2022/09/06

Lucretia Mott's Heresy by Carol Faulkner - Ebook | Scribd

Lucretia Mott's Heresy by Carol Faulkner - Ebook | Scribd



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Lucretia Mott's Heresy: Abolition and Women's Rights in Nineteenth-Century America


By Carol Faulkner

4.5/5 (6 ratings)
498 pages
8 hours

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Lucretia Coffin Mott was one of the most famous and controversial women in nineteenth-century America. Now overshadowed by abolitionists like William Lloyd Garrison and feminists such as Elizabeth Cady Stanton, Mott was viewed in her time as a dominant figure in the dual struggles for racial and sexual equality. History has often depicted her as a gentle Quaker lady and a mother figure, but her outspoken challenges to authority riled ministers, journalists, politicians, urban mobs, and her fellow Quakers.

In the first biography of Mott in a generation, historian Carol Faulkner reveals the motivations of this radical egalitarian from Nantucket. Mott's deep faith and ties to the Society of Friends do not fully explain her activism—her roots in post-Revolutionary New England also shaped her views on slavery, patriarchy, and the church, as well as her expansive interests in peace, temperance, prison reform, religious freedom, and Native American rights. While Mott was known as the "moving spirit" of the first women's rights convention at Seneca Falls, her commitment to women's rights never trumped her support for abolition or racial equality. She envisioned women's rights not as a new and separate movement but rather as an extension of the universal principles of liberty and equality. Mott was among the first white Americans to call for an immediate end to slavery. Her long-term collaboration with white and black women in the Philadelphia Female Anti-Slavery Society was remarkable by any standards. Lucretia Mott's Heresy reintroduces readers to an amazing woman whose work and ideas inspired the transformation of American society.
United States
Social Science







The Worlds of William Penn : Andrew R. Murphy, John Smolenski, Elizabeth Milroy, Catharine Dann Roeber, Emily Mann, Marcus Gallo, Audrey Horning, Andrew R. Murphy, Elizabeth Sauer, Scott Sowerby, Patrick M. Erben, Michael Goode, Alexander Mazzaferro, Sarah A. Morgan Smith, Catie Gill, Adrian Chastain Weimer, Rachel Love Monroy, Evan Haefeli, Patrick Cecil, Shuichi Wanibuchi: Amazon.com.au: Books

The Worlds of William Penn : Andrew R. Murphy, John Smolenski, Elizabeth Milroy, Catharine Dann Roeber, Emily Mann, Marcus Gallo, Audrey Horning, Andrew R. Murphy, Elizabeth Sauer, Scott Sowerby, Patrick M. Erben, Michael Goode, Alexander Mazzaferro, Sarah A. Morgan Smith, Catie Gill, Adrian Chastain Weimer, Rachel Love Monroy, Evan Haefeli, Patrick Cecil, Shuichi Wanibuchi: Amazon.com.au: Books


https://www.scribd.com/book/588019416/The-Worlds-of-William-Penn





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The Worlds of William Penn Paperback – 30 December 2018
by Andrew R. Murphy (Editor, Author), & 18 more






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William Penn was an instrumental and controversial figure in the early modern transatlantic world, known both as a leader in the movement for religious toleration in England and as a founder of two American colonies, Pennsylvania and New Jersey. As such, his career was marked by controversy and contention in both England and America. This volume looks at William Penn with fresh eyes, bringing together scholars from a range of disciplines to assess his multifaceted life and career. Contributors analyze the worlds that shaped Penn and the worlds that he shaped: Irish, English, American, Quaker, and imperial. The eighteen chapters in The Worlds of William Penn shed critical new light on Penn's life and legacy, examining his early and often-overlooked time in Ireland; the literary, political, and theological legacies of his public career during the Restoration and after the 1688 Revolution; his role as proprietor of Pennsylvania; his religious leadership in the Quaker movement, and as a loyal lieutenant to George Fox, and his important role in the broader British imperial project. Coinciding with the 300th anniversary of Penn's death the time is right for this examination of Penn's importance both in his own time and to the ongoing campaign for political and religious liberty.
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"Like work completed over the last four decades and currently underway, this volume contributes important perspectives and research on the complicated history of William Penn and his worlds."-- "Pennsylvania History"

"Readers may find themselves drawn into Penn's tempestuous trans-Atlantic world. Such readers may want to go on to read The Worlds of William Penn, a collection of 18 essays on Penn and his 'worlds' (American, English, Irish and Quaker). In one illuminating essay, historian Scott Sowerby notes how unlikely the alliance between the Quaker Penn and the Catholic James II was."-- "Wall Street Journal"

"This collection offers much to consider in the history and historiography of William Penn...[A] must-have for anyone interested in William Penn and, even more so, in the state of Penn historiography. The inclusion of material history and the Native American perspective offer particular strength to the overall value of the book, which offers new interpretations from a variety of fresh angles. Scholars of Penn, Quakerism, Pennsylvania, religion, and the British Empire will be engaging with this collection and these scholars for years to come."-- "H-Net"

"This marvelous new examination of William Penn's many worlds gives us this remarkable man anew."--Michael Zuckerman "University of Pennsylvania"


About the Author
Andrew R. Murphy is a professor of political science at Rutgers University, New Brunswick, New Jersey. He is the author of numerous titles, including William Penn: A Life.

John Smolenski is an associate professor of history at the University of California, Davis. He is the author of Friends and Strangers: The Making of a Creole Culture in Colonial Pennsylvania.

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Product details

  • Publisher ‏ : ‎ Rutgers University Press (30 December 2018)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 438 pages
  • ISBN-10 ‏ : ‎ 1978801777

Method of Chinese Qigong in Wisdom and Energy: The method is at the beginning level of Qigong for popularization of Inner Practice : Xiaogang Wu, 武霖, 武小鋼: Amazon.com.au: Books

Method of Chinese Qigong in Wisdom and Energy: The method is at the beginning level of Qigong for popularization of In




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Method of Chinese Qigong in Wisdom and Energy: The method is at the beginning level of Qigong for popularization of Inner Practice Paperback – 1 February 2018
by Xiaogang Wu (Author), 武霖 (Author), & 1 more






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* Preface




The book is to introduce to you the technique of inner practice at the beginning stage or say at the first level for practicing. In spite that the vocabulary of Inner Practice is known by more and more people today, but most people are poor to practice in the method and poor to understand it, and also have not heard of the methodological knowledge on the mechanism and the law at the level of the academic discipline. In modern Chinese, the official Chinese to name the form of the inner practice is Qigong (Ch'i-gung). But, in accordance with the view of the West science, Qigong or Yoga the form of the inner practice is the matte with the religious idea or covered a mystery veil. The real situation is the inner practicing method in a long history river had not developed to become the matter at the level of the technology.




The technique of inner practice in the book is a part of intensive training method of Wisdom Energy Qigong in which is with the three practicing stages of beginning, medium and advanced. One of the features of Wisdom Energy Qigong is an obviously effective inner practicing system founded on the base of classical Qigong that with near fifty hundred years history. Other feature is the method practicing is under the guidance of the methodological theory of Wisdom Energy Science (WES). Because WES is to research the phenomena of the inner practice and is an academic discipline, it was given a name of Qigong Science in 1980' s in China. The main task of Qigong Science is to discover the essence, the mechanism, the laws of the inner practice and the human body life activity in the view of Qigong Science, and study the true relationship between the inner practice and the human body life activity.




Because the method of Wisdom Energy Qigong was founded on the classical Qigong method as the basis and the classical Qigong originated in ancient China, for the reason, I spent much of the space to tell you the common knowledge on the classical Qigong and the general situation of Qigong in development in ancient China. The first chapter of the book is this for. So, this book is not just for the people who interested in the method practicing of Qigong; to the West people if has the idea to get an overview of Qigong in ancient and in modern, to read the book is beneficial to. In reading of the second chapter, you will get an overlook of Wisdom Energy Qigong, is the common knowledge for the specific method practicing.




In the great movement, so many Qigong methods were in reformation and in popular with the modern futures. The mass Qigong is a new kind of Qigong had not appeared in the history, it with the better efficiency of the mental and physical state transformation, Qi-healing is the side product of the Qigong practice. The method of Wisdom Energy Qigong is the first appeared one in the mass Qigong tide. The whole of the methods of Wisdom Energy Qigong is a system with the newly techniques of Qigong reformed from the typical methods of classical Qigong, the method practicing is under the guidance of the methodological knowledge of WES.




In the intensive method of Wisdom Energy Qigong, there are three kinds of outer form of the body for practicing Qi. Among them, the Standard Moving Method with the six sets of specific practicing methods as the six practicing stages is the essential one of the intensive training of Qigong. The first and the second sets of the standard moving method are at the beginning stage with the feature of mass Qigong, they were attracted a few million people for self-healing and fitness during 1979 to 1999 in mainland China.




Every of the topic above are the hot topics in Qigong field today, they have the detailed discussion in the text of the book.
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Print length

576 pages


Product details
Publisher ‏ : ‎ EHGBooks (1 February 2018)
Language ‏ : ‎ English
Paperback ‏ : ‎ 576 pages
ISBN-10 ‏ : ‎ 1647849160
ISBN-13 ‏ : ‎ 978-1647849160
Dimensions ‏ : ‎ 15.19 x 3.25 x 22.91 cm





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Xiaogang Wu



作者自幼練體操,後自棄操藝,拜明師學北、南派外家拳,內家武當、太極、形意、八卦、意拳和道、佛內功修煉術;其間運中醫推拿、氣功之法為人除疾解難。然雖有自身勤奮,亦不缺師尊相教,奈於中國功夫體系博大、內容精深,眼看半生將去,仍不識功夫之真蒂。1990年實踐智能功,三年後參加氣功科學學業培訓,至此方明:五花八門之派、眼花瞭亂之法、紛紜繁雜之說,原是同根生!就其方法而言,功夫修煉是“內向性運用意識的實踐”;就修煉之真蒂而說,“修養意識、涵養道德,克除我執、建立大我”是也。作者曾譽獲美國武界黑帶(九段);現任美國武當太極基金會秘書長,美國佛教文化學會常任理事,美國國家催眠師學會(NGH)會員,催眠諮詢、治療師。

The author practiced Chinese traditional Kungfu of the external and internal styles,learnt the Chinese traditional massage and practiced the Taoist and Buddhist Chigungunder the guide of the senior masters, before 1990’s.So many years had spent,I still had not understood the purpose of kungfu practicing. At 1990’s I started to practice ZNG (zhinen gong) that was the biggest chigung organization in China at the time.

 Three year later, I rolled into the study of the subject of Chigung Science. During the studying, I was clear about the truth of kungfu practicing, it is the Inner Practice, is one kind of the practical activities of man. Chinese chigung and traditional martial art, Indian Yoga, they are the forms of the inner practice. In the practice, the practitioners’mind must focus inward to regulate the internal force to link and connect with the natural force by the will power of his/her self to promote the health level and enhance the will power itself. To the inner practice, the most important doing for the practitioners is do to surmount actively the idea of the one-desire(偏執) and stand the mind for the public in non –location(“大我”).This is the real purpose to the practitioners of kungfu.

The author graduated from Beijing Normal University and Asian (Hong Kong)Remote Education Collage, studied in New York Institution of Acupuncture & Oriental Medicine; wasthe owner of the black belt of martial art in America, is the secretary in general of America Wudang Taichi Organization,Inc. the council in general of The Society of American Buddhism Culture, the member and the certified consulting hypnotists of National Guild of Hypnotists, Inc.

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The Agitators by Dorothy Wickenden - Audiobook | Scribd

The Agitators by Dorothy Wickenden - Audiobook | Scribd


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The Agitators: Three Friends Who Fought for Abolition and Women's Rights
Written by Dorothy Wickenden

Narrated by Heather Alicia Simms, Anne Twomey and Gabra Zackman

4.5/5 (8 ratings)
13 hours


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Description
An LA Times Best Book of the Year, Christopher Award Winner, and Chautauqua Prize Finalist!

“Engrossing... examines the major events of the mid 19th century through the lives of three key figures in the abolitionist and women’s rights movements.” —Smithsonian

From the executive editor of The New Yorker, a riveting, provocative, and revelatory history of abolition and women’s rights, told through the story of three women—Harriet Tubman, Frances Seward, and Martha Wright—in the years before, during and after the Civil War.

“The Agitators tells the story of America before the Civil War through the lives of three women who advocated for the abolition of slavery and for women’s rights as the country split apart. Harriet Tubman, Martha Coffin Wright, and Frances A. Seward are the examples we need right now—another time of divisiveness and dissension over our nation’s purpose ‘to form a more perfect union.’” —Hillary Rodham Clinton

In the 1850s, Harriet Tubman, strategically brilliant and uncannily prescient, rescued some seventy enslaved people from Maryland’s Eastern Shore and shepherded them north along the underground railroad. One of her regular stops was Auburn, New York, where she entrusted passengers to Martha Coffin Wright, a Quaker mother of seven, and Frances A. Seward, the wife of William H. Seward, who served over the years as governor, senator, and secretary of state under Abraham Lincoln. During the Civil War, Tubman worked for the Union Army in South Carolina as a nurse and spy, and took part in a spectacular river raid in which she helped to liberate 750 slaves from several rice plantations.

Wright, a “dangerous woman” in the eyes of her neighbors, worked side by side with Elizabeth Cady Stanton and Susan B. Anthony to organize women’s rights and anti-slavery conventions across New York State, braving hecklers and mobs when she spoke. Frances Seward, the most conventional of the three friends, hid her radicalism in public, while privately acting as a political adviser to her husband, pressing him to persuade President Lincoln to move immediately on emancipation.

The Agitators opens in the 1820s, when Tubman is enslaved and Wright and Seward are young homemakers bound by law and tradition, and ends after the war. Many of the most prominent figures of the era—Lincoln, William H. Seward, Frederick Douglass, Daniel Webster, Charles Sumner, John Brown, William Lloyd Garrison—are seen through the discerning eyes of the protagonists. So are the most explosive political debates: about the civil rights of African Americans and women, about the enlistment of Black troops, and about opposing interpretations of the Constitution.

Through richly detailed letters from the time and exhaustive research, Wickenden traces the second American revolution these women fought to bring about, the toll it took on their families, and its lasting effects on the country. Riveting and profoundly relevant to our own time, The Agitators brings a vibrant, original voice to this transformative period in our history.Read more

PUBLISHER:
Simon & Schuster Audio
RELEASED:
Mar 30, 2021

DWDorothy Wickenden

Dorothy Wickenden is the author of Nothing Daunted and The Agitators and has been the executive editor of The New Yorker since January 1996. She also writes for the magazine and is the moderator of its weekly podcast The Political Scene. A former Nieman Fellow at Harvard, Wickenden was national affairs editor at Newsweek from 1993-1995, and before that was the longtime executive editor at The New Republic. She lives with her husband in Westchester, New York.
===
From the author of the New York Times bestseller Nothing Daunted, The Agitators chronicles the revolutionary activities of Harriet Tubman, Frances Seward, and Martha Wright: three unlikely collaborators in the quest for abolition and women’s rights.

In Auburn, New York, in the mid-nineteenth century, Martha Wright and Frances Seward, inspired by Harriet Tubman’s rescues in the dangerous territory of Eastern Maryland, opened their basement kitchens as stations on the Underground Railroad.

Tubman was enslaved, Wright was a middle-class Quaker mother of seven, and Seward was the aristocratic wife and moral conscience of her husband, William H. Seward, who served as Lincoln’s Secretary of State. All three refused to abide by laws that denied them the rights granted to white men, and they supported each other as they worked to overturn slavery and achieve full citizenship for blacks and women.

The Agitators opens when Tubman is enslaved and Wright and Seward are young women bridling against their traditional roles. It ends decades later, after Wright’s and Seward’s sons—and Tubman herself—have taken part in three of the defining engagements of the Civil War. Through the sardonic and anguished accounts of the protagonists, reconstructed from their letters, diaries, and public appearances, we see the most explosive debates of the time, and portraits of the men and women whose paths they crossed: Lincoln, Seward, Frederick Douglass, William Lloyd Garrison, John Brown, Elizabeth Cady Stanton, Susan B. Anthony, Harriet Beecher Stowe, and others. Tubman, embraced by Seward and Wright and by the radical network of reformers in western New York State, settled in Auburn and spent the second half of her life there.

With extraordinarily compelling storytelling reminiscent of Doris Kearns Goodwin’s No Ordinary Time and David McCullough’s John Adams, The Agitators brings a vivid new perspective to the epic American stories of abolition, the Underground Railroad, women’s rights activism, and the Civil War. (less)

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Kathleen
Jul 15, 2021Kathleen rated it really liked it
Wickendon offers compelling biographies of three women that lived in Auburn, New York during the tumultuous period leading up to the Civil War. The most famous member is Harriet Tubman who not only served as a conductor on the Underground Railroad leading escaped slaves to freedom, but worked as a scout, spy, and nurse for the Union Army. Martha Wright and Frances Seward opened their homes to Tubman’s fugitives.

Martha Wright was the younger sister of Lucretia Mott and friend of the famous feminists, Susan B. Anthony and Elizabeth Cady Stanton. She was one of the founders of the Seneca Falls Convention, a supporter of property rights for married women and proponent of women’s suffrage. The third woman was Frances Seward, the wife of William Henry Seward whose political accomplishments included being governor of New York, senator of New York, and finally Lincoln’s Secretary of State. Frances was an insistent advocate for emancipation.

Wickendon is the executive editor of the New Yorker and scoured the letters, diaries and those of family members for insights into the stories of Martha and Frances. Harriet Tubman was illiterate and left no written record; but there were published interviews, and the letters and diaries of people who knew her.

While the movement toward abolition of slavery is the primary focus of the book, it also covers the embryonic feminist movement. Readers of the Civil War era will recognize many key historical figures—from John Brown, to Illinois Senator Stephen Douglas, and many more. Wickenden’s assessment of the era—“The nation never had been so politically engaged—or so divided.”
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Emma Deplores Goodreads Censorship
May 18, 2021Emma Deplores Goodreads Censorship rated it liked it
Shelves: nonfiction, biography, 3-stars, history, united-states, historical-women
This is a fairly interesting group biography, providing a history of the American abolitionist and women’s rights movements in the 19th century through the stories of three women involved in them. Wickenden devotes just over half the book to Frances Seward, wife of Lincoln’s Secretary of State, Henry Seward. The rest is split between Martha Wright, Lucretia Mott’s younger sister, and underground railroad legend Harriet Tubman.* The book begins with each of their childhoods and traces the lead-up to the Civil War and the war itself, finishing shortly afterwards.

The subject matter is interesting, if slightly dry; the author leans more toward recitation of facts than much analysis of events or personalities. But it’s an interesting look at the abolitionist and women’s rights movements, and also provides engaging personal stories of the Civil War, including the stories of the principals’ relatives and close friends.

This is not the first book I’d recommend if you’re most interested in Harriet Tubman, who obviously has much more name recognition than the other two, but gets the least page time here. Unfortunately there isn’t a really great adult biography of her available, but Bound for the Promised Land isn’t bad, and was also relied upon heavily by this author. Wickenden does seem to have done some of her own research on Tubman, but since Tubman was illiterate throughout her life there just aren’t a lot of sources. (I was surprised to see Wickenden nevertheless contradicting other Tubman biographies in some of the details. For instance, she ascribes Tubman’s continued illiteracy after reaching freedom to her head injury, a conclusion other authors did not seem ready to make.)

Seward and Wright are lesser-known figures whose stories I had not read before, and they were certainly interesting, though it’s clear they were also fairly minor figures in their movements; this book would perhaps be most rewarding to those who’ve already read about the best-known players, though all these folks knew each other so many of them appear briefly here. Following her sister’s lead, Wright was primarily involved in women’s rights organizing, and seems to have been an energetic and well-liked figure.

Seward seemed most interested in abolitionism but was involved mostly behind the scenes, in deference to her husband’s political career. I didn’t know much about Henry Seward, a well-known national politician widely expected to be nominated for president in 1860; he lost the nomination to Abraham Lincoln in a surprise move at the convention. Nevertheless, he went on to join Lincoln’s cabinet and was severely assaulted himself (along with two of his and Frances’s sons) on the same day Lincoln was assassinated. Henry Seward seems to have enjoyed the bustle and acclaim of politics and wanted to accommodate the South despite personally opposing slavery, a compromise the more ideologically committed Frances found repugnant. She also ran an underground railroad stop out of their house (with his quiet approval) and pushed him in her letters to be harder on slaveholders, while trying to avoid public life herself.

I can’t help suspecting Wickenden really wanted to write a book about Frances Seward, or a joint biography with her husband, because these are the book’s most in-depth sections. The connections between the three women she ultimately settled on feel relatively tenuous; they were friends, yes, but they all had plenty to choose from. But while not quite what I was expecting, it’s all interesting material. I do think the publisher could have made it a bit easier to read, by not printing on deckle edge pages (UGH) and by including family trees of the Wrights and Sewards (5-7 kids each are a lot to keep track of). Nevertheless, this is a perfectly fine history including some information I hadn’t seen before, and worth a read if you’re interested in the material.


* After finishing the book with the sense Wickenden was much more interested in Seward than the other two, I counted the pages to check my instincts. Out of 282 pages of text (excluding blank pages between chapters and a few pages of general history not through the eyes of any of the protagonists), Seward gets 144 (or 51%), Wright 75 (or 27%) and Tubman 63 (or 22%). (less)
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Rachel
Dec 27, 2020Rachel rated it it was amazing
The Agitators by Dorothy Wickenden is an excellent nonfiction that weaves together the stories of three friends or “Auburn agitators”: Frances Seward, Harriet Tubman, and Martha Wright. This was an excellent book!

I loved learning more about Frances, Martha, and Harriet and their quests for not only personal accomplishments, survival, and concern, but also for their selfless devotion to abolition and to advance women’s rights.

I learned so much more about their involvement and additions to the advancement of these causes, their involvement with the Underground Railroad, and also more about the societal problems and political atmosphere during the 1840s-1910s.

I loved the addition of a few other famous advocates: Elizabeth Cady Stanton and Susan B. Anthony (National Woman Suffrage Association) , Lucy Stone, Fredrick Douglass, Lucretia Mott, and many others. I had no idea how intertwined all of these figures were.

I have to say my favorite aspect was learning even more about Harriet Tubman. She is truly one of the most amazing women in modern history. I am stunned with each new thing I learn about her. I loved it!

This book is well-written, well-paced, and thoroughly researched. It is clear the author did her due diligence in all of her listed sources. What she was able to create was a book that is breathtaking and unforgettable. I have already purchased this as a preorder and will recommend this to everyone I know.

Well done! 5/5 stars

Thank you to the Author and Scribner for this stunning ARC and in return I am submitting my unbiased and voluntary review and opinion.

I am posting this review to my GR, Instagram, Bookbub, Amazon, and B&N accounts upon publication. (less)
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Viola
May 13, 2021Viola rated it liked it
Shelves: feminism, direct-action, http-www-solidarityforeverbook-com, slavery, mutual-aid, black-lives-matter, abolitionist

The Agitators: Three Friends Who Fought for Abolition and Women's Rights
by Dorothy Wickenden .

The fact cannot be stressed enough that in the 19th Century, the anti-slavery and women's rights campaigns were interrelated and interlocking movements. This book shines further light on this history.
May 12, 2021 Ann Fabian THE NATIONAL BOOK REVIEW

Scribner
ISBN 13: 9781476760735

Dorothy Wickenden begins the acknowledgements that conclude The Agitators: Three Friends who Fought for Abolition and Women’s Rights, writing “I am a journalist, not a historian, but for any writer, ideas can take a long time to germinate, and they start with the passions and discoveries of those who precede them.” I’ve been puzzling over Wickenden’s disclaimer and trying to imagine how the slow-working historian, the writer Wickenden says she is not, would have approached this compelling story of three women who lived through and helped to define the moral turmoil of an America moving toward a war to end slavery.

I’ll put my cards on the table: Wickenden is an historian.

The Agitators tells the story of three women: Frances Miller Seward, Martha Coffin Wright, and Harriet Tubman, whose paths crossed in Auburn, New York, during the tumultuous middle years of the nineteenth century. Seward, Wright, and Tubman were co-conspirators and intimate friends, Wickenden tells us, plotting “insubordination against slavery and the oppression of women.” They each played parts in the events that remade the nation.

The book opens with Martha Coffin Wright, daughter of an old Nantucket family and younger sister of activist Lucretia Mott. Martha was born in Boston in 1806. Three years later, the family settled in Philadelphia. Bristling at the strictures of Quaker life, Martha married a dashing military man and moved with him to the Florida territory. He died not long after, leaving her a widowed mother at age 19. She had the good luck to find a second suitor, a lawyer David Wright. The Wrights moved to Auburn in 1839.

In Auburn, Martha met Frances Miller Seward, the town’s “only other known outlier” and the two become friends. Martha and Frances had a lot in common: “Quaker roots, older sisters willing to resist social norms, a passion for reading, an antipathy to pretentiousness, and a burgeoning interest in social reform.” They also had ambitious husbands and houses full of small children.

Seward was the wealthy daughter of one of the town’s leading citizens, a man who had grown rich on the fevered land speculation that followed the American Revolution. Her money and family position helped support her husband’s political career. William “Henry” Seward served two terms as governor of New York, two terms in the US senate, helped launch the Republican Party, and joined Lincoln’s cabinet as Secretary of State.

In the early years of their marriage, Wickenden writes, it seemed to Frances that Henry was “contributing to a dynamic new America,” while she was stuck at home. A trip through Virginia in the 1830s gave her a gut-wrenching view of the horrors of slavery, and she became Henry’s “private counselor and his political conscience,” as the two began to work, in their different ways, to bring an end to American slavery.

The third woman, Harriet Tubman, is the most memorable of Wickenden’s agitators. Tubman is the conscience of the story, a woman whose extraordinary efforts helped build the dynamic new America that Seward imagined. Tubman, born in Maryland in 1822, was a generation younger than Wright and Seward. And her life could not have differed more from theirs. Tubman engineered her own escape from slavery in 1849, and over the next decade, returned to the Delmarva Peninsula to lead others north along the route of the Underground Railroad. Allies in Philadelphia, including Wright’s sister Lucretia Mott, likely suggested to Tubman that friends in Auburn, a small city on the north end of Lake Owasco, would shelter fugitives. Wright and Seward opened their kitchens to people heading north to Canada. In the 1850s, they welcomed Tubman herself and helped finance her purchase of an 8-acre farm.

In summarizing the book, I’ve come to appreciate the challenges Wickenden faced in assembling the pieces of this story. Each of the women offers a perspective on the country’s mounting tensions, particularly after the passage of the Fugitive Slave Act of 1850. Frances Seward, with her politically connected husband, serves as an eye-witness to high politics.

She had little liking for the social conventions that governed life in Washington, and she abhorred the slavery still visible on the city’s streets. Seward was a step removed from the rough and tumble world of party politics, but she worked her ideas into the speeches that helped sustain Henry’s reputation as a leading anti-slavery spokesman in the Senate. Their correspondence has left us a record of her thoughts.

Wickenden uses Wright to capture the long struggle for women’s rights. Wright was a witty woman, a gifted organizer, a good writer, and the long-time collaborator with movement leaders Elizabeth Cady Stanton and Susan B. Anthony. Pregnancy sometimes kept Wright in the background, but allies appreciated her sharp pen and “pungent wit.” Wickenden uses her life to give us an insider’s access to the fight for women’s rights and, after the Civil War, to the debates over the 15th amendment that set some of those committed to women’s suffrage against others ready to extend the vote to Black men.

For contemporary readers, Tubman’s story is probably the most compelling. In the 1850s, Tubman, turned “guerilla operative” by the fugitive slave law, led some 70 enslaved people to freedom. She was an activist in the fight against slavery. During the war, she used her contacts among those still enslaved to spy for the Union Army. She used her knowledge of botany to nurse wounded soldiers. After the war, she worked to support the aged and elderly among the formerly enslaved.

Tubman’s actions are the easiest to see, but in some ways, her voice is the hardest to hear. Seward and Wright left us their own records. But Tubman could not write, so she recruited allies to record her stories, and her history comes to us second hand, already molded to some extent into legends she knew would garner support for her work. These uneven sources can vex ambitious journalists and dogged historians.

With uneven sources, the friendship Wickenden calls out in the book’s title remains somewhat elusive. Wright and Seward corresponded with family members but rarely with each other. They met when they were both in Auburn and, Wickenden suspects, they must have commiserated when their sons went off to war. Occasionally, Wright mentions Tubman.

But Wickenden as a journalist and historian has another source. The Black community of Auburn “handed down the story of Frances’s friendship with Harriet, and of her obdurate advocacy for Black education, emancipation, and equal rights.” Tubman’s contemporary chroniclers did not celebrate her friendships with Seward and Wright. The relations among the three, the friendships that inspired the book, can be hard to trace, and one could imagine a historian making the claim that women’s friendships run beneath the surface, changing the world, like routes on the underground railroad.

Uneven sources might help explain why The Agitators is sometimes hard to follow. We simply know more about some pieces of the story than we do about others. Big names compound the problem. When Abraham Lincoln and Frederick Douglass appear on the stage, can we still pay attention to Frances Seward and Martha Wright? Can we hear new-born babies, ailing children, and aging parents when pro-slavery border ruffians wage war in Kansas, when Frederick Douglass takes the stage, when John Brown conjures a war against slavery, and white men shout themselves hoarse on the Senate floor?

Of course we can. But it isn’t easy.

So with challenges of voices and sources how does a journalist approach the past? And when does a journalist become a historian? Obviously, Wickenden can’t pick up the phone and find someone to tell her what her story means—the journalist’s sleight-of-hand that shifts the need to say why it all matters to an expert on the line. A historian, I suppose, would have drawn generalizations from the lives of Tubman, Wright, and Seward, offering a glimpse of other women who made different choices and confessing the things that we cannot know about the protagonists. A journalist, on the other hand, steers the past into a narrow channel and lets her actors come alive.

That is what Wickenden has done with The Agitators—told a story that captures both the small world of women’s households and the big events unfolding in Philadelphia, Washington, Seneca Falls, Kansas, and Harper’s Ferry. The historian in me bristled a bit when I first read the book: I wanted Wickenden to step back and tell me what it all means. But no. That’s not her job. She’s a reporter working on the past, and she’s taken us back to her discovery of three women buried in Auburn’s cemetery.

Read her book and come along on my post-pandemic pilgrimage to Auburn, New York. We can all set down our Lincoln-head pennies as small tributes on Harriet Tubman’s grave. Enough of our pennies, I figure, and we’ll get Tubman the place she deserves on the twenty-dollar bill.

+++++++

Ann Fabian is Distinguished Professor of History, emerita, at Rutgers, the State University of New Jersey. She is the author of The Unvarnished Truth: Personal Narratives in Nineteenth-Century America forthcoming in Raritan.


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Becks
Mar 13, 2022Becks rated it liked it
A cool concept for a book, weaving these three women's lives together. There were some flaws though. I'll say, it did make me want to read a biography on Harriet Tubman.

Hear more of my thoughts in my 2022 BookTube Prize Octofinals wrap up: https://youtu.be/L8O7ngkpgkA (less)
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Joseph J.
Apr 16, 2021Joseph J. rated it really liked it
Recommends it for: 19th. century American history buffs, women's history/African Am history
Having read Doris Kearns Goodwin's Team of Rivals I was especially interested in the story of Frances Seward among the three focused on in this book. While she emerges in a more complete and appreciated way, I was surprised that my index search revealed Mary Lincoln missing, especially since Mary so notoriously snubbed Frances and the entire Seward family. Disappointing, although Frances' impatience with D.C. and that social scene was touched upon. The detail of Harriet Tubman's slave life, the cruelty and the escape was especially impacting. This is an admirable addition to both mid-nineteenth century and women's history. (less)
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Michelle Abramson
Jun 16, 2021Michelle Abramson rated it liked it  ·  review of another edition
This book was a slog. Unfortunately, I don’t think there was enough material to put together a coherent interesting story. It did make me want to read a biography of Harriet Tubman.
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Kate Lawrence
Sep 15, 2021Kate Lawrence rated it it was amazing
Shelves: american-history, social-justice, women-s-issues
I've read quite a bit about the 1850's, my favorite decade in American history. But Dorothy Wickenden, besides being a fine writer, has uncovered details through her meticulous research that I've never read elsewhere, all while focusing on leading activist women.
I'd never heard of Martha Coffin Wright, although her sister Lucretia Mott is much better known. (The book made me want to read an entire book just about Lucretia.) Martha's story is worth telling as well; here was someone, like the two other women featured--Frances Seward and Harriet Tubman--who held firmly to the highest ideals of human freedom despite laws and politicians attempting to ridicule them, limit that freedom or deny it completely.
I also now want to know more about Harriet Tubman--what a heroine! Despite risking her life countless times to free enslaved people, and working hard all her life with very uncertain income, she lived to age 91, far longer than the other two who were much better off.
From Frances Seward's story we see in detail the life and career of her husband Henry, Lincoln's competitor for the 1860 presidential nomination and later Secretary of State, and thus of Lincoln himself. Frances was less willing to compromise her ideals than was her husband, but was limited in her activism by not wanting to damage his career.
If you admire women of conviction who weren't willing to cave to the stifling limits of their contemporary society, who worked hard for women's rights and abolition, this is definitely a book to seek out. (less)
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Diana
Aug 03, 2021Diana rated it it was amazing
These women are the very definition of "squad goals" and I loved learning more about them.
Choose Your Fighter:
Martha Wright - Quaker, Underground Railroad stop runner, Abolitionist, and Women's Rights Activist. I loved her earthy sense of humor and her fierce arguments with her husband via letter. She was bold and unapologetic. Her pragmatism helped reign in some of the crazy impulses of her friends Elizabeth Cady Stanton and Susan B. Anthony. Her daughter Eliza continued on her legacy of activism (and her friendship with Harriet Tubman).
Frances Seward - First Lady of NY State and the quiet supporter of the underground railroad and abolitionist. She reminded me a lot of Eleanor Roosevelt - like ER, Frances was more liberal than her husband and urged him to fight harder for progressive principles.
Harriet Tubman - "She Moses" underground railroad conductor, raider and scout during the Civil War, and suffrage campaigner. She never learned to write or read, but had an amazing and powerful impact on the world.

While I didn't always feel like the connection between these three women was obvious, there were enough points of connection that the book came together for me and painted a picture of life for these women and their intertwining friendships. So fascinating to learn about some of the unsung heroes of the pre- and post-civil war human rights campaigns.

One of my favorite quotes was from Martha Wright: "...Here come the women who are going to do something" (page 148). While she wasn't talking about herself (but about future activists), the quote could accurately apply to all three women. (less)
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Danaw
Mar 30, 2021Danaw rated it it was amazing
Wickenden helps complete the story of the fight for women’s rights and abolition through the eyes of three incredible women. This refreshing view is knitted together through meticulous research and correspondence that provides new details and insights about a difficult time in our history. Wickenden’s storytelling is compelling and would intrigue readers interested in a good story, even if they aren’t interested in the history of the time.
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Carol Simmons
Apr 23, 2021Carol Simmons rated it really liked it
Fascinating account detailing the involvement of Martha Coffin Wright, Harriet Tubman and Frances Seward in both the abolitionist and women’s suffrage movements. This account is especially interesting to me as much of this happened in my hometown of Auburn,NY. Even though I grew up there and have visited Seward’s home, the details of Seward’s role leading up to the Civil War are things I did not know

An Unlikely Alliance in Upstate N.Y. and the Fight for Black and Women’s Rights
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From left: Harriet Tubman, Frances Seward and Martha Coffin Wright. Entwining these three asymmetrical lives as deftly as Dorothy Wickenden does in “The Agitators,” proves illuminating.
From left: Harriet Tubman, Frances Seward and Martha Coffin Wright. Entwining these three asymmetrical lives as deftly as Dorothy Wickenden does in “The Agitators,” proves illuminating.

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By Jane Kamensky
March 30, 2021
THE AGITATORS
Three Friends Who Fought for Abolition and Women’s Rights
By Dorothy Wickenden

In the spring of 1860, when she addressed the 10th National Woman’s Rights Convention at Cooper Union in New York City, Martha Coffin Wright felt certain that the “great world” would soon say, “Here come the women who are going to do something.” Born to a prominent Nantucket Quaker family — her sister was the abolitionist Lucretia Mott — Wright possessed what Dorothy Wickenden calls a “mutinous mind.” She kept a copy of Mary Wollstonecraft’s “Vindication of the Rights of Woman” on her parlor table.

But shortly after her speech in Lower Manhattan, the Union she had long worked to perfect fractured, burned and bled. Wright would survive long enough to see the cause of women pitted against the cause of the formerly enslaved. Following the passage of the 14th Amendment, which added the word “male” to the Constitution, she compromised, sticking with Susan B. Anthony as she allied with a white supremacist would-be presidential candidate who promised to put “woman first, and Negro last.”

One of three figures at the swirling center of “The Agitators,” Wickenden’s epic and intimate history, Wright wound up stymied by history and has largely been hidden from it since. Frances Seward, Wright’s friend and neighbor in the reformist hotbed of Auburn, N.Y., likewise chafed against the bonds of antebellum white womanhood. A wealthy judge’s daughter, she leveraged her position as the wife of the politician William H. Seward to fight for women’s rights and Black freedom.

Harriet Tubman is the third subject of what Wickenden calls a “joint story of insubordination against slavery and the oppression of women.” Born enslaved in Maryland, Tubman freed herself and then liberated hundreds more, exercising moral and tactical leadership for which she became known as Moses, or General Tubman. She struggled for the wherewithal to sustain her great work: not only asserting rights but reclaiming lives from social death. Seward, who had inherited property from her father — property she was able to retain during marriage thanks to reformist efforts like her own — deeded Tubman a house in Auburn, which was close enough to Canada that it made a natural stop along the 500-mile route she traveled between slavery and freedom.

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Collective biography is a difficult business. The voice of each character needs to emerge distinctly, yet the ensemble should be richer than the sum of its solos. In towering works like Jenny Uglow’s “The Lunar Men” (2002) or Louis Menand’s “The Metaphysical Club” (2001), the protagonists, public men, engaged in collective projects that drew on their disparate talents. No less when the lead actors are female, as in Megan Marshall’s meticulous “The Peabody Sisters” (2005) and Stella Tillyard’s magnificent “Aristocrats” (1994), the best such books rest on a web of documentation, chiefly letters, connecting individuals roughly equal in education, passion and profile — people who shared experience if not blood.

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Wickenden confronts steeper obstacles. In no account of their own lives would Wright, Seward or Tubman have made one another principal characters. And the documentary record upon which “The Agitators” rests is uneven and sometimes precarious. Wickenden’s commitment to keeping her trio in the frame and in focus showcases prodigious narrative control. “The Agitators” is a masterpiece, not least, of structure, as each of the title characters dons her mantle, takes the stage and does a turn, usually at arm’s length from the others. Their stories first cross nearly a third of the way through the book, and even then, only speculation plaits the braid: Lucretia Mott “likely” connected Tubman to Wright, who “must” in turn have introduced Tubman to Seward. “The railroad tightly guarded its secrets,” Wickenden notes, explaining why her three subjects are sometimes difficult to connect.

There are other reasons, too. The wordiest of the agitators, Frances Seward, threatens to make away with their “joint story.” She had the evidentiary advantage — and the domestic challenge — of a husband whose breathtaking ambition took him to Albany, as governor of New York, and Washington, first as a United States senator and then, almost fatally, as Lincoln’s secretary of state. Frances traveled back and forth, and the miles spawned letters. In Washington, she witnessed history, from debates over the Compromise of 1850 to the opening scenes of the Civil War. She makes a plucky heroine, cleareyed and brave. She sheltered fugitive slaves in her basement in Auburn, and pressed her husband to fight for Black equality. At the same time, we learn that on the first day of 1863, “as the country prepared for the announcement of a national proclamation that would begin the process of overturning 244 years of slavery,” the Sewards’ daughter, Fanny, “made her debut in Washington society,” wearing (Fanny wrote in her diary) a “light blue silk gown and a white hat trimmed with navy-blue flowers.” It can be hard to peer over Fanny’s hat.

For all the sparkle and fizz of the Sewards, the agitator we most yearn to know is Tubman. A tiny woman who achieved mythological stature during her lifetime, Tubman could neither read nor write. She chose action, making repeated trips back to Maryland, on pain of death, to free kin and neighbors. During the Civil War, she worked for the Union as a scout and spymaster. She led one of the conflict’s most daring expeditions: a raid along South Carolina’s Combahee River that liberated some 750 men, women and children.

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But though Tubman’s deeds greatly eclipsed Wright’s and Seward’s, her voice remains muffled by intermediaries who ventriloquized her to varied ends. Racist reporters remade Tubman’s infrequent speeches as tabloid spectacle. “Her words were in the peculiar plantation dialect and at times were not intelligible to the white portion of her audience,” The Brooklyn Daily Eagle said of her lecture to an “immense” mixed-race crowd in 1865. She appeared with a bandaged hand, the result, as she explained, of an incident during a trip by rail, when she refused to give up her seat, anticipating the Montgomery bus boycott by nearly a century. But the reporter gave short shrift to Tubman’s protest, instead mocking her use of “Negro phrases” which “elicited shouts of laughter.” Wickenden paraphrases the news item; she notes that even abolitionists who cherished Tubman’s message “conveyed Harriet’s words in dialect,” which she quotes sparingly.

Tubman sometimes traded on her story, much as the formerly enslaved orator and women’s rights thinker Sojourner Truth marketed her likeness. (“I Sell the Shadow to Support the Substance,” ran the caption below Truth’s famous portrait.) In 1868, after the war for Union and Black freedom in which Tubman had served so valiantly, she collaborated with Sarah Bradford, an Auburn resident, on an as-told-to memoir, a “little story” published with “the single object of furnishing some help” to its subject, whose “services and sufferings during the rebellion” merited a pension that had not materialized. Bradford proved a lesser Stowe, her tale as treacly as Tubman’s life was bracing. Tubman had heard “Uncle Tom’s Cabin” read aloud, and she hated it. “I’ve seen the real thing,” she told Bradford, “and I don’t want to see it on no stage or in no theater.” Yet money woes forced hard choices. To support her missions, General Tubman sometimes performed herself in pantomime, a one-woman show in which she “played all the parts.” In Auburn, she remade herself as the genial “Aunt Harriet,” selling her memoir at a Christmas fair alongside “aprons, pincushions and rag dolls”: a glorified bake sale.

Entwining these three asymmetrical lives as deftly as Wickenden does proves illuminating. Tubman’s actions reveal the existential stakes of Wright’s and Seward’s agitations. Her freedom journeys made their words flesh. But for all the excellence of “The Agitators,” there is monumental work yet to be done about the “She-Moses,” the hundreds she wrested from Pharaoh’s grip and their thousands of descendants. That work will require an anthropologist’s talent for sifting tainted evidence, a historian’s doggedness, an agitator’s conscience and a journalist’s gift for narrative. It will take time. In the meanwhile, may we be reminded of Tubman’s great American story every time we spend a $20 bill.

Writings of John Woolman (Annotated) by Upper Room Books - Ebook | Scribd

Writings of John Woolman (Annotated) by Upper Room Books - Ebook | Scribd

Writings of John Woolman (Annotated)

Writings of John Woolman (Annotated)

64 pages
2 hours

  • Historical commentary
  • Biographical info
  • Appendix with further readings

For nearly 2,000 years, Christian mystics, martyrs, and sages have documented their search for the divine. Their writings have bestowed boundless wisdom upon subsequent generations. But they have also burdened many spiritual seekers. The sheer volume of available material creates a seemingly insurmountable obstacle. Enter the Upper Room Spiritual Classics series, a collection of authoritative texts on Christian spirituality curated for the everyday reader. Designed to introduce 15 spiritual giants and the range of their works, these volumes are a first-rate resource for beginner and expert alike.

The 18th-century Quaker John Woolman dedicated his life to the struggles of others. His extensive Journals, sampled in this volume, show how his concern grew from those chained in slavery to include all who were poor, oppressed, or exploited. Now a spiritual classic, the Journals reveal the development of a Christian soul seeking to do and know God's will in all things.

Delaware Work Ways: Quaker Ideas of Cumber and Calling - Albion's Seed: Four British Folkways in America

Delaware Work Ways: Quaker Ideas of Cumber and Calling - Albion's Seed: Four British Folkways in America

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Delaware Work Ways: Quaker Ideas of Cumber and Calling

If Quakers made play into work, they also made work into a form of worship. Their attitudes toward work in general, and also their accustomed work ways were as distinctive as their ideas on most other subjects. Here again, their customs were introduced to the Delaware Valley within the first generation of settlement. In conjunction with similar folkways among German pietists, these practices became the basis of a regional economy which differed from New England and the Chesapeake.

One important component of this regional culture was an attitude which strongly encouraged industry and condemned idleness. William Penn, visiting an Irish prison in 1669, found that the Quakers confined there were toiling away in their cells at work of their own devising—and the rhythm of their work was interrupted only for worship. “The jail,” he wrote, “by that means became a meeting-house and a work-house, for they would not be idle anywhere.”1

This ethic of industry was reinforced by the idea of serving God with one’s best talents. John Woolman wrote, “ … our duty and interest are inseparably united, and when we neglect or misuse our talents, we necessarily depart from the heavenly fellowship.” This idea had developed from Martin Luther’s concept of the calling (beruf), which had an important place in the cultural thinking of many Protestant denominations. It was exceptionally strong among the Quakers.2

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Yet another important idea was “discipline,” a word which often appeared in Quaker writings. The diaries of Friends in England and America tended to take the form of spiritual exercises in which Quakers attempted to acquire absolute dominion over their acts. An example was a young English lad named John Kelsall, who at the age of fourteen had “a great conflict concerning sleeping and a drowzy spirit in meetings. I was sometimes sorely beset with it, and much adoe I had to get over it. … Sometimes I would take pins and prick myself, often rise up and sometimes go out of doors, yea I would set myself with all the strength I could get against it.”3

Also important was an attitude which encouraged extreme austerity. The Quakers, more than any major Protestant denomination, fostered a style of life which Max Weber called worldly asceticism—the idea of living in the world but not of it. Work itself became a sacrament, and idleness a deadly sin. Wealth was not to be consumed in opulent display, but rather to be saved, invested, turned to constructive purposes. Restraints were placed upon indulgence. The most extended form of this belief was to be found not among the Puritans with whom it is often associated, but among the Quakers.

But the Weber thesis is much too simple to capture the complexity of Quaker thinking about work. An important theme in Quaker journals, even of highly successful merchants and manufacturers, was that business should not be overvalued. This had been the warning of George Fox:
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There is the danger and temptation to you of drawing your minds into your business, and clogging them with it, so that ye can hardly do anything to the service of God, but there will be crying, my business, my business! And your minds will go into the things and not over the things.4

Quaker diarists were constantly reminding themselves to “live more free from outward cumbers,” as John Woolman phrased it. The idea of “cumber” was an interesting one, which often recurred in Quaker thinking. Thomas Chalkley tried to strike the balance in a sentence. “We have liberty for God, and his dear Son, lawfully, and for accommodation’s sake, to work or seek for food or raiment; tho’ that ought to be a work of indifferency, compared to the first work of salvation.”5

These attitudes may on balance have provided a more solid ethical foundation for capitalist enterprise than the more monistic attitudes that Max Weber attributed to the Quakers.6

Further, Quakers also insisted that business ethics must be maintained at the highest level of honesty. Monthly meetings appointed committees to monitor the business ethics of members. In 1711, for example, the York quarterly meeting agreed:

It is desired by this meeting that each monthly meeting take care that two honest friends be appointed in every particular meeting to inspect friends’ faithfulness to truth in the several testimonies thereof, and especially touching friends dealings in commerce and trading, in order to prevent any from contracting and running into more or greater debts than they can make payment of in due time, or launch out into matters in the world beyond their abilities, nor be overmuch going with their desire for earthly things.7

Members of Quaker meetings on both sides of the Atlantic were disciplined for “dishonest dealing.” In Break meeting, a Friend named Luke Hanks was disowned for “breaking his word time after time in his trade.” Many of these proceedings dealt with members who failed for one reason or another to pay their debts. The Quakers had a horror of debt, which they felt to be a palpable evil in the world. Falling into debt beyond one’s ability was regarded as a moral failing of the first degree.8

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At the same time, Quakers also condemned the spirit of avarice in creditors. William Penn gave much attention to this in his advice to his children—who stood specially in need of it. “Cov-etousness is the greatest of monsters,” wrote Penn. “A man … [who] lived up to his chin in [money] bags … is felo de se and deserves not a Christian burial.” It is interesting that Penn also condemned the miser as “a common nuisance, a weir across the stream that stops the current, an obstruction to be removed by a purge of the law.”9

In all of these ways, the ethics of the Quakers condemned unrestrained capitalist enterprise, and put narrow limits upon its operation. Nevertheless, Quaker beliefs provided a strong support for industrial and commercial activity. So also in more tangible ways did the structure of the Society of Friends. Quakers tended to help one another. They loaned money at lower rates of interest to believers than to nonbelievers, and sometimes charged no interest at all “to those who have no capital of themselves and may be inclined to begin something.”10 It is interesting that Quakers also developed systems of insurance against commercial risks, and played a major role in the development of the insurance industry. The oldest business corporation still existing in America was the Philadelphia Contributionship for the Insurance of Houses from Loss by Fire—founded in 1752, and incorporated in 1768.11

International ties throughout the Atlantic world also gave Quaker merchants many advantages in the eighteenth century. “By virtue of their commercial, religious, personal and family contacts,” historian Frederick Tolles writes, “the Philadelphia Quakers were in close touch with the entire north Atlantic world from Nova Scotia to Curacao and from Hamburg to Lisbon.”12

In all of these ways, the Quakers provided an ethical and cultural environment which strongly supported industrial and capitalist development. Frederick Tolles writes from long acquaintance with the records of Quaker capitalists, “One is probably justified suggesting that in the conduct of business, the Quaker merchants were extremely cautious and prudent, meticulously accurate in details, and insistent upon others being so. It is not difficult to understand how men who exhibited these traits in their commercial dealings (no matter how generous and sympathetic as individuals and friends) should have acquired a reputation for driving a hard bargain.”13

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In England Quakers played a role far beyond their numbers in the industrial revolution. The great banking houses of England were those of Quakers. The largest private bank in Britain was developed by descendants of the great Quaker writer Robert Barclay. Lloyd’s Bank was also owned by Quakers, together with



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Attitudes toward time, work, and land among English Quakers and German Pietists appeared in the buildings that still stand on many Pennsylvania farms. Settlers in other cultural regions threw together temporary wooden buildings with the utmost economy of time and materials. On Pennsylvania farms, even the smallest outbuildings were built for the ages, with heavy stone walls and strong slate roofs. These structures combined simplicity of design with a concern for permanence that was very rare in other cultures of Anglo-America. Quakers and Pietists took a long view of their temporal condition. They husbanded their land, which today after three centuries of cultivation is still the most fertile acreage in the eastern United States. Their solid stone houses, barns and even small outbuildings still stand as monuments to a world view that was an important part of their folkways.

many financial houses in the City of London. Industrial enterprise in the north of England was also often organized and run by Quakers.14

The same thing happened in the New World. Quakers founded the first bank in British America, and made Philadelphia the most important capital market in the New World until the emergence of New York in the early nineteenth century. From the beginning, the Delaware Valley also became a hive of industry—more so than New England. Even before the founding of Pennsylvania, the Quakers who settled in New Jersey created an extraordinarily complex industrial economy within a few years of their arrival. One observer reported in 1681, “ … they have also coopers, smiths, bricklayers, wheelwrights, plowrights and millwrights, ship carpenters and other trades, which work upon what the country produces for manufactories. … There are iron-houses, and a Furnace and Forging Mill already set up in East-Jersey, where they make iron.”15 Another wrote in 1698 that in the Quaker communities of Burlington and Salem, “cloth workers were making very good serges, druggets, crapes, camblets, plushes and other woolen cloths. Entire families [are] engaged in such manufactures, using wool and linen of their own raising.”16 Both the North Midlands of England and the middle colonies of Pennsylvania and New Jersey became the industrial heartlands of their nations.