2021/11/16

Adrian Glamorgan stupidity is not a deficiency of intellect, but of morality.

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According to Dietrich Bonhoeffer's theory, stupidity is not a deficiency of intellect, but of morality. It has been taboo and would be arrogant to call anyone stupid, and perhaps there is a better term for it. But in practice stupidity has led to all sorts of wrongs wrought on us all. It can be found in the wilfully ignorant person's hard refusal to deal with hard facts, but to instead hold bizarre or inconsistent beliefs and keep them unaccountable to reason. This stupidity has led to great evils in our time - child refugees exposed to mental harm; Aboriginal heritage being desecrated; plastics filling the ocean; the very climate systems kicked into greater destruction; the theft of the commons; the drive to reduce services in order to drive down taxes; illegal invasions of countries to "impose" democracy. But Covid-19 has meant that countries have been forced to make a choice - to shrug off these strange immoral or amoral (but certainly irresponsible) positions and cope with the hard edge of a pandemic. Some countries acted in a morally responsible way. Others have not.
But this theory of Bonhoeffer's, dragged out of the despair of fascism, reminds us that we cannot persuade a stupid person with reason, but only strive to do so with morality. This has been the lost challenge of our times.
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몸과 마음 쉬고 재충전하는 ‘제주기찬몸 힐링캠프’ : 뉴스 : 휴심정 : 뉴스 : 한겨레

몸과 마음 쉬고 재충전하는 ‘제주기찬몸 힐링캠프’ : 뉴스 : 휴심정 : 뉴스 : 한겨레

몸과 마음 쉬고 재충전하는 ‘제주기찬몸 힐링캠프’

등록 :2021-11-16
조현 기자 사진



제주시 조천읍 바누힐링센터. 사진 바누힐링센터 제공

제주도에서도 가장 아름다운 곳 중 하나로 알려진 제주시 조천읍 바다가 한눈에 보이는 바누힐링센터에서 몸과 마음을 쉬면서 재충전하는 힐링캠프가 12월과 내년 1월 2박3일씩 열린다.


제주기찬몸힐링캠프 원장은 평소 동양 전통 무예를 수십년간 수련하며, <한겨레>의 ‘기찬몸’누리집 운영자였던 이길우 전 <한겨레> 기자다. 이 원장은 전통무예인 기천문과 혈기도, 팔단금 등을 수십년간 수련해온 무도인으로, 혈기도 세계연맹 상임이사와 한국명창총협회 감사를 지냈으며, 서울 서초아버지센터 강사, 중국문화원 팔담금 지도강사, ‘깊은산속 옹달샘’팔단금 교실 강사 등으로 활약했다.




기천문과 혈기도는 고강도 수련으로 엄청난 파워를 가지는 전통 무예로 알려져있으며, 팔단금은 아주 간단한 동작만으로도 면역력을 개선시키는 효과를 가져오는 것으로 유명하다.

이원장은 <고수는 건강하다>와 <신과 영혼의 몸짓>의 저자이기도하다.

힐링캠프는 제주시 조천읍 신북로 142-5 바누펜션에서 1차 12월 10~12일, 2차 내년 1월 14~16일 각각 펼쳐진다.




힐링캠프는 캠프가 끝난 뒤 집에서도 평상시 해볼 수 있는 명상과 호흡, 신선술을 배운다. 또 경치 좋은 오름을 함께 오르고, 건강식을 먹으며 지친 몸을 쉴 수 있도록 했다.

힐링캠프는 2차가 끝난 뒤에도 매달 두번째 금~일요일 진행된다. 정원은 10명이다.



바누힐링센터 내부. 사진 바누힐링센터 제공



바누힐링센터 숙소. 사진 바누힐링센터 제공

캠프를 총괄하는 이 원장은 “한번 배우면 좁은 공간에서도 죽는 날까지 지속적으로 할 수 있는 운동이 가장 운동이며, 면역력과 건강을 위해 최선이다”면서 “2박3일 동안 단순한 동작을 반복해 지속할 수 있다는 ‘단반지’(단순·반복·지속)로 평생 건강을 가꾸는 계기가 되는 캠프가 될 것”이라고 말했다. 문의는 010-7671-4555.

조현 종교전문기자 cho@hani.co.kr

원문보기:
https://www.hani.co.kr/arti/well/news/1019518.html?fbclid=IwAR2tF3CSRpnp2WpbQJ40EzqCZPlI-qB_WNhXFyJslg-Sx08hyizt8rcNR5Q#csidx3532b1755e9f6628f13a34ddace11c5

The Pre-Christian Paul Martin Hengel

Amazon.com: Customer reviews: The Pre-Christian Paul  Martin Hengel 

from the United States
Chris Albert Wells
2.0 out of 5 stars An appealing title. A disappointing study
Reviewed in the United States on September 28, 2011

Verified Purchase
Professor of New Testament and Early Judaism in the University of Tubingen, the author is keen on cohering Paul's own declarations with the accounts given in Acts. He necessarily brushes aside contemporary scholarship that sees more literature than history in Luke's Acts. By doing so, his presupposition leads him to anchor Paul's training in Jerusalem. He also considers that the earliest Christian community was a hellenistic one, rivalling in the Jerusalem synagogues, explaining that their foremost member, Stephan, angered the Jews who stoned him. Paul carries on the pogrom in Jerusalem and then in Damascus before his revelation of Christ who abrogates the Law. Not surprisingly, Hengel holds that Augustine and Luther were the only ones to fully understand Paul. The book is a short apologetic essay full of twists to level the difficulties.

4 people found this helpful


Z. Sulc
5.0 out of 5 stars Essential reading
Reviewed in the United Kingdom on January 3, 2018
Verified Purchase
A gold mine of information about the formative influences on Paul's life and thinking. Given that Paul immediately was able to preach Christ on his conversion it is valuable to know how he was prepared beforehand. Hengel was a conservative scholar but some of his attitudes to scripture are tainted by the liberal world at Tubigen - don't be intimidated by his reputation, eat the very good fish but remove the bones which catch the throat..
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Martin Hengel - Wikipedia

Martin Hengel - Wikipedia

Martin Hengel

From Wikipedia, the free encyclopedia
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Professor Martin Hengel

Martin Hengel (14 December 1926[1] – 2 July 2009[2]) was a German historian of religion, focusing on the "Second Temple Period" or "Hellenistic Period" of early Judaism and Christianity.

Biography[edit]

Hengel was born in Reutlingen, south of Stuttgart, in 1926 and grew up in nearby Aalen. In 1943 he was conscripted as a 17-year-old schoolboy into the Wehrmacht and served in an anti-aircraft battery on the Western Front. In 1945, after one of the final battles of World War II, he threw away his weapons and uniform and walked home from France, completing his schooling in 1946.[1] In late 1947 Hengel began his theological studies in Tübingen, moving to the University of Heidelberg in 1949. In 1951 he qualified as a Lutheran parish minister, but in 1954 his father voiced his opposition to this and insisted that he join 'Hengella', the family textile business in Aalen, which makes women's underwear and lingerie.[3]

This caused a ten-year struggle for Hengel, who had to study when he could based around his working hours. The strain on his health led to a serious breakdown. He later referred to these ten years as "wasted years" and gave the impression of almost having an inferiority complex about the amount of study he had been forced to miss. However, he remained a director of the company until his death. In August 1957 he married Marianne Kistler.[1]

For a short period he was also able to lecture at a theological college, and served as an assistant to Professor Otto Michel in Tübingen, but this ended in 1957 when he was sent to manage a factory in Leicester for several years. He continued to work on his doctoral thesis in his spare time.[3] Hengel graduated in 1959 with a PhD. He completed his postgraduate work on his Habilitation thesis, a requirement for academic teaching, at the University of Tübingen in 1967. His thesis was concerned with Judaism and Hellenism. He was a professor at the University of Erlangen starting in 1968.[1] In 1972 Hengel returned to Tübingen to succeed Professor Michel.

Recognized as one of the greatest theological scholars of his time, Martin Hengel focused a great amount of his studies upon the New Testament as well as other theological writings of early Christianity.[4] Hengel specialized in the early period of Rabbinic Judaism including early Christianity and the origins of Christianity.[5] Throughout his writings, Hengel openly recognizes the challenges involved in developing a thorough history of early Christianity. Due to the fact that the sources available to scholars are often found surviving in fragments, as a result, "the sparseness of the sources vitiates our knowledge of large areas of the ancient world".[6] In his article "Raising the Bar: A daring proposal for the future of evangelical New Testament scholarship",[7] Hengel therefore challenges scholars to delve into more extensive biblical research to ensure proper understandings of the texts being established. Hengel's Christology strove to share an accurate illumination of who Jesus was and what he did and sought after as well as the notion that ‘Christianity emerged completely from within Judaism’.[4] After his experience as a soldier in the Second World War, Hengel said:

"As for these specific errors that have affected my own country, today one may say that among the most important insights of our field of study since the Second World War belongs the recognition of how deeply rooted earliest Christianity is in Judaism as its native soil. This implies that the study of the pre-Christian Judaism of the Hellenistic period as a whole, that is, from the fourth century BCE on, is to be included in our field of study. Here Old and New Testament scholars must work hand in hand".[8]

Not only did Hengel desire that scholars "work hand in hand" but also was known for supporting scholars of all backgrounds.[4] In 1992 he was Emeritus Professor of New Testament and Early Judaism at the University of Tübingen. This period of Judaism includes early Christianity and the field known as Christian Origins. Much scholarly work is currently being done around the intersection of HellenismJudaismPaganism, and Christianity and the ways in which these terms are potentially problematic for the Second-Temple era. Such work of the past two or three decades follows 50 years of work by Hengel, who reconceptualized the scholarly approach to the period in such works as Judentum und Hellenismus, and other scholars.

Within his studies of Rabbinic Judaism and the origins of Christianity, Hengel explored the perceived dichotomy between Judaism and Hellenism. In his study, Judentum und Hellenismus, he documented that the designation of the apostle Paul exclusively as either Jewish or Hellenistic is a misunderstanding.[9] Hengel argues in his writings that despite Paul's controversial rhetoric scholars, along with Jewish and Christian communities, must recognize the historical value of Paul's epistles and Luke's account of Paul's life within the Acts of the Apostles. Hengel recognizes the importance of this awareness because of the multifaceted insight provided about the Second Temple Era and Hellenistic Judaism of the first century within these texts.

A large portion of Martin Hengel's research on the canonical book, the Acts of the Apostles, focuses on the time in which Paul spends between his time in Damascus and Antioch coining these years as "the unknown years".[10] Between Acts and the letters of Paul, Hengel, among other scholars, attempts to piece together the extent of the missionary work of Paul the apostle. Hengel highlights Paul as an "apostle to all nations" (Rom 11:13) throughout his interpretations. He also highlights the miracle of the preservation of the letters of Paul and acknowledges, in correlation with the book of Acts (which set the letters within a historical context), we receive the "nucleus of quite a new form of theological writing in earliest Christianity… and thus also for the New Testament canon".[11]

He considered the traditional account that the Gospel of Mark was written by Peter's interpreter to be essentially credible.[12]

His Institute for Ancient Judaism and Hellenistic Religion attracted scholars from all over the world, including Israel, and the Philip Melanchthon Foundation, which he founded, brought young scholars close to the world of Greek and Roman antiquity.[3]

He received honorary doctorates from the universities of Uppsala,[13] St AndrewsCambridgeDurhamStrasbourg and Dublin. He was a corresponding member of the British Academy and the Royal Netherlands Academy of Arts and Sciences.[1][14] Hengel died aged 82 in Tübingen, and is survived by his wife, Marianne.

Works[edit]

  • Hengel, Martin (1973). Judentum und Hellenismus: Studien zu ihrer Begegnung unter Berücksichtigung Palästinas bis zur Mitte des 2 Jh.s v.Chr. Tubingen: J.C.B. Mohr.
  • ——— (1974). Property and Riches in the Early Church (1st English ed.). London: SCM Press (translated by John Bowden).
  • ——— (1974). Judaism and Hellenism : Studies in Their Encounter in Palestine During the Early Hellenistic Period (1st English ed.). London: SCM Press.
  • ——— (1977). Crucifixion in the Ancient World and the Folly of the Message of the Cross. Philadelphia, PA: Fortress Press.
  • ——— (1979). Acts and the History of Earliest Christianity. London: SCM Press.
  • ——— (1980). Jews, Greeks, and Barbarians: Aspects of the Hellenization of Judaism in the Pre-Christian Period (1st American ed.). Philadelphia, PA: Fortress Press.
  • ——— (1981). The Charismatic Leader and His Followers (1st English ed.). New York, NY: The Crossroad Publishing Company.
  • ——— (1981). The Atonement: The Origins of the Doctrine in the New Testament. Philadelphia, PA: Fortress Press.
  • ——— (1983). Between Jesus and Paul: Studies in the Earliest History of Christianity. London: SCM Press.
  • ——— (1989). The Zealots : Investigations into the Jewish Freedom Movement in the Period from Herod I until 70 A.D. Edinburgh: T. & T. Clark.
  • ——— (1989). The 'Hellenization' of Judea in the First Century after Christ. London: SCM Press.
  • ——— (1989). The Johannine Question. London: SCM Press.
  • ——— (2000). The Four Gospels and the One Gospel of Jesus Christ: An Investigation of the Collection and Origin of the Canonical Gospels (1st North American ed.). Harrisburg, PA: Trinity Press International.
  • ———; Schwemer, Anna Maria (2007). Jesus und das Judentum. Geschichte des frühen Christentums. Tübingen: Mohr Siebeck.

References[edit]

  1. Jump up to:a b c d e Obituary in The Times
  2. ^ "Theologe Martin Hengel gestorben". Dorstener Zeitung.de. 2009-07-02. Archived from the original on 2009-07-05. Retrieved 2009-07-02.
  3. Jump up to:a b c Obituary in The Daily Telegraph 13 July 2009
  4. Jump up to:a b c Society of Biblical Literature. “Martin Hengel 1926-2009.” SBL Forum Archive. Accessed June 10, 2015. http://www.sbl-site.org/publications/article.aspx?articleId=837.
  5. ^ "Daily Times - Leading News Resource of Pakistan - Ancient Jewish man's remains give clues on crucifixion". www.dailytimes.com.pk. Retrieved 2008-01-23.
  6. ^ Martin Hengel, Acts and the History of Earliest Christianity (Philadelphia, PA: Fortress Press), pg. 3.
  7. ^ Hengel, Martin (22 October 2001), "Raising the Bar: A daring proposal for the future of evangelical New Testament scholarship"Christianity Today45 (13), pp. 76–79, archived from the original on October 27, 2006, retrieved July 10, 2017
  8. ^ Hengel, Martin (1996), "Tasks of New Testament Scholarship", Bulletin for Biblical Research6: 70
  9. ^ Roetzel, Calvin J. The Letters of Paul: Conversations in Context. Louisville, KY: Westminster John Knox Press, 1998. P. 55.
  10. ^ Martin Hengel and Anna Marie Schwemer, Paul Between Damascus and Antioch: The Unknown Years (Louisville, Ky: Westminster John Knox Press).
  11. ^ Martin Hengel and Anna Marie Schwemer, Paul Between Damascus and Antioch: The Unknown Years (Louisville, Ky: Westminster John Knox Press), pg. 6.
  12. ^ Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). p. 26.
  13. ^ "Honorary doctorates - Uppsala University, Sweden".
  14. ^ "Martin Hengel (1926 - 2009)" (in Dutch). Royal Netherlands Academy of Arts and Sciences. Retrieved 17 July 2015.

External links[edit]

초기 기독교의 사회경제사상 Martin Hengel

알라딘: 초기 기독교의 사회경제사상

초기 기독교의 사회경제사상   
마르틴 헹엘 (지은이),이영욱 (옮긴이) 
감은사2020-10-14

188쪽 전자책10,500원 

===
책소개

유대 지혜전승에 따르면 '부함'은 축복의 결과이지만, 어떤 교부들의 전통에 따르면 '부함'은 악한 것으로 평가된다. 예수는 '부'를 급진적으로 비판하면서도, 부유한 자들의 후원을 받았다. 현대 교회 내에서도 마찬가지로, 어떤 이들은 부를 '악'으로 치부하는 반면, 어떤 이들은 부를 '축복'의 결과로 여기기도 한다. 성경은 부와 재산에 대하여 어떻게 말하고 있는가? 초기 기독교는 이에 대해 어떻게 반응하였는가?

마르틴 헹엘은 고대 철학자들과 랍비 문헌으로부터 초기 기독교 교부들의 문헌들까지 다양한 자료들을 망라하여 부와 재산이 가지는 의미와 올바른 사용에 대하여 논한다. 특히 사도행전 2장에 나타난 재산을 공유하는 경제체계를 임박한 재림에 대한 열광주의적인 태도에서 비롯한 것으로 해석하며, 그와 같은 공산주의 경제체계와 확실한 선을 긋는다. 더 나아가 초기 기독교의 사회사에 비추어 우리가 이 경제 위기를 어떻게 극복해야 할지 지극히 현실적인 방안을 탐구한다.


목차
서문
제1장 교부들의 재산 비판과 고대 자연법, 이상세계
제2장 구약과 유대교 내에서 부와 재산
제3장 예수의 선포
제4장 초대교회의 ‘사랑-공산주의’
제5장 바울과 이방 기독교의 선교공동체
제6장 초기 기독교 공동체 윤리 안에서의 재산 문제 해결 시도
제7장 묵시적 기독교와 그 전통의 재산에 대한 비판
제8장 자족에 대한 대중철학적 이상
제9장 절충안: 효과적인 균등함 추구
제10장 알렉산드리아의 클레멘스: 어떤 부자가 구원될 수 있는가? 
제11장 카르타고의 키프리아누스: 선행과 자선에 대하여
제12장 열 가지 결론 사항
참고문헌
인명색인
성구색인
부록: 더 읽을거리
===
저자 및 역자소개
마르틴 헹엘 (Martin Hengel) (지은이) 

독일 태생인 마르틴 헹엘은 초기 유대교/기독교와 관련하여 제2성전기 및 헬레니즘 시대 연구에 지대한 족적을 남긴 역사학자와 같은 신학자다. 17세에 징용되어 제2차 세계대전에 참여했고, 전쟁이 끝난 후 1947년에 튀빙엔대학교에서 신학을 공부하기 시작했다. 1959년에는 박사학위논문을, 1967년에는 튀빙엔에서 하빌리타치온(교수자격심사)을 마쳤으며, 1968년부터는 에어랑엔에서, 1972년부터는 튀빙엔에서 교수로 재직했다. 대표적인 저작으로 박사학위논문인 “Die Zeloten”(1961)과 『유대교와 헬레니즘』(나남)이 있으며, 이외에도 수많은 저작들과 연구논문들을 남겼다. 감은사에서 출판된 책으로는 『십자가 처형』이 있다. 접기

최근작 : <초기 기독교의 사회경제사상>,<십자가 처형>,<유대교와 헬레니즘 3> … 총 115종 (모두보기)
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이영욱 (옮긴이) 

1984년 서울에서 태어났다. 총신대학교를 졸업하고, 현재 독일 할레-비텐베르크대학교(MLU)에서 유대학과 신학을 공부하고 있다. 옮긴 책으로는 『바울서신에 나타난 구약의 반향』(여수룬), 『신약학 강의노트』(감은사) 등이 있다.
최근작 : … 총 15종 (모두보기)
===
출판사 제공 책소개

- 고대 철학자들, 교부들, 랍비들, 예수와 바울은 ‘재산’을 어떻게 보았는가?
- 성경은 ‘사유재산’을 거부하고 공유재산을 추구하는가?
- 기독교와 공산주의 경제 체계 사이의 체계는 무엇인가?
- 성경과 초기 기독교는 이 경제위기에 대해 무엇을 말하는가?

유대 지혜전승에 따르면 ‘부함’은 축복의 결과이지만, 어떤 교부들의 전통에 따르면 ‘부함’은 악한 것으로 평가된다. 예수는 ‘부’를 급진적으로 비판하면서도, 부유한 자들의 후원을 받았다. 현대 교회 내에서도 마찬가지로, 어떤 이들은 부를 ‘악’으로 치부하는 반면, 어떤 이들은 부를 ‘축복’의 결과로 여기기도 한다. 성경은 부와 재산에 대하여 어떻게 말하고 있는가? 초기 기독교는 이에 대해 어떻게 반응하였는가?

마르틴 헹엘은 고대 철학자들과 랍비 문헌으로부터 초기 기독교 교부들의 문헌들까지 다양한 자료들을 망라하여 부와 재산이 가지는 의미와 올바른 사용에 대하여 논한다. 특히 사도행전 2장에 나타난 재산을 공유하는 경제체계를 임박한 재림에 대한 열광주의적인 태도에서 비롯한 것으로 해석하며, 그와 같은 공산주의 경제체계와 확실한 선을 긋는다. 더 나아가 초기 기독교의 사회사에 비추어 우리가 이 경제 위기를 어떻게 극복해야 할지 지극히 현실적인 방안을 탐구한다. 접기

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지금 우리가 사는 세상에 필요한 글이 아닐까?

코로나 이후에 우리에게 다가오는 문제들..특히 부와 물질에 대한 문제들..

이 질문에 대한 답을 고민하게 하는 멋진 책^^  구매
쁨쁨이아빠 2020-10-29 공감 (1) 댓글 (0)
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