Showing posts with label Japanese philosophy. Show all posts
Showing posts with label Japanese philosophy. Show all posts

2023/05/10

Charismatic business leader Kazuo Inamori, founder of Kyocera, dies at 90 | The Japan Times

Charismatic business leader Kazuo Inamori, founder of Kyocera, dies at 90 | The Japan Times:

Charismatic business leader Kazuo Inamori, founder of Kyocera, dies at 90

Kazuo Inamori, the founder of Kyocera, in Kyoto in 2015 | BLOOMBERG


BY KAZUAKI NAGATA


STAFF WRITER

SHAREAug 30, 2022

Kyocera founder Kazuo Inamori, one of Japan’s most influential and respected business leaders, died of natural causes at his home in the city of Kyoto on Aug. 24, the firm announced Tuesday. He was 90.

Inamori, a native of Kagoshima Prefecture, established Kyocera in 1959 in Kyoto when he was 27. The firm started with 28 staffers, but eventually turned into a major electronics and parts maker boasting more than 80,000 employees globally.


He also co-founded DDI in 1984, a predecessor of KDDI, to facilitate competition in the telecommunications market, then dominated by NTT. KDDI is now one of the top three mobile phone carriers in Japan.

After Japan Airlines went bankrupt in 2010, Inamori was asked by then-Prime Minister Yukio Hatoyama to lead and turn around the ailing airline. Inamori accepted the job with no compensation and tackled JAL’s reconstruction as chairman for about three years.

Under Inamori’s leadership and management reforms, JAL experienced a revival and went public again less than three years after its bankruptcy.

Inamori is known for his creation of the “amoeba management method,” under which workers are divided into small groups called amoeba.

Each group is provided with real-time figures on their business operations and achievements, and they are encouraged to work as if they are an independent entity within the company.

Some firms formerly led by Inamori — including Kyocera, KDDI and JAL — that have adopted the amoeba system have successfully grown into major players in their fields.

“I have spent many years in management and know from my experience that it’s important to have a system to allow you to grasp details of real-time figures and results so that all employees can pitch ideas to improve business operations,” Inamori told a news conference in October 2010 when he was restructuring JAL.

Inamori, who was also an ordained Buddhist monk, published numerous books on business management, leadership and philosophy, and inspired many other business figures.

Sachio Semmoto, one of Japan’s best-known entrepreneurs and a fellow co-founder of KDDI’s predecessor, told The Japan Times in an interview in 2018 that Inamori changed his life.

“Meeting with such a great business leader was the trigger. I don’t think I would’ve founded (DDI) if I hadn’t met Mr. Inamori,” Semmoto said, adding that Inamori taught him a great deal about business leadership.

Inamori ran a business school between 1983 and 2019, and spent his personal fortune on philanthropy.

In 1984, he spent about ¥20 billion to establish the Inamori Foundation. The organization gives awards to individuals who have made remarkable contributions to society and offers financial support for unique research.

KEYWORDS
JAL, OBITUARY, KAZUO INAMORI, KDDI, ENTREPRENEURS, KYOCERA, TECH



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Opinion  Inside Business
Kazuo Inamori: Lessons from one of Japan’s great industrialists
Teachings of Kyocera and KDDI founder were surprisingly simple and still resonate today
KANA INAGAKIAdd to myFT


Kazuo Inamori, who died last month, helped drive Japan’s economic miracle in the postwar period. He believed companies should focus on the livelihood and wellbeing of employees instead of simply pursuing profits © Charlie Bibby/Financial Times
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As a messy succession crisis unfolded at Apple supplier Nidec, Shigenobu Nagamori, its 78-year-old founder, had one big regret. 

Over the past decade, he had poached a number of high-profile executives from carmaker Nissan and electronics maker Sharp as potential heirs. But none of his outside picks met his towering expectations. Instead, they left the company, leaving an exasperated Nagamori to last week tap one of Nidec’s founding members as a temporary president.


“When Mr Kazuo Inamori was alive, he told me that a company insider is best as president. His warning turned out to be true,” Nagamori said, acknowledging with guilt that he had finally realised how talented his employees were. 

Inamori, the renowned founder of ceramics company Kyocera and telecoms group KDDI, died at the age of 90 in Kyoto last month. Known in Japan as the “God of management”, he was one of the country’s great industrialists. Along with Sony’s Akio Morita and Soichiro Honda, the founder of the eponymous carmaker, Inamori helped drive the country’s economic miracle in the postwar period. He also helped rebuild Japan Airlines from the ashes of bankruptcy in 2010 without receiving a dime for his role as chair.

Long before stakeholder capitalism and the need to serve employees along with investors became vogue in the west, Inamori’s management philosophy had centred on his belief that companies should focus on the livelihood and wellbeing of employees instead of simply pursuing profits. 

In his first interview with the Financial Times in 1978, Inamori explained that what tied his company and workers was not simply a financial contract, but “a human relationship” based on trust and partnership. 


His motivation, he claimed, had nothing to do with accumulating personal wealth. “We have a saying: money has legs and if you try to catch it, it will run away from you,” he said. At the same time, he was a ruthless cost-cutter, who had forced the proud employees of JAL to save expenses on everything from lunch boxes to corporate pamphlets.

The teachings of Inamori were surprisingly simple: don’t be greedy or selfish, be honest and most importantly, do what is right as a human being. His principles resonated beyond Japan to China, and attracted 15,000 students to his leadership schools worldwide, including SoftBank founder Masayoshi Son.

How do these teachings resonate today? In his book A Compass to Fulfilment, Inamori himself questioned and then quickly rejected the idea that his philosophy was too outdated for the complex modern world. He argued that a sincere attitude and a focus on the universal good as opposed to national interests were the approach needed to settle international trade and history disputes.

In an era where nationalism is on the rise following the supply chain disruptions of Covid-19 and the energy crisis sparked by Russia’s invasion of Ukraine, there are practical lessons to take away.


One is the need for entrepreneurial spirit at a time when the start-up scene in Japan is so dormant that the government has promised heavy state investment. Like the Honda founder, Inamori was a warrior and a rebel, who resisted meddling from the government and banks as he transformed Kyocera and KDDI into global technology participants.

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By setting up KDDI, Japan’s second-largest carrier, he brought competition to a market that was controlled by formerly state-owned NTT. When Japanese manufacturers proved too conservative to try out what is now Kyocera’s technology, Inamori ventured into the US, eventually clinching a contract with Texas Instruments to supply electrical resister rods for the Apollo space programme.

Inamori’s best-known concept of “amoeba management”, which involves dividing up large organisations into small units that draw up their own goals and strategic plans, is also pertinent. Companies will need independent thinkers to come up with innovative ways to navigate an environment where governments will feel compelled to intervene in the name of ensuring economic security.

His bottom-up management style and his investment in training employees have allowed Kyocera and KDDI to avoid the succession challenge plaguing corporate Japan. Inamori, who decided to retire at the age of 65 to study Buddhism, never clung to his leadership position: “It did not have to be me who founded Kyocera or KDDI. By chance, heaven provided me with that role and I was merely acting it.”

kana.inagaki@ft.com

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Kazuo Inamori, Japanese mogul who became Buddhist monk, dies at 90

By Brian Murphy
September 3, 2022 at 3:11 p.m. EDT

Kazuo Inamori in Tokyo in 2010. (Koji Sasahara/AP)
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Kazuo Inamori, a self-made mogul in Japan’s postwar boom who portrayed work as an almost spiritual mission as he built powerhouse ceramics and telecommunications companies and then traded his business suits for the robes of a Buddhist monk, died Aug. 24 in Kyoto, Japan. He was 90.

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Kyocera, a specialized ceramics and electronics firm he founded in Kyoto, announced the death in a statement.

Mr. Inamori was often placed alongside Sony’s Akio Morita and vehicle-maker Soichiro Honda as the vanguards of Japan’s industrial rebound after World War II to become one of the world’s top economies.

Kyocera, founded by Mr. Inamori in 1959 with the equivalent of $10,000 and a line of credit, grew into a dominant player in the global semiconductor market, making precision ceramics that are key components in computers and other devices since they resist heat and do not conduct electricity.

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In 1984, he created the long-distance phone carrier DDI (now known as KDDI) that quickly broke into a market once held by a former state-owned monopoly, NTT.

In 1990s, Japan’s industrialists helped steer country from recession

In Japan’s inflexible corporate milieu, Mr. Inamori was a singular personality and developed a reputation as something of a Zen master of capitalism.

He set himself apart with a management style that mixed Japan’s work ethic with concepts of higher callings and self-fulfillment, often taken from Mr. Inamori’s own writings. It was lampooned by some as cultish “Inamorism.” Mr. Inamori never wavered in his philosophy of corporate karma: Give excellence and empathy and the universe will smile back on you.

“We respect the divine and the spirit to work fairly and honestly,” he said.


Kazuo Inamori (Akio Kon/Bloomberg)
He moved into philanthropy as the founder of the Kyoto Prize, first given in 1985, recognizing advancements in sciences, arts, technology and philosophy. Past awardees include the linguist Noam Chomsky, the primate expert Jane Goodall and the philosopher Bruno Latour.

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“Most industrialists don’t dream, and most dreamers don’t manufacture things, so I am very lucky,” Mr. Inamori was quoted as saying in “The Next Century,” David Halberstam’s 1991 book.

Mr. Inamori retired in 1997 to dedicate himself to reflection and study in the Buddhist priesthood, shaving his head and keeping to a vegetarian diet. He returned to the boardroom in 2010 at age 77 after Japan’s government asked him to take the helm of the ailing national carrier Japan Airlines (JAL) as it filed for bankruptcy protection. A restructured JAL emerged from bankruptcy in March 2011, aided by state bailouts.

In his signature style, Mr. Inamori noted the painful process of layoffs and pay cuts as the airline clawed its way back, but he framed the ultimate success as aided by a greater power.

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“While this is not the Law of Cause & Effect as such,” he wrote in an essay posted on the Kyocera website, “I cannot help but think we received a helping hand from a source of universal compassion. I doubt whether such a miraculous recovery and transformation could have been achieved without ‘Divine intervention.’ ”

Kazuo Inamori was born Jan. 30, 1932, in Kagoshima on Japan’s southern Kyushu Island. The printing business of Mr. Inamori’s father offered a comfortable living. But Mr. Inamori said his home was firebombed during World War II, forcing the family into a hardscrabble existence until the war’s end.

In the sixth grade, he was struck with tuberculosis and, while bedridden, read a book on Buddhism that began his lifelong interest in the faith.

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He earned a degree in chemical engineering at Kagoshima University in 1955 and became a researcher at a ceramics company in Kyoto. Mr. Inamori once lived in the factory during a workers’ strike — being denounced by unions as “a running dog for capitalism” — to finish a project that he felt was critical for the company’s survival. He said he felt angered when his bosses wanted to give him extra pay for his loyalty.

“They never understood,” he told Halberstam. “They thought I was doing it for them, but what I wanted was the piece itself to be better. I had told all those who stayed and worked with me that we were doing something creative and beautiful.”

He broke from the company after he was told he would not advance because he had not attended a more prestigious university. Kyocera (a combination of Kyoto and ceramics) used Mr. Inamori’s techniques developed for ceramic insulators for televisions, trying to catch the wave of surging sales in the United States and elsewhere.

Analysis: Japan’s blurred vision for the future of capitalism

Kyocera’s first U.S. customer was Fairchild Semiconductor, which placed orders for silicon transistor components, according to an oral history Mr. Inamori gave to the Science History Institute in 2010. IBM then placed a large order. Kyocera later diversified into products such as photovoltaic cells, electronics and bioceramics, used for repairing or replacing damaged bone.

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In 1962, Mr. Inamori made his first visit to the United States. His personal budget was so tight that, decades later, he still remembered the exact prices of a steak dinner at Tad’s in Times Square: $1.19 and $1.49 with salad. He toured some U.S. ceramics makers but soon realized that Kyocera was crafting higher-quality products.

“All he would talk about when we were together was his belief in what a company should be, what its obligations were,” Richard Nagai, who worked for a New York-based Japanese trading company and served as Mr. Inamori’s guide, recalled in an interview for Halberstam’s book. “I’m not with an engineer, I finally decided. I’m with some kind of missionary.”

During Kyocera’s early years, Mr. Inamori effectively lived at the factory. He gained the nickname “Mr. A.M.” for being on the floor until after midnight and back again at dawn. He joined his employees in morning exercises and began compiling writings that would become an anthology of his views on business and its obligations.

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“In capitalism,” he told the Boston Globe in 2012, “greediness is something regarded as a good thing. However, if we rely too much on that, I think society will collapse.”

Among his most-studied ideas is what he called “amoeba management,” a system of decentralized teams that have powers to make decisions and can add or shed members depending on the changing business environment.

His survivors include his wife of nearly 64 years, Asako Sunaga, and three daughters, the Associated Press reported. Complete information on survivors was not immediately available.

Before being called back to help rescue Japan Airlines, Mr. Inamori had pulled away from the public eye — living a simple life of meditation and chores in a Buddhist monastery in Kyoto.

In 2012, before returning to the monastic world, he tried to describe how his belief in helping humanity gave him something (Inner strength? insights? He couldn’t say.) that elevated his game.

“I don’t know how I can call it, heaven or God,” he said. “I think there was something else supporting me. I don’t think my ability is the only reason for my success.”









Kazuo Inamori - Google book 검색

Kazuo Inamori - Google 검색

A Compass to Fulfillment: Passion and Spirituality in Life ...
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·이 페이지 번역하기
Kazuo Inamori · 2009 · ‎내용 미리보기
Kazuo Inamori, founder of Kyocera and KDDI, weaves together his Buddhist faith and personal experience to create a life/business philosophy based on the simplest but most profound of human concepts: do the right thing, always.
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From Zero to Kyocera: A Company Philosophy to Grow People ...
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Kazuo Inamori · 2020
This book is not merely a business how-to but a guide to personal growth. Kazuo Inamori is a global entrepreneur who founded Kyocera and KDDI and lifted Japan Airlines out of bankruptcy to solid profitability as its chairman.
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Dream Small, Win Big: Life Lessons from Japan's Preeminent ...
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Kazuo Inamori · 2022
This may sound simple, but the challenge is to bring this mindset to work every single day. This was the key to Inamori's success. This book contains no shortcuts or get-rich-quick tips.
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Amoeba Management: The Dynamic Management System for Rapid ...
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Kazuo Inamori · 2012
Facilitating the understanding required to divide your organization into small units with self-supporting accounting, this book supplies the tools to achieve a system of management by all whereby all amoeba members focus their strengths on ...
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Dr Kazuo Inamori’s Management Praxis and Philosophy: A ...
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Kimio Kase, ‎Eugene Choi, ‎Ikujiro Nonaka · 2022
This book offers a meditation on the links between philosophy and its implementation, interpreting why and how a leader's "philosophy" strengthens his action predicated on the purposeful vision of life; and discusses the a hypothesis that ...
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For People and for Profit: A Business Philosophy for the ...
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·이 페이지 번역하기
Kazuo Inamori · 1996 · ‎미리보기 없음
Kazuo Inamori is the dynamic, charismatic entrepreneur who founded a small ceramics company called Kyocera and built it into one of the world's largest manufacturers of ceramic and electronic components.
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생각의 힘
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이나모리 가즈오 · 2018
일본 교세라 창업자이자 세계적인 기업가, 그리고 한국인이 가장 좋아하는 일본 기업인이기도 한 이나모리 가즈오. 《생각의 힘》은 ‘살아 있는 경영의 신’이라 불리는 그가 ...
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Compass to Fulfillment: Passion and Spirituality in Life and ...
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Kazuo Inamori · 2009 · ‎미리보기 없음
"Life is an expression of our mind." Kazuo Inamori The international bestseller A Compass to Fulfillment is a spiritual business guide particularly relevant to our present day and age.




The Road to Success
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Inamori Kazuo · 2021 · ‎미리보기 없음
According to the publisher, 'this is a '2-in-1' book, readers will have a chance to explore simultaneously the business philosophy of a present day cracker jack Japanese entrepreneur--Inamori Kazuo, as well as the samurai spirit of the ...

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A Passion for Success: Practical, Inspirational, and ...
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Kazuo Inamori · 2007 · ‎미리보기 없음
A Passion for Success provides insight into spiritual, business and personal success uncommon in most Western literature. This wonderful book is filled with wisdom on overcoming adversity and pursuing your dreams.




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Amazon.co.jp: [New Version] Kazuo Inamori's Philosophy: What people live for? : 稲盛 和夫: Japanese Books

Amazon.co.jp: [New Version] Kazuo Inamori's Philosophy: What people live for? : 稲盛 和夫: Japanese Books





[New Version] Kazuo Inamori's Philosophy: What people live for? Tankobon Hardcover – September 2, 2018
by 稲盛 和夫 (著)
4.3 4.3 out of 5 stars 237 ratings

いま多くの日本人は、物質的にある程度豊かな生活を送れているにも関わらず、心は満たされず、つねに不安を抱きながら生きています。それは、人間の生き方や考え方について真剣に考えることなく、また、人を思いやることも忘れ、ただ利己的に生きているからではないかと思います。

喫緊の課題として私たちに求められているのは、「人間は何のために生きるのか」という根本的な問いに真正面から対峙し、ベーシックな哲学、人生観を確立することなのです。――以上は、本書における著者のメッセージを要約したものです。

「人間の存在と生きる価値について」「意識について」「欲望について」「自由について」「運命と因果応報の法則について」「情と理について」「共生と競争について」などの切り口から、素晴らしい人生を送るための考え方の軸を提案していきます。

思想家としての稲盛和夫氏の「磨き上げた言葉」が詰まった、後世に残る代表作。

この作品は、2001年11月にPHP研究所より刊行された。

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著者について
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Product Details
Publisher ‏ : ‎ PHP研究所; 新装 edition (September 2, 2018)
Publication date ‏ : ‎ September 2, 2018
Language ‏ : ‎ Japanese
Tankobon Hardcover ‏ : ‎ 280 pages
4.3 4.3 out of 5 stars 237 ratings

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ヒーコ

5.0 out of 5 stars 素敵な本Reviewed in Japan on April 1, 2023
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思ってた通り内容良く、低価購入は、有り難い。

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藤 弘

5.0 out of 5 stars 六波羅蜜の実践指南書Reviewed in Japan on February 4, 2023
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これを実践すればあなたも幸せになる

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Watanabe Satoshi

5.0 out of 5 stars 尊敬する稲盛さんから、中村天風さんを紹介していただきました。Reviewed in Japan on January 17, 2023
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人生がぶれない稲盛さんが、中村天風さんに影響を受けていたことを知りました。

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黒猫さん

5.0 out of 5 stars おもしろかったです。Reviewed in Japan on January 15, 2023
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哲学書としては、文章量も少ないので、読みやすいと思います。
ラメッシ・バルセカールの非二元論の本との対比でおもしろく読みました。

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なっぴ〜

5.0 out of 5 stars 積みし無量の罪滅ぶReviewed in Japan on October 23, 2022
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稲盛和夫さんの根底に溢れるまさに哲学の集大成。
一文字一単語一文ごとに、我々の進むべき道が拓けてゆく、そんな本でした。

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もりもり

4.0 out of 5 stars なかなか良いReviewed in Japan on June 2, 2020
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なかなか良い

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まゆゆ

5.0 out of 5 stars 人生の価値は、心を高めることReviewed in Japan on October 21, 2021
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稲盛ファンの会社の大先輩から、稲盛さんの本ベスト1と言われた稲盛和夫の哲学。
読み終わった後、心に余裕がなかった自分に
気づいたように思いました。
本来、労働とは、働くことの目的を生きる糧を得ることにとどめず、人間の心をつくるためであるとしてもよいはず。心に響きました。

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popai

4.0 out of 5 stars 参考になりましたReviewed in Japan on August 25, 2019
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気に入って2・3度読んでいます。
これからも大切にしたい本です。

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2023/05/03

Toshihiko Izutsu - Wikipedia

Toshihiko Izutsu - Wikipedia

Toshihiko Izutsu

From Wikipedia, the free encyclopedia
Toshihiko Izutsu
井筒 俊彦
Toshihiko Izutsu.png
Izutsu in Ascona in 1979[1]
Born4 May 1914
Tokyo, Japan
Died7 January 1993 (aged 78)
Kamakura, Japan
Known forHis translation of the Qurʾān into Japanese
Academic background
EducationKeio University
InfluencesJunzaburo Nishiwaki[2]
Academic work
Institutions

Toshihiko Izutsu (井筒 俊彦Izutsu Toshihiko, 4 May 1914 – 7 January 1993) was a Japanese scholar who specialized in Islamic studies and comparative religion.[3] He took an interest in linguistics at a young age,[4] and came to know more than thirty languages, including ArabicHebrewTurkishPersianSanskritPaliHindustaniRussianGreek, and Chinese.[5][6][2][4] He is widely known for his translation of the Qurʾān into Japanese.[2]

Life and academic career[edit]

He was born on 4 May 1914[7] into a wealthy family in TokyoJapan. From an early age, he was familiar with zen meditation[4] and kōan, since his father was also a calligrapher and a practising lay Zen Buddhist. He entered the Faculty of Economics at Keio University, but transferred to the Department of English literature wishing to be instructed by Professor Junzaburō Nishiwaki. Following his bachelor's degree, he became a research assistant in 1937.

In 1958, he completed the first direct translation of the Quran from Arabic into Japanese (the first indirect translation had been accomplished a decade prior by Okawa Shumei). His translation is still renowned for its linguistic accuracy[8] and widely used for scholarly works. He was extremely talented in learning foreign languages, and finished reading the Quran a month after beginning to learn Arabic. Between 1969–1975, he became professor of Islamic philosophy at McGill University in MontrealQuebec (Canada). He was the professor of philosophy at the Iranian Research Institute of Philosophy, formerly Imperial Iranian Academy of Philosophy, in TehranPersia. He came back to Japan from Persia after the Islamic Revolution in 1979, and he wrote, seemingly more assiduously, many books and articles in Japanese on Eastern philosophy and its significance.

In understanding Izutsu's academic legacy, there are four points to bear in mind: his relation to Buddhism, particularly Zen Buddhism, his interest in language, his inclination towards postmodernism, and his interest in comparative philosophy.[9]

In Sufism and Taoism: A Comparative Study of Key Philosophical Concepts (1983) he compared the metaphysical and mystical thought-systems of Sufism and Taoism, and asserted that, although historically unrelated, these two traditions share similar features and patterns.[9]

He died in Kamakura[2] on 7 January 1993.[7]

Notable works[edit]

References[edit]

  1. ^ Izutsu, Toshihiko (2008). The Structure of Oriental Philosophy: Collected Papers of the Eranos Conference: Volume I (PDF). Tokyo: Keio University Press. ISBN 978-4-7664-1430-1.
  2. Jump up to:a b c d "Toshihiko Izutsu: The Genius That Bridged East & West"Keio Times. 28 May 2021. Archived from the original on 1 August 2022.
  3. ^ Masataka, Takeshita (2016). "Toshihiko Izutsu's contribution to Islamic Studies" (PDF)Journal of International Philosophy7: 78–81. doi:10.34428/00008151.
  4. Jump up to:a b c Chittick, William C. (1994). Foreword. Creation and the Timeless Order of Things: Essays in Islamic Mystical Philosophy (PDF). By Toshihiko Izutsu. Ashland, Oregon: White Cloud Press. pp. vii–ix. ISBN 1-883991-04-8.
  5. ^ "Japanese religion expert Toshihiko Izutsu under spotlight in "The Eastern""Tehran Times. 10 July 2018. Archived from the original on 13 July 2018.
  6. ^ Muzaqqi (2016). "Semantic Approaches in Islamic Studies: The Review of Toshihiko Izutsu's Thought" (PDF)Pedagogik: Jurnal Pendidikan4 (1): 45–53.
  7. Jump up to:a b Albayrak, İsmail (2012). "The Reception of Toshihiko Izutsu's Qur'anic Studies in the Muslim World: With Special Reference to Turkish Qur'anic Scholarship". Journal of Qur'anic Studies14 (1): 73–106. JSTOR 41719816.
  8. ^ Al-Daghistani, Sami (2018). "The Time Factor – Toshihiko Izutsu and Islamic Economic Tradition"Asian Studies6 (1): 55–71. doi:10.4312/as.2018.6.1.55-71S2CID 148845337.
  9. Jump up to:a b Nakamura, Kojiro (2009). "The Significance of Toshihiko Izutsu's Legacy for Comparative Religion"Intellectual Discourse17 (2): 147–158.

External links[edit]