2024/05/01

RICHARD DAWKINS | SEX, DEATH AND THE MEANING OF LIFE - Episode 2


RICHARD DAWKINS | SEX, DEATH AND THE MEANING OF LIFE - Episode 2

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Part 1:   

 • Richard Dawkins — Sex, Death and the ...  

Part 3:   

 • Richard Dawkins — Sex, Death and the ...  

Evolutionary biologist Richard Dawkins asks if science can provide answers to the big questions we used to entrust to religion.

It's a journey that takes him from Hindu funeral pyres in India to genetics labs in New York.

Dawkins brings together the latest neuroscience, evolutionary and genetic theory to examine why we crave life after death, why we evolved to age and how the human genome is something like real immortality - traits inherited from our distant ancestors that we pass on to future generations.

He meets a Christian dying of motor neurone disease, reminisces about the Wall Street Crash with a 105-year-old stockbroker, and interviews James Watson, the geneticist who co-discovered the structure of DNA.

Dawkins admits to sentimentality in imagining his own church funeral, but he argues we must embrace the truth, however hard that is.

In a television first, he has his entire genome sequenced to reveal the genetic indicators of how he himself may die.

Shot in UK, India and USA
Production Company: Clear Story 
Director: Molly Milton 
Cinematography: Harvey Glen
Transcript
Follow along using the transcript.


Show transcript

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Transcript


0:12
The novelist Aldous Huxley once wrote that... ..."Most human beings behave as though death were no more than an unfounded rumor".
0:25
But, what happens when you realize the rumor is true?
0:31
Let's face it. None of us, until it hits us in the face, think we're going to die.
0:36
I can still sort of picture the consultant's room. He said "well, I've got some bad news for you"
0:42
"We think you've got within your disease" As we filmed this, Richard Chell has only months to live.
0:50
His comfort lies in his religious faith. For him, death is not the end.
0:57
Death to me, the actual process of dying, is not something I'm scared of. For me, it's going through a door into another room.
1:04
What do you mean by that? I'm a christian, therefore I do believe in a life after death. I do believe that this life is just part of a process...
1:12
...and there's another part of that process to complete. I know very well your feelings about religion and the rest of it...
1:18
...but I would say having a view that is finite is a bit like having half a meal.
1:25
It will leave you hungry at the end of the day. But, of course, the existence of hunger doesn't mean that there's food.
1:32
No, but it means there's a need. And I would argue that there is a food. If you'd face the situation where, like myself, say...
1:39
...you were certainly said well death is very close. And you're going to die.
1:45
Do you think you would feel any differently? Or, are you clear in your own mind, if that was the situation...
1:51
...I'd know exactly how I'd respond and exactly how I'd feel.
1:59
It is a fair question. I follow reason and I don't believe in God.
2:06
But this series is not about whether God exists or not. It's about a more difficult problem.
2:13
What, if anything, can take God's place? Religion has shaped our understanding of life for thousands of years.
2:24
Ideas of the soul, sin and the afterlife...
2:32
are hard to shake off even for non-religious people like me.
2:38
As more and more of us realize there is no God, ... ...what happens as we leave religion behind?
2:45
I have to believe there's a plan... and that God is going to accomplish something through this.
2:51
I suppose Jesus is an unpaid babysitter It's like if I'm not watching you Jesus is.
2:57
So, do you think that we in the West are too materialistic? I think so.
3:03
In this film, to death. Religion has traditionally been thought to bring comfort at the end of life.
3:12
But, does it really? What can science and reason tell us?
3:21
How does someone like me, who has no religion, face death?
3:50
Varanasi, India, one of the oldest cities in the world.
3:58
It has a macabre speciality. It's main business is the industry of death.
4:13
Every year a million Hindu pilgrims visit Varanasi dragging with them some 40,000 corpses...
4:19
to be cremated on the banks of the Ganges.
4:29
This is the holiest place in whole Hinduism. This is the place where Indians aspire to come to die..
4:37
to escape from the cycle of death and rebirth.
4:42
It is the most amazing scene. It's probably been going on like this for centuries, even millennia.
4:48
It looks that there are ashes down here, in the river swirling around.
5:04
As an atheist for whom death is a full stop... I suppose I shouldn't feel sentimental about the carcases.
5:11
They are X people who've ceased to be.
5:24
Yet, I find something a little bit shocking here... The partially burned corpses,
5:33
the locals casually searching for precious metals in the burned remains
5:41
and the rejected dead.
5:48
Although this is clearly steeped in religion, there's a surprising lack of evident reverence or solemnity.
5:57
The people standing around the funeral pyres are doing a job of work and a pretty matter-of-fact way.
6:06
But there is a kind of logic behind the apparent lack of reverence.
6:12
In this religious tradition, the flesh is no longer important. What matters here is releasing the spirit, or soul.
6:25
This is where religion plays its strongest card, the body may not live forever, but the soul does.
6:35
On the face of it, it's a comforting idea and a challenge for an atheist like me.
6:52
If you want to hear the challenge starkly expressed, you can go to a place like this in Kansas City.
7:06
This Catholic hospice, Alexander's house, ... ...is for babies who die within hours of birth.
7:14
These are clearly fatal disorders. Babies perhaps with anencephaly, Potter syndrome, ...
7:19
...or they have no kiddies, severe genetic heart disease, etc. So they're all going to die, ...
7:25
...and so the normal recommendation by the medical profession would probably be an abortion.
7:33
This may, you know, be hard for some people to see. These are many of our babies for whom we've cared.
7:38
Some who have lived here. But all of them that we've cared for. So this is leading us up to where the families stay.
7:50
Over the last 11 years, ... ...Patty Lewis has helped the families of over 500 babies...
7:56
...who've died within these walls. Do you think that mothers are ever going to meet their babies again?
8:02
Yes, I think the mothers believe that too, ... ...and the fathers and the siblings.
8:13
I do sympathize with the desire to meet again somebody... ...whom you've known and loved, ...
8:18
...but newborn baby... I feel very sorry for these parents, but still...
8:25
Reality may be raw, but we have to face it. The baby was born on Saturday 7, 9:11, ...
8:39
...and she came into the world at 6pm and she lived 30 minutes, ... ...and those 30 minutes seemed so short and so precious.
8:48
We hold her, and loved her, ... ...and got to give her a little bath, and put her in a christening outfit, ...
8:55
...and we baptized her, ... ...and the family was there with us, ...
9:00
...and it was a very precious time. Can you talk us through when you first found out that...
9:07
...there was a problem with the baby? We found out in January that we were expecting and...
9:13
...it would be our third. We were overjoyed and we go in for ultrasound... ...to find out if it was born a girl.
9:20
She did the scan and told us there were no kidneys. That was the first time that we had heard that diagnosis...
9:28
...and she called it a lethal pregnancy. So that's when you, sort of, went into shock? More so, yes.
9:34
Did it occur to you that the total sum... ...of suffering would be much less if you'd...
9:40
...drawn a line under it then and restarted your life? You've got to restart your life now and...
9:46
why did you decide to go on for the remaining months?
9:51
Well, there's hope and... ...God can do great things. So, you were hoping for a miracle?
9:57
Hoping for a miracle, but if it wasn't it was still... ...going to be precious and it's a baby and... ...it's a life and it's not my decision to...
10:04
...terminate that. It's not my choice and... ...I carried it and loved it and...
10:09
...could feel it move every single day. And also the 30 minutes or so that we've...
10:14
...got to spend with her was was worth. I didn't have any of the pain, ... ...but I would say it was worth all of the trial...
10:22
...of getting to where we were. No, we didn't get to spend 30 minutes with her, ... ...we got to be with her for like 12 hours.
10:30
You know she wasn't with us spiritually, ... ...but we got to hold her. And you took photographs?
10:36
Oh, yes. They have a form that we printed off.
10:41
She was beautiful, she was perfect. Looks just like her mom right down to her fingernails. Yes, beautiful.
10:49
Wouldn't have changed her for anything. Do you think you'll ever meet the baby?
10:54
Oh, of course, there's great hope in that. We will meet the baby. It's in heaven with God.
11:08
I feel for Renee and Lee. They sincerely think they're gaining reassurance from their faith.
11:21
So now i need to understand how this... ...relationship between death and religion... ...has evolved to be so strong.
11:44
Religion denies death is real. It sets up instead the forbidding prospect of eternity, ...
11:50
...either in heaven, or worse, in hell. For me what's frightening is not death itself, but eternity, ...
11:58
...whether you're there or not. Yet, people still reach instinctively for religion...
12:03
...and its rituals when it comes to the end. Why?
12:10
It's a very very artificial situation. We see the person lying down.
12:16
Unless you're intimately acquainted with... ...someone, you don't really see them lying down. And they may well be dressed in...
12:22
...their own clothes lying down with their... ...eyes closed in an artificial situation. They're inside a wooden box, no?
12:29
All of these things bring us to realism, ... ...but despite that, people are very very...
12:35
...focused on the fact that the last... ...physical connection that they have that... ...person is lying in that coffin and...
12:42
...that's what they're saying farewell to. So, why do people go on with these strange rituals?
12:53
It's the business of walking away from... ...the funeral and feeling that was well done.
13:00
We liked what they've done for us... ...and we feel that we live someone who... ...we cared about very deeply to rest...
13:06
...in a very dignified and meaningful way. Even if the beautiful oak coffin is then...
13:12
...burned or buried, somehow you feel you've... ...given the person a good send-off. Very much so.
13:25
More and more of us have no faith in God, ... ...but be cling to the rituals.
13:32
Even in secular woodland burial sites, ... ...we find death brings illogical superstition.
13:41
It is fascinating to see people thinking... ...of themselves as part of this place.
13:46
They're anticipating their post-mortem identity, ... ...so that when people talk about, ... ...as they can in this pretty face in any...
13:54
...direction. So someone to look up the hill, ... ...someone to look down the hill, ... ...someone to look towards the Sun.
14:00
They are buried in different spatial directions. Douglas Davis is an anthropologist...
14:06
...fascinated by the fasts and trappings... ...surrounding death. You think part of what's going on is a reluctance to believe that...
14:14
...the dead person is really dead? Yes, one baby, the father used to farm around here.
14:20
And so he's been buried looking at towards the hill.
14:26
And to her this is dreadfully important, ... ...because the relatives too are... thinking about their dead after they've died.
14:33
Yes. I find I'm not immune to these notions.
14:39
There's a place in Cornwall where my mother's family come from and...
14:44
...where we used to spend childhood holidays, ... ...called Dollar cove. I think I'm right in saying that's the place where... ...the little tiny Church, mores are on the...
14:52
...beach, more is built in the sand and I've... ...sometimes fantasized about being burried there. With someone the sea crashing in, ...
14:59
...and the tide coming in and out. What is the earlier that would be there for you...
15:04
...in a location for your body? It's totally illogical. It's pure sentimentality.
15:09
I suppose there's no rational defense for it whatever. I mean, one should say just stick stick me in a dustbin bag and turn me away.
15:17
But you don't want to be in a dustbin bag. No, that's right and it is pure sentiment. I mean, we are sentimental animals, ...
15:22
...as well as social animals.
15:28
So, why do even atheists like me carry around this sentimental baggage?
15:38
When did these illogical thoughts first develop?
15:47
As a child, I don't think I worried about God looking down at me... ...and seeing what I was doing.
15:52
I worried about ancestors. I worried about my great-uncles and great aunts... ...looking down from heaven and seeing everything that I did.
16:01
Childish perhaps, but don't let's be too quick to dismiss it.
16:13
From an early age we start to believe that... ...there's more to us than just our physical bodies.
16:19
As this experiment reveals. Should give him a little tickle.
16:25
He's very sweet, isn't he? This is a fake machine to fool children into thinking live beings can be duplicated.
16:36
It's Icky. And there's Icky.
16:44
As scientists, we seem to be committed to... ...the view that if you could take a person... ...and make an exact copy, ...
16:49
...molecule by molecule, that copy would have exactly... ...the same thoughts and memories.
16:55
Would be the same person. But intuition revels. We seem to want to believe that there's...
17:02
...some essence of ourselves, something that... ...would not go across with all those... molecules, something that a religious...
17:09
...person might want to call a soul.
17:16
This is an attempt to look at an old philosophical problem, ... ...which is imagine if you could copy anything, ...
17:23
...and what we've done in these experiments, rather than... ...getting children to imagine that we... ...reproduce a machine which looks as if it...
17:29
...can duplicate and copy anything. A bit like a photocopier for objects.
17:36
Now there's two! We've shown in previous studies that they believe it can copy toys very easily, ...
17:45
...but the question is: ... Would they really extend that to something like a living thing, like a hamster?
17:50
Should we tell him your name? You want to wishper? And so, what copies over is the body of the hamster, ...
17:57
...the ideas of the hamster, ... ....the memories of the hamster? We believe that the intuition is that the physical...
18:03
...object can be copied and therefore the... ...physical body can be copied, ... ...but we're not so sure that children think that the...
18:08
...mind can be copied, just like adults. They have this sense that maybe the mind is... ...different to the physical body.
18:14
Now, the reason this is really interesting is... ...because if you believe that the mind is... ...separate to the physical body, ...
18:19
...then it means that the body goes, but maybe the... ...mind can stay on and exist. And, of course, this allows for all sorts of notions of...
18:27
...spirits and the soul as being something... ...entirely untethered to the fisical world. Disembodied ghosts after death or
18:34
surviving death in other ways. The soul goes on.
18:39
So, these young children believe bodies... ...can be copied, but not minds. Should we have a look?
18:46
One! Two!
18:51
They're already thinking there's... ...something in charge of each being that... ...is unique.
18:56
Something like a soul. Did this hamster see your picture?
19:01
Yes. Does this hamster know what your picture is? No. Does this hamster know your name?
19:07
[Nodding] Does this hamster know your name? No.
19:14
Evolutionary psychology suggest that we have evolved... ...a sense of separate mind or soul, ...
19:20
...because it's useful to us. Because the experience of being in control your body is so pervasive.
19:27
You just feel that you've you've made a decision. You're gonna have a cup of coffee. These things, you feel like you're driving this very complex machine.
19:34
And if you didn't feel like that, ... ...you wouldn't really be very well adapted. To be a fully functional animal, ...
19:40
...which is what are ancestors were, ... ...hunting and feeding and running and escaping from predators, ...
19:47
...you need to feel it like a soul that's in control of the body.
20:02
This is one reason why it's so hard... ...to shake off the religious way of death.
20:08
We are programmed to believe in something like a soul.
20:15
Now, of course, I don't believe in a soul But I, too, have the feeling that there is...
20:20
...some sort of essence of Richard Dawkins, ... ...that makes me who I am. That gives me my unique personal identity.
20:31
To understand more about this, ... ...I need to look at the role our memories play.
20:37
With the person who's known me longest, my mother.
20:43
So, what do we got here? We've got... your first birthday party.
20:49
I have no memory of this at all. That's presumably me, is it? Yes, that's you, in a little dress that your granny sent out.
20:59
Our memories are hugely important to our sense of who we are.
21:06
That's Kilimanjaro. Oh, yes. You used to like saying words like Kilimanjaro.
21:13
Alright! But our memories drives us into a false sense of certainty.
21:19
They are fallible, riddled with errors. Another early memory was being stung by a scorpion.
21:28
- ...and you suddenly jumped off your chair without your shoes on, ...
21:36
...which you weren't allowed to do, ... ...and set on a Scorpion.
21:42
And Ally, our African boy, rushed in and got your foot, ...
21:51
...squeezed it and sucked it for hours.
21:56
And you were screaming. We had to hold you while he sucked your foot.
22:02
My memory is slightly different. My memory's that I was walking along the floor, ... ...and I saw this creature walking across.
22:10
And I thought it was a lizard. I didn't step on it, ... ...I put my foot in the way of it to let it crawl over my foot.
22:18
You jumped off your chair. I don't remember the pain. Don't you? That's interesting because that was a terrible bit.
22:29
We think back to our first memory, ... ...our first big adventure, ... ...and it's almost as though there was a movie camera in our head recording every detail.
22:38
But that's not the way it is, that's an illusion. What we're remembering is a memory of a memory of a memory...
22:44
...of perhaps the real thing. A man may wear a wristwatch when he's 20, ...
22:50
...and the same watch when he's 50. It's the same watch, but is not the same man inside.
22:55
Every atom in his body has changed, has turned over. I'm not the child I once was.
23:02
The child I once was is dead.
23:10
So, the physical cells that once made me are long gone. And my memories are more tenuous than I would wish.
23:19
The connection between younger Richard Dawkins and older Richard Dawkins... ...isn't as strong as I might like it to be.
23:28
And I think this is why the religious idea of something permanent, the soul, is so plausible.
23:37
Now, I want to explore the reality of why we die.
23:56
Religion still dominates our thinking about death. If we get rid of God, what's left?
24:06
I'm on a voyage to tell you the extraordinary truth that science reveals about death.
24:18
According to evolutionary science, ... ...death is not something to be overcome at all. It's a necessary part of the picture.
24:29
I'm joining the scientists on board, ... ...Banger University's Research Vessel, ... ...on the Irish Sea.
24:38
They're studying the lifespan of a species of clam, ... ...called Arctica islandica.
24:43
They may look rather ordinary, ... ...but they have one attribute that is really quite amazing.
24:50
These clams are among the longest living animals on earth.
24:58
Save that one along. The reason why we're so interested in this, ...
25:04
..is that this is a very long live species. We can pull it from the wild, ... ...and we can assign a year almost, you know, to within one year...
25:11
...and how old it is. Basically, the shell grows incremental steps. Each ring is an anual ring, so the growth is very much like a tree.
25:20
Can you guess from this one how old it is? The size growth curve and this is probably 80 to 150 years old.
25:27
The oldest of them, reach what sort of age? Umm, around the UK it's around 220 years.
25:34
In iceland, in the far north, the paint 50, 54 hundred, maybe 500 years.
25:45
Only recently this research team found a clam that... ...had lived for more than half a millennium.
25:55
It's amazing to think that... ...some of these clams that we're dredging up... ...were born before Darwin, ...
26:00
...even before Elizabeth I. So, why do they live so long?
26:09
Any evolutionary explanation of why aging happens has to do two things.
26:14
It has to be able to explain why you see aging in many species.
26:19
It also has to be able to explain... ...why you see enormously long lifespans, ...
26:24
...or possibly, no aging, in a very few species. And, the clams, I think, may be an example of this, ...
26:32
...because you've seen them and handled them yourself. They have enormously thick shells. I don't think there are very many things down there...
26:39
...that can actually fight through them. And so, they can sit around.
26:45
And they can just carry on producing offspring once they reach a certain size.
26:52
These clams are continuing to pass on their genes to the next generation, ...
26:57
...even a 200 and 300 years old. So, from the evolutionary point of view...
27:04
...it's not just that the individuals are well-protected against being eaten. Because there are well protected against being eaten, ...
27:11
...it's a good gamble to stay alive along a long time, ... ...because you've got a good chance of reproducing later.
27:18
Whereas something like a salmon, ... ...has a very poor chance of reproducing again.
27:23
So, it might as well throw everything it's got into one big gamble now. Yeah, there is no point in spending resources to make a body that will last 400 years, ...
27:35
...if your chance of making it through the night is pretty slim.
27:47
So, evolutionary science tells us a lot about aging and death.
27:54
The clams are able to reproduce when there are hundreds of years old. And so, as long as they are able to reproduce, ...
28:00
...their genes keep them alive. We need to see death from a gene's eye point of view.
28:12
Our bodies are survival machines for our genes. Once our genes have got us to reproductive age...
28:19
...and copy themselves into a new generation, ... ...our bodies have less purpose.
28:24
Time bombs inside us go off. We age, we die.
28:33
So, rather than looking upon aging as a wearing out of the body, ... ...perhaps we should see it as a side effect of how genes work.
28:46
Even extraordinary exceptions throw light on this truth.
28:53
This is Irving Kahn, ... ...a financial trader on New York's Madison Avenue, ...
28:59
who's come to work every day since 1927. Irving is a 105 years old.
29:08
Do you remember the wall street crash? Oh yeah, they came just in about...
29:14
...three or four months before the main peak with summer of 1928-29.
29:22
And that was one reason I didn't like the business.
29:27
Because I came here, went to the exchange on Wall Street... ...and found after we got on the floor...
29:34
...that it was like working in a casino.
29:39
I understand that, not just you, ... ...but many members of your family, ... ...are extremly long live.
29:45
Yes, my brother Peter is 103. I'm a 105.
29:51
I have limited regular weight... ...and limited here side... ...and I hope the right number of models.
30:00
Yes, you've got a lot of models, I think. What about your sister, how old is she? She's a 108.
30:06
Mr. Khan, is it possible to give us an idea what ot what it feels like to be your age?
30:12
It's much better and it's much worse.
30:20
So, why do some people's genes keep their bodies going for so much longer?
30:27
The curious case of Irving Kahn and his family... ...has intrigued scientists, ... ...who are trying to answer this very question.
30:36
When we aske our people, ... ...you know, why do you think you'll live to be so old?
30:42
One of the things they're saying... ..."hey it's in my family, my mother was 102, my grandfather was 108".
30:48
Irving can show that... ...he has four other siblings that live to be 100.
30:57
The study looked at 500 aged Ashkenazi Jews, ... ...like Irving Kahn, ...
31:03
...from the same geographical area, ... ...whose environment and genes can be easily compared.
31:13
For Irving and, especially, for for his sister Helen, ... ...she's been smoking for 95 years.
31:20
Two packs for 95 years, ... ...which shows you that if you smoke for 95 years, you life a long life.
31:27
I you can assure that it's true. And Irving have smoked for about 30 years in his life, ...
31:34
...so the point here is that... ...our centenarians, as a group, did not interact...
31:40
...with the environment the way... ...the doctors tell their patients.
31:46
That you have to watch your weight, ... ...you have to exercise, ... ...you shouldn't smoke... ...and you should drink one cup of alcohol a day...
31:54
...and all the things that we know to tell them, ... ...it doesn't matter for them.
31:59
So, for some, lifestyle and environment don't play as... ...larger role as we've been told.
32:06
But, if Irving's genes hold the secret to long life, ... ...why hasn't evolution given us all genes like his?
32:15
If there are genes... ...that increase longevity out into the hundreds, ... ...why didn't actual selection favor those genes...
32:22
...in our ancestral past? Well, I'll tell you there's something very upsetting... ...in this sense in our group.
32:30
First of all, third of the centenarians... ...in the world don't have children. Ok? So, I don't know, is it to having children?
32:37
Raising them? Rearing them? I don't know what. But the point is that... ...there is some exchange between reproduction and aging.
32:45
But also, in my study, ... ...the centenarians had less kids on a much later age...
32:51
...than my control population. So, if the control population has...
32:56
...three to five kids on average, ... ...our centenarians have 1.7 kids on average.
33:01
So, if you're thinking that way, ... ...we're losing longevity genes, right?
33:08
Because in every generation... ...we populate more with kids of the people who...
33:13
...don't have longevity genes... ...that have longevity genes.
33:20
Our genes appear to trade long life for reproduction.
33:25
Longevity seems to be connected... ...to later reproduction, ... ...or no children at all.
33:33
So, how long we live and why we died are dependent on our genes. And i'm about to look my own genetic code...
33:40
...straight in the face.
33:47
Advances in genetic science mean... ...it is now possible for me... ...to get my entire genome decoded.
33:58
There's something very personal and intimate about it as well. And this is something that is absolutely unique to me.
34:04
There's never ever been, ... ...in the history of the world, nor ever will there be again, ... ...a genome which is the same as mine, ...
34:11
...or the same as yours, ... ...or the same as anybody else's.
34:22
This new science is still in its infancy. I'm going to be one of just a dozen people in the world...
34:28
...and the first person in Britain publicly, ... ...to have their whole genome secuenced.
34:39
What we're doing here is very new for us actually, ... ...and it's actually very exciting for us. We're taking the genome of a healthy person...
34:47
...and we're asking what can we learn about that person. The most important bit of information about you...
34:54
...is your genome sequence. But, on a serious note, of course we may find information in your genome...
34:59
...that has clinical or health implications. Yes, I have thought about that.
35:05
And let's go, let's go and do it.
35:12
Having my blood taken... ...is only the first stage in a complex process.
35:18
The most painless blood test I've ever had. Having my genome decoded is, in effect, ...
35:25
...a way of narrowing down how when i'm going to die. My journey to understand death has become personal.
35:33
You have a few hundred mutations... ...which have been reported... ...as being associated with a disease.
35:52
I maybe one of a handful of individuals... ...in the world to have their genome sequenced.
35:58
But, before I find out my results, ... ...I'm off to meet the man who was first.
36:04
And he isn't just anyone. He's one of the two men who made this new science possible.
36:10
James Watson. Well, it's certainly a very beautiful thing.
36:16
Together with Francis Crick, James Watson... ...discovered that genes are digital codes...
36:21
...written on DNA molecules. Watson and Crick's names will live forever.
36:29
And Watson isn't shy about it. So now, I realize how, you know, except for Hawking, ...
36:37
...in the most famous scientists alife.
36:42
I've turned out to be helped by people... ...looking at my DNA. In what way? It revealed that I have a genetic polymorphism...
36:51
...which metabolizes drugs, ... ... and I have one which acts very slowly, ... ...so if I take a beta blocker...
37:00
...it stays in my system for a week, ... ...instead of going away for a day. And so, they have been given them for, you know, ...
37:08
...to help control my blood pressure. And i went to sleep.
37:14
Watson took a personal risk... ...in making his genome available for study.
37:20
Exposing all its imperfections to public scrutiny... ...for the sake of advancing genetic research.
37:27
You get great pleasure from ideas? No, I get pleasure from understanding.
37:33
So, understanding... everything falls into... ...place when you understand. Yes, so you move from... its understanding...
37:39
...er- ....it gives you happiness. And I think it's one of the unique human features, ...
37:48
...because it's not limited to me, ... ...but, it clearly, you know, when you're able to do something.
38:03
This, for me, is what it says thrilling about science. Understanding things, ... ...such as how the DNA molecule underlies all life on earth.
38:15
It's because Watson... ...discovered the structure of DNA... ...over half a century ago, ... ...that today I'm able to have my own genome analyzed.
38:23
And understand what makes me live... ...and how and when I might die.
38:32
Today is a very special day for me. In 50 years lots of people will be able to say this, ...
38:37
...but today I'm one of very few people... ...who's had their entire genome sequenced.
38:43
And today is the big day, ... ...when I get to see the results.
38:50
So Richard, it's a long time... ...since you were in Oxford and... ...we took an armful of your blood. We've had a team busy working since then, ...
38:57
...trying to extract the DNA and... ...reconstruct your genome. To understand my genes, ...
39:03
...Gil McVean matches them... ...against the human reference genome. A composite of anonymous donors,...
39:09
...that took 10 years to decode and construct. And what we're really interested in is not saying where
39:17
you agree with this reference but finding places where you differ in that we find over 4 million differences
39:23
between your genome and that reference we have about 50,000 variants we've seen
39:28
you for the very first time completely new to science it is extraordinary that
39:33
this enormous quantity of data reveals incredibly precise details about me
39:39
elements of my private world that I've never shared with anyone before or known
39:44
myself we have a classic European mutation that means you got bunny ear wax you've got
39:50
another one which means that you can smell asparagus in your own urine you've gotta another one that means you
39:55
can taste broccoli they sound frivolous but at the same time they probably point
40:00
to an evolutionary process and that's probably to do with your ability to detect toxins know you there are certain
40:08
plants have different toxins across the world there's local adaptation to the toxins that you would you need to be
40:14
able to recognize to survive that buried in my genome is the story of my
40:19
own survival but also clues about how i made i do I have ticking time bombs in
40:27
my genetic code you have roughly hundred mutations which had been seen before and
40:34
in clinical settings and have been reported as being associated with the disease having these mutations doesn't
40:41
mean you definitely going to get the disease it just alters your chance of getting that these are the variance that
40:47
you carry which had been associated with a whole range of common disorders
40:53
everything from cancer to type 2 diabetes and to schizophrenia let's just take an example of this zoom
41:01
in on chromosome 11 you've got a mutation which the literature tells you is associated or causes porphyria which
41:08
is at the disease that people hypothesize for a while cause the madness of King George it's a nasty
41:15
disease you would know if you had it you should have like a seventy percent chance of getting for so I've dodged
41:22
that bullet but there are other threats it's so impressively precise my genome
41:29
reveals that if i smoked I would have been in the most high-risk group for developing lung cancer like here of
41:36
changes your genotype doubles your risk of getting lung cancer but actually the way it does it is from doubling your
41:43
risk of smoking in a particular way so this this variant influences your risk
41:48
of getting lung cancer because it changes the way people smoke the smoke deeper breaths they smoke closer to the
41:54
end of the cigarette what it actually does is change or smoking
41:59
how fascinating it so it so it picked up as a gene for lung cancer but the method
42:05
of transmission to the method of effect is bio smoking behavior exactly
42:11
this raises an obvious question of whether you've ever smoke do you do like the smell of wood I've never smoked that's good so but
42:17
don't take up smoking is my advice it seems to me to be utterly astonishing that it's possible for scientists to
42:25
taken an individual and to detect apt these millions of digital pieces of
42:33
information to actually read it out as though it was a computer disk
42:38
well here it is then here is your genome look after it thank you very much I'm have delighted
42:45
to have it and thank you so much for all the amount of work that you and your colleagues of have put in and when I
42:51
look at this this little box here in what it contains is all the information necessary to make not quite me to make
42:59
an identical twin me and I think that sir and an astonishing thought and thank
43:06
you very very much for this in a pleasure
43:18
as we come to learn more about DNA our relationship with death is bound to
43:23
change and as more of us have our
43:29
genomes analyzed will be able to avoid those ticking time bombs contained in
43:34
our codes that killed our ancestors after they reproduced
43:47
this is my genome my whole Jima and strangely enough portions of my genome
43:54
behind that door behind there is the Dawkins family vault
44:00
this has been the Dawkins church since the 17 twenties and in there are 20 of
44:06
my relations many of them my ancestors and they have contributed some of the genes that are inside this little silver
44:14
box at the top next to the top there Henry Dawkins and then three down his
44:22
wife lady Juliana Dawkins they are my four grades my great-great great-great
44:28
grandparents 164th of the genes inside this little silver box come from Henry
44:35
the bottom of this column here the middle column is another Henry his some he has contributed 132nd part of the
44:45
genes inside this hard disk unfortunately the door can't be opened it hasn't been opened since I think 1919
44:52
they've lost the key nobody knows how to open it there are some slots in there but I should never
44:58
occupy one unless they can get the door open what would be rather nice would be if we could somehow post this disc in there to
45:06
rest alongside my ancestors but the jeans the set of instructions inside us
45:13
don't rest just as they have come from our ancestors before us so 22 they march
45:20
on into our children and their children's children our genes are a kind of archive of the
45:30
remote past and they go through us to the remote future Henry Dawkins maybe my
45:37
for grades grandfather and he's put some jeans in here but my 200 million greats
45:43
grandfather was a fish and by the way the same fish was your 200 million greats grandfather to amazingly even he
45:52
has put some jeans in here and they too have a chance of going on to the remote
45:58
future our genes are in a sense immortal
46:03
that's not comforting in the way the soul is supposed to be but it is a
46:08
wonderful thought and it is true we may
46:13
argue about whether we have an immortal soul that survives our death but one
46:19
thing science tells us for sure is that if there's anything that's immortal in our bodies
46:24
it is our genes
46:30
take your own existential journey
46:37
starting with our reading list discover more views on sex death and the meaning of life by visiting channel 4.com / the
46:44
meaning of life and you can see the next and final episode of the series here and more for next monday from ten next
46:50
tonight embarrassing bodies

Richard Dawkins — Sex, Death and the Meaning of Life (1/3) [Multi sub]





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Richard Dawkins — Sex, Death and the Meaning of Life (1/3) [Multi sub]

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Evolutionary biologist Richard Dawkins asks if science can provide answers to the big questions we used to entrust to religion

If there is no God watching us, why be good?

Richard Dawkins examines sin. He asks whether the old religious rules about what is right and wrong are helpful and explores what science can tell us about how to be good.

Dawkins journeys from riot-torn inner city London to America's Bible Belt, building a powerful argument that religion's absolutist moral codes fuel lies and guilt.

He finds the most extreme example in a Paris plastic surgery clinic that specialises in making Muslim brides appear to be virgins once again.

But what can science and reason tell us about morality? Through encounters with lemurs, tango dancers, the gay rights campaigner Matthew Parris and the scientist Steven Pinker, Dawkins investigates the deeper roots of moral behaviour in our evolutionary past.

He explores the rituals that surround mating and the science of disgust and taboo. Drawing on crime data and insights from neuroscience, he argues that our evolved senses of reason and empathy appear to be making us more and more moral, even as religious observance declines.
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Transcript


0:06
More and more of us realise there is no God, and yet religion still has a hold over us.
0:14
I think ideas of saints and sinners, heaven and hell still shape our thinking.
0:20
I want to give you a scientific alternative. This series is not about whether God exists or not.
0:29
It explores more challenging questions. I'm going to be asking what happens as we move on
0:34
and leave religion behind. What will guide and inspire us in a world free of all gods?
0:44
How can an atheist find meaning in life? How can we face death
0:51
without the comfort of the afterlife? And how should we think about right and wrong?
0:58
I have to believe there is a plan and that God is going to accomplish something through this.
1:04
I suppose Jesus is an unpaid baby-sitter. It's like, if I'm not watching you, Jesus is.
1:09
So, do you think that we in the West are too materialistic? I think so.
1:15
This film is about sin. Even today, most of us still carry around
1:21
the religious notion of sin to tell right from wrong. People ask me,
1:27
"If you give up religion, doesn't that mean anything goes? Why not indulge in temptations, in lust and greed?
1:35
Why not rape, why not steal?" I'm going to explore the power the religious idea of sin
1:42
has over our lives, explain why it's unhelpful, and show how we can use reason and science
1:49
to find a better way to be good.
2:05
(REPORTER): Cars were set alight, and shops looted...
2:14
If we don't believe, "God is watching over us", we abandon morality! That's what people say to me.
2:20
Are they right?
2:32
This is London in 2011. For the past two nights there have been riots, there have been windows smashed, there has been looting.
2:39
It's hard to know why. There doesn't seem to be any very well articulated ...political motive, no religious motive.
2:46
It seems to be just more or less anarchy for its own sake. Looting for its own sake.
2:51
I suppose it's showing how fragile the bonds of society are. How easily broken they can be.
2:57
It's really quite frightening, in a way.
3:04
Before I look at what reason can tell us about this, I want to explore the case for religious morality.
3:12
To understand the challenge facing atheists like me, you need to meet someone like Ray Lewis.
3:19
- Evening, boys. (BOYS) - Evening, sir. - How are you? (BOYS) - Fine, sir. Newham, east London.
3:26
In a neighbourhood ravaged by drugs and gang violence, youth workers are fighting back with a tough love approach,
3:33
inspired by Christian faith. Who's going to lead us in grace today before supper?
3:39
Well done, Moses. Come down the front here, son. Les bow our heads in prayer.
3:46
God bless this food as we eat today. Some of the riots that we saw in different parts of England
3:52
reveal that we are in a great state of crisis. I think what was going on was a sense in which...
3:59
Frankly, why not? What is it that will restrain me from getting involved in that?
4:05
That's what we're working with, against that backdrop. We've got to carve out something where the boys know where they are.
4:14
Is the discipline stricter here than it is at your normal school? (ALL) Yeah.
4:19
SS- And do you get taught about things like what's right and wrong? - Yeah. What do you learn about that?
4:27
- Leadership? - Yeah? We're told leadership traits, which is... bearing, courage, decisiveness, enthusiasm,
4:34
initiative, integrity, judgment, knowledge, perseverance. Very good. Perseverance?... Very good.
4:42
I think that this country, despite its riches, is morally bankrupt.
4:47
I was talking to a young man recently, the other day, and he said, "I've been here 18 months,
4:52
and I realise I don't have to lie and steal". - He realised that he doesn't have to do it. - Yeah.
4:58
He's 14 years of age. I said, "What do you mean?" He said, "Well, every time somebody asked me a question,
5:05
it never dawned on me to tell the truth. I've grown up in a culture where everybody lies, everybody cheats,
5:13
everybody deceives". Ray Lewis makes a powerful case for the clear-cut rules of religion.
5:23
For him, God and an afterlife instil a sense of responsibility in this life.
5:30
I believe that there is a spirit in a man and a woman that goes on beyond, and therefore at some point
5:37
that has to come into account. Now, that's what I choose to believe. I'm not going to argue for the science of it.
5:43
But what I would say is I actually do believe that there will be a point at which we have to give an account
5:50
for the lives we've been given. I think there is no evidence that we do survive death.
5:56
And so, this life is what we've got, and we should... That should really redouble our efforts to make this life worthwhile,
6:01
- ..not just for ourselves. - Right. But for other people. Try to make the world a better place, cos it's the only world we've got.
6:07
I wonder whether or not you have... ..rejected the trappings,
6:12
the bullshit of religion, rather than looking behind it. Because, you see, for me, to look beyond this life
6:21
gives this life a greater sense of focus. That, I think, is something that
6:26
religion brings and gives and celebrates. And without that, Richard,
6:32
we've just got... intellectual masturbation, haven't we? We don't all have your intellect and your scientific genius,
6:39
so how are we going to get to the point that we can work it all out in this kind of fuddy-duddy world?
6:44
I have no illusions... I mean, it's very, very difficult. My solution would not be a religious one.
6:52
You try to educate people, which you're doing brilliantly, it seems to me. We could sit down together and talk to each other and say,
7:00
"I would not wish to live in the kind of society..." But, Richard, I hear you, but without religion, do you not lose power?
7:07
What drives me in this work is some sense of the spirit. Martin Luther King, he talked about soul force.
7:13
Gandhi was very much leaning on his spiritual sense of God, if you like.
7:18
If you don't have that, how is it going to happen? There's no power.
7:26
This is challenging. There's no doubt that Ray Lewis is being very effective. I can see the value of invoking God's authority,
7:34
and great leaders like Martin Luther King and Gandhi, who had religion, too. But there's a problem.
7:42
This approach is about persuading children that they'll be held to account in an afterlife.
7:48
But there is no evidence for that, and the more you think about it, the more implausible it seems.
7:55
And also, do we really want to take our morals straight from the rather rigid rulebook of an ancient desert tribe?
8:10
- Yeah, it's your move. - All righty, then... steady!
8:17
You remember King Solomon? Yeah! Well, I never met him personally. He was one of the most wisest kings
8:22
that ever walked the face of the planet Earth, but his wisdom did not come overnight.
8:28
He had to humble his spirit and bow down to the true and living God.
8:35
People tell me that if there is no God, there is no morality. It's true that throughout human history,
8:42
religion has handed down simple rules on what's good and bad.
8:48
But it's a belief system rooted in a Bronze Age view of the world, obsessed with sex and policing the purity of the tribe.
8:57
Before I set out the rational view of morality, I want to explain the problems with the old religious moral codes.
9:07
Here we go. Understanding the enemy - three enemies we face: The world, the Devil and the flesh.
9:12
I'm going to go quickly through the world and the Devil. We're going to spend most of our time dealing with the flesh.
9:18
What we don't want to do is get hung up on, "Oh, the Devil made me do it". We just want to see how the Devil interacts and specifically
9:24
how Jesus modelled some countermeasures. This is Every Man's Battle,
9:30
a Christian ministry that runs hundreds of workshops across America, every year.
9:36
Here, they adapt ancient scriptures to try to fight modern male temptations like internet porn.
9:44
Sin offers us the opportunity to meet a legitimate need in an illegitimate way. Les talk about the body for a minute and masturbation.
9:51
If you continue to do it, you will be perpetually locked into this struggle with your sexual integrity.
9:57
Does this makee sense? Questions.
10:05
Christianity has always been peculiarly judgmental about what people get up to in the bedroom.
10:12
But do we really want to brand everyday thoughts as sinful?
10:19
"I don't deserve my family" is the shame message they would hear. These are in a list of
10:24
probably 40 or 50 different shame messages they can choose from, or they can write in their own.
10:30
A couple of months ago, we had a guy here who... ..his shame message was: "I'm a (BLEEP) idiot".
10:36
That wasn't on your list? That was not on our list. Aren't you being very hard, on yourselves?
10:42
No, I don't think so. My story is filled with pornography, masturbation, online affairs,
10:47
that eventually went offline. So... I came to the point of really just being suicidal. I hated my behaviour, I hated myself.
10:55
I prayed a bajillion times for God to show up and he wouldn't. It's like he was silent. I wasn't about to tell my wife or any of my friends.
11:02
My wife would divorce me and my friends would disown me, I thought. So I came to this place and... the only way for this to end is for me to kill myself.
11:09
I had this moment in the shower where I fell to the bottom of the shower, in this puddle of tears and vomit and soapy water
11:16
under the weight of the reality of my life, that I can't fix this. I cried out to God in surrender,
11:23
"You have to fix this". That's when everything changed for me. This is my wife Shelly and my son Truman
11:29
a couple of years ago hiking in Vale. When I think about the way that this day went,
11:35
or I think about that day right there, the last thing I want to do is cheat on that woman. Right?!... The last thing I want to do is tell this little boy,
11:43
"Hey, your dad was an adulterer and then he got his life right, and then he wrecked it again".
11:49
I don't want to have that conversation.
11:57
Jason no doubt has laudable aims, but does this preaching work?
12:03
Do religious believers resist temptation better than anyone else?
12:18
In 2011, the psychologist Darrel Ray scoured the evidence.
12:23
Through an online survey, he interrogated over 14,000 people who had left their churches,
12:29
about their sex lives before and after religion.
12:36
We asked four questions: when did you start masturbating, when did you start having oral sex, when did you start petting and when did you start having intercourse?
12:44
And we've compared those people who were raised most religious with those who were raised least religious.
12:49
We had thousands of people in both of these groups, and what we found was there's almost no difference.
12:58
Now, we did see a little bump in pornography. The older religious people got, the more they use pornography,
13:05
and they actually exceed non-religious people, by 5 or 10% in the use of pornography.
13:12
Whether you're religious or not, biology happens. You're going to start masturbating, you're going to start having sex,
13:18
but what's the difference? Guilt! The religious people feel a lot of guilt about the premarital sex they're having,
13:24
or about the masturbation they've started. And they don't know what to do with it.
13:34
So, there's really no difference in the actual sexual behaviour that religious and non-religious people indulge in.
13:41
What is different is the guilt they feel? - Exactly. And religions preach against pornography,
13:46
preachagainst masturbation, preach against premarital sex, and it does no good.
13:51
The highest use of pornography in the United States is in Utah and Mississippi.
13:57
These are things that churches preach against and yet their members are using it even more than secular people do.
14:02
When I give my talks on sex, I often tend to ask, "How many of you masturbate?" I'll get people raising their hands all over the place, maybe 80 or 90%.
14:10
Some people will raise both hands! If I ask that same question in a religious group,
14:16
nobody will raise their hand! But we know that somewhere in the neighbourhood, 95% of males masturbate,
14:22
and 70 to 75% of females masturbate. So if nobody is raising their hand,
14:27
that tells us they're lying. Religious people lie. My own grandmother lived 83 years,
14:33
she went to the grave... denying that she was ever divorced,
14:39
because her religious beliefs said divorced people are condemned and damned. So she never admitted it.
14:45
We all knew she had, but that's the power of religion to hold an entire lifetime hostage.
14:50
That's a lot of pain.
15:02
So the extraordinary thing is that not only does religion fail to stop people sinning,
15:07
it also forces them to live a lie. The most powerful example of this I found in Paris.
15:16
Here we can see religious tradition for what it is, as the lies spiral into hypocrisy.
15:27
A few hundred metres from the smart boutiques of the Champs-Elysees in Paris, the plastic surgeon Dr Marc Abecassis
15:34
can cover up the sins of the past. He specialises in repairing the hymen membrane
15:42
in women's vaginas. To all appearances, he turns women who have had sex
15:47
back into virgins again. You can ask yourself as a surgeon, is it fair?
15:55
Am I in the right path to do that? And these are questions that we ask a lot to the patients.
16:02
- Are you going to be sincere doing that, miss? - Indeed. Yes. Aren't you building a wedding or a relation on a lie?
16:13
And you know... More and more, I ask these questions, more and more I have the same answers.
16:19
They just ask me, "Dr Abecassis, who do you think you are? Maybe I'm not going to be a virgin in the facts, but...
16:27
I want to rehabilitate myself. I want to restore my integrity.
16:33
This is a pureness to give back to the person I shall love or I shall marry with".
16:41
But this hymen reconstruction, it's just... symbolic of something which is not there.
16:48
It's a lie!... It's a lie for you! It's a lie for you.
16:55
Dr Abecassis performs around four of these operations every week... and demand is growing.
17:02
The majority of patients are Algerian Muslims, and for many, sadly, this is not some luxury option
17:09
but grim necessity. They tell you, "My brother is going to kill me".
17:15
There is this bad situation in which they are going to be if they don't present an intact membrane.
17:22
That means if they don't bleed?!... Does it so? They know today more and more
17:29
that they are not obliged to bleed, but they know that if there will be a resistance
17:36
during the intercourse, things are going to be all right. And he is going to feel... ..the husband is going to feel that there is something.
17:44
(TRANSLATION) Being of Algerian origin... For her own safety, this patient has asked to remain anonymous.
17:52
(TRANSLATION) I don't risk death. I don't think so, because after all I have a family which remains quite humane,
18:01
but I do risk being set apart and judged. In North African society, you don't wash your dirty linen in public.
18:12
Religious faith is supposed to make us pure, but this woman is caught between two sins -
18:17
public shame and private deception.
18:23
I think in front of God, I shall be alone. In front of my community, my image may also tarnish my family.
18:31
I am not alone. You see what I mean? That's to say, it's not just me they'll be judging.
18:37
They'll be judging my parents, my grandparents, my uncles, my aunts.
18:43
When I looked around at where I was living, a society full of lies, I don't feel guilty at all.
18:57
It's not just that the old notion of sin isn't relevant any more. We've seen that it clashes with reality,
19:04
it creates guilt and a society full of lies.
19:12
Next, I want to leave God behind and explore what science can tell us about the true origin of morality.
19:31
Some people think that if we get rid of God and all religious values, all that's left is anarchy.
19:39
But I want to show that there is order without religion. Let's look at the roots of morality through Darwinian eyes.
19:49
One thing we must do is rid ourselves of the idea that sexual lust is inherently sinful.
19:56
These impulses are universal, and all mammals have evolved ways to manage them.
20:05
What's that funny patch I can see under his arm, there? This lump you can see here is the brachial glands,
20:10
and it's where he'll scent mark so the female can smell that he's a good, fit male.
20:16
At Cotswold Wildlife Park, the keepers are trying to get a rare and endangered species,
20:22
the greater bamboo lemur, to mate successfully. But to dothat, they have to carefully observe the rituals of lemur courtship.
20:34
He's being very good now, he's giving her the calls, which are the beginning of his courtship display, and his call that he'll do.
20:40
There's the tail twitching, and all of this, she becomes more and more interested in his behaviour.
20:47
Perhaps we think of morality in completely the wrong way. By observing animals, we see it
20:54
not as some set of lofty ideals, but as a practical system that enables animals to get along with each other,
21:01
reproduce and survive. Jamie, I was once asked by a lawyer
21:06
when he discovered that I was a zoologist, whether animals have a sense of law.
21:12
And I said, "Well, not exactly law, but like many human societies that don't have lawyers and policeman,
21:18
they have customs and taboos and rules that they follow". Yeah, I would say they certainly do.
21:25
You know, there is almost a feeding order, so the dominant animal would get the best of the food or the food first.
21:31
Even if that doesn't mean that others may not try to get in there first, very much like in human society,
21:36
but if they are seen, they'll certainly fall back into line. It's the biggest male, generally, that will breed.
21:43
Critical for any animal's genetic success are the customs surrounding sex,
21:49
and the violence and competition that sex can unleash. 364 days of the year, the females are the boss.
21:56
The male's very laid-back, he keeps out of the way. Keeps himself to himself and just tries to avoid trouble, generally.
22:02
But on the one day of the year, sometimes more, that the females become sexually receptive, things change.
22:08
Things become very, very lawless for the male, and if there was more than one breeding male, it really is a fight to the death.
22:14
So they fight to the death on that one day? They can do. I mean generally, one animal would be severely injured.
22:19
And they do this things, they do stink fighting, which is very interesting, where they raise their tails towards each other,
22:25
waft them towards each other so they can deter the other male. And then they do something called slash fighting,
22:30
where they'll run past each other, and it's very hard to even see they've touched each other, but then there will be some terrible slash injuries.
22:36
Genuinely in the while... So like medieval lancers on their horses, rushing past each other. Very much like that, yes.
22:43
So from a very coherent society most of the year, it all falls to pieces where sex is concerned.
22:52
This isn't what we'd call morality, but the customs and taboos we see here
22:57
help us understand something about sex.
23:04
Sex is, on the face of it, a rather bizarre way of passing on genes, since it necessitates joining with another individual,
23:12
each contributing exactly half the genes to each offspring.
23:18
Many animals devote enormous energy to displaying their attributes to would-be mates, signalling they are fit and healthy specimens.
23:28
They advertise through carrying vivid plumage, vast antlers and horns, or an outsize tail.
23:35
You might think of it as nature's bling.
23:46
Humans also do this, just sometimes in a more roundabout way. Dances like the tango, for example, are courtship rituals in human form.
23:58
Darwinian theory is really a sort of branch of economics. You might think that the two sexes are kind of equal,
24:05
they both have the same amount to gain from mating. Not so.
24:11
The goods that a female mammal brings to the deal are her womb, time devoted to the baby inside it,
24:17
and milk to feed it. The male generally provides protection and food. So far, so good.
24:23
But the male and female have very different genetic interests, which is where it gets interesting.
24:30
The male has the most to gain, by, if he can, persuading lots of females to mate with him
24:36
and leaving each one to fend for herself. The female has the most to gain from persuading one male to be loyal to her, faithful to her,
24:44
and to provide a full economic upbringing for her offspring. It's this constant economic tussle between the sexes
24:53
which makes courtship so important. There's a lot at stake.
25:00
The male tries to ensure that the female is faithful, so he doesn't bring up another male's child
25:05
and perpetuate another male's genes. The female must be faithful, or at least appear to be,
25:12
or the male may abandon her and force her to bring up the offspring on her own. So one key characteristic we see being displayed in animal courtship
25:21
is what we humans would call jealousy. Females will tend to be coy
25:28
and will tend to advertise their fidelity, advertise their advertise their faithfulness to the male.
25:34
Males, on the other hand, will tend to go in for mate guarding. Say, putting an arm around a woman at a social gathering.
25:45
So evolutionary science shows you don't need religion to have order and even courtesy in relationships.
25:51
It's not just anything goes and sex in the street. That's been tried in the past with odd results.
26:03
Well, I think what's happening in San Francisco is the only meaningful thing that's happening in this country
26:11
and quite possibly the world. In the 1960s, the San Francisco Bay area
26:17
was at the heart of the hippy experiment in so-called free love. I remember it well, because I was there.
26:25
Well, this is Telegraph Avenue, which used to be filled with street people
26:30
selling beads and carpets and drugs and things. Can't see any sign of that activity today,
26:37
but possibly it's just because it's only about nine o'clock in the morning. Probably haven't got up yet.
26:43
I used to live here in the late 1960s. I was a very junior faculty member at the University Of California.
26:49
And it was a time of great political unrest, it was the time of the Vietnam War. There was tear gas,
26:56
there were riot police, the National Guard, bayonets.
27:03
Part of the rebellion against authority came in trying to throw off sexual inhibitions.
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Coyness and mate guarding were out. The sexual culture was pretty free. Rather shockingly so.
27:17
I remember once walking down this very street, and there was a young man walking ahead of me, a sort of hippy type,
27:24
and every young woman who came towards him, he would just reach out and feel her breast.
27:30
And then just walk on. And she took not the slightest notice. Another time, I saw a young woman in Telegraph Avenue, completely naked.
27:39
That is a very clear memory. It definitely happened.
27:47
But that '60s culture of letting it all hang out didn't last.
27:52
I'm intrigued by why all that's left today are tourists, grizzled street sellers, and dirty needles in the park.
28:06
Perhaps the answer lies, once again, in understanding our evolution as a species.
28:12
Science suggests that the rules we've evolved around courtship and sex are attached to deep-rooted emotions and reactions
28:21
that are hard to jettison overnight. This is the reaction that I have.
28:26
These are crabs that are used for seasoning. 'The man assaulting my senses is the psychologist David Pizarro.
28:33
Oh, my God! That makes me want to retch. He is studying the science of disgust.
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This is from the film Trainspotting. Aptly titled the worst toilet in Scotland.
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Yuck!
29:01
That's horrible. OK, I've shown you a brief portion.
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I could see the disgust in your face. But what if I were, say, to present you with something like this. And I asked you to handle it and maybe,
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uh... maybe I won't ask you to put that in your mouth, but... Well, I mean, I can kind of tell that's a joke.
29:22
This actually wouldn't worry me all that much. I mean, I can see... - You might trust that I wouldn't put actual faeces. - Yeah.
29:27
And as it turns out this is soap. It's soap. So now you've told me, I wouldn't mind washing my handswith that.
29:33
So now I'm going to show you a few other images. They're different from the first ones I showed you.
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You'll see immediately why. Oh, God. Yes. Yes. David Pizarro shows me a highly graphic image of three elderly men
29:46
engaged in homosexual sex. Ugh!
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Oh, God! Now I'm looking at a degrading sexual act involving vomit.
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I'll leave this at two, because these are actually... so disgusting that I feel bad having shown them to you.
30:02
Those two images were images of a sexual nature, and as it turns out the domain of sex is one in which we are easily disgusted.
30:13
The "Yuck!" reaction is an emotion that almost certainly evolved to help us survive,
30:18
to make us back off from potential disease. But what's fascinating is how disgust seems to have been harnessed
30:26
to reinforce our sense of judgement and moral disapproval. I kept finding that responses to questions like,
30:34
"How disgusted would you be if you were to walk into a public restroom and found an unflushed toilet?", were consistently correlated with political orientation.
30:41
The more likely you are to be disgusted in everyday life, the more likely you are to hold attitudes,
30:47
in the sexual domain especially, that are moral beliefs against, for instance...
30:54
the behaviour of two men having sex. Yes, let me ask a question about that, because I had a fairly strong disgust reaction to some of the things you showed,
31:04
but the important difference is that I don't try to impose my own dislikes on what other people are allowed to do.
31:11
It's nothing to do with me what people do in private. I think that's the crucial distinction.
31:16
But it is a very common thought in moral codes across the world that many things are wrong by dint of their being...
31:24
somehow impure. I think that the real answer here comes from the fact that we can now actually see what is harmful and what is not,
31:31
and we can decide... to put our disgust to rest when it comes to making moral judgements.
31:37
And one of the things that I ask my students in my class is... imagine two very, very ugly people having sex.
31:45
Disgusting. But would you ever think to make it illegal for ugly people to have sex?
31:51
Well, of course not. Well, maybe it's a case in which we might be able to say, "You know what?... I'm grossed out by what you're doing!"
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But that has nothing to do with whether you should be put in prison for it.
32:05
This is the key point. We have instincts that used to protect our primitive ancestors.
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Because of that, we may still find some things emotionally repellent. But we have evolved also a sense of reason,
32:18
which curbs our tendency to project our disgust onto other people. In our post-religion world,
32:25
we can look rationally at what we once called "sinful behaviour". We can weigh up actual harms and benefits, and temper our instincts.
32:37
In this way, advanced societies like ours can move on, shifting the line on what is deemed right or wrong.
32:47
Probably the dominant change in my lifetime is the change in attitude towards gays.
32:53
When I first entered Parliament in 1979, I started campaigning -
32:59
not for equal rights - we wouldn't have dared use a word like equal rights - but I started campaigning for a measure of respect for homosexuals.
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I thought, if I was very lucky, we might get the age of consent reduced from 21 to 18 by the time I died.
33:15
I thought, if I was very lucky, I could stop the police impersonating... gays in order to pick people up in public lavatories and then prosecute them.
33:23
These things seem to change so slowly... and then suddenly, like an avalanche, everything changed!
33:28
And long before the end of my life. I cannot believe the speed with what seemed to be a really fixed public loathing... of homosexuality
33:38
- ..has changed to a shrug of the shoulders. - Yes. Matthew Parris believes it is our capacity for reason
33:45
that lies behind this growing tolerance. In our culture, the advance of science,
33:50
the advance of scientific, medical, psychological knowledge, the understanding that things are not rooted in sin
33:59
that comes from demons and the devil, but rooted in very deep internal aspects of our own...
34:06
mechanisms of our mind. So blame is much less important in these things,
34:12
and, of course, illnesses used to be attributed sometimes to sin too. Well, it isn't a matter of sin, it isn't a matter of blame.
34:18
And I think those attitudes have probably been changing over 200 years, and the change has accelerated in the last century.
34:26
It seems like a wonderfully positive story. But Matthew Parris does have concerns.
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- They're getting... - Well, what shall we say?..more liberal, more tolerant.
34:36
What you and I would think of as better. We are actually getting better. I suppose, though, that... a fear that
34:43
certainly haunts me and others in the gay liberation movement is that if things could swing so rapidly in our favour as they have,
34:52
could we, in a sort of Third Reich-like world, see things swinging very rapidly, equally rapidly the other way?
35:00
A backlash. How little anchored, perhaps, are these categories. Yes.
35:06
There's a sort of feeling of hatred for bankers, for rich people, for plutocrats, at the moment. I could imagine a little winter, a little ice age
35:14
for the richest in society coming as the Western economy sinks, and as people are looking for somebody to blame,
35:21
just as the Jews got it in the neck, so to speak, between the two wars.
35:29
I understand what Matthew Parris is getting at, but I think I'm more optimistic about human nature.
35:37
I want to argue that, now we've left religion behind... we're getting better, more moral, and kinder.
35:55
If you want to understand what makes a human being good, watch them with a pet.
36:01
Tiko is a wolf, or he thinks he's a wolf. His not very distant ancestors were wolves.
36:07
Good dog, Tiko. He loves going for a walk because he sees what happened overnight, which he can tell from the smells that were left.
36:14
Come on, Tiko. He stops at every corner, stops at every lamppost. It's sort of like reading the newspaper for him, I think.
36:25
Off we go. It's a very different world to be in, a dog's world,
36:32
and we anthropomorphise, we put ourselves in the position of the dog, project ourselves into the body of the dog and...
36:40
we think we know what it's like to be a dog. And we don't. We delude ourselves.
36:46
But that's part of what goes on when we love a dog.
36:53
Tiko, do you like going to puppy class? Do you? And do you play with Figgy?
36:58
And do you play with Denis? Do you? What am I doing with my dog? Do you play with Watson?
37:04
I'm empathising, I'm making an imaginative leap to see the world from a dog's perspective.
37:12
Paw. Good boy. Humans are extraordinarily good at identifying with other humans and other species.
37:20
And it has a profoundly moral effect. When we see a dog or a person suffering,
37:27
we suffer, too. We suffer vicariously. It's a very powerful emotion. If I see Tiko suffering, if he's ill, in pain,
37:36
I feel devastated. And... it's exactly as though it was my own child, I suppose.
37:43
Tiko, uppity-paw. Empathy is important for morality because...
37:49
perhaps the most fundamental principle of morality, the golden rule, involves putting yourself in the position of another.
37:55
Do as you would be done by. How would you like it if you were treated like that?
38:05
We don't need God telling us the rule. Science shows we humans are hardwired to have empathy.
38:12
Scientists can now scan which parts of the brain register vicarious pain or pleasure.
38:18
They can track how hormones, like oxytocin, which encourage compassion and nurturing,
38:24
act on the emotion systems in the brain.
38:31
Brain science helps us to see why we find it a bad idea to steal, why we hate to see somebody kicking a dog.
38:39
We can trace the chemicals in the brain that reward kindness. We can see what goes on in the brain when we feel for others.
38:48
Goodness is natural to us. Kindness is in our physiology.
39:01
So, you might ask, quite rightly, if humans have this innate capacity for good,
39:07
why does it go wrong? Why do we still do bad things?
39:13
Perhaps there's a scientific answer to that, too. Here, we go back to those primitive moral emotions that helped us survive.
39:23
You've got empathy, you've got kindness, you've got nurturing, you've got all of this, but you also have
39:30
disgust, you've got cruelty, you've got fear. All of those are evolved to protect you and your kin.
39:37
The neuroscientist Kathleen Taylor has studied what happens when people decide that others are not included in their tribe.
39:46
She calls it "otherisation". The others are commonly classed as beasts or subhuman.
39:54
You're not just saying that's my enemy, you're actually saying, that is a less than human person,
40:00
I am not going to call that person the same moral status as I would to my nearest and dearest. Those who carried out the final solution in Nazi Germany
40:08
could only have done it, presumably, by otherisation of the Jews? - Yeah. Yes. Because one of the things that otherisation does is...
40:14
it suppresses empathy. So for example, the "Einsatzgruppen" (German: deployment groups) the groups who were committing the worst atrocities on the Eastern Front,
40:22
in the Second World War, they're not just forgetting about morality altogether, and just engaging in cruelty.
40:28
Their cruelty is very targeted and very directed, and people who are part of their group
40:34
escape cruelty, on the whole. And people who are not part of their group are the ones who bear the brunt of it.
40:40
But even in the times of horror, there are moments which should be cherished where empathy breaks through.
40:48
There's an interesting example from the SS of a man who is helping to dispose, as they put it, of some Jewish children.
40:57
His parents had already been killed. And he talks about how he was doing it, and he had to take the hand of a little girl...
41:02
and he just couldn't do it. His empathy came back and overwhelmed him. So he's got a lot of ideology,
41:08
a lot of group pressure saying these people are not human, you will not treat them as human, but it's obvious that if the cues are sufficiently powerful, if you like,
41:17
that can go, that can be reversed. He was on his ownfor a little while, with this little girl, and suddenly he was a dad...
41:24
- He realised he was human. - Yeah.
41:31
If we are to build a non-religious morality, one thing we must strenuously avoid is demonising another set of humans,
41:39
or treating them as unequal. Quite apart from anything else, this leads to a collapse of empathy.
41:47
What we need to do is expand the circle of those to whom we feel empathy.
41:52
Break down the barriers that divide us, the tribalisms of religion, class, race and ideology.
42:02
Our scientific understanding of empathy, and the memory of how we've got it wrong in the past can help.
42:09
And the good news is, we're already doing it. 200 years ago, it was normal, acceptable, to keep slaves.
42:17
Now, it would be considered barbaric. The same with racism. I was brought up in British colonial Africa,
42:24
and I vividly remember the patronising attitude at the time. The Africans are like children, they can't look after themselves.
42:30
We have to do it for them. Today, such an attitude would be unthinkable.
42:37
Our capacity for empathy, together with a more rational, tolerant society, is, I believe, making us more moral than ever before.
42:49
And yet, if you were to believe some moralists and some newspapers, society is going to hell in a handcart.
42:58
But is it? The psychologist Steven Pinker has looked at the figures in detail,
43:05
including data from the British Home Office and the US Bureau of Justice, and found that as religion declines,
43:13
we're becoming ever more civilised. I had no idea that, say, in the last 40 years,
43:19
the rate of rape had declined by 80%. - 80%? - 80% in the United States. The rate of domestic abuse in both the UK and the US...
43:27
That rape figure is even more surprising, because presumably the number of reportings has gone up. Exactly. That's right.
43:34
Child abuse has gone down, attitudes towards racial minorities, attitudes towards homosexuals,
43:40
our treatment of animals in laboratories. And yet the perception of these things has gone in the other direction, because everybody thinks that child abuse has been climbing.
43:49
It may be because of the increased concern that we both think that it's more prevalent than ever before,
43:55
and we've managed to put it down because people care about it, take steps to minimise it and those steps clearly succeed.
44:02
And there are many positive developments that we take for granted because they are non-events, they're dogs that don't bark.
44:11
An example would be the disappearance of war between developed states. Even in the developing world,
44:17
where we think of as a war-torn hell-hole, the numbers show that the number of wars
44:24
and the numbers of deaths in war have plummeted worldwide, in the last 20 years, since the end of the Cold War.
44:30
Deaths are lower in absolute numbers. In a world of seven billion people, fewer people are dying in warfare
44:37
than ever before. Are we too down on ourselves? Do you think that, actually, we're becoming more moral?
44:43
I don't know if we're becoming more moral biologically, but I think there is something about a society with free speech,
44:50
with open enquiry, with rational debate, with the accumulation of evidence, that will tend to push us in a moral direction.
44:58
- In particular, the whole current that we call humanism... - Yes. ..which almost sounds banal and boring and treacly, nowadays,
45:07
simply because it's become second nature to us. But I think it's a radical idea in human history.
45:20
A cynic about human nature might say that religious morality is an effective way of keeping people in line.
45:27
The threat of hell, the reward of heaven. But the rules of the holy books are out of date and often barbaric.
45:36
Science shows that we're governed by quite logical hidden rules and customs,
45:41
and the highly evolved senses that humans have, of reason and empathy.
45:46
More important we now live in a rational age and can look at where we've gone wrong in history,
45:52
and avoid the tribalism that divides and harms us.
45:58
This, surely, is real progress. We live in what may be a more peaceful, more civilised world than ever before.
46:06
We have the opportunity to develop a new morality, and that is an exciting part of what it means to be human.