2018/07/21

Martha Nussbaum - Wikipedia



Martha Nussbaum - Wikipedia

Martha Nussbaum

Born Martha Craven
May 6, 1947 (age 71)
New York City, U.S.
Education New York University (BA)
Harvard University (MA,PhD)

School Analytic
Institutions University of Chicago
Brown University
Harvard University

Main interests Political philosophy, ethics, feminism, liberal theory

Notable ideas Capability approach

Influences[show]


Martha Craven Nussbaum (/ˈnʊsbɑːm/; born May 6, 1947) is an American philosopher and the current Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, where she is jointly appointed in the Law School and the Philosophy department. She has a particular interest in ancient Greekand Roman philosophy, political philosophy, feminism, and ethics, including animal rights. She also holds associate appointments in classics, divinity, and political science, is a member of the Committee on Southern Asian Studies, and a board member of the Human Rights Program. She previously taught at Harvard and Brown.[1]

Nussbaum is the author of a number of books, including The Fragility of Goodness (1986), Sex and Social Justice (1998), Hiding from Humanity: Disgust, Shame, and the Law(2004), and Frontiers of Justice: Disability, Nationality, Species Membership (2006). She received the 2016 Kyoto Prize in Arts and Philosophy.[2]

Contents [hide]
1Life and career
2Major works
2.1The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy
2.2Cultivating Humanity
2.3Sex and Social Justice
2.4Hiding from Humanity
2.5From Disgust to Humanity: Sexual Orientation and Constitutional Law
3Awards and honors
3.1Honorary degrees
3.2Awards
4Selected works
5See also
6References
7External links


Life and career[edit]

Nussbaum in 2010

Nussbaum was born in New York City, the daughter of George Craven, a Philadelphia lawyer, and Betty Warren, an interior designer and homemaker; during her teenage years, Nussbaum attended the Baldwin School in Bryn Mawr. She described her upbringing as "East Coast WASP elite...very sterile, very preoccupied with money and status".[3] She would later credit her impatience with "mandarin philosophers" and dedication to public service as the "repudiation of my own aristocratic upbringing. I don't like anything that sets itself up as an in-group or an elite, whether it is the Bloomsbury group or Derrida".[4]

She studied theatre and classics at New York University, getting a BA in 1969, and gradually moved to philosophy while at Harvard University, where she received an MA in 1972 and a PhD in 1975, studying under G. E. L. Owen. This period also saw her marriage to Alan Nussbaum (married in 1969, divorced in 1987), her conversion to Judaism, and the birth of her daughter Rachel.

Nussbaum's interest in Judaism has continued and deepened: on August 16, 2008 she became a bat mitzvah in a service at Temple K. A. M. Isaiah Israel in Chicago's Hyde Park, chanting from the Parashah Va-etchanan and the Haftarah Nahamu, and delivering a D'var Torah about the connection between genuine, non-narcissisticconsolation and the pursuit of global justice.[5]

During her studies at Harvard, Nussbaum claims she encountered a tremendous amount of discrimination, including sexual harassment, and problems getting childcare for her daughter.[6] When she became the first woman to hold the Junior Fellowship at Harvard, Nussbaum received a congratulatory note from a "prestigious classicist" who suggested that since "female fellowess" was an awkward name, she should be called hetaira, for in Greece these educated courtesans were the only women who participated in philosophical symposia.[7]

In the 1970s and early 1980 she taught philosophy and classics at Harvard, where she was denied tenure by the Classics Department in 1982.[4] Nussbaum then moved to Brown University, where she taught until 1994 when she joined the University of Chicago Law School faculty. Her 1986 book The Fragility of Goodness, on ancient Greek ethics and Greek tragedy, made her a well-known figure throughout the humanities.[citation needed] More recent work (Frontiers of Justice) establishes Nussbaum as a theorist of global justice.

Nussbaum's work on capabilities has often focused on the unequal freedoms and opportunities of women, and she has developed a distinctive type of feminism, drawing inspiration from the liberal tradition, but emphasizing that liberalism, at its best, entails radical rethinking of gender relations and relations within the family.[8]

Nussbaum's other major area of philosophical work is the emotions. She has defended a neo-Stoic account of emotions that holds that they are appraisals that ascribe to things and persons, outside the agent's own control, great significance for the person's own flourishing. On this basis she has proposed analyses of grief, compassion, and love,[9] and, in a later book, of disgust and shame.[10]

Nussbaum has engaged in many spirited debates with other intellectuals, in her academic writings as well as in the pages of semi-popular magazines and book reviews and, in one instance, when testifying as an expert witness in court. She testified in the Colorado bench trial for Romer v. Evans, arguing against the claim that the history of philosophy provides the state with a "compelling interest" in favor of a law denying gays and lesbians the right to seek passage of local non-discrimination laws. A portion of this testimony, dealing with the potential meanings of the term tolmêma in Plato's work, was the subject of controversy, and was called misleading and even perjuriousby critics.[11][12] She responded to these charges in a lengthy article called "Platonic Love and Colorado Law".[13] Nussbaum used multiple references from Plato's Symposium and his interactions with Socrates as evidence for her argument. The debate continued with a reply by one of her sternest critics, Robert P. George.[14]Nussbaum has criticized Noam Chomsky as being among the leftist intellectuals who hold the belief that "one should not criticize one’s friends, that solidarity is more important than ethical correctness". She suggests that one can "trace this line to an old Marxist contempt for bourgeois ethics, but it is loathsome whatever its provenance".[15] Among the people whose books she has reviewed critically are Allan Bloom,[16] Harvey Mansfield,[17] and Judith Butler.[18] Her more serious and academic debates have been with figures such as John Rawls, Richard Posner, and Susan Moller Okin.[19][20][21][22]

Nussbaum is a member of the American Academy of Arts and Sciences (elected 1988) and the American Philosophical Society. In 2008 she was elected a Corresponding Fellow of the British Academy. She is a Founding President and Past President of the Human Development and Capability Association and a Past President of the American Philosophical Association, Central Division. She won the Kyoto Prize in 2015, and in 2017 the National Endowment for the Humanities selected Nussbaum to deliver the Jefferson Lecture, the U.S. federal government's highest honor for achievement in the humanities; her lecture, delivered in May 2017, was entitled "Powerlessness and the Politics of Blame."[23]
Major works[edit]

Martha Nussbaum

The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy[edit]

The Fragility of Goodness[24] confronts the ethical dilemma that individuals strongly committed to justice are nevertheless vulnerable to external factors that may deeply compromise or even negate their human flourishing. Discussing literary as well as philosophical texts, Nussbaum seeks to determine the extent to which reason may enable self-sufficiency. She eventually rejects the Platonic notion that human goodness can fully protect against peril, siding with the tragic playwrights and Aristotle in treating the acknowledgment of vulnerability as a key to realizing the human good.

Her interpretation of Plato's Symposium in particular drew considerable attention. Under Nussbaum's consciousness of vulnerability, the re-entrance of Alcibiades at the end of the dialogue undermines Diotima's account of the ladder of love in its ascent to the non-physical realm of the forms. Alcibiades's presence deflects attention back to physical beauty, sexual passions, and bodily limitations, hence highlighting human fragility.

Fragility made Nussbaum famous throughout the humanities. It garnered wide praise in academic reviews,[25][26] and even drew acclaim in the popular media.[27] Camille Paglia credited Fragility with matching "the highest academic standards" of the twentieth century,[28] and The Times Higher Education called it "a supremely scholarly work".[29] Nussbaum's fame extended her influence beyond print and into television programs like PBS's Bill Moyers.[30]

Cultivating Humanity[edit]

Cultivating Humanity[31] appeals to classical Greek texts as a basis for defense and reform of the liberal education. Noting the Greek cynic philosopher Diogenes' aspiration to transcend "local origins and group memberships" in favor of becoming "a citizen of the world", Nussbaum traces the development of this idea through the Stoics, Cicero, and eventually modern liberalism of Adam Smith and Immanuel Kant. Nussbaum champions multiculturalism in the context of ethical universalism, defends scholarly inquiry into race, gender, and human sexuality, and further develops the role of literature as narrative imagination into ethical questions.

At the same time, Nussbaum also censured certain scholarly trends. She excoriated deconstructionist Jacques Derrida as "on truth [] simply not worth studying for someone who has been studying [W. V. O.] Quine and [Hilary] Putnam and [Donald] Davidson" and also cites Zhang Longxi, who labels Derrida's analysis of Chinese culture "pernicious" and without "evidence of serious study".[32] More broadly, Nussbaum criticized Michel Foucault for his "historical incompleteness [and] lack of conceptual clarity", but nevertheless singled him out for providing "the only truly important work to have entered philosophy under the banner of 'postmodernism.'"[33]Nussbaum is even more critical of figures like Allan Bloom, Roger Kimball, and George Will for what she considers their "shaky" knowledge of non-Western cultures and inaccurate caricatures of today's humanities departments.

The New York Times praised Cultivating Humanity as "a passionate, closely argued defense of multiculturalism" and hailed it as "a formidable, perhaps definitive defense of diversity on American campuses".[34] Nussbaum was the 2002 recipient of the University of Louisville Grawmeyer Award in Education.

Sex and Social Justice[edit]

Sex and Social Justice sets out to demonstrate that sex and sexuality are morally irrelevant distinctions that have been artificially enforced as sources of social hierarchy; thus, feminism and social justice have common concerns. Rebutting anti-universalist objections, Nussbaum proposes functional freedoms, or central human capabilities, as a rubric of social justice.[35]

Nussbaum discusses at length the feminist critiques of liberalism itself, including the charge advanced by Alison Jaggar that liberalism demands ethical egoism. Nussbaum notes that liberalism emphasizes respect for others as individuals, and further argues that Jaggar has elided the distinction between individualism and self-sufficiency. Nussbaum accepts Catharine MacKinnon's critique of abstract liberalism, assimilating the salience of history and context of group hierarchy and subordination, but concludes that this appeal is rooted in liberalism rather than a critique of it.[36]

Nussbaum condemns the practice of female genital mutilation, citing deprivation of normative human functioning in its risks to health, impact on sexual functioning, violations of dignity, and conditions of non-autonomy. Emphasizing that female genital mutilation is carried out by brute force, its irreversibility, its non-consensual nature, and its links to customs of male domination, Nussbaum urges feminists to confront female genital mutilation as an issue of injustice.[37]

Nussbaum also refines the concept of "objectification", as originally advanced by Catharine MacKinnon and Andrea Dworkin. Nussbaum defines the idea of treating as an object with seven qualities: instrumentality, denial of autonomy, inertness, fungibility, violability, ownership, and denial of subjectivity. Her characterization of pornography as a tool of objectification puts Nussbaum at odds with sex-positive feminism. At the same time, Nussbaum argues in support of the legalization of prostitution, a position she reiterated in a 2008 essay following the Spitzer scandal, writing: "The idea that we ought to penalize women with few choices by removing one of the ones they do have is grotesque."[38]

Sex and Social Justice was lauded by critics in the press. Salon declared: "She shows brilliantly how sex is used to deny some people—i.e., women and gay men—social justice."[39] The New York Times praised the work as "elegantly written and carefully argued".[40] Kathryn Trevenen praised Nussbaum's effort to shift feminist concerns toward interconnected transnational efforts, and for explicating a set of universal guidelines to structure an agenda of social justice.[41] Patrick Hopkins singled out for praise Nussbaum's "masterful" chapter on sexual objectification.[42] Radical feminist Andrea Dworkin faulted Nussbaum for "consistent over-intellectualisation of emotion, which has the inevitable consequence of mistaking suffering for cruelty".[43]

Hiding from Humanity[edit]

Hiding from Humanity[44] extends Nussbaum's work in moral psychology to probe the arguments for including two emotions—shame and disgust—as legitimate bases for legal judgments. Nussbaum argues that individuals tend to repudiate their bodily imperfection or animality through the projection of fears about contamination. This cognitive response is in itself irrational, because we cannot transcend the animality of our bodies. Noting how projective disgust has wrongly justified group subordination (mainly of women, Jews, and homosexuals), Nussbaum ultimately discards disgust as a reliable basis of judgment.

Turning to shame, Nussbaum argues that shame takes too broad a target, attempting to inculcate humiliation on a scope that is too intrusive and limiting on human freedom. Nussbaum sides with John Stuart Mill in narrowing legal concern to acts that cause a distinct and assignable harm.

In an interview with Reason magazine, Nussbaum elaborated: "Disgust and shame are inherently hierarchical; they set up ranks and orders of human beings. They are also inherently connected with restrictions on liberty in areas of non-harmful conduct. For both of these reasons, I believe, anyone who cherishes the key democratic values of equality and liberty should be deeply suspicious of the appeal to those emotions in the context of law and public policy."[45]

Nussbaum's work was received with wide praise. The Boston Globe called her argument "characteristically lucid" and hailed her as "America's most prominent philosopher of public life".[46] Her reviews in national newspapers and magazines garnered unanimous praise.[47] In academic circles, Stefanie A. Lindquist of Vanderbilt University lauded Nussbaum's analysis as a "remarkably wide ranging and nuanced treatise on the interplay between emotions and law".[48]

A prominent exception was Roger Kimball's review published in The New Criterion,[49]in which he accused Nussbaum of "fabricating" the renewed prevalence of shame and disgust in public discussions and says she intends to "undermine the inherited moral wisdom of millennia". He rebukes her for "contempt for the opinions of ordinary people" and ultimately accuses Nussbaum herself of "hiding from humanity".

Nussbaum has recently drawn on and extended her work on disgust to produce a new analysis of the legal issues regarding sexual orientation and same-sex conduct. Her book From Disgust to Humanity: Sexual Orientation and the Constitution was published by Oxford University Press in 2009, as part of their "Inalienable Rights" series, edited by Geoffrey Stone.[50]

From Disgust to Humanity: Sexual Orientation and Constitutional Law[edit]

In the 2010 book From Disgust to Humanity: Sexual Orientation and Constitutional Law Martha Nussbaum analyzes the role that disgust plays in law and public debate in the United States.[51] The book primarily analyzes constitutional legal issues facing gay and lesbian Americans but also analyzes issues such as anti-miscegenation statutes, segregation, antisemitism and the caste system in India as part of its broader thesis regarding the "politics of disgust".

Nussbaum posits that the fundamental motivations of those advocating legal restrictions against gay and lesbian Americans is a "politics of disgust". These legal restrictions include blocking sexual orientation being protected under anti-discrimination laws (See: Romer v. Evans), sodomy laws against consenting adults (See: Lawrence v. Texas), constitutional bans against same-sex marriage (See: California Proposition 8 (2008)), over-strict regulation of gay bathhouses, and bans on sex in public parks and public restrooms.[52] Nussbaum also argues that legal bans on polygamy and certain forms of incestuous (e.g. brother–sister) marriage partake of the politics of disgust and should be overturned.[53]

She identifies the "politics of disgust" closely with Lord Devlin and his famous opposition to the Wolfenden report that recommended decriminalizing private consensual homosexual acts on the basis that those things would "disgust the average man". To Devlin, the mere fact some people or act may produce popular emotional reactions of disgust provides an appropriate guide for legislating. She also identifies the 'wisdom of repugnance' as advocated by Leon Kass as another "politics of disgust" school of thought as it claims that disgust "in crucial cases ... repugnance is the emotional expression of deep wisdom, beyond reason's power fully to articulate it".

Nussbaum goes on to explicitly oppose the concept of a disgust-based morality as an appropriate guide for legislating. Nussbaum notes that popular disgust has been used throughout history as a justification for persecution. Drawing upon her earlier work on the relationship between disgust and shame, Nussbaum notes that at various times, racism, antisemitism, and sexism, have all been driven by popular revulsion.[54]

In place of this "politics of disgust", Nussbaum argues for the harm principle from John Stuart Mill as the proper basis for limiting individual liberties. Nussbaum argues the harm principle, which supports the legal ideas of consent, the age of majority, and privacy, protects citizens while the "politics of disgust" is merely an unreliable emotional reaction with no inherent wisdom. Furthermore, Nussbaum argues this "politics of disgust" has denied and continues to deny citizens humanity and equality before the law on no rational grounds and causes palpable social harms to the groups affected.

From Disgust to Humanity earned acclaim in the United States,[55][56][57][58] and prompted interviews in the New York Times and other magazines.[59][60] One conservative magazine, The American Spectator, offered a dissenting view, writing: "[H]er account of the 'politics of disgust' lacks coherence, and 'the politics of humanity' betrays itself by not treating more sympathetically those opposed to the gay rights movement." The article also argues that the book is marred by factual errors and inconsistencies.[61]

Awards and honors[edit]
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Honorary degrees[edit]

Nussbaum has 62 honorary degrees from colleges and universities in North America, Latin America, Europe, Africa and Asia, including from:[62][63][64]
Knox College
Mount Holyoke College
Wabash College
Emory University
Grinnell College
Kenyon College
Williams College
Colgate University
Bucknell University
The College of William and Mary
Lawrence University
The University of St Andrews (Scotland)
The University of Edinburgh (Scotland)
The Katholieke Universiteit Leuven (Belgium)
The University of Toronto (Canada)
The University for Humanistic Studies (Netherlands)
The École Normale Supérieure (Paris, France)
The New School University (New York City)
The University of Haifa (Israel)
The Ohio State University
The University of North Carolina at Asheville
Bielefeld University (Germany)
Georgetown University (Washington, D.C.)
The Institute of Social Studies (ISS) awarded its honorary doctorate to her in 2006
Queen's University Belfast (Northern Ireland)
Simon Fraser University (Canada)
The University of the Free State (South Africa)
Pontifical Catholic University of Peru
University of Antioquia
Concordia College Moorhead


Awards[edit]
1990: Brandeis Creative Arts Award in Non-Fiction
1991: PEN/Diamonstein-Spielvogel Award for the Art of the Essay for Love's Knowledge
1998: Ness Book Award of the Association of American Colleges and Universities(Cultivating Humanity)
2000: Book award of the North American Society for Social Philosophy (Sex and Social Justice)
2002: University of Louisville Grawemeyer Award in Education (Cultivating Humanity)
2003: Barnard College Medal of Distinction
2004: Association of American University Publishers Professional and Scholarly Book Award for Law (Hiding From Humanity)
2005: listed among the world's Top 100 intellectuals by Foreign Policy (as well as in 2008 and 2010)[65] and Prospect magazines.[66]
2007: Radcliffe Alumnae Recognition Award
2009: American Philosophical Society's Henry M. Phillips Prize in Jurisprudence.[67]
2009: Arts and Sciences Advocacy Award from the Council of Colleges of Arts and Sciences (CCAS). CCAS bestows this award upon an individual or organization demonstrating exemplary advocacy for the arts and sciences, flowing from a deep commitment to the intrinsic worth of liberal arts education.[68]
2010: Centennial Medal of the Graduate School of Arts and Sciences, Harvard University
2012: Prince of Asturias Awards for Social Sciences
2014: John Locke Lectures at Oxford University.
2015: Premio Nonino, Italy
2015: Inamori Ethics Prize[69]
2016: Kyoto Prize in Philosophy, Japan[70]
2017: Jefferson Lecture[71]
2018: Don M. Randel Award for Contribution to the Humanities, American Academy of Arts and Sciences


Selected works[edit]
Nussbaum, Martha (translator); Aristotle (author) (1985). Aristotle's De Motu Animalium: Text with Translation, Commentary, and Interpretive Essays. Princeton, N.J: Princeton University Press. ISBN 9780691020358.
Nussbaum, Martha (1990). Love's knowledge: essays on philosophy and literature. New York: Oxford University Press. ISBN 9780195074857.
Nussbaum, Martha; Oksenberg Rorty, Amelie (1992). Essays on Aristotle's De anima. Oxford England: Clarendon Press. ISBN 9780198236009.
Nussbaum, Martha; Sen, Amartya (1993). The quality of life. Oxford England New York: Clarendon Press Oxford University Press. ISBN 9780198287971.
Nussbaum, Martha (1995). Poetic justice: the literary imagination and public life. Boston, Massachusetts: Beacon Press. ISBN 9780807041093.
Nussbaum, Martha; Glover, Jonathan (1995). Women, culture, and development: a study of human capabilities. Oxford New York: Clarendon Press Oxford University Press. ISBN 9780198289647.
Nussbaum, Martha (1996). For Love of Country: Debating the Limits of Patriotism. Boston: Beacon Press. ISBN 9780807043134.
Nussbaum, Martha (1997). Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, Massachusetts: Harvard University Press. ISBN 9780674179493.
Nussbaum, Martha (1998). Plato's Republic: The Good Society and the Deformation of Desire. Washington: Library of Congress. ISBN 9780844409511.
Nussbaum, Martha C.; Sunstein, Cass R. (1999). Clones and clones: Facts and fantasies about human cloning. New York London: W.W. Norton. ISBN 9780393320015.
Nussbaum, Martha; Okin, Susan Moller; Cohen, Joshua; Howard, Matthew (1999). Is multiculturalism bad for women?. Princeton, New Jersey: Princeton University Press. ISBN 9780691004327. Originally an essay (pdf).
Nussbaum, Martha (2000). Sex & social justice. Oxford New York: Oxford University Press. ISBN 9780195112108.
Nussbaum, Martha (2000). Women and human development: the capabilities approach. Cambridge New York: Cambridge University Press. ISBN 9780521003858.
Nussbaum, Martha (2001). The fragility of goodness: luck and ethics in Greek tragedy and philosophy (second ed.). Cambridge, U.K. New York: Cambridge University Press. ISBN 9780521791267.
Nussbaum, Martha (2001). Upheavals of thought: the intelligence of emotions. Cambridge New York: Cambridge University Press. ISBN 9780521531825.
Nussbaum, Martha; Sihvola, Juha (2002). The sleep of reason: erotic experience and sexual ethics in ancient Greece and Rome. Chicago: University of Chicago Press. ISBN 9780226609157.
Nussbaum, Martha; Basu, Amriyta; Tambiah, Yasmin; Jayal, Naraja Gopal (2003). Essays on gender and governance (PDF). India: Macmillan for the United Nations Development Programme. OCLC 608384493.
Nussbaum, Martha; Sunstein, Cass R. (2004). Animal rights: current debates and new directions. Oxford New York: Oxford University Press. ISBN 9780195305104.
Nussbaum, Martha (2004). Hiding from humanity disgust, shame, and the law. Princeton: Princeton University Press. ISBN 9780691126258.Translated into Spanish as Nussbaum, Martha (2006). El ocultamiento de lo humano: repugnancia, vergüenza y ley (in Spanish). Buenos Aires: Katz Editores. ISBN 9788460983545.
Nussbaum, Martha (2004), "The future of feminist liberalism", in Baehr, Amy R., Varieties of feminist liberalism, Lanham, Maryland Oxford: Rowman & Littlefield Publishers, ISBN 9780742512030.
Nussbaum, Martha C. (2005), "Women and cultural universals", in Cudd, Ann E.; Andreasen, Robin O., Feminist theory: a philosophical anthology, Oxford, UK Malden, Massachusetts: Blackwell Publishing, pp. 302–324, ISBN 9781405116619.
Nussbaum, Martha c. (2005), "Women's education: a global challenge", in Friedman, Marilyn, Women and citizenship, Studies in Feminist Philosophy, Oxford New York: Oxford University Press, pp. 188–214, ISBN 9780195175356.
Nussbaum, Martha (2006). Frontiers of justice: disability, nationality, species membership. Cambridge, Massachusetts: The Belknap Press Harvard University Press. ISBN 9780674024106.
Nussbaum, Martha (2006), ""Whether from Reason or Prejudice": taking money for bodily services", in Spector, Jessica, Prostitution and pornography: philosophical debate about the sex industry, Stanford: Stanford University Press, pp. 175–208, ISBN 9780804749381.
Nussbaum, Martha (2007). The clash within democracy, religious violence, and India's future. Cambridge, Massachusetts: Belknap Press of Harvard University Press. ISBN 9780674030596. reviewed in Mishra, Pankaj (June 28, 2007). "Impasse in India". The New York Review of Books 54/11. pp. 48–51. Retrieved April 18, 2014.
Nussbaum, Martha (2008). Liberty of conscience: in defense of America's tradition of religious equality. New York: Basic Books. ISBN 9780465018536.
Nussbaum, Martha C. (Summer 2008). "Robin West, "Jurisprudence and Gender": defending a radical liberalism". University of Chicago Law Review. University of Chicago Law School. 75 (3): 985–996. JSTOR 20141934. Pdf.See also: West, Robin (Winter 1988). "Jurisprudence and gender". University of Chicago Law Review. University of Chicago Law School. 55 (1): 1–72. doi:10.2307/1599769. JSTOR 1599769. Pdf.
Nussbaum, Martha (2009). The therapy of desire: theory and practice in Hellenistic ethics: with a new introduction by the author (second ed.). Woodstock Princeton, New Jersey: Princeton University Press. ISBN 9780691141312.
Nussbaum, Martha C. (2009), "The clash within: democracy and the Hindu right", in Kanbur, Ravi; Basu, Kaushik, Arguments for a better world: essays in honor of Amartya Sen | Volume II: Society, institutions and development, Oxford New York: Oxford University Press, pp. 503–521, ISBN 9780199239979.
Nussbaum, Martha (2010). From disgust to humanity: sexual orientation and constitutional law. Oxford New York: Oxford University Press. ISBN 9780195305319.
Nussbaum, Martha (2010). Not for profit: why democracy needs the humanities. Princeton, N.J: Princeton University Press. ISBN 9780691140643.Translated into Spanish as Nussbaum, Martha (2010). Sin fines de lucro: por qué la democracia necesita de las humanidades. Madrid: Katz. ISBN 9788492946174.Translated into Greek as Όχι για το κέρδος, ΟΙ ΑΝΘΡΩΠΙΣΤΙΚΕΣ ΣΠΟΥΔΕΣ ΠΡΟΑΓΟΥΝ ΤΗ ΔΗΜΟΚΡΑΤΙΑ Nussbaum MarthaTranslated into Russian as Нуссбаум, Марта (2015). Не ради прибыли: зачем демократии нужны гуманитарные науки. Москва: ВШЭ. ISBN 9785759811015.
Nussbaum, Martha (2011). Creating capabilities: the human development approach. Cambridge, Massachusetts: The Belknap Press of Harvard University Press. ISBN 9780674050549.
Nussbaum, Martha (2012). Philosophical interventions: book reviews, 1986-2011. New York: Oxford University Press. ISBN 9780199777853.
Nussbaum, Martha (2012). The new religious intolerance: overcoming the politics of fear in an anxious age. Cambridge, Massachusetts: Belknap Press of Harvard University Press. ISBN 9780674725911.
Nussbaum, Martha (2013). Political emotions: why love matters for justice. Cambridge, Massachusetts: The Belknap Press of Harvard University Press. ISBN 9780674724655.
Nussbaum, Martha (2016). Anger and Forgiveness: Resentment, Generosity, Justice. New York, N.Y.: Oxford University Press. ISBN 9780199335879.
Brooks, Thom; Nussbaum, Martha C., eds. (2015). Rawls's Political Liberalism. New York, NY: Columbia University Press. ISBN 978-0231149709.
Nussbaum, Martha (2017), Sex, Love and the Aging Woman, NYTimes, 2017

Nussbaum, Martha and Levmore, Saul (2017). Aging Thoughtfully: Conversations about Retirement, Romance, Wrinkles, and Regret. New York, Oxford University Press, 2017.
Nussbaum, Martha C. (2018). The Monarchy of Fear: A Philosopher Looks at Our Political Crisis. New York: Simon and Schuster.
Anderson, Scott. A; Nussbaum, Martha C., eds. (2018). Confronting Torture: Essays on the Ethics, Legality, History, and Psychology of Torture Today. Chicago, Il: University of Chicago Press.
See also[edit]
American philosophy
List of American philosophers
List of female philosophers
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References[edit]

Jump up^ "Martha Nussbaum", University of Chicago, accessed June 5, 2012.
Jump up^ "Prof. Martha Nussbaum wins Kyoto Prize". June 17, 2016. Retrieved October 31,2017.
Jump up^ McLemee, Scott. The Chronicle of Higher Education. "What Makes Martha Nussbaum Run?"
^ Jump up to:a b Boynton, Robert S. The New York Times Magazine. Who Needs Philosophy? A Profile of Martha Nussbaum
Jump up^ "The Mourner's Hope: Grief and the Foundations of Justice", The Boston Review, November/December 2008., 18-20.
Jump up^ "Conversation with Martha C. Nussbaum, p. 1 of 6". berkeley.edu.
Jump up^ Nussbaum, Martha C. Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, MA: Cambridge University Press, 1997. pp. 6-7.
Jump up^ Nussbaum, Martha. Women and Human Development. New York: Cambridge University Press, 2000.
Jump up^ Nussbaum, Martha C. Poetic Justice: Literary Imagination and Public Life. Boston: Beacon Press, 1995.
Jump up^ Nussbaum, Martha C. Hiding from Humanity: Shame, Disgust, and the Law. Princeton, NJ: Princeton University Press, 2004.
Jump up^ The Stand by Daniel Mendelsohn, from Lingua Franca September 1996.
Jump up^ Who Needs Philosophy?: A profile of Martha Nussbaum by Robert Boynton from The New York Times Magazine, November 21, 1999
Jump up^ Martha C. Nussbaum. "Platonic Love and Colorado Law: The Relevance of Ancient Greek Norms to Modern Sexual Controversies", Virginia Law Review, Vol. 80, No. 7 (Oct. 1994), pp. 1515-1651.
Jump up^ George, Robert P. '"Shameless Acts" Revisited: Some Questions for Martha Nussbaum', Academic Questions 9 (Winter 1995-96), 24-42.
Jump up^ Martha C. Nussbaum (Spring 2008). "Violence on the Left". Dissent.
Jump up^ Martha C. Nussbaum, Undemocratic Vistas, New York Review of Books, Volume 34, Number 17; November 5, 1987.
Jump up^ Martha C. Nussbaum, Man Overboard, New Republic, June 22, 2006.
Jump up^ Martha Nussbaum, The Professor of Parody, The New Republic, 1999-02-22; CopyArchived August 3, 2007, at the Wayback Machine.
Jump up^ What Makes Martha Nussbaum Run? (2001, Includes a timeline of her career, books and related controversies to that time.)
Jump up^ Patriotism and Cosmopolitanism Archived March 11, 2006, at the Wayback Machine. a 1994 essay
Jump up^ The Clash Within: Democracy, Religious Violence, and India's Future, audio and video recording from the World Beyond the Headline Series Archived June 25, 2007, at the Wayback Machine.
Jump up^ David Gordon, Cultivating Humanity, Martha Nussbaum and What Tower? What Babel?, Mises Review, Winter 1997
Jump up^ "Powerlessness and the Politics of Blame", National Endowment for the Humanities.
Jump up^ Nussbaum, Martha C. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. New York: Cambridge University Press, 1986.
Jump up^ Barnes, Hazel E. Comparative Literature, Vol. 40, No. 1 (Winter, 1988), pp. 76-77
Jump up^ Woodruff, Paul B. Philosophy and Phenomenological Research, Vol. 50, No. 1 (Sep. 1989), pp. 205-210
Jump up^ Knox, Bernard. "The Theater of Ethics". The New York Review of Books
Jump up^ Paglia, Camille. Sex, Art, & American Culture. NY: Vintage Books, 1991. pp. 206
Jump up^ Hodges, Lucy. And you may ask yourself...
Jump up^ "Shop PBS". September 9, 2012. Archived from the original on September 9, 2012. Retrieved October 31, 2017.
Jump up^ Nussbaum, Martha C. Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, MA: Cambridge University Press, 1997.
Jump up^ Nussbaum, Martha C. Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, MA: Cambridge University Press, 1997. pages 41 & 126.
Jump up^ Nussbaum, Martha C. Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, MA: Cambridge University Press, 1997. p.40
Jump up^ Shapiro, James. Beyond the Culture Wars. The New York Times
Jump up^ Nussbaum, Martha C. Sex & Social Justice. New York: Oxford University Press, 1999. pp. 29-47.
Jump up^ Nussbaum, Martha C. Sex & Social Justice. New York: Oxford University Press, 1999. pp. 55-80.
Jump up^ Nussbaum, Martha C. Sex & Social Justice. New York: Oxford University Press, 1999. pp. 118-130.
Jump up^ Martha Nussbaum, "Trading on America's puritanical streak", The Atlanta Journal-Constitution, March 14, 2008
Jump up^ Maria Russo. "Rescuing the Feminist Book". salon.com.
Jump up^ "Cultural Perversions". www.nytimes.com. Retrieved October 31, 2017.
Jump up^ Trevenen, Kathryn. "Global Feminism and the 'Problem' of Culture". Theory & Event 5.1 (2001).
Jump up^ Hopkins, Patrick D. "Sex and Social Justice". Hypatia 17.2 (2002): 171-173.
Jump up^ Dworkin, Andrea R. "Rape is not just another word for suffering". Times Higher Education. August 4, 2000.
Jump up^ Nussbaum, Martha C. Hiding from Humanity: Disgust, Shame, and the Law. Princeton, NJ: Princeton University Press, 2004.
Jump up^ "Discussing Disgust". Reason.com.
Jump up^ Wilson, John. You Stink therefore I am.The Boston Globe
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Jump up^ "Stefanie A. Lindquist's Review". Archived from the original on October 12, 2008. Retrieved October 31, 2017.
Jump up^ Kimball, Roger. The New Criterion.Does Shame have a Future?
Jump up^ "From Disgust to Humanity". oup.com. Archived from the original on June 4, 2011.
Jump up^ Nussbaum, Martha. Oxford University Press. "From Disgust to Humanity: Sexual Orientation and Constitutional Law" (2010)
Jump up^ For the last two, see Martha Nussbaum, From Disgust to Humanity: Sexual Orientation and Constitutional Law. Oxford University Press, 2010, 198-199.
Jump up^ Nussbaum, From Disgust to Humanity, 154-155.
Jump up^ Nussbaum, Martha C. (August 6, 2004). "Danger to Human Dignity: The Revival of Disgust and Shame in the Law". The Chronicle of Higher Education. Washington, DC. Retrieved 2007-11-24.
Jump up^ San Francisco Book Review Archived July 16, 2011, at the Wayback Machine.
Jump up^ "Martha Nussbaum's From Disgust to Humanity". Slate Magazine.
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Jump up^ "San Francisco Chronicle Book Review". Archived from the original on March 8, 2012. Retrieved October 31, 2017.
Jump up^ Solomon, Deborah (December 10, 2009). "Gross National Politics". Retrieved October 31, 2017 – via www.nytimes.com.
Jump up^ "Back Talk: Martha C. Nussbaum". The Nation.
Jump up^ "The Politics of Humanity". The American Spectator. Archived from the original on December 4, 2010.
Jump up^ "Martha Nussbaum". uchicago.edu.
Jump up^ "Martha Nussbaum: Liberal Education Crucial to Producing Democratic Societies". lawrence.edu.
Jump up^ "Martha Nussbaum".
Jump up^ "Page not found – Foreign Policy". Retrieved October 31, 2017.
Jump up^ "The Prospect/FP Global public intellectuals poll — results". Prospect. Archived from the original on 2008-01-22. Retrieved 2008-02-09.
Jump up^ anonymous. "Nussbaum Receives Prestigious Prize for Law and Philosophy". uchicago.edu.
Jump up^ "Arts & Sciences Advocacy Award - Council of Colleges of Arts and Sciences". www.ccas.net. Retrieved 2016-05-02.
Jump up^ "2015 Recipient - University Events - Case Western Reserve University". case.edu.
Jump up^ "Kyoto Prize, Inamori Foundation". Kyoto Prize, Inamori Foundation. Retrieved October 31, 2017.
Jump up^ "Martha Nussbaum Named Jefferson Lecturer", Inside Higher Ed, January 19, 2017.
External links[edit]
Wikiquote has quotations related to: Martha Nussbaum

Wikimedia Commons has media related to Martha Nussbaum.

University of Chicago biography
Nussbaum on Anger and Forgiveness (Audio) University of Chicago
Nussbaum's University of Chicago faculty website
Nussbaum bibliographies
Works by or about Martha Nussbaum in libraries (WorldCat catalog)
Martha Nussbaum on IMDb
Q&A with Martha Nussbaum from The Guardian
'Creating capabilities' Nussbaum interviewed by Laurie Taylor on BBC Radio 4, July 2011
Appearances on C-SPAN
In Depth interview with Nussbaum, June 6, 2010 on C-SPAN
Nussbaum on Islamic liberalism under fire in India in the Boston Review
Profile at the International Institute of Social Studies
Honored as one of 50 Most Influential Living Philosophers

2018/06/29

북, 백해무익한 <북인권재단>은 지체없이 해체해야 강조 > 새 소식 | 재미동포전국연합회



북, 백해무익한 <북인권재단>은 지체없이 해체해야 강조 > 새 소식 | 재미동포전국연합회

북, 백해무익한 <북인권재단>은 지체없이 해체해야 강조

편집국





<로동신문>은 28일 동족을 모해하고 해치기 위한 남녘 《북인권재단》이 박근혜 정권하에서 어떻게 태어났는지를 밝히며, 이 기구가 인간쓰레기들의 반북삐라살포를 지원하기 위한 하나의 도구로 이용된 사실과 남북관계와 조국통일위업에 끼친 크나큰 해독적 후과에 대하여 언급하였다. 그리고 민족의 화해단합과 평화번영에 역행하는 대결의 잔재들인 반북모략기구는 지체없이 해체되어야 한다고 강조하였다. 전문을 소개한다.


=================
 

지체없이 해체되여야 할 반공화국모략기구

얼마전 남조선통일부가 《북인권재단》사무실을 비용문제로 페쇄하겠다는 립장을 밝혔다. 문제는 이런 조치를 취하면서도 그 누구의 《인권개선》에 대한 립장에는 《변함이 없다.》느니, 《북인권재단출범이 가능》해지면 그에 《차질이 없도록 하겠다.》느니 하고 횡설수설한것이다.

알려진바와 같이 《북인권재단》이라는것은 극악한 대결광신자들인 박근혜역적패당이 조작해낸 《북인권법》과 함께 출현한 반공화국모략기구이다. 박근혜역도와 그 졸개들인 《새누리당》(당시)패거리들은 지난 2016년 내외의 한결같은 규탄과 반대에도 불구하고 《국회》에서 동족대결악법인 《북인권법》을 조작하였다. 내외여론들은 《북인권법》에 대해 《남북관계에 사망선고를 내리는 법안》, 《대결과 갈등만 초래하는 법안》으로 배격해왔다.

그러나 박근혜패당은 《통일을 위한 제도적토대》니, 《인권개선을 위한 발판》이니 하는 터무니없는 수작을 내뱉으며 끝끝내 이 악법을 조작해내고야말았다. 그리고 《북인권법》의 시행을 운운하며 《북인권재단》이라는것을 설립하고 이 모략기구를 통해 동족을 모해하고 해치기 위한 반공화국《인권》소동에 광분하여왔다.

《북인권》의 간판을 내건 박근혜패당의 반공화국모략책동은 사상 류례없이 악랄한것이였다.

동족에 대한 무조건적인 거부감과 적대의식에 사로잡힌 박근혜패당은 《북인권》문제라는것을 외세와 공조하여 우리 공화국을 해치기 위한 주되는 수단으로 삼으면서 대결소동에 피눈이 되여 날뛰였다. 반역패당이 《북인권법》시행에 필요한 그 무슨 《북인권기록보존소》와 《북인권재단》, 《북인권증진자문위원회》를 설립하고 운영예산을 배당한다, 《북인권》문제와 기구들을 총괄하는 《공동체기반조성국》을 새로 내온다 하며 소란을 피운것은 그 대표적실례이다. 박근혜패당은 있지도 않는 《북인권》문제를 여론화하면서 그것을 구실로 존엄높은 우리 공화국을 해치기 위해 국제무대에서 반공화국《인권》모략책동에 열을 올리였다. 지어 대결광신자들은 《북인권》문제의 《국제화》를 줴쳐대면서 가소롭게도 《북인권상》조작소동까지 벌려놓았다.

더우기 문제시하지 않을수 없는것은 역적무리들이 《북인권법》에 따라 조작해낸 《북인권재단》이라는것이 인간쓰레기들의 반공화국삐라살포를 지원하기 위한 하나의 도구로 리용된 사실이다.

리명박, 박근혜역도의 집권시기 북남관계가 극도의 파국상태에 빠진것은 남조선에서 줄곧 감행되여온 반공화국삐라살포망동과 떼여놓고 볼수 없다.
바로 그런것으로 하여 《북인권재단》은 민족의 화해와 단합, 북남관계개선을 바라는 남조선 각계의 한결같은 규탄과 배격을 받았다.

박근혜역적패당이 조작해낸 《북인권재단》이 북남관계와 조국통일위업에 끼친 해독적후과를 다 꼽자면 끝이 없다.

남조선의 각계층 인민들이 반공화국《인권》모략소동을 보수패당이 빚어낸 반통일적페로 규정하고 그것을 반대하여 줄기찬 투쟁을 벌리고있는것은 지극히 당연하다.

남조선보수패당의 대결잔재를 유지해보려는 그 어떤 시도도 현 북남관계개선흐름에 백해무익하다.


민족의 화해단합과 평화번영에 역행하는 대결의 잔재들은 지체없이 청산되여야 한다.

“공으로 과정” 이란? : 네이버 카페



“공으로 과정” 이란? : 네이버 카페




“공으로 과정” 이란? | 자유게시판


2017.09.08. 18:59




카페지기(kent****)



https://cafe.naver.com/sewoogi/770



“공으로 과정”이란?


우리는 살아가며 여러 갈등 관계에 놓이게 됩니다. 갈등의 대상은 부모님, 배우자, 자녀, 직장 상사 및 동료, 친한 친구, 이성친구 등, 누구나 될 수 있습니다. 이들의 행동, 이들이 뱉은 말 또는 내가 처한 상황 때문에 억울하기도, 화나기도, 짜증이 나기도, 슬프기도, 미안하기도 합니다. 이들을 만날 때마다 올라오는 생각과 느낌을 없애고 그들을 있는 그대로 대한다면 어떨까요?
그 사람이 너무 별로인 것을, 너무 무능력한 것을 어떡하냐고요? 그렇게 생각하는 것이 나의 주관적 판단일 수 있습니다. 물론 쉽지는 않지만, 그 사람에 대한 판단을 하지 않고 지낼 수 있다면 내 삶이 조금 더 편안해지지 않을까요? 이런 생각과 느낌을 내려놓는 연습을 하는 곳이 ‘공으로과정’ 워크숍입니다.


I. '공으로과정'이 무엇인가요?
'공으로'란 (1) '생각과 느낌을 내려 놓아라'를 줄인 말 혹은 (2) 생각과 느낌을 내려 놓는 방법을 일컫습니다. '대역세우기'는 의뢰인의 문제를 대역을 세워 진행하는 심리치유 방식입니다. 의뢰인이 해결하고 싶은 문제를 가지고 대역을 세워서 대역과 의뢰인이 ‘공으로’하는 첨단심리치유기법을 '공으로과정 (Be Empty Process)'이라 부릅니다.


II. '공으로과정'에서 세션이 어떻게 진행되나요?
세션의 예: 의뢰인이 '어머니'와 좋은 관계를 유지하기를 바란다고 의뢰를 한 경우
1) 진행자는 참석자 중에서 두 사람을 선정하여, '의뢰인대역' 과 '의뢰인어머니의 대역'을 세웁니다.
2) '의뢰인대역' 과 '의뢰인어머니의 대역'은 의뢰인과 의뢰인어머니의 생각과 느낌을 재현해냅니다. 대역들이 나타내는 역동을 보면, 의뢰인과 의뢰인어머니의 관계를 알 수 있습니다.
3) 대역들은 연기를 하는 것이 아니고 그 순간에 생기는 몸과 마음의 변화를 허용하여 그대로 보여줍니다. 이것은 워크숍 공간에 형성된 장과 의뢰인의 가족 체가 공명하기 때문에 일어납니다. 루퍼트 쉘드레이크는 이것을 형태공명(morphic resonance) 가설로 설명하고 있습니다.
4) 진행자는 '의뢰인대역'에게 '공으로'를 하도록 요청합니다. 즉 '의뢰인대역'에게 그 순간의 생각과 느낌을 내려놓도록 요청합니다.
5) '의뢰인대역'이 그 순간의 생각과 느낌을 내려 놓으면, 워크숍 장에서 나타나는 '의뢰인어머니의 대역'의 역동이 변합니다. 이렇게 '의뢰인대역'과 '의뢰인어머니의 대역'의 관계가 변한 것을 누구나 보고 알 수 있습니다. 즉 '의뢰인대역'이 생각과 느낌을 내려놓음으로써 '의뢰인어머니의 대역'의 생각과 느낌도 변한 것입니다. 그리고 실제 의뢰인의 내면과 의뢰인어머니의 내면이 이 순간에 변화가 생깁니다.
이런 변화가 이루어지면 진행자는 세션을 마칩니다. 세션 종료 후에 의뢰인이 일상으로 돌아가면, 의뢰인과 의뢰인어머니의 관계가 변화된 삶을 살게 됩니다.


III. '공으로과정'은 무슨 원리인가요?
원리 1) 대역공명의 원리
의뢰인 가족의 실제 역동이 대역들에게 나타나는 것입니다. 대역은 누구나 할 수 있습니다.
원리 2) 현존의 원리
많은 경우 우리는 있는 그대로 보지 못하고, 자기가 가지고 있는 신념이나 고정관념 등으로 세상을 바라보게 됩니다. 따라서 ‘공으로’를 통해 있는 그대로 보도록 하여, 진실에 다가가도록 합니다.
원리 3) 역공명 원리 (공명의 양방향성)
실제 의뢰인 가족의 시스템이 장의 대역들에게 공명되듯이 공명은 한 방향으로 시작하지만, 공명이 정상상태에 달했을 때, 공명이 역방향으로도 일어납니다. 즉, 대역이 내려 놓으면 의뢰인도 내려 놓게 됩니다


VI. '공으로'의 연습 방법은?
‘공으로과정’ 워크숍에서 양손 검지를 동시에 바라보기 / 시야의 타원 및 경계 보기 / 5감 열기 / 깨어있기를 통해 ‘공으로’ 기술을 체득합니다.


V. ‘자력힐링’과 ‘타력힐링’에 무슨 차이가 있나요?
‘ 타력힐링 ’이란 대역이 '공으로'를 하여 의뢰인이 힐링되는 것 – 즉, 대역에 의한 힐링입니다.
‘ 자력힐링 ’이란 대역없이 자기 혼자서 '공으로'가 되어 느낌과 생각에서 빠져나올 수 있는 것 – 즉, 스스로 하는 힐링입니다.
처음에는 타력힐링으로 시작하지만, 연습이 되면 누구나 자력힐링을 할 수 있습니다.
자력힐링은 타력힐링에 비해 어렵습니다. 본인과 직접 연관된 문제이기 때문에 생각이 생각을, 느낌이 느낌을 지속적으로 만들기 때문이죠. 그러나 나와 관계없는 다른 사람의 이슈에 대해서는 상대적으로 ‘공으로’하기 쉽습니다.
그래서 ‘공으로 과정’ 워크숍에서는 나의 이슈를 가지고 대역을 이용한 타력힐링을 하여 생각과 느낌을 내려놓은 상태를 경험하고 나의 이슈를 해결합니다. 그리고 다른 사람의 이슈에 대역을 서보면서 ‘공으로’하는 방법을 터득하게 됩니다.
그러면 궁극적으로 자력힐링을 할 수 있는 힘이 생깁니다. 이렇게 자력힐링 기술을 터득하면, 더 이상 워크샵에 참석할 필요 없이 스스로의 삶에서 적용 및 실천할 수 있습니다.


VI. 몇 번이나 참석해야 할까요?
하나의 이슈에 대해 단 한 번의 세션으로 문제가 해결되기도 합니다. 그러나 굳은 살이 한번에 말랑해지지 않듯이, 오래된 습관은 여러 번 세션을 해야 하는 경우도 있습니다. 동일한 이슈를 가지고 여러 번 의뢰하기를 권장합니다.


VII. 현장에 참여하지 않고 원격으로 세션을 받을 수 있나요?
파이연구소에서 진행하는 ‘공으로과정’ 워크숍에서는 <현장공으로>와 <원격공으로>를 진행합니다. <원격공으로>란 의뢰인이 지방, 해외, 병상 등에 있어 현장에 나오기 어려울 때, 또는 사생활보호가 필요할 때 화상을 통해 원격으로 진행하는 세션을 말합니다. 의뢰인은 현장에 참석하지 않지만, 진행자, 전문대역 등은 워크숍 장소에 모여 진행합니다.

(1) songsoonhyun - 저와 40년 넘게 도반의 인연을 이어오고 있는 서울공대 고상근 교수께서 아주 특별한 영적인...





(1) songsoonhyun - 저와 40년 넘게 도반의 인연을 이어오고 있는 서울공대 고상근 교수께서 아주 특별한 영적인...









songsoonhyun

27 June at 09:50 ·







저와 40년 넘게 도반의 인연을 이어오고 있는

서울공대 고상근 교수께서 아주 특별한 영적인

워크숍을 여신다는군요. 포스터와 프로그램 소개글 잘 살펴보시길 권합니다.



공(空)으로" 프로그램 소개글

http://cafe.naver.com/sewoogi/770



* 고상근 교수 자기소개글



기계항공공학부 교수로서 메카트로닉스연구실을 운영한다. 실제 연구는 센서의 개발, 자동차엔진의 연구 등이다.

서울대학교 대학생활문화원 리더십개발부장을 2016년 8월까지 10년간 하였다. 학생, 교수 등을 대상으로 리더십 교육을 직접하기도 하고, 많은 강사들을 섭외하여 운영을 하기도 하였다.



1975년 마하리시 마헤시 요기의 초월명상에 입문했다. 이 때 취산 박영철 선생님,정신세계원 송순현 원장님 등을 만났다. 취산 박영철선생님은 그 후 "보름마다의 편지"라는 소책자를 발간하셨고, 이 때 발간에 필요한 컴퓨터 및 프린터 등의 지원을 했었다. 이 소책자는 지금은 미내사의 격월간지 "지금여기"의 전신이다. 말하자면 미내사의 창립에 약간 관여하였다. 그리고 그 후 송순현 사장님은 소설 [단}을 출판하여 대히트를 기록하였다. 그래서 송순현 사장님의 안내로 자하문 만수한의원에 계시던 [단]의 주인공 봉우 권태훈 옹을 찾아 뵙기도 했었다. · 그 후 취산 박영철 선생님은 미국에 이민 가셨다가, 몇 년만에 해리 팔머의 아봐타를 하시고 귀국하셨다. 그래서 한국 최초로 아봐타 코스를 강원도 용평콘도에서 7명이 시작하였다. 그 때의 아봐타마스터는 미국인, 공무원인 웨스트 레이크씨이었고, 취산 박영철선생님의 통역으로 진행되었다.



그리고 세월이 수 십여년이 흘러 최근에는 버트 헬링거의 가족세우기를 공부하였다. 그리고 가족세우기를 몇 년간 직접 진행을 하였다. 가족세우기를 진행하면서 생긴 경험과 과거 수십년간 편력해온 영성공부를 혼합하여 "空공으로 과정"을 만들게 되었다.



그 동안, 특히 최근 공부하던 것들의 일부를 나열하면,



ㅡ 버트 헬링거의 가족세우기,

ㅡ 젠들린의 포커싱,

ㅡ 헤이즈의 수용전념치료(ACT),

ㅡ 로젠버그의 비폭력 대화,

ㅡ 해리 팔머의 아봐타,

ㅡ 케이티의 네가지 질문,

ㅡ 펄스의 게슈탈트치료,

ㅡ슐츠의 아우토겐 트레이닝,



등이며, 위의 내용들에 대한 공부수준은 책을 몇 권 읽은 수준에서, 수 년간 많은 시간을 들여 배운 것, 그리고 강사과정을 마친 것까지 다양하다.이런 것들을 공부하면서, 이들에 대한 공통된 통일된 치유 방식들을 간파하였다.그리고 이 모든 것들을 간단하게 통합한 것이 "空으로 과정"이다











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