2023/12/25

Bethel Church (Redding, California) - Wikipedia

Bethel Church (Redding, California) - Wikipedia

Bethel Church (Redding, California)

From Wikipedia, the free encyclopedia
Bethel Church
Map
LocationRedding, California
CountryUnited States
DenominationNondenominational charismaticPentecostal
Previous denominationAssemblies of God
Membership11,233 (2019)[1]
Weekly attendance8,684 (2016)[2]
Websitewww.bethel.com
History
Founded1952
Clergy
Senior pastor(s)Bill Johnson
Pastor(s)
  • Kris Vallotton
  • Dann Farrelly
  • Danny Silk

Bethel Church is an American non-denominational neo-charismatic megachurch in Redding, California with over 11,000 members.[2] The church was established in 1952, and is currently led by Bill Johnson. Bethel has its own music labels, Bethel Music and Jesus Culture ministries, which have gained popularity for contemporary worship music. The church runs the Bethel School of Supernatural Ministry with over 2,000 students annually.

History[edit]

Early history and path to non-denominationalism[edit]

Robert Doherty began the church in 1952, and the congregation was an affiliate of the Assemblies of God beginning in 1954.[2]

In 1984, Raymond Larson became the senior pastor, and during his 11-year tenure, Bethel Church grew to over 2200 members. This dramatic growth led to the purchase and construction of a new 71-acre (29 ha) facility with more than 46,000 square feet (4,300 m2) of space in the new church building.[3]

In February 1996, the congregation invited Bill Johnson from Weaverville, California, to lead the church. Johnson, the son of former pastor Earl Johnson, only had one stipulation before he was voted in: that the message would always be about revival, with an emphasis on God's supernatural presence,[4][2] which the leadership unanimously approved.[4]

One year prior to joining Bethel in 1995, Johnson visited the revival meetings of the Toronto Blessing where he made the promise to God that he would make "the outpouring of the Holy Spirit" the sole purpose of his existence, a focus which he brought to Bethel Church.[5] The church lost 1,000 members over Johnson's vision after he joined, but has since seen considerable growth.

In November 2005, the membership of Bethel Church voted unanimously to withdraw the church's affiliation with the Assemblies of God and become a non-denominational church. However, the Assemblies of God's bylaws required Bethel to invite the leadership of the Northern California-Nevada District to speak to the congregation.

On January 15, 2006, Bethel's membership voted to rescind the withdrawal and invited the district leadership to Redding. The district leadership met with the congregation on January 17, but the result was a near-unanimous vote to withdraw. In a letter, Johnson points out that this action was "...not a reaction to conflict but a response to a call... we feel called to create a network that helps other networks thrive – to be one of many ongoing catalysts in this continuing revival. Our call feels unique enough theologically and practically from the call on the Assemblies of God that this change is appropriate."[6]

In 2015, Bethel Church issued a press release regarding the Colorado Springs Tragedy in which 3 people including the shooter died. The shooter's father is Thomas Harpham who attended Bethel Church at the time.[7]

As of 2016, Bethel Church had 8,684 attendees a week.[2]

In 2018, as per its annual report, Bethel had 11,233 people that called "Bethel Redding home".[1]

Prayer for resurrection[edit]

Bethel Church gained national press coverage in December 2019 over a campaign to pray for the resurrection of a worship leader's deceased two-year-old daughter.[8][9] The mother, Kalley Heiligenthal, a recording artist with Bethel Music and worship leader at the church, posted to Instagram asking for her large social media following to pray that her daughter Olive Alayne would be raised from the dead. This spawned a global hashtag with thousands of posts.[10][9] The church hosted a prayer service for the cause, where the young adult pastor at Bethel led a prayer.[10] In a public statement, the church said that physical resurrection was possible in modern times,[11] and in a video addressing critics, senior pastor Bill Johnson said that there was a biblical precedent for this belief,[10] and that Jesus commanded his disciples to raise the dead.[8] The prayer efforts concluded six days after the passing when the church put out a press release that the family would transition towards a memorial service.[12][13] During the prayer efforts, a GoFundMe page was set up that raised over $74,500 by January 2020.[14] Two researchers, Arlene Sánchez-Walsh, professor of religious studies at Azusa Pacific University,[9] and Richard Flory, senior director of research at the University of Southern California,[8] were quoted saying that these events were more common among African charismatics and Pentecostals than their American counterparts,[8][9] with Sánchez-Walsh saying she was surprised by it.[9]

COVID-19 pandemic[edit]

In 2020, during the coronavirus pandemic, Bethel Church closed the healing rooms and moved healing operations of 700 people online.[15] The church also suspended faith healings at hospitals.[16] The church's official position was to follow the recommendations of health officials, and that "wisdom, modern medicine, and faith are meant to work together",[16] but the church simultaneously upheld belief in God's ability to heal supernaturally.[15] Some in the church community held differing views. Kevin Dedmon, a longtime teacher of the Bethel School of Supernatural Ministry stated that "there is no way this thing can live in the presence of God", and "we declare no fear and we declare healing in Jesus' name."[15] Later in the year, Chuck Parry, the director of Bethel's healing rooms claimed that numerous people were healed from COVID-19 through the church's remote Zoom calls, alongside other claimed miracles, such as healing cancer, blindness, and waking people up from comas.[17] By October 2020, Shasta County had the highest COVID-19 case rate in California and Bethel School of Supernatural Ministry in Redding asked its entire 1,600-person student body to self-quarantine as the number of coronavirus cases among students and staff rose to 137 since classes started a month previously.[18]

In October 2020, Bethel's senior leader Beni Johnson was criticized after posting a video in which she mocked wearing masks while shopping on the California coast, saying "If you'll do the scientific research, these masks are worthless and they're people's security blankets. We won't be shopping and giving them any money because you have to wear a stupid freaking mask that doesn't work". When asked about the video, Shasta Community Health Center CEO Dean Germano said it was disconcerting to see leaders disavowing masks. Beni Johnson later apologized for "the insensitivity and making light of this pandemic" while maintaining that she still questions the importance of a mask, but that she wears one when the situation requires it.[19][20][21]

Beliefs and practices[edit]

Bethel Church focuses on miracles. It teaches that all miracles described in the Bible can be performed by believers today and happen regularly, including faith healing of everything from curing cancer to regrowing limbs, raising the deadspeaking in tonguescasting out demons and prophecy.[22][2][23] Services may have congregants laughing uncontrollably, lying on the floor,[24] shaking, staggering, screaming,[22] and dancing, which they teach are signs of being filled with the Holy Spirit. Leaders claim to have witnessed angels appearing and "balls of electricity" that throw people into the air.[22]

One of the most well-known phenomena is a cloud of what is claimed to be gold dust or gold glitter that has been seen falling from the ceiling of the auditorium.[22] The church has uploaded videos to its YouTube channel, calling it a "glory cloud".[25]

Many, like Gary Hal Graff,[26] feel that the Bethel-produced book The Physics of Heaven is out of line with the teachings of scripture.[26] One Bethel leader (Kris Vallotton) says it is "a foretaste of things to come".[27] The book also states, "It wasn't that I wanted to become a New Ager. I just wanted to find out if maybe they had discovered some truths the churches hadn't."[28]

Senior Pastor Bill Johnson is referred to as an apostle by his followers.[22][29] Some, including sociology professor Brad Christerson at Biola University and Richard Flory, a sociologist at the University of Southern California, have identified the church and Johnson as part of the New Apostolic Reformation (NAR), or Independent Network Charismatic Christianity.[29][22] The NAR is an evangelical movement that seeks to take over "seven mountains of culture", including business, government, and media, to prompt the return of Jesus.[30] Bill Johnson himself, however, said in an interview with Christianity Today that the church has no official ties with the movement, and that he is "not completely clear on what it is."[2]

Church ministries[edit]

College View Campus - Bethel Church Redding
College View is Bethel Redding's larger campus. Weekend services are held in the main sanctuary along with many conferences throughout the year. This campus is home to Bethel Healing Rooms, administrative offices, prayer chapel, HeBrews Coffee Shop and Bethel Bookstore.

Bethel Church has set up ministries in conjunction to the needs of its growing congregation within Redding, California.[31] These ministries span a range of different sections for public service, internal structure, and even products and brands. One of the more well known of these ministries is Bethel Music due to the popularity of its music domestically and worldwide.[32]

Bethel School of Supernatural Ministry[edit]

In the fall of 1998, Bethel Church began Bethel School of Supernatural Ministry, under the direction of Kris Vallotton, Bethel's senior associate pastor. The school trains its students in the supernatural and miracles, such as faith healing, in order that they may become revivalists.[2][22] The normal program is one academic year and students have the opportunity to return for a second and third year. Approximately 15% of the students stay for the full three years.[33][2] The school was founded with 36 students,[2] and has grown to more than 2,400 students from over 70 countries in 2019.[34] They are an unaccredited program and do not offer a degree or credits but a certificate.[35] The school has gotten the nickname "Christian Hogwarts" among students because of its focus on the supernatural.[22][36]

BSSM now has more than 10,000 alumni. In 2016–17, an extensive survey on alumni was carried out by Eido Research by alumni of the program.[37] From a representative sample from all years of graduation since 1999, the survey found that 97% of graduates are still "confident in their faith", and that 90% attend a church service at least monthly. Likewise, graduates reported seeing at least 35,000 salvations since 1999, and 50,000 physical healings over the previous year.[38] The report also showed that BSSM graduates have a divorce rate that is four times lower than the American Christian average.[38]

The school's claims of prophetic and miraculous abilities came under scrutiny when the predicted resurrection of "Baby Olive," the daughter of their worship leader, did not come to pass,[39][40] and the prediction that Donald Trump would win reelection and be in office eight straight years did not occur.[41] The school also made questionable claims that the gold dust from the golden street in Heaven, the shekinah glory of God, and angel feathers, appear in services.[42]

Student activities in Redding[edit]

As a part of the student's education, they get assignments, such as to find strangers in Redding to heal. News articles report that students seek out people in wheelchairs and crutches to pray for in grocery stores and parking lots.[2][22] Reportedly, the students are banned from prophesying to tourists around the Sundial Bridge after incidents[22] and they have similarly been kicked out of local stores.[2] Another regular practice is "treasure hunts", where they believe God gives them clues that match people they are to find and attempt to heal or prophesy to.[22][43]

2008 lawsuit over attempted faith healing[edit]

In 2008, a man fell down a 200-foot (61 m) cliff in Redding after drinking with a group at the top. The two others that were with him, including one student at the Bethel School of Supernatural Ministry, believed he was dead and tried to find him for six hours in order to raise him back to life, rather than calling 9-1-1. The man survived, but was paralyzed from the fall, and later unsuccessfully sued the student in the group.[44] The incident is often brought up as a criticism of the church's teachings, which includes that believers may raise people from the dead with prayer.[22]

Grave soaking[edit]

The school garnered criticism for a practice among some students termed "grave soaking" or "grave sucking", where they would lie on the graves of deceased revivalists in the belief that they would absorb the deceased's anointing from God. The school would visit such graves for inspiration and prayer, and there the practice developed among students from an interpretation of the Biblical story of the prophet Elisha. In the Bible, a dead man was put in the grave of Elisha, and when the man's corpse touched the dead bones of Elisha, he was revived.[45] This was interpreted to mean that the same power, or anointing, laid in the graves of later revivalists, and thus the students sought it by lying on their graves. The leadership of the church never endorsed the practice but did not immediately shut it down.[46][2] In an interview, one of its leaders, Banning Liebscher, stated that Bill Johnson and the rest of the leadership responded in this way because Johnson "doesn't want to shut down those that are really seeking and those that are really trying to press in for more of God". At the same time, Liebscher said it was possible that revivalist's graves had the same anointing, but called the practice "weird." He further stated that he believed the criticism the church got over this, and other practices such as students attempting to walk through walls, actually stemmed from disagreements on charismatic theology.[46]

Some critics allege that Bethel leaders, including senior pastor Beni Johnson, have in fact practiced and promoted grave soaking.[2] Beni Johnson posted photos to Twitter and Instagram of herself lying on or hugging the graves of Christians such as C.S. Lewis. The posts were later removed. Among these critics are The Gospel Coalition and Baptist apologetics blog Pulpit & Pen.[47][48]

Bethel Music[edit]

A band performing on stage
A worship service at Bethel Church

Bethel Music is an American record label and publishing company associated with Bethel Church, led by Bill Johnson's son Brian Johnson.[49] Its music was among the most played contemporary worship music in American churches in 2019[50][51] and its albums have reached the Billboard 200 multiple times.[52][2] Bethel Music has many songs with tens of millions of views on YouTube, and three with over 100 million views as of 2023 (Reckless Love, No Longer Slaves, Way Maker).[53] The live performances of its songs are characterized by extended duration with much repetition and emotion.[22]

Jesus Culture[edit]

Bethel Church is responsible for the formation of the Jesus Culture youth outreach ministry. Jesus Culture Ministry hosts conferences and operates a record label, Jesus Culture Music, to share its message and spread worship. They remain committed to Bethel Church, but were sent out by Bethel in 2012 to plant a church in Sacramento, California.[54][55]

CHANGED Movement[edit]

The CHANGED Movement was started by Bethel pastors Elizabeth Woning and Ken Williams in 2019 for people who "once identified as LGBTQ+ and through encounters with the love of Jesus, have experienced His freedom in their lives" and is led by the Equipped to Love ministry at Bethel.[56][57] Both Woning and Williams used to identify as homosexual.[58][59] Woning claims she changed after 18 months when "the Lord was able to displace my sense of belonging as a lesbian with my sense of belonging as a daughter of God".[60] Williams credits his change to undergoing five years of weekly therapy which he claims resolved his same-sex attraction as well as addiction to masturbation and pornography.[61]

Bethel does not financially support the CHANGED Movement but does pay the salaries of the pastors, promote it, and house them in the offices of another one of Bethel's ministries. In August 2019, they received attention when Bethel promoted CHANGED through a series of Instagram posts, which was criticized by The Trevor Project and Q Christian Fellowship, among others. As a response to this criticism, Bethel Church said that "The message of CHANGED has never been ‘All Must Change’" and "For those of you who feel fulfilled and happy as you are, we love you!"[58][62]

CHANGED uses the term "once gay", and some have noted similarities with the ex-gay movement. CHANGED's slogan is "Changed Is Possible", whereas the now-defunct Exodus International had the slogan "Change is possible". The Bethel pastors behind CHANGED do not use the term "conversion therapy",[58][62] although they have spoken against legislation that would restrict or ban conversion therapy, such as the Equality Act.[63]

In June 2021, CHANGED participated in Freedom March in Washington DC, an event for "formerly LGBT-identifying people who share testimonies of how Jesus transformed their lives" which was attended by around 200 people. On that occasion CHANGED Movement spoke with congressional staffers about their concerns with the pending legislation (Equality Act).[63]

Influence on Redding[edit]

Redding is a small city in northern California with about 90,000 residents. Bethel has grown to over 10 percent of the Redding population and with this growth, the church's influence in the city has increased, with a mixed reception. The church has brought in many young people for the school that clean the streets and do pro bono work. Many of the students have stayed afterwards and some have started businesses. When the civic auditorium was about to close for financial reasons in 2011, the church started leasing it and put in $1 million for repairs, and now use it for the church's Supernatural school on weekdays, while still letting it host the usual events on weekends. Bethel donated $500,000 to the city of Redding's police in April 2017, and later led a campaign to raise $740,000 to fund the salaries of four police officers.[2][22][36] In 2018, a direct flight from Redding to Los Angeles was opened, and Bethel Church used its business relationship with the airline as leverage and committed $450,000 to a revenue guarantee fund needed to operate the line.[64]

However, some Redding residents are worried by the influence Bethel church has on the city. One of their main worries is the belief held by Bethel, the Seven Mountains Mandate, that Christians must influence seven "mountains", including government, media, business and education, in order for Jesus to return to earth.[2][22][36] One such alleged instance of influence was the donation to the police force. The offer to donate caused controversy as some in the community thought the church was trying to pay off the city for future building permits, an assertion Pastor Kris Vallotton refuted at a city council meeting. The city ultimately voted to receive the donation.[65] Seven months after receiving the donation, Redding City Council unanimously approved a $96 million new Bethel campus, despite dozens of formally submitted citizen concerns. The city councilperson who is a member of Bethel recused herself from voting.[66] Another instance was when they advertised a seminar for public and private school teachers that mentioned "God wants to come to your school with His presence, His peace and His strategies". A group connected to the church later opened a public charter school, which, according to a teacher job ad, has a "Kingdom culture and all Bethel-connected board of directors and principal".[22]

Politics[edit]

Presidency of Donald Trump[edit]

In 2016, senior pastor Bill Johnson outlined why he voted for Donald Trump in a Facebook post, where he criticized abortion, open borders, the welfare system, same-sex marriage, socialism, political correctness, and globalization, all as contrary to God's will. His wife and senior pastor, Beni Johnson, has also supported Trump.[67]

Johnson continued to be supportive of Trump during his presidency. Bethel Music leaders Brian Johnson and Jenn Johnson, and former worship leader Sean Feucht were among the worship leaders who visited Trump in the Oval Office, where they prayed for him and sang worship music.[68]

During the impeachment process of Trump, senior associate leader Kris Vallotton prophesied during a sermon, 10 days before the impeachment started, that God would end the process, stating "the Lord is gonna step into the impeachment process. I mean I know it's gonna happen". He went on to say that he believed God would give Trump another term. But according to Vallotton, this was "not about politics", rather it was a prophetic word. He claimed to have prophesied that Obama would win and that he on a biblical basis loved and prayed for Obama as he said Christians are called to do for their leaders.[69]

Bethel leaders Brian Johnson, Jenn Johnson, and Kris Vallotton were among the signers of the letter from evangelical leaders critical of Christianity Today's editorial that called for Trump to be removed from office.[70]

Opposition to restrictions on conversion therapy[edit]

In 2018, the church publicly opposed three bills in the California state legislature that would have restricted conversion therapy. The church, whose position is that "same-sex sexual behavior is unhealthful",[71] believed the bills would restrict their ministry. Their opposition included a released statement, letters to legislators and encouragement of congregants to contact legislators through a sermon titled "What Would Jesus Do in a PC World?" by Kris Vallotton and tweets, also by Vallotton, that specifically addressed those that had "come out of homosexuality".[36][72] Vallotton later retracted his sermon, but stood by his opposition.[36][71]

In April 2021, Bethel's senior associate leader - Kris Vallotton - spoke against the Equality Act with Elizabeth Woning, the co-founder of the CHANGED Movement, encouraging people to contact their senators and voice their opposition to the bill.[73]

Sean Feucht for Congress[edit]

In September 2019, former Bethel worship leader Sean Feucht announced he was running for Congress as a Republican on a socially conservative platform. His announcement video featured a Bethel Music song with the lyrics "We won't stop singing until the whole world looks like heaven".[74] He placed third in the March 3, 2020, non-partisan primary behind Democrat John Garamendi and Republican Tamika Hamilton.[75]

Media coverage[edit]

There have been many articles written about Bethel and its ministry, including in Christianity Today,[2] Buzzfeed News,[22] The Daily Beast,[76] The Washington Post,[77] the Redding Record Searchlight,[33] and Charisma magazine.[78] The church and Bill Johnson have been featured in video segments by the Christian Broadcasting Network (CBN)[79][80] and the Trinity Broadcasting Network (TBN).

See also[edit]

References[edit]

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  3. ^ "Bethel will mark completion of 71-acre facility with special events". Record Searchlight. Record Searchlight. December 18, 1993.
  4. Jump up to:a b BiographyBill Johnson Ministries Archived May 12, 2015, at the Wayback Machine Retrieved on April 12, 2017
  5. ^ Johnson, Bill (May 24, 2010). When Heaven Invades Earth: A Practical Guide to a Life of Miracles. Treasure House. p. 97. ISBN 978-1458750723.
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  7. ^ "Bethel Statement on Colorado Springs Tragedy | Bethel"www.bethel.com. Retrieved June 15, 2022.
  8. Jump up to:a b c d Iati, Marisa (December 20, 2019). "After a toddler's death, a church has tried for days to resurrect her – with prayer"The Washington Post. Retrieved August 15, 2020.
  9. Jump up to:a b c d e "'Come out of that grave in Jesus' name': California church prays to resurrect girl"NBC News. December 20, 2019. Retrieved December 21, 2019.
  10. Jump up to:a b c Graham, Ruth (December 19, 2019). "In California, a Christian Megachurch Is Trying to Bring a 2-Year-Old Girl Back to Life"Slate. Archived from the original on December 21, 2019. Retrieved December 21, 2019.
  11. ^ Arthur, Damon (December 19, 2019). "UPDATE: Bethel pastor Johnson addresses attempts to resurrect child"Redding Record Searchlight. Retrieved August 23, 2020.
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  15. Jump up to:a b c Boorstein, Michelle (April 3, 2020). "Can faith healing work by phone? Charismatic Christians try prayer to combat the coronavirus"The Washington Post. Retrieved April 10, 2020.
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  22. Jump up to:a b c d e f g h i j k l m n o p q Hensley-Clancy, Molly (October 12, 2017). "Meet The "Young Saints" Of Bethel Who Go To College To Perform Miracles"Buzzfeed News. Retrieved December 21, 2019.
  23. ^ Winters, Amanda (January 19, 2010). "Bethel's 'signs and wonders' include angel feathers, gold dust and diamonds"Record Searchlight. Archived from the original on April 16, 2010. Retrieved December 26, 2019.
  24. ^ Peck, Andy. "Bethel Church: Heaven on Earth?"Premier Christianity. Retrieved March 5, 2020.
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  28. ^ The Physics of Heaven
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  30. ^ "The Evangelicals Engaged in Spiritual Warfare"Fresh Air. August 19, 2011. NPR.
  31. ^ Weber, Brent. "Bethel's growth and impact on Redding..." KRCR. Archived from the original on June 24, 2018. Retrieved November 1, 2018.
  32. ^ "Bethel Music"Billboard. Retrieved November 1, 2018.
  33. Jump up to:a b Winters, Amanda. Bethel burgeons under pastor's visions of prosperity. Record Searchlight, January 16, 2010
  34. ^ Parke, Caleb (September 19, 2019). "Pastor Bill Johnson on the recipe for revival, how Bethel Church exploded onto the global scene"Fox News. Retrieved August 29, 2020.
  35. ^ Structure. Retrieved October 21, 2017.
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  37. ^ "Bethel School of Supernatural Ministry Alumni"Archived from the original on September 20, 2021. Retrieved April 26, 2019.
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  39. ^ Arthur, Damon (December 17, 2019). "Bethel pastor Johnson addresses attempts to resurrect child". Redding Record Searchlight. Retrieved June 4, 2021.
  40. ^ Chapman, Mike (December 21, 2019). "'Olive hasn't been raised': After praying for miracle, girl's family now plans memorial". Redding Record Searchlight. USA Today. Retrieved June 4, 2021.
  41. ^ Gardner, Ashley (January 11, 2021). "Bethel leader reposts apology for incorrect election prophecy". KRCR. ABC 7. Retrieved June 4, 2021.
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  44. ^ Sabalow, Ryan (December 13, 2011). "Ex-Bethel student not at fault in '08 fall; judge says woman not obligated to act"Record Searchlight. Retrieved December 21, 2019.
  45. ^ 2 Kings 13:21
  46. Jump up to:a b Justice, Jessilyn; Berglund, Taylor (2017). "Banning Liebscher: Why Bill Johnson Didn't Immediately Shut Down Grave Sucking"Charisma Magazine. Archived from the original on September 27, 2020. Retrieved December 21, 2019.
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  48. ^ "Bethel Pastor Contradicts Bill Johnson's Narrative on the now infamous practice of "Grave Sucking""Pulpit & Pen. April 19, 2018. Retrieved December 29, 2019.
  49. ^ "About - Bethel Music"bethelmusic.com. Retrieved October 30, 2017.
  50. ^ Fowler, Megan (September 20, 2019). "Why Chris Tomlin Still Dominates Both Radio and Sunday Morning"Christianity Today. Retrieved December 25, 2019.
  51. ^ "CCLI Top 100"Songselect by CCLI. Retrieved December 25, 2019.
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  54. ^ "About Jesus Culture"Jesus Culture. Retrieved December 24, 2019.
  55. ^ "Jesus Culture Sacramento"Jesus Culture. Retrieved December 24, 2019.
  56. ^ Who we are. CHANGED Movement. https://changedmovement.com/. Retrieved 2021-06-25
  57. ^ Sells, Heather (May 17, 2018). "'Jesus Died...for Those Who Are in Pain': Why California May Ban This Message of Hope for Gays"CBN. Retrieved June 25, 2021.
  58. Jump up to:a b c Shimron, Yonat (September 12, 2019). "In some Christian circles, a new #oncegay movement makes a comeback"Religion News Service. Retrieved December 29, 2019.
  59. ^ Saliong, Sarah Mae. "Openly Gay Man Creates 'Believr' App for 'LGBTQ+ Christians". https://www.christianitydaily.com/articles/12169/20210610/openly-gay-man-creates-believr-app-for-lgbtq-christians.htm
  60. ^ Allen, Virginia. "She Quit Homosexuality. Now, She's Helping Others Do Likewise." https://www.dailysignal.com/2021/06/17/she-quit-homosexuality-now-shes-helping-others-do-likewise/
  61. ^ Williams, Ken (May 15, 2019). "I Felt Gay Attraction for Years and Didn't Want It. Counseling Helped Save My Life"The Daily Signal. Retrieved June 25, 2021.
  62. Jump up to:a b Royster, Hayden (September 26, 2019). "Bethel Church's recent LGBT controversy: What's the real story?"The Christian Post. Archived from the original on September 27, 2019. Retrieved December 29, 2019.
  63. Jump up to:a b Showalter, Brandon (June 7, 2021). "'Taking back the rainbow': Freedom March declares move of God among ex-LGBT people"The Christian Post. Retrieved June 25, 2021.
  64. ^ Benda, David (October 6, 2018). "The Buzz: United Airlines and the 'Bethel effect'"Record Searchlight. Retrieved December 27, 2019.
  65. ^ Longoria, Sean (April 22, 2017). "Bethel, city officials defend $500,000 donation"Record Searchlight. Retrieved December 27, 2019.
  66. ^ Redding council backs Bethel's new campus. Record Searchlight, December 6, 2017
  67. ^ Lodge, Carey (November 10, 2016). "Bethel Church's Bill Johnson: Why I Voted For Trump"Christian Today. Retrieved December 28, 2019.
  68. ^ Parke, Caleb (December 11, 2019). "Pastors, worship leaders pray for Trump in Oval Office amid impeachment fight"Fox News. Retrieved December 28, 2019.
  69. ^ Blair, Leonardo (December 18, 2019). "God is going to end impeachment, give Trump another term, Bethel's Kris Vallotton prophesies"The Christian Post. Retrieved December 28, 2019.
  70. ^ Barnhart, Melissa (December 22, 2019). "Nearly 200 evangelical leaders slam Christianity Today for questioning their Christian witness"The Christian Post. Retrieved December 28, 2019.
  71. Jump up to:a b Vallotton, Kris (April 27, 2018). "Redding's Bethel Church clarifies stance on LGBTQ+ proposed legislation"Record Searchlight. Retrieved December 29, 2019.
  72. ^ Sandhu, Amber (March 28, 2018). "Bethel comes out against LGBT bills pending in state Legislature"Record Searchlight. Retrieved December 29, 2019.
  73. ^ Vallotton, Kris (April 16, 2021). "How will the Equality Act (HR5) impact you and your family?". Retrieved June 25, 2021.
  74. ^ Parke, Caleb (September 30, 2019). "Worship leader runs for Congress in California: 'Morals are low, taxes are high'"Fox News. Retrieved December 28, 2019.
  75. ^ "Sean Feucht"Ballotpedia. Retrieved September 15, 2021.
  76. ^ Messer, Olivia (October 15, 2020). "Virus-Plagued Megachurch Bedevils Town—and Locals Are Mad as Hell"The Daily Beast. Retrieved July 15, 2022.
  77. ^ "After a toddler's death, a church has tried for days to resurrect her — with prayer"Washington PostISSN 0190-8286. Retrieved July 15, 2022.
  78. ^ Vallotton, Kris. Bethel Beliefs on Signs, Wonders and Miracles Archived June 22, 2020, at the Wayback Machine. Charisma Magazine, April 2016.
  79. ^ Living a Life of Miracles. Christian Broadcasting Network, April 7, 2011
  80. ^ Miracles Outside the Church Walls. Christian Broadcasting Network, April 7, 2011

External links




====

2023/12/24

Robert E. Ornstein - Wikipedia

Robert E. Ornstein - Wikipedia

Robert E. Ornstein

From Wikipedia, the free encyclopedia

Robert Evan Ornstein
Born August 21, 1942
Brooklyn, New York[1]
Died December 20, 2018 (aged 76)[2][3]
Pen name Robert E. Ornstein, Robert Ornstein
Occupation Psychologist, researcher and author
Language English
Nationality American
Education BA in psychology, City University of New York's Queens College; PhD, Stanford University
Alma mater Queens College, City University of New York, USA
Genre Psychology
Subject Scientific research into the mind, consciousness, split-brain; wisdom traditions such as Sufism
Spouse Sally Mallam[3]


Robert Evan Ornstein (August 21, 1942 – December 20, 2018)[2][3][4] was an American psychologist, researcher and author.

He taught at the Langley Porter Neuropsychiatric Institute, based at the University of California Medical Center in San Francisco, and was professor at Stanford University[5] and founder and chairman of the Institute for the Study of Human Knowledge (ISHK).


Life[edit]
Early life and education[edit]

Robert Evan Ornstein was born in 1942 in Brooklyn, New York, USA,[3] and grew up in the city. He was twice high school math champion in a city-wide contest, and "wavered between physics and poetry before compromising on psychology" at the City University of New York's Queens College.[1]

In 1964 he was awarded a bachelor's degree in psychology at Queens College, and went on to gain a PhD at Stanford University, California in 1968.[1] His doctoral thesis was On the Experience of Time.[1]

Career[edit]

Ornstein was involved in reconciling the scientific understanding of mind and consciousness with other scientific and cultural traditions. His work has been featured in a 1974 Time magazine article entitled Hemispheric Thinker.[1]

In 1969 Ornstein founded the Institute for the Study of Human Knowledge (ISHK) an educational 501(c) (3) non-profit organization dedicated to cross-cultural understanding and to bringing important research on human nature to the general public, most recently The Human Journey website.[6] He was the President of ISHK until his death.

Ornstein's book The Right Mind[7][8] deals with split-brain studies and other experiments or clinical evidence revealing the abilities of the right cerebral hemisphere.

He also wrote on the brain's role in health in The Healing Brain with David Sobel of Kaiser Permanente; the way in which human consciousness is unable to understand the fast paced modern world in New World New Mind: Moving Toward Conscious Evolution with Paul Ehrlich; and the way in which our current consciousness has developed in The Axemaker's Gift, with James Burke, a book that addressed the way in which Western culture has developed and our minds along with it.

Ornstein worked to reconcile the wisdom traditions of the East and science in The Psychology of Consciousness and was interested in promoting the modern Sufism of Idries Shah.[9] 

Shah and Ornstein met in the 1960s.[9] Ornstein's The Psychology of Consciousness (1972)[10][11] was enthusiastically received by the academic psychology community, as it coincided with new interests in the field, such as the study of biofeedback and other techniques designed to achieve shifts in mood and awareness.[9]

The Psychology of Consciousness and The Evolution of Consciousness introduced the two modes of consciousness of the left and right brain hemispheres and a critical understanding of how the brain evolved. Ornstein considered these, along with his latest book, God 4.0: On the Nature of Higher Consciousness and the Experience Called "God", his most important writings. The three books together provide a fundamental reconsideration of ancient religious and spiritual traditions in the light of advances in brain science and psychology, exploring the potential and relevance of this knowledge to contemporary needs and to our shared future.


Death[edit]

Robert Ornstein died on December 20, 2018.[2][3] He is survived by his wife, Sally Mallam; his brother Alan Ornstein; sister-in-law Rachel Hawk, and niece Jessie Ornstein.[2]


Partial bibliography[edit]

Books written[edit]

On the Experience of Time (Penguin Books, 1969)
The Psychology of Consciousness (Harcourt Brace, 1972). ISBN 0670581984[10][11]4th rev. ed. (Penguin Books, 1986)
On the Psychology of Meditation, coauthor to Claudio Naranjo (Allen & Unwin, 1973)
The Mind Field (Viking Press, 1976)[5]paperback (Malor Books, 1996)
The Amazing Brain, with Richard F. Thompson (Houghton Mifflin Company, 1984)
Multimind (Houghton Mifflin Company, 1986)
The Healing Brain, with David Sobel (Simon & Schuster, 1987). ISBN 0671619454
New World, New Mind: Moving Towards Conscious Evolution, co-authored with Paul R. Ehrlich (Methuen, 1989)
The Evolution of Consciousness, illustrated by Ted Dewan (Prentice-Hall US, 1991)
The Roots of the Self, illustrated by Ted Dewan (HarperCollins US, 1993)
The Axemaker’s Gift, with James Burke, illustrated by Ted Dewan (G. P. Putnam's Sons US, 1995)
The Right Mind: Making Sense of the Hemispheres (Harcourt Brace & Company, 1997)[7][8]
MindReal: How the Mind Creates its Own Virtual Reality illustrated by Ted Dewan (Malor Books, 2008)
Humanity on a Tightrope: Thoughts on Empathy, Family, and Big Changes for a Viable Future co-author Paul R. Ehrlich (Rowman & Littlefield Publishers, 2010))
God 4.0: On the Nature of Higher Consciousness and the Experience Called "God", with Sally M. Ornstein (Malor Books, 2021)[2]
Books edited[edit]Ornstein, Robert E., ed. (4 March 1974). The Nature of Human Consciousness (A Book of Readings). New York, USA: Viking Adult. ISBN 0-670-50480-7. (Hardcover)
Ornstein, Robert E.; Swencionis, Charles, eds. (15 March 1991). The Healing Brain: A Scientific Reader. New York, USA: The Guilford Press. ISBN 0-89862-463-0. (Paperback)
Academic monographs[edit]Physiological Studies of Consciousness (Institute for Cultural Research, 1973)[12]



References[edit]
  1. ^ Jump up to:a b c d e Staff (8 July 1974). "Behavior: Hemispherical Thinker". Time. Archived from the original on December 22, 2008. Retrieved 2010-02-08. On page 2, the Time article gives the place of birth as Brooklyn, New York.
  2. ^ Jump up to:a b c d e Staff (27 January 2019). "Robert Ornstein". SFGate via Legacy.com. Archived from the original on 20 March 2019. Retrieved 20 March 2019. Obituary states "Robert E. Ornstein: August 21, 1942 – December 20, 2018".
  3. ^ Jump up to:a b c d e Shah, Tahir (29 December 2018). "Remembering Robert Ornstein". The Idries Shah Foundation. Archived from the original on 29 December 2018. Retrieved 29 December 2018.
  4. ^ Staff. "Ornstein, Robert E. (Robert Evan) (1942–)". Harper's Magazine. Retrieved 2010-02-08. The web page gives the birth year as 1942.
  5. ^ Jump up to:a b Lingeman, Richard R. (10 November 1976). "Psychologist Sheds a Mystical Light on Technology". The Dispatch. Lexington, North Carolina, USA. p. 10. Retrieved 2010-02-08.
  6. ^ Staff. "The Human Journey". Institute for the Study of Human Knowledge. Archived from the original on 23 January 2019. Retrieved 25 May 2019.
  7. ^ Jump up to:a b Golden, Frederic (10 October 1997). "Second Thoughts About Brain Hemispheres / Psychologist revises theories about left-side right-side functions". San Francisco Chronicle. Archived from the original on 20 March 2019. Retrieved 2010-02-08.
  8. ^ Jump up to:a b Burne, Jerome (28 August 1998). "Science: Two brains are better than one". The Independent. Archived from the original on 20 March 2019. Retrieved 2010-02-08.
  9. ^ Jump up to:a b c Westerlund, David, ed. (2004). Sufism in Europe and North America. New York, NY: RoutledgeCurzon. pp. 53. ISBN 0-415-32591-9.
  10. ^ Jump up to:a b W. G. (June 1973). "Review: The Psychology of Consciousness by R. E. Ornstein". The Review of Metaphysics. Philosophy Education Society Inc. 26 (4): 761. JSTOR 20126325.
  11. ^ Jump up to:a b Lex, Barbara W. (June 1976). "Review: The Psychology of Consciousness by Robert E. Ornstein". American Anthropologist. American Anthropological Association. 78 (2): 395–396. doi:10.1525/aa.1976.78.2.02a00680. JSTOR 675298. New Series. Published by Blackwell Publishing for the AAA.
  12. ^ Robert E. Ornstein, Physiological studies of consciousness, ICR Monograph Series No. 11, Institute for Cultural Research, 1973, ISBN 0-904674-00-2.
External links[edit]

The Psychology of Consciousness by Ornstein, Robert

The Psychology of Consciousness by Ornstein, Robert


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The Psychology of Consciousness Paperback – 27 June 1996
by Robert Ornstein (Author)
4.6 4.6 out of 5 stars 13 ratings


This is an exploration of the creative and rational aspects of human behaviour. In this revised edition, Robert Ornstein re-examines what is known about consciousness and answers this question through a consideration of intuition and reason.

Print length

336 pages
Language

English
Publisher

Penguin
Publication date

27 June 1996
Product details
Publisher ‏ : ‎ Penguin; New ed of 4 Revised ed edition (27 June 1996)
Language ‏ : ‎ English
Paperback ‏ : ‎ 336 pages
ISBN-10 ‏ : ‎ 0140195203
ISBN-13 ‏ : ‎ 978-0140195200
Dimensions ‏ : ‎ 13.34 x 1.27 x 19.69 cmCustomer Reviews:
4.6 4.6 out of 5 stars 13 ratings




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Robert Ornstein



“What is needed, now, is a new view, to reassess and reform the concept of God. It is the experience of going beyond the norm to achieve insight as to how life events are connected on a “higher” level. We now have an idea of how the process happens in the brain and, importantly, how to develop this innate potential in today’s world. This knowledge could be the first small step toward finding the common ground for us to stand on to work toward a new spiritual literacy.” — Robert Ornstein

Award-winning psychologist Robert Ornstein authored more than 20 books on the brain, mind and consciousness, including the classic study The Psychology of Consciousness, and The Evolution of Consciousness and Multimind. His ground-breaking research and writing on the specialization of the brain’s left and right hemispheres, and on the multiple nature of our mind and its untapped potential for solving contemporary problems, has advanced our understanding of who we are, how we got here and how we might evolve to the benefit of ourselves and our planet. His works include a serious reconsideration of ancient religious and spiritual traditions in the light of advances in brain science and psychology, exploring the potential and relevance of these findings to contemporary needs and to our shared future.

Ornstein taught at the University of California Medical Center and Stanford University, and lectured at more than 200 colleges and universities in the U.S. and abroad. His books have sold over six million copies, been used in 20,000 university classes worldwide, and been translated into dozens of languages. Among his many honors are the UNESCO award for Best Contribution to Psychology and the American Psychological Foundation Media Award “for increasing the public understanding of psychology.” He was founder and president of the Institute for the Study of Human Knowledge (ISHK), an educational nonprofit dedicated to bringing important discoveries concerning human nature to the general public.

________________

ENDORSEMENT STATEMENTS FOR 'GOD 4.0'

“A fitting final chapter in the canon of an innovative psychologist. [Ornstein] updates his past thesis with later findings in the fields of psychology and neuroscience and further develops his self-described “radical conclusion” that what humanity has “experienced as ‘God’ is a development and extension of consciousness.” … This book carefully balances readability and scientific complexity in its quest to find explanations for the near ubiquity of spirituality in humanity’s history, and the author displays a firm command of information regarding world religion, secular history, and cutting-edge science and psychological theory.” — Kirkus Reviews

“God 4.0: On the Nature of Higher Consciousness and the Experience Called God is recommended for psychology and spirituality collections alike, and considers the intersection between the two as it probes different notions of ‘God’ and higher consciousness.” — D. Donovan, Senior Reviewer, Midwest Book Review

“In a world of increasing tribalism, Robert Ornstein’s God 4.0 contains a crucial message of unity: that the perceptive potential for a pure, unadulterated, transcendent awareness resides in each and every one of us. This book explains why this is true, and more importantly, how to begin to access it. The survival of our species may very well depend on our collective ability to tap into and experience what Ornstein writes.” — Brad Stulberg, bestselling author of The Practice of Groundedness

“The book God 4.0 opened my mind – and my heart – to new possibilities.“ — BJ Fogg, PhD, Behavior scientist at Stanford University; author of the New York Times bestseller ‘Tiny Habits’

“I had the great pleasure of interviewing the late Robert Ornstein in the 1990s about his books, ‘New World New Mind’ and ‘The Evolution of Consciousness.’ There is no question that he was among the core group of thinkers at the forefront of what we now think of as the “consciousness movement” of that era. He had the rare gift of combining rigorous scientific methodology with the whimsy and humor of a Sufi storyteller. This, his final book, takes the exploration to a new level – to the very boundary where human consciousness touches the divine.” — Jeffrey Mishlove, PhD., Host, New Thinking Allowed

“Since the publication of The Psychology of Consciousness in 1972, Dr. Ornstein has continued to explore the boundaries of what we call God. In God 4.0 he has combined the latest research from a number of domains to create a new spiritual literacy that offers an understanding of the transcendent nature of consciousness and by doing so allows us to truly see God. Humbling, profound and, ultimately, transformative.” — James R. Doty, M.D., Founder/Director, Stanford University Center for Compassion and Altruism Research and Education, Senior Editor, Oxford Handbook of Compassion Science and NYT bestseller ‘Into the Magic Shop: A Neurosurgeon’s Quest to Discover the Mysteries of the Brain and the Secrets of the Heart’

“I can think of no one else who has provided such remarkable insight into the psychology of consciousness. At this juncture in human evolution it is imperative for us to take note of his insights and embrace new thinking if we want Homo sapiens to have a long future.” — Donald Johanson, Founding Director, Institute of Human Origins

“GOD 4.0 is Robert Ornstein’s final gift to his millions of global fans. In this magnificent exploration of ancient versions of religious beliefs combined with his original views of transcendental consciousness, Ornstein leaves us with a legacy of unmatched wisdom.” — Phil Zimbardo, The Stanford Prison Project

“In a compelling blend of solid psychological science and surprisingly universal religious practice, God 4.0 reveals rarified insights into a uniquely human form of consciousness. It is mind blowing, indeed.” — Robert Cialdini, author of Influence and Pre-Suasion

“This book is the culmination of, the capstone to, Robert Ornstein’s brilliant, ground-breaking half century of research into the dimensions, capacities, and purposes of human consciousness. As a final part of his legacy, he lays out how this capacity to reach beyond the everyday can, cleared of cobwebs and seen afresh, play a role and be part of preparing humanity to confront today’s staggering global problems. A rewarding and fascinating book.” — Tony Hiss, author of Rescuing the Planet: Protecting Half the Land to Heal the Earth

“Staggering in scope and breadth, God 4.0 is the culmination of Ornstein’s work on the psychology of consciousness. Connecting the latest research from archeology, religious history, psychology and brain science, the authors extend a timely invitation to explore a latent, intuitive faculty we all share – one that can moves us beyond belief, faith, and doctrine to a wider perception of who we are and who we could become.” — David S. Sobel, MD, MPH, Stanford University School of Medicine

“God 4.0 can make you rethink what God, religion, consciousness, and the human experience of them are. What if God were not a disembodied spirit? What if God were an altered state of consciousness? … Our experience of God is seen as an inborn network of the human brain, a second system of cognition and connection which can be accessed and help us today. This landmark book shines new light on things we thought we understood.” — Charles Swencionis, Associate Professor of Psychology, Yeshiva University

“God 4.0 is a visionary fusion of true spirituality and neuroscience. Both authors forcefully argue for “consciousness evolution” which is a shift away from self-centeredness that releases enhanced perceptual capabilities. This shift can profoundly influence epigenetic expression, health, and perhaps even influence the epigenetic inheritance of future generations.“ — Kenneth R. Pelletier, PhD, MD, Clinical Professor of Medicine, UCSF School of Medicine, Author of Change Your Genes, Change Your Life

“God 4.0 is a stunning tour de force of erudition, deftly summarizing forty thousand years of the human search for spiritual transcendence – via the painted caves of the Ice Age shamans, the Neolithic megaliths and Mesopotamian ziggurats, and the soaring Medieval cathedrals and mosques. The second half of the book turns inward to describe the structures and processes of the human brain that foster transcendence, and the factors that interfere with it. Robert and Sally Ornstein make an ideal team for this collaboration, Sally a painter and publisher of children’s books, and Robert a psychologist and neuroscientist. The result is a brilliant guided expedition through reams of archeological and neurological research, with the authors highlighting in easily understood language the important discoveries and developments in our perennial quest for meaning and purpose.” — Lisa Alther, novelist and author of four New York Times best sellers

“I can think of no one else who has provided such remarkable insight into the psychology of consciousness. At this juncture in human evolution it is imperative for us to take note of his insights and embrace new thinking if we want Homo sapiens to have a long future.” — Donald Johanson, Founding Director, Institute of Human Origins
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MURALI MOHAN PASUMARTY
5.0 out of 5 stars Great readReviewed in India on 29 December 2018
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One of my favorite topics. This author's approach is superb.
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Jeanine Joy
5.0 out of 5 stars A delightful findReviewed in the United States on 10 September 2013
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This author was ahead of his time in 1972 with many recommendations that are finally being implemented (for the betterment of humanity) today.

I have been thoroughly enjoying his exploration of consciousness, looking at both Western and Eastern psychology in an objective way. He explores areas of knowledge Westerners rejected for decades because our paradigm was not broad enough to believe in the possibility. Now that, in some areas, we can scientifically see the truth of the rejected claims using Western methods, our paradigm has shifted.

This is a consistent issue with new ideas and it is one reason progress comes much slower than it could.

I am fascinated by many of the recommendations he makes that echo my own recommendation for today. That someone was advocating these beneficial steps so long ago and we still have not adopted them shows the stickiness of outdated ideas that lack a firm foundation. It also shows that anyone who wants to find a better way, leading to a better life for themselves, their families and children, can do so. The knowledge exists. Just as some are early adopters of new technology, there is nothing stopping some from benefitting from these ideas--we don't have to wait for the crowd to take advantage of them.

I really enjoyed some of the stories and analogies he uses that are not well-worn from repeated use elsewhere.

Even though I am familiar with most of what he wrote about, I found his perspectives helped me broaden my own perspective further in several areas...thus creating an even clearer picture of reality and human potential.
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7 people found this helpfulReport

Hygge
5.0 out of 5 stars For a better world…read thisReviewed in the United States on 23 October 2022
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You won’t have the same outlook on life after reading this book. It has a tremendous amount of insight regarding the human condition.
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mark bayer
4.0 out of 5 stars The book was received as recorded.Reviewed in the United States on 21 October 2019
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This was an important book several decades ago and is a great reference for those interested in the obscure perspectives at that point in time. I found it to be an interesting read as a reference but certainly less valuable today except as a resource.

2 people found this helpfulReport

Felipe Bojalil
5.0 out of 5 stars This book has opened the door to a broader perspective ...Reviewed in the United States on 20 September 2017
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This book has opened the door to a broader perspective of life and its meaning. And has meant a breakthrough in the understanding of our consciousness. I wish I could have read it at least 40 years ago. Instead of treading in the windmills of my mind.

2 people found this helpfulReport

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조선시대 여성 실학자 사주당 이씨의 태교지침서 『태교 신기』. 이 책은 사주당 자신이 네 자녀를 양육하면서 체험을 바탕으로 하고 직접 살핀 바를 징험하여 저술하였다. 자식의 기질의 병은 부모로부터 연유한다는 것을 태교의 이치로써 밝히고 여러 가지 사례를 인용하여 태교의 효험을 설명하였다. 태교의 근본과 태교의 중요성을 거듭 강조하고 태교를 반드시 행하도록 권하였다.

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1명의 예스24 회원이 평가한 평균별점
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처음 이전 1 다음 끝
최근순 | 추천순 | 별점순
종이책 이제마의 동의수세보원스럽다.
평점7점 | g*****l | 2014-10-13


원문주소 : https://blog.yes24.com/document/7826609


다짜고짜 일방적으로 이래야 한다, 저래야 한다, 그래야 한다는 식의 책이다.



전반적인 느낌은 동의수세보원스럽다고 해야할까?

자동차 사용설명서스럽다고 해야할까?

왜? 라는 질문에 대한 해설은 없이 그냥 임신했을 때는 이러면 된다는 식의 책이다.



내용을 납득시키려는 생각은 전혀 없는 책이고

번역자가 내용을 풀이해서 설명해 주지도 않는 책이다.



자세하고 납득할 수 있는 설명이 있는 태교 서적은 아니라는 점을 명심하기를 권한다.



p134까지는 한글 번역본 p135부터는 실재 태교신기의 영인본이다.

영인본이 추가되어 있기에 편집 별이 4개이다.
이 리뷰가 도움이 되었나요?

'태교신기' 그늘에 가려진 이사주당의 놀라운 흔적 : 네이버 블로그

'태교신기' 그늘에 가려진 이사주당의 놀라운 흔적 : 네이버 블로그



'태교신기' 그늘에 가려진 이사주당의 놀라운 흔적

미모지기

2017. 5. 29. 23:30
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본문 기타 기능






“태교신기라는 것이 오히려 이사주당의 큰 모습을 가리는 장애물일 수도 있습니다. 이사주당은 태교신기로 국한할 수 있는 인물이 아닙니다. 그보다 훨씬 큰 인물입니다.”



지난 26일 오후 용인시청 국제회의실에서 열린 ‘태교신기 이사주당의 생애와 학문세계 학술대회’ 첫 번째 발제자로 나선 한국학중앙연구원 박용만 책임연구원의 발언인데요.



그는 세계 최초의 태교 관련 저술서 ‘태교신기’를 쓴 것으로 알려진 조선시대 여성학자 이사주당(1739-1821)에 대해 “태교신기만 가지고 이사주당을 접근하는 것은 그녀의 진면목을 위축시키는 것일 수도 있다”고 밝혔습니다.







‘태교신기’의 높은 위상이 오히려 이사주당이란 인물을 온전히 이해하는데 방해가 될 수 있다는 주장인데요. 그만한 이유가 있었습니다.



이날 ‘이사주당의 생애와 학문세계’를 주제로 약 30분간 마이크를 잡은 박용만 연구원은 이사주당의 삶의 궤적을 정리하며 그녀에 대한 놀라운 흔적을 소개했습니다. 어떤 사연이 숨겨져 있는지 지금부터 하나하나 살펴보죠.







‘왕의 핏줄’ 이어받은 평범한 선비의 딸



전주이씨인 이사주당은 태종의 4번째 왕자이자 첫 번째 서자인 경녕군의 11대손입니다. 경녕군(1395-1458)은 세종의 스승으로 알려져 있는데요.



이사주당의 직계 선대에는 정치적으로 크게 이름을 떨친 이가 거의 없다고 합니다. 다만, 고조할아버지 이천배(1621-1695)가 유력 가문인 한산이씨의 사위가 되면서 노론의 유명한 성리학자였던 송시열과 동서지간으로 지냈다는 점이 흥미롭습니다.



이사주당의 아버지와 할아버지는 벼슬이 없는 선비였지만, 고조할아버지로부터 이어져온 가문의 특성을 주목해볼 필요가 있는 겁니다. 박 연구원은 “이천배가 명문가와 혼인했다는 건 이사주당의 학문적 배경과 관련이 있다는 점에서 의미가 있다”고 설명했습니다.







여성의 한계를 거부한 천재소녀, 스스로 학문을 익히다



1793년(영조 15) 청주에서 태어난 이사주당은 어릴 때부터 실을 내어 옷감을 짜는 ‘길쌈’과 바느질에 능했다고 합니다.



그런데 어느 날 “사람으로 태어나 사람 노릇하는 것이 어찌 여기에 있겠는가”라며 책을 읽기 시작했고, 1년 만에 ‘가례’, ‘소학언해’ 등의 서책을 익혔다는데요. 10대 중반에는 이미 남성 사대부들보다 뛰어난 경지에 올랐다고 전해집니다.



당시가 남녀의 역할이 엄격하게 구분돼 있던 남성 중심 사회였다는 점을 감안하면 매우 이례적인 일이었습니다. 조선후기 여성지식인들이 대개 남편에 의해 학문을 배우는 경우인데, 이사주당은 스스로 깨우치는 과정을 통해 출가 전 이미 완성의 단계에 있었다는 겁니다.



그녀가 여성의 한계를 넘어 학문에 전념할 수 있었던 건 형제의 반대에도 딸의 공부를 보호해준 아버지 이창식의 후원이 있었기에 가능했습니다.







‘청주에서 용인으로’ 현명했던 삶의 자취



이사주당은 25살 때 용인에 살고 있던 유한규에게 시집을 갑니다. 19살이던 1757년 아버지 유창식의 상을 당해 3년상을 치른 데다 집안 형편이 넉넉하지 못했던 탓에 당시로썬 다소 늦은 나이에 혼인을 한 건데요.



남편 유한규의 나이는 이사주당보다 21살이 많았습니다. 이미 3명의 부인을 잃고 더 이상 혼인할 뜻이 없던 그였지만, 이사주당에 대한 소문을 듣고 “이 사람이라면 틀림없이 우리 어머니를 잘 모실 것”이라는 확신에 청혼을 했다고 합니다.




두 사람은 1773년 아들 유희를 낳고, 이후로 세 딸을 더 두었습니다. 정조시대에 이르러 소론 인사를 등용하자 잠시 목천현감으로 부임했던 유한규는 1783년 세상을 떠났는데요. 이사주당은 남편의 3년상이 끝나자 3번째 부인 사이에서 낳은 아들 유흔에게 부담을 주지 않고자 어린 네 자녀를 이끌고 분가합니다.



이때부터 홀로 농사를 짓고 길쌈을 하며 자녀를 교육시킨 그녀. 세 딸을 출가시키고 아들 유희 내외와 함께 지금의 모현 지역에서 학문을 닦았습니다.







현모양처 넘어 '대학자' 꿈꾼 이사주당



박용만 연구원은 이사주당의 학문이 주자학을 따른다고 했습니다. 그녀의 당호를 보면 알 수 있는데요. ‘사주당’이 주자를 스승 삼는다는 뜻이라는 겁니다. 당초 현자를 희구한다는 의미의 ‘희현당’이라 했다가 ‘사주당’으로 바꿔 자신의 학문적 특색을 분명하게 나타냈다는 거죠.



“송전이 아니면 익히지 말라.”



아들 유희가 사주당의 의미에 대해 전한 말인데요. ‘송전’은 송나라 때의 경전에 대한 주석을 말합니다. 이것은 당시 소론 중심으로 연구되고 있던 양명학을 직접적으로 비판한 것으로, 남편의 가문이 소론계였던 점을 생각하면 이사주당의 꿋꿋한 학문자세 또한 엿볼 수 있습니다.



박 연구원은 “신사임당이 어진 어머니로 성현을 기르는 현모양처에 의미를 두었다면, 이사주당은 자신 스스로 주자와 같은 대학자를 꿈꾸었던 것”이라고 주장했는데요. 자신의 의지와 노력에 의해 성취한 학문으로 현모양처라는 굴레를 뛰어넘고, 남녀 구분을 따질 필요 없이 공부하는 선비로서의 삶을 살았음을 짐작할 수 있는 대목입니다.







한편, 2000년대 초반 유희의 ‘문통’이란 문집이 후손에 의해 발견돼 조선후기 국어학자로 알려진 유희에 대한 연구가 한층 진전됐다고 합니다. 그러나 이사주당에 대한 연구는 그에 비해 아직 걸음마 수준인 것으로 알려졌습니다. 문집에 이사주당에 대한 기록을 볼 수 있는 자료가 함께 수록돼 있는데도 말이죠.



용인시는 이번 학술대회를 통해 이사주당의 생애와 학문세계를 조명하는 새로운 성과를 냈다고 자평했는데요. 이를 계기로 그녀에 대한 연구가 본격적으로 진행되고, 용인시 향토문화재의 전문성을 한 단계 높이는데 기여하게 되길 기대해봅니다.



이사주당기념사업회 박숙현 회장의 기조발제로 시작된 이날 학술대회는 국내 유명 대학과 국책연구기관에서 나온 6명의 학자들이 참여해 이사주당과 유희의 생애와 학문, 태교신기의 위상 등에 대해 살펴봤습니다.



#이사주당
#사주당이씨
#태교신기
#학술대회
#한국학중앙연구원
#유한규
#유희
#주자학
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용인시 처인구 모현읍에 자리한 '지역 밀착형 로컬미디어'입니다. 2015년 시작한 블로그와 함께 별도 인터넷 신문 사이트를 운영 중입니다.

이웃추가

태교신기(胎敎新記) - 한국민족문화대백과사전

태교신기(胎敎新記) - 한국민족문화대백과사전

태교신기 (胎敎新記)


태교신기
언어·문자
문헌
1800년 사주당 이씨(師朱堂李氏)가 저술하고, 1801년 아들인 한글학자 유희(柳僖)가 한글로 음을 달아놓은 최초의 임산부 태교법 교습서.
접기/펼치기정의
1800년 사주당 이씨(師朱堂李氏)가 저술하고, 1801년 아들인 한글학자 유희(柳僖)가 한글로 음을 달아놓은 최초의 임산부 태교법 교습서.

접기/펼치기내용


1책. 수고본(手稿本)주1인 유일본이 전한다. 원문 26장, 언해 43장, 합 69장이다. 저자의 본관은 전주(全州)이며, 통덕랑(通德郎) 창식(昌植)의 딸이다. 유한규(柳漢奎)와 혼인하여 1남 3녀를 두었다. 여류문장가이며, 박학으로 당세에 널리 알려졌다.

1821년(순조 21)에 쓴 신작(申綽)의 서문과, 1801년에 쓴 유희의 발문 및 1930년 현손 근영(近永)이 쓴 발문과 정인보(鄭寅普)의 음의서략(音義序略)이 실려 있다. 1938년 경상북도 예천에서 석판으로 찍어낸 것이 있다. 책의 첫머리에 한자로 ‘胎敎新記章句大全’이라고 적혀 있다.

본문은 한문으로 되어 있고, 언해부분은 ‘胎ᄐᆞ敎교新신記긔諺언解ᄒᆡ胎ᄐᆞ敎교ᄅᆞᆫ ᄇᆡ안히서 ᄀᆞᄅᆞ침이라’는 제목 다음에, “女녀範범明명節졀婦부劉류氏시의 지은 글의 ᄀᆞᆯᄋᆞᄃᆡ 녯어진녀편ᄂᆡᄋᆞ기이시ᄆᆡ”와 같은 번역문으로 되어 있다. 번역문에 나오는 모든 한자에는 한글로 음을 달았으며, 다른 언해본들과 마찬가지로 한 문장씩 떼어서 먼저 한글로 토를 달고, 이어서 우리말로 옮기는 형식을 취하고 있다.

이 책은 2부작 총 10개장으로 구성되어 있다. 각 장의 내용은 다음과 같다.

① 제1장 지언교자(只言敎字) : 자식의 기질의 병은 부모로부터 연유한다는 것을 태교의 이치로써 밝혔다.

② 제2장 지언태자(只言胎字) : 여러가지 비언(臂言)을 인용하여 태교의 효험을 설명하였다.

③ 제3장 비론태교(備論胎敎) : 옛사람은 태교를 잘하여 그 자식이 어질었고 오늘날 사람들은 태교가 부족하여 그 자식들이 불초(不肖)주2하다는 것을 말하고, 태교의 중요성을 강조하였다.

④ 제4장 태교지법(胎敎之法) : 태교의 대단(大段)과 목견(目見) · 이문(耳聞) · 시청(視聽) · 거처(居處) · 거양(居養) · 행립(行立) · 침기(寢起) 등 태교의 방법을 설명하였다.

⑤ 제5장 잡론태교(雜論胎敎) : 태교의 중요성을 다시 반복 강조하고, 태교를 반드시 행하도록 권하였다.

⑥ 제6장 극언불행태교지해(極言不行胎敎之害) : 태교를 행하지 않으면 해가 있다는 것을 경계하였다.

⑦ 제7장 계인지이미신구기위유익어태(戒人之以媚神拘忌爲有益於胎) : 미신 · 사술(邪術)주3에 현혹됨을 경계하여 태에 유익함을 주려고 설명하였다.

⑧ 제8장 잡인이증태교지리신명제이장지의(雜引以證胎敎之理申明第二章之意) : 잡다하게 인용하여 태교의 이치를 증명하고, 제2장의 뜻을 거듭 밝혔다.

⑨ 제9장 인고인이행지사(引古人已行之事) : 옛사람들이 일찍이 행한 일을 인용하여 놓았다.

⑩ 제10장 추언태교지본(推言胎敎之本) : 태교는 장부(丈夫)에게 책임이 있으니 부인에게 가르쳐 주도록 하고, 이 책에 대하여 극찬하였다.

이 책은 일찍이 태교의 중요성을 깨달아 그 이론과 실제를 체계적으로 정립하였다는 데 의의가 있다. 수고본이지만, 19세기 초기의 우리 나라 한자음과 근대국어의 모습을 알 수 있는 자료의 하나이기도 하다. 수고본은 성균관대학교에 소장되어 있으며, 석판본은 국립중앙도서관과 서울대학교 · 연세대학교 도서관 등에 소장되어 있다.
접기/펼치기참고문헌


『고친 한글갈』(최현배, 정음사, 1961)
『한국식경대전』(이성우, 향문사, 1981)
「수고본태교신기」(권호기, 『서지학』 7, 1982)
「규범류를 통해서본 한국여성의 전통상에 대하여」(정양완, 『한국여성의 전통상』, 민음사, 1985)
접기/펼치기주석
주1

저자가 손수 쓴 원고로 만든 책. 우리말샘주2

아버지를 닮지 않았다는 뜻으로, 못나고 어리석은 사람을 이르는 말. 우리말샘주3

바르지 못한 수단을 잘 둘러대는 요사스러운 술법. 우리말샘
접기/펼치기관련 항목
언해 언어·문자 개념 조선시대에 한문이나 백화문으로 된 원전을 한글로 번역하는 일 또는 번역한 작품.
신작 유교 인물 조선 후기에, 『춘추좌씨전례』, 『역차고』, 『상차고』 등을 저술한 학자.
유희 언어·문자 인물 조선후기 『시물명고』, 『물명유고』, 『언문지』 등을 저술한 학자. 음운학자.
정인보 근대사 인물 해방 이후 『조선사연구』, 『양명학연론』 등을 저술한 학자. 한학자, 교육자, 역사가.
태교 개념 임신부가 태아에게 좋은 영향을 주기 위하여 말과 행동 · 마음가짐 등을 조심하는 교육활동.
접기/펼치기관련 미디어(3)


태교신기


태교신기


태교신기다음 슬라이드이전 슬라이드
접기/펼치기집필자

Natality: Toward a Philosophy of Birth by Banks, Jennifer

Natality: Toward a Philosophy of Birth by Banks, Jennifer




Natality: Toward a Philosophy of Birth Hardcover – 2 May 2023
by Jennifer Banks (Author)
5.0 5.0 out of 5 stars 3 ratings

Birth is one of the most fraught and polarized issues of our time, at the center of debates on abortion, gender, work, and medicine. But birth is not solely an issue; it is a fundamental part of the human condition, and, alongside death, the most consequential event in human life. Yet it remains dramatically unexplored. Although we have long intellectual traditions of wrestling with mortality, few have ever heard of natality, the term political theorist Hannah Arendt used to describe birth's active role in our lives. In this ambitious, revelatory book, Jennifer Banks begins with Arendt's definition of natality as the "miracle that saves the world" to develop an expansive framework for birth's philosophical, political, spiritual, and aesthetic significance.

Banks focuses on seven renowned western thinkers--Arendt, Friedrich Nietzsche, Mary Wollstonecraft, Mary Shelley, Sojourner Truth, Adrienne Rich, and Toni Morrison--to reveal a provocative countertradition of birth. She narrates these writers' own experiences alongside the generative ways they contended with natality in their work. Passionately intelligent and wide-ranging, Natality invites readers to attend to birth as a challenging and life-affirming reminder of our shared humanity and our capacity for creative renewal.

272 pages
2 May 2023
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Product description

Review
Thought-provoking... Many sections of this book are so human, so humane, and so lovely. I found myself repeatedly inspired... I stand in awe of Banks' accomplishments in grappling in a unifying way with such deep and passionate thinkers. Her book succeeds in raising the question of natality so that we might move, as the subtitle indicates, a few steps farther 'toward a philosophy of birth.'--Dixie Dillon Lane "Current"

Unusually thoughtful... Banks is a lively writer of capsule biographies and a deft interpreter of thorny philosophical concepts... [Natality is] fresh and reflective.--Becca Rothfield "Washington Post"

To describe the revelation of Jennifer Banks's Natality, I find myself reaching for words like original, fertile, generative--words to describe not only the book but the way it acts upon you, and upon the world. Natality is a work of astonishing brilliance, beauty, hope, and generosity. I know I'll be buying it for everyone.--Devorah Baum, author of On Marriage

With poetic precision, Jennifer Banks moves deftly through various literary, living, and intellectual cultures to tell us about our beginning at a time when the gradient of most narratives dips toward our end. I will read Natality again and again, to feel alive, to be reborn.--Sumana Roy, author of How I Became a Tree

Natality is a quietly disruptive book. At a time when public discussion of motherhood and childbirth too quickly devolves into political talking points, Jennifer Banks unearths voices from the past that challenge us to consider the profound and inscrutable nature of birth. Natality reminds us that there has never been a singular conversation around childbirth, but by tending to the mystery, beauty, and contradictions of birth, we contemplate humanity itself.--Kristin Kobes Du Mez, author of Jesus and John Wayne

Jennifer Banks has brought to light a dimension of experience that is both universal and weirdly neglected. This is a lucid, provocative, and groundbreaking book.--Christian Wiman, Yale University professor and author of My Bright Abyss: Mediation of a Modern Believer

A gripping exploration of some of society's biggest contradictions: our adoration for life but ignorance about birth, our reverence for mothers but disregard for their needs, and our focus on mortality but--until now--neglect of natality. This is a fascinating read.--Dana Suskind, MD, author of Parent Nation: Unlocking Every Child's Potential, Fulfilling Society's Promise

In this resplendent tapestry, each chapter a riveting discovery, Jennifer Banks witnesses the hidden gestations within the wombs of literary history. Natality is not just about giving birth. Natality is at the heart of culture care, of all generative making, and it opens paths uncharted.--Makoto Fujimura, artist and author of Art and Faith: A Theology of Making

Natality is not just one way to think about the human condition, but an indispensable way, without which nothing else makes much sense. This gripping, hopeful, and inspiring book, written in a spirit of fellowship that gives the whole book a human glow, is a splendid antidote to the nihilistic temptation.--Anthony Kronman, Sterling Professor of Law at Yale Law School
About the Author
Jennifer Banks is senior executive editor at Yale University Press. Her work has appeared in the Boston Review and Pleiades, among other publications. She lives in Massachusetts.

Product details
Publisher ‏ : ‎ W. W. Norton & Company (2 May 2023)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 272 pages



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Ren
5.0 out of 5 stars Thought-provoking and clearReviewed in the United States on 31 May 2023
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Sometimes new ideas can be hard to wrap one’s head around, but Jennifer Banks thoughtfully brings her reader to and through her arguments on why birth and its associated becomings deserve more consideration than we currently give it, and her explanation of ways to do so. In a world where we can feel stuck in ruts of thought, this is a refreshing read. If you are looking for a new perspective and a break from the ordinary, pick up this book. I look forward to reading more in the future.

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Ezra Thomas Hark
5.0 out of 5 stars StunningReviewed in the United States on 22 May 2023
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What a beautiful, life-affirming book! Banks explores a topic that is universal to the human experience and yet so misunderstood (or even forgotten) in our collective narratives. A thoroughly enjoyable read, Natality offers a refreshing perspective that engages, connects, and inspires.

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The Greatest Power We Have: On Jennifer Banks’s “Natality”
By Anna Katharina SchaffnerAugust 14, 2023
The Greatest Power We Have: On Jennifer Banks’s “Natality”
Natality: Toward a Philosophy of Birth by Jennifer Banks

INTELLECTUALLY, WESTERN CULTURE is in thrall of death. Death is the ultimate philosophical subject, our deepest existential theme. As almost always with pessimistic topics, talking about death makes us sound serious and smart, rational and profound. Moreover, with the recent renaissance of Stoic philosophy, which is itself indicative of the times in which we live, contemplating our mortality has again become fashionable. While we may no longer opt for skulls or rotten fruit to suggest our finitude, there are now “death apps” that count down the days remaining to us.

Talking about birth, by contrast, is unfashionable: birth is chthonian—messy, organic, a reminder of our embodiment and earthly nature. Conversations about birth, creation, and renewal tend to be relegated to the esoteric feeler-corner of our culture. Rachel Cusk astutely observed that her 2001 memoir on new motherhood was not prominently displayed but banished to the section in bookshops “at the far end of recorded human experience, just past diet books and just before astrology.”

Given these cultural biases, we may be forgiven for assuming that no serious philosopher has much to say about birth. Jennifer Banks’s elegantly subversive new book, Natality: Toward a Philosophy of Birth, demonstrates that, in fact, the opposite is the case: birth and its richly generative metaphors feature centrally in a range of constitutive philosophical and poetic frameworks. And so it should. Our power to create another human being is the greatest power we have—it is, in Hannah Arendt’s words, the “supreme capacity” of human beings. It shapes our life, “defining its limits and its possibilities,” according to Banks. Yet while birth has a profound existential, theological, and moral significance, it has remained curiously understudied.

Birth, Banks argues, “has long hovered in death’s shadow, quietly performing its under-recognized labor.” What, she invites us to consider, would our culture look like if we rethought some of the many death-centered maxims by which we live? Take, for example, Seneca’s famous phrase and reverse it: “Study birth always; it takes an entire lifetime to learn how to give birth or to come to terms with our having been born.” What if we were to start wrestling with our natality instead of our mortality? What might become possible if we “[kept] birth daily before [o]ur eyes”?

These are far from trivial questions. And Banks’s insights are nothing short of revelatory. Using Arendt’s concept of natality, she charts a counter-philosophy to our traditionally death-bound thinking, reminding us of the prominence of creation stories and past traditions that link birth to creativity, change, and renewal. Arendt defines natality as “[t]he miracle that saves the world, the realm of human affairs, from its normal, ‘natural’ ruin.” Banks’s ambition is to (re)establish birth as the foundational experience around which our culture should organize itself. “Birth, like democratic politics,” she writes, “challenges us with otherness, with the putting aside of oneself to make room for another person, and with the challenges of difference and plurality.” Her key thesis is both simple and radical: we were all born, and our birth indelibly shapes our life from beginning to end.

In addition to Arendt, Banks’s case studies include Friedrich Nietzsche, Mary Wollstonecraft, Mary Shelley, Sojourner Truth, Adrienne Rich, and Toni Morrison. She recounts her subjects’ birth and life stories, and astutely analyzes the centrality of birth in their oeuvres. Although Arendt remained child-free, beginnings and birth took center stage in her philosophy. Perhaps this was in part a response to one of her lovers, Martin Heidegger, who, like most male philosophers, fetishized death. Heidegger held that we are “thrown” into the world, and that our thrownness results in “being-toward-death”—our lives inevitably oriented towards death’s horizon. Arendt, by contrast, wrote in The Human Condition (1958) that we are “not born in order to die but in order to begin.” Again, perhaps with the Nazi-sympathizing Heidegger in mind, she also considered natality an antidote to totalitarianism—birth as a force that epitomizes our creative capacity for generative action.

Nietzsche is one of very few male philosophers to celebrate birth—although his main claim to fame is his declaration of God’s death. Yet Nietzsche saw the death of God as an opening—for the creation of new traditions, a pagan reenchantment of the world, cultural and spiritual renewal. Birth features not just in the key notion of “becoming” in his work, or in the title of his first book, The Birth of Tragedy (1872), in which art is celebrated as the ultimate redeeming creative force, but also at the heart of his thinking about the superhuman. The purpose of Nietzsche’s Übermensch was, essentially, to create new values and thereby give birth to a new world.

Banks also points out that Nietzsche coded the Greek god of wine and music, Dionysus, as female, by associating him with darkness, chaos, irrationality, fertility, and fusion. In one of his last works, Twilight of the Idols, or How to Philosophize with a Hammer (1889), Nietzsche describes the Dionysian as a “triumphant Yes to life beyond all death and change; true life as the over-all continuation of life through procreation, through the mysteries of sexuality.” Wryly, Banks quotes Louise Erdrich here: “We owe some of our most moving literature to men who didn’t understand that they wanted to be women nursing babies.”

The 18th-century feminist writer Mary Wollstonecraft believed that birth could help society reimagine itself and inspire a more just and equal human order, one that honors creativity, maternal nurturing, and intimacy. Her daughter Mary Shelley, by contrast, held a darker vision of birth—from her imagination sprang a doomed creature made by a hubristic, Promethean creator-scientist. As Banks observes, Shelley’s novel Frankenstein; or, The Modern Prometheus (1818) charts “a tragic realization of humanity’s natal dreams,” a monster—engineered by a sterile male brain—that eventually kills its creator’s loved ones out of revenge.

After she gained her freedom, the former enslaved woman Sojourner Truth spiritually rebirthed herself, becoming an itinerant preacher whose visions were infused with the language of birth and with birth’s “world-making” potential. In Of Woman Born: Motherhood as Experience and Institution (1976), Adrienne Rich explored the paradox that maternity was both the root of women’s oppression and the source of their power. As the fertile energy of creation, it enabled relationality and female potentialities. A mother’s work, Rich wrote in her essay “Conditions for Work: The Common World of Women,” was socially, politically, and culturally crucial, for it is the “activity of world-protection, world-preservation, world-repair.”

In the novel Beloved (1987), in the last of Banks’s case studies, Toni Morrison explores “an example of maternal love pushed to its farthest reaches.” Her character Sethe, an enslaved woman, kills one of her children to protect her from the suffering and indignity she herself has suffered. Here, the birther and the birthed become murderer and murdered, and infanticide is turned into an extreme ethical case study in love.

In his poem “Journey of the Magi” (1927), T. S. Eliot asks: “[W]ere we led all that way for / Birth or Death?” Banks demonstrates that the choice as to whether we privilege birth or death in our philosophical and poetic imaginaries has profound ethical implications, both for our culture and for us as individuals. “I’ve hungered for a different set of principles, new models, a culture less reconciled to its own extinction,” she writes. “I keep imagining it: a society rooted in gestation, intimacy, vulnerability, growth, creativity, reciprocity, change, and otherness—in that strange and unrivaled symbiosis, the entering into the bloodstream of another human being.”

It is time, then, to free birth talk, birth stories, and birth’s rich imagery from their stigma, and to liberate them once and for all from the disparaging gaze of all those fetishists of death.
¤


Anna Katharina Schaffner is a cultural historian and a coach. She is the author of Exhaustion: A History (Columbia University Press, 2016) and The Art of Self-Improvement: Ten Timeless Truths (Yale University Press, 2021).
LARB CONTRIBUTOR

Anna Katharina Schaffner is a cultural historian and a coach. She is the author of Exhaustion: A History (Columbia University Press, 2016) and The Art of Self-Improvement: Ten Timeless Truths (Yale University Press, 2021). Her journalism has appeared in The Times Literary Supplement, The Guardian, Psychology Today, AEON and PSYCHE.






Lee Strobel. The Case for Christ explained in 16 minutes


The Case for Christ explained in 16 minutes

Maybe God Pod
7.37K subscribers

53,845 views  Apr 6, 2023  #apologetics #theology #christianity
Lee Strobel, a former atheist turned Christian who wrote the book The Case for Christ, shares how he went from skeptic to believer. This 16-minute explanation explores the truth he uncovered about the resurrection, the gospel accounts, and the controversies he had to overcome to support the evidence for Christ and make a case for the foundational belief in Christianity. 

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