2019/12/28

The Next Evangelicalism: Freeing the Church from Western Cultural Captivity - Kindle edition by Soong-Chan Rah. Religion & Spirituality Kindle eBooks @ Amazon.com.

The Next Evangelicalism: Freeing the Church from Western Cultural Captivity - Kindle edition by Soong-Chan Rah. Religion & Spirituality Kindle eBooks @ Amazon.com.





The future is now. Philip Jenkins has chronicled how the next Christendom has shifted away from the Western church toward the global South and East. 

Likewise, changing demographics mean that North American society will accelerate its diversity in terms of race, ethnicity and culture. But evangelicalism has long been held captive by its predominantly white cultural identity and history.
In this book professor and pastor Soong-Chan Rah calls the North American church to escape its captivity to Western cultural trappings and to embrace a new evangelicalism that is diverse and multiethnic. Rah brings keen analysis to the limitations of American Christianity and shows how captivity to Western individualism and materialism has played itself out in megachurches and emergent churches alike. Many white churches are in crisis and ill-equipped to minister to new cultural realities, but immigrant, ethnic and multiethnic churches are succeeding and flourishing.
This prophetic report casts a vision for a dynamic evangelicalism that fully embodies the cultural realities of the twenty-first century. Spiritual renewal is happening within the North American church, from corners and margins not always noticed by those in the center. Come, discover the vitality of the next evangelicalism.

Editorial Reviews

Review

"Soon-Chan Rah calls the North American church to open their eyes to the great evangelism possibilities of our time. While many mainline white Christian congregations are struggling hard to add just one member, our immigrant and multiethnic churches are flourishing. This book is well written, comprehensive and the best of the subject. Mr. Rah is equal parts pastor, teacher and activist. He calls us to take a hard look at our sins against the immigrants and those not of white privilege." (Jan Arkills, The Lamplighter)

"A needed wake-up call to Western Christians, many of whom have failed to come to terms with the implications of the drastic changes taking place. Pastors and leaders of immigrant congregations will be enlightened by the author's second generation insights. Although the primary audience is the Western Church, the author's message is relevant for the immigrant Church as well as for Christian communities in Asia, Africa and Latin America." (Roger E. Hedlund, Dharma Deepika, January-June 2010)

"Rah skillfully tackles topics even those regularly engaged in racial reconciliation evade in public settings, and addresses how captivity to White privilege and Western cultural pressures (individualism, consumerism, materialism) have influenced the Church's theology, bibilical priorities and interpretations, and ministry strategies. Rah's unique argument intersects with his call to mutuality and reciprocity, underscoring the importance of what Western Christianity must learn from immigrant and ethnic minority groups, and from the global South, in order to maintain a vibrancy in the next evangelicalism." (Deborah Hearn-Chung Gin, Religious Studies Review, March 2010)

"Two unambiguous reactions will surely be provoked by Soong-Chan Rah's message in The Next Evangelicalism. Some people will embrace it enthusiastically; others will cringe and cover their ears. As I read through the book, I often compared Rah to a biblical-era prophet--people will either want to follow him or assasinate him. Rah's book does not seek to inspire the superficial reconciliation of people but to realize true reconciliation within the body of Christ." (Ning Zhang, PRISM, 2009)

"An insightful and challenging book. I highly recommend it. The Next Evangelicalism is a good wake-up call for how we need change." (Thomas T. Turner, Generate, Autumn 2009)

"The book is not a race-based rant but a heartfelt plea that Christians receive all the gifts God has for them, including those that don't confirm their culture's values. He also challenges American believers to examine critically the version of Christianity they are exporting to the world, sometimes with unfortunate results." (Steve Rabey, YouthWorker Journal, November/December 2009)

"While Rah's tone is challenging, his message is ultimately one of hope. If we heed his message, a renewed vision for this kind of multi-cultural Christianity can bring new life to Christ's church in the United States." (Greg Taylor, Leadership, Summer 2009)

"A strong read for those who want to prepare their church for cultural transformation." (James A. Cox, Wisconsin Bookwatch, August 2009)

"Challenges North American Evangelical Christianity to throw off the chains of its oppression--what he calls the 'Western cultural captivity of the Church'--and embrace a multi-ethnic and diverse evangelism that reflects the church's contemporary constituency." (Henry L. Carrigan, Jr., ForeWord Magazine, May/June 2009)

Review

"In this manifesto for change, Soong-Chan Rah calls for the church to break free from limiting and exclusive paradigms and fully embrace the dramatic cultural diversity that is rapidly defining the twenty-first century in the United States. His powerfully persuasive pen engages and challenges the reader in ways that radically transform how church life is to be understood, shaped and lived. Everyone who cares about the Christian church in the United States needs to read The Next Evangelicalism. This book ignites hope for reconciliation in the world through the church."

3.8 out of 5 stars 46 ratings
Length: 230 pages Word Wise: Enabled Enhanced Typesetting: Enabled
Page Flip: Enabled

AUD 15.99
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Biography
Soong-Chan Rah is the Milton B. Engebretson Professor of Church Growth and Evangelism at North Park Theological Seminary.

Soong-Chan received his BA from Columbia University; his MDiv from Gordon-Conwell Theological Seminary; his ThM from Harvard University; his DMin from Gordon-Conwell Theological Seminary; and his ThD froM Duke University.

Customer reviews
3.8 out of 5 stars
3.8 out of 5
46 customer ratings

5 star 55%
4 star 15%
3 star 6%
2 star 5%
1 star 19%





Top Reviews

Mark D. Twombly

3.0 out of 5 stars Compelling, Sometimes MisleadingReviewed in the United States on September 6, 2017
Format: Kindle EditionVerified Purchase
Dr. Rah makes many fine points regarding the cultural captivity of the church in America and calls us back to our biblical roots. A most compelling point is the growth of ethnic evangelical churches in America which often goes undocumented and unnoticed statistically. Certainly that is consistent with what we know of Christianity around the globe. Throughout the book he seems to make huge logical leaps with major conclusions that are largely unsupported, or supported simply with anecdotal evidence. This was surprising to me for an academic, and it left me wanting to know more regarding what was behind those conclusions. Having grown up in the Northeast and with my initial introduction to Christianity as a child in a church which is part of the denomination of his seminary, I found many of the stories of bias quite foreign to my experience, although I have no reason to doubt they are true, other than to wonder how widespread such experience is. Dr. Rah often paints a broad brush on Christians, particularly white Christians, which reinforces the very kind of stereotypes he rightly rails against. A distinction between the 'visible' and 'invisible' church - i.e. professing believers and true Christ followers - would have been extremely helpful in this tome. I recommend the readers watch some of Dr. Rah's talks on YouTube to get a sense of his love for Christ and heart for the Church.

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Jack

5.0 out of 5 stars Great and ChallengingReviewed in the United States on November 14, 2017
Format: Kindle EditionVerified Purchase
Soong-Chan Rah did an excellent job explaining the challenges facing the North American Church. I loved how he placed evangelism within a cultural and socio-economic context. Generally, here in the West we focus on "preaching" and nothing more. There is very little sense of "community" among the believers especially across racial lines.
If you are Caucasian and considering this book I would say two things: 1) It will offend you but 2) keep reading and finish it. What Rah says is timely and much needed in the modern day church, especially here in America.

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Paul O. Bischoff

1.0 out of 5 stars Devoid of theology; based on racism onlyReviewed in the United States on August 3, 2019
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I had high hopes when I book this book for a theological discussion about evangelicalism and the future. My disappointment in the book is its theologically-weak and racially-charged argumentation. Rah never defines the theological, spiritual or unbiblical nature of his repeated phrase, "Western white evangelicalism." Is it wrong geographically? Is it evil racially being white? Or, is there something theologically wrong about evangelicalism? Nothing about his argument for a "next evangelicalism" makes Jesus or the Holy Spirit necessary. What he makes necessary is all about race and ethnicity. If Western white power is captivating the church, does he allow for the fact that someday Eastern non-white power might do the same? In other words, Rah doesn't get to the core issues theologically and remains throughout his book only within race, ethnicity and culture. Will the next evangelicalism be better because it is Korean, or because the church has a new experience of God's Word and a revitalization which can only be explained spiritually and theologically. Or, is it all about racial diversity. Are racially diverse churches experiencing the same spiritual issues or theological weaknesses as Western white congregations? Is white inherently sinful and Eastern yellow Christianity holy? The broad-sweep cultural generalizations tied up in terms like North American Christianity, Western white evangelicalism or American evangelicalism may make sense in a sociology class, but fall short of saying anything theological for a professor in a theological seminary. Any ideology which makes multi-culturalism its gospel doesn't need to be theologically, biblically, spiritually or Christianly grounded. The basis for Rah's argument, outside of a few biblical, Christian and theological references, doesn't require going much beyond cultural sociology. This means there is nothing which compels an already theologically-challenged evangelicalism to change. A recommended re-write of Rah's book might better define terms left open, reduce the victimization and support his argument less with politically-correct vocabulary with theology. Paul Bischoff

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Andrew M La.

1.0 out of 5 stars This is a waist of moneyReviewed in the United States on July 20, 2018
Format: Kindle EditionVerified Purchase
There was a good nugget in this book about the church speaking to the evil of society, but other then that it was a terrible book.

i am a Chinese kid who grew up in a Chicago neighborhood where the dads of the kids on my block just got back from vietnam. it was very tough at times but i’m not crying about. All this guy seems to do is cry over how bad white America is and the materialism it represents. I would like to know what kind of car he drives and how big his house is.

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4.0 out of 5 stars An important challenge to the mainstream worldview.Reviewed in the United States on January 7, 2019
Format: PaperbackVerified Purchase
Rah argues compellingly that when we define the Church in America, we define the white church. Is the church shrinking? The white church is, but the church overall is growing. He notes that 2/3 of the world's Christians are from the global south, and asks why the vast majority of theologians are white. As I look back on my seminary studies, I can count the number of non-white theologians I've read on one hand, not using my thumb (and that includes Augustine). I did find Rah's harping on the social faux-pas of whites against Asians annoying after a while, and distracting to his message. But the message is a good one, and raises an important question: Is the white church shrinking because it has lost something important, and of so, can it rediscover that in the growing churches of color?


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Top international reviews

Greg Preston
4.0 out of 5 stars the white evangelical church in the USA.. culturally (and now politically) captiveReviewed in the United Kingdom on October 22, 2018
Format: PaperbackVerified Purchase

The Next Evangelicalism: Freeing the Church from Western Cultural Captivity

This is a very useful book by a Korean – American pastor giving an account enriched by his own personal experience of the cultural and social change and enrichment that has been brought to the church thanks to globalization and migration. It is rightly highly critical of the western and white cultural captivity of the North American (indeed western or Global north as a whole) that is grounded in systemic racism. He writes powerfully of how much church growth thinking has led to a consumer religion. Even the emerging church movement, which tends to pat itself on the back for its commitment to an inclusive gospel remains captive to western white culture. It is a book rich in hope that God is mightily at work in most of the nations of the world and their diaspora communities. Sadly, almost 10 years on since it was written the signs in the USA at least are of a reverse as large sections of the evangelical church seem to have been taken into political captivity of the nativists who wish to make America white / great again. It could serve as a warning to white Christians in the UK that God is only going to answer prayers for our nation if we are able to embrace all the nations of His world with thanksgiving and hospitality.


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Tom Stuart
5.0 out of 5 stars Explodes the arguments Western Cultural hegemony of the churchReviewed in Australia on December 29, 2018
Format: Kindle EditionVerified Purchase

I used to be frustrated that it seemed my denomination had given up mission to the western cultural community in favour of simply embracing existing non-western Christian communities. This book effectively argues that it is as western culture looses its grip on the expression of Christianity that it will become again an effective witness to all cultures, including western culture!


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Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery - Kindle edition by Mark Charles, Soong-Chan Rah. Religion & Spirituality Kindle eBooks @ Amazon.com.

Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery - Kindle edition by Mark Charles, Soong-Chan Rah. Religion & Spirituality Kindle eBooks @ Amazon.com.
Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery by [Charles, Mark, Rah, Soong-Chan]


Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery Kindle Edition
by Mark Charles (Author), Soong-Chan Rah (Author)


4.7 out of 5 stars 21 ratings 


You cannot discover lands already inhabited. Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the "Doctrine of Discovery." In the fifteenth century, official church edicts gave Christian explorers the right to claim territories they "discovered." This was institutionalized as an implicit national framework that justifies American triumphalism, white supremacy, and ongoing injustices. The result is that the dominant culture idealizes a history of discovery, opportunity, expansion, and equality, while minority communities have been traumatized by colonization, slavery, segregation, and dehumanization. Healing begins when deeply entrenched beliefs are unsettled. Charles and Rah aim to recover a common memory and shared understanding of where we have been and where we are going. As other nations have instituted truth and reconciliation commissions, so do the authors call our nation and churches to a truth-telling that will expose past injustices and open the door to conciliation and true community.

Length: 235 pages Word Wise: Enabled Enhanced Typesetting: Enabled
Page Flip: Enabled  Audible book: Available
-------------

Editorial Reviews

Review

"With thorough research, Mark Charles and Soong-Chan Rah share the foundational truths of American history and theologies that have influenced us for over five hundred years, correcting the purposefully hidden erasure of what actually happened on this land and why it continues to this day. Unsettling Truths is a righteous and integral narrative that must be heard and absorbed if we are to move forward with any sense of national dignity and morality. Rah and Charles are courageous in this scholarly telling of these historical truths; the question is, Are we courageous enough to listen?" (Randy Woodley, Distinguished Professor of Faith and Culture at George Fox Evangelical Seminary, author of Shalom and the Community of Creation)

"Unsettling Truths is a must-read for all Christians and should become a staple of seminary education. There is virtually no other book targeted toward a biblically centered audience that explains the theological significance of the doctrine of discovery and its legal progeny for not only Native peoples but for Christian settlers. In addition, there are virtually no books that so adeptly analyze the relationship between settler colonialism and indigenous genocide with the history of racialization of other people of color in the United States. Through their masterful and extended analysis of the ideological and legal foundations of the United States, these authors force to us to wrestle the unsettling truths of the foundations of US democracy. As the same time, they provide us the resources to imagine biblically based possibilities for new forms of collectivity and governance beyond settler colonialism. This book provides not only critically needed information about the generally misunderstood political and legal status of Native nations, it provides a paradigm-shifting approach for how to understand the United States (and other settler nations) from a biblical perspective." (Andrea Smith, cofounder of Evangelicals 4 Justice and board member of the North American Institute for Indigenous Theological Studies)

"Why should I endorse a book when I do not agree with some of its historical judgments? Answer: for the same reason you should read it. Charles and Rah attack a pernicious principle (the Doctrine of Discovery), review an evil history (the United States' treatment of Native peoples), challenge a persistent stereotype (American exceptionalism), and psychoanalyze white America (in denial about the nation's history). The entire book, even when you think things could be evaluated differently, will make you think, and think hard, about crucially important questions of Christian doctrine, American history, and God's standards of justice." (Mark Noll, author of The Civil War as a Theological Crisis)

"In this era of racial tension in the United States, Mark Charles and Soong-Chan Rah offer a corrective lens that brings into sharp focus the seed of Euro-American exceptionalism along with its enduring effects through history up to this present day. Unsettling Truths examines the racially charged yet unrecognized theology that unleashed the slave trade in West Africa and the dispossession of indigenous peoples' lands in North America: the Doctrine of Discovery. The United States' two original sins find their roots here, and the racial tensions that grow from them continue to overrun the American cultural landscape. These Unsettling Truths lead us to self-examination and offer hope for conciliation. This is the true American story." (Gene L. Green, professor emeritus of New Testament, Wheaton College and Graduate School)

"If you're Native, you have been waiting for this book. It tells truths that we didn't learn in school about how the ideology of Christian discovery resulted in the dehumanization of the indigenous people of Turtle Island, and how those principles continue to oppress. If you are Native who follows Jesus, you have been hard pressed to explain the difference between your faith and the dysfunctional theology that birthed an exploitative Christian worldview that cultivated genocide and slavery. This book explains the concealed history and theology of truths that this country has not been able to own and shows how we might move toward a restoring narrative." (Lenore Three Stars (Oglala Lakota), cross-cultural facilitator in racial reconciliation)

"Followers of Jesus say, Amen! to the emancipatory call of John 8:32. He is Truth, and the truth sets us free. Yet even as we go on to affirm, 'All truth is the Creator's truth,' we recognize we are not immediately emancipated by all truth. Sometimes truth is at first inconvenient, even outright offensive. That's why this narrative will trouble you―because while it is true, it chronicles the great lie that America, Canada, and other colonial nations arose ex nihilo from the land. Once embraced, however, this truth can reset your relationships in the land, creating a trajectory toward authentic freedom in Christ." (Terry LeBlanc, director of NAIITS: An Indigenous Learning Community where he teaches theology and community development)

"Charles and Rah offer critiques of American myths and white American Christianity that must be accounted for as Christians of all races reckon with and lament the brokenness of the past―to seek justice and unity in the present. Although the historical narrative lacks context, at times wrongly interpreting historical figures' actions and therefore caricaturing the past, the authors raise powerful questions. Charles and Rah have created theological space for wisdom to grow in the church if readers seriously engage their arguments." (Karen Johnson, associate professor of history, Wheaton College)

"Oh that this book's thesis were merely 'unsettling' like a brisk wind or a cancelled flight might be. Instead, Charles's and Rah's argument feels more like an earthquake or a tsunami. To hear the Doctrine of Discovery this richly, poignantly, and painfully explicated will press readers to face 'truths' that are not merely unsettled but undone. Therein lies the book's hope." (Mark Labberton, president of Fuller Theological Seminary)

"In Chicana/o Studies, many reject Christianity because of the unsettling truth that white racial nationalism has historically infected the American Church and perverted the biblical message of Jesus Christ. Drawing from a unique indigenous perspective, Charles and Rah persuasively trace the historical roots of such nationalism to the Doctrine of Discovery and settler colonialism, and call the church to lament and conciliation. Unsettling Truths tears down a stronghold that has held the American church in captivity for four centuries." (Robert Chao Romero, associate professor, UCLA César E. Chávez department of Chicana/o studies)

"There is an inherent danger in attempting to decolonize and deconstruct one's faith without an understanding of how deeply Western Christianity wed itself to the false and dangerous Doctrine of Discovery. Mark Charles and Soong-Chan Rah skillfully give us an unflinching look at Western political and church history, weave in personal stories, and help connect the past to present policies, appealing to both our hearts and minds." (Kathy Khang, speaker and author of Raise Your Voice)

About the Author

Mark Charles, a man of Navajo and Dutch American descent, is a speaker, writer, and consultant on the complexities of American history, race, culture, and faith. He is the author of the blog Reflections from the Hogan and was the Washington, DC, correspondent and columnist for Native News Online. He has served on the boards of the Christian Community Development Association and the Christian Reformed Church of North America. He and his family live in Washington, DC.

Soong-Chan Rah (ThD, Duke Divinity School) is Milton B. Engebretson Professor of Church Growth and Evangelism at North Park Theological Seminary in Chicago, Illinois. He and his family live in Chicago. His books include The Next Evangelicalism and Prophetic Lament.


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Top Reviews

Stephen Stallard

4.0 out of 5 stars Good History Book about America, the Church, and Native PeoplesReviewed in the United States on November 6, 2019
Format: PaperbackVerified Purchase
I had the privilege of reading an advance copy of this book, so that I could post this review. I was not asked to provide a positive review, but I will, although with some critique as well.
-------------
Native leader (and presidential candidate) Mark Charles and urban missiologist Soong-Chan Rah present a book that is challenging and intentionally provocative. The authors believe that American Christians need to honestly grapple with some “Unsettling Truths.” These truths are primarily related to our country’s horrific treatment of Native peoples.

Charles and Rah recount much of this history, starting with Papal declarations in the 1500’s that granted European discovers the right to claim whatever lands they discovered. The authors note that this “Doctrine of Discovery” was embraced as a justification for indescribable evil. Our American history includes the theft of Native lands and the massacre of Native peoples. All built upon the premise that the Catholic Church had granted European “Christians” the right of discovery. This history of American mistreatment of the Natives (and the Church’s participation) is at the center of this book. And this is where the authors shine. As American Christians, it is important to know our history, including those parts that are “Unsettling Truths.”

The book lagged in certain parts and seemed repetitive. I think the authors were working hard to make their point, and perhaps could have edited it a little more tightly. In particular, the connection between Constantinian Christendom and the Doctrine of Discovery seemed like a detour. While it might have been important material, it could have been summed up much more briefly.

The challenge that many will have in reading this book is the authors’ flame-throwing style. They pull no punches. They fiercely critique white evangelicals who voted for Donald Trump. While I am not a supporter of President Trump, I don’t believe that this approach is going to convince people of their arguments. It would, perhaps, have been better to focus more upon the history of the Country’s (and the Church’s) mistreatment of Native peoples.

All in all, it was a good book, one that I am glad to own. While the rhetoric might be unhelpful at times, this did help me to know my own history better. And for that I am grateful, even if it contains Unsettling Truths.

9 people found this helpful

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Peripheral Vision

5.0 out of 5 stars And essential reading for those seeking redemption for America.Reviewed in the United States on November 10, 2019
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Are you ready for the truth? Only by acknowledging and addressing the problems in our foundations can we avoid a collapse. These very insightful and loving teachers (from both immigrant and native heritage) will help you understand the problems in modern day America - discomfort is the only way through - the avoidance of discomfort has, and will continue to be our downfall. If you watch the news and wonder what the hell is going on - READ THIS BOOK. 💛💛💛🙏🏼🙏🏼🙏🏼

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M.J.L.123

5.0 out of 5 stars Fantastic, Captivating ReadReviewed in the United States on December 10, 2019
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This is a fantastic read. I considered myself pretty knowledgeable about the history of manifest destiny and its effect on native and indigenous people, but I wasn’t aware if how extensive it was until I was educated reading this book. In it, the authors brilliantly take apart the arguments in favor of manifest destiny and Christian nationhood. This is, after all, America’s original sin. Also, as a Christian, for years I have struggled with these ideas, but after this reading I feel armed with much more theological knowledge about why ideas of manifest destiny are so heretical and hurtful. Finally, the list of extensive references has given me a larger list of readings I want to consume. Consider me a fan! I highly recommend this book.

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Joel Prather

5.0 out of 5 stars The Most Important Conversation America Must Have
Reviewed in the United States on December 10, 2019
Format: PaperbackVerified Purchase
This book frames the most important conversation the United States of America needs to have, in my opinion.

As a Christian man, and Christian leader, I am especially grateful that this book is written by two godly, biblically literate, wise Christian men who elucidate and then challenge head-on the hypocrisy of ways that those who profess to follow the teaching of Jesus, i.e. The Church, have tragically been the most complicit in creating systems that have sinned so greatly against, frankly, anyone who is not a caucasian male.

Thank you Mark Charles and Soong-Chan Rah for your prophetic, biblical and just message.


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dgreco

5.0 out of 5 stars Profound, powerful, and prophetic.Reviewed in the United States on November 6, 2019
Format: Paperback
Charles and Rah explore US history, church history, sociology, and Scripture in an effort to help us understand the origin of our (systemic) racist narrative. The co-authors illustrate how the church has historically supported the state in the state's quest to expand human kingdoms and human power at the expense of human life and human flourishing.

Here's a quote from chapter four: "Christendom is the prostitution of the church to the empire that created a church culture of seeking power rather than relationships. Jesus laid down his life, but the empire must save its life. Jesus emptied himself, but the empire must protect and expand itself. There is a fundamental conflict between the goal of the earthly empire and the direction of the kingdom of God. Greatness in the world and greatness in the kingdom of God stand in opposition."

This book is an essential correction to the white-washed narrative that predominates in the US. As a Caucasian, it's not an easy read. Prepare to feel uncomfortable and even defensive. However, that's what truth does: it confronts and challenges. (I received a copy of this book from the publisher in exchange for a fair review.)

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Patrick R. Watters

5.0 out of 5 stars Unsettling truths indeedReviewed in the United States on November 5, 2019
Format: Paperback
I personally am well aware how important to truth and conciliation, in the USA but globally too, this book is. History and detailed personal story combine to reveal unsettling truths. It is also for me our personal family story as both Irish crofters and disenfranchised Lakota people. If America is actually ever to be truly “great”, we must start here.

Patrick Perching Eagle Watters

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For my Quaker Friends, who sit in silent worship, waiting upon the Lord



(13) When I'm Still | Facebook

When I'm Still
6 February 2012 at 05:53


(For my Quaker Friends, who sit in silent worship, waiting upon the Lord)




When I'm still

I hear the voice of my grandmothers

In this land.

They have asked me

To speak to you

To speak to you

about their concerns.




They want to know

Why you say you believe

In one thing

And do another?




They want to know

How you can speak of equality

When all of the people

Do not have a safe place to sleep

Or full bellies?




They want to know

How you can speak of justice

When the most dangerous of criminals

With the deadliest of weapons

Lead your nation?




They want to know

How you can speak of integrity

After so many millions

Of us

Have been sold into slavery

To raise capital

For investments

Or slaughtered

To make room

For your so-called civilization?




Yes,

I said to my grandmothers.

Yes,

I have spoken of these concerns

To many people

Just as you have asked.

I have spoken with them

About these concerns




I have spoken with them

And they say...

They say

They cannot hear this truth

Until I learn

To speak to them

With love.

They say

My truth is hurting them.




Hmm,

My grandmothers say.

Hmm.

What is it

About the Yangee-Wshichu,

That they must always

Dominate the conversation

With talk of love and peace

While the rest of us

Are crying out for justice?




Did they love us

When our lands were taken,

Our people scattered

Like corn husks in the wind?

Do they love you,

Granddaughter,

While they keep

Your ancestral inheritance

For themselves?




Must they humiliate us,

Also,

By mocking our pain;

By denying the truth

While they continue to heap trash

Upon our bones?




When I am still

I hear the voice of my grandmothers

In this land.

They say,

We support you

Beloved granddaughter,

For speaking the truth

Of our hearts.

Do not blame yourself,

For that responsibility

Does NOT belong to you,

But to the Yangee-Washichu.

It is theirs alone.




When I am still

I hear the voice of my grandmothers

In this land.




Star Smith

Pendle Hill (2007)


12Steve Livingston, Grace Upshaw and 10 others

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Lucy Duncan Beautiful, searing, true.
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David Moorman Well spoken, Sharon.
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David Moorman Shared this with some Downers Grove Friends.
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Susan Chast I love this. And still have only the capacity I have. Poems like this one are changing me, changing my shape, mind, body, thoughts, writing ... all of that and, yes, not allowing me the privilege of forgetting, finally. Yet I am still me and still Yangee-Wasichu all the way to my grave. Sharing your poem. Thank you.
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Elaine Coate Poetry speaks where words fail
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Margaret Nielsen Powerful - and true
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Steve Livingston Superb piece of poetry. I can hear it being sung as well as spoken. Thank you, Friend.
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(10) Sharon Smith On Economic Justice



(10) Sharon Smith



On Economic Justice

SHARON SMITH·TUESDAY, 27 OCTOBER 2015·6 MINUTES
By Sharon Smith
The history of the United States is a history of settler colonialism—the founding of a state based on the ideology of white supremacy, the widespread practice of African slavery, and a policy of genocide and land theft. Those who seek a history with an upbeat ending, a history of redemption and reconciliation, may look around and observe that such a conclusion is not visible, not even in utopian dreams of a better society.
--Roxanne Dunbar-Ortiz. An Indigenous Peoples’ History of the United States (Beacon Press, 2014)

My Friends,*
How can we speak of economic justice, without first acknowledging the­­­­­ proceeding quote as truth? Please remember that the modern European nation state arose in conjunction with European colonial expansion, backed by ever increasing methods of mass destruction and organized violence. Beginning in the eleventh century, with the Crusades, a small circle of white men developed the global capitalist economic system we know today, through military conquest and economic exploitation, by plundering the world’s resources and its peoples. Only later, in the 19th century, did European men attempt to justify the culture of conquest they created, by inventing a theory of racial hierarchy, which established white people as superior, all others as inferior, and therefore ripe for subjugation.
How can we, knowing this, claim to live according to Friends’ testimonies of Equality, Integrity and Peace, if we cannot, or will not address this basic contradiction of our existence?
When our European ancestors, including early Quakers, first sailed to America to participate in the colonial experiment, they saw non-European people of color as not fully human. That erroneous belief was no valid excuse even then, and by today’s standards, our English ancestors were far out of proper Quaker order. This one fact could very well explain why the Religious Society of Friends (Quakers) still consists of mostly economically stable middle class white people, who wonder, occasionally, why we remain a fairly accurate statistical cross section of middle class white America, with a few sprinkles of color for visual effect.
Consider that most white people in these unUnited States have no friends of color. Most don’t know any people of color well enough to have them over for dinner, or just hang out together. Most don’t even have Facebook friends of color. I checked. Moreover, white people are raised to believe they are superior, entitled, and to be wary of folks of color. Furthermore, what most Americans learn about American history is usually only the sanitized, “This Land Is Your Land,” from sea to shining sea, settler colonial mythology.
A first step toward building a shred of credibility for Friends, among people and communities of color, might simply be to acknowledge that the US is indeed a white supremacist colonial settler state, founded on genocide, theft, slavery and a host of other atrocities, meant to benefit white people at everyone else’s expense.
One can find quite a bit of information about the disproportionate impacts of our white supremacist economic system on Black Americans and Latinos. Yet, if you think socioeconomic statistics regarding Black Americans are extreme, they are rivaled by stats for Indigenous Americans. For example: Did you know that one in four Native Americans lives in poverty? Did you know that Amnesty International has been investigating shockingly high and disproportionate rates of sexual violence and missing or murdered Indigenous women and girls? Are you aware that, in 2000, while Black children represented 36% of the foster care population, even though they comprised only 15% of the general child population, Native American children represented 2.6% of the foster care population, yet only encompassed 1.2% of the general child population? Have you heard about the extreme disproportionate over-representation of American Indian juveniles and adults in our criminal justice system? Or that the stats for extra judicial killings of Indian men by law enforcement are actually worse than the stats for Black men? Or that the system is rife with racist predatory corruption, and that by every socioeconomic indicator, these statistics are becoming increasingly more alarming? Probably not.
It is no accident that you are unaware of these very troubling facts. One has to know just how and where to search in order to find them, due to a longstanding media black-out on Indigenous affairs. Why? Because erasing the true state of Native America is part of the colonial settler nation’s cover-up strategy to keep white Americans from having to face the guilty discomfort of all that blood on your hands.
Make no mistake, much violence is required to achieve the socioeconomic and political goals of a colonial settler state, like the United States. The US continues its centuries long colonial process of divesting Indigenous peoples of their lands and resources. Land has always been the issue. Without land, there can be no cultural base, no self-determination, and no economic sustainability. Because people do not simply give up their lands, resources, children and life ways, without a fight, European Americans, and the rogue white supremacist colonial settler state, now called the USA, consistently meets that resistance with unspeakable violence.
Native nations and communities have struggled against terrible odds to maintain traditional values, collectivity, cultural practices and histories. In every instance they have fought for survival as peoples, while the US colonialist/capitalist military industrial/corporate objective, has always been to terminate their existence as distinct peoples. To paraphrase Dunbar-Ortiz, “Modern Indigenous nations and communities are societies formed of necessity, in resistance to colonialism.”
Before you say, “But violence was committed equally by the colonized and the colonizer,” let me remind you that, from the Doctrine of Discovery and the founding narrative of the Pilgrim settlers’ covenant with God, to the Monroe Doctrine, to today, Euro-American colonialism—which is today’s global economic capitalism—has had a genocidal agenda. Moreover, Indigenous Americans never invaded Europe, or Africa, or Asia. And, Europeans never came to the Americas as immigrants intending to assimilate into any of a wide range of aboriginal cultures, learn the language or become good citizens. Instead, y’all brought your European culture of domination and conquest to the Americas, and proceeded to terrorize the native population into compliance and economic dependency.
Let’s face it Friends, the American empire you are such comfortable citizens of, is based on genocide, slavery, theft, rape and many many lies. It now preys on all people of color and nations around the planet, through European and American corporate interests, in your name. Please seriously consider the fact that as white Americans, Friends have the luxury, of taking a passive stance, while continuing to reap economic benefit from the slaughter.
As long as we avoid these truths, we deny our responsibility for essential unresolved issues of unceded Indigenous lands, sovereignty and economic self-determination, as a basis for economic justice. If we Friends are to “walk our talk” and actually live according to the Quaker testimonies, of Peace, Integrity and Equality, we so proudly profess, what do they require of us?
* The official name for the Quaker faith is, The Religious Society of Friends, therefore Friends with a capital “F” means Quakers.
Sharon Smith is a birthright Friend, due to her mother’s lineage. She is proud to be Black-Occoneechee Saponi and Mohawk, from her father’s lineage.
(approx. 1,200 Words)
http://www.pewresearch.org/fact-tank/2014/06/13/1-in-4-native-americans-and-alaska-natives-are-living-in-poverty/
http://www.ncjfcj.org
http://www.crimeandjustice.org/researchReports
http://obsn.org/
https://en.wikipedia.org/wiki/Occaneechi

7Liz Oppenheimer, Diane Dicranian and 5 others

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Sharon Smith Friends Journal declined to publish my article "On Economic Justice" for their December issue dedicated to Quaker writings about economic justice, so it is published here.
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David W. Van Why I have no doubt this article is of publishable quality and there should have been a place for it. You get at a theme of Quakers adamantly abstaining from violence while simultaneously profitting from it. You hit the head of a very big nail that few of us want to face. I think you need more room to address that theme; I can easily imagine more than 10,000 words. Thank you for publishing it here.
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Elaine Coate Where do we see a pattern of integration among our friendships? This is the acid test. I do see among my friends grandchildren a wonderful breakdown of racial barriers in regards to marriage. It gives me hope. Love conquers all!
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Crystal Light Is there a different way to present the numbers regarding children in foster care? Given that the McDonald's one-third pound burger had demonstrated lower sales because people thought a one-fourth pound was bigger (4 is bigger than 3, donchaknow), the numbers 15 and 36 followed by 1.2 and 2.6 seem less impressive than they ought to. Perhaps some ratios would be better? 15/36 = 0.417 and 1.2/2.6 = 0.462. Still small numbers but at least one can see that 0.462 is bigger than 0.417. Maybe when I'm not sleepy I can think of a better way to express the issue.
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Sharon Smith replied · 1 reply

16 美 복음주의자 다수 트럼프 지지했으나 일부는 우려와 실망 : 국제 : 종교신문 1위 크리스천투데이

美 복음주의자 다수 트럼프 지지했으나 일부는 우려와 실망 : 국제 : 종교신문 1위 크리스천투데이

美 복음주의자 다수 트럼프 지지했으나 일부는 우려와 실망
박소라 기자 psr@chtoday.co.kr | 입력 : 2016.11.11 10:59



▲트럼프는 "나는 기독교계에 많은 빚을 지고 있다”고 말했다. ⓒDan Scavio Jr. 트위터

도널드 트럼프(Donald Trump)가 승리를 거머쥔 이번 미국 대선결과에 대해 교계가 상반된 입장을 보이고 있다.

미국 복음주의자 81%가 이번 대선에서 도널드 트럼프 후보를 지지한 것으로 알려졌다. 복음주의 지도자들은 일제히 각자 트위터 계정을 통해 트럼프가 힐러리 클린턴(Hillary Clinton)을 이긴 것에 대한 축하의 메시지를 남기고 있다.

미국 텍사스 주(州) 댈러스에 있는 대형교회 퍼스트뱁티스트처치(First Baptist Church)의 로버트 제프리스(Robert Jeffress) 담임목사는 "이번 대선에서 승리한 내 친구 도널드 트럼프에게 축하의 말을 전한다. 오늘 트럼프와 그의 아내 멜라니아(Melania)가 우리 교회를 방문해서 기뻤다. 우리 모두 기도하겠다"는 글을 게재했다.

미국 가족연구위원회(Family Research Council) 토니 퍼킨스(Tony Perkins) 회장은 "미국은 앞으로 트럼프가 대통령을 역임하는 4년 동안 자유를 보장받는 사회를 건설할 기회를 가지게 된 것"이라고 소감을 남겼다.


미국 복음주의단체 사마리아인지갑(Samaritan's Purse)과 빌리그래함전도협회(Billy Graham Association)의 회장을 맡고 있는 프랭클린 그래함(Franklin Graham) 목사는 "대선 당시 무신론자들의 무모함을 제압하고, 선한 뜻을 이루기 위한 하나님의 손길이 있었음을 믿는다"고 전했다.



미국 베들레헴침례교회(Bethlehem Baptist Church) 존 파이퍼(John Piper) 목사는 "국가와 대통령은 언젠가 역사책에 이름을 남기지만, 하나님 나라는 절대 마침표를 찍지 않는다"고 글을 올렸다.


미국 오크힐스교회(Oak Hills Church) 맥스 루케이도(Max Lucado) 목사는 "이번 대선 결과에 흡족하다. 다윗의 마음과 다니엘의 비전, 솔로몬의 지혜를 겸비한 도널드 트럼프에게 하나님의 축복이 임하길 바란다"고 말했다.


이번 대선결과에 기쁨을 표한 복음주의자들과 달리 우려와 실망을 표한 교계 지도자들도 있다.


미국 노스파크신학교(North Park Theological Seminary) 라승찬(Soong-Chan Rah) 교수"백인 복음주의자들은 예수를 따라야 한다고 말하지만, 결국 권력을 택한 것"이라고 밝혔다.

미국 애너코스티어강교회 타비티 애니야브위레(Thabiti Anyabwile) 목사는 "백인 복음주의자들의 바람대로 트럼프가 대선에서 승리한 것에 축하한다. 하지만 백인 복음주의자들이 이번 대선결과로 인해 일어날 일들을 예상하면서도 트럼프에게 표를 준 것은 이해할 수 없다"고 일침을 가했다.

미국 빌리지교회(Village Church) 매트 챈들러(Matt Chandler) 교수는 "우리는 힐러리 클린턴이 공약으로 내세운 다양성 존중, 약자 보호, 이민 친화 정책에 우호적이며 이를 위해 기도하고 있다. 이것을 기억하길 바란다"고 전했다.

'미국 교회 쇠퇴'라고 소수민족 이민 교회까지? - NEWS M

'미국 교회 쇠퇴'라고 소수민족 이민 교회까지? - NEWS M

'미국 교회 쇠퇴'라고 소수민족 이민 교회까지?

박정주
승인 2010.05.06 03:50

<뉴스 M 아카이브>는 나누고 싶은 과거 기사 ‘다시보기’ 코너입니다.
라승찬 교수의 [ The Next Evangelicalism ]로 본 미국 교회의 미래
----

얼마 전, 앤이 나에게 책을 한 권 보여주며 '정주, 이 책 알아? 저자가 한국인이라는데' 하며 <The Next Evangelicalism>이란 책을 건네주었다. (앤은 내가 머물고 있는 집의 호스트다.) 라승찬? 들어보지 못한 이름인데. 대학교 때 신앙인의 삶을 시작하고도 교회 안에 머물러있는 편이 아니었던 내게, 유명한 사람인데 내가 모르는 이름일 수도 있단 생각을 하곤 책을 한 번 슬쩍 살펴보았다. 그런데 한 번 살펴보고 덮어 버리기엔 너무 매력적인 이야기들이 나를 사로잡아 버렸다.


"당신이 만약 지금 이 시대에 선교사가 되고자 하는 백인 기독교인이라면, 그런데 당신에겐 백인이 아닌 스승을 가져본 적이 없다면, 당신은 선교사가 되지 못할 것이다. 대신에 당신은 식민주의자가 될 것이다. 그리고 복음의 소식을 세상으로 가져가는 대신에 미국화 된 복음을 가지고 갈 것이다. 만약 누군가가 약자들이 사는 곳에 머물러 본 경험이 없다면, 그들의 삶에 백인 이외에 스승을 가져본 적이 없는 단순하고 기본적인 예를 통해서라도, 그들은 고난의 신학을 경험하지 못한 채 축복의 신학만을 경험하고 있는 것이다. 이러한 상태는 서구 문화, 백인 중심에 사로잡힌 교회 아래에서 불행한 반면, 그것은 다음 복음주의를 위해서는 전혀 받아들일 수 없는 상태이다." (<The Next Evangelicalism> 중에서)



▲ 라승찬 교수는 < The Next Evangelicalism >의 "진정한 목적은 과거와 충돌하고 현재에 대한 걱정하며, 미래에 대해 혼란스러워 하는 미국 교회에 화해와 갱생을 가져오기 위한 것"이라고 밝혔다.



혼란에 빠진 미국 교회의 화해와 갱생을 위한



일상의 현장에서 만난 사람들이 들려준 생생한 이야기들이 현재의 역사라고 믿는 내게, 그것을 고찰할 수 있는 잣대가 될 수 있는 자료가 있었으면 좋겠다고 생각하던 차였는데. 저자 라승찬 교수는 어릴 때 부모님과 함께 미국에 이민을 와서 자신이 경험한 이민자 사회 그리고 사회적 약자로 미국에서 살아왔던 경험을 바탕으로, 그가 펼쳐가는 이야기들을 좀 더 힘 있게 전해주고 있다.


사실 그가 다루는 이야기 하나하나가 미국 사회를 잘 반영하고 또 미국 기독교의 모습을 비추고 있다고 고작 8개월 살아본 내가 그렇게 말한다는 것이 조심스럽기는 하다. 그래서 미국 기독교인으로 살아온 앤에게 물어봤다. "앤, 이 책 어떻게 생각해?" 집에 놀러 온 앤의 친구와 나에게 앤이 말했다.


"솔직히 말하면 이 저자가 하는 말이 거의 사실이야. 부끄럽지만 우리가 인정해야 하는 이야기이고 귀담아 들어야 하는 이야기이지. 미국의 많은 기독교인들이 이 책을 한 번쯤 읽어봤으면 좋겠어. 듣기에 불편한 이야기들도 많겠지만 말이야. 그리고 정말 놀라워. 미국에서 이민자로 살아온 한국인이 이런 책을 썼다는 게."


인종주의, 미국 사회의 원죄


정말 앤의 말대로 이 책 곳곳에는 미국인, 그리고 미국 기독교인들이 성찰해야 할 이야기들이 많이 있다. 미국에 잠시 거주하고 있는 나에게도 물론이거니와.


저자는 미국인들이 돌아봐야 하는 많은 영역 가운데 가장 깊이 뿌리 박혀있는 원죄(original sin)로 '인종주의'를 이야기한다. 아프리카에서 노예로 부리기 위해 납치하다시피 데려온 흑인들, 그리고 선주민들(Native Americans)에 대한 학살까지 서슴지 않으며 빼앗은 땅. 이 핏빛 역사는 여기에서 그치지 않는다. 이 후에 건너온 아시아인들에게 서부 지역 개발을 위해 행한 노동착취. 슬프게도 미국의 죄는 거기에서 멈추지 않고 현재까지 계속 되고 있다. 중남미에서 온 이민자들과 전 세계에서 온 제3세계 가난한 노동자들에게까지 말이다.


그런데 저자가 이런 이야기를 아시아계 학생들이 있는 한 학교 강의에서 나누자 학생들의 반응은 이러했다. 현대를 살아가는 그들은 이렇게 말했다. ‘과거에 있었던 일이고 나는 한 개인으로서 그런 죄를 지르지 않았다. 게다가 나의 조상들은 그때 이 나라에 살지도 않았었다. 그런데 왜 내가 그 죄에 대한 반성을 해야 하는가?’


저자는 학생들의 반응에 이렇게 답한다. 지금 우리가 미국에서 누리고 있는 풍요와 온갖 혜택은 어디에서 오는 것인가? 공짜로 얻은 땅, 그리고 자원을 얻기 위해 투입된 공짜 인력. 그렇게 쌓아온, 쌓여온 정의롭지 못한 순결하지 않은 문명의 혜택을 누리는 것은 그 죄를 돌이키지 않고 계속 행하고 있는 것과 다를 바 없다고.


또 한 개인이 저지르지 않은 죄이지만 한 개인이 공동 행위의 결과로부터 누리는 이익이 있다면 그것에 대한 책임은 함께 져야 한다고 저자는 말한다. 이 세계를, 현재를 살아가는 그 누구도 이 답변을 피해갈 수 없을 것이라고 나는 생각한다.


백인 교회만 들여다보고 미국 교회를 논하지 말라


미국에서 백인이며 적당한 직업을 가진 사람들을 일컬어 '주류'라고 한다고 할 때, 미국 주류에 속한 기독교인들은 미국의 기독교 인구가 줄어들고 있다고 생각한다. 또 일종의 기독교 문화의 쇠퇴기에 처해 있다고 생각하고 한편으로 우려 아닌 우려를 하고 있다.


하지만 내가 만난 미국의 기독교인들은 백인에 중산층에 속하는 이들만은 아니었다. 부모님 세대가 자메이카에서 건너와 지금 자메이카 교회를 다니는 내 친구 니키. 한 번은 니키의 교회에 예배를 드리러 간 적이 있다. 교회에 도착하기 전 니키는 내게 몇 번이나 강조를 한다. '정주, 예배가 정말 길고 또 사람들이 아주 적극적으로 예배를 드릴거야. 그 모습에 놀라지 마.'


미국 흑인과 자메이칸은 다른 정체성을 갖고 있다고 생각하는 친구 니키. 그래서 나는 나름 조금 이해는 갖고 있다고 생각하긴 했는데 장장 4시간에 걸친 자메이칸 교회의 예배는 정말 적극적이고 굉장했다. 또 한 가지 내가 놀란 것은 400여 명이 넘는 교인들이 작은 예배당 안에 가득 찬 모습이었다. 이에 반해 미국에 있는 화려한 외형을 한 교회 건물들은 텅텅 비어가고 있다고 하는데, 그래서 작은 옆 건물에서 예배를 드리고 방문객들이 있을 때만 본당을 연다고 했다.


그런데 도심 끝자락에 있는 이민자들의 교회들은 부흥하고 또 열성적인 교인들로 인해 교회 공간이 모자랐다. 내 친구 니키 이외에도 다른 친구 아이티에서 온 페기도 아이티 교회를 다니는데 내가 경험한 한국 교회보다도 더 많은 교회 모임과 예배로 바쁜 시간을 보냈다.


내가 살고 있는 필라델피아에서는 이처럼 이민자들로 이루어진 교회들이 많다. 캄보디아, 에티오피아, 한국, 중국, 베트남, 인도네시아, 이집트 교회까지. 내가 알지 못하는 더 많은 이민자들 교회가 있을 거라 생각한다. 모든 교회라고 말할 수 없지만 많은 교회들이 질적 양적으로 성장하고 있다.


미국의 백인 교회 이외의 교회들의 성장은 고려되지 않은 채 주류 사회의 기독교인들의 쇠락만을 사회 현상 분석에 반영한다는 것은 그 자료에 타당성을 떨어지게 하는 일일 것이다. 더 큰 문제는 자기 지역에만 머무르며, 더 넓은 범위에서 일어나는 일에 대해서 관심이 없고, 또 그것에 권한을 부여하는 것을 꺼려하는 많은 기독교인들이 지금 미국 기독교에 어떤 일이 일어나고 있는지 모르고 있다는 사실이다.


미국 곳곳에서 부흥하고 있는 다민족 교회들



▲ 한인 2세인 라승찬 교수는 시카고 North Park Theological Seminary의 부교수로 있으면서 교회 성장학과 복음 전도에 대해 가르치고 있다.



한국전쟁 이후 미국의 원조를 경험한 한국인들 그러니까 우리들은 그 뒤에 경험한 경제 개발 시대를 거쳐 그리고 지금에 이르기까지, 반세기가 훌쩍 지났음에도 '미제가 최고다'라는 생각에서 벗어나질 못하고 있다. 그만큼 미제가 질적으로 좋은 것일까 아님 미제를 많이 가진 사람들이 한국사회에서도 기득권으로 자리 잡고 있기 때문일까?



미국에 와서 미국 교회 목회자나 사역자들과 이야기를 나눌 기회가 있었는데 그분들은 한국 교회의 눈 부시는 양적 성장의 비결을 궁금해 했었다. 그런데 그 현상을 좀 더 자세히 들여다보면 한국의 많은 교회들은 미국의 대형 교회의 모습들을 닮아가려 애쓰고 있다는 걸 알 수 있다.


교회 건물에서 예배, 홍보, 소모임까지 교회를 만들어 가는 방법에 관한 자원들을 미국 기독교 문화에서 배워 적용하려고 한다. 이 책에 언급된 사례 중 하나는 동남아시아의 어느 나라에 있는 신학 대학교에서 지금 미국에서도 사용하지 않는 오래된 교재를 사용한다는 것이다.


우리는 백인들을 비판할 때가 많다. 하지만 한편으로는 문제를 개선하기 위해서 변화되어야 하는 것은 우리라는 생각이 든다. 백인우월주의는 백인들이 역사를 통해 쌓아온 부끄러운 유산이지만 동시에 지금을 살아가는 우리들이 그 유산을 고스란히 이어가도록 돕는 역할을 하고 있다고 해도 과언이 아니다.


백인들의 문화가 우리의 것보다 나을 것이라는 우리들의 생각이 우리 사회에 만연하고 있는 건 아닐까. 우리가 세상을 바라보는 눈을 바꾸지 않으면 세상은 바뀌지 않을 것 이라 본다. 백인우월주의에 대해서 역사를 비난하고 역사 속에만 갇혀 있을 것이 아니라, 지금 일어나고 있는 현상을 새로운 눈으로 바라보는 것이 우리에게 필요한 일이라고 생각한다. 이 책을 읽어 가면 나를 계속해서 자극해 온 내 안의 목소리가 있었다.


'백인들의 문화가 다 좋은 것은 아니다. 제 3세계의 나라에서 자리 잡은 기독교에서도 배울 것이 있다. 한국 전통을 반영한 한국 기독교 문화를 만들어갈 필요가 있다.'


20년 뒤, 미국 교회의 모습?


3월에 워싱턴 D.C.에서 있었던 이민법 개혁을 위한 행진에 갔었다. 거리 곳곳 이민법 개혁을 소원하는 메시지가 담긴 배너와 피켓을 든 사람들이 무리를 이루며 걸어갔다. 20만 명이 넘는 사람들이 그곳에 모였다고 한다. 그것도 미국 전역에서. 나는 한국 이민자들의 무리에 속해 있었다. 고작 100명 정도 되는 사람들이었지만 장구와 꽹과리 그리고 징으로 어우러진 풍물패 놀이에 주변에 있던 많은 사람들이 함께 흥겨워했다.





그 자리에 모인 대부분의 사람들이 히스패닉 계열의 사람들이었다. 어디에서나 스페인어를 쓰는 사람들의 목소리가 들려 왔다. 하지만 그곳에선 어떤 언어를 쓰는지가 중요하지 않았다. 그들은 모두 이민자들이란 공통의 분모를 가지고 마음을 함께 했다. 그리고 스페인어로 ‘(우리는 할 수 있다 Si, se puede일 듯)그것은 가능하다’란 문장을 계속 해서 외쳤다. 내 옆에 있던 70이 넘은 한국인 이민자 1세대이신 한 선생님도 작은 목소리로 따라 외쳤다.


지금 미국에서 일어나고 있는 많은 일들은 미국을 더 이상 백인들의 나라로만 머물 수 없게 한다. 몇 년 후면 미국 인구의 25%가 히스패닉 인구로 채워진다고 한다. 게다가 문화적으로 히스패닉 계열의 사람들은 아이들을 많이 갖는 편이기 때문에 20년 뒤 미국 인구에서 인종적 비율이 어떻게 변할지 정말 모르는 일이다.


또 미국 대도시에는 수많은 이민자들이 살고 있다. 그들이 낯선 땅으로 이주해 와서 마음을 비빌 곳은 교회인 경우가 많다. 그리고 그들은 기독교인이 된다. 전 세계에서 온 이민자들이 만들어가는 삶은 20년 뒤 미국의 모습에 어떤 변화를 줄까? 20년 뒤, 미국 기독교인들의 이야기가 궁금해진다.


박정주 / 한국아나벱티스트센터 인턴


박정주 씨는 한국아나벱티스트센터와 메노나이트 중앙위원회 (Mennonite Central Committee, MCC)가 주관하는 국제문화체험 및 섬김 프로그램 한국 참가자로 미국을 방문해 필라델피아 지역에서 8개월째 지내고 있다.


저작권자 © NEWS M 무단전재 및 재배포 금지


2019/12/27

Life on the Road: The Gospel Basis for a Messianic Lifestyle by Athol Gill (1992-11-02): Amazon.com: Books

Life on the Road: The Gospel Basis for a Messianic Lifestyle 
by Athol Gill 

(1992-11-02): Amazon.com: Books


Reviewed in the United States on September 12, 2014
Format: Paperback
I remember hearing Athol Gill with John Smith founder of God's Squad in Australia, so I should have known to expect something good. But it was better than good.
I expected a pep talk and some stories and instead found it was a smart (even scholarly) but not too heavy a look at the gospel picture of Jesus interacting with people and the points the apostolic authors were emphasising for their first century church and new converts.
It blew me away. I am loving it and its "chunks of scriptures" approach. It really is a fresh approach to living as a disciple. I am finding it challenging and very good. If church is boring, do your self a favour and read it.

2 people found this helpful
Reviewed in the United States on May 21, 2009
Format: Paperback
Written in a style that relates more to a novel than a theological tome, this is a confronting, yet reassuring, book about the facts of following Christ in today's society. Strongly relating to the Gospels and putting them into historical context, and then forming links to our lives today, this book gives pause for thought and counts the cost of a Messianic lifestyle.

2 people found this helpful