Showing posts with label Rumi. Show all posts
Showing posts with label Rumi. Show all posts

2021/06/25

Bruce Lipton, PhD: The Jump From Cell Culture to Consciousness

Bruce Lipton, PhD: The Jump From Cell Culture to Consciousness

Integr Med (Encinitas). 2017 Dec; 16(6): 44–50.
PMCID: PMC6438088
PMID: 30936816
Bruce Lipton, PhD: The Jump From Cell Culture to Consciousness
Craig Gustafson
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Bruce H. Lipton, PhD, cell biologist and lecturer, is an internationally recognized leader in bridging science and spirit. Bruce was on the faculty of the University of Wisconsin’s School of Medicine and later performed groundbreaking stem cell research at Stanford Medical School. His pioneering research on cloned human stem cells presaged today’s revolutionary new field of epigenetics. He is the bestselling author of The Biology of Belief and The Honeymoon Effect, and he is the coauthor, with Steve Bhaerman, of Spontaneous Evolution. Bruce received the prestigious Goi Peace Award (Japan) in honor of his scientific contribution to world harmony.

Integrative Medicine: A Clinician’s Journal (IMCJ): Would you start by explaining how you got from culturing what you determined to be stem cells in a Petri dish to ruminating about belief and consciousness and evolution?

Dr Lipton: When I was doing my research on cloning stem cells, at the same time I was also teaching in medical school. Genetic determinism was, at the time, a prevailing belief—that genes are capable of turning themselves on and off and regulating not just our physical structure, but our emotions and our behaviors as well. Genes seem to be the controlling factor of all characteristics of our lives. We attributed to them, at that time, the character of self-actualization, meaning that genes can turn themselves on and off.

In summary, what I was actually teaching future doctors, which they would then relate to their patients, is that genes are controlling their lives. As far as we know, we did not pick the genes that we came with. If we do not like the characteristics we have, we cannot change the genes. That leaves us with an unfortunate conclusion: We are victims of our heredity. Meaning, if there is cancer running in your family, well, anticipate that their gene for cancer is going to affect you and you are going to have cancer or cardiovascular disease or diabetes or Alzheimer’s or whatever those so-called hereditary issues are. So, we are powerless in controlling our biology, because the genes control it by turning on and off, and we have no control over them.

What would you do if you were powerless? The answer is: You have to find a rescuer. Therefore, you give up power over your life—because you believe you have no power—and hand it to someone who is recognized as a rescuer. A medical doctor, a pharmaceutical agency, or whatever it is, will take care of us. That is what we are teaching.

At the time I was teaching that, I was also doing work on cloning stem cells. Stem cells is just another term for embryonic cell. They are exactly the same. The difference is, I can call a cell an “embryonic cell” when you are an embryo. The moment you are born, you are no longer an embryo, so I cannot call it an embryonic cell. I change the name to stem cell. We want to equate the two. A stem cell is an embryonic cell in the body of a person who is born.

Why should I have these so-called embryonic cells in my body? We have to recognize that, on a daily basis, we lose hundreds of billions of cells from normal attrition: dying, old-age, damaged, or some problem with them. We have to replace them. How many days in a row can you stay healthy when you are losing hundreds of billions of cells every day? At some point, if you are not replacing those cells, you are in a lot of trouble. The fact is, our population of stem cells, embryonic cells, are there to replace any type of cell we lost, whether it is skin cells, bone cells, muscle cells, or brain cells. We can replace these cells, thank God; otherwise, there would be a problem.

My work was very simple. It was to identify a single stem cell and put it in a tissue culture dish by itself. The cells divide every 10 to 12 hours. I started with 1 cell, 10 hours later there were 2, and 10 hours later 4. Every 10 hours it was doubling: 4, 8, 16, 32, etc. After a week, I had about 50 000 in the Petri dish. The most important insight is that all 50 000 cells were derived from the same parent. By definition, I have 50 000 genetically identical cells in my culture dish.

I grow these cells in something called culture medium, which is the environment in which cells live. In other words, cells are like fish; they live in a fluid environment. So what is culture medium? It is the laboratory version of blood. If I take the cells out of the body, I want to put them in a very similar environment, so I create a synthetic version of blood for the culture dish. Because I am creating a synthetic version, I can change the composition in my medium.

Now, in the experiment that blew my mind, I created 3 slightly different versions of culture medium, by changing some of the constituents. I put these 3 different environments in 3 different Petri dishes, but all the dishes had portions from the same culture of genetically identical cells in them. As a result, cells in environment A became muscle. In the second Petri dish with genetically identical cells to the first but in a slightly different environment, the cells became bone. Then in the third dish, again with genetically identical cells but a different environment, the cells became fat cells. Now you are left with a very profound question: What controls the fate of the cells?

You start with the first premise: All 3 groups of cells are genetically identical. I cannot say there were different genes in dish 1 and different genes in dish 2. That’s not true; they are all genetically the same. The only difference was the composition, or the chemistry, of the culture medium—the environment in which the cells live. The conclusion was profoundly important. It is the environment that selects the genetic activity of the cell. This is profoundly different than the genes making the decisions as to what cells are going to be. So, this is a pretty interesting story about cells in a plastic dish, but what the heck does this have to do with me as a human? The jumpy part is that, when we look in a mirror and see ourselves as single individual entities, that is an illusion. It is a misperception. Because the truth is, a human body is actually a community of 50 trillion cells. When I say the word Bruce or you say the word Craig, that is a term that does not represent a single entity. It represents a single community of up to 50 trillion cells.

IMCJ: … and several trillion microbes.

Dr Lipton: Yes, that is the newer version of the human as a super organism. Instead of just human cells, we cannot survive without our microbiome. That expands, as you just said, to trillions of additional cells that are not ours but our microbiome’s cells. When you look at yourself as a single entity, that is the illusion. That truth, which is the jumpy part, is that we are skin-covered Petri dishes inside of which are 50 trillion-plus cells. Inside the body is the original culture medium called blood.

Here is the point: It doesn’t make a difference to the fate of the cell if it is in a plastic dish or the skin-covered dish. Because the fate of the cell is controlled by the conditions of the environment. The blood composition is really the factor that controls the genetic response of the cell. So then, what controls the composition of the culture medium? The blood. So, the brain is the chemist.

That leads us then to the next and more important question: I know the brain is the chemist, but what chemistry should the brain put into the blood? The chemistry put into the blood by the brain is a direct complement to the picture we hold in our mind. In other words, the mind’s image is translated by the brain into chemistry, which then goes to the body to create a physical complement to the image in the mind. In ancient terms, back from the days of the Buddha, 2500 years ago, “What we believe, we become.” Basically, our perception changes the chemistry of our blood.

In my lectures, I simply give this story: If you are sitting there with your eyes closed and you open your eyes and see someone you love, your mind holds a picture of love. A picture of love in the mind is translated by the brain into very specific chemistry. In a state of love, the brain releases dopamine for pleasure into the blood. The brain releases oxytocin into the blood, which is a chemical that helps us bind to the source of love that we are experiencing. The experience of love also releases another chemical into the growth medium—into the blood—called vasopressin. It helps us become more attractive so that our partner sticks with us even more. Another very important factor released by our brain while perceiving love is growth hormone—which, by its name does exactly what it says: It influences our growth. That result is that the chemistry of the body’s natural culture medium—blood—is adjusted by the perception of the mind.

The perception of love introduces such elements as dopamine, oxytocin, vasopressin, and growth hormone, all of which are chemicals that enhance the vitality and health of the 50 trillion cells in our skin-covered culture dish. In a state of love, the chemicals released in love result in health and harmony and a glowing body. People say, “Oh, look, you can see how in love they are. See how they glow.” That is a chemical expression of the culture medium, affecting the vitality of the cells.

Then I say, “Wait. The same person could open their eyes and instead of seeing love, see something that scares them.” In a state of fear, the brain does not release the chemicals associated with love. It releases chemicals associated with fear, which are stress hormones and inflammatory agents, changing the chemistry of the culture medium. Then, go back and recognize that the fate of the cell is directly dependent on the chemistry of the culture medium.

Now with stress hormones and inflammatory agents released in the blood, I change the genetics and behavior of the cells and start to express a protection posture, which is antagonistic to growth. In fact, it actually cancels growth. The protection chemicals in the blood allocate energy for fight or flight, getting ready to run from a perceived fear.

The genetics of the cell give us all kinds of potentials. The potentials expressed are related to the composition of the culture medium. The culture medium composition in a laboratory is synthesized by me—synthetic blood. In your natural skin-covered Petri dish, or body, the brain is the chemist and it translates your perception into chemistry that complements that perception. The result is that your biology becomes complementary to your mind and its perception, hence the nature of what is called the placebo effect.

In the placebo effect, a person is ill in some degree then is given an opportunity to take a very specific medicine. The physician says, “This is the latest, greatest drug to treat you. Look, it’s colored purple, it’s very good. Even the color is going to heal you.” You believe, “My God, I found a drug that is going to heal me.” You take the drug, you get better. Later, you find out that the drug was just a sugar pill. What healed you? Well, obviously not the sugar pill. It was your perception and beliefs about the sugar pill that healed you. Almost everybody says they are familiar with that—how the mind can release chemistry in a belief that actually turns around and heals us.

What most people do not recognize is the consequence of a negative belief, in reference to the fact that a placebo is a consequence of a positive belief. A negative belief is equally powerful in shaping our biology and our genetics. It works in the opposite direction of a positive belief. A negative belief can result in any illness and even cause us to die. Just a belief. It can because that belief is translated in chemistry that will not support our vitality.

A negative belief relates to something called the nocebo effect. The nocebo effect is a consequence that can include any illness, disease, or death. That result is simple. The chemistry that determines our biology, genetics, behavior, and life characteristics is chemistry derived from the brain which, in turn, is derived from the brain interpreting an image in our mind. As we change our mind, we change our biology.

This is the foundation of something called spontaneous remission. Say a person is going to die of terminal cancer. All of a sudden, there is spontaneous remission. What does this spontaneous remission do? In every case, the remission is due to the fact that the patient had a profound change of belief, a change of mind in regard to the factors that affect their lives. A letting go of the stresses and of the mind issues that were creating a nocebo effect. Letting go of those stresses can actually cause cancer to undergo spontaneous remission. The power is not in the genetics; the power is in consciousness. Our consciousness is translated into biology via the chemistry of the natural culture medium called blood.

IMCJ: How does that relate to your beliefs on the effects of environment on the evolution of genetics?

Dr Lipton: Let’s pretend that the old belief of genetic determinism is valid. That would mean that the genes you are born with are going to control the characteristics of your life. Well, the problem is that the environment is ever-changing. There is no static environment. Why is that relevant? Well, if your genes are designed to keep you alive in environment A and then the environment changes to environment B, then those genes may not support your vitality at all. They may actually lead to your death. Therefore, then, your life is totally under the control of these mechanical devices, which are not connected to the environment.

That would be silly. Life would have died out a long time ago when upheavals in the environment occurred, like we are experiencing right now in regard to climate change. Why is this new insight important? Because the new insight says, “No, you are not controlled by your genetics. Your genes are controlled by your environment, and more specifically your perception of the environment.” This allows dynamic control of your biology. If genes controlled your life, your fate would be determined regardless of what was happening in the environment: “These are your genes, this is your life. You have this cancer gene, you are going to get cancer and die.” The fact is, there is no such thing as a cancer gene.

That is a belief that is self-sabotaging. If you believe you have a cancer gene and you believe that gene can turn on and give you cancer, then your belief is manifesting a chemistry that will create cancer because you are translating your perception into chemistry. A perception of cancer can cause cancer. Less than 10% of cancer has any hereditary linkage of all. The other 90% or more of cancer is a direct response to the environment and the perception of the individual in that environment. It basically says, “Genetic control is a limitation, because you can only express what your genes express.”

The new science called epigenetic control sounds almost like the same thing. When I say genetic control, it translates as “controlled by genes.” The new science is called epigenetics. It sounds similar, but it is profoundly different. Epi means “above,” so when I say epigenetic control, I am literally saying, “control above the genes.” This is the new biology. It reveals that the environment and our perception of the environment are what control our genetic activity.

This is profound. A revolution for the simple reason that the conventional belief, which most of the public is already programmed with, is genetic determinism. That makes us victims because, as I said, I cannot control the genes if the genes are controlling themselves. Therefore, my life is an expression of a pattern of genes unfolding and I am a victim of this pattern. Epigenetics changes the entire game, because it says that genetic expression is directly due to the environment and our perception of the environment.

We are capable of changing the environment we live in and we are capable of changing our perceptions. Therefore, we are not victims, but we are actually masters of our genetic activity. We have to recognize that the belief of being a victim is a perception. If that is what you believe, then you can be a victim because you are going to translate your perception into biology. This is why your work becomes important in this case, Craig, because knowledge is power. A lack of knowledge is by definition a lack of power.

A lack of knowledge about this new understanding of epigenetics is actually a disempowering experience for the individual on this planet. If you believe genes control your life, then you let go of the control and programs take over. If you understand epigenetics and you say, “Wait, I have the ability to change conditions environmentally or perceptually to enhance my life, rather than to fall victim to illness,” that is self-empowerment. That is why the new knowledge is power inducing.

IMCJ: As a person’s belief system manifests in their chemistry, what are the factors that come together to constitute somebody’s belief patterns?

Dr Lipton: The more fundamental statement is, I said, “The brain is the chemist.” But the mind is the imagery that the brain is trying to complement with chemistry. The brain is perceiving the mind. Whatever the mind’s image is, the brain is going to translate that image into chemistry.

Many of us, when we were young, played with something called paint by numbers. You get an image that is all carved up into little pieces with numbers inside each little fraction of this fractured image. The numbers refer to a paint color in the paint box. If you match the paint and fill in the spaces with the right numbered colors, then lo and behold, you create this beautiful picture. To simplify what life is all about, it is doing paint by numbers in reverse. The mind starts with a completed picture and the brain breaks down the picture into numbers. The numbers do not represent paint. They represent neurochemicals, hormones, growth factors, and regulatory agents. These secretions then go into the body and cause the body to become a physical complement to the image.

IMCJ: So the brain, our chemist, is actually doing the mind’s bidding?

Dr Lipton: That is where a problem arises. The term mind is actually a misinterpretation or a misperception. The mind suggests that there is a single mind. No. The fact is that what we refer to as the mind is actually two interdependent mechanisms working in harmony with each other. We refer to these two different pieces of the mind as one: the first being the conscious mind, and the other being the subconscious mind.

This is really important because the two minds learn in different ways, which is very critical. The two minds are interdependent. They work together, but they have different functions. The subconscious mind is the primal mind and constitutes about 90% of our brain. The subconscious mind is habitual. It has programs in it—habits. These habits play automatically without us thinking about them. It is subconscious, meaning that these behaviors would play without our conscious even being involved.

When you were an infant, you learned how to walk. It was a conscious process. Then it became a habit. Today, you don’t have to think, “I’m going to walk from this side of the room to the other side of the room. Left leg first, okay, now move the right leg.” All you have to do is have the intention to move to the program, then the subconscious mind will automatically do this without your conscious mind participating at all.

Many of the habits are derived from instincts built into the system. In other words, if you walk outside and it is cold out, the reception of the cold by the nervous system will adjust the biology to heat itself up and keep your temperature at 98 degrees by warming up the system. If you walk outside and it is warm out, the nervous system will pick up that information and it will adjust the body to cool itself down so it does not go above 98 degrees. Your body temperature is not under your conscious control; it is subconscious.

Those are instincts that built in. We also acquire habits. As I said, walking is a habit. We did not have that habit when we were born; we had to learn to how to walk. It is not just restricted to learning as a youth. For example, when you were old enough to get a driver’s license, you had to learn how to drive. You had to practice. You create a habit by learning. Once you learn how to drive, you don’t have to think about the details of driving.

Consider the first time you got into a car. Look how overwhelming it was for the conscious mind to deal with that. We have mirrors—rear-view mirrors, and mirrors on the door. We have this windscreen to check out what is going on in front of us. We have the dashboard with gauges and all kinds of things happening. We have the gas and brake pedals, and the clutch pedal if you have a manual transmission. When you learned how to drive, it was super complicated because so many details had to be considered.

Now you have been driving for a while, and guess what? When you get in the car, you do not have to think about any of those details. They are now automatic habits. I can get in a car, click the ignition key, start driving the car, and never once think about the details. Habit will manage the driving of the car for me. The subconscious mind is the habit mind. We learn habits through life experiences, as well as those that were programmed as instincts.

On the other hand, there is the conscious mind. The conscious mind is completely different in its function. It is a creative mind. It is the mind that expresses our wishes, our desires, our aspirations, and what we want from life.

If I say, “Hey Craig, tell me what you want from your life?” Whatever you offer is going to come from the conscious mind, because that is the creative wish. That is, something that you are looking forward to having. It does not exist, but you can visualize that it can occur. Consciousness is creative, and subconscious is habitual.

IMCJ: How do the conscious and subconscious minds work together?

Dr Lipton: I could look at my life and I say, “I want my conscious mind to run my life; that would be really great. Behavior would be controlled by wishes, desires, and aspirations, and I should be able to manifest it.” Well, here is the interesting conundrum: What happens when the conscious mind is engaged and not focusing on the world?

For example, Craig, what are you doing on Sunday at 2:00 PM? If you are going to answer that question, recognize that you have to take your conscious mind away from observing the world around you. It must go inside your head and look for the answer. Because the answer to “What are you going to do in the future?” is locked in some calendar inside your head. When you are thinking, the conscious mind has to go inside to process the information. Wait, if you are driving your vehicle, your biology is using the conscious mind. Then I start thinking, “Then who is controlling the vehicle at that moment?”

In the moment that the conscious mind is engaged in thinking, all functions are taken over by the habits stored in the subconscious mind. By definition, subconscious means “below consciousness.” That means I can continue walking down the street while my conscious mind is internally engaged in thought. As I am walking, I am not going to walk into a tree or fall off the curve because my subconscious mind functions as an autopilot.

I can either use my conscious mind to create my life, or if my conscious mind gets engaged in thinking or focusing on something, my life is taken over by the autopilot: the subconscious. On autopilot, the behavior that is going to be expressed comes from programs that were already downloaded into my mind. Here comes where the rubber hits the road on this. Before you create consciousness in your life, you have to have programs in your subconscious to give you a parallel story.

Consider that I go to the Apple Store and I am interested in buying a brand-new iPod. I am so excited; I got this new device. I get it out of the box and on the front of the iPod is something called the touch screen. This is where you have conscious control over the program. On the touch screen, I push play, and nothing happens.

Now I am really upset because I just spent all this money on a damned iPod and it does not work. There is this little 5-year-old kid standing next to me, looking up at me like I am an idiot. “Hey mister,” he says, “you can’t play any music until you download some music.” I say, “Oh yeah, there is a hard drive in the iPod.” You can put programs and music in the hard drive and then once you have these programs, you can use the touch screen to be creative with them.

The conscious mind is the touch screen. The conscious mind is creative. I can imagine things and I can do all these things, but the conscious mind cannot work if there is no program in the subconscious mind. This is why the first part of our lives, from the last trimester of pregnancy through the first 7 years of our lives, our brains are functioning at a lower vibration, as determined by electroencephalograph, or EEG. The brain predominantly operates in a vibration or frequency called theta for the first 7 years. Theta is a frequency lower than consciousness. Theta is actually a brain function associated with imagination.

Think about it. A kid under 7 years of age is riding a broom as a horse. In the mind of the child, that is not a broom anymore; that’s an actual horse. The kid can visualize being on a physical horse, riding it around when it is only a broom. That is theta; that is imagination. If the mother says, “Give me the broom back,” the child thinks, “I don’t understand what you’re talking about; this is a horse.” That is the character of theta. Theta is also hypnosis.

The relevance is that consciousness as a brain function, expressed as alpha EEG activity, does not really kick in until about age 7. If you do not have any data in the hard drive, you have nothing to be conscious of. Your biology provides the first 7 years as a download period. When you get to age 7, your consciousness then can have access to these programs and create a life from them. Just like I cannot create music playlists on my iPod until I download some music, first.

The issue is that the fundamental programs in our subconscious mind did not come from our personal wishes, our desires, or our spiritual quest. The first programs that come into our minds go into the subconscious mind as downloads via hypnosis in the theta period. But where did those programs come from? Observing others. Observing our mothers, our fathers, our siblings, and our communities in the first 7 years is how we acquire the behaviors to become a member of the family and a member of community. These behaviors do not reflect our wishes and desires; they are just copied from other people.

Here is the problem: The subconscious programs do not necessarily reflect or support my own wishes or my desires for health, happiness, and love. These things may not be in those programs I downloaded from other people. Then you say, “Okay, I’m not going to default to those programs. I’m just going to operate my life with my conscious mind.”

That is a wonderful intention. Scientific assessments reveal that the wishes, desires, and aspirations of our creative conscious minds only control cognitive behavior about 5% of the time. Subconscious programs are in control 95% of our lives. Why should that be? The answer goes back to, “Hey, Craig, what are you doing on Sunday?” That means your conscious, creative mind is now going inward looking for some answer in thought. At the same time, because it is going inward, it is not paying attention to what is going on to the outside. That is when the autopilot subconscious kicks in and controls our behavior.

Of the downloaded behaviors acquired before age 7, the vast majority—70% or more—are programs of limitation, disempowerment, and self-sabotage. These programs were acquired from other people, not from ourselves. Again, being subconscious, these programs are occurring without conscious recognition and awareness. Therefore, though we have the perception in our mind that we are controlling our lives with our wishes and desires, the truth is far from that. Since thought causes 95% of our cognitive behavior to be controlled by the subconscious—ie, below conscious—mind’s “invisible” behaviors, we struggle to manifest our conscious mind’s wishes and desires.

IMCJ: How does this interplay affect genetics?

Dr Lipton: Becoming aware of the subconscious source of our behavior gives us an opportunity to change our lives by rewriting the programs of limitation or the things that interfere with us. If we change those programs, we are empowered; free to express the wishes and desires of the conscious mind. This is really what the whole new biology is all about. Take us away from, “You are a victim of life,” to introducing the fact that we are the creators of our life. Our consciousness is the source of the great potential of creating heaven on Earth.

We must leave behind the notion of victim and recognize the new science of epigenetics—the science of mind over genes—in order for us to regain power and create the lives we would like.

IMCJ: Is there a time when this happens naturally?

Dr Lipton: Yes. When we fall head over heels in love with somebody, a profound change occurs in our lives. Your life could suck all the way up to the day you meet person X. The next day is like, “Oh my God, I’m so in love!” It is heaven on Earth. Things become more beautiful and life is so much easier. You are healthier. You are happier. You are creating a world of joy and love, and that’s called the honeymoon. When we fall in love, we stop focusing our conscious mind in thought and start keeping it present. It is called being mindful. Meaning, if you’ve been looking for this person your whole life, why would you redirect your mind to go interior into thought when what you have been looking for is right in front of your face?

Science has recognized that immediately after falling in love, we enter a period of mindfulness where we keep our conscious mind present. It means when you fall in love for the first time, you stop playing subconscious programs that have been controlling 95% of your life. You start running programs that are based on your conscious wishes and desires. All of a sudden, without the programs—without the subconscious programs—we begin to experience a heavenly life.

The programs eventually kick back in, because inevitably we start thinking again. Guess what? They sabotage the entire honeymoon experience, which ultimately disappears; then life returns to the way it was beforehand. The vast majority of those programs are disempowering and self-sabotaging. We are quite powerful if we can get out of the program.

This is where the future will take us: Knowledge that we are powerful is quite different than the program we receive that we are victims. We are moving into a new future where we start to recognize, “Oh my God, my mind is creating the problems.”

Getting back to health, it comes down to a simple fact: Less than 1% of disease is associated with genetics. Over 90% of disease is a total reflection of environment and especially our programming: the disempowering, self-sabotaging behaviors that we acquired in the first 7 years. Since those disempowering programs are based on our environment and our perception, and since we can change the environment and our perception, we have the power to free ourselves from disease and to start living that happily-ever-after honeymoon of life experiences that we all believe that we can have. The way to do that is by eliminating the self-sabotaging subconscious programs acquired during the first 7 years of our lives.

IMCJ: What have you observed on the cellular level that leads you believe that the cells demonstrate this awareness?

Dr Lipton: As I said, I grew cells in tissue culture dishes and used culture medium to approximate blood. In addition to nutrition and oxygen carried in the blood, the blood is also sending information: signals, hormones, growth factors, and neuroregulatory agents. Information is in the environment of the cell. This information, by interfacing with the cell membrane—which is the brain of the cell—then enables the cell to engage in behaviors that are elicited by this information. The cell becomes aware of the environment by reading the information in the culture medium, the natural culture medium called blood.

Signal transduction, a new science, reveals the pathways by which an environmental signal engages a biological behavior. The interface of the cell membrane reads the environment of the cell and, in response to the information, adjusts the behavior and genetics of the cell to survive in that environment. The awareness process becomes biological awareness of the interface of the cell membrane, which then translates the environmental information into biological behaviors—signal transduction.

Part of signal transduction is the new science we mentioned, epigenetics. Signal transduction is the whole process: Environmental signals controlling cell behavior and cell behavior include genetics. The environmental signal via signal transduction can go into the nucleus and selectively change the reading of our gene blueprints.

IMCJ: That can elicit a differentiated response?

Dr Lipton: Absolutely. This is why a change in perception of an individual can change their biology, virtually immediately. How fast can you change genetics? There are studies that showed the genetic readout of some inflammatory genes in a group of people who then went through a meditation process. After 8 hours of meditation, the activity of the genes changed. How long did it take? Well, less than 8 hours.

You can change your genetic activity by how you change your response to the environment. The commonly held perception is that your genes are a blueprint of your life—this is totally false. The blueprint of your life is based on your perception, because your genes will change according to your perceptions via epigenetics. Rather than putting emphasis on genes controlling life, the emphasis is fully turned around to recognize your perceptions, via signal transduction, are translated into biological behavior. These factors control not only your behavior but also control your genetic activity.

IMCJ: You mentioned that you see the cell membrane as the brain of the cell. Doesn’t that conflict with conventional wisdom at this point that the nucleus is the brain of the cell?

Dr Lipton: Well yes, because we have held that the genes are self-actualizing. Which means that if genes are capable of turning themselves on and off, like we thought, then that would make the nucleus of the cell the brain. Because that is where the genes are located—essentially, 98% of them. Since genes were then given the opportunity of self-actualization, then all the decisions are being made by the genes in the nucleus. Well, that turns out to be totally false. Genes are not self-actualizing. They do not make any decisions at all. The control of genes is not due to any inherent activity in the DNA itself. The change of genetic activity is due to the interaction of the cell with environmental signals.

When I put my cells in the tissue culture, the fate of the cells was not determined by the genes. They all had the same genes. The fate of the cell was determined by the information in the environment.

So, what is reading that information? The answer is, “Not the genes directly.” It is the cell membrane through receptors picking up the signals and translating them into biology, which then sends signals into the nucleus, which then controls the genetic activity. This is the essence of what the new science epigenetics is all about. Genes do not make decisions, so then the question is this: “If they are not making decisions, where are our decisions being made?” That takes us back to the cell membrane, which is the first organelle to evolve in the evolution of cells.

If there was no membrane, of course, there is no cell. As the interface between what is outside the cell and inside the cell, the membrane reads both environments. In this position, the membrane reads the external environment and then adjusts the functions of the internal environment to keep the cell alive. The idea of genes controlling biology is totally false. I understood this in 1964 when I did my first enucleation experiments. If you remove the brain from any living organism, the necessary consequence is death. So, if the nucleus is the brain of the cell, then the process called enucleation, which is removing the nucleus using a micropipette, should lead to the death of the cell.

Guess what? You can enucleate a cell. The cell will survive for months without any genes in it. It is not just sitting there; it’s doing every function it had before. It is moving around. It is ingesting food. It is breathing. It is defecating. It is communicating with other cells. All of this is happening without genes. Well then, obviously something must be coordinating the behavior of the cell and there are no genes in it. Where the heck is the control coming from? The answer is what led me to the cell membrane. The cell membrane is the interface of control. Genes are just responsive elements farther down the line.

The relevance is that the whole DNA story perpetrated and propagated by Watson and Crick as “DNA controls life and it’s self-replicating, therefore it controls itself,” led to something called a central dogma, which is a reflection of how information flows in biology’s conventional thought. This convention stipulates that information flows from DNA to RNA to protein in a unidirectional manner; this flow of information led to the belief that genes control our lives. Unfortunately, Watson and Crick left some very important stuff out of that explanation. They left out the membrane proteins and the chromosomal proteins that control the DNA, called regulatory proteins. But even those proteins are controlled by environmental signals. It is not DNA to RNA to protein.

The new understanding is: environmental signals to regulatory protein to DNA to RNA and then to protein. Why is it relevant? DNA is not at the top of that information scheme; the environment is. Leaving out the chromosomal regulatory proteins, which are responsible for regulating DNA, we had a complete misperception on the nature and role of DNA in controlling our lives.

2021/06/07

How to Stop the Negative Chatter in Your Head - WSJ

How to Stop the Negative Chatter in Your Head - WSJ

How to Stop the Negative Chatter in Your Head
A neuroscientist explains how to curb unhelpful thoughts

ILLUSTRATION: CAROLE HENAFF
Ethan Kross, a neuroscientist, has a book coming out this month called ‘Chatter: The Voice in Our Head, Why it Matters, and How to Harness It.’
PHOTO: JEN GREER
-----
By Elizabeth Bernstein
Jan. 5, 2021 --

I hope you put “cognitive reappraisal” on the list. Psychologists use this term to refer to the practice of replacing negative thoughts with ones that are both more positive and true. People who control their self-talk in this manner have better mental health, more life satisfaction, and even better-functioning hearts, research shows. Experts say the technique, which is central to Cognitive Behavioral Therapy, is an important skill to master during difficult times. The good news is that you can do it at home.

Ethan Kross is an experimental psychologist and neuroscientist who specializes in emotion regulation. He is a professor of psychology and management at the University of Michigan and director of the Emotion & Self Control Laboratory, where he studies the science of introspection, or the silent conversations people have with themselves. He has a new book coming out this month called “Chatter: The Voice in Our Head, Why it Matters, and How to Harness It.”

Here are edited excerpts from my conversation with Dr. Kross.

Does everyone talk to themselves?

Dr. Kross: Yes. There are lots of ways we use language internally. We use it to keep things fresh in our heads, like repeating a phone number. We try to simulate what we are planning to say, like when we go on an interview or a date. We talk to ourselves when we’re trying to control ourselves or when we are trying to solve a problem. When we are doing something difficult we mentally walk ourselves through the steps we need to take.

Self-talk helps us to author the stories of our life, to capture stories that explain what we have gone through. Even if our self-talk is negative, that doesn’t always mean it’s bad. We can learn things from painful experiences that help us grow and improve.

How much time do we spend in self-talk?

We spend between a third and a half of our waking hours not focused on the present. And engaging in nonverbal reasoning, or talking to ourselves silently, is a significant portion of that.

Inner speech can take a compressed form, which allows our words to flow at a rapid pace. One study estimated that people can think to themselves at a rate that is equivalent to speaking 4,000 words per-minute out loud. A contemporary State of the Union address is about 6,000 words and can last over an hour. So you are getting the same verbal punch thinking to yourself for about a-minute-and-a-half as you would if you listened to an entire State of the Union address.

But sometimes self-talk can sabotage us?

Unfortunately, sometimes we go inside and verbally introspect hoping to find an answer to our problems, but we end up making the problems worse. We worry, ruminate or catastrophize. We end up getting stuck and start spinning in negativity. And that is what I call “chatter.”

Chatter can sabotage us by undermining our ability to think clearly and perform well. It can also interfere with our relationships, because it can lead us to push people we care about away. And it can impact our physical health.

Do tough times make our negative chatter worse?

This is the chatter event of the century. Political instability. A once-in-a-hundred-years virus that is causing us to not socialize directly with others. Tribalism. Civic unrest. Political divisiveness. Unemployment. A shaky economy. We don’t have a lot of control or certainty right now, and when we lose those qualities we try to regain them. We typically go inside and become introspective to do that.




Can other people make our self-talk worse?

We often want to talk about our emotions or share our feelings with others, to get help and improve the way we feel. But some people just help us keep the chatter active. We need help to broaden our perspective. Yet they get us to relive that event over and over. This is co-rumination, a vent session.

I am very deliberate in who I go to for help when I am experiencing chatter. I think carefully if this person is just there to hear me talk or can give me advice or help me put the experience in perspective.

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Let’s talk about tools to control chatter. How can broadening our perspective help?

When we experience chatter we narrowly focus on our problem. What we want to do is zoom out. Think about our experience as something that many people deal with. Think about other people who have experienced something similar and have endured it.

One of my go-to techniques is to think about the 1918 flu pandemic. We got through it and endured and excelled and we will do it again. Doing this is empowering. It gives hope.

Tell me how to use “distanced self-talk.”

There is a lot of research that shows we are much better at advising other people than ourselves. So it can help to think of yourself as if you are someone else. One way to do this is to use “distanced self talk” and coach yourself as if you were advising a friend. Use your own name. “Ethan, here is how you do this.” Many people do this intuitively without knowing why.

Does it help to reframe your experience as a challenge?

Yes. It can be as simple as telling yourself: “I can do this.”

You can also reinterpret your body’s response to chatter. The next time you feel your stomach turning in knots before a big presentation, rather than interpreting that as a cue that you can’t perform, think of it as a signal that you are rising to the occasion.

You write that rituals can be helpful. How?

Rituals can provide us with a sense of order. They can help direct our attention away from the problem.

You could even create your own ritual, such as before you give a talk. For example, remind yourself of advice you’ve received by someone you value, take three deep breaths and clench and unclench your fists twice.

How does our environment affect our self-talk?

People crave a sense of order and control. But when we are experiencing chatter, our thoughts are spinning. You can compensate for the lack of order in your head by creating order around you. By organizing your space. Cleaning the kitchen. Tidying up the bedroom. Going for a walk in nature can help clear your mind.

One of my favorite topics is awe. How can experiencing awe help us control our negative thoughts?

We experience awe when we are in the presence of something vast that we have trouble explaining. Some people get it from religious experiences. Others from looking at the sky or at an incredible piece of art or by attending an amazing concert. When we experience chatter we are narrowly focused on our problems. Experiencing awe shows us how much broader the universe is. And that puts things into perspective pretty significantly.


Write to Elizabeth Bernstein at elizabeth.bernstein@wsj.com follow her on Twitter, Facebook or Instagram at EBernsteinWSJ



Copyright ©2020 Dow Jones & Company, Inc. All Rights Reserved. 87990cbe856818d5eddac44c7b1cdeb8
Appeared in the January 6, 2021, print edition as 'Too Much Negative Chatter in Your Head? Here’s How to Stop It.'
===
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E
SUBSCRIBER
4 months ago
Michael Singer discussed this in great detail in his 2007 book The Untethered Soul. It seems if one can allow the presupposition that we are spirit having a human experience, and that you are not your body, your mind, or your thoughts, then you are better able to cope with useless, incessant chatter. Singer asks, are you the voice, or the presence that observes the voice? Modern masters like Tolle call it “living in the now,” Singer calls it “The Seat of Self,” NLP practitioners refer to it as disassociating, Hinduism knows it as Sakshi or witness, and Buddhism as Enlightenment or awareness of awareness. Everyone begins their journey from wherever they are, and it’s good that spirituality, religion, and psychology can share the same space to assist others. I do find it interesting that psychology claims credit for these breakthrough ideas that are clearly rooted in spirituality—the raising of the conscious awareness. I’ll look forward to reading this new work by Dr. Kross. 
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D
SUBSCRIBER
4 months ago
I find that anything that demands my full attention, to the exclusion of all other matters, is good for breaking the cycle of negative chatter.  Riding a motorcycle, hitting golf balls, or even a good game of ping-pong, oddly enough, seems to work wonders.
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Tim HSUBSCRIBER
4 months ago
I've called it "thought stopping" for decades. My depression disappeared when I learned to replace negative thoughts with positive ones. Habits are powerful things and negative thoughts can kill you.  Honest, it really does work.
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G
SUBSCRIBER
4 months ago
I teach about it as ANTs or Automatic Negative Thoughts when people struggle with Self-Talk as a problem. We focus on Philippians 4:4-9 of course as an antidote with meditation.

I also use praise and worship to refocus my mind and heart. 


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P
SUBSCRIBER
4 months ago
Chatter is not such a bad thing. It gives you an opportunity to set aside one’s ego and reflect in solitude. It helps one to clear the clutter in your brain and self coach the ideas!
i like the strategies mentioned in the article ! Good source for personal development! Thanks for the article! 
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A
SUBSCRIBER
4 months ago
So much of this can be directly seen in Christian religious practice.
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M
SUBSCRIBER
4 months ago
Thank you for this article.
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B
SUBSCRIBER
4 months ago
It's tricky stuff.  Everybody has a certain level of anxiety, when it is crippling, it is pretty easy to spot, but most of us operate in a gray area and it is hard to know how big a problem it might me.

I have found, through 2020, that by focusing outward, on others, getting outside of my own head (or at least trying to) has helped minimize chatter.  The more I talk to people the more I find that what I thought in my own head was not correct.  
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J
SUBSCRIBER
5 months ago
Interesting article and I find the insights useful. But I’ve come to despise the word “empowering”. 
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G
SUBSCRIBER
5 months ago
I have found that meditation helps me quiet my mind. For me breath counting meditation helps a lot. I also talk to my wife  or my siblings when I have problems. They help me put things in perspective.  One  more thing which is quite effective is going out for a good run. 
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2021/05/25

"동학이 의병으로 이어졌다는 단선적 시각 재고해야"

"동학이 의병으로 이어졌다는 단선적 시각 재고해야"

"동학이 의병으로 이어졌다는 단선적 시각 재고해야"
박상현 입력 2021. 05. 23. 07:00 댓글 12개

김헌주 연구교수, 한국역사연구회 학술대회서 주장


동학농민혁명 기록물 [문화재청 제공=연합뉴스 자료사진. 재판매 및 DB 금지]

(서울=연합뉴스) 박상현 기자 = 한국 근대 민족운동사에서 중요한 사건으로 언급되는 동학농민혁명과 의병운동의 인적 구성과 사상적 지향점을 비교하면 둘 사이에 연속성이 있다는 도식적 시각을 긍정하기 어렵다는 연구 결과가 나왔다.

23일 학계에 따르면 김헌주 연세대 근대한국학연구소 연구교수는 한국역사연구회가 지난 20일 개최한 '동학농민전쟁의 민족운동사적 성격 검토' 학술대회에서 "근현대 사회운동사의 계보도 설정을 동학→의병으로 연결하는 도식은 재고할 필요가 있다"고 주장했다.

김 교수는 자료집에서 "동학과 의병운동의 발전적 계승과 단절이라는 이분법은 극복될 필요가 있다"며 "당대 현실은 단순히 발전적 단계론에 의한 계승이 아니고, 그렇다고 해서 완전한 분절도 아니었다"고 설명했다.

그는 구한말 학자인 황현이 쓴 '매천야록'이 동학농민혁명과 의병운동 계승 시각의 중요한 근거가 됐다고 했다. 매천야록에는 "불량한 백성 수천 수백 명이 무리를 이루어 저마다 의병이라고 일컬었고, 심지어는 동비(東匪)의 잔당이 얼굴을 바꾸고 끼어들어 쫓아다니는 자들이 반이나 되었다"는 대목이 있다.

이후 동학농민혁명과 의병운동 간 연결성에 주목하는 연구가 주를 이루면서도 반동학 세력이 의병에 참여했다는 비판적 주장이 나왔다고 김 교수는 밝혔다.

김 교수는 이번 연구에서 학계 쟁점이 된 동학과 의병의 인적 관계와 가치관을 집중적으로 분석했다.

그는 각종 사료를 살핀 뒤 "매천야록, '백범일지'에 나온 김구 사례, 제천의병에 동학농민군 출신이 참여한 사례 등을 참작하면 의병에 합류한 동학농민군은 분명히 존재했다고 볼 수 있다"면서도 "그것이 전반적으로 어느 정도 범위였는지에 대해서는 또 다른 고찰이 필요하다"고 지적했다.

이어 "반동학과 동학이 밀약을 맺었다거나, 김구가 동학에서 의병으로 전환한 사례, 반동학 세력 출신과 동학농민군 출신이 모두 합류했던 제천의병 사례 등은 동학과 반동학, 의병 세력이 얽혀 있던 당대 현실을 보여준다"고 덧붙였다.

동학과 의병 간 사상적 연결성에 대해서도 '반일'과 '반청의식 부재'라는 점은 공유했지만, 중화주의적 인식을 보여주지 않은 동학과 달리 의병은 존화양이론(尊華攘夷論·중국을 존중하고 오랑캐를 물리친다)을 내세웠기에 분명한 차이가 있다고 강조했다.

김 교수는 동학과 의병이 발생한 시기에 각 세력의 경계가 고정적이지 않고 가변적이었다면서 '동학→의병'이라는 사회운동의 단계적 발전론은 한계가 있다고 비판했다.

이에 대해 이병규 동학농민혁명기념재단 연구조사부장은 토론문에서 "동학농민혁명에서 의병운동으로의 계승 문제보다는 둘 사이의 반일 항쟁 성격을 비교하는 것이 더 중요하다"며 '실질적인 전투가 이뤄졌는가'를 기준으로 동학을 재평가해야 한다고 주장했다.

psh59@yna.co.kr

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재건축시행본부2021. 05. 23. 14:11

한국도 좋은말만 써놓은 조작사를 이제그만 신봉하고 가짜역사교과서로 가르치는 일을 그만둬야 미래로 갈 수 있다
답글 작성댓글 찬성하기1댓글 비추천하기2
저스티스2021. 05. 23. 11:49

토착왜구는 동학과 의병을 분리하고 싶겠지
답글 작성댓글 찬성하기8댓글 비추천하기5
Sakartvelo2021. 05. 23. 11:41

⟨매천야록⟩은 황현이 구례에 은거하여 소문으로 듣거나 뇌피셜, 가짜뉴스가 많아 사료적 가치가 낮다. 친대원군파의 시각이다.

===
Vladimir Tikhonov
YtSemspodtnesrrroedanyr tat 0uselfcenr9:3d0orcd  · 
구한말에 어떤 단일적인, 동질적인 '애국'이 존재하지 않고 정치세력마다 '애국'을 달리, 서로 다른 방법으로 할 수 있었다는 사실을 교과서들도 감안하고 반영을 해야죠. 동학도 의병도 이념적으로 '보국안민', '충효'의 가치를 공유하고 '척왜척양' 의식이 강했지만, '차이'도 만만치 않았죠. 전봉준의 공초를 보면 '대원군 옹립' 등 현실적으로는 민씨 세력을 적대하고 대원군을 '보필'하려 했던 점이 보입니다. 반대로는 초기의 의병들은 전형적인 '근왕병'에 더 가까웠습니다. '근왕'이라면 민씨 세력 주도의 국정 운영 등도 일단 받아들인다는 이야기가 되죠. 동학 후계 세력들이 나중에 여러 갈래로 갈라지고, 그 중의 하나가 일진회에 들어갔다는 점도 교과서들이 보통 놓치죠. '좋은' 동학과 '악질' 일진회를 연결시킨다는 것은 자칫하면 '문제'를 일으킬 수 있는 것처럼 보이지만, 실제의 역사는 흑백 도식보다 훨씬 훨씬 복잡했습니다....
https://news.v.daum.net/v/20210523070017593...
"동학이 의병으로 이어졌다는 단선적 시각 재고해야"
NEWS.V.DAUM.NET
"동학이 의병으로 이어졌다는 단선적 시각 재고해야"
(서울=연합뉴스) 박상현 기자 = 한국 근대 민족운동사에서 중요한 사건으로 언급되는 동학농민혁명과 의병운동의 인적 구성과 사상적 지향점을 비교하면 둘 사이에 연속성이 있다는 도식적 시각을 긍정하기 어렵다는 연구 결과...
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Hun-Joo Kim
동의합니다. 저도 그런 문제의식에서 쓴 글입니다. 그리고 동학-일진회의 관계는 이미 많이 연구된 부분인데 관제서사에선 금기처럼 통용되는데 이것도 극복될 필요가 있겠죠. 갈길이 머네요.
 · Reply · 1 d

Author
Vladimir Tikhonov
Hun-Joo Kim 네, 정말 그렇습니다. 동학-일진회 연결에 관해서는 김종준 선생님, 문유미 선생님 등 여러 선생님들이 쓰신 부분도 있는데, 관제서술은 거의 반영 안되지요...
 · Reply · 1 d
Yong-Seok Won
Vladimir Tikhonov 처음에 저도 그 부분 뉴라이트의 주장이라 생각하고 일축했었는데, 김종준 교수 등은 뉴라이트와는 거리가 멀더군요.
동학 전부가 일진회에들어갔다는건 아니라고해도(동학의 교주 손병희부터가 일진회와 손절했으니까요) 최소 이용구의 분파쪽이 들어간건 사실이니




2021/05/03

Full text of "The Christ Of The Indian Road"

Full text of "The Christ Of The Indian Road"

Full text of "The Christ Of The Indian Road"
See other formats







The Christ of the Indian Road 

By E. Stanley Jones 


The Abingdon Press 

New York Cincinnati 



Copyright, 1925, by 
E. STANLEY JONES 



All rights reserved, including that of translation into foreign languages, 
including the Scandinavian 



Printed in the United States of America 



First Edition Printed September, 1925 
Reprinted October, November, and December, 1925 
January, February, March, April, and June, 1926 



CONTENTS 



CBAPTEB PAGE 

Preface 1 

Preface to the Sixth Edition 3 

Introduction 7 

I. The Messenger and the Message 17 

II. The Motive and End of Christian Missions 29 

III. The Growing Moral and Spiritual Supremacy of Jesus 53 

IV. Jesus Comes Through Irregular Channels— Mahatma Gandhi’s Part 67 

V. Through the Regular Channels — Some Evangelistic Series 81 

VI. The Great Hindrance 101 

VII. The Question Hour 123 

VIII. Jesus Through Experience 138 

IX. What or Whom? 154 

X. Christ and the Other Faiths 169 

XI. The Concrete Christ 181 

XII. The Indian Interpretation of Jesus. . 189 

XIII. The Christ of the Indian Road 201 



PREFACE 



Perhaps a few words of caution may be help- 
ful to the reader. To those familiar with India 
the title of this volume may lead the reader to 
expect the book to be what it is not — an Indian 
interpretation of Christ. It is, rather, an attempt 
to describe how Christ is becoming naturalized 
upon the Indian Road. The Indian interpre- 
tation of Christ must be left to later hands. 

To those who have no first-hand familiarity 
with conditions in India another word of caution 
may be given. The author has tried to be scrupu- 
lously careful not to overdraw the picture. He 
has let non-Christians themselves largely tell the 
story of the silent revolution in thought that is 
taking place in India. But even so, the American 
and English reader must be careful not always 
to read into the statements of the non-Christians 
the full content of his own thinking. In that 
case unwarranted implications may be drawn 
from them. 

Christian missions have come to a crisis in 
India. A new and challenging situation con- 
fronts us. If we are to meet it, we must boldly 
follow the Christ into what are, to us, untried 







PREFACE 



paths. In any case Christian missions are but 
in their beginnings in India. With adjusted 
attitude and spirit they will be needed in the 
East for decades and generations to come. 

My thanks are due to Dr. David G. Downey, 
who, owing to my return to India, has graciously 
undertaken to read the proofs and to see the book 
through the press. 

At the request of the publishers the spoken 
style has been retained. 

The Author. 

Sitapur, U. P., India. 



PREFACE TO THE SIXTH EDITION 

Some of my readers have observed the absence 
from this book of certain notes usual in mission- 
ary textbooks. Where, they ask, are the child- 
widows, the caste system with its compart- 
mentalized and consequently paralyzed life, the 
six million sadhus roaming through India find- 
ing little and contributing less; is Hinduism 
only a philosophical system — is there not a pop- 
ular side with its 330,000,000 gods and goddesses, 
its endless pilgrimages and rapacious priests at 
each stage, its worship of demons and gods of 
questionable character; has the purdah system 
been abolished ; has the appalling illiteracy 
amounting to ninety-three per cent been wiped 
out? Have these dark lines hitherto so common 
in the picture, faded out? Is it all sweetness 
and light? 

No, these things are still there. But I have 
left them out of the picture for three reasons. 

First. India is aggrieved, and I think rightly 
so, that Christian missionaries in order to arouse 
the West to missionary activity have too often 
emphasized the dark side of the picture. What 
they have said has been true, but the picture has 
not been a true one. This overemphasis on the 
one side has often created either pity or con- 









PREFACE 



tempt in the minds of the hearers. In modern 
jargon a superiority complex has resulted. I 
do not believe a superiority complex to be the 
proper spring for missionary activity. 

Eastern travelers in America, picking and 
choosing their facts, can make out a very dark 
picture of our civilization — the slums of our 
cities, the lynchings, divorce statistics, crime 
statistics unparalleled in other cities of the 
world, and so on. They have, in fact, done so. 
As Americans we have resented it as being an 
untrue picture. Then as Christians we should 
do unto others as we would that others should 
do unto us. 

Second. Indians themselves are now alive to 
these evils and are combating them. The impact 
of Christian ideals upon the situation has 
created a conscience in regard to these things 
and we can trust India to right them as she is, 
in fact, now doing. The fact is that racial lines 
are so drawn that India will probably deal more 
drastically with her evils if she does it from 
within than if we foreigners were always insist- 
ing upon it. As a Turkish lawyer said to us 
regarding the reforms in Turkey, “The things 
which we have done in four years no outside 
power or government could have made us do. 
We are surprised at it ourselves.” The secret 
was that they did it. 

Third. I have tried to lay the foundations for 



PREFACE 






Christian missions deeper than upon particular 
evils found in a particular race. Taken at their 
very best, pagan men and systems in East or 
West need Christ. I have said to India very 
frankly: “I do not make a special drive upon 
you because you are the neediest people of our 
race, but because you are a member of our race. 
I am convinced that the only kind of a world 
worth having is a world patterned after the mind 
and spirit of Jesus. I am therefore making a 
drive upon the world as it is, in behalf of the 
world as it ought to be, and as you are a part of 
that world I come to you. But I would not be 
here an hour if I did not know that ten others 
were doing in the land from which I come what 
I am trying to do here. We are all in the same 
deep need. Christ, I believe, can supply that 
need.” 

Another word should be added in regard to 
another seeming lack of emphasis. I have not 
emphasized the mass movement among the low 
castes because this book has been the story 
growing out of my own sphere of work. My 
work has been more connected with that mass 
movement in mind described in these pages than 
with the mass movement among the low castes. 
In spite of its obvious weaknesses and dangers 
I am deeply grateful for and rejoice in this lat- 
ter mass movement in which there is a turning 
of these dumb millions to Christ. In spite of 






PREFACE 



statements to the contrary, this movement is 
going on with unabated force. Since my return 
to India a friend showed a petition signed with 
thumb impressions by eighteen thousand of 
these people who desired to come into the Chris- 
tian Church. But my emphasis has been upon 
what I knew best growing out of experience. 

A further word concerning the attitudes I 
find on my return after an absence of nearly two 
years from India. I find India even more open 
and responsive than when I left. The mass 
movement in mind goes on in silent but un- 
abated vigor. As the physical atmosphere be- 
comes saturated with moisture and heavy to the 
point of precipitation so the spiritual atmos- 
phere of India is becoming saturated with 
Christ’s thoughts and ideals and is heavy to the 
point of precipitation into Christian forms and 
expression. As to when that will take place 
depends upon how much Christlikeness we can 
put into the situation. As the leading Arya 
Samajist in India recently said to the writer, 
“Everything depends upon * the Christian 
Church.” It does. 



The Authob. 



INTRODUCTION 



Clearing the Issues 

When the early evangelists of the Good News 
were sent out on their own, they returned 
and told Jesus “what they had done and what 
they had taught.” This evangelist must add a 
third to what he has done and what he has 
taught — what he has learned. It will not be 
primarily an account of what has been done 
through him, but what has been done to him. 

Running through it all will be the perhaps un- 
conscious testimony of how, while speaking to 
India, I was led along to a simplification of my 
task and message and faith — and I trust of my 
life. 

Recently at the close of an address a friend 
remarked, “He has probably done some good to 
India, but India has certainly done a great deal 
for him.” India has. In my sharing with her 
what has been a gift to me I found that I had less 
than I thought I had — and more. 

I thought my task was more complex than I 
now see it to be; not less difficult but less com- 
plex. When I first went to India I was trying 
to hold a very long line — a line that stretched 
clear from Genesis to Revelation, on to Western 







INTRODUCTION 



INTRODUCTION 






Civilization and to the Western Christian 
Church. I found myself bobbing up and down 
that line fighting behind Moses and David and 
Jesus and Paul and Western Civilization and 
the Christian Church. I was worried. There 
was no well-defined issue. I found the battle 
almost invariably being pitched at one of these 
three places: the Old Testament, or Western Civ- 
ilization, or the Christian Church. I had the ill- 
defined but instinctive feeling that the heart of 
the matter was being left out. Then I saw that I 
could, and should, shorten my line, that I could 
take my stand at Christ and before that non- 
Christian world refuse to know anything save! 
Jesus Christ and him crucified. The sheer storm 
and stress of things had driven me to a place 
that I could hold. Then I saw that there isj 
where I should have been all the time. I saw ! 
that the gospel lies in the person of J esus, that 
he himself is the Good News, that my one task 
was to live and to present him. My task was! 
simplified. 

But it was not only simplified — it was vital- 
ized. I found that when I was at the place of 
Jesus I was every moment upon the vital. Here ! 
at this place all the questions in heaven and earth 
were being settled. He Avas the one question 
that settled all others. 

I still believed in the Old Testament as being 
the highest revelation of God given to the world 



before Jesus’ coming; I would inwardly feed 
upon it as Jesus did. But the issue was further 
on. A Jain lawyer, a brilliant writer against 
Christianity, arose in one of my meetings and 
asked me a long list of questions regarding 
things in the Old Testament. I replied, “My 
brother, I think I can answer your questions, 
but I do not feel called on to do so. I defined 
Christianity as Christ. If you have any objec- 
tions to make against him, I am ready to hear 
them and answer them if I can.” He replied, 
“Who gave you this authority to make this dis- 
tinction? What church council gave you this 
authority?” I replied that my own Master gave 
it to me — that I was not following a church 
council, but trying to follow him, and he himself 
had said : “Ye have heard it said of old time, . . . 
but I say unto you,” so I was simply following 
his lead, for he made his own word final even in 
Scripture. I Avas bringing the battle up from 
that incomplete stage of Revelation to the final 
— to Jesus. Revelation was progressive, cul- 
minating in him. Why should I, then, pitch my 
battle at an imperfect stage Avhen the perfect 
was here in him? My lawyer friend saw with 
dismay that a great many of his books written 
against Christianity had gone into ashes by my 
definition. They were beside the point. But the 
lawyer was not to blame for missing the point. 
Had we not often by our waitings and by our 



10 



INTRODUCTION 



INTRODUCTION 



11 



attitudes led him to believe that we did make the 
issue there? 

Our confusion was Peter’s confusion which 
the Father’s voice and the vision of Jesus clari- 
fied. On the Mount of Transfiguration, Moses, 
representing the law, and Elijah the prophets, 
talked with Jesus, the New Revelation. The Jew- 
ish heart of Peter wanted to keep all three, and 
put them on the same level — he wanted to build 
three tabernacles for them. A voice from the 
cloud spoke, “This is my beloved Son ; hear him” 
— the law and the prophets are fulfilled in him ; 
hear him. And when they lifted up their eyes 
they saw no man save Jesus only. He filled their 
horizon. He must fill ours. 

Again, have we not often in the past led India 
and the non-Christian world to think that our 
type of civilization in the West is the issue? 
Before the Great War was not Western greatness 
often preached as a reason for the East becoming 
Christian? This was a false trail and led us 
into many embarrassments, calling for endless 
apologies and explanations. 

There is little to be wondered at that India 
hesitates about our civilization — great and beau- 
tiful on certain sides and weak and ugly on 
others. While some of the contacts of the West 
with the East have been in terms of beautiful 
self-sacrifice and loving service, some of them 
have been ugly and un-Christian. But that we 



are not more Christian in the West is under- 
standable when we remember in what manner 
much of our Christianity was propagated in 
Europe. Many of the evils which now afflict 
the West came in with it. While it is true that 
many of the first missionaries to the European 
tribes were men of rare saintliness and self-sac- 
rifice, nevertheless Christianity was not always 
propagated by saintliness and self-sacrifice. 

Take three illustrations that may show why 
three great un-Christian things lie back in our 
civilizations. 

All Russia became Christian with Vladimir 
the Emperor. He desired to become a Christian, 
but hesitated, for, as being beneath his dignity, 
he would not be baptized by the local clergy. 
He wanted the Patriarch of Constantinople to 
perform the ceremony — that would give the de- 
sired dignity. But to ask him to come to do it 
would be receiving a bounty at the hands of an- 
other. He decided that the only thing consonant 
with his honor would be to conquer Constan- 
tinople and compel the Patriarch to baptize him. 
He would then stand as dictator and not as 
suppliant That was actually carried out. Con- 
stantinople was captured and the Patriarch 
forced to baptize him. Thus Russia became 
Christian! Is it to be wondered at that dom- 
ination still continues in the West in spite of 
Christianity? It came in with it. 



12 



INTRODUCTION 



INTRODUCTION 



13 



Another. The Saxons, a warring tribe of 
Europe, were practically compelled by Charle- 
magne to become Christians. They consented on 
one condition. That condition would only be 
known at the time of their baptism. When these 
warriors were put under the water as a symbol 
that their old life was dead, they went under- 
all except their right arms. They held them out, 
lifted above their heads. These were their fight- 
ing arms. They were never Christianized! Is 
it to be wondered at that war continues in the 
West in spite of Christianity? It came in 
with it. 

Another. The Mayflower that carried the Pil- 
grim Fathers to religious liberty in America 
went on her next trip for a load of slaves. The 
good ship “Jesus” was in the slave trade for our 
fathers. Is it to be wondered at that race and 
color 'prejudice still exists in the West in spite 
of Christianity? It came in with it. 

The East feels that these things are still there. 
But standing amid the shadows of Western civ- 
ilization, India has seen a Figure who has 
greatly attracted her. She has hesitated in re 
gard to any allegiance to him, for India has 
thought that if she took one she would have to 
take both — Christ and Western civilization went 
together. Now it is dawning upon the mind of 
India that she can have one without the other— 
Christ without Western civilization. That dawn- 



ing revelation is of tremendous significance to 

them — and to us. 

“Do you mean to say,” said a Hindu lawyer 
in one of my meetings about seven years ago, 
“that you are not here to wipe out our civiliza- 
tion and replace it with your own? Do you 
mean that your message is Christ without any 
implications that we must accept Western civ- 
ilization? I have hated Christianity, but if 
Christianity is Christ, I do not see how we In- 
dians can hate it.” I could assure him that my 
message was that and only that. But this was 
seven years ago. That matter has now become 
clarified, more or less. It has become clear that 
we are not there to implant Western civilization. 

They may take as little or as much from West- 
ern civilization as they like — and there is much 
that is tremendously worth while — but we do 
not make it the issue. The fact is that if we do 
not make it the issue, they will probably take 
more from it than if we did. 

But the swift and often accurate intuitions of 
the Indian have gone further. He is making an 
amazing and remarkable discovery, namely, that 
Christianity and Jesus are not the same — that 
they may have Jesus without the system that has 
been built up around him in the West. 

A prominent lecturer, who has just returned 
from India, says that this discovery on the part 
of India of the difference between Christianity 



14 



INTRODUCTION 



and Jesus “can be called nothing less than a dis- 
covery of the first magnitude.” Let it be said 
that the suggestion as to the difference is not 
new, it has been said before. But the thing that 
is new is that a people before their acceptance of 
Christianity have noted the distinction and seem 
inclined to act upon it. It is a most significant 
thing for India and the world that a great people 
of amazing spiritual capacities is seeing, with 
remarkable insight, that Christ is the center of 
Christianity, that utter commitment to him and 
catching his mind and spirit, and living his life 
constitute a Christian. This realization has 
remarkable potentialities for the future religious 
history of the whole race. 

Looking upon it in the large, I cannot help 
wondering if there is not a Providence in the fact 
that India has not accepted Christianity en 
masse before this discovery was fixed in her 
mind. If she had accepted Christianity without 
this clarification, her Christianity would be but 
a pale copy of ours and would have shared its 
weaknesses. But with this discovery taking place 
before acceptance it may mean that at this period 
of our racial history the most potentially spirit- 
ual race of the world may accept Christ as Chris- 
tianity, may put that emphasis upon it, may 
restore the lost radiance of the early days when 
he was the center, and may give us a new burst 
of spiritual power. 



INTRODUCTION 



15 



For in all the history of Christianity whenever 
there has been a new emphasis upon Jesus there 
has been a fresh outburst of spiritual vitality 
and virility. As Bossuet says, “Whenever 
Christianity has struck out a new path in her 
journey it has been because the personality of 
Jesus has again become living, and a ray from 
his being has once more illuminated the world.” 
Out of a subject race came this gospel in the 
beginning, and it may be that out of another sub- 
ject race may come its clarification and revivifi- 
cation. Some of us feel that the next great 
spiritual impact upon the soul of the race is due 
to come by way of India.