 우리에게 제시하는 그녀의 "보호자"에 대한 그녀의 헌신에 대해 전적으로 존경합니다. 이 모든 존재는 그녀가 듣고, 포옹하고, 포옹하고, 온화함과 관대함으로 그들의 여정의 끝까지 동행합니다...

언젠가는 우리가 직면해야 할 죽음에 관한 책임이 분명하기 때문입니다. 그러나 다른 사람의 죽음의 친밀함에 들어가는 것은 또한 우리 자신의 삶에 대해 많은 것을 가르쳐줍니다. 죽음이 우리에게 친숙해지지 않고, 그것은 무대로, 평화롭고 드라마틱하지 않은 통로로 나타난다...
이 통렬하고 희망적인 증언은 이 위대한 완화 치료의 선구자의 아름다운 발자취를 자신의 보잘것없는 작은 발에 딛고 있는 사람들에게 귀중한 교훈의 원천입니다.

13명이 도움이 되었다고 했습니다.

==
앤 고드닉
별 5개 중 5.0개 휴머니스트와 감동
2013년 4월 18일 프랑스 🇫🇷에서 검토됨
확인된 구매
Marie de Hennezel은 종종 금기시되는 주제인 죽음에 관한 아름다운 책을 썼습니다. La Mort Intime이라는 제목에서 알 수 있듯이 저자는 인본주의적이고 감동적인 접근 방식으로 인간 여정의 끝으로 우리를 안내합니다. 그녀의 글을 통해 그녀는 영원히 눈을 감는 그 순간까지 평화롭게 걸으라고 가르친다. "다른 사람"과 침착하게 동행하기 위해 읽어야 할 책으로, 마지막으로 이 몸짓으로 그에게 우리의 사랑을 증명하고 그의 죽음에 대해 그를 안심시킬 수 있습니다...
3명이 도움이 되었다고 합니다.
==
폐포
별 5개 중 5.0개 훌륭한 책
작성일: 프랑스 🇫🇷 2017년 8월 18일

우리는 이 책을 거저 사는 것이 아닙니다.
죽음 이전의 시간이 어떻게 마음먹으면 깊은 나눔의 순간이 될 수 있는지를 보여주는 지극히 인간적인 책이다.
사랑하는 사람과 함께하는 이 마지막 순간을 놓쳐서는 안 되며, 그들이 지금 이 순간을 가장 잘 살 수 있도록 도울 수 있다는 사실에 눈을 뜨게 되었습니다.
4명이 도움이 되었다고 했습니다.
==




Intimate Death: How The Dying Teach Us To Live 
Hardcover – 6 March 1997

Hardcover
$38.27
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Marie de Hennezel is a psychologist who works as part of a team of doctors and nurses in a hospital for the terminally ill in Paris. The men and women who come there do not always know that they are dying. It is Marie de Hennezel's aim to bring them - and their loved ones - to this knowledge, and then to encourage them to live each day that remains as fully and serenely as possible.

This work seeks to show how precious the final days of a person's life can be, and how deeply moving it is to share these moments with someone else. 
It gives hope and celebrates the courage of the human spirit.

Customer reviews
4.5 out of 5 stars


Top reviews from other countries

cerrig
5.0 out of 5 stars ..and intimate lifeReviewed in the United Kingdom 🇬🇧 on 11 October 2011
Verified Purchase

If we can accept that death and life are interdependent and inextricable, then this is a book about life as much as it is a book about death. Or rather, it is a book about living, as much as it is a book about dying. It is very demanding, which is why it is so rewarding. I wonder how people come to it? It might be that some people might find it, in an immediate sense, irrelevant, or unpleasant/gruelling to read, if they do not need it. I hope people come to it when they need it - which may or may not be because someone close to them is terminally ill.

We all chuck extravagant praises around when we find a really enjoyable or useful book. But this is a book beyond praise. It is a revalation and an initiation. I feel deeply grateful to its author.

5 people found this helpfulReport abuse

tracey surtees
5.0 out of 5 stars 
Moving and honest accounts of the reality of dying and what it can teach us
Reviewed in the United Kingdom 🇬🇧 on 19 February 2013

I wasn't sure what to expect when I was recommended the book, but from the moment I picked it up I could not put it down.
The book describes an array of deaths experienced by the real people who we get to know through De Hennezel's touching and intuitive relationships with each person. It is at hard not to be moved to tears at times by the descriptions of those facing death. De Hennezels account of each person’s passing is not clogged with sentiment and gives the reader real understanding of how we can help people have a good death, merely by the way we interact and care for them at the end of life. This book has also helped me understand just what those dying can actually give to us the living and how we should see being with those nearing the end of their lives as a real privilege. Since reading the book I have been reminded how I should not take my life and heath for granted. With our time on this planet being very short I intended to live life to its fullest - and there are not many books out there that can do that.

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Lynney
5.0 out of 5 stars Intimate deathReviewed in the United Kingdom 🇬🇧 on 25 May 2012
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Excellent book-grounded and honest. I have bought this for a friend who is a hospice chaplain. She loves it too. This book is frank and deals with accompanying others with a fear of death-sensitive and moving.

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Kiwiflora
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December 20, 2012
I work closely with terminally ill patients, helping them compile biographies of their lives to leave their families. And yet this process is as much about the patient as it is about the legacy being left. Is there anything more cathartic and indulgent than telling a complete stranger stories about your life, and then seeing it in writing and adorned with photos? For the patient it gives dignity and honour at a difficult time. For me, and I imagine other biographers, it is perhaps one of the most humbling and humane things that can be done for another person. And brings home to me, so much younger than most of the patients I deal with, the title of this book - how the dying teach us to live.

Death is a subject that in our Western civilisation bubble, we choose not to think about until we are suddenly confronted with it. In the flood of emotions that corkscrew through us, we find death is something we are really quite ill equipped to deal with. This beautifully written, and at times achingly sad book lifts the lid on, quite simply, what it is like to die. The author is a psychologist/psychotherapist who specialises in caring for palliative care patients. She works mainly in hospice settings in France. This book has been translated from French. This woman has compassion in buckets, and it seems to me walks a very fine line between her professional role in caring for the patient, and her instincts as a human being to nurture and love those she is caring for. She takes a number of patients of various ages suffering from various illnesses - cancer, aids, motor neurone - and shows us that one's last journey need not be as sad, awful, and heartbreaking as we think it is. By giving these patients dignity, talking to them, letting them talk, not wallowing in sadness when with them, the whole business takes on new and uplifting meaning.

The most important things I got out of this book? The importance of a smile, the importance of the touch of hand on hand, and what it really means to be human.

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Davide
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October 17, 2019
Sono arrivato a questo volume per vie strane: un appunto scribacchiato su un postit in un volume ricevuto in regalo rimandava a "La morte amica". La ricerca infruttuosa per i canali di acquisto ufficiali, ed il reperimento attraverso aNobii (grazie, Lunadinverno), e finalmente la lettura.
Un libro che parla di morte. Una morte dura, difficile. Quella dei malati terminali. L'autrice racconta la propria esperienza in uno dei primi reparti di cure palliative della Francia (siamo nei primi anni '90), dove si assitono pazienti che non hanno più prospettiva di guarigione, ma solo della fine.
E colpisce l'umanità, l'amore, l'arrichimento che queste persone riescono a comunicare. Quando il senso di sconfitta lascia il posto alla consapevolezza della morte, un mondo di profonda umanità si dischiude agli occhi di chi sa coglierlo, offrendo una reciprocità di sentimenti difficile persino da spiegare.
Eppure traspare, netta, a dispetto del comune pensare, la gioia di chi è riuscito a vivere con pienezza i suoi ultimi giorni.
Offrendoci una lezione (ma senza cattedra) che vale la pena di essere ascoltata.


I arrived at this volume by strange ways: a note scribbled on a postit in a volume received as a gift referred to "La morte amica". The fruitless search for the official purchasing channels, and the retrieval through aNobii (thanks, Winter Moon), and finally the reading. A book about death. A hard, difficult death. That of the terminally ill. The author recounts her experience in one of the first palliative care wards in France (we are in the early 1990s), where patients who no longer have the prospect of recovery, only the end, are cared for. And the humanity, the love, the enrichment that these people are able to communicate is striking. When the sense of defeat gives way to the awareness of death, a world of profound humanity opens up to the eyes of those who know how to grasp it, offering a reciprocity of feelings that is difficult even to explain. Yet the joy of those who managed to fully live her last days shines through, despite common thinking. By offering us a lesson (but without a professorship) that is worth listening to.

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Sasha Lynn
74 reviews
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August 10, 2014
I couldn't put this book down. It was written in an almost simplistic way, detailing her work in a palliative care hospital and it was nice. I felt almost as if I was having a conversation with her. I loved how even though death was the main focus it was also about life, love, kindness, and learning to be one with yourself. This book inspired me to try to be a little nicer to everyone and to open up in different little ways.

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Leggere A Colori
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November 24, 2014
Una testimonianza, un tratto della sua biografia, della sua vita professionale all’interno dell’Hospice, scritta con enorme energia e passionalità. C’è l’introduzione di monsieur Mitterrand, anche la testimonianza di una sua visita informale ed esperienza in codesta struttura, tanti casi end-life, lezioni di vita da chi sta per morire…

Continua a leggere su http://www.leggereacolori.com/letti-e...

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Liz
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March 1, 2019
Amazing insight and very touching.

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Vijaya
28 reviews

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November 11, 2020
"It is a mark of his curiosity about this place where death is neither played down nor played up, simply accompanied, and which is not a house of death but of life."

"No, we do not clamp a lid on people's pain, as if we refuse to see or hear it, and if we envelop it, it's in a mantle of warmth and tenderness, to make it just that little bit easier to bear."

~ Marie de Hennezel

This book, originally written in French by Marie de Hennezel and translated to English by Carol Brown Janeway addresses the sensitive topic of death and dying. The original author, Marie de Hennezel, a psychologist and psychotherapist shares her own experience of working with terminally ill patients in palliative care centres in France. She addresses fears and doubts in the minds of patients and their families admitted to the centre. She writes about the kind of utmost attention and care given to them to minimise their suffering. The book also reflects upon how professional caregivers help and support each other in grieving and healing after the death of patients they deeply cared for.

I don't think my words can bring justice to Marie De Hennezel's professional work. She was an esteemed psychologist entrusted with the job of creating awareness about palliative care by health ministry of France. In his foreword to the book, the late president of France, François Mitterrand writes, 'This book is a lesson in living'. The foreword along with the title of the book makes me think that I didn't absorb the essence of the book completely.

What put me off: On one hand, Marie de Hennezel comes across as an epitome of kindness and on the other as a judgemental person. There were several instances where the author interprets the actions of patients into something that fits her understanding to produce philosophical meanings out of it. I found it to be problematic.

The writing is simple. It's a small book with 190 odd pages. I want to read this book again in the future to understand the parts I wasn't able to understand this time.

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N
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September 15, 2019
Engem érdekel a tanatológia, ami a halál illetve a haldoklás tudományával foglalkozik. Polcz Alaine minden könyvét, cikkét stb. elolvastam, mert valaha volt késztetésem arra , hogy hospice alapítványnál, vagy intézményben dolgozzak. A családom nem engedte és ezt tiszteletben tartva, elvetettem a tervemet. Tudomásul vettem, hogy ami engem érdekel, foglalkoztat, esetleg ebben is dolgozzak, az nem csak rám lenne hatással, hanem a környezetemre is. Ez rendben is van, nem erről akarok beszélni. Hanem arról, hogy mi ez a könyv, és milyen az összes többi ilyen könyv, ami az elmúlásról, az elengedésről szól. Minden kultúrában más megközelítése van ennek a témának. Van, ahol őszintén, nyíltan beszélnek róla, az élet velejárójának tekintik és van, ahol, tabutéma, ahol kerülik, nemcsak a halálon való gondolkodást, hanem magát a haldokló embernek az ezzel járó kérdéseit, vágyait, a még elrendezni való teendőit sem veszik figyelembe. Nem fogom most egyértelműen kimondani, hogy ez a félelemből, az ezzel kapcsolatos tudatlanságból és sok minden egyébből ered, mert bár így igaz, de ki ne félne, ha már benne van az elmúlás folyamatában és tudja, hogy kevés az ideje. Ez a könyv azt mutatja be, arról beszél, hogy mit lehet egy olyan helyzetben tenni, mit lehet mondani, mire kell figyelni, amikor egy már nagyon beteg emberrel találkozunk? Mire van szüksége, milyen gondolatai vannak, emlékei, mit szeretne még az élettől és mit a haláltól? De ez csak az egyik oldal, hogy erről beszélni tudjon a szenvedő. Arról is beszél, és nagyon bölcsen teszi ezt, hogy mi a dolga annak, aki ott ül az ágy szélén, figyel és meghallgat. Csendet őriz és békességet ad.
Nem olyan könyv ez, tudom, amit mindenki el akarna olvasni, hanem olyan könyv, amit mindenkinek érdemes lenne.

I am interested in thanatology, which deals with the science of death and dying. All of Polcz Alaine's books, articles, etc. I read it because I once had the urge to work at a hospice foundation or institution. My family didn't allow it, and respecting that, I abandoned my plan. I took it for granted that what interests me, interests me, and maybe I should work on it, would not only affect me, but also my environment. That's fine, that's not what I want to talk about. But about what this book is, and what all other such books are like, which are about passing away, about letting go. Every culture has a different approach to this topic. There are places where they talk about it honestly and openly, it is considered an inherent part of life, and there are places where it is a taboo subject, where it is avoided, not only thinking about death, but also the questions, desires, and tasks of the dying person themselves that come with it are not taken into account. I won't clearly state now that this stems from fear, ignorance and many other things, because although that is true, who wouldn't be afraid if they are already in the process of passing away and know that their time is short. This book presents, talks about what can be done in a situation, what can be said, what should be paid attention to when we meet a person who is already very sick? What do you need, what are your thoughts, memories, what else do you want from life and what from death? But this is only one side, so that the sufferer can talk about it. He also talks, and he does so very wisely, about what is the job of the one sitting on the edge of the bed, watching and listening. It keeps quiet and gives peace. This is not a book that everyone would want to read, I know, but a book that everyone should read.

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Abc
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February 2, 2022
Questa è stata una lettura insolita perché parla di un tema, la morte, che molto spesso releghiamo in un angolino remoto della nostra mente e lo lasciamo lì, considerandolo un tabù, qualcosa di cui è meglio non parlare.
Il libro è scritto da una psicologa che lavora in un hospice, un reparto dedicato ai malati terminali. Malati che non possono più essere sanati dalla medicina, ma che hanno bisogno di un altro tipo di cura, una cura affettiva, che li aiuti ad affrontare il più serenamente possibile gli ultimi giorni della loro vita.
Marie sottolinea più volte la necessità di non celare al malato il suo destino, di non fingere che possa guarire. Infatti molto spesso i malati sono consapevoli di ciò che li attende e hanno bisogno di essere accompagnati, di avere accanto persone che riconoscono il loro stato di moribondi e li sostengono in questi ultimi passi. Essere circondati da parenti che negano la possibilità della morte, infatti, non permette di fare i conti con ciò che sta accadendo e, paradossalmente, non fa altro che generare ansia e paura.
È stata una lettura molto interessante, che mi ha fatto riflettere su molte cose. Purtroppo mi rimane il sospetto che le esperienze raccontate siano state un po' edulcorate perché vengono sempre narrate storie di pazienti "a lieto fine", che sono riusciti a chiudere gli occhi serenamente e in pace col mondo. Avrei preferito che ci fosse stata anche la narrazione di storie meno rassicuranti, magari di persone morte in solitudine, senza la vicinanza dei loro parenti, oppure di persone che non sono riuscite a fare i conti con l'epilogo della loro vita.
Insomma ok parliamo di morte e non consideriamola un tabù, ma se poi ne possiamo parlare soltanto in modo "positivo" non è un po' come celare comunque qualcosa?

This was an unusual reading because it talks about a topic, death, that we very often relegate to a remote corner of our mind and leave it there, considering it a taboo, something it's better not to talk about. The book is written by a psychologist who works in a hospice, a ward dedicated to the terminally ill. Sick people who can no longer be cured by medicine, but who need another type of treatment, emotional care, which helps them to face the last days of their lives as serenely as possible. Marie underlines several times the need not to hide her fate from the patient, not to pretend that he can recover. In fact, very often the sick are aware of what awaits them and need to be accompanied, to have people beside them who recognize their dying state and support them in these final steps. Being surrounded by relatives who deny the possibility of death, in fact, does not allow us to come to terms with what is happening and, paradoxically, does nothing but generate anxiety and fear. It was a very interesting read, which made me think about many things. Unfortunately, I still suspect that the experiences told have been somewhat sweetened because stories of patients with "happy endings" are always told, who have managed to close their eyes serenely and at peace with the world. I would have preferred that there had also been the narration of less reassuring stories, perhaps of people who died alone, without the closeness of their relatives, or of people who have not been able to come to terms with the epilogue of their lives. So ok let's talk about death and not consider it a taboo, but if we can only talk about it in a "positive" way, isn't it a bit like hiding something anyway?

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Ashley McMullen
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November 10, 2020
This book was gifted to me by a college A&P professor when I asked her what book changed her life (or her perspective on life). She pulled this off of her shelf and told me to keep it. That was in 2008, and I just now got around to reading it. Poignant and like having a conversation with a beloved friend, this book very lovingly offers a solace to the topic of death while also showing the compassion, humility, and love that can be shown and given during the last stages of a person's life. It offers lessons on how to show the dying that you care, even if that's as simple as sitting in the same room silently with them, offering a hand to hold, or asking them simply to talk about what they're afraid of.

Listening, and truly caring, seem to be the main themes of Hennezel's methods for providing an open, accepting space for those who are in their last chapters of this life. Her stories were heart-warming, touching, moving. They made me rethink the concept of death while also offering peace and solace in my own personal view of it. They also gave me new perspectives on how to be with someone who is dying - whether it's a terminal illness, or otherwise.

I highly recommend this book. Its lessons on compassion and tenderness are worth it alone, but the stories are well-written, and lovingly penned.
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Gonçalo Ferreira
165 reviews
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November 13, 2020
Prefácio de François Mitterrand (Presidente da França de 1981 até 1995)

"...após ter eu própria recebido uma formação adequada de haptonomia (aproximação táctil afectiva), que abre incontestavelmente caminhos para uma maneira de ser mais humana. Sob a direcção do seu fundador, Frans Veldman, desenvolvemos e amadurecemos as nossas faculdades humanas de contacto, aprendemos, se assim posso dizer, a «ousar» encontrar outro ser humano ao tocar-lhe."
Marie de Hannezel - "Diálogo com a Morte"

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Cheong Ng
11 reviews

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August 6, 2021
Mentioned in Ana Sale's "Let's talk about hard things", this was a lovely look into the world of palliative care. Makes me want to ask my father about his time volunteering in such a unit in the hospital. Also gives a glimpse into the moments right before death, that people want to be treated as they were before before disease/ailment and the courage of the nurses to both keep their composure and treat others with respect at their most vulnerable moments. If only all of us could treat death this way. A true gem of a book.

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Kara
219 reviews

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July 26, 2022
“When people leave us, where do they go?”

Nursed a dull headache as I read this. Too intimate, and sometimes too close to home. Brought me back too vividly to places I’m not sure I’m ready to return to yet. I think I should’ve read this early in season two. But then again. Perhaps it came to me only when it had to.

Tam recommended this, ordered from Thriftbooks and it took more than a month to arrive in Manila.
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Martina Frullanti
 
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August 16, 2022
Un libro per condividere la scoperta “che lo spazio-tempo della morte è, per chi accetta di entrarci e di guardarla al di là dell’orrore, un’occasione indimenticabile di intimità”.

Un diario di parole dall’eternità, di ore passate vicino alla fine della vita. Una testimonianza toccante e profonda dell’esperienza umana.

“Un messaggio struggente: non ignorate la vita, non ignorate l’amore.”

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Daniela Pavesic
10 reviews

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June 5, 2022
In seguito a un lutto che mi ha colpito particolarmente, ho deciso di approfondire il tema della morte. Nella bibliografia di un libro ho trovato questo testo e ho deciso di leggerlo.
Ho iniziato a capire un po' di più la amore e soprattutto rispettarla.
Consigliatissimo a tutti.

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Myriam
7 reviews
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September 18, 2019
On ne peut que saluer l'authenticité d'un tel ouvrage et sa justesse...

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Marjo_Aquene
25 reviews

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September 29, 2019
Ce livre contient un témoignage très fort émotionnellement et très enrichissant. Merci

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Larada Horner-Miller
 
6 books
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December 3, 2019
Wow! I finished it & my beliefs about death are altered forever!

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Joukje
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August 18, 2022
Doodgaan is iets waar wij bang voor zijn. Het is fijn als iemand je bijstaat, naar je luistert en je vasthoudt.

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Sean Goh
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June 1, 2018
Every now and then I read a book that makes me pause now and then, simply because of emotion welling up. This is one of those books. Renamed "Seize the Day" (but with the same subtext), Marie DeHennezel deftly overturns the notion that a pallative care unit is filled with gloom and despair, instead showing the ignorant how everything changes once one comes to terms with mortality, the earlier, the better.

A must-read, especially for doctors, who deal with death and the dying all the time.

___
Death is like a ship sailing away towards the horizon. There's a moment when it disappears. But just because you can't see it

anymore doesn't mean it doesn't exist.

This kind of speech is more abrupt and stiff, but it's also without artifice, and so more honest.

One always finds out too late that the miracle and the moment are the same.

Doing nothing so as to avoid dying is not a life! So I go forward, aware of the risks. Paralysis and immobility are not living!

If you want to escape, you have to take a big chance.

There's nothing to understand. There's no point in trying to understand. It's all a mystery. You just have to live the mystery.

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Kris
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May 5, 2008
This is one of the most incredible books about death and dying that I've ever read. Marie De Hennezel invites us into her work as a psychologist in a palliative care unit in France. She provides stunning portraits of her "patients" who in their deaths have taught her how to live. This confirmed so much of my intuitions about my own work as a vigil volunteer for our local hospice--things I've suspected as I've journey with others during their last hours but couldn't articulate or couldn't confirm. The insights in this book have also helped me understand things I've seen, but not understood. But most importantly, this book takes a step toward reorienting our culture from its disfunctional and damaging fear of death. By reclaiming death as a profound and sacred part of life, De Hennezel gives the living a true gift.

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Erika
602 reviews
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June 14, 2013
Listening at Mass tonight I could better understand about paying to the last penny all the knots in our personal reletionships...and our need to reconcile with our brothers before we make an offering. Where there are old divisions in our conscience we have to make every effort to make peace.

Marie de Hennezel shares her personal experience of listening and tender affection with several people in their last days. We get many useful clues about listening, affection and collected presence. How beautifully she was able to put people at peace and find the desires that needed to be fulfilled.

With several older people in my life right now, my concerns are the ones she wrote about.

Loaned to me at Saint Leu by Nicole G.

Why are we all so deaf and blind....? The right approach and the right distance adjusted to the person's needs.
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Youssef Sebti
28 reviews

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December 25, 2016
Ce livre m'a énormément touché. Je ne vais pas mentir, j'ai dû verser une petite larme, les émotions que m'ont procuré cette lecture ont franchement dépassé ma fierté d'homme. Mais effectivement quoi de plus intime que les derniers instants de sa vie ? L'autrice de ce livre est une psychologue qui accompagne les malades dans la fin de leurs existences; qui a eu l'audace et le courage ( et heureusement ) de briser le tabou de la mort sans pour autant détruire l'aura de mystère et le caractère mystique qui l'entoure. Marie de Hennezel nous raconte la fin de chaque patient qu'elle a rencontré et aidé et chaque mourant donne sa part de leçon et d'émotions. On a tous besoin d'un livre pareil qui nous rappelle à quel point la vie est inestimable. Un bouquin triste mais qui remonte le moral.

This book touched me a lot. I'm not going to lie, I had to shed a little tear, the emotions that this reading gave me frankly exceeded my pride as a man. But what could be more intimate than the last moments of his life? The author of this book is a psychologist who accompanies patients at the end of their lives; who had the audacity and the courage (and fortunately) to break the taboo of death without destroying the aura of mystery and the mystical character that surrounds it. Marie de Hennezel tells us about the end of each patient she has met and helped and each dying person gives his share of lessons and emotions. We all need a book like this that reminds us how priceless life is. A sad but uplifting book.

이 책은 나에게 많은 감동을 주었다. 나는 거짓말을하지 않을 것입니다, 나는 약간의 눈물을 흘려야했습니다. 이 독서가 나에게 준 감정은 솔직히 남자로서의 자존심을 넘어 섰습니다. 그러나 그의 삶의 마지막 순간보다 더 친밀한 것은 무엇일까요? 이 책의 저자는 환자의 임종을 함께하는 심리학자다. 신비의 아우라와 죽음을 둘러싼 신비로운 성격을 파괴하지 않으면서 죽음의 금기를 깨는 대담함과 용기(그리고 다행스럽게도)를 가진 사람입니다. Marie de Hennezel은 그녀가 만나고 도왔던 각 환자의 마지막에 대해 이야기하고 죽어가는 각 환자는 자신의 교훈과 감정을 공유합니다. 우리 모두는 삶이 얼마나 소중한지 일깨워주는 이와 같은 책이 필요합니다. 슬프지만 위로가 되는 책.

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Linda Robinson
 
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September 22, 2010
Amazing book, written with a good heart and finely expressive language. Quite intimate, but there is no sense of invading anyone's privacy; the subject and people are clearly cared for, about, and well. The last time this book was checked out was in 2006, and only a few times before that, with a publication date of the 90s, it's clear that death is not what Americans want to read about. This book should be in everyone's collection for the time when it will be most needed, and everyone will reach that time and everyone will need someone to attend, accompany and care.

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Jill
35 reviews

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October 31, 2010
In the past several years because of deaths close to me, I have noticed that we do not do death well in the US. It does not seem to be discussed and few people are comfortable speaking with people who have had someone close die. This book changes all of that. In addition to a passionate, caring description of the process of dying, it also promotes the idea that there is something beyond, which I find comforting. Though it sounds like a sad book, it is just the opposite.

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Lael
34 reviews

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March 19, 2007
My father had hospice care before he died in 1996. Reading this book later helped me put to rest some of the questions I had about what he might have been experiencing, whether my family and I had done everything “right” to help him, etc. A very thoughtful book that addresses a subject American culture is mostly loath to discuss.
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Linda
209 reviews

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July 20, 2012
Written during the beginning of the AIDS crisis AND the beginning of palliative care in France. Stories and thoughts are just as applicable today. It was interesting to read her latest book, "The Art of Growing Old" first, and see how the author's life view has developed since she wrote "Intimate Death".

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Sambasivan
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December 3, 2015
Simple but powerful writing. Tugs at your heart. The kind of work the author does for the palliative care of dying patients where no solution is available from medical science, is admirable, to say the least. The foreword by the French Prime Minister clearly shows the impact her work has had on the people of Paris.

Must read.

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aayushi
116 reviews
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November 9, 2018
This book is a substantiation of the undying human spirit. Marie spends time with people who are terminally ill, waiting for death. The way Marie is fearless and brave to let her heart break is inspiring. The book which has 'dying' in it's title teaches not just about death, but compassion, kindness, relationships and made me aware of my power to touch other people's lives.

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Danielle Angueira
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July 30, 2008
It really shows you how to care for people who are dying and to not be afraid to try and develop a relationship with them. Wonderful for anyone who knows someone that might be close to the end of their life; and so this is a wonderful book for everyone.

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Sue
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April 5, 2009
This book lives up to its title -- it truly is an "intimate" account of Dr. de Hennezel's work with patients at a hospice in France. I learned much about how to create a more intimate relationship with my hospice patients.

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구술사강좌 – 한국구술사연구소

구술사강좌 – 한국구술사연구소







인터넷 강의 안내


한국구술사연구소는 2017년부터 인터넷 강좌를 개설하여 운영하고 있습니다. 그 동안 저희 연구소와 구술사에 많은 분들이 관심을 가지고 있었지만, 시간적 장소적 제한으로 인해서 구술사 강좌에 참여하지 못한 분들이 있었습니다. 그래서 연구소에서는 다양한 지역에서 구술사에 관심을 가지고 있는 분들을 위해서 언제 어디서든지 이용할 수 있는 인터넷 강의를 만들었습니다.

인터넷 강의는 한 해에 3학기로 운영이 됩니다. 매해 1월, 5월, 9월에 개강하여 4개월 간 강의를 수강할 수 있습니다. 15주 중 13주 이상 강의를 들으신 분에 한하여 수료증(pdf 파일)을 우편 혹은 이메일로 보내드립니다.


구술사 연구

1. 강의 데모


 

2. 개요
이 강좌는 구술사를 이해하고 구술사 인터뷰를 충실히 하기 위해서 구술사의 이론과 방법을 습득하는 것을 목표로 한다. 강좌는 크게 세 부분으로 나누어져 있다. 첫 번째 부분은 국내외 구술사 연구의 현황 파악과 구술사의 개념과 특징을 이해하는 것이다. 두 번째 부분은 구술사 인터뷰하는 기술을 익히는 것이다. 세 번째 부분은 수집된 구술 자료를 정리한 후, 구술 자료를 해석하여 학문적 글쓰기를 시도하는 것이다.

 

3. 교재
윤택림, 2019, 『역사와 기록 연구를 위한 구술사 연구방법론』, 아르케.
윤택림 편역, 2010, 『구술사, 기억으로 역사쓰기』, 아르케.
김귀옥, 2014, 『구술사연구』, 한울.
한국구술사연구회 편, 2014, 『구술사: 기획과 수집』, 선인.
 

4. 강의 수 : 15강
강의 1구술사 연구의 지형도 I : 외국의 구술사 연구 현황
강의 2구술사 연구의 지형도 II : 한국의 구술사 연구 현황
강의 3구술사란, 그 개념과 특징
강의 4구술사의 이론적 방법론적 쟁점들
강의 5구술과 기억
강의 6구술사 인터뷰 I : 현지조사와 인터뷰 준비
강의 7구술사 인터뷰 II : 인터뷰 하기
강의 8구술 생애사란
강의 9구술 생애사 인터뷰
강의 10인터뷰 자료의 정리
강의 11구술 자료의 해석 I : 서사분석
강의 12구술 자료의 해석 II : 재구성적 교차분석
강의 13구술 자료의 텍스트화
강의 14구술 자료로 학문적 글쓰기
강의 15구술사와 윤리



질적 연구 방법
1. 강의 데모


 

2. 개요
이 강좌는 질적 연구 방법을 이해하고 다양한 질적 연구 방법들을 익히는 것을 목표로 한다. 강의는 네 부분으로 구성되어 있다. 첫 번째 부분은 질적 연구 방법과 양적 연구 방법의 차이를 이해하는 것이다. 두 번째 부분은 대표적인 질적 연구 방법인 인류학적 현지조사와 참여관찰, 심층 면접, 생애사, 초점집단연구 등 연구 방법을 익히는 것이다. 세 번째 부분은 질적 연구 방법으로 수집된 자료들을 분석 내지는 해석하고 텍스트화 하는 것이다. 마지막 부분에서는 질적 연구에 대한 평가와 윤리적 문제들을 살펴볼 것이다.

 

3. 교재
윤택림, 2013, 『문화와 역사연구를 위한 질적연구방법론』, 개정판, 아르케.
 

4. 강의 수 : 15강
강의계획서 다운로드

강의 1질적 연구 방법이란: 양적 연구 방법과의 비교
강의 2현지조사(field work)와 문화기술지(ethnography)
강의 3초국적 현지조사(transnational fieldwork)와 다문화연구
강의 4참여관찰(participant observation)
강의 5연구자와 제보자(informant) : 라포
강의 6연구자의 정체성과 현지조사의 역사적 맥락 : 초국적 현지조사에서
강의 7인터뷰의 종류
강의 8심층 인터뷰(in-depth interview) 하기
강의 9초점 집단 연구(focus group interview)
강의 10생애사(life history)와 생애사 인터뷰
강의 11서사 분석(narrative analysis)
강의 12질적 자료의 해석 : 해석인류학적 접근
강의 13문화기술지 쓰기
강의 14질적 연구에 대한 평가
강의 15질적 연구와 윤리적 문제 : IRB(기관연구윤리심의위원회)를 중심으로


구술사와 기억연구

1. 강의 데모

2. 개요
이 강좌는 구술사 연구에서 중요한 주제인 기억을 본격적으로 논의하여 구술사 연구에서 기억과 관련된 다양한 연구들을 진작시키는 것을 목표로 한다. 이를 위하여 첫 번째 부분은 왜 기억인가에 대한 문제제기를 하면서 서구와 한국에서의 기억연구의 흐름을 정리한다. 두 번째 부분은 기억 연구의 주요 이론들을 검토하는 것이다. 마지막 부분은 기억 연구의 다양한 사례 연구들을 살펴보는 것이다. 이러한 구술과 기억 연구의 이론적 방법론적 논의는 앞으로 구술사 연구의 지평을 더욱 심화하고 확대해 나갈 것이다.

 

3. 교재
윤택림 편역, 2010, 『구술사, 기억으로 역사쓰기』, 아르케.
윤택림, 2019, 『역사와 기록연구를 위한 구술사연구방법론』, 아르케.
 

4. 강의 수 : 15강
강의 1서구의 기억연구와 구술사
강의 2한국에서 기억 연구의 흐름
강의 3기억과 구전
강의 4집합기억
강의 5기억과 권력
강의 6기억의 장소들
강의 7기억과 정체성
강의 8문화적 기억
강의 9기억의 정치학
강의 10기억과 역사와의 관계
강의 11기억과 지역사
강의 12기억과 젠더
강의 13기억과 역사적 상흔
강의 14기념의 정치
강의 15기념의 공간



여성구술생애사

1. 강의 데모


 

2. 개요
이 강의는 여성학에서 대두되고 있는 질적 연구 방법의 하나인 구술 생애사 연구가 여성의 경험을 드러내고 역사화 하는데 효과적인 연구 방법인가를 검토하고자 한다. 이를 위하여 우선 미국과 한국에서 축적된 여성 구술사, 생애사 연구 현황을 살펴보고, 여성 구술 생애사 연구에 대한 이론적, 방법론적 쟁점들을 검토할 것이다. 그리고 여성 생애사 인터뷰 기술을 익히고, 여성 구술 생애사 자료의 해석과 텍스트화에 대해서 논의할 것이다. 또한 한국의 여성 구술 생애사 연구 사례들을 검토함으로써 더 진전된 연구의 방향을 논의할 것이다. 그럼으로써 여성 구술 생애사 연구가 얼마나 여성학과 페미니스트 정치의 발전에 기여할 수 있는가를 가늠해 볼 수 있을 것이다.

 

3. 교재
윤택림, 2019, 『역사와 기록 연구를 위한 구술사 연구방법론』, 아르케.
이재경 윤택림 이나영 외 공저, 2012, 『여성주의 역사쓰기: 구술사 연구방법』, 아르케.
 

4. 강의 수 : 15강
강의 1한국의 여성 구술 생애사 연구 현황: 왜 여성 구술 생애사인가
강의 2미국의 여성 구술사 연구 현황
강의 3질적 연구와 젠더
강의 4여성 구술 생애사 연구의 방법론적 쟁점들
강의 5여성 구술 생애사 연구의 이론적 쟁점들
강의 6젠더와 기억
강의 7여성 구술 생애사
강의 8여성 구술 생애사 인터뷰 I
강의 9여성 구술 생애사 인터뷰 II
강의 10여성 구술 생애사 인터뷰 사례: 성공과 실패 사례
강의 11여성 구술 생애사 해석 I: 서사분석
강의 12여성 구술 생애사 해석 II: 재구성적 교차분석
강의 13여성 구술 생애사의 텍스트화
강의 14여성 구술 생애사 텍스트화의 유형별 사례 분석
강의 15여성 구술 생애사 연구와 윤리적 쟁점


지방사와 공동체 아카이브

1. 강의 데모


 

2. 개요
이 강좌는 한국 지방사 연구와 공동체 아카이브의 연계를 목표로 하고 있다. 왜냐하면 한국 지방사 연구의 활성화를 위하여 공동체 아카이브의 구축이 필수적이기 문이다. 이를 위하여 이 강의는 세 부분으로 구성되어 있다. 첫 번째 부분에서는 지방지를 포한하여 한국 지방사 연구의 지형도를 살펴보고자 한다. 두 번째 부분에서는 지방사 자료란 무엇인가를 논의하고 지방사 자료 수집 방법을 살펴볼 것이다. 마지막 부분에서는 수집된 지방사 자료들을 어떻게 공동체 아카이브로 만들 것인가를 논의할 것이다.

 

3. 교재
윤택림, 2013, 『문화와 역사 연구를 위한 질적연구방법론』(수정판), 아르케.
윤택림, 2019, 『역사와 기록 연구를 위한 구술사연구방법론』, 아르케.
 

4. 강의 수 : 15강
강의 1지방사란
강의 2지방사와 지방지
강의 3새로운 지방지와 구술사
강의 4지방사 연구 이론
강의 5지역성(지방성, locality)이란?
강의 6지방사와 지방기록물관리
강의 7지방사 자료의 수집 I: 현지조사와 문화기술지적 자료 수집
강의 8지방사 자료의 수집 II: 구술 자료 수집
강의 9지방사 자료 정리 I
강의 10지방사 자료 정리 II
강의 11공동체 아카이브란
강의 12공동체 아카이브 구축 I
강의 13공동체 아카이브 구축 II
강의 14공동체 아카이브의 활용
강의 15공동체 아카이브 운동



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