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Pankaj Mishra - Wikipedia

Pankaj Mishra - Wikipedia

Pankaj Mishra

From Wikipedia, the free encyclopedia
Pankaj Mishra

Mishra in Leipzig, March 2014
Born9 February 1969 (age 55)
Alma materJawaharlal Nehru University
University of Allahabad
Known forThe Romantics
From the Ruins of Empire
Age of Anger
Awards2000 Art Seidenbaum award for Best First Fiction
2013 Crossword Book Award (nonfiction)
2014 Windham–Campbell Literature Prize

Websitepankajmishra.com

Pankaj Mishra FRSL (born 9 February 1969) is an Indian essayist, novelist, and socialist polemicist. His non-fiction works include Temptations of the West: How to Be Modern in India, Pakistan, Tibet, and Beyond, along with From the Ruins of Empire: The Intellectuals Who Remade Asia, and A Great Clamour: Encounters with China and Its Neighbours, and he has published two novels. He is a Bloomberg opinion columnist, and prolific contributor to other periodicals such as The GuardianThe New York TimesThe New Yorker and the New York Review of Books. His writings have led to a number of controversies, including disputes with Salil TripathiNiall Ferguson and Jordan Peterson. He was awarded the Windham–Campbell Prize for non-fiction in 2014.[1]

Early life and education[edit]

Mishra was born in Jhansi, India. His father was a railway worker and trade unionist after his family had been left impoverished by post-independence land redistribution.[2][3]

Mishra graduated with a bachelor's degree in commerce from the University of Allahabad before earning his Master of Arts degree in English literature at Jawaharlal Nehru University in New Delhi.[4]

Career[edit]

In 1992, Mishra moved to Mashobra, a Himalayan village, where he began to contribute literary essays and reviews to The Indian Review of BooksThe India Magazine, and the newspaper The Pioneer

His first book, Butter Chicken in Ludhiana: Travels in Small Town India (1995), was a travelogue that described the social and cultural changes in India in the context of globalization. 

His novel The Romantics (2000), an ironic tale of people longing for fulfilment in cultures other than their own, was published in 11 European languages and won the Los Angeles Times Art Seidenbaum award for first fiction. This novel, with some autobiographical strains, is a bildungsroman. The narrative begins with the nineteen-year-old protagonist Samar coming to the city of Varanasi from Allahabad. A large part of the novel, including its end, is set in Varanasi. Gradually, Samar realizes that the city is a site for mystery.[5]

Mishra's book An End to Suffering: The Buddha in the World (2004) mixes memoir, history, and philosophy while attempting to explore the Buddha's relevance to contemporary times. 

Temptations of the West: How to Be Modern in India, Pakistan and Beyond (2006), describes Mishra's travels through KashmirBollywood, Afghanistan, Tibet, Nepal, and other parts of South and Central Asia. 

Responding in The Guardian to an article by Mishra in connection with this work, Salil Tripathi criticised Mishra's defence of Indian and Chinese economic policies from the period 1950–80, claiming that they had stifled economic growth.[6] 

Mishra's 2012 book, From the Ruins of Empire, examines the question of "how to find a place of dignity for oneself in this world created by the West, in which the West and its allies in the non-West had reserved the best positions for themselves."[7]

Mishra's anthology of writings on India, India in Mind, was published in 2005. His writings have been anthologised in The Picador Book of Journeys (2000), The Vintage Book of Modern Indian Literature (2004), Away: The Indian Writer as Expatriate (2004), and A History of Indian Literature in English (2003), among many other titles.

He has introduced new editions of Rudyard Kipling's Kim (Modern Library), E. M. Forster's A Passage to India (Penguin Classics), J. G. Farrell's The Siege of Krishnapur (NYRB Classics), Gandhi's The Story of My Experiments with Truth (Penguin) and R. K. Narayan's The Ramayana (Penguin Classics). He has also introduced two volumes of V.S. Naipaul's essays, The Writer and the World and Literary Occasions.[citation needed]

Mishra has written literary and political essays for The New York Times, where he was a Bookends columnist, The New York Review of BooksThe Guardian, the London Review of Books, and The New Yorker, among other publications. He is a columnist for Bloomberg View and The New York Times Book Review. His work has also appeared in Foreign AffairsForeign PolicyThe Boston GlobeCommon Knowledge, the Financial TimesGrantaThe IndependentThe New Republic, the New StatesmanThe Wall Street Journaln+1The NationOutlookPoetryTime magazine, The Times Literary SupplementTravel + Leisure, and The Washington Post. He divides his time between London and India, and is currently working on a novel.[4]

He was the Visiting Fellow for 2007–08 at the Department of English, University College London, UK. He was elected a Fellow of the Royal Society of Literature in 2008.[8] In November 2012, Foreign Policy magazine named him one of the top 100 global thinkers.[9] In February 2015, Prospect nominated him to its list of 50 World Thinkers.[10]

In 2011, Niall Ferguson threatened to sue Mishra for libel after Mishra published a review of his book Civilisation: The West and the Rest in the London Review of Books. Ferguson claimed that Mishra accused him of racism.[11][12]

In March 2014, Yale University awarded Mishra the Windham–Campbell Literature Prize.[1]

In an article published on 19 March 2018 in the New York Review of Books titled "Jordan Peterson & Fascist Mysticism", Mishra wrote that Canadian clinical psychologist and author Jordan Peterson's activities with Charles Joseph, a native member of the coastal Pacific Kwakwakaʼwakw tribe in Canada, "...may seem the latest in a long line of eggheads pretentiously but harmlessly romancing the noble savage."[13] Peterson perceived Mishra's use of the phrase "romancing the noble savage" as a racist insult to his friend Joseph, and his response via Twitter, which included a threat of violence to Mishra, went viral.[14]

Run and Hide, Mishra's first novel in 20 years, was published in 2022 to a generally positive reception,[15][16][17] with Allan Massie in The Scotsman concluding: "This is a wonderfully rich and enjoyable novel. It is very much, and disturbingly, of our time.... Intellect, observation memory, sympathy and imagination are all happily here. The novel can be read quickly for sheer pleasure. It is a work for our time and one that will surely be read many years on for what will then be its historical interest. So: a novel built to last."[18][19]

Personal life[edit]

Mishra married Mary Mount, a London book editor, in 2005.[20] She is daughter of the writer Sir Ferdinand Mount, 3rd Baronet, and a cousin of former Prime Minister of the United Kingdom David Cameron.[21][22][23] Mishra has been critical of Cameron's politics[24] and has stated "It may seem to people like we're having dinner together practically every night, but I've never met the man; my wife has met him once in her life. Neither of us share his politics", calling Cameron "a ghastly figure".[25]

Awards and recognition[edit]

Bibliography[edit]

Books[edit]

  • Butter Chicken in Ludhiana: Travels in Small Town India (1995)
  • The Romantics (2000)
  • An End to Suffering: the Buddha in the World (2004)
  • India in Mind, edited by Pankaj Mishra (2005)
  • Temptations of the West: How to Be Modern in India, Pakistan, Tibet, and Beyond (2006)
  • From the Ruins of Empire: The Intellectuals Who Remade Asia (2012)
  • A Great Clamour: Encounters with China and Its Neighbours (2013)
  • Age of Anger: A History of the Present (2017), ISBN 9780374274788
  • Bland Fanatics: Liberals, Race, and Empire (2020), ISBN 9780374293314
  • Run and Hide (2022), ISBN 9780374607524

Book chapters[edit]

Essays and reporting[edit]

Book reviews[edit]

YearReview articleWork(s) reviewed
2007Mishra, Pankaj (28 June 2007). "Impasse in India". The New York Review of Books54 (11): 48–51.Nussbaum, Martha (2007). The clash within : democracy, religious violence, and India's future. Belknap Press/Harvard University Press.

See also[edit]

References[edit]

  1. Jump up to:a b "Indian Writer Pankaj Mishra wins Yale literary Prize for 2014"IANS. news.biharprabha.com. 10 March 2014. Retrieved 10 March 2014.
  2. ^ Schuessler, Jennifer (27 August 2012). "Pankaj Mishra's New Book, 'Ruins of Empire'"The New York TimesISSN 0362-4331. Retrieved 21 May 2019.
  3. ^ Mishra, Pankaj (4 February 2006). "Pankaj Mishra: The East was Red"The GuardianISSN 0261-3077. Retrieved 21 May 2019.
  4. Jump up to:a b Pankaj Mishra website.
  5. ^ Mishra, Rajnish (2015). "Psychogeography and the Kashi Texts". Literaria Linguistica: A Journal of Research in Literature, Linguistics and Language Teaching1 (1): 63. ISSN 2454-5228.
  6. ^ "Escaping the 'Hindu rate of growth'"The Guardian. 13 June 2006. Retrieved 11 January 2023.
  7. ^ Sawhney, Hirsh (10 December 2012). "In Conversation"The Brooklyn Rail. Retrieved 2 August 2013.
  8. ^ "Royal Society of Literature All Fellows". Royal Society of Literature. Archived from the original on 5 March 2010. Retrieved 10 August 2010.
  9. ^ "The FP Top 100 Global Thinkers"Foreign Policy. 26 November 2012.
  10. ^ "World Thinkers 2015"Prospect.
  11. ^ Harris, Paul (4 May 2013). "Niall Ferguson apologises for anti-gay remarks towards John Maynard Keynes"The Observer. Retrieved 4 May 2013.
  12. ^ Mishra, Pankaj (3 November 2011). "Watch this man"London Review of Books33 (21). Retrieved 3 November 2011.
  13. ^ Mishra, Pankaj (19 March 2018). "Jordan Peterson & Fascist Mysticism"The New York Review.
  14. ^ Malik, Nesrine (23 March 2018). "Sorry, Jordan Peterson: rage isn't a great look for a self-help guru"The Guardian.
  15. ^ Chakraborty, Abhrajyoti (14 February 2022). "Run and Hide by Pankaj Mishra review – new India, old ideas"The Guardian.
  16. ^ Parakala, Vangmayi (19 February 2022). "The return of Pankaj Mishra, the novelist"Mint Lounge. Retrieved 17 March 2022.
  17. ^ Tandon, Bharat (4 March 2022). "Caste away"TLS. Retrieved 17 March 2022.
  18. ^ Massie, Allan (24 February 2022). "Book review: Run And Hide, by Pankaj Mishra"The Scotsman.
  19. ^ Cook, Jude (19 February 2022). "Inside New India: Run and Hide, by Pankaj Mishra, reviewed"The Spectator. Retrieved 17 March 2022.
  20. ^ Schuessler, Jennifer (28 August 2012). "New Book in Battle Over East vs. West"The New York Times.
  21. ^ Schuessler, Jennifer (27 August 2012). "New Book in Battle Over East vs. West"The New York TimesISSN 0362-4331. Retrieved 3 April 2023.
  22. ^ Merchant, Minhaz. "A storm in a literary cup"The Times of IndiaISSN 0971-8257. Retrieved 3 April 2023.
  23. ^ Schuessler, Jennifer (27 August 2012). "New Book in Battle Over East vs. West"The New York TimesISSN 0362-4331. Retrieved 9 February 2022.
  24. ^ Mishra, Pankaj (17 January 2019). "Opinion | The Malign Incompetence of the British Ruling Class"The New York TimesISSN 0362-4331. Retrieved 3 April 2023.
  25. ^ "The Village Interview: Pankaj Mishra". 14 March 2017.
  26. ^ "The Art Seidenbaum Award for First Fiction"Los Angeles Times.
  27. ^ "'Popular choice' ruled at book awards"The Times of India. 7 December 2013. Retrieved 7 December 2013.
  28. ^ "Book prize for Indian historian"DE magazine Deutschland. 26 March 2014.
  29. ^ "Prize Citation for Pankaj Mishra". Windham–Campbell Literature Prize. 7 March 2014. Archived from the original on 1 April 2017. Retrieved 8 March 2014.
  30. ^ "José María Ridao guanya el cinquè premi internacional d'assaig Josep Palau i Fabre"Ara (in Catalan). 28 February 2014.

External links[edit]

Reviews and articles

India Through Alien Eyes eBook : Mishra, Narottam, Mishra, Mohan: Amazon.com.au: Kindle Store

India Through Alien Eyes eBook : Mishra, Narottam, Mishra, Mohan: Amazon.com.au: Kindle Store




India Through Alien Eyes 
Kindle Edition
by Narottam Mishra (Author), Mohan Mishra (Author) 
 Format: Kindle Edition
3.3 3.3 out of 5 stars    3 ratings
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Many foreigners have written about India in the distant past. What had they expected and what did they actually fi nd? Indians have never ceased to wonder at the obsession of the western mind with India since antiquity. If you look east it is East Indies; if you look west it is West Indies. On the North American landmass there are Red Indians and there are numerous Indian tribes in South America too.


Across a vast unwelcoming land mass, and across choppy seas, people from other lands set out for India. What brought them here and what picture did they have of India before coming and after they had actually come here?


This book is based on writings of foreigners, both Western and non-Western, since ancient times. It should be of interest to all those who are interested in learning about this land and its people. It should be of interest to native Indians too who would be enlightened and, sometimes amused, at how people from alien lands looked at them.

Length
180

Balboa Press AU
Publication date
2012

A Cultural History of India - Basham | 9780195639216 | Amazon.com.au | Books

A Cultural History of India - Basham | 9780195639216 | Amazon.com.au | Books
1995




https://archive.org/details/a-l-basham-cultural-history-of-india







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A. L. BashamA. L. Basham

A Cultural History of India Paperback – 1 April 1998
by Basham (Editor)
4.3 4.3 out of 5 stars 62 ratings


This book, edited by the well-known historian A. L. Basham, presents a comprehensive survey of Indian culture, covering such aspects as religion, philosophy, social organization, literature, art. architecture, music and science. It includes a special section dealing with the influence of Indian civilization on the rest of the world, as well as details of the political history of the region to provide a chronological framework for the non-specialist. Contributors include such eminent scholars as Professor S. Radhakrishnan, Professor T. Burrow, Professor S. N. Das and Dr Percival Spear.

Publisher
Oxford University Press India

Publication date
1998

Publisher ‏ : ‎ Oxford University Press India (1 April 1998)
Language ‏ : ‎ English
Paperback ‏ : ‎ 585 pages
4.3 4.3 out of 5 stars 62 ratings




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Agroneel Mondal
5.0 out of 5 stars Best Book for India and it's History!Reviewed in India on 19 February 2021
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This book would generate the interest for Indian History instantly. If you are a history student or practitioner of history reading this book is the best for you! Content covers from Ancient India to the Indian Freedom Struggle. Personally after reading lots of books in Indian History and I am reading this book at the end of my college life and it is just and it is just refreshing all the stuff I studied. So I would recommend that you can read this book in two ways either you just go through with the book at the beginning of your respective course/study to introduce yourselves with India and its history or to read it at end to strengthen your knowledge. Best for all ages! Thanks for reading wish you the best for future :)

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Ron E. Goulet
4.0 out of 5 stars A great read.Reviewed in the United States on 15 February 2017
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this book was OK. A great read.
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Jayesh Shinde
4.0 out of 5 stars Nice collectionReviewed in India on 18 February 2014
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This is a good collection of essays by eminent historians on India through various ages of recorded history. Gives you a different perspective of your country, one that's slightly different from what we all grew up reading in school textbooks.

Pros: Well-researched essays on the cultural history of India.
Cons: For someone who hated history in school, this book probably will come across as boring, one full of pages and pages of text.

4 people found this helpfulReport

History student..
5.0 out of 5 stars wonderfulReviewed in India on 19 October 2016
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Every History's student must read it. Excellent book by basham.

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Bhanu
5.0 out of 5 stars Very happy.Reviewed in India on 30 March 2016
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The book is very helpful for me. Very happy.

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April 23, 2014
Although this book kad been compiled for publication in 1975 (practically the middle ages, if you consider the changes that the world has undergone since then), it stands tall as the BEST primer for anybody interested in learning anything about India (except Cricket & Environment, and for those subjects I would like to suggest an immediate reading of works of Ramachandra Guha). It's almost impossible to find out another book covering practically the entire breadth of Indian socio-econmoic-cultural history as has been achieved by this volume. Yes, several chapters have become rather seriously dated now. And yes, several authors should have been replaced by less sympathetic (Indophilic?) but more penetrative authors even at that stage. Nevertheless, I repeat, if you a re looking for a single volume that can cover practically ALL aspects of Indian history, then look no further. Recommended.

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January 22, 2015
A good primer on the subject. Several questions in the Civil Service exams seem to come straight from this book.

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Swami Vivekananda by Makarand Paranjape (Ebook)

Swami Vivekananda by Makarand Paranjape (Ebook)


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Swami Vivekananda: Hinduism and India's Road to Modernity


By Makarand Paranjape
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Arguably, the greatest achievement of Swami Vivekananda, one of the most celebrated icons of modern India, was the reconstruction of Hinduism. This he accomplished by reforming the religion in India and changing its image in the West. Indeed, the Hinduism that Vivekananda expounded at the Parliament of World's Religions in Chicago was a new, progressive version of an ancient tradition, devoid of the superstitions and distortions with which it had come to be associated. He revolutionized Hindu faith traditions by turning them into a repository of rational, universal philosophy. This book tries to get to the heart of Swami Vivekananda's legacy and his relevance in the contemporary world. It examines hitherto lesser-known aspects of Swamiji's life and work including his contributions to practical Vedanta, universal religion, science-spirituality and inter-religious dialogue, dharmic secularism, educational philosophy, poetry, and, above all, to the problem of Indian modernity. Despite the abundance of literature available on him, Swami Vivekananda is still not understood adequately, remaining somewhat of an enigma. A fresh reading of the life and times of the Swami by someone who has studied him closely, Makarand R. Paranjape's detailed, thought-provoking account shows that in Vivekananda's visionary thoughts lay the seeds of the creation of a modern India. This book reclaims Swami Vivekananda's stature as a pioneer of contemporary Hindu thought and nationalism.

PublisherHarperCollins India
Release dateDec 25, 2019
ISBN9789353570897





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Modi’s ‘divine India’ vision threatens to marginalize millions | CNN

Modi’s ‘divine India’ vision threatens to marginalize millions | CNN




Modi’s ‘divine India’ vision threatens to marginalize millions

Analysis by Rhea Mogul, CNN
6 minute read
Published 7:01 PM EST, Sun February 4, 2024

India's prime minister presides over inauguration of controversial Hindu temple
03:15 - Source: CNN
CNN —

The consecration of a controversial Hindu temple symbolizes the seismic shift from India’s secular founding values, analysts say, as Prime Minister Narendra Modi disregards norms separating religion from state in his push to win a rare third term this year.

Modi presided over a lavish opening ceremony last month of the Ram Janmabhoomi Mandir in the sacred town of Ayodhya, fulfilling a longstanding promise to voters that helped propel him and his Hindu-nationalist Bharatiya Janata Party (BJP) to power in 2014.

“(Today) is the beginning of a new time cycle,” Modi said at the new temple honoring Hindu deity Lord Ram. “After centuries of waiting, our Ram has arrived.”





RELATED ARTICLEPhotos: India’s divisive new temple saw half a million visitors on its first day open to the public


Modi’s vision of a “divine India” is a far cry from the ideas of the modern country’s founding fathers. During nearly a decade in power, the prime minister has enveloped himself in the language of religion in pursuit of his Hindu nationalist agenda, isolating millions among India’s sizable religious minorities.

“This moment is both a culmination of a political project that has been 100 years in the making, and a new departure for India, no longer a secular republic,” said political scientist Gilles Verniers, a senior fellow at the Centre for Policy Research in New Delhi.

“India becomes a de facto Hindu nation, where the task of building national Hindu religious symbols falls to the state. And in which its leader officiates simultaneously as prime minister and head priest for the country.”

‘King of Gods’

The Ram Janmabhoomi Mandir stands on the site of the Babri Masjid, a 16th century mosque that was destroyed by hardline Hindus in 1992, setting off a wave of deadly sectarian violence not seen in India since its bloody 1947 partition.

The temple’s inauguration was attended by thousands of hand-picked guests – including cricket legend Sachin Tendulkar and billionaire industrialist Mukesh Ambani – and streamed live to millions across the country.

In Ayodhya, billboards celebrating the temple’s opening featured an image of Hindu deity Ram alongside Modi’s face, with the leader of his BJP even dubbing the prime minister “The King of Gods.”

Modi fasted for 11 days in a purification ritual before the event and visited temples across the country, performing customs sacramental to India’s majority faith.

He publicly called himself “an instrument” of Lord Ram, anointed by the divine to “represent all the people of India.”

Narendra Modi speaks at the Bharatiya Janata Party headquarters in New Delhi on December 3, 2023. Prakash Singh/Bloomberg/Getty Images

At the consecration, Modi presided over the “Pran Pratishtha” – the unveiling of the much-anticipated Ram idol – taking on a role typically reserved for priests. The move was well received in most quarters, with his supporters praising the leader’s actions.

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But for some Hindus, Modi’s actions represent a betrayal of their religion for political capital.

“This is obviously an electoral stunt, it should not be happening in the name of my faith,” said Indian American activist Sunita Viswanath and member of the US-based Hindus for Human Rights group in a statement the day before the temple opening.

“Modi is not a priest, so leading this ceremony for political gain is both technically and morally wrong. This weaponization of our religion tramples what’s left of India’s secular democratic values.”

Yet, in blurring the lines between state and religion, Modi has achieved what his predecessors were unable to, analysts say.

“Much of this is about solidifying his image in India as someone who is devout, someone who delivers on his promises,” said Foreign Policy editor-in-chief and former CNN New Delhi bureau chief, Ravi Agrawal.

“This is a very popular move, and while it’s being criticized… it remains popular in a country that is 80% Hindu.”
Hindu right emboldened

Modi rose to power in 2014 with a pledge to reform India’s economy and usher in a new era of development – but he also heavily pushed a Hindutva agenda, an ideology that believes India should become a land for Hindus.

When he stood for reelection in 2019, Modi’s Hindutva policies became more brazen, according to analysts.

A few months after winning, he announced he was stripping the statehood of India’s only Muslim-majority territory, Jammu and Kashmir, and turning it into two union territories while bringing it under federal control. Later that year, his government passed a controversial citizenship law considered by many to be discriminatory against Muslims.

And he reiterated his party’s desire to build the Ram Temple on the contested holy site.

Many Hindus believe the Babri Masjid was built on the ruins of a Hindu temple, allegedly destroyed in 1528 by Babar, the first Mughal emperor of South Asia. For years, they rallied to tear down the mosque and make way for a temple.

The dispute reached its climax in 1992 when, spurred on by the BJP and right-wing groups, Hindu hardliners attacked the mosque, triggering widespread communal violence that killed more than 2,000 people nationwide.

Hindu fundamentalists attack the wall of the 16th century Babri Masjid with iron rods at a disputed holy site in the city of Ayodhya in 1992. Douglas E. Curran/AFP/Getty Images

In a victory for Modi and his supporters, India’s Supreme Court in 2019 granted Hindus permission to build the temple, ending the decades-long dispute – but dealing a blow to millions of Muslims who fear that religious divisions are becoming more pronounced under Modi’s BJP government.

The Indian government denies it is discriminating against minorities, but analysts say last week’s festivities have only emboldened right-wing Hindus to act with impunity against minorities.

Communal tensions rose in western Maharashtra state, with three reported altercations between Hindus and Muslims, according to local police.

In a separate incident in central Madhya Pradesh state, a group of right-wing Hindus was seen placing saffron flags on top of a Christian church. The color is closely associated with Hinduism.

“India has become more majoritarian. India has become more nationalist. India has become more pro-Hindu,” Agrawal said. “This is partly due to the government’s ability to point to India’s history and the wrongs they perceive India to have faced.”
Shedding colonialism, correcting injustice

Since assuming power nearly a decade ago, Modi has positioned himself as a disrupter of India’s colonial legacy, often in speeches marked by emotive language.

He has emphasized the need to “liberate (India) from the slavery mindset,” making steps to steer the country away from what the government has called the “vestiges of British rule.”

Similarly, Modi has also made comments about India’s erstwhile Islamic rulers, the Mughals, who ruled much of the country from 1526 to 1858. Many hardline Hindus believe the era was a period of oppression under Muslim rule, a view that has also been echoed by some members of the BJP.

Hindu groups have for decades claimed the Mughals destroyed Hindu temples, building mosques and other monuments in their place. Many of these cases are now being debated in courts across the country, in a move Indian liberals fear could spark further violence and disharmony.

Devotees queue at the Ram Mandir on January 23, 2024. Ritesh Shukla/Getty Images

Just this week, a court in the city of Varanasi ruled that Hindus can pray inside the disputed Gyanvapi mosque built by former Mughal ruler Aurangzeb - purportedly on the site of a destroyed Hindu temple – in another major religious dispute.

“Aurangzeb severed many heads, but he could not shake our faith,” Modi said in a 2022 speech, referring to the ruler who died more than three centuries ago.

As the country heads toward a national election expected to be held in April and May, the government “sees itself as addressing these injustices,” said Foreign Policy’s Agrawal.

Gilles, the political scientist, said last week’s display of Hindu nationalism at the Ram Temple shows the strength of the alliance between the BJP and India’s business and cultural elites.

The temple’s inauguration was a “dark day for India’s religious minorities,” he said.

“(They) have officially become second-class citizens.”