2016/06/17

Elizabeth Fry - Wikipedia, the free encyclopedia

Elizabeth Fry - Wikipedia, the free encyclopedia

Elizabeth Fry

From Wikipedia, the free encyclopedia
Elizabeth Fry
Elizabeth Fry by Charles Robert Leslie.jpg
Elizabeth Fry
BornElizabeth (Betsy) Gurney
21 May 1780
Norwich, England
Died12 October 1845 (aged 65)
Ramsgate, England
Cause of deathStroke
Spouse(s)Joseph Fry (19 August 1800 – 12 October 1845, 11 children)
Elizabeth (Betsy) Fry (21 May 1780 – 12 October 1845), née Gurney, was an Englishprison reformersocial reformer and, as aQuaker, a Christian philanthropist. She has sometimes been referred to as the "angel of prisons".
Fry was a major driving force behind new legislation to make the treatment of prisoners more humane, and she was supported in her efforts by the reigning monarch. She was depicted on the Bank of England £5 note from 2001 to 2016 before it was changed toWinston Churchill.

Birth and family background

Elizabeth (Betsy) Gurney was born in Gurney Court, off Magdalen Street, Norwich,Norfolk, England into a prominent Quaker family, the Gurneys. Her childhood family home was Earlham Hall which is now part of the University of East Anglia.[1] Her father, John Gurney (1749–1809), was a partner in Gurney's Bank. Her mother, Catherine, was a member of the Barclay family who were among the founders ofBarclays Bank. Her mother died when Elizabeth was twelve years old. As one of the oldest girls in the family, Elizabeth was partly responsible for the care and education of the younger children, including her brother Joseph John Gurney, a philanthropist. One of her sisters was Louisa Gurney Hoare (1784–1836), a writer on education.

Awakening of social concern

Elizabeth Fry
At the age of 18, Elizabeth was deeply moved by the preaching of William Savery, an American Quaker. Motivated by his words, she took an interest in the poor, the sick and prisoners. She collected old clothes for the poor, visited the sick in her neighbourhood and started a Sunday school in the summer house to teach children to read.
She met Joseph Fry (1777–1861), a banker who was also a Quaker, when she was 20 years old. They married on 19 August 1800 at the Norwich Goat Lane Friends Meeting House and moved to St Mildred's Court in the City of London. Elizabeth Fry was recorded as aminister of the Religious Society of Friends in 1811.
Joseph and Elizabeth Fry lived in Plashet House in East Ham between 1809 and 1829 when they moved to Upton Lane in Forest Gate. They had eleven children, five sons and six daughters:
  1. Katharine (Kitty) Fry born 22 August 1801, unmarried, died 9 May 1886,[2] who wrote A History of the Parishes of East and West Ham (published posthumously, 1888)
  2. Rachel Elizabeth Fry born 25 March 1803 died 4 Dec 1888, married Francis Cresswell
  3. John Gurney Fry of Warley Lodge, born 1804 died 1872, married Rachel Reynolds, whose mother was a Barclay
  4. William Storrs Fry born 1 June 1806, died 1844, married Juliana Pelly
  5. Richenda Fry born 18 February 1808, died 1884, married Foster Reynolds
  6. Joseph Fry born 20 September 1809, died 1896, married Alice Partridge
  7. Elizabeth (Betsy) Fry born February 1811, died 1816, aged 5
  8. Hannah Fry born on 12 September 1812 died on 10 March 1895, married William Champion Streatfeild
  9. Louisa Fry born 1814, died 1896, married Raymond Pelly (brother of Juliana, William’s wife)
  10. Samuel Fry born 1816 (known as "Gurney"), died 1902, married Sophia Pinkerton aunt to poet & translator Percy Edward Pinkerton
  11. Daniel Fry, known as "Henry" or "Harry", born October 1822 died 1892, married Lucy Sheppard

Prison work

Fry reading to inmates in Newgate prison
Prompted by a family friend, Stephen Grellet, Fry visited Newgate Prison. The conditions she saw there horrified her. The women's section was overcrowded with women and children, some of whom had not even received a trial. The prisoners did their own cooking and washing in the small cells in which they slept on straw.
She returned the following day with food and clothes for some prisoners. She was unable to further her work for nearly four years because of difficulties within the Fry family, including financial difficulties in the Fry bank. Fry returned in 1816 and was eventually able to found a prison school for the children who were imprisoned with their mothers. She began a system of supervision and required the women to sew and to read the Bible. In 1817 she helped found the Association for the Reformation of the Female Prisoners in Newgate.[3] This led to the eventual creation of the British Ladies' Society for Promoting the Reformation of Female Prisoners, widely described by biographers and historians as constituting the first "nationwide" women's organisation in Britain.
Elizabeth Fry wrote in her book Prisons in Scotland and the North of England that she stayed the night in some of the prisons and invited nobility to come and stay and see for themselves the conditions prisoners lived in. Her kindness helped her gain the friendship of the prisoners and they began to try to improve their conditions for themselves. Thomas Fowell Buxton, Fry's brother-in-law, was elected to Parliament forWeymouth and began to promote her work among his fellow MPs. In 1818 Fry gave evidence to a House of Commons committee on the conditions prevalent in British prisons, becoming the first woman to present evidence in Parliament.

Humanitarian work

Elizabeth Fry also helped the homeless, establishing a "nightly shelter" in London after seeing the body of a young boy in the winter of 1819/1820. In 1824, during a visit toBrighton, she instituted the Brighton District Visiting Society. The society arranged for volunteers to visit the homes of the poor and provide help and comfort to them. The plan was successful and was duplicated in other districts and towns across Britain.
After her husband went bankrupt in 1828, Fry's brother became her business manager and benefactor. Thanks to him, her work went on and expanded.
In 1840 Fry opened a training school for nurses. Her programme inspired Florence Nightingale, who took a team of Fry's nurses to assist wounded soldiers in the Crimean War.
In 1842, Frederick William IV of Prussia went to see Fry in Newgate Prison during an official visit to Great Britain. The King of Prussia, who had met the social reformer during her previous tours of the continent promoting welfare change and humanitarianism, was so impressed by her work that he told his reluctant courtiers that he would personally visit the gaol when he was in London.[4]

Reputation

Some people praised her for having such an influential role as a woman. Others alleged that she was neglecting her duties as a wife and mother in order to conduct her humanitarian work One admirer was Queen Victoria, who granted her an audience a few times and contributed money to her cause. Another admirer was Robert Peelwho passed several acts to further her cause including the Gaols Act 1823. The act was largely ineffective, because there were no inspectors to make sure that it was being followed.
Following her death in 1845, a meeting chaired by the Lord Mayor of London, resolved that it would be fitting "to found an asylum to perpetuate the memory of Mrs Fry and further the benevolent objects to which her life had been devoted." * A fine 18th-century town house was purchased at 195 Mare Street, in the London Borough of Hackney and the first Elizabeth Fry refuge opened its doors in 1849. Funding came via subscriptions from various city companies and private individuals, supplemented by income from the inmates' laundry and needlework. Such training was an important part of the refuge's work. In 1924, the refuge merged with the Manor House Refuge for the Destitute, in Dalston in Hackney, becoming a hostel for girls on probation for minor offences. The hostel soon moved to larger premises in Highbury, Islington and then, in 1958, to Reading, where it remains today. The original building in Hackney became the CIU New Lansdowne Club but became vacant in 2000 and has fallen into disrepair. Hackney Council, in 2009, was leading efforts to restore the building and bring it back into use. The building did undergo substantial refurbishment work in 2012 but as of July 2013, the entire building is for sale. The building and Elizabeth Fry are commemorated by a plaque at the entrance gateway.

Death

Elizabeth Fry died from a stroke in Ramsgate, England, on 12 October 1845. Her remains were buried in the Friends' burial ground at Barking. Seamen of the Ramsgate Coast Guard flew their flag at half mast in respect of Mrs Fry; a practice that until this occasion had been officially reserved for the death of a ruling monarch.[5] More than a thousand people stood in silence during the burial at the Ramsgate memorial

Memorials

Elizabeth Fry's name on the Reformers Monument, Kensal Green Cemetery
Fry's statue in the Old Bailey
There are a number of memorials which commemorate places where Fry lived. There are plaques located at her birthplace of Gurney Court in Norwich; her childhood home of Earlham Hall; St. Mildred's Court,City of London, where she lived when she was first married; and Arklow House, her final home and place of death in Ramsgate. Her name heads the list on the southern face of the Reformers Monument in Kensal Green CemeteryLondon.
Due to her work as a prison reformer, there are several memorials to Elizabeth Fry. One of the buildings which make up the Home Office headquarters, 2 Marsham St, is named after her. She is also commemorated in prisons and courthouses, including a terracotta bust in the gatehouse of HM Prison Wormwood Scrubs and a stone statue in the Old Bailey. The Canadian Association of Elizabeth Fry Societies honours her memory by advocating for women who are in the criminal justice system. They also celebrate and promote a National Elizabeth Fry Week in Canada each May.
Elizabeth Fry is also commemorated in a number of educational and care-based settings. The University of East Anglia's School of Social Work and Psychology is housed in a building named after her. There is an Elizabeth Fry Ward in Scarborough Hospital in North YorkshireUnited Kingdom. A road is named for Fry atGuilford College, a school in Greensboro, North Carolina, which was founded by Quakers. There is a bust of Elizabeth Fry located in East Ham Library, Newham Borough of London.
Quakers also acknowledge Elizabeth Fry as a prominent member. Her grave at the former Society of Friends Burial Ground, located off Whiting Avenue in Barking, Essex, was restored and received a new commemorative marble plinth in October 2003. In February 2007, a plaque was erected in her honour at the Friends Meeting House in Upper Goat Lane, Norwich. Fry is also depicted in the Quaker Tapestry, on panels E5 and E6. She is also honoured by other Christian denominations. In the Lady Chapel of Manchester's Anglican Cathedral, one of the portrait windows of Noble Women on the west wall of the Chapel features Elizabeth Fry.
Since 2001, Fry has been depicted on the reverse of £5 notes issued by the Bank of England. She is shown reading to prisoners at Newgate Prison. The design also incorporates a key, representing the key to the prison which was awarded to Fry in recognition of her work.[6] However, as of 2016, Fry's image on these notes will be replaced by that of Winston Churchill.[7] She was one of the social reformers honoured on an issue of UK commemorative stamps in 1976.

Selected works

  • (1827) Observations on the visiting, superintendence and government, of female prisoners
  • (1831) Texts for every day in the year, principally practical & devotional
  • (1841) An address of Christian counsel and caution to emigrants to newly-settled colonies

Ancestry

See also

Notes

  1. Earlham Hall as part of University of Easy Anglia
  2. Katharine Fry (I9028), Stanford University, retrieved 2013-02-11
  3. "Elizabeth Fry", The Howard League for Penal Reform
  4. Grovier, Kelly. The GaolJohn Murray. p. 278. ISBN 978-0-7195-6133-7.
  5. 'Memoirs of Mrs. Elizabeth Fry' (second edition) by Rev. Thomas Timpson. London : Aylott and Jones, 1847
  6. "Current Banknotes £5 Note (Elizabeth Fry)". Bank of England. Retrieved 2008-10-19.
  7. Allen, Katie (26 April 2013). "New £5 note replaces Elizabeth Fry with Sir Winston Churchill"The Guardian. Retrieved 2013-06-29.

References

  • Anderson, George M. "Elizabeth Fry: timeless reformer." America 173 (Fall 1995): 22–3.
  • Clay, Walter Lowe. The Prison Chaplain. Montclair. New Jersey.: Patterson Smith, 1969.
  • Fairhurst, James. "The Angel of Prisons." Ireland's Own 4539 (Fall 1996):5.
  • Fry, Katherine. Memoir of the Life of Elizabeth Fry. Montclair, N.J.: Patterson Smith, 1974. Second edition, 1848 available on GoogleBooks.
  • Hatton, Jean. Betsy, the dramatic biography of a prison reformer. Oxford UK & Grand Rapids, Michigan, Monarch Books, 2005. (ISBN 1-85424-705-0 (UK), ISBN 0-8254-6092-1 (USA)).
  • Johnson, Spencer. The Value of Kindness: The Story of Elizabeth Fry. 2nd ed. 1976. (ISBN 0-916392-09-0)
  • Lewis, Georgina. Elizabeth Fry. London, England: Headley Brothers, 1909.
  • Francisca de Haan, ‘Fry , Elizabeth (1780–1845)’ in Oxford Dictionary of National Biography [1], accessed 21 May 2009.
  • Pitman, E.R. Elizabeth Fry. Boston, Mass.: Roberts Brothers, 1886.
  • Rose, June. Elizabeth Fry, a biography. London & Basingstoke: Macmillan, 1980. (ISBN 0-333-31921-4) reprinted 1994 by Quaker Home Service ISBN 0-85245-260-8.
  • Rose, June. Prison Pioneer: The Story of Elizabeth Fry. Quaker Tapestry Booklets, 1994.
  • Timpson, Thomas. "Memoir of Mrs. Elizabeth Fry." London: Aylott and Jones, 1847.
  • Whitney, Janet. Elizabeth Fry: Quaker Heroine. London UK: George Harrap & Co. Ltd., 1937, New York, N.Y.: Benjamin Blom, Inc., 1972.
  • www.hackney.gov.uk/archives

External links

2016/06/16

Australian Advices and Queries - Religious Society of Friends (Quakers) in Australia Inc.

Australian Advices and Queries

1. Take heed, dear Friends, to the promptings of love and truth in your hearts. Trust them as the leadings of God whose Light shows us our darkness and brings us to new life.

2. Bring the whole of your life under the ordering of the spirit of Christ. Are you open to the healing power of God's love? Cherish that of God within you, so that this love may grow in you and guide you. Let your worship and your daily life enrich each other. Treasure your experience of God, however it comes to you. Remember that Christianity is not a notion but a way.

3. Do you try to set aside times of quiet for openness to the Holy Spirit? All of us need to find a way into silence which allows us to deepen our awareness of the divine and to find the inward source of our strength. Seek to know an inward stillness, even amid the activities of daily life. Do you encourage in yourself and in others a habit of dependence on God's guidance for each day? Hold yourself and others in the Light, knowing that all are cherished by God.

4 The Religious Society of Friends is rooted in Christianity and has always found inspiration in the life and teachings of Jesus. How do you interpret your faith in the light of this heritage? How does Jesus speak to you today? Are you following Jesus' example of love in action? Are you learning from his life the reality and cost of obedience to God? How does his relationship with God challenge and inspire you?

5. Take time to learn about other people's experiences of the Light. Remember the importance of the Bible, the writings of Friends and all writings which reveal the ways of God. As you learn from others, can you in turn give freely from what you have gained? While respecting the experiences and opinions of others, do not be afraid to say what you have found and what you value. Appreciate that doubt and questioning can also lead to spiritual growth and to a greater awareness of the Light that is in us all.

6. Do you work gladly with other religious groups in the pursuit of common goals? While remaining faithful to Quaker insights, try to enter imaginatively into the life and witness of other communities of faith, creating together the bonds of friendship.

7. Be aware of the spirit of God at work in the ordinary activities and experience of your daily life. Spiritual learning continues throughout life, and often in unexpected ways. There is inspiration to be found all around us, in the natural world, in the sciences and arts, in our work and friendships, in our sorrows as well as in our joys. Are you open to new light, from whatever source it may come? Do you approach new ideas with discernment?

8. We are in awe of the accelerating development of scientific knowledge, and mindful of both the benefits and the horrors this may bring. Let us remember that the universe shown to us by the sciences is a divine gift, and not turn away from our responsibility to consider the implications of scientific and technical discoveries.

9. Worship is our response to an awareness of God. We can worship alone, but when we join with others in expectant waiting we may discover a deeper sense of God's presence. We seek a gathered stillness in our meetings for worship so that all may feel the power of God's love drawing us together and leading us.

10. In worship we enter with reverence into communion with God and respond to the promptings of the Holy Spirit. Come to meeting for worship with heart and mind prepared. Yield yourself and all your outward concerns to God's guidance so that you may find "the evil weakening in you and the good raised up".

11. Come regularly to meeting for worship even when you are angry, depressed, tired or spiritually cold. In the silence ask for and accept the prayerful support of others joined with you in worship. Try to find a spiritual wholeness which encompasses suffering as well as thankfulness and joy. Prayer, springing from a deep place in the heart, may bring healing and unity as nothing else can. Let meeting for worship nourish your whole life.

12. Be honest with yourself. What unpalatable truths might you be evading? When you recognise your shortcomings, do not let that discourage you. In worship together we can find the assurance of God's love and the strength to go on with renewed courage.

13. When you are preoccupied and distracted in meeting let wayward and disturbing thoughts give way quietly to your awareness of God's presence among us and in the world. Receive the vocal ministry of others in a tender and creative spirit. Reach for the meaning deep within it, recognising that even if it is not God's word for you, it may be so for others. Remember that we all share responsibility for the meeting for worship whether our ministry is in silence or through the spoken word.

14. Do not assume that vocal ministry is never to be your part. Faithfulness and sincerity in speaking, even very briefly, may open the way to fuller ministry from others. When prompted to speak, wait patiently to know that the leading and the time are right, but do not let a sense of your own unworthiness hold you back. Pray that your ministry may arise from deep experience, and trust that words will be given to you. Try to speak audibly and distinctly, and with sensitivity to the needs of others. Beware of speaking predictably or too often, and of making additions towards the end of a meeting when it was well left before.

15. Are your meetings for church affairs held in a spirit of worship and in dependence on the guidance of God? Remember that we do not seek a majority decision nor even consensus. As we wait patiently for divine guidance our experience is that the right way will open and we shall be led into unity.

16. Do you take part as often as you can in meetings for church affairs? Are you familiar enough with our church government to contribute to its disciplined processes? Do you consider difficult questions with an informed mind as well as a generous and loving spirit? Are you prepared to let your insights and personal wishes take their place alongside those of others or be set aside as the meeting seeks the right way forward? If you cannot attend, uphold the meeting prayerfully.

17. Do you welcome the diversity of culture, language and expressions of faith in our yearly meeting and in the world community of Friends? Seek to increase your understanding and to gain from this rich heritage and wide range of spiritual insights. Uphold your own and other yearly meetings in your prayers.

18. For thousands of years before 1788, this country was lived in by various aboriginal peoples, at one with the land. Through colonization, much of their land and culture has been lost to them and their children have been taken from them; they have suffered the injustice of racism, and material, psychological and spiritual deprivation. Can we acknowledge with sorrow the loss of life and the on-going destruction of their languages, families and communities, appreciate the depth and strength of aboriginal beliefs and values and learn from aboriginal people and accept the gifts they have for all of us? Can we all as Australians work towards living together as equals, with mutual understanding and respect?

19. Do you respect that of God in everyone though it may be expressed in unfamiliar ways or be difficult to discern? Each of us has a particular experience of God and each must find the way to be true to it. When words are strange or disturbing to you, try to sense where they come from and what has nourished the lives of others. Listen patiently and seek the truth which other people's opinions may contain for you. Avoid hurtful criticism and provocative language. Do not allow the strength of your convictions to betray you into making statements or allegations that are unfair or untrue. Think it possible that you may be mistaken.

20. How can we make the meeting a community in which each person is accepted and nurtured, and strangers are welcome? Seek to know one another in the things which are eternal, bear the burden of each other's failings and pray for one another. As we enter with tender sympathy into the joys and sorrows of each other's lives, ready to give help and to receive it, our meeting can be a channel for God's love and forgiveness.

21. Rejoice in the presence of children and young people in your meeting and recognise the gifts they bring. Remember that the meeting as a whole shares a responsibility for every child in its care. Seek for them as for yourself a full development of God's gifts and the abundant life Jesus tells us can be ours. How do you share your deepest beliefs with them, while leaving them free to develop as the spirit of God may lead them? Do you invite them to share their insights with you? Are you ready both to learn from them and to accept your responsibilities towards them?

22. Do you give sufficient time to sharing with others in the meeting, both newcomers and long-time members, your understanding of worship, of service, and of commitment to the Society's witness? Do you give a right proportion of your money to support Quaker work?

23. Do you cherish your friendships, so that they grow in depth and understanding and mutual respect? In close relationships we may risk pain as well as finding joy. When experiencing great happiness or great hurt we may be more open to the working of the Spirit.

24. Respect the wide diversity among us in our lives and relationships. Refrain from making prejudiced judgments about the life journeys of others. Do you foster the spirit of mutual understanding and forgiveness which our discipleship asks of us? Remember that each one of us is unique, precious, a child of God.

25. Marriage has always been regarded by Friends as a religious commitment rather than a merely civil contract. Both partners should offer with God's help an intention to cherish one another for life. Remember that happiness depends on an understanding and steadfast love on both sides. In times of difficulty remind yourself of the value of prayer, of perseverance and of a sense of humour.

26. Children and young people need love and stability. Are we doing all we can to uphold and sustain parents and others who carry the responsibility for providing this care?

27. A long-term relationship brings tensions as well as fulfilment. If your relationship with your partner is under strain, seek help in understanding the other's point of view and in exploring your own feelings, which may be powerful and destructive. Consider the wishes and feelings of any children involved, and remember their enduring need for love and security. Seek God's guidance. If you undergo the distress of separation or divorce, try to maintain some compassionate communication so that arrangements can be made with the minimum of bitterness.

28. Do you recognise the needs and gifts of each member of your family and household, not forgetting your own? Try to make your home a place of loving friendship and enjoyment, where all who live or visit may find the peace and refreshment of God's presence.

29. Live adventurously. When choices arise, do you take the way that offers the fullest opportunity for the use of your gifts in the service of God and the community? Let your life speak. When decisions have to be made, are you ready to join with others in seeking clearness, asking for God's guidance and offering counsel to one another?

30. Every stage of our lives offers fresh opportunities. Responding to divine guidance, try to discern the right time to undertake or relinquish responsibilities without undue pride or guilt. Attend to what love requires of you, which may not be great busyness.

31. Approach old age with courage and hope. As far as possible, make arrangements for your care in good time, so that an undue burden does not fall on others. Although old age may bring increasing disability and loneliness, it can also bring serenity, detachment and wisdom. Pray that in your final years you may be enabled to find new ways of receiving and reflecting God's love.

32. Are you able to contemplate your death and the death of those closest to you? Accepting the fact of death, we are freed to live more fully. In bereavement, give yourself time to grieve. When others mourn, let your love embrace them.

33. We are called to live 'in the virtue of that life and power that takes away the occasion of all wars'. Do you faithfully maintain our testimony that war and the preparation for war are inconsistent with the spirit of Christ? Search out whatever in your own way of life may contain the seeds of war. Stand firm in our testimony, even when others commit or prepare to commit acts of violence, yet always remember that they too are children of God.

34. Bring into God's light those emotions, attitudes and prejudices in yourself which lie at the root of destructive conflict, acknowledging your need for forgiveness and grace. In what ways are you involved in the work of reconciliation between individuals, groups and nations?

35. Within our own, and in neighbouring countries, people of goodwill seek to know and to worship God in ways other than those of Christianity. Do we listen to their insights with open hearts and minds, recognizing that we do not possess all the Truth, but only a part of it? Do we think of these neighbours with acceptance? Do we seek knowledge and understanding of their beliefs and the Light which is theirs?

36. Are you alert to practices here and throughout the world which discriminate against people on the basis of who or what they are or because of their beliefs? Bear witness to the humanity of all people, including those who break society's conventions or its laws. Try to discern new growing points in social and economic life. Seek to understand the causes of injustice, social unrest and fear. Are you working to bring about a just and compassionate society which allows everyone to develop their capacities and fosters the desire to serve?

37. Remember your responsibilities as a citizen for the conduct of local, national, and international affairs. Do not shrink from the time and effort your involvement may demand.

38. Respect the laws of the state but let your first loyalty be to God's purposes. If you feel impelled by strong conviction to break the law, search your conscience deeply. Ask your meeting for the prayerful support which will give you strength as a right way becomes clear.

39. Do you uphold those who are acting under concern, even if their way is not yours? Can you lay aside your own wishes and prejudices while seeking with others to find God's will for them?

40. Are you honest and truthful in all you say and do? Do you maintain strict integrity in business transactions and in your dealings with individuals and organisations? Do you use money and information entrusted to you with discretion and responsibility? Taking oaths implies a double standard of truth; in choosing to affirm instead, be aware of the claim to integrity that you are making.

41. If pressure is brought upon you to lower your standard of integrity, are you prepared to resist it? Our responsibilities to God and our neighbour may involve us in taking unpopular stands. Do not let the desire to be sociable, or the fear of seeming peculiar, determine your decisions.

42. Consider which of the ways to happiness offered by society are truly fulfilling and which are potentially corrupting and destructive. Be discriminating when choosing means of entertainment and information. Resist the desire to acquire possessions or income through unethical investment, speculation or games of chance.

43. In view of the harm done by the use of alcohol, tobacco and other habit-forming drugs, consider whether you should limit your use of them or refrain from using them altogether. Remember that any use of alcohol or drugs may impair judgment and put both the user and others in danger.

44. All life is interrelated. Each individual plant and animal has its own needs, and is important to others. Many species in Australia and worldwide are now extinct and many more are endangered. Do you treat all life with respect, recognizing a particular obligation to those animals we breed and maintain for our own use and enjoyment? In order to secure the survival of all, including ourselves, are you prepared to change your ideas about who you are in relation to your environment and every living thing in it?

45. Try to live simply. A simple lifestyle freely chosen is a source of strength. Do not be persuaded into buying what you do not need or cannot afford. Do you keep yourself informed about the effects your style of living is having on the global economy and environment?

46. The land of Australia is not our possession. We are no more than temporary guardians of it; neither the first nor, probably, the last. In the brief time of European settlement, vast areas of this country have been damaged. Do you try to live in harmony with the land, knowing that you are part of it? Do you protect and husband its water and other resources? Do you look with respect on the claims and rights of others to share in the wealth and freedoms of Australians?

47. We live in a land of unique grandeur and beauty, harsh and majestic, but at the same time fragile. Have you discovered its wonder and mystery, and has this awareness quickened your spiritual insight and helped you to recognise that of God in everyday life? Rejoice in the splendour of God's continuing Creation.

Be patterns, be examples in all countries, places, islands, nations, wherever you come, that your carriage and life may preach among all sorts of people, and to them; then you will come to walk cheerfully over the world, answering that of God in every one.

George Fox, 1656

Advices and queries | Quaker faith and practice

Advices and queries | Quaker faith and practice


Advices and queries


Introduction

1.01
As Friends we commit ourselves to a way of worship which allows God to teach and transform us. We have found corporately that the Spirit, if rightly followed, will lead us into truth, unity and love: all our testimonies grow from this leading.
Although the corporate use of advices and queries is governed by more flexible regulations (1.051.07) than in the past, they should continue to be a challenge and inspiration to Friends in their personal lives and in their life as a religious community which knows the guidance of the universal spirit of Christ, witnessed to in the life and teachings of Jesus of Nazareth.
Advices and queries are not a call to increased activity by each individual Friend but a reminder of the insights of the Society. Within the community there is a diversity of gifts. We are all therefore asked to consider how far the advices and queries affect us personally and where our own service lies. There will also be diversity of experience, of belief and of language. Friends maintain that expressions of faith must be related to personal experience. Some find traditional Christian language full of meaning; some do not. Our understanding of our own religious tradition may sometimes be enhanced by insights of other faiths. The deeper realities of our faith are beyond precise verbal formulation and our way of worship based on silent waiting testifies to this.
Our diversity invites us both to speak what we know to be true in our lives and to learn from others. Friends are encouraged to listen to each other in humility and understanding, trusting in the Spirit that goes beyond our human effort and comprehension. So it is for the comfort and discomfort of Friends that these advices and queries are offered, with the hope that we may all be more faithful and find deeper joy in God’s service.
Dearly beloved Friends, these things we do not lay upon you as a rule or form to walk by, but that all, with the measure of light which is pure and holy, may be guided; and so in the light walking and abiding, these may be fulfilled in the Spirit, not from the letter, for the letter killeth, but the Spirit giveth life.
Postscript to an epistle to ‘the brethren in the north’ issued by a meeting of elders at Balby, 1656


Advices and queries

1.02
  1. Take heed, dear Friends, to the promptings of love and truth in your hearts. Trust them as the leadings of God whose Light shows us our darkness and brings us to new life.
  2. Bring the whole of your life under the ordering of the spirit of Christ. Are you open to the healing power of God’s love? Cherish that of God within you, so that this love may grow in you and guide you. Let your worship and your daily life enrich each other. Treasure your experience of God, however it comes to you. Remember that Christianity is not a notion but a way.
  3. Do you try to set aside times of quiet for openness to the Holy Spirit? All of us need to find a way into silence which allows us to deepen our awareness of the divine and to find the inward source of our strength. Seek to know an inward stillness, even amid the activities of daily life. Do you encourage in yourself and in others a habit of dependence on God’s guidance for each day? Hold yourself and others in the Light, knowing that all are cherished by God.
  4. The Religious Society of Friends is rooted in Christianity and has always found inspiration in the life and teachings of Jesus. How do you interpret your faith in the light of this heritage? How does Jesus speak to you today? Are you following Jesus’ example of love in action? Are you learning from his life the reality and cost of obedience to God? How does his relationship with God challenge and inspire you?
  5. Take time to learn about other people’s experiences of the Light. Remember the importance of the Bible, the writings of Friends and all writings which reveal the ways of God. As you learn from others, can you in turn give freely from what you have gained? While respecting the experiences and opinions of others, do not be afraid to say what you have found and what you value. Appreciate that doubt and questioning can also lead to spiritual growth and to a greater awareness of the Light that is in us all.
  6. Do you work gladly with other religious groups in the pursuit of common goals? While remaining faithful to Quaker insights, try to enter imaginatively into the life and witness of other communities of faith, creating together the bonds of friendship.
  7. Be aware of the spirit of God at work in the ordinary activities and experience of your daily life. Spiritual learning continues throughout life, and often in unexpected ways. There is inspiration to be found all around us, in the natural world, in the sciences and arts, in our work and friendships, in our sorrows as well as in our joys. Are you open to new light, from whatever source it may come? Do you approach new ideas with discernment?

  8. Worship is our response to an awareness of God. We can worship alone, but when we join with others in expectant waiting we may discover a deeper sense of God’s presence. We seek a gathered stillness in our meetings for worship so that all may feel the power of God’s love drawing us together and leading us.
  9. In worship we enter with reverence into communion with God and respond to the promptings of the Holy Spirit. Come to meeting for worship with heart and mind prepared. Yield yourself and all your outward concerns to God’s guidance so that you may find ‘the evil weakening in you and the good raised up’.
  10. Come regularly to meeting for worship even when you are angry, depressed, tired or spiritually cold. In the silence ask for and accept the prayerful support of others joined with you in worship. Try to find a spiritual wholeness which encompasses suffering as well as thankfulness and joy. Prayer, springing from a deep place in the heart, may bring healing and unity as nothing else can. Let meeting for worship nourish your whole life.
  11. Be honest with yourself. What unpalatable truths might you be evading? When you recognise your shortcomings, do not let that discourage you. In worship together we can find the assurance of God’s love and the strength to go on with renewed courage.
  12. When you are preoccupied and distracted in meeting let wayward and disturbing thoughts give way quietly to your awareness of God’s presence among us and in the world. Receive the vocal ministry of others in a tender and creative spirit. Reach for the meaning deep within it, recognising that even if it is not God’s word for you, it may be so for others. Remember that we all share responsibility for the meeting for worship whether our ministry is in silence or through the spoken word.
  13. Do not assume that vocal ministry is never to be your part. Faithfulness and sincerity in speaking, even very briefly, may open the way to fuller ministry from others. When prompted to speak, wait patiently to know that the leading and the time are right, but do not let a sense of your own unworthiness hold you back. Pray that your ministry may arise from deep experience, and trust that words will be given to you. Try to speak audibly and distinctly, and with sensitivity to the needs of others. Beware of speaking predictably or too often, and of making additions towards the end of a meeting when it was well left before.
  14. Are your meetings for church affairs held in a spirit of worship and in dependence on the guidance of God? Remember that we do not seek a majority decision nor even consensus. As we wait patiently for divine guidance our experience is that the right way will open and we shall be led into unity.
  15. Do you take part as often as you can in meetings for church affairs? Are you familiar enough with our church government to contribute to its disciplined processes? Do you consider difficult questions with an informed mind as well as a generous and loving spirit? Are you prepared to let your insights and personal wishes take their place alongside those of others or be set aside as the meeting seeks the right way forward? If you cannot attend, uphold the meeting prayerfully.
  16. Do you welcome the diversity of culture, language and expressions of faith in our yearly meeting and in the world community of Friends? Seek to increase your understanding and to gain from this rich heritage and wide range of spiritual insights. Uphold your own and other yearly meetings in your prayers.

  17. Do you respect that of God in everyone though it may be expressed in unfamiliar ways or be difficult to discern? Each of us has a particular experience of God and each must find the way to be true to it. When words are strange or disturbing to you, try to sense where they come from and what has nourished the lives of others. Listen patiently and seek the truth which other people’s opinions may contain for you. Avoid hurtful criticism and provocative language. Do not allow the strength of your convictions to betray you into making statements or allegations that are unfair or untrue. Think it possible that you may be mistaken.
  18. How can we make the meeting a community in which each person is accepted and nurtured, and strangers are welcome? Seek to know one another in the things which are eternal, bear the burden of each other’s failings and pray for one another. As we enter with tender sympathy into the joys and sorrows of each other’s lives, ready to give help and to receive it, our meeting can be a channel for God’s love and forgiveness.
  19. Rejoice in the presence of children and young people in your meeting and recognise the gifts they bring. Remember that the meeting as a whole shares a responsibility for every child in its care. Seek for them as for yourself a full development of God’s gifts and the abundant life Jesus tells us can be ours. How do you share your deepest beliefs with them, while leaving them free to develop as the spirit of God may lead them? Do you invite them to share their insights with you? Are you ready both to learn from them and to accept your responsibilities towards them?
  20. Do you give sufficient time to sharing with others in the meeting, both newcomers and long-time members, your understanding of worship, of service, and of commitment to the Society’s witness? Do you give a right proportion of your money to support Quaker work?
  21. Do you cherish your friendships, so that they grow in depth and understanding and mutual respect? In close relationships we may risk pain as well as finding joy. When experiencing great happiness or great hurt we may be more open to the working of the Spirit.
  22. Respect the wide diversity among us in our lives and relationships. Refrain from making prejudiced judgments about the life journeys of others. Do you foster the spirit of mutual understanding and forgiveness which our discipleship asks of us? Remember that each one of us is unique, precious, a child of God.
  23. Marriage has always been regarded by Friends as a religious commitment rather than a merely civil contract. Both partners should offer with God’s help an intention to cherish one another for life. Remember that happiness depends on an understanding and steadfast love on both sides. In times of difficulty remind yourself of the value of prayer, of perseverance and of a sense of humour.
  24. Children and young people need love and stability. Are we doing all we can to uphold and sustain parents and others who carry the responsibility for providing this care?
  25. A long-term relationship brings tensions as well as fulfilment. If your relationship with your partner is under strain, seek help in understanding the other’s point of view and in exploring your own feelings, which may be powerful and destructive. Consider the wishes and feelings of any children involved, and remember their enduring need for love and security. Seek God’s guidance. If you undergo the distress of separation or divorce, try to maintain some compassionate communication so that arrangements can be made with the minimum of bitterness.
  26. Do you recognise the needs and gifts of each member of your family and household, not forgetting your own? Try to make your home a place of loving friendship and enjoyment, where all who live or visit may find the peace and refreshment of God’s presence.
  27. Live adventurously. When choices arise, do you take the way that offers the fullest opportunity for the use of your gifts in the service of God and the community? Let your life speak. When decisions have to be made, are you ready to join with others in seeking clearness, asking for God’s guidance and offering counsel to one another?
  28. Every stage of our lives offers fresh opportunities. Responding to divine guidance, try to discern the right time to undertake or relinquish responsibilities without undue pride or guilt. Attend to what love requires of you, which may not be great busyness.
  29. Approach old age with courage and hope. As far as possible, make arrangements for your care in good time, so that an undue burden does not fall on others. Although old age may bring increasing disability and loneliness, it can also bring serenity, detachment and wisdom. Pray that in your final years you may be enabled to find new ways of receiving and reflecting God’s love.
  30. Are you able to contemplate your death and the death of those closest to you? Accepting the fact of death, we are freed to live more fully. In bereavement, give yourself time to grieve. When others mourn, let your love embrace them.

  31. We are called to live ‘in the virtue of that life and power that takes away the occasion of all wars’. Do you faithfully maintain our testimony that war and the preparation for war are inconsistent with the spirit of Christ? Search out whatever in your own way of life may contain the seeds of war. Stand firm in our testimony, even when others commit or prepare to commit acts of violence, yet always remember that they too are children of God.
  32. Bring into God’s light those emotions, attitudes and prejudices in yourself which lie at the root of destructive conflict, acknowledging your need for forgiveness and grace. In what ways are you involved in the work of reconciliation between individuals, groups and nations?
  33. Are you alert to practices here and throughout the world which discriminate against people on the basis of who or what they are or because of their beliefs? Bear witness to the humanity of all people, including those who break society’s conventions or its laws. Try to discern new growing points in social and economic life. Seek to understand the causes of injustice, social unrest and fear. Are you working to bring about a just and compassionate society which allows everyone to develop their capacities and fosters the desire to serve?
  34. Remember your responsibilities as a citizen for the conduct of local, national, and international affairs. Do not shrink from the time and effort your involvement may demand.
  35. Respect the laws of the state but let your first loyalty be to God’s purposes. If you feel impelled by strong conviction to break the law, search your conscience deeply. Ask your meeting for the prayerful support which will give you strength as a right way becomes clear.
  36. Do you uphold those who are acting under concern, even if their way is not yours? Can you lay aside your own wishes and prejudices while seeking with others to find God’s will for them?
  37. Are you honest and truthful in all you say and do? Do you maintain strict integrity in business transactions and in your dealings with individuals and organisations? Do you use money and information entrusted to you with discretion and responsibility? Taking oaths implies a double standard of truth; in choosing to affirm instead, be aware of the claim to integrity that you are making.
  38. If pressure is brought upon you to lower your standard of integrity, are you prepared to resist it? Our responsibilities to God and our neighbour may involve us in taking unpopular stands. Do not let the desire to be sociable, or the fear of seeming peculiar, determine your decisions.
  39. Consider which of the ways to happiness offered by society are truly fulfilling and which are potentially corrupting and destructive. Be discriminating when choosing means of entertainment and information. Resist the desire to acquire possessions or income through unethical investment, speculation or games of chance.
  40. In view of the harm done by the use of alcohol, tobacco and other habit-forming drugs, consider whether you should limit your use of them or refrain from using them altogether. Remember that any use of alcohol or drugs may impair judgment and put both the user and others in danger.
  41. Try to live simply. A simple lifestyle freely chosen is a source of strength. Do not be persuaded into buying what you do not need or cannot afford. Do you keep yourself informed about the effects your style of living is having on the global economy and environment?
  42. We do not own the world, and its riches are not ours to dispose of at will. Show a loving consideration for all creatures, and seek to maintain the beauty and variety of the world. Work to ensure that our increasing power over nature is used responsibly, with reverence for life. Rejoice in the splendour of God’s continuing creation.

Be patterns, be examples in all countries, places, islands, nations, wherever you come, that your carriage and life may preach among all sorts of people, and to them; then you will come to walk cheerfully over the world, answering that of God in every one.
George Fox, 1656

선교칼럼 - 선교란 무엇인가?

선교칼럼 - 선교란 무엇인가?
선교칼럼 - 선교란 무엇인가?

임재명 선교칼럼
선교(宣敎)란 무엇인가?

  선교라는 말이 유행처럼 되었다. 성경용어가 아님에도 교회 내에서 널리 광범위하게 사용되고 있어 선교라는 단어를 뻬면 역사 속에 나타난 기독교 현상을 제대로 설명할 수 없을 지경이다. 선교신학, 이슬람선교, 제3 세계선교, 도시선교, 미전도 종족선교, 인터넷선교, 태권도 선교, 교도소선교, 탈북자선교, 세계선교...등등 하지만 범람하는 선교들 속에 정작 선교라는 의미에 맞게 현실에서 선교가 이루어지고 있는지 한번쯤 생각해 볼 일이다.

  어원을 살펴보면 ‘선교’는 라틴어 "mitto"(mittere, missio)에서 유래된 것으로 그 뜻은 '보내다, 파견하다'이다. 종교적으로 선교(mission)라는 말은 '사명과 위임을 주어 보내는 것'을 의미한다. 그 임무는 아직 비신자이거나, 잃은 양, 그리고 구원이 필요한 사람들을 대상으로 복음을 전하며 구원을 선포하는 것이다. 개인의 구원을 강조하며 한 개인의 영혼구원을 위한 전도활동을 선교로 정의하는 복음주의적 이해와 사회구원을 강조하며 인간의 참 화해와 평안을 추구하는 모든 활동을 선교로 이해하는 에큐메니칼 선교관사이에서 SDA는 오직 그리스도를 믿음으로 말미암아 구원을 받는다고 믿으면서도 그리스도인의 사회적 양심에 관심을 기울다는 점에서 신학적으로는 중도적 복음주의(Moderate Evangelicals)에 가깝다. Russell L. Staples나 Borge Schantz에 의해 진단된 이같은 선교이해를 바탕으로 실제적 선교활동에 있어 교회는 전인적(全人的) 구원을 목표로 전인적 접근방법을 선교라고 광의적으로 이해하고 있다. 의료선교, 방송선교, 출판선교, 교육선교, ADRA등은 SDA선교의 전통적인 방법들이며 개인전도와 공중전도와 함께 복음전도의 근간이 되어왔다. 이러한 선교에 대한 이해는 일부에서 통전적 선교라고 부르는 도날드 맥가브란의 이해와도 일치한다.

   미묘한 선교이해의 차이에도 불구하고 선교에 있어 간과되어서는 안되는 몇 가지 점들이 있다. 먼저, 선교는 잘 보내야한다는 것이다. 분명한 사명을 있어야 하고 교회의 확실한 위임을 받아 보내야 한다. 다음으로 선교는 진리와 복음을 믿지 않는 자에게 이루어져야 한다는 것이다. 대상에 제한이 있어서는 안되며 그리스도와 그리스도의 진리가 필요한 교회 안팎의 모든 사람들에게 관심을 기울여야한다. 끝으로, 선교는 궁극적으로 영혼과 육체 전체의 구원, 즉 전인적 구원을 이루어야 한다는 것이다. 개인의 구원뿐 아니라 사회적 필요까지 구원을 이루는데 소중하며 이같은 관점은 성경적으로도 합당하다. 하지만 사회 전반에 걸친 관심을 가질지라도 궁극의 목적은 복음을 통한 구원에 초점이 맞추어 져야한다.

  선교는 결과인 동시에 과정이기도 하므로 즉각적인 구원도 필요하지만 완전한 구원은 더욱 중요하다. 아울러 집단적인 대규모 회심도 필요하지만 한 영혼 한영혼의 회심도 귀중하다. 발전적인 선교를 위해 선교지와 선교활동에 대한 결과론적 평가와 반성은 필요하지만 일률적인 절대평가는 신중해야 한다. 선교가 선교답게 이루어지기 위해 하나님의 선교(Missio Dei)도 필요하고 교회선교(Ecclesiolae in Ecclesia)도 좋지만 나의 선교를 찾아보자. 그 선교를 통해 나의 구원과 우리의 구원, 그리고 구원받아야할 그 누구의 구원을 이루어보자. 바라보기만 하는 선교로는 교회의 선교스타는 있어도 성령의 능력은 없으며 초대교회의 구원의 능력도 없다. 하나님은 선교를 위해 나를 부르신다. 준비된 나를 찾으신다.

“교회는 사람을 구원하기 위해 하나님께서 세우신 기관이다. 교회는 봉사를 위해 조직되었으며, 그 사명은 온 세상에 복음을 전하는 것이다.” (사도행적, 영문9)
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2009.03.17 10:24:40 (*.9.99.64)
[레벨:11]홍원근집사
<선교를 통하여 구원받아야 할 그 누구의 구원을 이루어 보자>

그 누구, 누구든지, 아무나, 모든 이에게 구원은 절실히 필요합니다.
늘 선교해야겠습니다.
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23
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[레벨:2]지마
1640

2009-03-24
2009-03-24 10:07
선교사가 되는 이유(칼럼 2) 사할린에서 11년전 알고 지내던 장로교회 선교사를 인터넷에서 우연히 만났다. 한글학교 자원 봉사자로 교회를 개척하고 있던 나와 동료들에게 “이곳에는 안식일 교회가 없으니 우리교회 와서 좀 도와...
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임재명 선교칼럼 교회 건축을 통해 살펴본 선교 단상(斷想)  2
[레벨:2]지마
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2009-03-24
2009-03-29 06:19
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21
임재명 선교칼럼 선교사의 당면 문제  1
[레벨:2]지마
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2009-03-24 19:53
선교사의 당면 문제 선교사가 선교지에서 경험하는 최고의 당면 문제는 단연 신뢰의 상실이라고 볼 수 있다. 물론 모든 문제의 내면에 영적인 문제가 내재하기에 영적인 접근이 필요한 것도 사실이지만 보다 현실적인 접근을 통...
20
임재명 선교칼럼 선교사와 돈  1
[레벨:2]지마
1293

2009-03-24
2009-03-24 19:55
선교사와 돈 선교사에게 돈은 인체로 비유하자면 피와도 같다. 부족해도 문제이지만 불필요하게 과다해도 문제가 되며 깨끗하고 투명하게 흐름이 유지되지 않으면 언젠가는 막히게 되어 선교지는 병적상태에 빠지게 된다. 그러므로 ...
19
임재명 선교칼럼 선교사와 자녀  1
[레벨:2]지마
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2009-03-24
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선교사와 자녀 선교지에서 선교사를 고민스럽게 하는 것 중의 하나는 자녀교육이다. 장기적으로 사역하는 선교사는 말할 것도 없고 단기간 잦은 이동을 하는 경우도 마찬가지이다. 아이들은 자라온 환경과 문화가 다른 이국에서 문...
18
임재명 선교칼럼 이제는 해외 선교부가 있어야 한다. 1
[레벨:2]지마
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이제는 해외 선교부가 있어야 한다. 여기 하바로브스크는 오늘 영하 25도까지 내려갔다. 살을 에는 추위라는 말이 실감나는 순간이다. 나름대로 털모자에 털옷, 털신까지 중무장을 했지만 얼굴은 어찌할 수가 없다. 초당 15-20m의...
17
임재명 선교칼럼 선교사와 건강  1
[레벨:2]지마
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2009-03-24 19:50
선교사와 건강 선교사에게 건강은 아무리 그 중요성을 강조해도 모자람이 없다. 선교사역을 위해 선교사가 건강해야 함은 분명하다. 하지만 선교사는 선교지에서 뼈를 묻을 각오로 일해야 한다라는 기본 전제를 가지고 선교사는 건...
16
임재명 선교칼럼 해외선교부가 필요한 이유는 이렇습니다.  1
[레벨:2]지마
1394

2009-03-24
2009-03-24 20:06
마지막 회기를 마치며 연합회 행정위원 여러분께서 해외 선교부서의 명분을 이해하시고 신임 행정 위원회에서 논의하도록 제안해 주심을 멀리서나마 진심으로 감사드린다. 주님의 심정으로 세계를 향해 복음으로 열린 마음이야말로 ...
15
임재명 선교칼럼 선교사의 탈진과 영성  1
[레벨:2]지마
1538

2009-03-24
2009-03-24 20:05
선교사의 탈진과 영성 선교지는 선교사에게 영적전쟁터이며 선교사는 선악의 대쟁투를 수행하는 기치를 벌인 군대이다. 선교사의 생활 자체가 영적 전쟁의 중심에 서 있으며 선교사의 사역은 영적 전쟁의 최일선에서 영혼 구원을 ...
14
임재명 선교칼럼 단기선교와 장기선교  1
[레벨:2]지마
1364

2009-03-24
2009-03-24 20:04
단기선교와 장기선교 선교사의 사역을 시간적으로 분류하면 일반적으로 단기선교와 장기선교로 나눌 수 있다. 단기선교는 쉽게 표현하면 단거리 달리기로 비유될 수 있으며 장기 선교는 장거리 달리기로 비유할 수 있다. 단순히 주...
13
임재명 선교칼럼 타 문화권 선교 무엇이 필요한가?  1
[레벨:2]지마
1489

2009-03-24
2009-03-24 20:02
타 문화권 선교 무엇이 필요한가? 어느 선교사가 오지의 한 종족에게 선교를 하고 있었다. 온갖 노력과 수고를 다하여 선교해도 너무나 어렵고 힘들어 포기해야할 지경에 이르렀다. 그 때에 선교사는 아들을 낳았다. 선교사는 ...
12
임재명 선교칼럼 한국교회 외방 선교의 발전적 방안에 대하여  1
[레벨:2]지마
1587

2009-03-24
2009-03-24 19:59
한국교회 외방 선교의 발전적 방안에 대하여 한국교회의 외방 선교사업이 본 교단 내외적으로 세계적인 주목을 받는 시대가 되었다. 한국세계선교협의회(KWMA, 대표 박종순)에 의하면 2004년도에 미국을 제외하고 최대선교사 파송국...
11
임재명 선교칼럼 선교사의 자질  1
[레벨:2]지마
1722

2009-03-17
2009-03-17 10:25
선교사의 자질 선교사가 되려면 무엇을 준비해야 합니까? 선교지에 있는 선교사들이 종종 듣는 질문이다. 로잔 세계 복음화 위원회의 윌로우 뱅크 보고서에 의하면 복음을 설득력있게 전달할 수 있는 가장 중요한 열쇠는 어떤 ...
10
임재명 선교칼럼 한인디아스포라와 선교  1
[레벨:2]지마
1883

2009-03-17
2009-03-17 10:27
한인 디아스포라와 선교 세계적으로 흩어진 한인들과 그 후손들이 7백 만 명에 이른다고 한다. 이같은 한인 디아스포라는 역사적으로 조선 말기와 일제강점기에 생계유지와 강제징용. 그리고 독립운동을 위해 중국과 러시아, 그리고...
9
임재명 선교칼럼 선교사란 누구인가?  1
[레벨:2]지마
3529

2009-03-17
2009-03-17 17:39
선교사란 누구인가? 언젠가부터 선교사라고 불리며 선교지에서 선교사가 되었다. 예전에는 50불로 한달을 살아야했던 학생자원선교사였고 지금은 보냄을 받은 파송선교사로서 러시아에 살고 있다. 교회내에는 현재 1,000명 선교사, P...

임재명 선교칼럼 선교란 무엇인가?  1
[레벨:2]지마
5535

2009-03-17
2009-03-17 10:24
선교(宣敎)란 무엇인가? 선교라는 말이 유행처럼 되었다. 성경용어가 아님에도 교회 내에서 널리 광범위하게 사용되고 있어 선교라는 단어를 뻬면 역사 속에 나타난 기독교 현상을 제대로 설명할 수 없을 지경이다. 선교신학, 이슬...
7
임재명 선교칼럼 인사이더 선교사 아웃사이더 선교사 1
[레벨:2]지마
1480

2009-03-17
2009-03-17 10:23
인 사이드 선교사 아웃사이더 선교사 한번은 미주 천명 선교사를 다녀온 사촌 동생이 “왜 그렇게 형은 교회에서 하는 선교사는 피해 다녔어?” 그리고보니 1000명 선교사도 미주 1000명 선교사도 아닌 학생 자원선교사를 했고 ...
6
임재명 선교칼럼 전문인 선교사  1
[레벨:2]지마
1463

2009-03-17
2009-03-17 10:21
전문인 선교사 북한에서 예배를 드리던 80여명이 체포되었다. 지난 3월에는 새로운 종교법이 발표된 후 중국에서 가정교회 지도자 100여명이 불법집회를 했다는 명목으로 붙잡혔다. 세계는 급속도로 개방과 교류를 지향하며 변화하는...
5
임재명 선교칼럼 선교사 관리와 멤버케어  1
[레벨:2]지마
2264

2009-03-17
2009-03-17 10:19
선교사 관리와 멤버케어 선교사는 노무자가 아니며 회사원도 아니고 군대식 게릴라도 아니므로 선교를 위한 선교사 관리체계가 확립되어야 하는 것은 당연하다. 세계복음주의 연맹(World Evangeliccal Alliance, WEA)과 Internat...
4
임재명 선교칼럼 선교사로 산다는 것  1
[레벨:2]지마
1471

2009-03-17
2009-03-17 10:17
선교사로 산다는 것 선교지에서는 안되는 것이 참 많다. 현지 사람들이 사용하는 말도 안되고, 생각이 달라 의사소통도 안 될 때도 많다. 일단은 현지에서 살아야 전도도 하고 선교도 할 텐데 선교사 비자받는 것이 불가능한 ...

2016/06/15

平和運動 - Wikipedia

平和運動 - Wikipedia

平和運動

出典: フリー百科事典『ウィキペディア(Wikipedia)』
Peace walk 2007
平和運動(へいわうんどう)とは主に侵略戦争虐殺兵器開発などに反対し、通常平和主義を通して世論政府に訴えて非暴力的な政策に変更させるなどして平和を実現することを目的とした政治的な運動である。

概説

国家間で引き起こされる戦争に限らず、国内の内乱に対しても行なわれるが、運動の参加者はその紛争問題の第三者が多い。単に政治活動で政府に政策の変更を迫るだけでなく、赤十字活動や国境なき医師団のような戦争による難民の保護活動や負傷者の救護活動、地雷の撤去などの活動も含む幅広い概念である。
平和運動の源泉となる思想は平和主義である。平和主義という思想は非常に幅広い考えを包括する思想なので特定のイデオロギーと関係しているわけではない。そのため、時代や場所によって平和運動に従事する人々の持つイデオロギーや基盤となる価値観は常に変わりうる。このため、第一次世界大戦で反戦を訴え兵役拒否を推奨したアインシュタインが、第二次世界大戦では反枢軸国のために「兵役拒否は許されない」と訴えるなど、一見変節に見えるような事態が起こった。

主な平和運動

平和運動団体

世界

日本

脚注

関連項目